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by+means+of+images

  • 21 שָׁלְ׳

    שוּלְטָנוּת, שָׁלְ׳f. (preced.) rulership, office. Y.Ab. Zar. III, beg. 42b אם … שהן של ש׳ if it is sure that they (the images) represent officers, opp. של מלכים royal images (which are worshipped). Gen. R. s. 68, end (ref. to Gen. 28:12) אלו שרי … ששָׁלְטְנוּתָן גומרת בהן that means the genii of the four empires whose power is complete through them (?).Pl. שוּלְטָנִיּוֹת, שָׁלְ׳. Ib. s. 82 היו מלכיות וש׳ רוצותוכ׳ (not ושלטנות; ed. Wil. ושלטוניות, corr. acc.) royalties and governorships were anxious to be connected with them, v. שִׁלְטוֹן.

    Jewish literature > שָׁלְ׳

  • 22 образ I

    м.
    1. тк. ед. (внешний вид, облик кого-л.) aspect, appearance;

    2. обыкн. мн. (живое представление о ком-л., чём-л.) image, conception;
    светлые ~ы будущего the bright outlines of the future;

    3. (тип, характер в художественном произведении) character, type;

    4. (характер, склад) mode, way;
    ~ действия mode of action;
    ~ жизни mode/way of life;
    ~ мыслей attitude of mind, way of thinking;
    ~ правления form of government;
    каким ~ом? how?;
    таким ~ом (так) and so, thus;
    никоим ~ом by no means;
    равным ~ом equally;
    некоторым ~ом in some way;
    по своему ~у и подобию in one`s own image, after one`s likeness;
    мыслить ~ами think* in images.

    Большой англо-русский и русско-английский словарь > образ I

  • 23 plastic

    1. [ʹplæstık] n
    1. часто pl пластик; пластмасса

    vinyl plastic - винилит, виниловый пластик

    2. (the plastic) пластика
    3. фин. жарг. кредитная карточка, банковская карточка
    2. [ʹplæstık] a
    1. 1) пластичный; поддающийся лепке, формовке

    plastic clay - пластичная /горшечная/ глина, суглинок

    plastic material /substance/ - пластичный материал [см. тж. 1, 3)]

    2) послушный, податливый

    plastic mind - гибкий /восприимчивый/ ум

    3) тех. пластичный, пластический

    plastic material - пластмасса [см. тж. I, 1)]

    plastic flow /deformation/ - пластическая деформация

    4) придающий форму, формообразующий

    plastic forces in nature - силы природы, постоянно изменяющие лицо планеты

    2. лепной, скульптурный

    plastic images - скульптурные изображения /портреты/

    3. пластический

    plastic art(s) - искусство ваяния, пластическое искусство; скульптура

    plastic means - иск. пластические средства

    4. мед. пластический, восстановительный

    plastic surgery - восстановительная /пластическая/ хирургия

    5. пластмассовый; сделанный из пластика; пластиковый

    plastic cup [bottle] - пластмассовая чашка [бутылка]

    6. синтетический, искусственный

    plastic food - искусственные /синтетические/ пищевые продукты

    7. поддельный; деланный, неискренний; ненатуральный, неестественный

    plastic living - жизнь, основанная на лжи

    НБАРС > plastic

  • 24 method

    1) метод; приём; способ
    - accelerated strength testing method
    -
    benching method
    -
    bullhead well control method
    -
    electrical-surveying method
    -
    electromagnetic surveying method
    -
    long-wire transmitter method
    -
    operational method
    -
    rule of thumb method
    -
    straight flange method of rolling beams
    -
    symbolical method
    -
    tee-test method
    -
    testing method
    -
    triangulation method
    -
    value-iteration method

    Англо-русский словарь технических терминов > method

  • 25 indiferente

    adj.
    1 indifferent.
    2 unresponsive, apathetic, having little or no interest.
    f. & m.
    indifferent person.
    * * *
    1 indifferent
    \
    me es indiferente I don't care
    * * *
    adj.
    * * *
    ADJ
    1) (=impasible) [actitud, mirada] indifferent

    dejar indiferente a algn: esas imágenes no pueden dejarnos indiferentes — those images cannot fail to move us

    permanecer o quedarse indiferente — to remain indifferent (a, ante to)

    2) (=que da igual)

    -¿desea salir por la mañana o por la tarde? -me es indiferente — "do you want to leave in the morning or the afternoon?" - "it makes no difference to me o I don't mind"

    es indiferente que vengáis hoy o mañanait makes no difference o it doesn't matter whether you come today or tomorrow

    * * *
    a) (poco importante, de poco interés)

    es indiferente que salga hoy o mañanait doesn't matter o it makes no difference whether it goes today or tomorrow

    ¿té o café? - me es indiferente — tea or coffee? - either

    me es indiferente su amistadI'm not concerned o (colloq) bothered about his friendship

    b) ( poco interesado) indifferent

    indiferente al peligroindifferent to o unconcerned about the danger

    * * *
    = listless, unsympathetic, indifferent, half-hearted [halfhearted], uninterested, regardless, uncaring, unconcerned, detached, impassive, unengaged, apathetic, careless, feckless, insouciant, nonchalant, nonplus, nonplussed [nonplused], soulless, unemotional.
    Ex. Rejuvenation of listless, stagnant, or failing library operations is possible through renewal methods dependent on strengthening the communication function.
    Ex. But of its four sentences, the third was so determined to present a grammatically structured metaphor for its meaning that it dazzled my eye, never mind my already unsympathetic brain.
    Ex. Contrary to popular belief, people who have been deaf from birth are not indifferent to aesthetic literature.
    Ex. Yet the response from government has been half-hearted at best.
    Ex. Other staff of the library remained at best uninterested in the project and at worst resented it as a diminution of traditional library services.
    Ex. What can we do is rethink our query, or we can 'bash on regardless' using the power of the computer to perform lots more searches in the hope that 'something will turn up'.
    Ex. The principal problem which faces archives is that of saving significant material from indiscriminate destruction by ignorant or uncaring owners.
    Ex. Then, with an elfin smile she said: 'You see, I haven't been entirely unconcerned!'.
    Ex. The attention good literature pays to life is both loving and detached.
    Ex. There is a commonly-held stereotype which views librarians as being isolated, uninformed, unengaged, impassive, and either uninterested in, or ignorant of, the world around them.
    Ex. There is a commonly-held stereotype which views librarians as being isolated, uninformed, unengaged, impassive, and either uninterested in, or ignorant of, the world around them.
    Ex. In World War 2 librarians generally sympathised with Britain, but many were isolationist or apathetic during the early years = En la Segunda Guerra Mundial los bibliotecarios generalmente simpatizaban con Gran Bretaña, aunque muchos mantuvieron una actitud no intervencionista o indiferente durante los primeros años.
    Ex. They will spend time trying to ascribe reasons to the variations whereas the true facts are that the citer was simply sloppy and careless.
    Ex. The author wrings sick humor from its feckless heroes' forlorn attempts to escape from a drug habit that they do not really enjoy any longer.
    Ex. Adopting an insouciant attitude toward empirical research -- shorn of such seemingly tough-minded concepts as objectivity and transparency -- makes her point more plausible.
    Ex. Certainly the explanation was remarkably in accordance with the nonchalant character of the noble lord who gave it.
    Ex. I remember reading an interview where Boll was nonplus about it, but then days later the site got shut down.
    Ex. Considering all that has happened to them, the cousins were nonplussed.
    Ex. Our deliberate and passionate ambition is to avoid the traps of soulless, dead villages turned into museums, slowly sinking into oblivion.
    Ex. Australian researchers have observed that four to eight year-old boys who have an unemotional temperament are less responsive to discipline.
    ----
    * de un modo indiferente = listlessly.
    * mostrarse indiferente = give + Nombre + the cold shoulder, turn + a cold shoulder to, cold-shoulder.
    * * *
    a) (poco importante, de poco interés)

    es indiferente que salga hoy o mañanait doesn't matter o it makes no difference whether it goes today or tomorrow

    ¿té o café? - me es indiferente — tea or coffee? - either

    me es indiferente su amistadI'm not concerned o (colloq) bothered about his friendship

    b) ( poco interesado) indifferent

    indiferente al peligroindifferent to o unconcerned about the danger

    * * *
    = listless, unsympathetic, indifferent, half-hearted [halfhearted], uninterested, regardless, uncaring, unconcerned, detached, impassive, unengaged, apathetic, careless, feckless, insouciant, nonchalant, nonplus, nonplussed [nonplused], soulless, unemotional.

    Ex: Rejuvenation of listless, stagnant, or failing library operations is possible through renewal methods dependent on strengthening the communication function.

    Ex: But of its four sentences, the third was so determined to present a grammatically structured metaphor for its meaning that it dazzled my eye, never mind my already unsympathetic brain.
    Ex: Contrary to popular belief, people who have been deaf from birth are not indifferent to aesthetic literature.
    Ex: Yet the response from government has been half-hearted at best.
    Ex: Other staff of the library remained at best uninterested in the project and at worst resented it as a diminution of traditional library services.
    Ex: What can we do is rethink our query, or we can 'bash on regardless' using the power of the computer to perform lots more searches in the hope that 'something will turn up'.
    Ex: The principal problem which faces archives is that of saving significant material from indiscriminate destruction by ignorant or uncaring owners.
    Ex: Then, with an elfin smile she said: 'You see, I haven't been entirely unconcerned!'.
    Ex: The attention good literature pays to life is both loving and detached.
    Ex: There is a commonly-held stereotype which views librarians as being isolated, uninformed, unengaged, impassive, and either uninterested in, or ignorant of, the world around them.
    Ex: There is a commonly-held stereotype which views librarians as being isolated, uninformed, unengaged, impassive, and either uninterested in, or ignorant of, the world around them.
    Ex: In World War 2 librarians generally sympathised with Britain, but many were isolationist or apathetic during the early years = En la Segunda Guerra Mundial los bibliotecarios generalmente simpatizaban con Gran Bretaña, aunque muchos mantuvieron una actitud no intervencionista o indiferente durante los primeros años.
    Ex: They will spend time trying to ascribe reasons to the variations whereas the true facts are that the citer was simply sloppy and careless.
    Ex: The author wrings sick humor from its feckless heroes' forlorn attempts to escape from a drug habit that they do not really enjoy any longer.
    Ex: Adopting an insouciant attitude toward empirical research -- shorn of such seemingly tough-minded concepts as objectivity and transparency -- makes her point more plausible.
    Ex: Certainly the explanation was remarkably in accordance with the nonchalant character of the noble lord who gave it.
    Ex: I remember reading an interview where Boll was nonplus about it, but then days later the site got shut down.
    Ex: Considering all that has happened to them, the cousins were nonplussed.
    Ex: Our deliberate and passionate ambition is to avoid the traps of soulless, dead villages turned into museums, slowly sinking into oblivion.
    Ex: Australian researchers have observed that four to eight year-old boys who have an unemotional temperament are less responsive to discipline.
    * de un modo indiferente = listlessly.
    * mostrarse indiferente = give + Nombre + the cold shoulder, turn + a cold shoulder to, cold-shoulder.

    * * *
    1
    (poco importante, de poco interés): es indiferente que salga hoy o mañana it doesn't matter o it makes no difference o it's immaterial whether it goes today or tomorrow
    ¿té o café? — me es indiferente tea or coffee? — either o I don't mind o it makes no difference
    no me cae mal, me es indiferente I don't dislike her, I don't really have any feelings one way or the other
    todo lo que no sea de su especialidad le es indiferente he's not interested in anything that isn't connected with his speciality
    me es indiferente su amistad I'm not concerned o ( colloq) bothered about his friendship
    2 (poco interesado) indifferent
    se mostró totalmente indiferente ante mi propuesta he was totally indifferent to o uninterested in my suggestion
    indiferente A algo indifferent TO sth
    indiferente al peligro indifferent to o unconcerned about the danger
    permanecieron/se mostraron indiferentes a mis súplicas they remained/they were indifferent to my pleas
    3
    (poco amable, afectuoso): conmigo es fría e indiferente she's cold and distant with me, she treats me coldly and with indifference
    4 (mediocre) indifferent
    * * *

    indiferente adjetivo
    a) (poco importante, de poco interés):

    es indiferente que venga hoy o mañana it doesn't matter o it makes no difference whether he comes today or tomorrow;

    me es indiferente su amistad I'm not concerned o (colloq) bothered about his friendship

    indiferente a algo indifferent to sth
    indiferente adjetivo
    1 (irrelevante) unimportant: le es indiferente el color, colour makes no difference to her
    2 (impasible) indifferent: es indiferente a mi dolor, he doesn't care about my grief
    ' indiferente' also found in these entries:
    Spanish:
    fresca
    - fresco
    - igual
    - despreocupado
    - displicente
    - frío
    - resbalar
    English:
    care
    - cold
    - hard
    - indifferent
    - listless
    - lukewarm
    - nonchalant
    - skin
    - unconcerned
    - unemotional
    - uninterested
    - detached
    - uncaring
    - unresponsive
    - unsympathetic
    * * *
    1. [indistinto] indifferent;
    me es indiferente [me da igual] I don't mind, it's all the same to me;
    me es indiferente que vayas o no it's all the same to me whether you go or not;
    ¿prefieres hacerlo hoy o mañana? – me es indiferente would you rather do it today or tomorrow? – I don't mind
    2. [apático]
    siempre se muestra indiferente he always seems so apathetic;
    es indiferente a la miseria ajena other people's suffering means nothing to him;
    no puedo permanecer indiferente ante tanto sufrimiento I cannot remain indifferent in the face of so much suffering;
    su belleza me deja indiferente her beauty leaves me cold o does nothing for me
    * * *
    adj
    1 indifferent
    2 ( irrelevante) immaterial
    * * *
    1) : indifferent, unconcerned
    2)
    ser indiferente : to be of no concern
    me es indiferente: it doesn't matter to me
    * * *
    indiferente adj (persona) indifferent / not interested
    ser indiferente to make no difference / not to matter
    serle indiferente a alguien not to mind / not to care

    Spanish-English dictionary > indiferente

  • 26 muñeca

    f.
    1 doll, toy doll, dolly.
    2 wrist, carpus.
    3 doll, attractive girl, attractive young woman, attractive woman.
    4 baby corn.
    * * *
    1 ANATOMÍA wrist
    2 (juguete) doll
    \
    muñeca de trapo rag doll
    * * *
    noun f.
    1) doll
    * * *
    SF
    1) (Anat) wrist
    2) (=juguete) doll
    3) ** (=chica) doll **, chick (EEUU) **
    4) (=trapo) polishing rag
    5) And, Cono Sur (=mutualidad) friendly society, benefit society (EEUU)
    6) Cono Sur * (=influencia) pull, influence
    * * *
    1)
    a) (Jueg) doll

    ser/parecer una muñeca — to be a little doll

    b) (fam) ( como apelativo) honey, darling (colloq)
    2) (Anat) wrist
    3) (RPl fam) ( influencia) pull (colloq)

    tiene muñecahe has a lot of pull o contacts (colloq)

    4) (Méx) ( mazorca nueva) baby corn
    * * *
    1)
    a) (Jueg) doll

    ser/parecer una muñeca — to be a little doll

    b) (fam) ( como apelativo) honey, darling (colloq)
    2) (Anat) wrist
    3) (RPl fam) ( influencia) pull (colloq)

    tiene muñecahe has a lot of pull o contacts (colloq)

    4) (Méx) ( mazorca nueva) baby corn
    * * *
    muñeca1
    1 = doll.

    Ex: The Fairy Game is a means of getting to know a book or fairy story, often through play with dolls and toys.

    * casa de muñecas = doll's house.

    muñeca2
    2 = wrist.

    Ex: The CD-ROM includes the images of several thousand hand/ wrist and dental X-rays (over 100 MBytes).

    * reloj de muñeca = wristwatch [wrist watch].
    * soporte para la muñeca = wrist rest.

