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101 דלא
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102 דְּלָא
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103 דלל
דָּלַל(b. h.) (to be thin, swing, hang, to be poor. Lev. R. s. 34 דַּלּוּ מן המצות they became poor in good deeds. Hif. הֵדֵל, הֵידֵל 1) to thin, to take off grapes, or take out plants in order to give the remainder more room. Peah III, 3 המֵדַל (Y. ed. המֵידַל) he who thins the vineyard; Tosef. ib. I, 10. Peah VII, 5; a. fr.M. Kat. 4a sq. (a Boraitha quoted by Rabina) והתניא מְדַלִּין לירקותוכ׳ (v. דָּלָה) are we not told, you may irrigate the vegetable garden during the festive week, if you intend to use the vegetables during the festive days? Said Rabbah to him (read:) מי סברת מדלין מדלין מיא מאי מדלין שלופי you think this mdallin means you may draw water, it means: to pluck (ref. to Peah VII, 5).Said Rabina to him: והתניא מדלין מים לירקותוכ׳ But it reads, Mdallin mayim you may sprinkle water Part. Pual מְדוּלָּל, f. מְדוּלֶּלֶת beggarly. Y.Succ.II, 52d bot.; v. דַּבְלוּל. -
104 דָּלַל
דָּלַל(b. h.) (to be thin, swing, hang, to be poor. Lev. R. s. 34 דַּלּוּ מן המצות they became poor in good deeds. Hif. הֵדֵל, הֵידֵל 1) to thin, to take off grapes, or take out plants in order to give the remainder more room. Peah III, 3 המֵדַל (Y. ed. המֵידַל) he who thins the vineyard; Tosef. ib. I, 10. Peah VII, 5; a. fr.M. Kat. 4a sq. (a Boraitha quoted by Rabina) והתניא מְדַלִּין לירקותוכ׳ (v. דָּלָה) are we not told, you may irrigate the vegetable garden during the festive week, if you intend to use the vegetables during the festive days? Said Rabbah to him (read:) מי סברת מדלין מדלין מיא מאי מדלין שלופי you think this mdallin means you may draw water, it means: to pluck (ref. to Peah VII, 5).Said Rabina to him: והתניא מדלין מים לירקותוכ׳ But it reads, Mdallin mayim you may sprinkle water Part. Pual מְדוּלָּל, f. מְדוּלֶּלֶת beggarly. Y.Succ.II, 52d bot.; v. דַּבְלוּל. -
105 ה״א
ה״א, ה״יHe, name of the fifth letter of the Alphabet. Y.Maas. Sh. V, 56a לא מתמנעין רבנין דרשי בין ה״א לחי״ת (not דרב׳) the rabbis do not hesitate to draw analogies between words written with He and those with Ḥeth (as hillulim and ḥillulim); Y.Peah VII, 20b bot. Y.Meg.I, 71c bot. צריך לכתוב ה״אוכ׳ you must write the He of laădonay (Deut. 32:6) so that it extend below the foot of the Lammed. Y.Sabb.VII, 9b bot. ה״א תמניאוכ׳ He may count for eight, as the rabbis do not hesitate, v. supra.Men.37a מידכה (כתיב) בה״י כהה (v. Rabb. D. S. a. l. note) it is derived from yadʾkhah (Ex. 13:16) with a He, which intimates ( יד כהה) the weak (left) hand; a. fr.Pl. הֵי״הִין. Y.Ber.II, 4d bot. עושיןה׳ חיתין they pronounce He like Ḥeth. Sabb.103b. -
106 ה״י
ה״א, ה״יHe, name of the fifth letter of the Alphabet. Y.Maas. Sh. V, 56a לא מתמנעין רבנין דרשי בין ה״א לחי״ת (not דרב׳) the rabbis do not hesitate to draw analogies between words written with He and those with Ḥeth (as hillulim and ḥillulim); Y.Peah VII, 20b bot. Y.Meg.I, 71c bot. צריך לכתוב ה״אוכ׳ you must write the He of laădonay (Deut. 32:6) so that it extend below the foot of the Lammed. Y.Sabb.VII, 9b bot. ה״א תמניאוכ׳ He may count for eight, as the rabbis do not hesitate, v. supra.Men.37a מידכה (כתיב) בה״י כהה (v. Rabb. D. S. a. l. note) it is derived from yadʾkhah (Ex. 13:16) with a He, which intimates ( יד כהה) the weak (left) hand; a. fr.Pl. הֵי״הִין. Y.Ber.II, 4d bot. עושיןה׳ חיתין they pronounce He like Ḥeth. Sabb.103b. -
