draw

משַׁךְ(b. h.; cmp. מָשַׁח II) to draw, pull; to seize; (with מן) to withdraw; in gen. to stretch, produce a continuous line or flow; to conduct. Kil. VIII, 2 לחרוש לִמְשוֹךְ ולהנהיג to plough with, to pull (by the head, go in front of), and to drive. Gen. R. s. 86 שהיו מוֹשְׁכִיןוכ׳, v. infra. Mekh. Bo, s. 11 (ref. to Ex. 12:21) מִשְׁכוּ מי שיש לווכ׳ ‘lead forth (select), refers to him who has a lamb, ‘and buy, refers to one who has none. Ib. מִשְׁכוּ מע״ז withdraw from idolatry, Ib. שמוֹשְׁכִין את ידיהם ממנווכ׳ that you may withdraw your share in the Passover lamb as long as it has not been slaughtered (v. מָנָה); Pes.VIII, 3. Ib. IX, 10 אלו מושכין להן אחדוכ׳ the one company select one lamb, the other M. Kat. I, 3 מוֹשְׁכִים את המיםוכ׳ you may draw (conduct) the water in channels from tree to tree. Pesik. R. s. 26 שמא יִמְשוֹךְ לו חלב והוא אינו מוֹשֵׁךְ perhaps it (the breast) will yield him milk when sucking, but it did not yield. Ex. R. n. 52 התחילה מוֹשֶׁכֶת דינריוכ׳ it (the valley) began to give forth a flow of gold denars before their eyes. Tosef.Sot.XIV, 8; Sot.47b מוֹשְׁכֵי הרוק those who draw out their spittle (assume aristocratic airs). Ḥag.14a מושכין לבווכ׳ they draw the heart of the people as one conducts water, when they lecture; Sabb.87a (play on ויגד, Ex. 19:9, v. נָגַד) דברים שמושכין … כאגדה words which draw (attract) the heart of man like a lecture. Y.Ab. Zar. III. 42c top מָשְׁבוּ צינורות דםוכ׳ the gutters of Laodicea carried a flow of blood; a. v. fr.Esp. (law) to take possession by drawing or seizing an object, v. מְשִׁיכָה. B. Mets.IV, 2 מ׳ הימנו פירותוכ׳ if he took possession of fruits bought of him before paying. Ib. 47a לא הספיק לִמְשוֹךְוכ׳ he had not yet had time to take possession of the ass; a. v. fr.Zeb.6b סכין מוֹשְׁכַתָּן למה שהן the slaughtering knife takes possession of them for what they are to be, i. e. the slaughtering of the sacrifices decides their purpose; Shebu.12b.מ׳ ערלה to stretch the prepuce, to disguise circumcision. Y.Peah I, 16b; a. e.Part. pass. מָשוּךְ; f. מְשוּכָה; pl. מְשוּכִים, מְשוּכִין; מְשוּכוֹת a) straightlined, continuous. Nidd.57b אם מ׳ if the blood-stain has the shape of a line, opp. עגול. Y.Erub.I, 19b top היה מ׳ if the wall is straight-lined. Ib. שלא תהא הקורה מ׳וכ׳ that the beam be not prolonged more than Ib. במשוכין יותרוכ׳ when they are longer than ; a. fr.Mikv. V, 3, v. נָדָל.b) (with מ־) withdrawn. Pes.IX, 10 ידיך מ׳ משלךוכ׳ thy share be withdrawn from thy lamb, and be transferred to ours; a. e.c) v. מָשוּךְ. Nif. נִמְשַׁךְ 1) to be stretched. Y.Yeb.VIII, 8d bot. נִמְשְׁכָה מאליה if the prepuce overgrew the corona of itself, v. מָשוּךְ. 2) to be prolonged, continued. Hor.12a אין מושחין … כדי שתִּמָּשֵׁךְ מלכותן kings are anointed at a spring in order that their government may be prolonged (cmp. Ḥag. l. c.). Ib. נמשכה מלכותן their dynasty was prolonged; a. fr. 3) to be withdrawn. Tosef.Pes.VII, 7 רצו להִמָּשֵׁךְ ולהמנותוכ׳ (ed. Zuck. incorrect) if they desire to withdraw, and that others be entered, Ib. נִמְשָׁכִין והולכיןוכ׳ they may go on withdrawing, a. fr. 4) to be drawn after; to follow. Ex. R. s. 24. Gen. R. s. 86 לפדה שהיו מושכין … ולא היתה נִמְשֶׁכֶת like a cow which they attempt to pull to the slaughter-house, and which will not go; a. fr. 5) to be conducted in a channel. Tosef.Par.IX (VIII), 9 המים הנִמְשָׁכִיןוכ׳ well-water derived into a channel, v. מָרַץ; a. e. Hif. הִמְשִׁיךְ 1) to cause to extend. Keth.10b (the rain) מצדן ימַמְשִׁיךְ gives beauty and enlargement (to the fruits). 2) to draw, pull. Y.Kil.VIII, 31c top, a. e. הנהיגה הִמְשִׁיכָהּוכ׳ if he drove the animal, or pulled it, or called it. Ex. R. s. 20, beg. הִמְשַׁכְתִּיו ברסן I pulled him by the bridle; a. e. 3) to conduct water into channels. Tem.12b שאובה שהִמְשִׁיכוּהָ כולה a collection of drawn water all of which has been conducted through a channel. Y.Shebi.II, end, 34b להַמְשִׁיךְ to irrigate by gutters, contrad. to להשקות. Y.M. Kat. I, 80b top ה׳ המעייןוכ׳ he led the water of a well into it. Tosef.Sabb.VII (VIII), 16 מַמְשִׁיכִין ייןוכ׳ you may let wine or oil run in gutters before bride and groom; Ber.50b; a. fr. 4) to prolong a meal, to add a course. Succ.27a, v. פַּרְפֶּרֶת.