    * * *
    A
    1 ( Jueg) doll
    una muñeca que habla/anda a talking/walking doll
    jugar a las muñecas to play with dolls
    ser/parecer una muñeca to be a little doll
    2 ( fam) (como apelativo) honey ( colloq); darling
    Compuestos:
    rag doll
    Russian doll
    C
    1 ( RPl fam) (influencia) pull ( colloq)
    tiene muñeca en la organización he has a lot of pull o clout o contacts in the organization ( colloq)
    consiguió el puesto por muñeca he got the job by pulling strings ( colloq)
    2
    (CS) (habilidad): ¡qué bien te quedaron los estantes! — muñeca ¿viste? you've done a really good job on those shelves — pretty good o not bad, huh?
    tiene muñeca para negociar he has a real talent for negotiating
    D ( Méx) (mazorca nueva) baby corn
    * * *

     

    muñeca sustantivo femenino
    1
    a) (Jueg) doll;


    jugar a las muñecas to play with dolls;
    ser or parecer una muñeca to be a little doll
    b) (fam) ( como apelativo) darling, honey (colloq)

    2 (Anat) wrist
    muñeca sustantivo femenino
    1 (juguete) doll
    2 Anat wrist
    ' muñeca' also found in these entries:
    Spanish:
    escoñarse
    - menear
    - otra
    - otro
    - sentar
    - torcer
    - vestir
    - zafar
    English:
    doll
    - flick
    - hug
    - rag doll
    - sprain
    - wrist
    - break
    - rag
    * * *
    1. [del cuerpo] wrist
    2. [juguete] doll
    muñeca rusa Russian doll;
    3. Fam [como apelativo] darling, US doll;
    ¿cómo te llamas, muñeca? what's your name, darling o US doll?
    4. Andes, RP Fam
    tener muñeca [enchufe] to have friends in high places;
    llegó hasta ahí por muñeca he got there by using his influence o by pulling strings o US wires
    5. Andes, RP Fam
    tener muñeca (para hacer algo) [habilidad] to have the knack (of doing sth)
    6. Méx [mazorca] baby sweetcorn
    * * *
    f
    1 juguete doll
    2 de sastre dummy
    3 ANAT wrist
    * * *
    1) : doll
    2) maniquí: mannequin
    3) : wrist
    * * *
    2. (juguete) doll

