ויחל

חלי, חָלָה(b. h.; cmp. חלל) 1) to be lax, to be sick, faint away, grieve. Ex. R. s. 43 (expl. ויחל, Ex. 32:11 ח׳ משה Moses was sick (grieved). Kidd.71b, a. e. מדי חוֹלָה Media is sick, v. גּוֹסֵס.Ber.28b כשח׳וכ׳ when R. … fell sick; a. fr.V. חוֹלֶה. 2) to be smooth (to the taste), sweet. Pi. חִלָּה 1) to soften, sweeten; to soothe, assuage (by prayer, gifts). Ex. R. l. c. מהו וַיְחַל שהכניסוכ׳ what does vayḥal (Ex. l. c.) mean? He offered (ref. to Ps. 45:13). Ib. מהו ויחל עשה את המרוכ׳ he made sweet what was bitter. Ib. חַלֵּי מרירתןוכ׳ sweeten thou the bitterness (sin) of Israel Ib. מי שיְחַלֶּהוכ׳ one to sweeten the bitterness (by prayer). Yalk. Ex. 392 אביי אמר עד שחִילֵּהוּ להקב״ה בתפילתו (v. infra) Ab. explained vayḥal, until he assuaged (the anger of) the Lord Deut. R. s. 3 הרי בניך מרים חַלֵּה אותן thy children are bitter, sweeten them. Ib. היאך יהאא״ל הוי חל אתה רחמים, read. היאך אהא אומרא״ל הוי אומר חַלֵּה את המרים what shall I say? Said He, Say, sweeten ; Yalk. Ex. 392. Lam. R. to I, 2 לא חִלִּינוּ פניך we did not assuage thee by repentance; Ex. R. s. 45 חלִּינוּ מלפניהקב״ה, we prayed ; a. fr. Hif. הֶחֱלָה 1) to assuage, soften. Ber.32a אביי אמר עד שהֶחֱלֵהוּ להקב״ה בתפלה Ms. M. (v. D. S. a. l.) until he assuaged, v. supra. (Ib. שה׳ עליהםוכ׳, read: שהֵחֵל, v. חָלַל. 2) to make sick, wear out. Ib. עמד משה … עד שהחלהו (Ms. M. עד שחלה) Moses stood in prayer … until He wore Him out (by his persistency, v. Rashi a. l. a. Rabb. D. S. a. l. note 3). 3) (v. חָלַל a. חִלְחֵל) to permeate, affect. B. Mets. 107b bile is called maḥlah (v. מַחְלָה) שהיא מַחְלָהוכ׳ (Ms. F. שמְחַלֶּלֶת) for it goes through the entire body (perh. מְחַלָּה fr. חָלַל). Hof. הוּחֲלָה to be made sick. Ber. l. c. עמד … עד שה׳ ed. Sonc. a. oth. (v. supra) until He was worn out.

חלי, חָלָה(b. h.; cmp. חלל) 1) to be lax, to be sick, faint away, grieve. Ex. R. s. 43 (expl. ויחל, Ex. 32:11 ח׳ משה Moses was sick (grieved). Kidd.71b, a. e. מדי חוֹלָה Media is sick, v. גּוֹסֵס.Ber.28b כשח׳וכ׳ when R. … fell sick; a. fr.V. חוֹלֶה. 2) to be smooth (to the taste), sweet. Pi. חִלָּה 1) to soften, sweeten; to soothe, assuage (by prayer, gifts). Ex. R. l. c. מהו וַיְחַל שהכניסוכ׳ what does vayḥal (Ex. l. c.) mean? He offered (ref. to Ps. 45:13). Ib. מהו ויחל עשה את המרוכ׳ he made sweet what was bitter. Ib. חַלֵּי מרירתןוכ׳ sweeten thou the bitterness (sin) of Israel Ib. מי שיְחַלֶּהוכ׳ one to sweeten the bitterness (by prayer). Yalk. Ex. 392 אביי אמר עד שחִילֵּהוּ להקב״ה בתפילתו (v. infra) Ab. explained vayḥal, until he assuaged (the anger of) the Lord Deut. R. s. 3 הרי בניך מרים חַלֵּה אותן thy children are bitter, sweeten them. Ib. היאך יהאא״ל הוי חל אתה רחמים, read. היאך אהא אומרא״ל הוי אומר חַלֵּה את המרים what shall I say? Said He, Say, sweeten ; Yalk. Ex. 392. Lam. R. to I, 2 לא חִלִּינוּ פניך we did not assuage thee by repentance; Ex. R. s. 45 חלִּינוּ מלפניהקב״ה, we prayed ; a. fr. Hif. הֶחֱלָה 1) to assuage, soften. Ber.32a אביי אמר עד שהֶחֱלֵהוּ להקב״ה בתפלה Ms. M. (v. D. S. a. l.) until he assuaged, v. supra. (Ib. שה׳ עליהםוכ׳, read: שהֵחֵל, v. חָלַל. 2) to make sick, wear out. Ib. עמד משה … עד שהחלהו (Ms. M. עד שחלה) Moses stood in prayer … until He wore Him out (by his persistency, v. Rashi a. l. a. Rabb. D. S. a. l. note 3). 3) (v. חָלַל a. חִלְחֵל) to permeate, affect. B. Mets. 107b bile is called maḥlah (v. מַחְלָה) שהיא מַחְלָהוכ׳ (Ms. F. שמְחַלֶּלֶת) for it goes through the entire body (perh. מְחַלָּה fr. חָלַל). Hof. הוּחֲלָה to be made sick. Ber. l. c. עמד … עד שה׳ ed. Sonc. a. oth. (v. supra) until He was worn out.