משַׁךְ(b. h.; cmp. מָשַׁח II) to draw, pull; to seize; (with מן) to withdraw; in gen. to stretch, produce a continuous line or flow; to conduct. Kil. VIII, 2 לחרוש לִמְשוֹךְ ולהנהיג to plough with, to pull (by the head, go in front of), and to drive. Gen. R. s. 86 שהיו מוֹשְׁכִיןוכ׳, v. infra. Mekh. Bo, s. 11 (ref. to Ex. 12:21) מִשְׁכוּ מי שיש לווכ׳ ‘lead forth (select), refers to him who has a lamb, ‘and buy, refers to one who has none. Ib. מִשְׁכוּ מע״ז withdraw from idolatry, Ib. שמוֹשְׁכִין את ידיהם ממנווכ׳ that you may withdraw your share in the Passover lamb as long as it has not been slaughtered (v. מָנָה); Pes.VIII, 3. Ib. IX, 10 אלו מושכין להן אחדוכ׳ the one company select one lamb, the other M. Kat. I, 3 מוֹשְׁכִים את המיםוכ׳ you may draw (conduct) the water in channels from tree to tree. Pesik. R. s. 26 שמא יִמְשוֹךְ לו חלב והוא אינו מוֹשֵׁךְ perhaps it (the breast) will yield him milk when sucking, but it did not yield. Ex. R. n. 52 התחילה מוֹשֶׁכֶת דינריוכ׳ it (the valley) began to give forth a flow of gold denars before their eyes. Tosef.Sot.XIV, 8; Sot.47b מוֹשְׁכֵי הרוק those who draw out their spittle (assume aristocratic airs). Ḥag.14a מושכין לבווכ׳ they draw the heart of the people as one conducts water, when they lecture; Sabb.87a (play on ויגד, Ex. 19:9, v. נָגַד) דברים שמושכין … כאגדה words which draw (attract) the heart of man like a lecture. Y.Ab. Zar. III. 42c top מָשְׁבוּ צינורות דםוכ׳ the gutters of Laodicea carried a flow of blood; a. v. fr.Esp. (law) to take possession by drawing or seizing an object, v. מְשִׁיכָה. B. Mets.IV, 2 מ׳ הימנו פירותוכ׳ if he took possession of fruits bought of him before paying. Ib. 47a לא הספיק לִמְשוֹךְוכ׳ he had not yet had time to take possession of the ass; a. v. fr.Zeb.6b סכין מוֹשְׁכַתָּן למה שהן the slaughtering knife takes possession of them for what they are to be, i. e. the slaughtering of the sacrifices decides their purpose; Shebu.12b.מ׳ ערלה to stretch the prepuce, to disguise circumcision. Y.Peah I, 16b; a. e.Part. pass. מָשוּךְ; f. מְשוּכָה; pl. מְשוּכִים, מְשוּכִין; מְשוּכוֹת a) straightlined, continuous. Nidd.57b אם מ׳ if the blood-stain has the shape of a line, opp. עגול. Y.Erub.I, 19b top היה מ׳ if the wall is straight-lined. Ib. שלא תהא הקורה מ׳וכ׳ that the beam be not prolonged more than Ib. במשוכין יותרוכ׳ when they are longer than ; a. fr.Mikv. V, 3, v. נָדָל.b) (with מ־) withdrawn. Pes.IX, 10 ידיך מ׳ משלךוכ׳ thy share be withdrawn from thy lamb, and be transferred to ours; a. e.c) v. מָשוּךְ. Nif. נִמְשַׁךְ 1) to be stretched. Y.Yeb.VIII, 8d bot. נִמְשְׁכָה מאליה if the prepuce overgrew the corona of itself, v. מָשוּךְ. 2) to be prolonged, continued. Hor.12a אין מושחין … כדי שתִּמָּשֵׁךְ מלכותן kings are anointed at a spring in order that their government may be prolonged (cmp. Ḥag. l. c.). Ib. נמשכה מלכותן their dynasty was prolonged; a. fr. 3) to be withdrawn. Tosef.Pes.VII, 7 רצו להִמָּשֵׁךְ ולהמנותוכ׳ (ed. Zuck. incorrect) if they desire to withdraw, and that others be entered, Ib. נִמְשָׁכִין והולכיןוכ׳ they may go on withdrawing, a. fr. 4) to be drawn after; to follow. Ex. R. s. 24. Gen. R. s. 86 לפדה שהיו מושכין … ולא היתה נִמְשֶׁכֶת like a cow which they attempt to pull to the slaughter-house, and which will not go; a. fr. 5) to be conducted in a channel. Tosef.Par.IX (VIII), 9 המים הנִמְשָׁכִיןוכ׳ well-water derived into a channel, v. מָרַץ; a. e. Hif. הִמְשִׁיךְ 1) to cause to extend. Keth.10b (the rain) מצדן ימַמְשִׁיךְ gives beauty and enlargement (to the fruits). 2) to draw, pull. Y.Kil.VIII, 31c top, a. e. הנהיגה הִמְשִׁיכָהּוכ׳ if he drove the animal, or pulled it, or called it. Ex. R. s. 20, beg. הִמְשַׁכְתִּיו ברסן I pulled him by the bridle; a. e. 3) to conduct water into channels. Tem.12b שאובה שהִמְשִׁיכוּהָ כולה a collection of drawn water all of which has been conducted through a channel. Y.Shebi.II, end, 34b להַמְשִׁיךְ to irrigate by gutters, contrad. to להשקות. Y.M. Kat. I, 80b top ה׳ המעייןוכ׳ he led the water of a well into it. Tosef.Sabb.VII (VIII), 16 מַמְשִׁיכִין ייןוכ׳ you may let wine or oil run in gutters before bride and groom; Ber.50b; a. fr. 4) to prolong a meal, to add a course. Succ.27a, v. פַּרְפֶּרֶת.