    Spanish-English dictionary > muñeca

  • 27 निर् _nir

    निर् ind. A substitute for निस् before vowels and soft consonants conveying the senses of 'out of', 'away from'. 'without', 'free from', and be frequently expressed by 'less', 'un', used with the noun; see the compounds given below; see निस् and cf. अ also.
    -Comp. -अंश a.
    1 whole, entire.
    -2 not entitled to any share of the ancestral property.
    -अक्षः the place of no latitute; i. e. the terrestrial equator (in astronomy). ˚देशः
    1 a first meridian, as Laṅkā.
    -2 a place where the sun is always vertical and the days and nights are equal.
    -3 the equatorial region.
    -अक्षर a. Not knowing the letters, illiterate.
    -अग्नि a. having lost or neg- lected the consecrated fire; स संन्यासी च योगी च न निरग्निर्न चाक्रियः Bg.6.1.
    -अग्र (क) a. divisible without remain- der.
    -अङ्कुश a. 'not curbed by a hook', unchecked, uncontrolled; unruly, independent, completely free, unfettered; निरङ्कुश इव द्विपः Bhāg.; कामो निकामनिरङ्कुशः Gīt.7; निरङ्कुशाः कवयः Sk.; Bh.3.15; Mv.3.39; विनयरुचयः सदैव निरङ्कुशाः Mu.3.6. ˚ता self-will, indepen- dence.
    -अघ a. sinless, blameless.
    -अङ्ग a.
    1 having no parts.
    -2 deprived of expedients or resources.
    -अजिन a. skinless.
    -अञ्जन a.
    1 without collyrium; निरञ्जने साचिविलोलिकं दृशौ Ki.8.52.
    -2 unstained, untinged.
    -3 free from falsehood; तदा विद्वान् पुण्यपापे विधूय निरञ्जनं परमं साम्यमुपैति Munda 3.1.3.
    -4 simple, artless.
    (-नः) 1 an epithet of Śiva.
    -2 N. of the Supreme Being.
    (-ना) 1 the day of full moon.
    -2 an epithet of Durgā.
    -अतिशय a. unsurpassed, matchless, un- rivalled; निरतिशयं गरिमाणं तेन जनन्याः स्मरन्ति विद्वांसः Pt.1.3. (
    -यः) the Supreme Being.
    -अत्यय a.
    1 free from danger, secure, safe; तद्भवान् वृत्तसंपन्नः स्थितः पथि निरत्यये Rām.4.29.12; R.17.53.
    -2 free from fault, unblamable, faultless, disinterested; Ki.1.12, शक्तिरर्थपतिषु स्वयंग्रहं प्रेम कारयति वा निरत्ययम् 13.61.
    -3 com- pletely successful.
    -अधिष्ठान a.
    1 supportless.
    -2 in- dependent.
    -अध्व a. one who has lost one's way.
    -अनुक्रोश a. pitiless, merciless, hard-hearted. (
    -शः) mercilessness, hard-heartedness.
    -अनुग a. having no followers.
    -अनुग्रह a. Ungracious, unkind; Bhāg.5. 12.7.
    -अनुनासिक a. not nasal.
    -अनुमान a. not bound to conclusions or consequences.
    -अनुयोज्य a. unblamable, faultless.
    -अनुरोध a.
    1 unfavourable, unfriendly.
    -2 unkind, unamiable; Māl.1.
    -अन्तर a.
    -1 constant, perpetual, uninterrupted, incessant; निरन्त- राधिपटलैः Bv.1.16; निरन्तरास्वन्तरवातवृष्टिषु Ku.5.25.
    -2 having no intervening or intermediate space, having no interval, close, closely contiguous, in close contact; मूढे निरन्तरपयोधरया मयैव Mk.5.15; हृदयं निरन्तरबृहत्कठिनस्तन- मण्डलावरणमप्यभिदन् Śi.9.66.
    -3 compact, dense; परितो रुद्धनिरन्तराम्बराः Śi.16.76.
    -4 coarse, gross.
    -5 faithful, true (as a friend).
    -6 not hidden from view.
    -7 not different, similar, identical.
    -8 sincere, sympathetic; सुहृदि निरन्तरचित्ते (निवेद्य दुःखं सुखीभवति) Pt.1.341.
    -9 abounding in, full of; निपात्यमानैर्ददृशे निरन्तरम् Rām.7.7. 54; गुणैश्च निरन्तराणि Mv.4.12. (
    -रम्) ind.
    1 without interruption, constantly, continually, incessantly.
    -2 without intervening space or interval.
    -3 closely, tightly, firmly; (परिष्वजस्व) कान्तैरिदं मम निरन्तरमङ्गमङ्गैः Ve.3.27; परिष्वजेते शयने निरन्तरम् Ṛs.2.11.
    -4 immedia- tely. ˚अभ्यासः constant study, diligent exercise or pra- ctice.
    -अन्तराल a.
    1 without an intervening space, close.
    -2 narrow.
    -अन्धस् a. foodless, hungry.
    -अन्वय a.
    1 having no progeny, childless.
    -2 unconnected, unrelated; Ms.8.198.
    -3 not agreeing with the con- text (as a word in a sentence).
    -4 without logical connection or regular sequence, unmethodical.
    -5 without being seen, out of sight; निरन्वयं भवेत् स्तेयम् Ms.8. 332.
    -6 without retinue, unaccompanied, see अन्वय.
    -7 sudden, unexpected; U.7.
    -8 exterminatory, without leaving any species or trace; प्रागाधारनिरन्वयप्रमथनादुच्छेदमे- वाकरोः... Mv.3.13; (com. नाशो द्विविधः--स्वान्वयविनाशः, निरन्वयविनाशश्चेति......निर्वापणादिना सजातीयज्वालोदयानर्हविनाशस्तु निरन्वयविनाशः ।).
    -अपत्रप a.
    1 shameless, impudent.
    -2 bold.
    -अपराध a. guiltless, innocent, faultless, blame- less. (
    -धः) innocence.
    -अपवर्त a.
    1 not turning back.
    -2 (in arith.) leaving no common divisor, reduced to the lowest terms.
    -अपवाद a.
    1 blameless.
    -2 not admitting of any exception.
    -अपाय a.
    1 free from harm or evil.
    -2 free from decay, imperishable.
    -3 infallible; उपायो निरपायो$यमस्माभिरभिचिन्तितः Rām.1.1.2.
    -अपेक्ष a.
    1 not depending on, irrespective or independent of, having no need of (with loc.); न्यायनिर्णीतसारत्वा- न्निरपेक्षमिवागमे Ki.11.39.
    -2 disregarding, taking no notice of.
    -3 free from desire, secure; निरपेक्षो न कर्तव्यो भृत्यैः स्वामी कदाचन H.2.82.
    -4 careless, negligent, indifferent
    -5 indifferent to worldly attachments or pursuits; समुपोढेषु कामेषु निरपेक्षः परिव्रजेत् Ms.6.41.
    -6 disinterested, not expecting any reward from another; दिशि दिशि निरपेक्ष- स्तावकीनं विवृण्वन् Bv.1.5.
    -7 without purpose. (
    -क्षा) indifference, disregard.
    -अपेक्षित a.
    1 disregarded.
    -2 regardless.
    -अपेक्षिन् a. disregarding, indifferent.
    -अभिभव a.
    1 not subject to humiliation or disgrace.
    -2 not to be surpassed, unrivalled.
    -अभिमान a.
    1 free from self-conceit, devoid of pride or egotism.
    -2 void of self-respect.
    -3 unconscious.
    -अभिलाष a. not caring for, indifferent to; स्वसुखनिरभिलाषः खिद्यसे लोकहेतोः Ś.5.7.
    -अभिसंधानम् absence of design.
    -अभ्र a. cloudless.
    -अमर्ष a.
    1 void of anger, patient.
    -2 apa- thetic.
    -अम्बर a. naked.
    -अम्बु a.
    1 abstaining from water.
    -2 waterless, destitute of water.
    -अर्गल a. without a bolt, unbarred, unobstructed, unrestrained, unimpeded, completely free; M.5; मरणसमये त्यक्त्वा शङ्कां प्रलापनिरर्गलम् Māl.5.26. (
    -लम्) ind. freely.
    -अर्थ a.
    1 void of wealth, poor, indigent; स्त्रियः कृतार्थाः पुरुषं निरर्थं निष्पीडितालक्तकवत्त्यजन्ति Pt.1.194.
    -2 meaningless, un- meaning (as a word or sentence).
    -3 non-sensical.
    -4 vain, useless, purposeless.
    (-र्थः) 1 loss, detriment.
    -2 nonsense.
    -अर्थक a.
    1 useless, vain, unprofitable.
    -2 unmeaning, nonsensical, conveying no reasonable meaning; इत्थं जन्म निरर्थकं क्षितितले$रण्ये यथा मालती S. D.
    -3 (a consonant) not followed by a vowel. (
    -कम्) an expletive; निरर्थकं तु हीत्यादि पूरणैकप्रयोजनम् Chandr.2.6.
    -अलंकृतिः (in Rhet.) want of ornament, simplicity.
    -अवकाश a.
    1 without free space.
    -2 without leisure.
    -अवग्रह a.
    1 'free from restraint', unrestrained, un- checked, uncontrolled, irresistible.
    -2 free, indepen- dent.
    -3 self-willed, head-strong. (
    -हम्) ind.
    1 un- interruptedly.
    -2 intensely, strongly.
    -अवद्य a.
    1 blameless, faultless, unblameable, unobjectionable; हृद्य- निरवद्यरूपो भूपो बभूव Dk.1.
    -2 an epithet of the Supreme Being (having no passions).
    -अवधि a. having no end, unlimited; कथं तूष्णीं सह्यो निरवधिरयं त्वप्रतिविधः U. 3.44;6.3; Māl.1.6.
    -2 continuous; महानाधिव्याधि- र्निरवधिरिदानीं प्रसरतु Māl.4.3.
    1 without parts.
    -2 indivisible.
    -3 without limbs.
    -अवलम्ब a.
    1 unsupported, without support; Ś.6.
    -2 not affording support.
    -3 not depending or relying on.
    -अवशेष a. whole, complete, entire, (निरवशेषेण ind. completely, entirely, fully, totally).
    -अवसाद a. cheerful; Gīt.
    -अव्यय a. eternal, immutable.
    - अशन a. abstaining from food. (
    -नम्) fasting.
    -अश्रि a. even; Kau. A.2.11.
    -अष्ट a. Ved. driven away, scattered. (
    -ष्टः) a horse twentyfour years old.
    -अस्त्र a. weaponless, unarmed.
    -अस्थि a. boneless.
    -अहंकार, -अहंकृति a. free from egotism or pride, humble, lowly; Bg.12.13.
    -अहंकृत a.
    1 having no egotism or self-consciousness.
    -2 without individuality.
    -3 unselfish.
    -अहम् a. free from egotism or self-conceit; ह्यनामरूपं निरहं प्रपद्ये Bhāg. 5.19.4.
    -आकाङ्क्ष a.
    1 wishing nothing, free from desire.
    -2 wanting nothing to fill up or complete (as the sense of a word or sentence).
    -आकार a.
    1 devoid of form, formless, without form.
    -2 ugly, deformed.
    -3 disguised.
    -4 unassuming, modest.
    (-रः) 1 the universal spirit, Almighty.
    -2 an epithet of Śiva.
    -3 of Viṣṇu. ˚ज्ञानवादः the doctrine that the perception of the outer world does not arise from images impres- sed on the mind; Sarva. S.
    -आकृति a.
    1 formless, shapeless.
    -2 deformed.
    (-तिः) 1 a religious student who has not duly gone through a course of study, or who has not properly read the Vedas.
    -2 especially, a Brāhmaṇa who has neglected the duties of his caste by not going through a regular course of study; a fool; ग्रामधान्यं यथा शून्यं यथा कूपश्च निर्जलः । यथा हुतमनग्नौ च तथैव स्यान्निराकृतौ ॥ Mb.12.36.48.
    -3 one who neglects the five great religious duties or yajñas; Ms.3.154.
    -आकाश a. leaving no free space, completely filled or occupied,
    -आकुल a.
    1 unconfused, unperplexed, un- bewildered; Ki.11.38.
    -2 steady, calm; सुपात्रनिक्षेपनिरा- कुलात्मना (प्रजासृजा) Śi.1.28.
    -3 clear.
    -4 perspicuous; अलिकुलसङ्कुलकुसुमसमूहनिराकुलबकुलकलापे Gīt.1.
    (-लम्) 1 calmness serenity.
    -2 perspicuity, clearness.
    -आक्रन्द a. not crying or complaining. (
    -दः) a place where no sound can be heard.
    -आक्रोश a. unaccused, unreviled.
    - आगम a. not founded on revelation or scripture, not derived from the Vedas.
    -आगस् a. faultless, innocent, sinless; कथमेकपदे निरागसं जनमाभाष्यमिमं न मन्यसे R.8.48.
    -आचार a. without approved customs or usages, lawless, barbarian.
    -आडम्बर a.
    1 without drums.
    -2 without show, unostentatious.
    -आतङ्क a.
    1 free from fear; R.1.63; निरातङ्को रङ्को विहरति चिरं कोटिकनकैः Śaṅkara (देव्यपराधक्षमापनस्तोत्रम् 6).
    -2 without ailment, comfort- able, healthy.
    -3 not causing pain.
    -4 unchecked, unhampered; निरातङ्कः पङ्केष्विव पिशितपिण्डेषु विलसन् Māl. 5.34. (
    -कः) an epithet of Śiva.
    - आतप a. sheltered from heat, shady, not penetrated by the sun's rays. (
    -पा) the night.
    - आदर a. disrespectful.
    -आदान a.
    1 taking or receiving nothing; Mb.3.
    -2 an epithet of Buddha.
    -आधार a.
    1 without a receptacle.
    -2 without support, supportless (fig. also); निराधारो हा रोदिमि कथय केषामिह पुरः G. L.4.39.
    -आधि a. secure, free from anxiety.
    -आनन्द a. cheerless, sad, sorrowful.
    -आन्त्र a.
    1 disembowelled.
    -2 having the entrails hanging out.
    -आपद् a. free from misfortune or calamity. (-f.) prosperity.
    -आबाध a.
    1 unvexed, unmolested, undis- turbed, free from disturbance.
    -2 unobstructed.
    -3 not molesting or disturbing.
    -4 (in law) frivolously vexatious (as a suit or cause of complaint); e. g. अस्मद्- गृहप्रदीपप्रकाशेनायं स्वगृहे व्यवहरति Mitā.
    1 free from disease or illness, sound, healthy, hale.
    -2 untainted, pure.
    -3 guileless.
    -4 free from defects or blemishes.
    -5 full, complete.
    -6 infallible.
    -7 not liable to failure or miscarriage. (
    -यः, यम्) freedom from disease or illness, health, well-being, welfare, happiness; कुरूणां पाण्डवानां च प्रतिपत्स्व निरामयम् Mb.5.78.8.
    (-यः) 1 a wild goat.
    -2 a hog or boar.
    -आमिष a.
    1 fleshless; निरुपमरसप्रीत्या खादन्नरास्थि निरामिषम् Bh.
    -2 having no sensual desires or covetousness; Ms.6.49.
    -3 receiving no wages or remuneration.
    -आय a. yielding no income or revenue, profitless.
    -यः an idler living from hand to mouth.
    1 full-stretched or extended; निरायतपूर्वकायाः Ś.1.8.
    -2 contracted, compact.
    -आय- -तत्वम् shortness, compactness; निरायतत्वादुदरेण ताम्यता Ki.8.17.
    -आयति a. one whose end is at hand; नियता लघुता निरायतेः Ki.2.14.
    -आयास a. not fatiguing, easy.
    -आयुध a. unarmed, weaponless.
    -आरम्भ a. abstaining from all work (in good sense); Mb.3.82.11.
    -आलम्ब a.
    1 having no prop or support (fig. also); ऊर्ध्वबाहुं निरालम्बं तं राजा प्रत्यभाषत Rām.7.89.1; निरालम्बो लोकः कुलमयशसा नः परिवृतम् Mv.4.53.
    -2 not depending on another, independent.
    -3 self-supported, friendless, alone; निरालम्बो लम्बोदरजननि कं यामि शरणम् Jag. (
    -म्बा) spikenard. (
    -म्बम्) Brahman.
    -आलोक a.
    1 not looking about or seeing.
    -2 deprived of sight.
    -3 deprived of light, dark; निरालोकं लोकम् Māl.5.3; Bhāg.8.24.35.
    -5 invisible. (
    -कः) an epithet of Śiva.
    -आवर्ण a. manifest, evident.
    -आश a.
    1 devoid of hope, despairing or despondent of; मनो बभूवेन्दुमतीनिराशम् R.6.2.
    -2 depriving (one) of all hope.
    -आशक, -आशिन् a. hopeless; अद्य दुर्योधनो राज्याज्जीविताच्च निराशकः (भविष्यति) Mb.8.74.13.
    -आशङ्क a. fearless.
    -आशा hopeless- ness, despair.
    -आशिस् a.
    1 without a boon or blessing, without virtues; आश्रमा विहिताः सर्वे वर्जयित्वा निराशिषम् Mb.12.63.13.
    -2 without any desire, wish or hope, indifferent; निराशीर्यतचित्तात्मा Bg.4.21; जगच्छ- रण्यस्य निराशिषः सतः Ku.5.76.
    -आश्रय a.
    1 without a prop or support, supportless, unsupported; न तिष्ठति निराश्रयं लिङ्गम् Sāṅ. K.41.
    -2 friendless, destitute, alone, without shelter or refuge; निराश्रयाधुना वत्सलता.
    -3 not deep (as a wound).
    -आस्वाद a. tasteless, insipid, un- savoury.
    -आहार a. 'foodless', fasting, abstaining from food. (
    -रः) fasting; कालो$ग्निः कर्म मृद् वायुर्मनो ज्ञानं तपो जलम् । पश्चात्तापो निराहारः सर्वे$मी शुद्धिहेतवः ॥ Y.3.31.
    -इङ्ग a. immovable, stationary; यथा दीपो निवातस्थो निरिङ्गो ज्वलते पुनः Mb.12.46.6.
    -इच्छ a. without wish or desire, indifferent.
    -इन्द्रिय a.
    1 having lost a limb or the use of it.
    -2 mutilated, maimed.
    -3 weak, infirm, frail; Kaṭh.1.1.3.
    -4 barren.
    -5 without प्रमाण or means of certain knowledge; निरिन्द्रिया ह्यमन्त्राश्च स्त्रियो$नृत- मिति स्थितिः Ms.9.18.
    -6 destitute of manly vigour, impotent (Ved.).
    -इन्धन a. destitute of fuel.
    -ईति a. free from the calamities of the season; निरातङ्का निरीतयः R.1.63; see ईति.
    -ईश्वर a. godless, atheistic. -˚वाद atheistic doctrine.
    -ईषम् the body of a plough.
    -ईह a.
    1 desireless, indifferent; निरीहाणामीशस्तृणमिव तिरस्कारविषयः Mu.3.16.
    -2 inactive; निरीहस्य हतद्विषः R.1.24.
    (-हा), -निरीहता, -त्वम् 1 inactivity.
    -2 indifference.
    -उच्छ्वास a.
    1 breathless, without breathing; निरुच्छ्वासं हरिं चक्रुः Rām.7.7.6.
    -2 narrow, contracted; उपेयुषो वर्त्म निरन्तराभिरसौ निरुच्छ्वासमनीकिनीभिः Śi.3.32.
    -3 dead; निरुच्छ्वासाः पुनः केचित् पतिता जगतीतले Rām.6.58.13. (
    -सः) absence of breath; लोका निरुच्छ्वासनिपीडिता भृशम् Bhāg.4. 8.8.
    -उत्तर a.
    1 answerless, without a reply.
    -2 un- able to answer, silenced.
    -3 having no superior.
    -उत्थ a. irrecoverable.
    -उद्धति a. not jolting (a chariot); अभूतल- स्पर्शतया निरुद्धतिः Ś.7.1. (v. l.)
    -उत्सव a. without festivi- ties; विरतं गेयमृतुर्निरुत्सवः R.8.66.
    -उत्साह a.
    1 inactive, indolent.
    -2 devoid of energy.
    (-हः) 1 absence of energy.
    -2 indolence.
    -उत्सुक a.
    1 indifferent.
    -2 calm, tranquil.
    - उदक a. waterless.
    1 having no belly or trunk.
    -2 thin (अतुन्दिल); श्रीमान्निरुदरो महान् Rām.3.16.31.
    -उद्यम, -उद्योग a. effortless, inactive, lazy, idle.
    उद्विग्न, -उद्वेग a. free from excitement or perturbation, sedate, calm.
    -उपक्रम a.
    1 without a commencement.
    -2 incurable.
    -उपद्रव a.
    1 free from calamity or affliction, not visited by danger or adver- sity, lucky, happy, undisturbed, unmolested, free from hostile attacks.
    -2 free from national distress or tyranny.
    -3 causing no affliction.
    -4 auspicious (as a star).
    -5 secure, peaceful.
    -उपधि a. guileless, honest; U.2.2. ˚जीवन a. leading an honest life. (v. l.).
    -उपपत्ति a. unsuitable.
    1 without any title or designation; अरे आर्यचारुदत्तं निरुपपदेन नाम्नालपसि Mk.1.18/19.
    -2 unconnected with a subordinate word.
    -उपप्लव a.
    1 free from disturbance, obstacle or calamity, unharmed; निरुपप्लवानि नः कर्माणि संवृत्तानि Ś3.
    -2 not causing any affliction or misery.
    -3 an epithet of Śiva.
    -उपभोग a. without enjoyment; संसरति निरुपभोगं भावैरधिवासितं लिङ्गम् Sāṅ. K.4.
    - उपम a. peerless, matchless, incomparable.
    -उपसर्ग free from portents.
    -उपस्कृत a. not corrupted, pure; of self-denying temperament; शमेन तपसा चैव भक्त्या च निरुपस्कृतः । शुद्धात्मा ब्राह्मणो रात्रौ निदर्शनमपश्यत ॥ Mb.12.271.14.
    1 not injured, unhurt.
    -2 auspicious, lucky.
    -उपाख्य a.
    1 unreal, false, non-existent (as वन्ध्यापुत्र).
    -2 immaterial.
    -3 invisible. (
    -ख्यम्) the supreme Brahman.
    -उपाधि (क) a. without qualities, absolute.
    -उपाय a.
    1 without expedients, helpless.
    -2 unsuc- cessful.
    -उपेक्ष a.
    1 free from trick or fraud.
    -2 not neglectful.
    -उष्मन् a. devoid of heat, cold.
    -गन्ध a. void of smell, scentless, unfragrant, inodorous; निर्गन्धा इव किंशुकाः. ˚पुष्पी f. the Śālmali tree.
    -गर्व a. free from pride.
    -गवाक्ष a. windowless.
    -गुण a.
    1 stringless (as a bow).
    -2 devoid of all properties.
    -3 devoid of good qualities, bad, worthless; निर्गुणः शोभते नैव विपुलाड- म्बरो$पि ना Bv.1.115.
    -4 without attributes; साकारं च निराकारं सगुणं निर्गुणं विभुम् Brahmavai. P.
    -5 having no epithet. (
    -णः) the Supreme Spirit. ˚आत्मक a. having no qualities.
    -गृहः a. houseless, homeless; सुगृही निर्गृही- कृता Pt.39.
    -गौरव a.
    1 without dignity, undignified.
    -2 devoid of respect.
    -ग्रन्थ a.
    1 freed from all ties or hindrances; आत्मारामाश्च मुनयो निर्ग्रन्था अप्युरुक्रमे । कुर्वन्त्यहैतुकीं भक्तिम् Bhāg.1.7.1.
    -2 poor, possessionless, beggarly.
    -3 alone, unassisted.
    (-न्थः) 1 an idiot, a fool.
    -2 a gambler.
    -3 a saint or devotee who has renounced all worldly attachments and wanders about naked and lives as a hermit.
    -4 A Buddha Muni.
    -ग्रन्थक a.
    1 clever, expert.
    -2 unaccompanied, alone.
    -3 deserted, abandoned.
    -4 fruitless. (
    -कः 1 a religious mendicant.
    -2 a naked devotee.
    -3 a gam- bler.
    -ग्रन्थिक a. clever. (
    -कः) a naked mendicant, a Jaina mendicant of the Digambara class.
    -घटम् 1 a free market.
    -2 a crowded market.
    -घण्टः See निघण्टः.
    -घृण a.
    1 cruel, merciless, pitiless.
    -2 shame- less, immodest.
    -घृणा cruelty.
    -घोष a. noiseless, still, calm.
    -जन a.
    1 tenantless, uninhabited, unfrequented, lonely, desolate.
    -2 without any retinue or attendants; भूयश्चैवाभिरक्षन्तु निर्धनान्निर्जना इव Mb.12.151.7. (
    -नम्) a desert, solitude, lonely place.
    -जन्तु a. free from living germs; H. Yoga.
    -जर a.
    1 young, fresh.
    -2 imperishable, immortal. (
    -रः) a deity, god; (nom. pl. निर्जराः -निर्जरसः) (
    -रम्) ambrosia, nectar.
    -जरायु a. Ved. skinless.
    -जल a.
    1 waterless, desert, destitute of water.
    -2 not mixed with water. (
    -लः) a waste, desert. ˚एकादशी N. of the eleventh day in the bright half of Jyeṣṭha.
    -जाड्य free from coldness.
    -जिह्वः a frog.
    -जीव a.
    1 lifeless.
    -2 dead; चिता दहति निर्जीवं चिन्ता दहति जीवितम्.
    -ज्ञाति a. having no kinsmen, alone.
    -ज्वर a. feverless, healthy.
    -दण्डः a Śūdra.
    -दय a.
    1 merci- less, cruel, pitiless, unmerciful, unkind.
    -2 passion- ate.
    -3 very close, firm or fast, strong, excessive, violent; मुग्धे विधेहि मयि निर्दयदन्तदंशम् Gīt.1; निर्दयरति- श्रमालसाः R.19.32; निर्दयाश्लेषहेतोः Me.18.
    -4 unpitied by any; निर्दया निर्नमस्कारास्तन्मनोरनुशासनम् Ms.9.239.
    -दयम् ind.
    1 unmercifully, cruelly.
    -2 violently, excessively; न प्रहर्तुमलमस्मि निर्दयम् R.11.84.
    -दश a. more than ten days old; यदा पशुर्निर्दशः स्यादथ मेध्यो भवे- दिति Bhāg.9.7.11.
    - दशन a. toothless.
    -दाक्षिण्य a. uncourteous.
    -दुःख a.
    1 free from pain, painless.
    -2 not causing pain.
    -दैन्य a. happy, comfortable.
    -दोष a.
    1 faultless, defectless; न निर्दोषं न निर्गुणम्
    -2 guiltless, innocent.
    -द्रव्य a.
    1 immaterial.
    -2 without property, poor.
    -द्रोह a. not hostile, friendly, well-disposed, not malicious.
    -द्वन्द्व a.
    1 indifferent in regard to opposite pairs of feelings (pleasure or pain), neither glad nor sorry; निर्द्वन्द्वो निर्ममो भूत्वा चरिष्यामि मृगैः सह Mb.1.85.16; निर्द्वन्द्वो नित्यसत्त्वस्थो निर्योगक्षेम आत्मवान् Bg.2.45.
    -2 not dependent upon another, independent.
    -3 free from jealousy or envy.
    -4 not double.
    -5 not contested, un- disputed.
    -6 not acknowledging two principles.
    -धन a. without property, poor, indigent; शशिनस्तुल्यवंशो$पि निर्धनः परिभूयते Chāṇ.82. (
    -नः) an old ox. ˚ता, ˚त्वम् poverty, indigence.
    -धर्म a. unrighteous, impious, unholy.
    -धूम a. smokeless.
    -धौत a. cleansed, rendered clean; निर्धौत- दानामलगण्डभित्तिर्वन्यः सरित्तो गज उन्ममज्ज R.5.43.
    -नमस्कार a.
    1 not courteous or civil, not respecting any one.
    -2 disrespected, despised.
    -नर a. abandoned by men, deserted.
    -नाणक a. coinless, penniless; Mk.2.
    -नाथ a. without a guardian or master. ˚ता
    1 want of protection.
    -2 widowhood.
    -3 orphanage.
    -नाभि a. going or reaching beyond the navel; निर्नाभि कौशेयमुपात्तबाणम् Ku.7.7.
    -नायक a. having no leader or ruler, anarchic.
    -नाशन, -नाशिन् a. expelling, banishing.
    -निद्र a. sleepless, wakeful.
    -निमित्त a.
    1 causeless.
    -2 disinterested.
    -निमेष a. not twinkling.
    -बन्धु a. without kindred or relation, friendless.
    -बल n. powerless, weak, feeble.
    -बाध a.
    1 unobstructed.
    -2 unfrequented, lonely, solitary.
    -3 unmolested.
    (-धः) 1 a part of the marrow.
    -2 a knob.
    -बीज a. seedless, impotent. (
    -जा) a sort of grape (Mar. बेदाणा).
    -बुद्धि a. stupid, ignorant, foolish.
    -बुष, -बुस a. unhusked, freed from chaff.
    -भक्त a. taken without eating (as a medicine).
    -भय a.
    1 fearless, undaunted.
    -2 free from danger, safe, secure; निर्भयं तु भवेद्यस्य राष्ट्रं बाहुबलाश्रितम् Ms.9.255.
    -भर a.
    1 excessive, vehement, violent, much, strong; त्रपाभरनिर्भर- स्मरशर &c. Gīt.12; तन्व्यास्तिष्ठतु निर्भरप्रणयिता मानो$पि रम्यो- दयः Amaru.47.
    -2 ardent.
    -3 fast, close (as embrace); कुचकुम्भनिर्भरपरीरम्भामृतं वाञ्छति Gīt.; परिरभ्य निर्भरम् Gīt.1.
    -4 sound, deep (as sleep).
    -5 full of, filled with (at the end of comp.); आनन्द˚, गर्व˚ &c. (
    -रः) a servant receiving no wages. (
    -रम्) excess. (
    -रम् ind.)
    1 ex- cessively, exceedingly, intensely.
    -2 soundly.
    -भाग्य a. unfortunate, unlucky.
    -भाज्य a. to be separated; स निर्भाज्यः स्वकादंशात् किंचिद्दत्वोपजीवनम् Ms.9.27.
    -भृतिः a. without wages, hireless.
    -भोगः a. not fond of plea- sures.
    -मक्षिक a. 'free from flies', undisturbed, private, lonely. (
    -कम्) ind. without flies, i. e. lonely, private; कृतं भवतेदानीं निर्मक्षिकम् Ś.2,6.
    -मज्ज a. fatless, meagre.
    -मत्सर a. free from envy, unenvious; निर्मत्सरे मत्समे वत्स... वसुन्धराभारमारोप्य Rāmāyaṇachampū.
    -मत्स्य a. fishless.
    -मद a.
    1 not intoxicated, sober, quiet.
    -2 not proud, humble.
    -3 sad, sorry.
    -4 not in rut (as an elephant).
    -मनुज, -मनुष्य a. tenantless, uninhabited, deserted by men.
    -मन्तु a. faultless, innocent.
    -मन्त्र a.
    1 a ceremony, unaccompanied by holy texts.
    -2 not familiar with holy texts; Mb.12.36.43.
    -मन्यु, -मन्युक a. free from anger; Mb.5.133.4.
    -मम a.
    1 free from all connections with the outer world, who has renounced all worldly ties; संसारमिव निर्ममः (ततार) R.12.6; Bg.2.71; निराशीर्निर्ममो भूत्वा युध्यस्व विगतज्वरः 3.3.
    -2 unselfish, disinterested.
    -3 indifferent to (with loc.); निर्ममे निर्ममो$र्थेषु मथुरां मधुराकृतिः R.15.28; प्राप्तेष्वर्थेषु निर्ममाः Mb.
    -4 an epithet of Śiva.
    -मर्याद a.
    1 boundless, immeasurable.
    -2 transgressing the limits of right or propriety, unrestrained, unruly, sinful, criminal; मनुजपशुभिर्निर्मर्यादैर्भवद्भिरुदायुधैः Ve.3.22.
    -3 confused.
    -4 insolent, immodest. (
    -दम्) ind. confusedly, topsy- turvy. (
    -दम्) confusion, disorder.
    -मल a.
    1 free from dirt or impurities, clear, pure, stainless, unsullied (fig. also); नीरान्निर्मलतो जनिः Bv.1.63.
    -2 resplendent, bright; Bh.1.56.
    -3 sinless, virtuous; निर्मलाः स्वर्गमायान्ति सन्तः सुकृतिनो यथा Ms.8.318.
    (-लम्) 1 talc.
    -2 the remainings of an offering made to a deity. ˚उपलः a crystal.
    - मशक a. free from gnats.
    -मांस a. fleshless; स्वल्प- स्नायुवसावशेषमलिनं निर्मांसमप्यस्थिकम् Bh.2.3.
    -मान a.
    1 without self-confidence.
    -2 free from pride.
    -मानुष a. uninhabited, desolate.
    -मार्ग a. roadless, pathless.
    -मिथ्य a. not false, true; H. Yoga.
    -मुटः 1 a tree bearing large blossoms.
    -2 the sun.
    -3 a rogue. (
    -टम्) a large free market or fair.
    -मूल a.
    1 rootless (as a tree).
    -2 baseless, unfounded (statement, charge &c.).
    -3 eradicated.
    -मेघ a. cloudless.
    -मेध a. without un- derstanding, stupid, foolish, dull.
    -मोह a. free from illusion. (
    -हः) an epithet of Śiva.
    -यत्न a. inactive, lazy, dull.
    -यन्त्रण a.
    1 unrestrained, unobstructed, uncontrolled, unrestricted.
    -2 unruly, self-willed, in- dependent.
    (-णम्) 1 squeezing out.
    -2 absence of restraint, independence.
    -यशस्क a. without fame, dis- creditable, inglorious.
    -युक्त a.
    1 constructed, built.
    -2 directed.
    -3 (in music) limited to metre and mea- sure.
    -युक्ति f.
    1 disunion.
    -2 absence of connection or government.
    -3 unfitness, impropriety.
    -युक्तिक a.
    1 disjoined, unconnected.
    -2 illogical, unmeaning.
    -3 unfit, improper.
    -यूथ a. separated from the herd, strayed from the flock (as an elephant).
    -यूष = निर्यास.
    -योगक्षेम a. free from care (about acquisition); Bg.2. 45.
    -रक्त a. (
    -नीरक्त) colourless, faded.
    -रज, -रजस्क a.
    (-नीरज, नीरजस्क) 1 free from dust.
    -2 devoid of passion or darkness. (
    -जः) an epithet of Śiva.
    -रजस् (नरिजस्) a. see
    नीरज. (-f.) a woman not men- struating. ˚तमसा absence of passion or darkness.
    -रत (नीरत) a. not attached to, indifferent.
    -रन्ध्र a.
    (नीरन्ध्र) 1 without holes or interstices, very close or contiguous, thickly situated; नीरन्ध्रनीरनिचुलानि सरित्तटानि U.2.23.
    -2 thick, dense.
    -3 coarse, gross.
    -रव a. (
    -नीरव) not making any noise, noiseless; गतिविभ्रमसाद- नीरवा (रसना) R.8.58.
    -रस a.
    (नीरस) 1 tasteless, unsavoury, flavourless.
    -2 (fig.) insipid, without any poetic charm; नीरसानां पद्मानाम् S. D.1.
    -3 sapless, without juice, withered or dried up; Ś. Til.9.
    -4 vain, use- less, fruitless; अलब्धफलनीरसान् मम विधाय तस्मिन् जने V.2.11.
    -5 disagreeable.
    -6 cruel, merciless. (
    -सः) the pomegranate.
    - रसन a. (
    नीरसन) having no girdle (रसना); Ki.5.11.
    -रुच् a. (
    नीरुच्) without lustre, faded, dim; परिमलरुचिराभिर्न्यक्कृतास्तु प्रभाते युवतिभिरुप- भोगान्नीरुचः पुष्पमालाः Śi.11.27.
    -रुज्, -रुज a. (नीरुज्, नीरुज) free from sickness, healthy, sound; नीरुजस्य किमौषधैः H.1.
    -रूप a. (नीरूप) formless, shapeless.
    (-पः) 1 air, wind.
    -2 a god. (
    -पम्) ether.
    -रोग a. (नीरोग) free from sickness or disease, healthy, sound; यथा नेच्छति नीरोगः कदाचित् सुचिकित्सकम् Pt.1.118.
    -लक्षण a.
    1 having no auspicious marks, ill-featured.
    -2 undisting- uished.
    -3 unimportant, insignificant.
    -4 unspotted.
    -5 having a white back.
    -लक्ष्य a. invisible.
    -लज्ज a. shameless, impudent.
    -लाञ्छनम् the marking of dome- stic animals (by perforating the nose &c.).
    -लिङ्ग a. having no distinguishing or characteristic marks.
    -लिप्त a.
    1 unanointed.
    -2 undefiled, unsullied.
    -3 indifferent to.
    (-प्तः) 1 N. of Kṛiṣṇa.
    -2 a sage.
    -लून a. cut through or off.
    -लेप a.
    1 unsmeared, unanointed; निर्लेपं काञ्चनं भाण्डमद्भिरेव विशुध्यति Ms.5.112.
    -2 stainless, sinless. (
    -पः) a sage.
    -लोभ a. free from desire or avarice, unavaricious.
    -लोमन् a. devoid of hair, hairless.
    -वंश a. without posterity, childless.
    1 not speaking, silent.
    -2 unobjectionable, blameless; (for other senses see the word separately).
    -नम् ind. silently; माल्येन तां निर्वचनं जघान Ku.7.19.
    -वण, -वन a.
    1 being out of a wood.
    -2 free from woods.
    -3 bare, open.
    -वत्सल a. not loving or fondling (esp. children); निर्वत्सले सुतशतस्य विपत्तिमेतां त्वं नानुचिन्तयसि Ve.5.3.
    -वर = निर्दरम् q. v.
    -वसु a. destitute of wealth, poor.
    -वाच्य a.
    1 not fit to be said.
    -2 blameless, unobjectionable; सखीषु निर्वाच्य- मधार्ष्ट्यदूषितं प्रियाङ्गसंश्लेषमवाप मानिनी Ki.8.48.
    -वात a. free or sheltered from wind, calm, still; हिमनिष्यन्दिनी प्रातर्निर्वातेव वनस्थली R.15.66. (
    -तः) a place sheltered from or not exposed to wind; निर्वाते व्यजनम् H.2.124.
    -वानर a. free from monkeys.
    -वायस a. free from crows.
    -वार्य a.
    1 irresistible.
    -2 acting fearlessly or boldly.
    -विकल्प, -विकल्पक a.
    1 not admitting an alternative.
    -2 being without determination or resolu- tion.
    -3 not capable of mutual relation.
    -4 conditioned.
    -5 undeliberative.
    -6 recognizing no such distinction as that of subject and object, or of the knower and the known; as applied to समाधि or contemplation, it is 'an exclusive concentration upon the one entity without distinct and separate consciousness of the knower, the known, and the knowing, and without even self-consciousness'; निर्विकल्पकः ज्ञातृज्ञानादिविकल्पभेद- लयापेक्षः; नो चेत् चेतः प्रविश सहसा निर्विकल्पे समाधौ Bh.3.61; आत्मारामा विहितरतयो निर्विकल्पे समाधौ Ve.1.23.
    -7 (in phil.) not arising from the relation of the qualifier and the qualified, (विशेषणविशेष्यसंबन्धानवगाहि प्रत्यक्षं ज्ञानम्) said of knowledge not derived from the senses, as घटत्व. (
    -ल्पम्) ind. without hesitation or wavering.
    -विकार a.
    1 unchanged, unchangeable, immutable.
    -2 not dispos- ed; तौ स्थास्यतस्ते नृपती निदेशे परस्परावग्रहनिर्विकारौ M.5.14.
    -3 disinterested; तरुविटपलतानां बान्धवो निर्विकारः Ṛs.2.28. (
    -रः) the Supreme deity.
    -विकास a. unblown.
    -विघ्न a. uninterrupted, unobstructed, free from impediments; निर्विघ्नं कुरु मे देव सर्वकार्येषु सर्वदा. (
    -घ्नम्) absence of impedi- ment.
    -विचार a. not reflecting, thoughtless, incon- siderate; रे रे स्वैरिणि निर्विचारकविते मास्मत्प्रकाशीभव Chandr. 1.2. (
    -रम्) ind. thoughtlessly, unhesitatingly.
    -वि- चिकित्स a. free from doubt or reflection.
    -विचेष्ट a. motionless, insensible; यो हि दिष्टमुपासीनो निर्विचेष्टः सुखं शयेत् Mb.3.32.14.
    -वितर्क a. unreflecting.
    -विनोद a. without amusement, void of pastime, diversion or solace; शङ्के रात्रौ गुरुतरशुचं निर्विनोदां सखीं ते Me.9.
    -विन्ध्या N. of a river in the Vindhya hills; निर्विन्ध्यायाः पथि भव रसाभ्यन्तरः सन्निपत्य Me.28.
    -विमर्श a.
    1 void of reflec- tion, thoughtless.
    -2 not having विमर्श Sandhi.
    -विवर a.
    1 having no opening or cavity.
    2 without interstices or interval, close, compact; घटते हि संहततया जनितामिदमेव निर्विवरतां दधतोः Śi.9.44.
    -विवाद a.
    1 not contending or disagreeing.
    -2 undisputed, not contra- dicted or disputed, universally acknowledged.
    -विवेक a. indiscreet, void of judgment, wanting in discrimination, foolish.
    -विशङ्क a. fearless, undaunted, confident; Ms.7.176; यस्मिन्कृत्यं समावेश्य निर्विशङ्केन चेतसा । आस्यते सेवकः स स्यात् कलत्रमिव चापरम् ॥ Pt.1.85.
    -विशेष a. showing or making no difference, indiscriminating, without dis- tinction; निर्विशेषा वयं त्वयि Mb.; निर्विशेषो विशेषः Bh.3.5. 'a difference without distinction'.
    -2 having no difference, same, like, not differing from (oft. in comp.); निर्विशेषाकृति 'having the same form'; प्रवातनीलो- त्पलनिर्विशेषम् Ku.1.46; स निर्विशेषप्रतिपत्तिरासीत् R.14.22.
    -3 indiscriminate, promiscuous. (
    -षः) absence of difference. (निर्विशेषम् and निर्विशेषेण are used adverbially in the sense of 'without difference', 'equally', indiscrimi- nately'; क्रुद्धेन विप्रमुक्तो$यं निर्विशेषं प्रियाप्रिये Rām.7.22.41. स्वगृहनिर्विशेषमत्र स्थीयताम् H.1; R.5.6.).
    -विशेषण a. without attributes.
    -विष a. poisonless (as a snake); निर्विषा डुण्डुभाः स्मृताः.
    -विषङ्ग a. not attached, indifferent.
    -विषय a.
    1 expelled or driven away from one's home, residence or proper place; मनोनिर्विषयार्थकामया Ku.5.38; R.9.32; also
    -निर्विषयीकृत; वने प्राक्कलनं तीर्थं ये ते निर्विषयी- कृताः Rām.2.14.4.
    -2 having no scope or sphere of action; किंच एवं काव्यं प्रविरलविषयं निर्विषयं वा स्यात् S. D.1.
    -3 not attached to sensual objects (as mind).
    -विषाण a. destitute of horns.
    -विहार a. having no pleasure.
    -वीज, -बीज a.
    1 seedless.
    -2 impotent.
    -3 causeless.
    -वीर a.
    1 deprived of heroes; निर्वीरमुर्वीतलम् P. R.1.31.
    -2 cowardly.
    -वीरा a woman whose husband and children are dead.
    -वीर्य a. powerless, feeble, unmanly, impotent; निर्वीर्यं गुरुशापभाषितवशात् किं मे तवेवायुधम् Ve.3.34.
    -वीरुध, -वृक्ष a. treeless.
    -वृत्ति f. accomplishment, achievement; अत आसां निर्वृत्त्या अपवर्गः स्यात् । आतण्डुलनिर्वृत्तेः आ च पिष्टनिर्वृत्तेरभ्यास इति ॥ ŚB. on MS.11.1.27. -a. having no occupation, destitute. See निर्वृति.
    -वृष a. depriv- ed of bulls.
    -वेग a. not moving, quiet, calm.
    -वेतन a honorary, unsalaried.
    -वेद a. not acknowledging the Vedas, an atheist, infidel.
    -वेष्टनम् a. a weaver's shuttle.
    -वैर a. free from enmity, amicable, peaceable. (
    -रम्) absence of enmity.
    -वैलक्ष्य a. shameless.
    -व्यञ्जन a.
    1 straight-forward.
    -2 without condiment. (
    -नम् ind.) plainly, in a straight-forward or honest manner.
    -व्यथ, -न a.
    1 free from pain.
    -2 quiet, calm.
    -व्यथनम् a hole; छिद्रं निर्व्यथनम् Ak.
    -व्यपेक्ष a. indifferent to, regardless of; मृग्यश्च दर्भाङ्कुरनिर्व्यपेक्षास्तवागतिज्ञं समबोधयन् माम् R.13.25;14.39.
    -व्यलीक a.
    1 not hurting or offending.
    -2 without pain.
    -3 pleased, doing anything willingly.
    -4 sincere, genuine, undissembling.
    -व्यवधान a. (ground) uncovered, bare.
    -व्यवश्थ a. moving hither and thither.
    -व्यसन a. free from bad inclination.
    -व्याकुल a. calm.
    -व्याघ्र a. not haunted or infested by tigers.
    -व्याज a.
    1 candid, upright, honest, plain.
    -2 without fraud, true, genuine.
    -3 got by heroism or daring deeds (not by fraud or cowardly conduct); अशस्त्रपूतनिर्व्याजम् (महामांसम्) Māl.5.12. (v. l.)
    -4 not hypocritical; धर्मस्य निर्व्याजता (विभूषणम्) Bh.2.82. (
    -जम् ind.) plainly, honestly, candidly; निर्व्याजमालिङ्गितः Amaru.85.
    -व्याजीकृत a. made plain, freed from deceit.
    -व्यापार a.
    1 without employment or business, free from occupation; तं दधन्मैथिलीकण्ठनिर्व्यापारेण बाहुना R.15.56.
    -2 motionless; U.6.
    -व्यावृत्ति a. not invol- ving any return (to worldly existence).
    -व्रण a.
    1 un- hurt, without wounds.
    -2 without rents.
    -व्रत a. not observing vows.
    -व्रीड a. shameless, impudent.
    -हिमम् cessation of winter.
    -हेति a. weaponless.
    -हेतु a. cause- less, having no cause or reason.
    -ह्रीक a.
    1 shameless, impudent.
    -2 bold, daring.