חלי, חָלָה(b. h.; cmp. חלל) 1) to be lax, to be sick, faint away, grieve. Ex. R. s. 43 (expl. ויחל, Ex. 32:11 ח׳ משה Moses was sick (grieved). Kidd.71b, a. e. מדי חוֹלָה Media is sick, v. גּוֹסֵס.Ber.28b כשח׳וכ׳ when R. … fell sick; a. fr.V. חוֹלֶה. 2) to be smooth (to the taste), sweet. Pi. חִלָּה 1) to soften, sweeten; to soothe, assuage (by prayer, gifts). Ex. R. l. c. מהו וַיְחַל שהכניסוכ׳ what does vayḥal (Ex. l. c.) mean? He offered (ref. to Ps. 45:13). Ib. מהו ויחל עשה את המרוכ׳ he made sweet what was bitter. Ib. חַלֵּי מרירתןוכ׳ sweeten thou the bitterness (sin) of Israel Ib. מי שיְחַלֶּהוכ׳ one to sweeten the bitterness (by prayer). Yalk. Ex. 392 אביי אמר עד שחִילֵּהוּ להקב״ה בתפילתו (v. infra) Ab. explained vayḥal, until he assuaged (the anger of) the Lord Deut. R. s. 3 הרי בניך מרים חַלֵּה אותן thy children are bitter, sweeten them. Ib. היאך יהאא״ל הוי חל אתה רחמים, read. היאך אהא אומרא״ל הוי אומר חַלֵּה את המרים what shall I say? Said He, Say, sweeten ; Yalk. Ex. 392. Lam. R. to I, 2 לא חִלִּינוּ פניך we did not assuage thee by repentance; Ex. R. s. 45 חלִּינוּ מלפניהקב״ה, we prayed ; a. fr. Hif. הֶחֱלָה 1) to assuage, soften. Ber.32a אביי אמר עד שהֶחֱלֵהוּ להקב״ה בתפלה Ms. M. (v. D. S. a. l.) until he assuaged, v. supra. (Ib. שה׳ עליהםוכ׳, read: שהֵחֵל, v. חָלַל. 2) to make sick, wear out. Ib. עמד משה … עד שהחלהו (Ms. M. עד שחלה) Moses stood in prayer … until He wore Him out (by his persistency, v. Rashi a. l. a. Rabb. D. S. a. l. note 3). 3) (v. חָלַל a. חִלְחֵל) to permeate, affect. B. Mets. 107b bile is called maḥlah (v. מַחְלָה) שהיא מַחְלָהוכ׳ (Ms. F. שמְחַלֶּלֶת) for it goes through the entire body (perh. מְחַלָּה fr. חָלַל). Hof. הוּחֲלָה to be made sick. Ber. l. c. עמד … עד שה׳ ed. Sonc. a. oth. (v. supra) until He was worn out.

אֲחִילוּf. (חִיל) chills and fever, trembling. Git. 70a (explained, as ‘fire of the bones). Ber.32a (play on ויחל Ex. 32:11). (Ib. 12b אחילו Af. of חוּל II.

אֲחִילוּf. (חִיל) chills and fever, trembling. Git. 70a (explained, as ‘fire of the bones). Ber.32a (play on ויחל Ex. 32:11). (Ib. 12b אחילו Af. of חוּל II.