107 זלועַ
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108 זְלוּעַ
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109 חגג
חֲגַגch. sam(חגג to offer the pilgrims festive sacrifice), 1) to turn, draw a circle. Targ. Prov. 8:27 (Ms. חֲגַל). 2) to celebrate a festival; to feast. Targ. O. Deut. 16:15 תֵּיחוֹג (Y. תְּחַגּוּן). Targ. 1 Sam. 30:16.Ḥag.10b חוֹגוּ חגא, v. חַגָּא I. -
110 חֲגַג
חֲגַגch. sam(חגג to offer the pilgrims festive sacrifice), 1) to turn, draw a circle. Targ. Prov. 8:27 (Ms. חֲגַל). 2) to celebrate a festival; to feast. Targ. O. Deut. 16:15 תֵּיחוֹג (Y. תְּחַגּוּן). Targ. 1 Sam. 30:16.Ḥag.10b חוֹגוּ חגא, v. חַגָּא I. -
111 חגל
חֲגַל(cmp. חגג) 1) to draw a circle. Targ. Prov. 8:27 Ms., v. חֲגַג. 2) to go around, v. infra. Pa. חַגֵּל to go around (visiting, peddling, begging; cmp. P. Sm. 119 1). Y.Sot.III, 19a bot. (expl. שובבית) (read:) מְחַגְּלָה ונסבתוכ׳ she goes about visiting and gets a bad reputation. (Gen. R. s. 17 והוות חַגְלַת נגידה לה Ar. ed. Koh.; Yalk. Is. 352 והוות חגלה נגידא ליה and she (his wife) went around begging, leading him. -
112 חֲגַל
חֲגַל(cmp. חגג) 1) to draw a circle. Targ. Prov. 8:27 Ms., v. חֲגַג. 2) to go around, v. infra. Pa. חַגֵּל to go around (visiting, peddling, begging; cmp. P. Sm. 119 1). Y.Sot.III, 19a bot. (expl. שובבית) (read:) מְחַגְּלָה ונסבתוכ׳ she goes about visiting and gets a bad reputation. (Gen. R. s. 17 והוות חַגְלַת נגידה לה Ar. ed. Koh.; Yalk. Is. 352 והוות חגלה נגידא ליה and she (his wife) went around begging, leading him. -
113 חידוש
חִידּוּש, חִדּ׳,m. (חָדַש) 1) renovation, the first stage of the crescent moon. Y.Ber.IX, 13d הרואה … בחִידּוּשָׁהּ he who sees the moon in her first stage. Y.Shek.I, 46a bot. שמרהו שיבוא בחִידּוּשוֹ observe it that it (the maturing of the crops) should coincide with the first part of the month of Nisan. R. Hash. 25a אין חִדּוּשָׁהּ של לבנהוכ׳ (Ms. M. חָדְשָׁהּ, v. חֹדֶש) the renovation of the moon takes no less than twenty nine days and a half 2) restoration. Y.Taan.II, 65c bot. ח׳ ביתוכ׳ the restoration of thy sanctuary. 3) novel interpretation, novel idea, additional legislation (novellae). Ḥag.3a א״א לבה״מ בלא ח׳ it is impossible for a college session to pass without a novel remark. Ib. מה ח׳ היהוכ׳ what was the news in college to-day?Cant. R. to IV, 16 ובואי דבר של ח׳ ‘and come (ib.) intimates a novel rule (adding thanks-offerings); Y.Meg.I, 72c top, a. e.Lev. R. s. 13, v. חָדָש; a. fr. 4) strange law, exception, unique law (which allows of no conclusion by analogy), anomaly. Snh.27a עד זומם ח׳ הואוכ׳ the law concerning the punishment of false witnesses is an anomaly, (for why must we trust the one set more than the other?) אין … חִידּוּשוֹ ואילך therefore you cannot go beyond what it says distinctly, i. e. previous evidences of refuted witnesses cannot be assailed. Pes.44b מבשר וחלב … דח׳ הוא you can draw no analogy from the law concerning the mixture of flesh and milk, for it is an anomaly; ומאי חידושו and wherein is it an anomaly? Y.Ter.VII, beg.44c לחִידּוּשוֹ יצא the law (Deut. 22:13 sq.) is specified for its anomalous nature; a. fr. -