יְנַקch. sam(ינקto draw sap, absorb). Targ. Job 3:11 אֵינִיק (Ms. אִינַק; ed. Lag. אוֹנִיק); a. fr.Y.Ned.I, 37a; Gen. R. s. 56 אימר דלא י׳וכ׳ the lamb that never sucked (the ram offered in Isaacs place). Ber.40b (read:) מירבא … מֵינַק לא יַנְקֵיוכ׳ they grow out of the ground, but draw no nurture from it. B. Bath.71b מדנפשיה קא ינקי they draw from the ground which belongs to himself. Bets.37b י׳ תחומין מהדדי the parts of an animal whose partners are bound by opposite Sabbath limits draw substances one from the other (v. Y.Erub.III, 21a quoted in preced.); a. fr. Af. אוֹנִיק, אַיְינִיק as preced. Hif.Targ. Ex. 2:9. Targ. Y. Deut. 32:13; a. fr.Gen. R. s. 98, end דהכן אוֹנִיקוּ which nursed such a child; Y.Kil.I, 27b top אַיְינֵק; Gen. R. s. 5 end מניק (corr. acc.), v. בִּיזָּא III; a. fr.מֵינִיקְהָּא nurse. Targ. Ex. 2:7; a. e.Pl. מֵינִיקָתָא, v. infra. Pa. יַנֵּק same. Targ. Y. II Ex. 15:2 (Y. I מוֹנִיק). Targ. 1 Sam. 6:7; 10 (ed. Lag. מֵנִיקָן); Targ. Ps. 78:71 מְיַנְקָן (Targ. Is. 40:11 מֵינִיקָתָא) animals giving suck (h. text עלות).Tanḥ. Ki Thissa 27 יַנְּקִין, v. יַנּוֹקָא.

יְנַקch. sam(ינקto draw sap, absorb). Targ. Job 3:11 אֵינִיק (Ms. אִינַק; ed. Lag. אוֹנִיק); a. fr.Y.Ned.I, 37a; Gen. R. s. 56 אימר דלא י׳וכ׳ the lamb that never sucked (the ram offered in Isaacs place). Ber.40b (read:) מירבא … מֵינַק לא יַנְקֵיוכ׳ they grow out of the ground, but draw no nurture from it. B. Bath.71b מדנפשיה קא ינקי they draw from the ground which belongs to himself. Bets.37b י׳ תחומין מהדדי the parts of an animal whose partners are bound by opposite Sabbath limits draw substances one from the other (v. Y.Erub.III, 21a quoted in preced.); a. fr. Af. אוֹנִיק, אַיְינִיק as preced. Hif.Targ. Ex. 2:9. Targ. Y. Deut. 32:13; a. fr.Gen. R. s. 98, end דהכן אוֹנִיקוּ which nursed such a child; Y.Kil.I, 27b top אַיְינֵק; Gen. R. s. 5 end מניק (corr. acc.), v. בִּיזָּא III; a. fr.מֵינִיקְהָּא nurse. Targ. Ex. 2:7; a. e.Pl. מֵינִיקָתָא, v. infra. Pa. יַנֵּק same. Targ. Y. II Ex. 15:2 (Y. I מוֹנִיק). Targ. 1 Sam. 6:7; 10 (ed. Lag. מֵנִיקָן); Targ. Ps. 78:71 מְיַנְקָן (Targ. Is. 40:11 מֵינִיקָתָא) animals giving suck (h. text עלות).Tanḥ. Ki Thissa 27 יַנְּקִין, v. יַנּוֹקָא.