חוֹלIII (b. h.; חלל) (outside of the sanctuary, foreign, profane, common, opp. קוֹרֶש; week-day, opp. שַׁבָּת, מוֹעֵד. Pes.104a; Ḥull.26b בין קודש לח׳ between what is sacred and what is secular. Shebu.35b כל שמות … חוץ מזה שהוא ח׳ all names of lordship ( Adonay) … are sacred, except the following which is secular (referring to persons).חוֹלוֹ של מועד, or חול המועד the half-festive days intervening between the first and the last days of Passover or of Succoth. Meg.22b; a. fr.Maas. Sh. III, 8 פתוחות לח׳ having an entrance on secular ground; Ib. תוכן ח׳ their inside is secular ground. B. Mets.84b כלי … ישתמש בו ח׳ shall the vessel once used for sacred things, be used for secular purposes (shall R. Eleazars widow marry Rabbi)?; a. v. fr.Pl. חוּלִּין profane things, animals not consecrated, ordinary objects. Ḥull.2b, a. e. ח׳ שנעשו עלוכ׳ ordinary food (not Trumah) prepared with the precautions required for the levitical cleanness of consecrated food.Pes.22a, a. fr. ח׳ שנשחטו בעזרה animals not consecrated for sacrifices which were slaughtered in the Temple court. Ib., a. fr. ח׳ … דאורייתא the law forbidding the use of ordinary animals slaughtered, is not Biblical. Gitt.62a עיסת חוּלָּיו his ordinary dough; זיתי חוליו (not ים …), v. טָהֳרָה. Hag. I, 3 באות מן הח׳ are procured from secular funds, opp. to proceeds from second tithes; a. fr.Ber.32a (play on ויחל, Ex. 32:11) ח׳ הוא לךוכ׳ it is too foreign to thy nature to do such a thing; Yalk. Gen. 83, v. חָלִילָה. Ḥullin (= שְׁחִיטַת ח׳), name of a treatise of the Mishnah, Tosefta and Talmud Babli, of the Order of Kodashim, containing the laws concerning ordinary meat.

חוֹלIII (b. h.; חלל) (outside of the sanctuary, foreign, profane, common, opp. קוֹרֶש; week-day, opp. שַׁבָּת, מוֹעֵד. Pes.104a; Ḥull.26b בין קודש לח׳ between what is sacred and what is secular. Shebu.35b כל שמות … חוץ מזה שהוא ח׳ all names of lordship ( Adonay) … are sacred, except the following which is secular (referring to persons).חוֹלוֹ של מועד, or חול המועד the half-festive days intervening between the first and the last days of Passover or of Succoth. Meg.22b; a. fr.Maas. Sh. III, 8 פתוחות לח׳ having an entrance on secular ground; Ib. תוכן ח׳ their inside is secular ground. B. Mets.84b כלי … ישתמש בו ח׳ shall the vessel once used for sacred things, be used for secular purposes (shall R. Eleazars widow marry Rabbi)?; a. v. fr.Pl. חוּלִּין profane things, animals not consecrated, ordinary objects. Ḥull.2b, a. e. ח׳ שנעשו עלוכ׳ ordinary food (not Trumah) prepared with the precautions required for the levitical cleanness of consecrated food.Pes.22a, a. fr. ח׳ שנשחטו בעזרה animals not consecrated for sacrifices which were slaughtered in the Temple court. Ib., a. fr. ח׳ … דאורייתא the law forbidding the use of ordinary animals slaughtered, is not Biblical. Gitt.62a עיסת חוּלָּיו his ordinary dough; זיתי חוליו (not ים …), v. טָהֳרָה. Hag. I, 3 באות מן הח׳ are procured from secular funds, opp. to proceeds from second tithes; a. fr.Ber.32a (play on ויחל, Ex. 32:11) ח׳ הוא לךוכ׳ it is too foreign to thy nature to do such a thing; Yalk. Gen. 83, v. חָלִילָה. Ḥullin (= שְׁחִיטַת ח׳), name of a treatise of the Mishnah, Tosefta and Talmud Babli, of the Order of Kodashim, containing the laws concerning ordinary meat.

חִילּוּי, חִלּ׳m. (חָלָה, Pi.) sweetening, softening; trnsf. entreaty, ḥilluy, one of the expressions for prayer (v. זְעָקָה. Ex. R. s. 43 (ref. to ויחל, Ex. 32:11) לשון ח׳ it means sweetening.Yalk. Deut. 811; Yalk. Sam. 157; (Sifré Deut. s. 26 חילול, corr. acc.).

חִילּוּי, חִלּ׳m. (חָלָה, Pi.) sweetening, softening; trnsf. entreaty, ḥilluy, one of the expressions for prayer (v. זְעָקָה. Ex. R. s. 43 (ref. to ויחל, Ex. 32:11) לשון ח׳ it means sweetening.Yalk. Deut. 811; Yalk. Sam. 157; (Sifré Deut. s. 26 חילול, corr. acc.).

חִילּוּי, חִלּ׳m. (חָלָה, Pi.) sweetening, softening; trnsf. entreaty, ḥilluy, one of the expressions for prayer (v. זְעָקָה. Ex. R. s. 43 (ref. to ויחל, Ex. 32:11) לשון ח׳ it means sweetening.Yalk. Deut. 811; Yalk. Sam. 157; (Sifré Deut. s. 26 חילול, corr. acc.).