114 חד׳
חִידּוּש, חִדּ׳,m. (חָדַש) 1) renovation, the first stage of the crescent moon. Y.Ber.IX, 13d הרואה … בחִידּוּשָׁהּ he who sees the moon in her first stage. Y.Shek.I, 46a bot. שמרהו שיבוא בחִידּוּשוֹ observe it that it (the maturing of the crops) should coincide with the first part of the month of Nisan. R. Hash. 25a אין חִדּוּשָׁהּ של לבנהוכ׳ (Ms. M. חָדְשָׁהּ, v. חֹדֶש) the renovation of the moon takes no less than twenty nine days and a half 2) restoration. Y.Taan.II, 65c bot. ח׳ ביתוכ׳ the restoration of thy sanctuary. 3) novel interpretation, novel idea, additional legislation (novellae). Ḥag.3a א״א לבה״מ בלא ח׳ it is impossible for a college session to pass without a novel remark. Ib. מה ח׳ היהוכ׳ what was the news in college to-day?Cant. R. to IV, 16 ובואי דבר של ח׳ ‘and come (ib.) intimates a novel rule (adding thanks-offerings); Y.Meg.I, 72c top, a. e.Lev. R. s. 13, v. חָדָש; a. fr. 4) strange law, exception, unique law (which allows of no conclusion by analogy), anomaly. Snh.27a עד זומם ח׳ הואוכ׳ the law concerning the punishment of false witnesses is an anomaly, (for why must we trust the one set more than the other?) אין … חִידּוּשוֹ ואילך therefore you cannot go beyond what it says distinctly, i. e. previous evidences of refuted witnesses cannot be assailed. Pes.44b מבשר וחלב … דח׳ הוא you can draw no analogy from the law concerning the mixture of flesh and milk, for it is an anomaly; ומאי חידושו and wherein is it an anomaly? Y.Ter.VII, beg.44c לחִידּוּשוֹ יצא the law (Deut. 22:13 sq.) is specified for its anomalous nature; a. fr. -
115 חִידּוּש
חִידּוּש, חִדּ׳,m. (חָדַש) 1) renovation, the first stage of the crescent moon. Y.Ber.IX, 13d הרואה … בחִידּוּשָׁהּ he who sees the moon in her first stage. Y.Shek.I, 46a bot. שמרהו שיבוא בחִידּוּשוֹ observe it that it (the maturing of the crops) should coincide with the first part of the month of Nisan. R. Hash. 25a אין חִדּוּשָׁהּ של לבנהוכ׳ (Ms. M. חָדְשָׁהּ, v. חֹדֶש) the renovation of the moon takes no less than twenty nine days and a half 2) restoration. Y.Taan.II, 65c bot. ח׳ ביתוכ׳ the restoration of thy sanctuary. 3) novel interpretation, novel idea, additional legislation (novellae). Ḥag.3a א״א לבה״מ בלא ח׳ it is impossible for a college session to pass without a novel remark. Ib. מה ח׳ היהוכ׳ what was the news in college to-day?Cant. R. to IV, 16 ובואי דבר של ח׳ ‘and come (ib.) intimates a novel rule (adding thanks-offerings); Y.Meg.I, 72c top, a. e.Lev. R. s. 13, v. חָדָש; a. fr. 4) strange law, exception, unique law (which allows of no conclusion by analogy), anomaly. Snh.27a עד זומם ח׳ הואוכ׳ the law concerning the punishment of false witnesses is an anomaly, (for why must we trust the one set more than the other?) אין … חִידּוּשוֹ ואילך therefore you cannot go beyond what it says distinctly, i. e. previous evidences of refuted witnesses cannot be assailed. Pes.44b מבשר וחלב … דח׳ הוא you can draw no analogy from the law concerning the mixture of flesh and milk, for it is an anomaly; ומאי חידושו and wherein is it an anomaly? Y.Ter.VII, beg.44c לחִידּוּשוֹ יצא the law (Deut. 22:13 sq.) is specified for its anomalous nature; a. fr. -
116 חִדּ׳