דלי, דָּלָה(b. h.; דָּלַל) (to be suspended, swing; denom. דֳלִי; whence) 1) to draw water. Gen. R. s. 93; Cant. R. to I, 1. Ex. R. s. 1 אנשים דּוֹלִיםוכ׳ men draw the water and women water the flock; a. fr.Yoma 28b (play on ד̇מ̇ש̇ק̇, Gen. 15:2) שדֹּוֹלֶה ומ̇ש̇ק̇הוכ׳ he (Eliezer) drew and gave to drink of his masters teachings. 2) to lift up, relieve. Midr. Till. to Ps. 1:3 וכשיִדְלֵנִיוכ׳ and when the Lord shall lift me up out of the depths of suffering. Cant. R. to II, 1. Hif. הִרְלָה 1) to draw water, to irrigate. B. Kam.51b המַדְלֶה מיםוכ׳ he who draws water (to irrigate his field); ואני אַדְלֶה and I will ; a. fr. 2) (denom. of דָּלִית) to suspend, to train a plant to an espalier Succ.I, 4 ה׳ עליהוכ׳ if he trained a vine over the festive wreath. Kil. VI, 4; a. fr.Part. pass. מוּדְלֶה, f. מוּדְלָה. Ib. Midd. III, 8. Y.B. Mets.X, 12c, v. דָּלִית.Bab. ib. 91b במוּדָלוֹת Ms. F. (ed. במודלית) when figs and grapes overhang one another. Y.Shebi.II, 33c bot. מודלה, v. מִּדְלַעַת. Pi. דִּלָּה to sprinkle. Part. מְדַלֶּה, pl. מְדַלִּין. M. Kat. 4a sq., v. דָּלַל.

דלי, דָּלָה(b. h.; דָּלַל) (to be suspended, swing; denom. דֳלִי; whence) 1) to draw water. Gen. R. s. 93; Cant. R. to I, 1. Ex. R. s. 1 אנשים דּוֹלִיםוכ׳ men draw the water and women water the flock; a. fr.Yoma 28b (play on ד̇מ̇ש̇ק̇, Gen. 15:2) שדֹּוֹלֶה ומ̇ש̇ק̇הוכ׳ he (Eliezer) drew and gave to drink of his masters teachings. 2) to lift up, relieve. Midr. Till. to Ps. 1:3 וכשיִדְלֵנִיוכ׳ and when the Lord shall lift me up out of the depths of suffering. Cant. R. to II, 1. Hif. הִרְלָה 1) to draw water, to irrigate. B. Kam.51b המַדְלֶה מיםוכ׳ he who draws water (to irrigate his field); ואני אַדְלֶה and I will ; a. fr. 2) (denom. of דָּלִית) to suspend, to train a plant to an espalier Succ.I, 4 ה׳ עליהוכ׳ if he trained a vine over the festive wreath. Kil. VI, 4; a. fr.Part. pass. מוּדְלֶה, f. מוּדְלָה. Ib. Midd. III, 8. Y.B. Mets.X, 12c, v. דָּלִית.Bab. ib. 91b במוּדָלוֹת Ms. F. (ed. במודלית) when figs and grapes overhang one another. Y.Shebi.II, 33c bot. מודלה, v. מִּדְלַעַת. Pi. דִּלָּה to sprinkle. Part. מְדַלֶּה, pl. מְדַלִּין. M. Kat. 4a sq., v. דָּלַל.

דלי, דָּלָה(b. h.; דָּלַל) (to be suspended, swing; denom. דֳלִי; whence) 1) to draw water. Gen. R. s. 93; Cant. R. to I, 1. Ex. R. s. 1 אנשים דּוֹלִיםוכ׳ men draw the water and women water the flock; a. fr.Yoma 28b (play on ד̇מ̇ש̇ק̇, Gen. 15:2) שדֹּוֹלֶה ומ̇ש̇ק̇הוכ׳ he (Eliezer) drew and gave to drink of his masters teachings. 2) to lift up, relieve. Midr. Till. to Ps. 1:3 וכשיִדְלֵנִיוכ׳ and when the Lord shall lift me up out of the depths of suffering. Cant. R. to II, 1. Hif. הִרְלָה 1) to draw water, to irrigate. B. Kam.51b המַדְלֶה מיםוכ׳ he who draws water (to irrigate his field); ואני אַדְלֶה and I will ; a. fr. 2) (denom. of דָּלִית) to suspend, to train a plant to an espalier Succ.I, 4 ה׳ עליהוכ׳ if he trained a vine over the festive wreath. Kil. VI, 4; a. fr.Part. pass. מוּדְלֶה, f. מוּדְלָה. Ib. Midd. III, 8. Y.B. Mets.X, 12c, v. דָּלִית.Bab. ib. 91b במוּדָלוֹת Ms. F. (ed. במודלית) when figs and grapes overhang one another. Y.Shebi.II, 33c bot. מודלה, v. מִּדְלַעַת. Pi. דִּלָּה to sprinkle. Part. מְדַלֶּה, pl. מְדַלִּין. M. Kat. 4a sq., v. דָּלַל.