    Sanskrit-English dictionary > निर् _nir

  • 28 monumentum

    mŏnŭmentum ( mŏnĭm-), i, n. [moneo), that which preserves the remembrance of any thing, a memorial, a monument; esp. of buildings, statues, galleries, tombs erected to perpetuate the remembrance of a person or thing; cf. Paul. ex Fest. p. 139 Müll.
    I.
    Lit. (class.):

    statuam dare auream Solidam faciundam, quae siet factis monumentum suis,

    Plaut. Curc. 3, 72:

    monimenti causā,

    Cic. Rosc. Am. 50, 146:

    monumento ut esset,

    Liv. 8, 11, 16:

    vitiorum,

    Cic. Verr. 1, 4, 12:

    Marcelli et Africani,

    id. ib. 2, 1, 4, §

    11: in Mamertino solo foederato atque pacato monumentum istius, crudelitatis constitutum est,

    id. ib. 2, 4, 11, § 26: ego, quae monumenti ratio sit, nomine ipso admoneor, ad memoriam magis spectare debet posteritatis, quam ad praesentis temporis gratiam, Cic. Fragm. ap. Non. 32, 18:

    placet mihi, legionis Martiae militibus monumentum fieri quam amplissimum,

    id. Phil. 14, 12, 41; plur. excellent:

    quod in monumentis majorum suorum sit interfectus (Clodius),

    i. e. on the Via Appia, Cic. Mil. 7, 17; Tac. A. 4, 7:

    pecunias monumentaque, quae ex fano Herculis collata erant,

    memorials, votive offerings, images, Caes. B. C. 2, 21:

    monimenta, quae in sepulcris: et ideo secundum viam, quo praetereuntes admoneant, et se fuisse, et illos esse mortales,

    Varr. L. L. 6, § 45 Müll.:

    regis,

    Hor. C. 1, 2, 15:

    Marii,

    the temple built by him, Cic. Div. 1, 28, 59;

    of the temple of Castor,

    id. Verr. 1, 50, 13:

    senatūs,

    the house of Cicero, built by order of the Senate, id. Fam. 1, 9, 15.—
    B.
    In partic.
    1.
    A sepulchral monument, a sepulchre, tomb (syn.: sepulcrum, tumulus; class.): marmoreum, Serv. ap. Cic. Fam. 4, 12:

    sepulcri,

    Nep. Dion. 10;

    and without sepulcri: sepultus est in monumento avunculi sui,

    family tomb, sepulchre, Nep. Att. 22, 4.—
    2.
    Of written works, monuments, or records:

    exegi monumentum aere perennius,

    Hor. C. 3, 30, 1: monumenta rerum gestarum, books of history, chronicles, Cic. de Or. 1, 46, 201:

    annalium,

    the monuments of history, id. Rab. Post. 16, 43:

    commendare aliquid monumentis,

    memoirs, id. Fam. 5, 12, 1:

    liber monumenti,

    Vulg. Mal. 3, 16.—
    C.
    Transf., a remembrancer, a mark, token, or means of recognition, Ter. Eun. 4, 6, 16:

    vos monimentis commonefaciam bubulis,

    Plaut. Stich. 1, 2, 6.—
    II.
    Trop.:

    at illa laus est, magno in genere... liberos hominem educare, generi monumentum et sibi,

    Plaut. Mil. 3, 1, 110:

    monumentum laudis,

    a memorial, Cic. Cat. 3, 11, 26:

    clementiae,

    id. Deiot. 14, 40:

    furtorum,

    id. Verr. 2, 2, 72, § 177:

    amoris,

    Verg. A. 5, 538.

    Lewis & Short latin dictionary > monumentum

  • 29 таким образом

    1. in this manner

    таким же образом, как … — in the same manner as …

    выглядящий следующим образом: — looking like this:

    выглядевший следующим образом: — looking like this:

    2. in such a manner

    таким образом, чтоin a manner such that

    3. in the following way

    правильно; надлежащим образомin the right way

    точно так же, таким же образомin the same way

    4. in this fashion

    выглядящий следующим образом: — looking like this:

    выглядевший следующим образом: — looking like this:

    5. in this way

    выглядеть следующим образом: — look like this:

    6. thus
    7. accordingly
    8. hereby
    9. so

    до некоторой степени; некоторым образомin some degree

    10. thereby
    Синонимический ряд:
    1. следовательно (проч.) выходит; значит; итак; следовательно; следственно; стало; стало быть
    2. так (проч.) так; эдак; этак

    Русско-английский большой базовый словарь > таким образом

  • 30 Art

       Portugal did not produce an artist of sufficient ability to gain recognition outside the country until the 19th century. Domingos Antônio Segueira (1768-1837) became well known in Europe for his allegorical religious and historical paintings in a neoclassical style. Portuguese painting during the 19th century emphasized naturalism and did not keep abreast of artistic innovations being made in other European countries. Portugal's best painters lived abroad especially in France. The most successful was Amadeo Souza- Cardoso who, while living in Paris, worked with the modernists Modigliani, Georges Braque, and Juan Gris. Souza-Cardoso introduced modernism into Portuguese painting in the early 20th century. A sustained modernist movement did not develop in Portugal, however. Naturalism remained the dominant school, and Portugal remained isolated from international artistic trends, owing to Portugal's conservative artistic climate, which prevented new forms of art from taking root, and the lack of support from an artistically sophisticated, art-buying elite supported by a system of galleries and foundations.
       Interestingly, it was during the conservative Estado Novo that modernism began to take root in Portugal. As Prime Minister Antônio de Oliveira Salazar's secretary for national propaganda, Antônio Ferro, a writer, journalist, and cultural leader who admired Mussolini, encouraged the government to allow modern artists to create the heroic imagery of the Estado Novo following the Italian model that linked fascism with futurism. The most important Portuguese artist of this period was Almada Negreiros, who did the murals on the walls of the legendary café A Brasileira in the Chiado district of Lisbon, the paintings at the Exposition of the Portuguese World (1940), and murals at the Lisbon docks. Other artists of note during this period included Mário Eloy (1900-51), who was trained in Germany and influenced by George Grosz and Otto Dix; Domingos Alvarez (1906-42); and Antônio Pedro (1909-66).
       During the 1950s, the Estado Novo ceased to encourage artists to collaborate, as Portuguese artists became more critical of the regime. The return to Portugal of Antônio Pedro in 1947 led to the emergence of a school of geometric abstract painting in Oporto and the reawakening of surrealism. The art deco styles of the 1930s gave way to surrealism and abstract expression.
       In the 1960s, links between Portugal's artistic community and the international art world strengthened. Conscription for the wars against the nationalist insurgencies in Angola, Mozambique, and Guinea- Bissau (1961-75) resulted in a massive exodus of Portugal's avante-garde artists to Europe to avoid military service. While abroad, artists such as Joaquin Rodrigo (1912-93), Paula Rego (1935-), João Cutileiro (1947-), and others forged links with British, French, Italian, and Spanish artistic communities.
       The Revolution of 25 April 1974 created a crisis for Portugal's artists. The market for works of art collapsed as left-wing governments, claiming that they had more important things to do (eliminate poverty, improve education), withdrew support for the arts. Artists declared their talents to be at the "service of the people," and a brief period of socialist realism prevailed. With the return of political stability and moderate governments during the 1980s, Portugal's commercial art scene revived, and a new period of creativity began. Disenchantment with the socialist realism (utopianism) of the Revolution and a deepening of individualism began to be expressed by Portuguese artists. Investment in the arts became a means of demonstrating one's wealth and social status, and an unprecedented number of art galleries opened, art auctions were held, and a new generation of artists became internationally recognized. In 1984, a museum of modern art was built by the Gulbenkian Foundation adjacent to its offices on the Avenida de Berna in Lisbon. A national museum of modern art was finally built in Oporto in 1988.
       In the 1980s, Portugal's new generation of painters blended post-conceptualism and subjectivism, as well as a tendency toward decon-structionism/reconstructionism, in their work. Artists such as Cabrita Reis (1956-), Pedro Calapez (1953-), José Pedro Croft (1957-), Rui Sanches (1955-), and José de Guimarães (1949-) gained international recognition during this period. Guimarães crosses African art themes with Western art; Sarmento invokes images of film, culture, photography, American erotica, and pulp fiction toward sex, violence, and pleasure; Reis evolved from a painter to a maker of installation artist using chipboard, plaster, cloth, glass, and electrical and plumbing materials.
       From the end of the 20th century and during the early years of the 21st century, Portugal's art scene has been in a state of crisis brought on by a declining art trade and a withdrawal of financial support by conservative governments. Although not as serious as the collapse of the 1970s, the current situation has divided the Portuguese artistic community between those, such as Cerveira Pito and Leonel Moura, who advocate a return to using primitive, strongly textured techniques and others such as João Paulo Feliciano (1963-), who paint constructivist works that poke fun at the relationship between art, money, society, and the creative process. Thus, at the beginning of the 21st century, the factors that have prevented Portuguese art from achieving and sustaining international recognition (the absence of a strong art market, depending too much on official state support, and the individualistic nature of Portuguese art production) are still to be overcome.