חִילּוּי, חִלּ׳m. (חָלָה, Pi.) sweetening, softening; trnsf. entreaty, ḥilluy, one of the expressions for prayer (v. זְעָקָה. Ex. R. s. 43 (ref. to ויחל, Ex. 32:11) לשון ח׳ it means sweetening.Yalk. Deut. 811; Yalk. Sam. 157; (Sifré Deut. s. 26 חילול, corr. acc.).

חַלְחֵלch. sam( Hithpalp. הִתְחַלְחֵל, Nithpalp. נִתְחַלְחֵל: to permeate), to penetrate, to hollow out. Ḥull.119b חַלְחוּלֵי מְחַלְחֵל the hair perforates the skin.Part. pass. מְחַלְחַל hollow; loosely filled. Ber.59a ענני חלחולי מְחַלְחֲלֵי (Ms. F. עיבא … מִיחַלְחַל) the clouds are not entirely filled with water. Pes.74a איידי דמח׳ because the wood is hollow (having marrow inside); a. e. Ithpalp. אִתְחַלְחַל, אִיחַלְחַל 1) to be perforated, be open. Ber. l. c. Ms. F. v. supra.Esp. to be permeated by poison, feel the effect of poison. Y.Ab. Zar. II, 41a bot.; Y.Ter.VIII, 45c bot. לא אספיק … עד דאיתח׳ he had scarcely drank of it when he became affected (collapsed). Y.Ab. Zar. II, 40d top חמתה מִתְחַלְחֲלָה he saw that the plaster was poisoned. 2) to tremble. Targ. Ps. 97:4. Targ. Y. Ex. 32:11 (h. text ויחל); a. e.

חַלְחֵלch. sam( Hithpalp. הִתְחַלְחֵל, Nithpalp. נִתְחַלְחֵל: to permeate), to penetrate, to hollow out. Ḥull.119b חַלְחוּלֵי מְחַלְחֵל the hair perforates the skin.Part. pass. מְחַלְחַל hollow; loosely filled. Ber.59a ענני חלחולי מְחַלְחֲלֵי (Ms. F. עיבא … מִיחַלְחַל) the clouds are not entirely filled with water. Pes.74a איידי דמח׳ because the wood is hollow (having marrow inside); a. e. Ithpalp. אִתְחַלְחַל, אִיחַלְחַל 1) to be perforated, be open. Ber. l. c. Ms. F. v. supra.Esp. to be permeated by poison, feel the effect of poison. Y.Ab. Zar. II, 41a bot.; Y.Ter.VIII, 45c bot. לא אספיק … עד דאיתח׳ he had scarcely drank of it when he became affected (collapsed). Y.Ab. Zar. II, 40d top חמתה מִתְחַלְחֲלָה he saw that the plaster was poisoned. 2) to tremble. Targ. Ps. 97:4. Targ. Y. Ex. 32:11 (h. text ויחל); a. e.

מְרִירָהf. (b. h.; preced. wds.) (b. h. bile, bitterness, trnsf. 1) sin. Ex. R. s. 43 (ref. to ויחל, Ex. 32:11) חַלֵּי מְרִירָתָןוכ׳ sweeten thou the bitterness of Israel (pardon their sins) and heal them.Pl. מְרִירוֹת. Ib. מי שיחלה המ׳ שלנו one to sweeten our bitternesses (to pray for us). Lev. R. s. 12 (ref. to Deut. 32:32) הללו שהביאו מ׳וכ׳ it is they (the grapes) that brought sins 2) (v. next w.; cmp. לַעֲנָה II) curse. Midr. Till. to Ps. 90:9 (expl. הֶגֶה ib.; cmp. הָגָה a. אָגָא) זו מ׳ that means ‘curse.

מְרִירָהf. (b. h.; preced. wds.) (b. h. bile, bitterness, trnsf. 1) sin. Ex. R. s. 43 (ref. to ויחל, Ex. 32:11) חַלֵּי מְרִירָתָןוכ׳ sweeten thou the bitterness of Israel (pardon their sins) and heal them.Pl. מְרִירוֹת. Ib. מי שיחלה המ׳ שלנו one to sweeten our bitternesses (to pray for us). Lev. R. s. 12 (ref. to Deut. 32:32) הללו שהביאו מ׳וכ׳ it is they (the grapes) that brought sins 2) (v. next w.; cmp. לַעֲנָה II) curse. Midr. Till. to Ps. 90:9 (expl. הֶגֶה ib.; cmp. הָגָה a. אָגָא) זו מ׳ that means ‘curse.