צוּרII (b. h.; cmp. יָצַר) ( to turn, 1) to tie around, wrap. B. Kam.49b, a. e. וכי לָצוּר על פיוכ׳ does one want a document to tie around his flask?, i. e. does one care for a paper except for the value it represents? Koh. R. to VIII, 8 (ref. to Zech. 12:1 ויצר) צָר רוח של אדם בגופו he tied up the spirit of man in his body, v. צָרַר; a. e. 2) to form, shape. Sabb.75b הצָר צורה בכלי he who draws a figure on a vessel. Ib. 103b עד שיָצוּר כולו until he has drawn the entire figure which he intended to draw. Gen. R. s. 7, beg.; Yalk. ib. 11 מדת בו״ד צר צורה … יכול לצור צורה במים (not מלך) a human being draws a design on land, can he draw a design in water?; Mekh. Bshall., Shir., s. 8. Lev. R. s. 14 לשני ציירין זה צר דמותווכ׳ like two painters, one paints the likeness of one ; a. fr.Zeb.94a, v. infra. 3) (with על) to surround, besiege. Sifré Deut. 203 אין צָרִים על עירוכ׳ we must not begin the siege of a town later than three days before the Sabbath; a. e.( 4) (cmp. זוּר) to press. v. צִיר I. Pi. צִיֵּיר to draw, paint; to embroider. Zeb.94a בגד … עליו לצַיְּירוֹ Rashi (ed. עליה לצוּרָהּ; v. Rabb. D. S. a. l. note 1) a garment which one intends to embroider.Part. pass. מְצוּיָּיר, מְצוּיָּר; f. מְצוּיֶּירֶת; pl. מְצוּיָּירִים, מְצוּיָּירִין; מְצוּיָּירוֹת, מְצוּיָּר׳. Num. R. s. 12; Cant. R. to VI, 4 (not צוויינות); Yalk. Num. 713 (not מצויינות), v. צָב I.

צוּרII (b. h.; cmp. יָצַר) ( to turn, 1) to tie around, wrap. B. Kam.49b, a. e. וכי לָצוּר על פיוכ׳ does one want a document to tie around his flask?, i. e. does one care for a paper except for the value it represents? Koh. R. to VIII, 8 (ref. to Zech. 12:1 ויצר) צָר רוח של אדם בגופו he tied up the spirit of man in his body, v. צָרַר; a. e. 2) to form, shape. Sabb.75b הצָר צורה בכלי he who draws a figure on a vessel. Ib. 103b עד שיָצוּר כולו until he has drawn the entire figure which he intended to draw. Gen. R. s. 7, beg.; Yalk. ib. 11 מדת בו״ד צר צורה … יכול לצור צורה במים (not מלך) a human being draws a design on land, can he draw a design in water?; Mekh. Bshall., Shir., s. 8. Lev. R. s. 14 לשני ציירין זה צר דמותווכ׳ like two painters, one paints the likeness of one ; a. fr.Zeb.94a, v. infra. 3) (with על) to surround, besiege. Sifré Deut. 203 אין צָרִים על עירוכ׳ we must not begin the siege of a town later than three days before the Sabbath; a. e.( 4) (cmp. זוּר) to press. v. צִיר I. Pi. צִיֵּיר to draw, paint; to embroider. Zeb.94a בגד … עליו לצַיְּירוֹ Rashi (ed. עליה לצוּרָהּ; v. Rabb. D. S. a. l. note 1) a garment which one intends to embroider.Part. pass. מְצוּיָּיר, מְצוּיָּר; f. מְצוּיֶּירֶת; pl. מְצוּיָּירִים, מְצוּיָּירִין; מְצוּיָּירוֹת, מְצוּיָּר׳. Num. R. s. 12; Cant. R. to VI, 4 (not צוויינות); Yalk. Num. 713 (not מצויינות), v. צָב I.

שָׁאַב(b. h.) to draw water; to attract, absorb, imbibe. Mikv. II, 6 שלא נתכוין לִשְׁאוֹב for he had no intention to draw water. Sabb.II, 4 בשביל שתהא שוֹאֶבֶת in order that it (the wick) be soaked. Gen. R. s. בשעה … ושואבתוכ׳ while man is asleep, the soul rises and imbibes life for him from above. Ib. s. 70 (ref. to Gen. 29:2) משם היו שוֹאֲבִים רוחוכ׳ from there (Zion) did they (the pilgrims) draw holy inspiration. Ib. s. 42 (play on ש̇נא̇ב̇, Gen. 14:2) שהיה שוֹא̇ב̇ ממון he absorbed (was greedy after) money; a. fr. אבן שואבת, v. אֶבֶן. בית השואבה, v. שוֹאֵבָה.Part. pass. שָׁאוּב; f. שְׁאוּבָה; pl. שְׁאוּבִים, שְׁאוּבִין; שְׁאוּבוֹת.מים ש׳ drawn water, contrad. to מים חיים well water. Tosef.Mikv.II, 9 אחד שאוב ואחד כשר one reservoir containing drawn water (and therefore unfit for immersion), and one that was fit. Mikv. VI, 3 והש׳ מן הצד and the cavity containing drawn water was located sideways. Sabb.15a שלשה לוגין מים ש׳וכ׳ three Logs of drawn water in a bath make it unfit for immersion. Mikv. VII, 6 המים שבתוכן ש׳ the water therein is considered as drawn (is unfit); a. fr.

שָׁאַב(b. h.) to draw water; to attract, absorb, imbibe. Mikv. II, 6 שלא נתכוין לִשְׁאוֹב for he had no intention to draw water. Sabb.II, 4 בשביל שתהא שוֹאֶבֶת in order that it (the wick) be soaked. Gen. R. s. בשעה … ושואבתוכ׳ while man is asleep, the soul rises and imbibes life for him from above. Ib. s. 70 (ref. to Gen. 29:2) משם היו שוֹאֲבִים רוחוכ׳ from there (Zion) did they (the pilgrims) draw holy inspiration. Ib. s. 42 (play on ש̇נא̇ב̇, Gen. 14:2) שהיה שוֹא̇ב̇ ממון he absorbed (was greedy after) money; a. fr. אבן שואבת, v. אֶבֶן. בית השואבה, v. שוֹאֵבָה.Part. pass. שָׁאוּב; f. שְׁאוּבָה; pl. שְׁאוּבִים, שְׁאוּבִין; שְׁאוּבוֹת.מים ש׳ drawn water, contrad. to מים חיים well water. Tosef.Mikv.II, 9 אחד שאוב ואחד כשר one reservoir containing drawn water (and therefore unfit for immersion), and one that was fit. Mikv. VI, 3 והש׳ מן הצד and the cavity containing drawn water was located sideways. Sabb.15a שלשה לוגין מים ש׳וכ׳ three Logs of drawn water in a bath make it unfit for immersion. Mikv. VII, 6 המים שבתוכן ש׳ the water therein is considered as drawn (is unfit); a. fr.