    Historical dictionary of Portugal > Art

  • 31 Castles, Portuguese

       "Castles in Spain,' still a common phrase in English, can conjure up romantic images of scenery in neighboring Spain. Although less well known, "Castles in Portugal" are also quite numerous and equally remarkable, romantic, and scenic. Virtually all have been fully restored since the 1930s, when preparations began for the 1940 Double Centenary celebrations. Major Portuguese castles are listed below and several of them have individual entries in this dictionary (noted in boldface type). This is by no means an exhaustive list.
        Lisbon Region São Jorge Castle Palmella Castle* Belém Tower Moorish Castle, Sintra Pena Palace, Sintra Tagus River Valley
       Castle of Torres Novas/Castle of São Filipe (Setúbal)* Castle of Almourol Central/ Southern Portugal Castle of Abrantes
       Castle of Belver Castle of Silves (Algarve)
       Castle of Torres Vedras Castle of Marvão
       Castle of Óbidos Castle of Vide
       Castle of Peniche Castle of Alter do Chão
       Castle of Ourém Castles of Elvas
       Castles of Tomar Castle of Estremoz*
       Castle of Pombal Castle of Salir
       Castle of Montemor-o-Velho Castle of Beja
       Castle of Mértola
       Castle of Bode*
       Castle of Louzã Castle of Guimarães
       Castle of Feira Castle of Lanhoso
       Castle of S. João da Foz Castle of Montalegre
       Castle of Chaves Castle of Valença
       Castle of Monção Castle of Bragança
       Castle of Penedono Castle of Celórico da Beira
       Castle of Belmonte Castle of Sabugal
       *Indicates castle is now a pousada (state inn) where visitors can stay.

    Historical dictionary of Portugal > Castles, Portuguese

  • 32 via

    via ['vaɪə]
    (a) (by way of) via, par;
    they travelled from Paris to Rome via Florence ils ont voyagé de Paris à Rome via ou en passant par Florence;
    the trip is shorter if you travel via Calais le trajet est plus court par Calais
    (b) (by means of) par, au moyen de;
    contact me via this number/via my secretary contactez-moi à ce numéro/par l'intermédiaire de ma secrétaire;
    she sent him the letter via her sister elle lui a envoyé la lettre par l'intermédiaire de sa sœur;
    these pictures come via satellite ces images arrivent par satellite;
    the best way to get into films is via drama school le meilleur moyen d'entrer dans le monde du cinéma est de passer par une école d'art dramatique;
    the patient was fed via a tube le malade était alimenté au moyen d'un tube

    Un panorama unique de l'anglais et du français > via

  • 33 content management

    E-com
    the means and methods of managing the textual and graphical content of a Web site. For large sites with thousands of pages and many interchangeable words and images, it pays to invest in a content management application system that facilitates the creation and organization of Web content. Some content management systems also offer caching (where a server stores frequently requested information) and analysis of site traffic.
         Recent years have seen a vast growth in the quantity of content produced by organizations, particularly in digital form. In 2001, it was estimated that there were over 550 billion documents on Internet, intranet, and extranet websites—making professional content management vital. Without it, it becomes almost impossible for a user to find the information they are looking for.
         However, excellent content management is expensive, and organizations need to establish a solid business case in order to justify it. The initial point for consideration is that content is not a low-level commodity that merely needs to be stored—it is a critical resource, and its value lies in it being read. So an understanding of who will read it is essential. Decisions need to be taken over what languages the material needs to be published in, and in what media (Web or e-mail, for example). The form of the content—text, audio, video—is also important, as is the sensitivity of the material and the consequent security required.
         Simply storing content is data management, but content management should have publication as its main focus, with the intention of informing or entertaining readers. There is a big difference in approach between the two.

    The ultimate business dictionary > content management

  • 34 Fischer, E.

    [br]
    fl. 1930s Switzerland
    [br]
    Swiss engineer who invented the Eidophor large-screen television projector.
    [br]
    Fischer was a professor of engineering at the Swiss Federal Institute of Technology in the late 1930s. Interested in the emerging technology for television, he was of the opinion that the growth of television would take place through the development and use of large-screen cinema-type displays serving large audiences. He therefore carried out research into suitable techniques. Realizing the brightness limitations of projection systems based on the optical magnification of the image produced by a conventional cathode ray tube, he used the deflected electron-beam, not to excite a phosphor screen, but to deposit a variable charge on the surface of a film or oil. By means of a Schlieren slit system, the consequent deformations of the surface were used to spatially modulate the light from an electric arc or a discharge tube, giving a large, high-brightness image. Although the idea, first put forward in 1939, was not taken up for cinema television, the subsequent requirement of the US National Aeronautics and Space Administration in the 1960s for large colour displays in its Command and Control Centres led to the successful development of the idea by Gretag AG, a subsidiary of Ciba-Geigy: separate units were used for the red, green and blue images. In the 1990s, colour Eidophor projectors were used for large conference meetings and pop concerts.
    [br]
    Bibliography
    1946, "Views on the suitability of a cathode ray tube with a fluorescent screen for projection in cinemas", Bulletin of the Association of Swiss Electricians 39:468 (describes the concept of the Eidophor).
    Further Reading
    E.H.Baumann, 1953, "The Fischer large screen projection system", Journal of Society of Motion Picture and Television Engineers 60:344.
    A.Robertson, 1976, "Projection television. A review of current practice in large-screen projectors", Wireless World 47.
    KF

    Biographical history of technology > Fischer, E.

  • 35 Klic, Karol (Klietsch, Karl)

    [br]
    b. 31 May 1841 Arnau, Bohemia (now Czech Republic)
    d. 16 November 1826 Vienna, Austria
    [br]
    Czech inventor of photogravure and rotogravure.
    [br]
    Klic, sometimes known by the germanized form of his name Karl Klietsch, gained a knowledge of chemistry from his chemist father. However, he inclined towards the arts, preferring to mix paints rather than chemicals, and he trained in art at the Academy of Painting in Prague. His father thought to combine the chemical with the artistic by setting up his son in a photographic studio in Brno, but the arts won and in 1867 Klic moved to Vienna to practise as an illustrator and caricaturist. He also acquired skill as an etcher, and this led him to print works of art reproduced by photography by means of an intaglio process. He perfected the process c.1878 and, through it, Vienna became for a while the world centre for high-quality art reproductions. The prints were made by hand from flat plates, but Klic then proposed that the images should be etched onto power-driven cylinders. He found little support for rotary gravure, or rotogravure, on the European continent, but learning that Storey Brothers, textile printers of Lancaster, England, were working in a similar direction, he went there in 1890 to perfect his idea. Rotogravure printing on textiles began in 1893. They then turned to printing art reproductions on paper by rotogravure and in 1895 formed the Rembrandt Intaglio Printing Company. Their photogra-vures attracted worldwide attention when they appeared in the Magazine of Art. Klic saw photogravure as a small-scale medium for the art lover and not for mass-circulation publications, so he did not patent his invention and thought to control it by secrecy. That had the usual result, however, and knowledge of the process leaked out from Storey's, spreading to other countries in Europe and, from 1903, to the USA. Klic lived on in a modest way in Vienna, his later years troubled by failing sight. He hardly earned the credit for the invention, let alone the fortune reaped by others who used, and still use, photogravure for printing long runs of copy such as newspaper colour supplements.
    [br]
    Further Reading
    Obituary, 1927, Inland Printer (January): 614.
    Karol Klic. vynálezu hlubotisku, 1957, Prague (the only full-length biography; in Czech, with an introduction in English, French and German).
    S.H.Horgan, 1925, "The invention of photogravure", Inland Printer (April): 64 (contains brief details of his life and works).
    G.Wakeman, 1973, Victorian Book Illustration, Newton Abbot: David \& Charles, pp. 126–8.
    LRD

    Biographical history of technology > Klic, Karol (Klietsch, Karl)

  • 36 Williams, Sir Frederic Calland

    [br]
    b. 26 June 1911 Stockport, Cheshire, England
    d. 11 August 1977 Prestbury, Cheshire, England
    [br]
    English electrical engineer who invented the Williams storage cathode ray tube, which was extensively used worldwide as a data memory in the first digital computers.
    [br]
    Following education at Stockport Grammar School, Williams entered Manchester University in 1929, gaining his BSc in 1932 and MSc in 1933. After a short time as a college apprentice with Metropolitan Vickers, he went to Magdalen College, Oxford, to study for a DPhil, which he was awarded in 1936. He returned to Manchester University that year as an assistant lecturer, gaining his DSc in 1939. Following the outbreak of the Second World War he worked for the Scientific Civil Service, initially at the Bawdsey Research Station and then at the Telecommunications Research Establishment at Malvern, Worcestershire. There he was involved in research on non-incandescent amplifiers and diode rectifiers and the development of the first practical radar system capable of identifying friendly aircraft. Later in the war, he devised an automatic radar system suitable for use by fighter aircraft.
    After the war he resumed his academic career at Manchester, becoming Professor of Electrical Engineering and Director of the University Electrotechnical Laboratory in 1946. In the same year he succeeded in developing a data-memory device based on the cathode ray tube, in which the information was stored and read by electron-beam scanning of a charge-retaining target. The Williams storage tube, as it became known, not only found obvious later use as a means of storing single-frame, still television images but proved to be a vital component of the pioneering Manchester University MkI digital computer. Because it enabled both data and program instructions to be stored in the computer, it was soon used worldwide in the development of the early stored-program computers.
    [br]
    Principal Honours and Distinctions
    Knighted 1976. OBE 1945. CBE 1961. FRS 1950. Hon. DSc Durham 1964, Sussex 1971, Wales 1971. First Royal Society of Arts Benjamin Franklin Medal 1957. City of Philadelphia John Scott Award 1960. Royal Society Hughes Medal 1963. Institution of Electrical Engineers Faraday Medal 1972. Institute of Electrical and Electronics Engineers Pioneer Award 1973.
    Bibliography
    Williams contributed papers to many scientific journals, including Proceedings of the Royal Society, Proceedings of the Cambridge Philosophical Society, Journal of the Institution of Electrical Engineers, Proceedings of the Institution of Mechanical Engineers, Wireless Engineer, Post Office Electrical Engineers' Journal. Note especially: 1948, with J.Kilburn, "Electronic digital computers", Nature 162:487; 1949, with J.Kilburn, "A storage system for use with binary digital computing machines", Proceedings of the Institution of Electrical Engineers 96:81; 1975, "Early computers at Manchester University", Radio \& Electronic Engineer 45:327. Williams also collaborated in the writing of vols 19 and 20 of the MIT Radiation
    Laboratory Series.
    Further Reading
    B.Randell, 1973, The Origins of Digital Computers, Berlin: Springer-Verlag. M.R.Williams, 1985, A History of Computing Technology, London: Prentice-Hall. See also: Stibitz, George R.; Strachey, Christopher.
    KF