חִידּוּש, חִדּ׳,m. (חָדַש) 1) renovation, the first stage of the crescent moon. Y.Ber.IX, 13d הרואה … בחִידּוּשָׁהּ he who sees the moon in her first stage. Y.Shek.I, 46a bot. שמרהו שיבוא בחִידּוּשוֹ observe it that it (the maturing of the crops) should coincide with the first part of the month of Nisan. R. Hash. 25a אין חִדּוּשָׁהּ של לבנהוכ׳ (Ms. M. חָדְשָׁהּ, v. חֹדֶש) the renovation of the moon takes no less than twenty nine days and a half 2) restoration. Y.Taan.II, 65c bot. ח׳ ביתוכ׳ the restoration of thy sanctuary. 3) novel interpretation, novel idea, additional legislation (novellae). Ḥag.3a א״א לבה״מ בלא ח׳ it is impossible for a college session to pass without a novel remark. Ib. מה ח׳ היהוכ׳ what was the news in college to-day?Cant. R. to IV, 16 ובואי דבר של ח׳ ‘and come (ib.) intimates a novel rule (adding thanks-offerings); Y.Meg.I, 72c top, a. e.Lev. R. s. 13, v. חָדָש; a. fr. 4) strange law, exception, unique law (which allows of no conclusion by analogy), anomaly. Snh.27a עד זומם ח׳ הואוכ׳ the law concerning the punishment of false witnesses is an anomaly, (for why must we trust the one set more than the other?) אין … חִידּוּשוֹ ואילך therefore you cannot go beyond what it says distinctly, i. e. previous evidences of refuted witnesses cannot be assailed. Pes.44b מבשר וחלב … דח׳ הוא you can draw no analogy from the law concerning the mixture of flesh and milk, for it is an anomaly; ומאי חידושו and wherein is it an anomaly? Y.Ter.VII, beg.44c לחִידּוּשוֹ יצא the law (Deut. 22:13 sq.) is specified for its anomalous nature; a. fr. -
117 חיי
חיי, חָיָה(b. h.) 1) to live. Tam.32a מה … ויִחְיֶה what must man do in order to live (long)?; a. v. fr.Part. חָי (v. חַי).Keth.I, 6 לא מפיה אנו חָיִין we do not live on what comes from her lips, i. e. we do not go by her evidence. Y. ib. II, 26c bot. אנו כחיין מפיה we (the court) are again in the condition of dependence on her own evidence. Y.Shebi.II, 34a top שהן חָיִין מִמֵּיוכ׳ they live (draw nourishment) from the waters of last year; ib. (הוא חָיָיה) הוא חָיָה it draws Snh.108a לא חיין ולא נידונין they have no share in the resurrection nor will they be judged; a. fr. 2) to heal; to recover, regain health. Keth.6a, a. e. עד שתִּחְיֶה המכה until the wound is healed up. Ḥull.7b וחָיָה and did recover; וחָיָת and it (the wound) healed up; a. fr. Y.Maasr.I, 48d חיתה; Y.Shebi.IV, 35b bot. חייתה, v. חוּת. Nif. נִחְיָיה to be recalled to life, to resurrect. Ab. IV, 22 והמתים להֵחָיוֹת and the dead are destined to be revived. Snh.90b שעתיד להחיות that he (Aaron) will resurrect. Pi. חִיָּיה, חִיָּה 1) to keep alive, sustain. Tam.32a יְחַיֶּה את עצמו let him feed himself (his passions, be selfish). Yoma 71a מְחַיֶּה חיים He who sustains the living; a. fr. 2) to recall to life, to revive. Snh. l. c. הקב״ה מְחַיֶּיה מתים the Lord revives the dead. Ib. מה שאני ממית אני מְחַיֶּה no what I put to death, I revive again; a. fr. Hif. הֶתְיָה, הֶתְיָיה same. Ib. 92b מתים שה׳ יחזקאל the dead whom Ezekiel revived (Ez. 37). Ib. והַחֲיֵיה מתיםוכ׳ and revive the dead in the valley of Dura; a. fr. -
118 חיה