שָׂחַטI (b. h.; cmp. חוּט III) to draw, stretch. Part. pass. שָׁחוּט. Y.Yoma IV, 41d top (expl. זהב שחוט, 1 Kings 10:17) שהיה משוך כשעוה it was drawn out like wax; Cant. R. to III, 10; Yoma 45a שנטוה כחוט it was spun like a thread; Ḥull.30b. Ib. (to prove that in slaughtering you must draw the knife over the animals throat and not chop) אין ושחט אלא ומשךוכ׳ vshaḥaṭ (Lev. 1:5) means and ‘he shall draw, and so it says zahab shaḥuṭ (v. supra) and also ḥets shaḥuṭ (Jer. 9:7; Keri שוחט).

שָׂחַטI (b. h.; cmp. חוּט III) to draw, stretch. Part. pass. שָׁחוּט. Y.Yoma IV, 41d top (expl. זהב שחוט, 1 Kings 10:17) שהיה משוך כשעוה it was drawn out like wax; Cant. R. to III, 10; Yoma 45a שנטוה כחוט it was spun like a thread; Ḥull.30b. Ib. (to prove that in slaughtering you must draw the knife over the animals throat and not chop) אין ושחט אלא ומשךוכ׳ vshaḥaṭ (Lev. 1:5) means and ‘he shall draw, and so it says zahab shaḥuṭ (v. supra) and also ḥets shaḥuṭ (Jer. 9:7; Keri שוחט).

בּוֹא(b. h.; √בא, בה v. בהי, to enter into, split, insert; v. בבא, בון; to be vacant, clear, v. באר, בור; to be disordered, v. באש, בוש) 1) to enter, come. R. Hash. I, 2 בָּאֵי העולם those come into the world, i. e. mortals. Ḥull.54b בּוֹאֲכֶם בשלום be welcome!Tanḥ. Vaëra 14; Midr. Till. to Ps. 78:47, a. e. (play on ב̇ח̇נ̇מ̇ל̇ ibid.) ב̇א ח̇ן מ̇ל̇ ב̇א נ̇ח̇ מ̇ל̇) it (the locust) comes, encamps (rests), and plucks. Y.Shebu.VIII, 38c top, a. e. במקום שבאת, v. גְּזֵרָה.Y.Peah I, 15c top, a. fr. יָבֹא עלי אםוכ׳ may (evil) befall me, if; cmp. אֲתָא; Koh. R. to X, 8 אם לא יבאוכ׳ (corr. acc.). 2) with על (b. h. with אל) to have sexual connection. Kerith. I, 1; a. fr. 3) with לְיַד or לִידֵי to fall into the power of.Aboth II, 1 ואין אתה בא לידי עבירה and sin will have no power over thee. Yoma 86b בא לידו דברוכ׳ (not באת) he had the power (the chance) to commit a sin ; Kidd.39b; a. fr.בּוֹא וראה come and see (I will prove). Yoma l. c.; a. fr. Hif. הֵבִיא 1) to bring, carry. Gitt.I, 1 המֵבִיאוכ׳ he who brings (as a messenger) a letter of divorce from abroad; a. fr. 2) to offer. Bicc. I, 1; a. fr. 3) to draw an object towards ones self, opp. הוֹלִיךְ, v. הָלַךְ. Ḥull.II, 3 הוליך ולאה׳ he put the knife out (in slaughtering) but did not draw it backward; ה׳ ולאוכ׳ or drew it toward himself but did not then move forward; a. fr. 4) to bring about, produce, cause. Aboth I, 17 מביא חטא begets sin; a. fr. 5) to lead, procure admittance. Ab. Zar.20b Torah מביאה לידיוכ׳ (v. supra) leads to careful conduct Ib. 18a אתה מְבִיאֵנִיוכ׳ wilt thou procure me (promise me) admittance into the world to come?; a. fr.