    Biographical history of technology > Williams, Sir Frederic Calland

  • 37 γίνομαι

    γίνομαι (in the form γίγνομαι [s. below] Hom.+; as γίν. since Aristot.+; and s. Kühner-Bl. II p. 391; Schwyzer I 215; KBrugmann4-AThumb, Griech. Gramm. 1913, 126; Mayser p. 165 and lit. there). Impf. ἐγινόμην; fut. γενήσομαι; 2 aor. ἐγενόμην, 3 sg. opt. γένοιτο; very rare v.l. (B-D-F §81, 3) γενάμενος (GJs 6:1; 16;1; 25:1 [s. deStrycker 249]; also found in Ps.-Callisth. 1, 20, 1; 1, 41, 11; ApcEsdr 1:3 p. 24, 7 Tdf.; Mel., P. 49, 346 [Bodm.]). Pass.: fut. ptc. τῶν γενηθησομένων (Eccl 1:11 v.l.); 1 aor. ἐγενήθην (Doric, H. Gk.; Phryn. 108 Lob.; pap fr. III B.C., Mayser I/22 ’38, 157f [w. lit.]; ins [Schweizer 181; Nachmanson 168; Thieme 13]; LXX), impv. γενηθήτω; pf. γεγένημαι (Meisterhans3-Schw.: Att. ins since 376 B.C.; Mayser 391) uncontested use in NT only J 2:9; GJs 24:3 (γεγένν-pap); apolog. On pf. γέγονα s. Meisterhans3-Schw.: since 464 B.C.; Mayser 372; on the aoristic use of γέγονα s. Mlt. 145f; 238; 239; PChantraine, Histoire du parfait grec 1927, 233–45; 3 pl. γέγοναν Ro 16:7 (v.l. γεγόνασιν) and Rv 21:6; s. KBuresch, Γέγοναν: RhM 46, 1891, 193ff; Mlt. 52 n.; ptc. γεγονώς; plpf. 3 sg. ἐγεγόνει (1 Macc. 4:27; 2 Macc. 13:17; J 6:17; Just.), without augment γεγόνει (Ac 4:22; v.l. ἐγεγόνει), s. B-D-F §78; Mlt-H. 190. On the variation γίνομαι and γίγνομαι s. W-S. §5, 31; B-D-F §34, 4; Mlt-H. 108. A verb with numerous nuances relating to being and manner of being. Its contrast to the more static term εἰμί can be seen in Kaibel 595, 5 οὐκ ἤμην καὶ ἐγενόμην=I was not and then I came to be (cp. Ath. 4, 2 in 3 below).
    to come into being through process of birth or natural production, be born, be produced (SIG 1168, 6; Epict. 2, 17, 8; Wsd 7:3; Sir 44:9; Just., A I, 13, 3; Tat. 26, 2) J 8:58; w. ἔκ τινος foll. (Diod S 3, 64, 1; Appian, Basil. 5 §1; Parthenius 1, 4; Athen. 13, 37 p. 576c ἐξ ἑταίρας; PPetr III, 2, 20; PFlor 382, 38 ὁ ἐξ ἐμοῦ γενόμενος υἱός; 1 Esdr 4:16; Tob 8:6; Jos., Ant. 2, 216) Ro 1:3; Gal 4:4 (cp. 1QS 11:21). Also of plants 1 Cor 15:37. Of fruits ἔκ τινος be produced by a tree Mt 21:19 (cp. X., Mem. 3, 6, 13 ὁ ἐκ τ. χώρας γιγνόμενος σῖτος). W. ἀπό τινος foll. Ox 1081 (SJCh), 11 γε̣[ινόμε]νον, 14 γέγ[ονος], 14f γε[ι]νομεν[ον], 19 γέγονος.
    to come into existence, be made, be created, be manufactured, be performed
    gener. ὸ̔ γέγονεν J 1:3c (s. ref. to Vawter, below); w. διά τινος vs. 3a (MTeschendorf, D. Schöpfungsged. im NT: StKr 104, ’32, 337–72). W. χωρίς τινος vs. 3b (IAndrosIsis, Cyrene 15 [103 A.D.] Ἐμοῦ δὲ χωρὶς γείνετʼ οὐδὲν πώποτε; Cleanthes, Hymn to Zeus 15 [Stoic. I 537=Coll. Alex. no. 1 p. 227] οὐδέ τι γίγνεται ἔργον σοῦ δίχα; note the related style 1QH 1:20; on the syntax of J 1:3f see BVawter, CBQ 25, ’63, 401–6, who favors a full stop after οὐδὲ ἕν, s. εἷς 2b and lit. cited there on J 1:3). W. ἔκ τινος Hb 11:3. Of cult images διὰ χειρῶν γινόμενοι made w. hands Ac 19:26 (cp. PRyl 231, 3 [40 A.D.] τοὺς ἄρτους γενέσθαι). Of miracles: be done, take place (Tob 11:15; Wsd 19:13 v.l. Swete) Mt 11:20f, 23; Lk 10:13; Ac 8:13. ἐφʼ ὸ̔ν γεγόνει τὸ σημεῖον τοῦτο on whom this miracle had been performed 4:22. W. mention of the author διά τινος (cp. 4 Macc 17:11) 2:43; 4:16, 30; 12:9; 24:2. διὰ τῶν χειρῶν τινος Mk 6:2; Ac 14:3. ὑπό τινος (Herodian 8, 4, 2; OGI 168, 46 [115 B.C.] τὰ γεγονότα ὑπὸ τοῦ πατρὸς φιλάνθρωπα; UPZ III, 3, 7 [116 B.C.]; PTebt 786, 14 [II B.C.]; Wsd 9:2; Jos., Ant. 8, 111; 347; Just., D. 35, 8 τῶν ἀπὸ τοῦ ὀνόματος αὐτοῦ [Jesus] καὶ νῦν γινομένων δυνάμεων) Lk 9:7 v.l.; 13:17; 23:8; Eph 5:12. Of commands, instructions be fulfilled, performed γενηθήτω τὸ θέλημά σου thy will be done (Appian, Liby. 90 §423 τὸ πρόσταγμα δεῖ γενέσθαι; Syntipas p. 25, 3 γενέσθω τὸ αἴτημα) Mt 6:10; 26:42; Lk 11:2; cp. 22:42. γέγονεν ὸ̔ ἐπέταξας your order has been carried out 14:22. γενέσθαι τὸ αἴτημα αὐτῶν that their demand should be granted 23:24. Of institutions: be established, the Sabbath for the sake of humans Mk 2:27 (Crates, Ep. 24 οὐ γεγόνασιν οἱ ἄνθρωποι τ. ἵππων χάριν, ἀλλʼ οἱ ἵπποι τ. ἀνθρώπων).
    w. mention of the special nature of an undertaking: ἵνα οὕτως γένηται ἐν ἐμοί in order to have such action taken in my case 1 Cor 9:15. ἐν τῷ ξηρῷ τί γένηται; what will be done when it (the wood) is dry? Lk 23:31.
    come into being as an event or phenomenon from a point of origin, arise, come about, develop (Alcaeus 23 Diehl2 [320 L-P.] καί κʼ οὐδὲν ἐκ δένος γένοιτο=nothing could originate from nothing; Ath. 4:2 τὸ ὸ̓ν οὐ γίνεται ἀλλὰ τὸ μὴ ὸ̓ν)
    of events or phenomena in nature (Sir 40:10; Ex 10:22; Job 40:23; Jos., Ant. 9, 36): lightning, thunder (X., An. 3, 1, 11) J 12:29; Rv 8:5; 11:19; calm (on the sea) Mt 8:26; Mk 4:39; Lk 8:24; storm Mk 4:37; a cloud (cp. Jos., Ant. 9, 36) 9:7; Lk 9:34; Hv 4, 3, 7; flood Lk 6:48; earthquake (Parian Marbles [III B.C.]=FGrH: 239B, 24) Mt 8:24; 28:2; Ac 16:26; Rv 6:12; 11:13; 16:18; darkness Mt 27:45; Mk 15:33; Lk 23:44; J 6:17; hail, fire Rv 8:7. Of a dawning day ὅτε δὲ ἡμέρα ἐγένετο (cp. περὶ ἀρχομένην ἡμέραν ‘about dawn’ Jos., Vi 15: in a related story of shipwreck) Ac 27:39.
    of other occurrences (Arrian, Anab. 4, 4, 3 τὰ ἱερὰ οὐκ ἐγίγνετο=the sacrifice did not turn out [favorably]; 1 Macc 1:25; 4:58; 9:27; 13:44; Jdth 7:29; 14:19 al.): complaining Ac 6:1; persecution, oppression Mt 13:21; 24:21; Mk 4:17; 13:19; Ac 11:19; discussion J 3:25; Ac 15:7; tumult Mt 26:5; 27:24; GJs 21:1 and 25:1; a sound Ac 2:2, 6; weeping 20:37; clamor 23:9; Mt 25:6; AcPl Ha 4, 6; famine Lk 4:25; 15:14; Ac 11:28; ὁρμή (q.v.) 14:5; war Rv 12:7; sharp contention Ac 15:39; tear (in a garment) Mt 9:16; Mk 2:21; Lk 6:49; silence (s. σιγή) Ac 21:40; Rv 8:1; στάσις (q.v. 2) Lk 23:19; Ac 15:2; 23:7, 10; concourse 21:30; confusion 19:23; shout, loud voice 2:6; 19:34; Rv 11:15; dispute Lk 22:24; envy, strife 1 Ti 6:4; astonishment AcPl Ha 4, 25; joy 6, 3; prayer 6, 7; offering 6, 37.
    of the various divisions of a day (Jdth 13:1; 1 Macc 5:30; 4 Macc 3:8 al.) γενομένης ἡμέρας when day came (Jos., Ant. 10, 202, Vi. 405) Lk 4:42; Ac 12:18; 16:35; 23:12; cp. Lk 6:13; 22:66; Ac 27:29, 33, 39. Difft. Mk 6:21 γενομένης ἡμέρας εὐκαίρου when a convenient/opportune day arrived. ὀψέ (cp. Gen 29:25; 1 Km 25:37) 11:19. ὀψίας γενομένης Mt 8:16; 14:15, 23; 16:2; 26:20; 27:57; Mk 1:32; 6:47; 14:17; 15:42; cp. J 6:16. πρωί̈ας Mt 27:1; J 21:4. νύξ Ac 27:27. ὥρας πολλῆς γενομένης when it had grown late Mk 6:35; cp. 15:33; Lk 22:14; Ac 26:4.
    to occur as process or result, happen, turn out, take place (Dicaearch., Fgm. 102 W.: a campaign ‘takes place’; Diod S 32 Fgm. 9c τὰς εἰς τ. πατέρα γεγενημένας ἁμαρτίας=the misdeeds ‘perpetrated’ against his father; 2 Macc 1:32; 13:17; 3 Macc 1:11; 4:12; 5:17 al.)
    gener. τοῦτο ὅλον γέγονεν all this took place w. ἵνα foll. Mt 1:22; 26:56. ἕως ἂν πάντα γένηται until all has taken place (=is past) 5:18. πάντα τὰ γενόμενα everything that had happened (cp. Appian, Bell. Civ. 2, 121 §508 τὰ γενόμενα; 1 Esdr 1:10; Jdth 15:1; 1 Macc 4:20; 2 Macc 10:21; 3 Macc 1:17) 18:31; cp. 21:21; 24:6, 20, 34; 26:54; 27:54; 28:11; Mk 5:14. ἴδωμεν τὸ ῥῆμα τοῦτο τὸ γεγονός let us see this thing that has taken place Lk 2:15 (TestAbr A 15 p. 96, 15 [Stone p. 40]) θανάτου γενομένου since a death has occurred, i.e. since he has died Hb 9:15. τούτου γενομένου after this had happened (Jos., Ant. 9, 56; 129) Ac 28:9. τὸ γεγονός what had happened (Diod S 12, 49, 4; Appian, Bell. Civ. 2, 18 §496; Jos., Ant. 14, 292) Lk 8:34; 24:12. τὰ γεγονότα AcPl Ha 11, 1.—μὴ γένοιτο strong negation, in Paul only after rhet. questions (cp. TestJob 38:1; JosAs 25:8; Epict., index p. 540e; Lucian, Dial. Deor. 1, 2, Dial. Meretr. 13, 4; Achilles Tat. 5, 18, 4; Aristaen., Ep. 1, 27) by no means, far from it, God forbid (Goodsp., Probs., 88; AMalherbe, HTR 73, ’80, 231–41) Lk 20:16; Ro 3:4, 6, 31; 6:2, 15; 7:7, 13; 9:14; 11:1, 11; 1 Cor 6:15; Gal 2:17; 3:21. In more extensive phrasing (the LXX has exx. only of this usage: Gen 44:17; 3 Km 20:3 al.; cp. Josh 22:29; Demosth. 10, 27; Alciphron 2, 5, 3 al.; Ael. Aristid. 23, 80 K.=42 p. 795 D.; 30 p. 578 D.; 54 p. 679 ὸ̔ μὴ γένοιτο) Gal 6:14; w. ἵνα foll. AcPl Ha 7, 40. τί γέγονεν ὅτι (cp. Eccl 7:10) why is it that J 14:22.—Of festivals: be held, take place, come (X., Hell. 7, 4, 28 τὰ Ὀλύμπια; 4, 5, 1; 4 Km 23:22f; 2 Macc 6:7) feast of dedication J 10:22; passover Mt 26:2; sabbath Mk 6:2; wedding J 2:1.—Abs. impv. (put twice for emphasis as Lucian, Pisc. 1 βάλλε, βάλλε; Philostrat., Ep. 35, 1 λάβε λάβε; Procop. Soph., Ep. 45) γενηθήτω γενηθήτω so let it be as a closing formula 1 Cor 16:24 v.l. (cp. Herodas 4, 85, where the sacristan closes his prayer to Asclepius with the words: ὧδε ταῦτʼ εἴη=so may it be).—On γένοιτο ἀμήν GJs 6:2 s. ἀμήν 1a.
    w. dat. of pers. affected
    α. w. inf. foll. (UPZ 24, 29 al.; 1 Macc 13:5; Jos., Ant. 6, 232) ὅπως μὴ γένηται αὐτῷ χρονοτριβῆσαι so that he would not have to lose time Ac 20:16.
    β. w. adv. or adv. phrase added (1 Esdr 6:33) κατὰ τὴν πίστιν ὑμῶν γενηθήτω ὑμῖν according to your faith let it be done to you, i.e. you believe, and you won’t be disappointed Mt 9:29; cp. 8:13. γένοιτό μοι κατὰ τὸ ῥῆμά σου may that happen to me as you have said Lk 1:38. πῶς ἐγένετο τῷ δαιμονιζομένῳ what had happened to the possessed man Mk 5:16. ἵνα εὖ σοι γένηται that it may be well w. you Eph 6:3 (Dt 5:16; cp. Epict. 2, 5, 29 εὖ σοι γένοιτο; Aelian, VH 9, 36). γενηθήτω σοι ὡς θέλεις let it be done for you as you desire, i.e. your wish is granted Mt 15:28.
    γ. w. nom. of thing (1 Macc 4:25; Sir 51:17; Ar. 15:5) γίνεταί τινί τι someth. happens to or befalls a person Mk 9:21. ἵνα μὴ χεῖρόν σοί τι γένηται lest someth. worse come upon you J 5:14. τί ἐγένετο αὐτῷ what has happened to him Ac 7:40 (Ex 32:1, 23; AcPl Ha 5, 20). τὸ γεγενημένον αὐτῷ Ac 3:10 D. ἐγίνετο πάσῃ ψυχῄ φόβος fear came upon everyone (cp. Tob 11:18) 2:43. λύπη AcPl Ha 6, 16. Freq. γέγονε ἐμοί τι someth. has come to me= I have someth.: πώρωσις τῷ Ἰσραὴλ γέγονεν a hardening (of heart) has befallen Israel Ro 11:25; σωτηρία τῷ Ἰσραὴλ γεγένηται GJs 19:2; cp. Lk 19:9; διὰ τὴν ὀπτασίαν τὴν γενομένην Παύλῳ AcPl Ha 3, 15; ἐὰν γένηταί τινι ἀνθρώπῳ ἑκατὸν πρόβατα if a man has a hundred sheep Mt 18:12. τοῖς ἔξω ἐν παραβολαῖς τὰ πάντα γίνεται those outside receive everything in parables Mk 4:11. μήποτε γένηται ἀνταπόδομά σοι that you may receive no repayment Lk 14:12; cp. 19:9; J 15:7; 1 Cor 4:5.
    w. gen. of pers. (Diod S 16, 64, 2 τὸν τῆς Ἑλένης γεγενημένον ὅρμον=the necklace that had belonged to Helen): ἐγένετο ἡ βασιλεία τοῦ κόσμου τοῦ κυρίου ἡμῶν the kingdom of the world has come into the possession of our Lord Rv 11:15.
    γίνεταί τι ἐπί τινι someth. happens in the case of or to a person Mk 5:33 v.l.; ἐν v.l. This can also be expressed w. εἴς τινα Ac 28:6 or the double nom. τί ἄρα ὁ Πέτρος ἐγένετο what had become of Peter 12:18 (cp. Jos., Vi. 296 οἱ εἴκοσι χρυσοῖ τὶ γεγόνασιν).
    w. inf. foll., to emphasize the actual occurrence of the action denoted by the verb: ἐὰν γένηται εὑρεῖν αὐτό if it comes about that he finds it= if he actually finds it Mt 18:13 (s. PCatt V, 19f [=Mitt-Wilck. II/2, 372 V] ἐὰν γένηταί με ἀποδημεῖν; PAmh 135, 10; BGU 970, 5). ἐγένετο αὐτὸν παραπορεύεσθαι he happened to be passing Mk 2:23; cp. Lk 6:1, 6. ἐγένετο ἀνεῳχθῆναι τὸν οὐρανόν just then the heaven opened Lk 3:21; cp. 16:22 (ἐν τῷ ἀποθανεῖν P75); Ac 4:5; 9:3, 32, 37, 43; 11:26; 14:1; 16:16; 19:1; 21:1, 5; 22:6, 17; 27:44; 28:8 (UPZ 62, 29 [161 B.C.] γίνεται γὰρ ἐντραπῆναι).
    καὶ ἐγένετο (ἐγένετο δέ) periphrastic like וַיְהִי with וַ foll. to indicate the progress of the narrative; it is followed either by a conjunction like ὅτε, ὡς etc., or a gen. abs., or a prepositional constr., and joined to it is a finite verb w. καί (Jdth 5:22; 10:1; Sus 19 Theod.; 1 Macc 1:1; 5:1; Gen 39:7, 13, 19; 42:35; JosAs 11:1; 22:1; AscIs 3:2) Mt 9:10; Mk 2:15 v.l.; Lk 2:15; 5:1, 12, 17; 8:1, 22; 14:1.—Without the second καί (Jdth 2:4; 12:10; 13:12; 1 Macc 6:8; 7:2 v.l.; 9:23; Sus 28 Theod.; Bel 18 Theod.; TestAbr B 1 p. 105, 1 [Stone p. 58] and 6 p. 109, 27 [Stone p. 66]; TestJob 31:1; JosAs 1:1; 3:1) Mt 7:28; 11:1; 13:53; 19:1; 26:1; Mk 1:9; 4:4; Lk 1:8, 23, 41, 59; 2:1, 6, 46; 6:12 al. At times it is followed by an inf. The phrase is usually omitted in translation; older versions transl. it came to pass.—Mlt. 16f; MJohannessohn, Das bibl. καὶ ἐγένετο u. s. Geschichte: ZVS 53, 1926, 161–212 (LXX); s. MDibelius, Gnomon 3, 1927, 446–50; HPernot, Études sur la langue des Évangiles 1927, 189–99; KBeyer, Semitische Syntax im NT, ’62, 29–62; JReiling, BT 16, ’65, 153–63; EDelebecque, Études grecques sur l’Évangile de Luc ’76, 123–65.
    to experience a change in nature and so indicate entry into a new condition, become someth.
    w. nouns (Lamellae Aur. Orphicae ed. AOlivieri 1915, p. 16, 5 θεὸς ἐγένου ἐξ ἀνθρώπου [IV/III]; Arrian, Anab. 5, 26, 5; Sir 51:2; 1 Esdr 4:26; Wsd 8:2; 4 Macc 16:6; En 103:11; Tat. 19, 2 τοῦ θανάτου καταφρονηταὶ γίνεσθε): ὅπως γένησθε υἱοὶ τοῦ πατρὸς ὑμῶν that you may become sons of your father Mt 5:45; ποιήσω ὑμᾶς γενέσθαι ἁλιεῖς ἀνθρώπων I will turn you into fishers of people Mk 1:17; a traitor Lk 6:16; friends 23:12 (cp. Jos., Ant. 11, 121); children of God J 1:12; children of light 12:36; a Christian Ac 26:29; apostle AcPlCor 2:4; a father Ro 4:18; a fool 1 Cor 3:18; a spectacle 4:9; a man, an adult 13:11 (Tob 1:9); a curse Gal 3:13. οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα he did not exalt himself to be made high priest Hb 5:5; ἐγένετο ἀντὶ αὐτοῦ Σαμουήλ Samuel became (high priest) in his place GJs 10:2. W. double nom. (Ps.-Apollod., Epit. 3, 15 δράκων λίθος ἐγένετο; Quint. Smyrn. 12, 507; Bel 28; 4 Macc 18:7) οἱ λίθοι ἄρτοι γίνονται the stones turn into loaves Mt 4:3. τὸ αἵμα αὐτοῦ λίθον γεγενημένον GJs 24:3. ὁ λόγος σὰρξ ἐγένετο J 1:14 (the reverse PBerl 13044, col. III, 28ff [UWilcken, SBBerlAk 1923, 161f] τί ποιῶν ἄν τις γένοιτο θεός;). τὸ ὕδωρ γενήσεται πηγή 4:14. ἡ περιτομὴ ἀκροβυστία γέγονεν Ro 2:25. ἐγενόμην ἐγὼ διάκονος I became a courier Col 1:23 (cp. Herodian 2, 6, 8 ἀνὴρ ἔπαρχος γενόμενος).—Also γ. εἴς τι (Menand., Peric. 49f Kö. [169f S.] τὸ κακὸν εἰς ἀγαθὸν ῥέπει γινόμενον; 1 Km 4:9; Jdth 5:18; 1 Macc 2:11, 43; 3:58; En 19:2 al.; B-D-F §145, 1): ἐγένετο εἰς δένδρον it became a tree Lk 13:19; εἰς κεφαλὴν γωνίας Mt 21:42; Mk 12:10; Lk 20:17; Ac 4:11; 1 Pt 2:7 (all in ref. to Ps 117:22); εἰς χαρὰν γ. change (or, turn) into joy J 16:20. εἰς οὐδέν come to nothing Ac 5:36. εἰς παγίδα Ro 11:9 (Ps 68:23); εἰς κενὸν γ. be done in vain 1 Th 3:5. εἰς ἄψινθον Rv 8:11. Cp. AcPl Ha 6, 6. Also w. γίνεσθαι omitted: εἰς κατάκριμα (sc. ἐγένετο τὸ κρίμα) Ro 5:18.
    used w. an adj. to paraphrase the passive (Jdth 11:11; 1 Esdr 7:3; 2 Macc 3:34; Sus 64 Theod.; En 103:9; Ath. 37, 1 πάντων ὑποχειρίων γιγνομένων): ἁπαλὸν γ. become tender Mt 24:32; Mk 13:28; ἀπειθῆ γ. Ac 26:19; ἀποσυνάγωγον γ. be expelled fr. the synagogue J 12:42; ἄφαντον γ. disappear Lk 24:31; σκωληκόβρωτον γ. be eaten by worms Ac 12:23; γνωστόν, φανερὸν γ. become known (Just., A I, 63, 6) Mk 6:14; Ac 1:19; 9:42; 19:17; 1 Cor 3:13; 14:25; Phil 1:13; δόκιμον γ. pass the test Js 1:12; ἑδραῖον γ. 1 Cor 15:58; ἔκδηλον γ. 2 Ti 3:9; AcPlCor 1:16; ἔξυπνον γ. Ac 16:27 (1 Esdr 3:3=Jos., Ant. 11:34); s. ἀπόπληκτος, ἐλεύθερος, ἐμφανής, ἔμφοβος, ἐνεργής, ἔντρομος, καθαρός, μέγας, περιδάκρυτος, περικρατής, πλήρης, πρηνής, τυφλός, ὑγιής, ὑπήκοος, ὑπόδικος, φανερός 1.
    w. ἐν of a state of being (Stoic. III 221, 16; Diod S 20, 62, 4 ἐν ἀνέσει γ.; Plut., Tit. Flam. 378 [16, 1] ἐν ὀργῇ γ.; Lucian, Tim. 28; PPetr II, 20; III, 12 [252 B.C.] ἐν ἐπισχέσει γ.; BGU 5 II, 19 ἐν νόσῳ; POxy 471 IV, 77f; 4 Km 9:20; 1 Macc 1:27 v.l.; Sus 8 Theod.; Jos., Bell. 1, 320, Ant. 16, 372; Mel., P. 18 ἐν πόνοις … ἐν πληγαῖς etc.) ἐν ἀγωνίᾳ Lk 22:44. ἐν ἐκστάσει Ac 22:17. ἐν πνεύματι under the Spirit’s influence Rv 1:10; 4:2; AcPl Ha 6, 28. ἐν ὁμοιώματι ἀνθρώπων be like human beings Phil 2:7. ἐν ἀσθενείᾳ, φόβῳ, τρόμῳ 1 Cor 2:3. ἐν δόξῃ 2 Cor 3:7. ἐν ἑαυτῷ γ. come to one’s senses (Soph., Phil. 950; X., An. 1, 5, 17; Polyb. 1, 49, 8; Chariton 3, 9, 11) Ac 12:11; γ. ἐν Χριστῷ be a Christian Ro 16:7. Cp. 7 below.
    to make a change of location in space, move
    εἴς τι (Hdt. 5, 87 al.; Philo, Op. M. 86; 2 Macc 1:13; also ἐν: Just., A II, 9, 3 ἐγενόμεθα ἐν ἐκείνῳ τῷ τόπω): εἰς Ἱεροσόλυμα γ. (Jos., Ant. 10, 42) Ac 20:16; 21:17; 25:15. εἰς τὸν ἀγρόν Hv 3, 1, 4. Of a voice: ἐγένετο εἰς τὰ ὦτά μου reached my ear Lk 1:44. Fig. (cp. Bar 4:28) of Abraham’s blessing εἰς τὰ ἔθνη come to the Gentiles Gal 3:14; cp. 2 Cor 8:14 (s. περίσσευμα 1, ὑστέρημα 1).
    ἔκ τινος (Job 28:2): γ. ἐκ μέσου be removed, Lat. e medio tolli (cp. Ps.-Aeschin., Ep. 12, 6 ἐκ μέσου γενομένων ἐκείνων; Plut., Timol. 238 [5, 3]; Achilles Tat. 2, 27, 2) 2 Th 2:7 (HFulford, ET 23, 1912, 40f: ‘leave the scene’). Of a voice fr. heaven: ἐκ τ. οὐρανῶν γ. sound forth fr. heaven (2 Macc 2:21; cp. Da 4:31 Theod.) Mk 1:11; Lk 3:22; 9:35; cp. vs. 36.
    ἐπί τι: ἐπὶ τὸ μνημεῖον go to the tomb Lk 24:22; ἐπὶ τοὺς ἀναβαθμούς when he was at the steps Ac 21:35. Of fear that befalls someone (2 Macc 12:22) Lk 1:65; 4:36; Ac 5:5. Of ulcers: break out on someone Rv 16:2 (Ex 9:10f). Of divine commands: go out to someone Lk 3:2. ἐπί is somet. used w. the gen. (Appian, Liby. 93 §440; Alex. Aphr., Mixt. II 2 p. 213, 21) instead of the acc.: γενόμενος ἐπὶ τοῦ τόπου when he had arrived at the place 22:40 (Mitt-Wilck. I/2, 327, 18 ἐπὶ τ. τόπων γινόμενος).—J 6:21.
    w. κατά and gen. of place: τὸ γενόμενον ῥῆμα καθʼ ὅλης τῆς Ἰουδαίας the message that has spread throughout all Judea Ac 10:37. W. acc. of place (X., Cyr. 7, 1, 15; Apollon. Paradox. 3 κατὰ τόπους γ.; Jos., Ant. I, 174; cp. 2 Macc 9:8): γενόμενος κατὰ τὸν τόπον Lk 10:32; γενόμενοι κατὰ τὴν Κνίδον Ac 27:7.
    w. πρός and acc. of the direction and goal (PLond III, 962, 1 p. 210 [III A.D.] γενοῦ πρὸς Ἄταϊν τὸν ποιμένα; PFlor 180, 45) 1 Cor 2:3; 2J 12. Of divine instructions be given to someone (Gen 15:1, 4; Jer 1:2, 11; 13:8; Ezk 6:1; Hos 1:1; cp. ἐπί w. acc.) J 10:35; Ac 7:31 v.l.; 10:13; 13:32.
    w. σύν and the dat. join someone (X., Cyr. 5, 3, 8; 2 Macc 13:13) Lk 2:13.
    w. ἐγγύς (X., An. 1, 8, 8, Cyr. 7, 1, 7; cp. γίν. πλησίον Philo, Mos. 1, 228; Jos., Ant. 4, 40): ἐγγὺς τοῦ πλοίου γίνεσθαι come close to the boat J 6:19. Fig. of the relation of believers to Christ: come near Eph 2:13.
    w. ὧδε come here J 6:25;
    ἔμπροσθέν τινος γ. J 1:15, 30 s. on ἔμπροσθεν 1bζ and ὀπίσω 2b.
    to come into a certain state or possess certain characteristics, to be, prove to be, turn out to be (on relation to the forms of εἰμί [here and in 8–10] s. ALink, StKr 69, 1896, 420ff). Used w. the nom. (Wsd 16:3; Jdth 16:21; Sir 31:22; 1 Macc 3:58) γίνεσθε φρόνιμοι be prudent Mt 10:16. ἄκαρπος γίνεται 13:22; Mk 4:19.—W. other words: vs. 22; 9:50; Lk 1:2; 2:2; 6:36 and very oft. Freq. the dat. of advantage (dat. commodi) is added (1 Macc 10:47; 2 Macc 7:37; 4 Macc 6:28; 12:17): ἀγαπητόν τινι γ. be dear to someone 1 Th 2:8. ἀπρόσκοπον γ. τινι be inoffensive to someone 1 Cor 10:32; γ. τινι μαθητήν J 15:8; μισθαποδότην γ. τινι be a rewarder of someone Hb 11:6; γ. ὁδηγόν τινι Ac 1:16. Cp. παρηγορία, σημεῖον, τύπος.—γ. ὁμοθυμαδόν come together in unanimity or reach unanimity Ac 15:25.—τὶ γίνεταί τινί τι a thing results in someth. for someone τὸ ἀγαθὸν ἐμοὶ ἐγ. θάνατος; Ro 7:13. ἡ ἐξουσία πρόσκομμα τοῖς ἀσθενέσιν 1 Cor 8:9.—γίνομαι ὡς, ὥσπερ, ὡσεί τις (Ps 21:15; 31:9; 37:15; 82:11; 87:5 al.) be, become, show oneself like Mt 6:16; 10:25; 18:3; 28:4; Lk 22:26, 44; 1 Cor 4:13; 9:20f; Gal 4:12. καθὼς ἐγένετο … οὕτως ἔσται as it was … so it will be Lk 17:26, 28. οὐ χρὴ ταῦτα οὕτως γίνεσθαι this should not be so Js 3:10. ὁσίως καὶ δικαίως καὶ ἀμέμπτως ὑμῖν ἐγενήθημεν we proved/showed ourselves … toward you 1 Th 2:10.—In statements pert. to age (Aristoxenus, Fgm. 16 γεγονότα [sc. τὸν Πυθαγόραν] ἐτῶν τεσσαράκοντα; Demetr. of Phaleron [IV–III B.C.], Fgm. 153 Wehrli [’49]; Demetr: 722 Fgm. 1, 1 Jac.; Jos., Ant. 10, 50) ἐτῶν δώδεκα Lk 2:42; cp. 1 Ti 5:9.—Here prob. also belongs ἐγένετο γνώμης he decided Ac 20:3 (cp. Plut., Phoc. 752 [23, 4] ἐλπίδος μεγάλης γ.; Cass. Dio 61, 14 τ. ἐπιθυμίας γ.; Jos., Bell. 6, 287).
    to be present at a given time, be there ([Ps.-]Jos., Ant. 18, 63) Mk 1:4; J 1:6, hence exist (Diod S 3, 52, 4 γέγονε γένη γυναικῶν=there have been nations of women; Appian, Maced. 18 §3 τὸ χρυσίον τὸ γιγνόμενον=the gold that was at hand; Bar 3:26; 2 Macc 10:24) Ro 11:5; 1J 2:18. ἐγένετο there lived Lk 1:5. ἔν τινι 2 Pt 2:1. ἐπὶ τῆς γῆς Rv 16:18 (Da 12:1 Theod.).
    to be closely related to someone or someth., belong to
    gen. of the possessor (Appian, Bell. Civ. 5, 79 §336 a slave γεγένητο Πομπηίου=had belonged to Pompey: B-D-F §162, 7) belong to someone Lk 20:14, 33 (Appian, Bell. Civ. 2, 83 §350 γυνὴ Κράσσου γεγενημένη=who had been the wife of [the younger] Crassus).
    w. dat. of pers. belong to someone (PPetr II, 40b, 7 [277 B.C.]; O. Wilck II, 1530, 2f [120 B.C.] τὸ γινόμενόν μοι=what belongs to me) of a woman ἀνδρὶ ἑτέρῳ Ro 7:3f (cp. Ruth 1:12f; Dt 24:2).
    w. prep. μετά τινος (Josh 2:19) Ac 9:19; 20:18. οἱ μετʼ αὐτοῦ γενόμενοι his intimate friends Mk 16:10. πρός τινα be w. someone 1 Cor 16:10 ( make him [Timothy] feel quite at home with you Mft.) ὑπό τινα be under the authority of someone or someth. (1 Macc 10:38) Gal 4:4.
    Here perh. belongs ἰδίας ἐπιλύσεως οὐ γίνεται it is not a matter of private interpretation 2 Pt 1:20.
    to be in or at a place, be in, be there
    ἔν τινι to designate one’s present or future place of residence (X., An. 4, 3, 29; Appian, Bell. Civ. 5, 4 §15 Ἀντώνιος ἐν Ἐφέσῳ γενόμενος; Aelian, VH 4, 15; Herodian 2, 2, 5; POxy 283, 11; 709, 6 ἐν Μένφει γενόμενος; PTebt 416, 3; BGU 731 II, 6 ἐν οἰκίᾳ μου; Num 11:35; Judg 17:4; 1 Ch 14:17; Jdth 5:7 al. Demetr.: 722 Fgm. 1, 18 Jac.) Mt 26:6; Mk 9:33; Ac 7:38; 13:5; 2 Ti 1:17; Rv 1:9; AcPl Ha 7, 23.
    w. adv.: ἐκεῖ (X., An. 6, 5, 20; 3 Km 8:8 v.l.; Jos., Ant. 10, 180) Ac 19:21. κατὰ μόνας Mk 4:10.—B. 637. DELG s.v. γίγνομαι. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > γίνομαι