חיי, חָיָה(b. h.) 1) to live. Tam.32a מה … ויִחְיֶה what must man do in order to live (long)?; a. v. fr.Part. חָי (v. חַי).Keth.I, 6 לא מפיה אנו חָיִין we do not live on what comes from her lips, i. e. we do not go by her evidence. Y. ib. II, 26c bot. אנו כחיין מפיה we (the court) are again in the condition of dependence on her own evidence. Y.Shebi.II, 34a top שהן חָיִין מִמֵּיוכ׳ they live (draw nourishment) from the waters of last year; ib. (הוא חָיָיה) הוא חָיָה it draws Snh.108a לא חיין ולא נידונין they have no share in the resurrection nor will they be judged; a. fr. 2) to heal; to recover, regain health. Keth.6a, a. e. עד שתִּחְיֶה המכה until the wound is healed up. Ḥull.7b וחָיָה and did recover; וחָיָת and it (the wound) healed up; a. fr. Y.Maasr.I, 48d חיתה; Y.Shebi.IV, 35b bot. חייתה, v. חוּת. Nif. נִחְיָיה to be recalled to life, to resurrect. Ab. IV, 22 והמתים להֵחָיוֹת and the dead are destined to be revived. Snh.90b שעתיד להחיות that he (Aaron) will resurrect. Pi. חִיָּיה, חִיָּה 1) to keep alive, sustain. Tam.32a יְחַיֶּה את עצמו let him feed himself (his passions, be selfish). Yoma 71a מְחַיֶּה חיים He who sustains the living; a. fr. 2) to recall to life, to revive. Snh. l. c. הקב״ה מְחַיֶּיה מתים the Lord revives the dead. Ib. מה שאני ממית אני מְחַיֶּה no what I put to death, I revive again; a. fr. Hif. הֶתְיָה, הֶתְיָיה same. Ib. 92b מתים שה׳ יחזקאל the dead whom Ezekiel revived (Ez. 37). Ib. והַחֲיֵיה מתיםוכ׳ and revive the dead in the valley of Dura; a. fr. -
119 חָיָה
חיי, חָיָה(b. h.) 1) to live. Tam.32a מה … ויִחְיֶה what must man do in order to live (long)?; a. v. fr.Part. חָי (v. חַי).Keth.I, 6 לא מפיה אנו חָיִין we do not live on what comes from her lips, i. e. we do not go by her evidence. Y. ib. II, 26c bot. אנו כחיין מפיה we (the court) are again in the condition of dependence on her own evidence. Y.Shebi.II, 34a top שהן חָיִין מִמֵּיוכ׳ they live (draw nourishment) from the waters of last year; ib. (הוא חָיָיה) הוא חָיָה it draws Snh.108a לא חיין ולא נידונין they have no share in the resurrection nor will they be judged; a. fr. 2) to heal; to recover, regain health. Keth.6a, a. e. עד שתִּחְיֶה המכה until the wound is healed up. Ḥull.7b וחָיָה and did recover; וחָיָת and it (the wound) healed up; a. fr. Y.Maasr.I, 48d חיתה; Y.Shebi.IV, 35b bot. חייתה, v. חוּת. Nif. נִחְיָיה to be recalled to life, to resurrect. Ab. IV, 22 והמתים להֵחָיוֹת and the dead are destined to be revived. Snh.90b שעתיד להחיות that he (Aaron) will resurrect. Pi. חִיָּיה, חִיָּה 1) to keep alive, sustain. Tam.32a יְחַיֶּה את עצמו let him feed himself (his passions, be selfish). Yoma 71a מְחַיֶּה חיים He who sustains the living; a. fr. 2) to recall to life, to revive. Snh. l. c. הקב״ה מְחַיֶּיה מתים the Lord revives the dead. Ib. מה שאני ממית אני מְחַיֶּה no what I put to death, I revive again; a. fr. Hif. הֶתְיָה, הֶתְיָיה same. Ib. 92b מתים שה׳ יחזקאל the dead whom Ezekiel revived (Ez. 37). Ib. והַחֲיֵיה מתיםוכ׳ and revive the dead in the valley of Dura; a. fr. -
120 חסם I
חָסַםI (b. h.; cmp. preced. wds., esp. חָסךְ) (to withhold, prevent, v. Ez. 39:11, 1) to muzzle, esp. to prevent the animal from eating while at work (with ref. to Deut. 25:4). B. Mets.90a עובר משום בל תַּחְסוֹם he trespasses the law forbidding to muzzle (if he prevents the animal from eating). Ib. חֲסוֹם פרתי muzzle my cow. Ib. b, a. e. חֲסָמָהּ בקול if he prevents her from eating by shouting at her; a. fr.Trnsf. (an adaptation of Deut. l. c. which is followed by the law concerning leviratical marriage) to tie a woman to a man ( Yabam) with whom she cannot live; (Rashi: to shut a womans mouth, ignore her objections). Yeb.4a שאין חוֹסְמִין אותה that we do not coërce her (to be the wife of a leper). 