בּוֹא(b. h.; √בא, בה v. בהי, to enter into, split, insert; v. בבא, בון; to be vacant, clear, v. באר, בור; to be disordered, v. באש, בוש) 1) to enter, come. R. Hash. I, 2 בָּאֵי העולם those come into the world, i. e. mortals. Ḥull.54b בּוֹאֲכֶם בשלום be welcome!Tanḥ. Vaëra 14; Midr. Till. to Ps. 78:47, a. e. (play on ב̇ח̇נ̇מ̇ל̇ ibid.) ב̇א ח̇ן מ̇ל̇ ב̇א נ̇ח̇ מ̇ל̇) it (the locust) comes, encamps (rests), and plucks. Y.Shebu.VIII, 38c top, a. e. במקום שבאת, v. גְּזֵרָה.Y.Peah I, 15c top, a. fr. יָבֹא עלי אםוכ׳ may (evil) befall me, if; cmp. אֲתָא; Koh. R. to X, 8 אם לא יבאוכ׳ (corr. acc.). 2) with על (b. h. with אל) to have sexual connection. Kerith. I, 1; a. fr. 3) with לְיַד or לִידֵי to fall into the power of.Aboth II, 1 ואין אתה בא לידי עבירה and sin will have no power over thee. Yoma 86b בא לידו דברוכ׳ (not באת) he had the power (the chance) to commit a sin ; Kidd.39b; a. fr.בּוֹא וראה come and see (I will prove). Yoma l. c.; a. fr. Hif. הֵבִיא 1) to bring, carry. Gitt.I, 1 המֵבִיאוכ׳ he who brings (as a messenger) a letter of divorce from abroad; a. fr. 2) to offer. Bicc. I, 1; a. fr. 3) to draw an object towards ones self, opp. הוֹלִיךְ, v. הָלַךְ. Ḥull.II, 3 הוליך ולאה׳ he put the knife out (in slaughtering) but did not draw it backward; ה׳ ולאוכ׳ or drew it toward himself but did not then move forward; a. fr. 4) to bring about, produce, cause. Aboth I, 17 מביא חטא begets sin; a. fr. 5) to lead, procure admittance. Ab. Zar.20b Torah מביאה לידיוכ׳ (v. supra) leads to careful conduct Ib. 18a אתה מְבִיאֵנִיוכ׳ wilt thou procure me (promise me) admittance into the world to come?; a. fr.

גְּמַרII ch. same; 1) to finish. Targ. Ps. 57:3 דְּיִגְמַר (ed. Lag. די גמר, corr. acc.); a. fr.Pes.55a גַּמְרִינָן we dare finish a work commenced. Ib. מִיגְמַר אין אתחולי לא to finish is permitted, but not to begin; a. fr. 2) to consume, destroy. Targ. Job 1:16. Ib. 22:20; a. fr. (also Pa.). 3) to end, cease. Targ. Ps. 12:2 גְּמִירוּ they are gone. Targ. Prov. 5:11. Ib. 22:8; a. e. 4) to conclude, derive. Ḥull.98b ולִיגְמַר מיניה now let one draw a conclusion from this (by analogy)! Ib. מחידוש לא גַבְרִינָן from an exception we draw no conclusions; a. fr. 5) to be perfect, ready to answer, to know well. Targ. Y. Deut. 6:7 ותִגְמְרִינוּןוכ׳, read ותַגְ׳, v. infra.Part. גָּמֵיר. Sabb.63a והוה גְמִירְנָאוכ׳ and I knew well the whole Talmud (v. Rabh. D. S. a. l.). Taan.7a bot. דגְמִירֵי who are learned; ib. b top טפי הוו ג׳ they would be more learned; a. fr.Whence: to learn by heart, esp. to learn traditional law (cmp. גְּרַס II). Targ. Job 22:22 (h. text קח, cmp. לֶקַח).Sabb. l. c. לִיגְמַר איניש והדר ליסבר one must first learn traditions, and then he may reason; Ab. Zar.19a, v. גְּרַס II.Ber43a וברכת … גַּמְרִינָן and we are not sufficiently familiar with the laws concerning grace at meals. Yoma 29a מִיגְמַר בעתיקאוכ׳ to remember well something old (to refresh the memory) is more difficult than to commit to memory a fresh thing. Sabb. l. c. למיגמר מיניה from whom to receive traditions. Sot.36b לא הוה קגמר he could not remember; a. fr.Sabb.96b גמרא גְמִירֵי לה they (the scholars) know it by tradition; ib. 97a הילכתא ג׳ לה.גְּמִירֵי they have a tradition, it is a well-known maxim. Snh.37b bot. Sot.34a. Gitt.47a; a. fr. Pa. גַּמֵּר to finish; to consume. Targ. Job 21:13 ed. (Ms. גַּמְרִין Part. Pe.). Ib. 13:28; a. fr. Af. אַגְמֵיר to teach verbally. Targ. Y. Deut. 6:7 (read:) ותַגְמְרִינוּן and thou shalt teach them (v. Ber.13b).Sot.36b אַגְמְרֵיה ולא גמר he taught him (the Hebrew language), but he (Pharaoh) could not remember it. Ḥull.45b אַגְמְרָךְ גמרא I will teach thee a tradition. B. Kam.17a לאַגְמוּרֵי as to teaching. Ber.13b, v. גְּרַס II. Ithpe. אִתְגְּמַר, אִגְּמַר to be finished; to be destroyed. Targ. Job 23:17. Targ. Ps. 109:23.Targ. Y. Num. 18:14 דמִגְּמַר (h. text חֵרֶם). Targ. Y. Ex. 22:19 יִתְגַּמְרוּן (h. text יָחֳרָם).

גְּמַרII ch. same; 1) to finish. Targ. Ps. 57:3 דְּיִגְמַר (ed. Lag. די גמר, corr. acc.); a. fr.Pes.55a גַּמְרִינָן we dare finish a work commenced. Ib. מִיגְמַר אין אתחולי לא to finish is permitted, but not to begin; a. fr. 2) to consume, destroy. Targ. Job 1:16. Ib. 22:20; a. fr. (also Pa.). 3) to end, cease. Targ. Ps. 12:2 גְּמִירוּ they are gone. Targ. Prov. 5:11. Ib. 22:8; a. e. 4) to conclude, derive. Ḥull.98b ולִיגְמַר מיניה now let one draw a conclusion from this (by analogy)! Ib. מחידוש לא גַבְרִינָן from an exception we draw no conclusions; a. fr. 5) to be perfect, ready to answer, to know well. Targ. Y. Deut. 6:7 ותִגְמְרִינוּןוכ׳, read ותַגְ׳, v. infra.Part. גָּמֵיר. Sabb.63a והוה גְמִירְנָאוכ׳ and I knew well the whole Talmud (v. Rabh. D. S. a. l.). Taan.7a bot. דגְמִירֵי who are learned; ib. b top טפי הוו ג׳ they would be more learned; a. fr.Whence: to learn by heart, esp. to learn traditional law (cmp. גְּרַס II). Targ. Job 22:22 (h. text קח, cmp. לֶקַח).Sabb. l. c. לִיגְמַר איניש והדר ליסבר one must first learn traditions, and then he may reason; Ab. Zar.19a, v. גְּרַס II.Ber43a וברכת … גַּמְרִינָן and we are not sufficiently familiar with the laws concerning grace at meals. Yoma 29a מִיגְמַר בעתיקאוכ׳ to remember well something old (to refresh the memory) is more difficult than to commit to memory a fresh thing. Sabb. l. c. למיגמר מיניה from whom to receive traditions. Sot.36b לא הוה קגמר he could not remember; a. fr.Sabb.96b גמרא גְמִירֵי לה they (the scholars) know it by tradition; ib. 97a הילכתא ג׳ לה.גְּמִירֵי they have a tradition, it is a well-known maxim. Snh.37b bot. Sot.34a. Gitt.47a; a. fr. Pa. גַּמֵּר to finish; to consume. Targ. Job 21:13 ed. (Ms. גַּמְרִין Part. Pe.). Ib. 13:28; a. fr. Af. אַגְמֵיר to teach verbally. Targ. Y. Deut. 6:7 (read:) ותַגְמְרִינוּן and thou shalt teach them (v. Ber.13b).Sot.36b אַגְמְרֵיה ולא גמר he taught him (the Hebrew language), but he (Pharaoh) could not remember it. Ḥull.45b אַגְמְרָךְ גמרא I will teach thee a tradition. B. Kam.17a לאַגְמוּרֵי as to teaching. Ber.13b, v. גְּרַס II. Ithpe. אִתְגְּמַר, אִגְּמַר to be finished; to be destroyed. Targ. Job 23:17. Targ. Ps. 109:23.Targ. Y. Num. 18:14 דמִגְּמַר (h. text חֵרֶם). Targ. Y. Ex. 22:19 יִתְגַּמְרוּן (h. text יָחֳרָם).

דְּלֵי, דְּלָאch. sam(דלי, דלהto be suspended, swing), 1) to be suspended. Part. pl. דּלְיָין suspended. Targ. Esth. 1:6. 2) to draw, raise. Targ. Ex. 2:19. Targ. II Esth. 1:2 buckets דדלו אבנא which draw stone; a. fr. Targ. Y. Num. 14:14 read מַדְלֵי Af. Pes.40a מדלייהו, v. מַדְלָא. 3) to lift up. B. Kam92b דַּלְיַת, דְּלִינָא, v. דּוּרָא IV.Ber18a דַּלְיֵיה (Yalk. Koh. 979; Yalk. Sam. 152 סלקיה) lift it (the cloak) up. Kidd.81a דַלְיֵיהוכ׳ he carried it by himself.Yeb.92b; B. Mets.17b אי לאו דדְלָאִי לךוכ׳ had I not taken up (removed) the sherd for thee, thou wouldst never have found the pearl under it, i. e. but for my intimation you would not have reached the conclusion ; Macc.21b.M. Kat. 28b v. דְּלַל. Pa. דַּלֵּי (v. דלל) 1) to relieve, lighten. Targ. Y. Deut. 28:51 ולא דַּלּוּ מיניה (Var. דָּלוּ, fr. דְּלַל) and they would not relieve him (give him a respite). Ib. דַּלִּי מיני (Var. דְּלִי) respite me.Meg.13a דַּלֵּי כרגא he lightened the taxes (Esth. 2:18). 2) to lift up. Ber.6b דַּלּוּיֵי lifing up the voice at funerals, v. דְּלַל. Af. אַדְלֵי to lift suspend. Sot.34a טעונא דמַדְלֵיוכ׳ a load which one can lift up and put on his shoulders, is the third portion of the weight he can carry. Ithpe. אִידְּלֵי 1) to be suspended. Y.Sabb.XVI, end, 15d, a. e. בגדך מִדְּלֵי (sub. אַתְּ) doest thou depend on thy good luck?, v. גַּדָּא. 2) to be elevated, high. Pes.8a דמִידַּלְיָא (a bed) which stands on high legs (leaving space under it). 3) to be relieved. B. Bath.16b; Yalk. Gen. 106 (prov.) (מִידְּלֵי) א׳ יומא א׳ קצירא when the day (sun) is high, the sick man is relieved.