2) to form the rim of basket work or of a leather bag. Kel. XVI, 2; 3; 4. Nif. נֶחְסַם to be muzzled, to be prevented from eating while at work. B. Mets.89a לאקושי חֹוסֵם לנֶחְסָםוכ׳ to draw a parallel between the muzzler (human laborer) and the muzzled (laboring brute). Hithpa. הִתְחַסֵּם, Nithpa. נִתְחַסֵּם to be bent into a rim. Kel. XX, 2.
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См. также в других словарях:
draw — (dr[add]), v. t. [imp. {Drew} (dr[udd]); p. p. {Drawn} (dr[add]n); p. pr. & vb. n. {Drawing}.] [OE. dra[yogh]en, drahen, draien, drawen, AS. dragan; akin to Icel. & Sw. draga, Dan. drage to draw, carry, and prob. to OS. dragan to bear, carry, D.… … The Collaborative International Dictionary of English
draw — [drɔː ǁ drɒː] verb drew PASTTENSE [druː] drawn PASTPART [drɔːn ǁ drɒːn] [transitive] BANKING 1. also draw out to take money from your bank account … Financial and business terms
Draw — Draw, v. i. 1. To pull; to exert strength in drawing anything; to have force to move anything by pulling; as, a horse draws well; the sails of a ship draw well. [1913 Webster] Note: A sail is said to draw when it is filled with wind. [1913… … The Collaborative International Dictionary of English
draw — [drô] vt. drew, drawn, drawing [ME drawen < OE dragan, akin to ON draga, to drag, Ger tragen, to bear, carry < IE base * dherāgh , to pull, draw along > L trahere, to pull, draw] I indicating traction 1. to make move toward one or along… … English World dictionary
draw — vb drew, drawn, draw·ing vt 1: to compose by random selection draw a jury 2: to take (money) from a place of deposit 3: to write and sign (a draft) in due form for use in making a demand draw a check … Law dictionary
Draw — Draw, draws or drawn may refer to: The act of drawing, or making an image with a writing utensil A part of many card games A part of a lottery Wire drawing Draw (terrain), terrain feature similar to a valley (but smaller) formed by two parallel… … Wikipedia
draw — draw; draw·ee; draw·er; draw·man; re·draw; re·draw·er; un·draw; with·draw; with·draw·able; with·draw·al; with·draw·er; with·draw·ment; with·draw·ing·ness; … English syllables
draw — ► VERB (past drew; past part. drawn) 1) produce (a picture or diagram) by making lines and marks on paper. 2) produce (a line) on a surface. 3) pull or drag (a vehicle) so as to make it follow behind. 4) pull or move in a specified direction. 5)… … English terms dictionary
draw — vb drag, *pull, tug, tow, haul, hale Analogous words: *bring, fetch: *attract, allure: *lure, entice: extract, elicit, evoke, *educe Contrasted words: see those at DRAG … New Dictionary of Synonyms
draw on — (of a period of time) approach its end. → draw draw on suck smoke from (a cigarette or pipe). → draw draw on use as a resource: → draw … English new terms dictionary
draw — [n] tie in competition dead end*, dead heat*, deadlock, even steven*, photo finish*, stalemate, standoff, tie; concept 706 draw [v1] move something by pulling attract, bring, carry, convey, cull, draft, drag, drain, educe, elicit, evoke, extract … New thesaurus