  • 38 ἔργον

    ἔργον, ου, τό (Hom.+) work.
    that which displays itself in activity of any kind, deed, action
    in contrast to rest Hb 4:3, 4 (Gen 2:2), 10. In contrast to word: freq. used to describe people of exceptional merit, esp. benefactors (X., Hier. 7, 2, Cyr. 6, 4, 5; Cebes 2, 2 λόγῳ καὶ ἔργῳ Πυθαγόρειος; Lucian, Tox. 35. Oft. in Epict.; GDI 5039, 20 [Crete] οὔτε λόγῳ οὔτε ἔργῳ; Sir 3:8; 16:12; 4 Macc 5:38; En 14:22 πᾶς λόγος αὐτοῦ ἔργον; TestAbr A 9 p. 86, 26 [Stone p. 20] ἐν παντὶ ἔργῳ καὶ λόγῳ; Philo; Jos., Ant. 17, 220, C. Ap. 2, 12; Larfeld I 497f) δυνατὸς ἐν ἔργῳ καὶ λόγῳ mighty in word and deed Lk 24:19; cp. Ac 7:22; ἐν λόγῳ ἢ ἐν ἔ. in word and deed Col 3:17; cp. Ro 15:18; 2 Cor 10:11; 2 Th 2:17; Tit 1:16a; 1J 3:18; 2 Cl 17:7, also 4:3. A similar contrast betw. the ποιητὴς ἔργου doer who acts and the forgetful hearer Js 1:25, and betw. ἔργα and a πίστις that amounts to nothing more than a verbal statement 2:14–26 (s. JRopes, Exp. 7th ser., 5, 1908, 547–56 and his comm. 1916 ad loc.; HPreisker, ThBl 4, 1925, 16f; ETobac, RHE 22, 1926, 797–805; AMeyer, D. Rätsel des Jk 1930, 86ff; ASchlatter, D. Brief des Jak. ’32, 184–207).
    manifestation, practical proof τὸ ἔ. τῆς πίστεως 1 Th 1:3; 2 Th 1:11. ἔ. διακονίας Eph 4:12. τὸ ἴδιον ἔργον τῆς προσευχῆς AcPl Ha 4, 27. τὸ ἔ. τοῦ νόμου acting in accordance with the law Ro 2:15 (perh. also the bringing of the law into effect, as Polyaenus 1, 19 τοῦ λογίου τὸ ἔργον=realization or fulfilment of the oracular response). ἡ ὑπομονὴ ἔ. τέλειον ἐχέτω let endurance show itself perfectly in practice Js 1:4.
    deed, accomplishment
    α. of the deeds of God and Jesus, specif. miracles (Epict. 3, 5, 10 ἰδεῖν ἔργα τὰ σά [=τοῦ θεοῦ]; Ael. Aristid. 50, 17 K.=26 p. 506 D.: ἔργον τοῦ θεοῦ θαυμαστόν; Quint. Smyrn. 9, 481 ἔργον ἀθανάτων of the healing of Philoctetes; Josh 24:29; Ps 45:9; 65:5; 85:8; JosAs 9:5; Jos., Bell. 5, 378 τ. ἔργα τοῦ θεοῦ, C. Ap. 2, 192) Mt 11:2; J 5:20, 36; 7:3, 21 (Diod S 5, 33, 5 ἓν ἔργον=just one practice); 9:3; 10:25, 37f; 14:10, 11, 12; 15:24; Ac 13:41 (Hab 1:5); 15:18 v.l.; Hb 3:9 (Ps 94:9); Rv 15:3. On Mt 11:19 s. δικαιόω 2bα.
    β. of the deeds of humans, exhibiting a consistent moral character, referred to collectively as τὰ ἔργα (Ps 105:35; Job 11:11; Jon 3:10) J 3:20 f; 7:7; Js 3:13; 1J 3:12; Rv 2:2, 19; 3:1, 8, 15. σωτῆρος ἡμῶν τὰ ἔ. Qua. τὰ πρῶτα ἔ. Rv 2:5. πάντα τὰ ἔργα (Am 8:7; Mi 6:16) Mt 23:5. κατὰ τὰ ἔργα in accordance w. the deeds (Ps 27:4; 61:13; Pr 24:12; En 100:7; PsSol 2:16) Mt 23:3; Ro 2:6; 2 Ti 1:9; 4:14; Rv 2:23; 20:12f. Also κατὰ τὸ ἔργον 1 Pt 1:17. The collective τὸ ἔργον is used for the pl. (Sir 11:20) Gal 6:4; Hb 6:10; Rv 22:12. The ἔργον or ἔργα is (are) characterized by the context as good or bad Lk 11:48; 1 Cor 5:2; 2 Cor 11:15; 2 Ti 4:14; Js 2:25; 3J 10; Rv 14:13; 16:11; 18:6 (since in all these passages except Rv 14:13 ἔ. refers to something bad, it is well to point out that ἔργον when used alone also means an evil or disgraceful deed, e.g., Appian, Bell. Civ. 2, 22 §83 ἔργον οὐδὲν αὐτοῖς ἀπῆν=they abstained from no shameful deed; Apollon. Rhod. 4, 476; 742; Arrian, Anab. 3, 21, 4). Or they are characterized by an added word: ἔ. ἀγαθόν Ro 2:7; 13:3; 2 Cor 9:8; Phil 1:6; Col 1:10; 1 Ti 5:10; 2 Ti 2:21; 3:17; Tit 1:16b; 3:1; Hb 13:21 v.l. Pl. Eph 2:10 (misunderstood by JSanders, Ethics in the NT, ’75, 78; cp. Phil 1:6); 1 Ti 2:10. πλήρης ἔργων ἀγαθῶν rich in good deeds Ac 9:36. ἔ. καλόν Mt 26:10; Mk 14:6; J 10:33. Pl. (GrBar 15:2; Dio Chrys. 3, 52) Mt 5:16; J 10:32; 1 Ti 5:10a, 25; 6:18; Tit 2:7, 14; 3:8, 14, Hb 10:24; 1 Pt 2:12 (WvanUnnik, NTS 1, ’54/55, 92–110; cp. Diod S 16, 1, 1); 2 Pt 1:10 v.l.; 2 Cl 12:4. ἔργα ὅσια, δίκαια 6:9. ἔ. δικαιοσύνης B 1:6 (PsSol 18:8). ἐξ ἔργων τῶν ἐν δικαιοσύνῃ righteous deeds Tit 3:5. τὰ ἔ. τοῦ θεοῦ the deeds that God desires (Jer 31:10; 1 Esdr 7:9, 15) J 6:28; cp. vs. 29. τὰ ἔ. μου (i.e. Χριστοῦ) Rv 2:26. ἔργα πεπληρωμένα ἐνώπιον τ. θεοῦ 3:2. ἔ. ἄξια τ. μετανοίας Ac 26:20. ἔ. τῆς πίστεως the deeds that go with faith Hs 8, 9, 1. ἔ. αἰώνιον an imperishable deed IPol 8:1. τὰ. ἔ. τοῦ Ἀβραάμ deeds like Abraham’s J 8:39. τὰ ἔ. τ. πέμψαντός με 9:4.—ἔργα πονηρά evil deeds (1 Esdr 8:83; En 98:6; Tat. 23:2) Col 1:21; 2J 11; cp. J 3:19; 7:7; 1J 3:12 and ἀπὸ παντὸς ἔ. πονηροῦ 2 Ti 4:18. Also ἔ. τῆς πονηρᾶς ὁδοῦ B 4:10. νεκρά dead works, i.e. those that lead to death Hb 6:1; 9:14. ἄκαρπα unfruitful actions Eph 5:11. ἄνομα lawless deeds 2 Pt 2:8. Also ἔ. τῆς ἀνομίας B 4:1; Hs 8, 10, 3. ἔργα ἀσεβείας impious deeds Jd 15 (ἀσεβῆ ἔ. Just., A I, 23, 3). τοῦ σκότους deeds of darkness (i.e. unbelief) Ro 13:12; cp. Eph 5:11. ἔ. τῆς σαρκός deeds that originate in the flesh (i.e. sin) Gal 5:19. τὰ ἔ. τοῦ πατρὸς ὑμῶν deeds such as your father (the devil) commits J 8:41. τῶν Νικολαϊτῶν Rv 2:6.—κρύφια, φανερὰ ἔ. secret, open deeds 2 Cl 16:3. Freq. in Paul ἔργα νόμου deeds that the law commands you to do Ro 3:20, 28; cp. 27; Gal 2:16; 3:2, 5, 10 (cp. 4Q MMT 3, 27 [=A Facsimile Edition of the Dead Sea Scrolls, ed. REisenman/JRobinson, I ’91, xxxi, fig. 8, c line 29]; MAbegg, Paul, ‘Works of the Law’ and MMT: Bar 20/6, ’94, 52–55; JDunn, NTS 43, ’97, 147–53). Also simply ἔργα, w. the same meaning Ro 4:2, 6; 9:12, 32; 11:6; Eph 2:9; s. ELohmeyer, ZNW 28, 1929, 177–207.—S. δικαιοσύνη 3 end.
    that which one does as regular activity, work, occupation, task (cp. Aristoph., Av. 862; X., Mem. 2, 10, 6; Arrian, Anab. 5, 23, 1; Epict. 1, 16, 21; Sir 11:20; TestSol 1:2 al.; Just., A II, 3, 5 βασιλικόν) w. gen. of the one who assigns the task τοῦ κυρίου 1 Cor 15:58; 16:10; Phil 2:30. διδόναι τινὶ τὸ ἔ. αὐτοῦ assign his task to someone Mk 13:34; πληροῦν ἔ. accomplish a task Ac 14:26. τ. ἔ. τελειοῦν finish the work (Dionys. Hal. 3, 69, 2 τ. οἰκοδομῆς τ. πολλὰ εἰργάσατο, οὐ μὴν ἐτελείωσε τὸ ἔργον; 2 Esdr 16:3, 16) J 17:4; cp. 4:34. ἡ κυρίου τοῦ ἔργου shop superintendent GJs 2:2 (s. deStrycker ad loc.) Of the task and work of the apostles Ac 13:2; 15:38. οἱ πιστευθέντες παρὰ θεοῦ ἔργον τοιοῦτο those who were entrusted by God with so important a duty 1 Cl 43:1. καρπὸς ἔργου fruit of work Phil 1:22. To love someone διὰ τὸ ἔ. αὐτοῦ because of what the person has done 1 Th 5:13. Of an office 1 Ti 3:1 (4 is also poss.). ἔ. ποιεῖν εὐαγγελιστοῦ do the work of an evangelist 2 Ti 4:5.—ἔ. συγγενικὸν ἀπαρτίζειν accomplish a proper, natural task IEph 1:1.
    that which is brought into being by work, product, undertaking, work (Hom. et al.; Gen 2:2; 3 Km 7:15, 19; Jer 10:3; 1 Esdr 5:44; TestAbr A 13 p. 93, 11 [Stone p. 34] εἴ τινος κατακαύσει τὸ πὺρ; Just., D. 88, 8; Mel., P. 36, 244) work in the passive sense. W. special ref. to buildings (Aristoph., Av. 1125; Polyb. 5, 3, 6; Diod S 1, 31, 9; Appian, Mithrid. 30 §119; Arrian, Anab. 6, 18, 2; Dionys. Byz. §27; IG IV2/1, 106, 56; 114, 31 al.; PPetr III, 43 [2] I, 2 [III B.C.] εἰς τὰ ἔργα=for the buildings al.; 1 Macc 10:11; SibOr 4, 59; EPeterson, Biblica 22, ’41, 439–41) 1 Cor 3:13, 14, 15. Perh. a building is also meant in 1 Cor 9:1 and Ro 14:20 (s. καταλύω 2b). γῆ κ. τὰ ἐν αὐτῇ ἔ. 2 Pt 3:10 (FDanker, ZNW 53, ’62, 82–86, would read καὶ γῇ κατὰ τὰ ἐν αὐτῇ ἔργα). Images of deities as ἔργα ἀνθρώπων 2 Cl 1:6 (Herodas 4, 26 ἔργα καλά of works of sculpture; Ath. 17:3f); sim. in the formulation ἔργον χειρός (cp. En 98:5; ApcEsdr 1:10; Herodas 7, 2f τῶν σῶν … χειρέων νοῆρες ἔργον; Epict. 3, 7, 24 τὰ χειρὸς ἔργα; Jos., Bell. 3, 268 of courageous deeds χειρῶν ἔργα; cp. Just., D. 23, 5 of circumcision not as ἔργον δικαιοσύνης) τὸ ἔ. τῶν χειρῶν τινος the work of someone’s hands=what someone has made Ac 7:41; Rv 9:20 (cp. Is 17:8; Just., A I, 20, 5 al.). Of the world as created by God (Celsus 4, 99) Hb 1:10 (Ps 101:26; Ar 4:24 al.); 2:7 v.l.; B 5:10; 15:3. τὰ ἔ. τοῦ διαβόλου the devil’s undertakings or enterprises (Arrian, Anab. 1, 11, 7 Τρωικὸν ἔ.=the Trojan undertaking, of the Trojan War) 1J 3:8. τὰ ἔργα τῆς θηλείας the works of the female (w. ref. to sensual desire like Horapollo 1, 11 p. 18 θηλείας ἔργον and Longus 4, 19, 5 ἔργα γυναικῶν) GEg 252, 56. Of adultery Rv 2:22.
    someth. having to do with someth. under discussion, thing, matter (Hom. et al.) Ac 5:38. κρεῖττον IRo 2:1 (cp. GrBar 5:3 μείζονα τούτων ἔργα). ἔ. εὐφροσύνης a joyful thing B 10:11; οὐ πεισμονῆς τὸ ἔ. not a matter of persuasion IRo 3:3. οὐ νῦν ἐπαγγελίας τὸ ἔ. it is not a matter of what we now profess IEph 14:2. Perh. also 1 Ti 3:1 (s. 2 above).—JKleist, ‘Ergon’ in the Gospels: CBQ 6, ’44, 61–68. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἔργον

  • 39 ὄνομα

    ὄνομα, ατος, τό (Hom.+).
    proper name of an entity, name
    gener. τῶν ἀποστόλων τὰ ὀνόματα ἐστιν ταῦτα Mt 10:2; cp. Rv 21:14. τῶν παρθένων τὰ ὀν. Hs 9, 15, 1. τὸ ὄνομα τοῦ πατρός Lk 1:59. ὄν. μοι, sc. ἐστίν, my name is (Od. 9, 366) Mk 5:9b. τί ὄν. σοι; what is your name? vs. 9a; w. copula Lk 8:30.—The expressions ᾧ (ᾗ) ὄν., οὗ τὸ ὄν., καὶ τὸ ὄν. αὐτοῦ (αὐτῆς), ὄν. αὐτῷ (parenthetic) are almost always without the copula (B-D-F §128, 3; Rob. 395): ᾧ (ᾗ) ὄν. (Sb 7573, 13 [116 A.D.]; Demetr.: 722 Fgm. 1, 5 Jac.; Just., A I, 53, 8 ᾧ ὄν. Λώτ) Lk 1:26, 27a; 2:25; 8:41; 24:13, 18 v.l.; Ac 13:6.—οὗ τὸ ὄν. (without a verb as BGU 344, 1) Mk 14:32. Cp. ὧν τὰ ὀνόματα ἐν βίβλῳ ζωῆς Phil 4:3 (ὧν τὰ ὀν. is a formula [Dssm., LO 95=LAE 121]. S. esp. BGU 432 II, 3 ὧν τὰ ὀν. τῷ βιβλιδίῳ δεδήλωται).—καὶ τὸ ὄν. αὐτῆς Lk 1:5b. καὶ τὸ ὄν. τῆς παρθένου Μαριάμ vs. 27b.—ὄν. αὐτῷ (Demosth. 32, 11 Ἀριστοφῶν ὄνομʼ αὐτῷ; Dionys. Hal. 8, 89, 4; Aelian, NA 8, 2 γυνὴ … Ἡρακληὶς ὄν. αὐτῇ; LXX) J 1:6; 3:1. ὁ καθήμενος ἐπάνω αὐτοῦ (i.e. τοῦ ἵππου), ὄν. αὐτῷ (ὁ) θάνατος Rv 6:8; cp. 9:11a.—W. the copula ἦν δὲ ὄν. τῷ δούλῳ Μάλχος J 18:10 (POxy 465, 12 ὁ δὲ κραταιὸς αὐτοῦ, ὄν. αὐτῷ ἐστιν Νεβύ, μηνύει; Jos., Ant. 19, 332). ἄγγελος …, οὗ τὸ ὄν. ἐστιν Θεγρί Hv 4, 2, 4.—The dat. is quite freq. ὀνόματι named, by name (X., Hell. 1, 6, 29 Σάμιος ὀνόματι Ἱππεύς; Tob 6:11 BA; 4 Macc 5:4; Just., D. 85, 6; 115, 3; B-D-F §160; 197; Rob. 487) ἄνθρωπον ὀν. Σίμωνα Mt 27:32; cp. Mk 5:22; Lk 1:5a; 5:27; 10:38; 16:20; 23:50; 24:18; Ac 5:1, 34; 8:9; 9:10–12, 33, 36; 10:1; 11:28; 12:13; 16:1, 14; 17:34; 18:2, 7, 24; 19:24; 20:9; 21:10; 27:1; 28:7; MPol 4. Also the acc. τοὔνομα (on the crasis s. B-D-F §18; Mlt-H. 63; FPreisigke, Griech. Urkunden des ägypt. Mus. zu Kairo [1911] 2, 6 γυνὴ Ταμοῦνις τοὔνομα; Diod S 2, 45, 4 πόλιν τοὔνομα Θ.; Lucian, Dial. Deor. 3; Philo, Leg. All. 1, 68; Jos., Ant. 7, 344, Vi. 382) named, by name (the acc. as X. et al., also 2 Macc 12:13; Demetr.: 722 Fgm. 1, 5 Jac. υἱὸν ὄ. Δάν.—B-D-F §160; Rob. 487) Mt 27:57. (Cp. ὄν. gener. as ‘mode of expression’ εἰ καὶ διάφορα ὀνόματα ἐστιν, ἀλλʼ … οἰκείαν … δέχεται τὴν νόησιν although there are various ways of expressing it, it nevertheless has a definite sense Did., Gen. 86, 22 [of various metaphors and images for the soul].)
    used w. verbs
    α. as their obj.: ὄν. ἔχειν Did., Gen. 29, 6 bear the name or as name, be named ὄν. ἔχει Ἀπολλύων Rv 9:11b (in this case the name Ἀ. stands independently in the nom.; B-D-F §143; Rob. 458). καλεῖν τὸ ὄν. τινος w. the name foll. in the acc. (after the Hb.; B-D-F §157, 2; Rob. 459) καλέσεις τὸ ὄν. αὐτοῦ Ἰησοῦν you are to name him Jesus Mt 1:21; Lk 1:31.—Mt 1:25. καλέσεις τὸ ὄν. αὐτοῦ Ἰωάννην Lk 1:13. καλέσουσιν τὸ ὄν. αὐτοῦ Ἐμμανουήλ Mt 1:23 (Is 7:14). διδόναι GJs 6:2. Pass. w. the name in the nom. (cp. GrBar 6:10 Φοῖνιξ καλεῖται τὸ ὄν. μου) ἐκλήθη τὸ ὄν. αὐτοῦ Ἰησοῦς Lk 2:21; cp. Rv 19:13. Also τὸ ὄν. τοῦ ἀστέρος λέγεται ὁ ῎ Αψινθος Rv 8:11.—ἐπιθεῖναι ὄν. τινι w. acc. of the name Mk 3:16f; cp. 12:8f; κληρονομεῖν ὄν. receive a name Hb 1:4=1 Cl 36:2. κληροῦσθαι τὸ αὐτὸ ὄν. obtain the same name (s. κληρόω 2) MPol 6:2.—τὰ ὀν. ὑμῶν ἐγγέγραπται ἐν τοῖς οὐρανοῖς Lk 10:20.—Rv 13:8; 17:8. ἐξαλείψω τὸ ὄν. αὐτῶν 1 Cl 53:3 (Dt 9:14); Rv 3:5a (perh. to be placed in 4 below); s. ἐξαλείφω.
    β. in another way (εἰ δέ τις ὀνόματι καλέσει but if anyone is so named Hippol., Ref. 6, 20, 2): ὸ̔ς καλεῖται τῷ ὀνόματι τούτῳ who is so named Lk 1:61. ἀνὴρ ὀνόματι καλούμενος Ζακχαῖος a man whose name was Zacchaeus 19:2. καλεῖν τι (i.e. παιδίον) ἐπὶ τῷ ὀνόματί τινος name someone after someone 1:59. Cp. IMg 10:1. This leads to
    used w. prepositions: ἐξ ὀνόματος (Ctesias, Ind. p. 105 M.: Diod S 13, 15, 1; 37, 15, 2; Appian, Mithrid. 59, §243, Bell. Civ. 3, 21 §77; 4, 73 §310; PGM 4, 2973; Jos., Ant. 2, 275) by name, individually, one by one (so that no one is lost in the crowd) ἐξ ὀν. πάντας ζήτει IPol 4:2. ἀσπάζομαι πάντας ἐξ ὀνόματος 8:2. πάντες ἐξ ὀν. συνέρχεσθε (parallel to κατʼ ἄνδρα) IEph 20:2.—κατʼ ὄν. by name, individually (Diod S 16, 44, 2; Gen 25:13; EpArist 247; Jos., Bell. 7, 14) J 10:3 (New Docs 3, 77f; animals called individually by name: Ps.-Aristot., Mirabil. 118.—HAlmqvist, Plut. u. das NT ’46, 74). Esp. in greetings (BGU 27, 18 [II A.D.] ἀσπάζομαι πάντας τοὺς φιλοῦντάς σε κατʼ ὄν.; POxy 1070, 46; pap in Dssm., LO 160/1, ln. 14f [LAE 193, ln. 15, note 21]; New Docs 3, 77f) 3J 15; ISm 13:2b. ῥάβδους ἐπιγεγραμμένας ἑκάστης φυλῆς κατʼ ὄν. staffs, each one inscribed with the name of a tribe 1 Cl 43:2b.
    used in combination with God and Jesus. On the significance of the Divine Name in history of religions s. FGiesebrecht, Die atl. Schätzung des Gottesnamens 1901; Bousset, Rel.3 309ff; ADieterich, Eine Mithrasliturgie 1903, 110ff; FConybeare, JQR 8, 1896; 9, 1897, esp. 9, 581ff; JBoehmer, Das bibl. ‘im Namen’ 1898, BFCT V 6, 1901, 49ff, Studierstube 2, 1904, 324ff; 388ff; 452ff; 516ff; 580ff; BJacob, Im Namen Gottes 1903;WHeitmüller, ‘Im Namen Jesu’ 1903; WBrandt, TT 25, 1891, 565ff; 26, 1892, 193ff; 38, 1904, 355ff; RHirzel, Der Name: ASG 36, 2, 1918; Schürer III4 409–11; HObbink, De magische betekenis van den naam inzonderheid in het oude Egypte 1925; OGrether, Name u. Wort Gottes im AT ’34; HHuffman, Name: 1148–52.—The belief in the efficacy of the name is extremely old; its origin goes back to the most ancient times and the most primitive forms of intellectual and religious life. It has exhibited an extraordinary vitality. The period of our lit. also sees—within as well as without the new community of believers—in the name someth. real, a piece of the very nature of the personality whom it designates, expressing the person’s qualities and powers. Accordingly, names, esp. holy names, are revered and used in customary practices and ritual (σέβεσθαι θεῶν ὀνόματα Theoph. Ant., 1, 9 [p. 76, 7]), including magic. In Israelite tradition the greatest reverence was paid to the holy name of God and to its numerous paraphrases or substitutes; the names of angels and patriarchs occupied a secondary place. The syncretistic practices of the period revered the names of gods, daemons, and heroes, or even magic words that made no sense at all, but had a mysterious sound. The Judeo-Christians revere and use the name of God and, of course, the name of Jesus. On magic in Jewish circles, s. Schürer III 342–79; for the NT period in general s. MSmith, Clement of Alexandria and a Secret Gospel of Mark ’73, 195–230.—The names of God and Jesus
    α. in combination w. attributes: διαφορώτερον ὄν. a more excellent name Hb 1:4=1 Cl 36:2 (διάφορος 2). ἅγιον τὸ ὄν. αὐτοῦ Lk 1:49 (cp. Ps 110:9; Lev 18:21; 22:2; PGM 3, 570; 627; 4, 1005; 3071; 5, 77; 13, 561 μέγα κ. ἅγιον). τὸ μεγαλοπρεπὲς καὶ ἅγιον ὄν. αὐτοῦ 1 Cl 64; τὸ μέγα καὶ ἔνδοξον ὄν. Hv 4, 1, 3; 4, 2, 4 (on ἔνδοξον ὄν., cp. EPeterson, Εἷ θεός 1926, 282.—ὄν. μέγα κ. ἅγ. κ. ἔνδ.: PGM 13, 183f; 504f). τὸ μέγα καὶ θαυμαστὸν καὶ ἔνδοξον ὄν. Hs 9, 18, 5; τὸ πανάγιον καὶ ἔνδοξον ὄν. 1 Cl 58:1a; τοῦ παντοκράτορος καὶ ἐνδόξου ὄν. Hv 3, 3, 5; τὸ πανάρετον ὄν. 1 Cl 45:7; τῷ παντοκράτορι καὶ ἐνδόξῳ ὀνόματι 60:4; τὸ ὁσιώτατον τῆς μεγαλωσύνης αὐτοῦ ὄν. 58:1b. τὸ ὄν. μου θαυμαστὸν ἐν τοῖς ἔθνεσι D 14:3 (cp. Mal 1:14). The words ὄν. θεοπρεπέστατον IMg 1:2 are difficult to interpret (s. Hdb. ad loc.; θεοπρεπής b).
    β. in combination w. verbs: ἁγιάζειν τὸ ὄν. Mt 6:9 (AFridrichsen, Helligt vorde dit naun: DTT 8, 1917, 1–16). Lk 11:2; D 8:2 (ἁγιάζω 3). βλασφημεῖν (q.v. bγ) τὸ ὄν. Rv 13:6; 16:9; pass. βλασφημεῖται τὸ ὄν. (Is 52:5) Ro 2:24; 2 Cl 13:1f, 4; ITr 8:2. βλασφημίας ἐπιφέρεσθαι τῷ ὀν. κυρίου bring blasphemy upon the name of the Lord 1 Cl 47:7. πφοσέθηκαν κατὰ ὄν. τοῦ κυρίου βλασφημίαν Hs 6, 2, 3; βεβηλοῦν τὸ ὄν. 8, 6, 2 (s. βεβηλόω). ἀπαγγελῶ τὸ ὄν. τ. ἀδελφοῖς μου Hb 2:12 (cp. Ps 21:23). ὅπως διαγγελῇ τὸ ὄν. μου ἐν πάσῃ τῇ γῇ Ro 9:17 (Ex 9:16). δοξάζειν τὸ ὄν. (σου, τοῦ κυρίου, τοῦ θεοῦ etc.) Rv 15:4; 1 Cl 43:6; IPhld 10:1; Hv 2, 1, 2; 3, 4, 3; 4, 1, 3; Hs 9, 18, 5 (s. δοξάζω 1; cp. GJs 7:2; 12:1[w. ref. to name of Mary]). ὅπως ἐνδοξασθῇ τὸ ὄν. τοῦ κυρίου ἡμῶν Ἰησοῦ 2 Th 1:12. ἐλπίζειν τῷ ὀν. Mt 12:21 (vv.ll. ἐν or ἐπὶ τῷ ὀν.; the pass. on which it is based, Is 42:4, has ἐπὶ τῷ ὀν.). ἐπικαλεῖσθαι τὸ ὄν. κυρίου (as PsSol 6:1) or αὐτοῦ, σου etc. (w. ref. to God or Christ) call on the name of the Lord Ac 2:21 (Jo 3:5); 9:14, 21; 22:16; Ro 10:13 (Jo 3:5); 1 Cor 1:2. ψυχὴ ἐπικεκλημένη τὸ μεγαλοπρεπὲς καὶ ἅγιον ὄν. αὐτοῦ a person who calls upon his exalted and holy name 1 Cl 64.—Pass. πάντα τὰ ἔθνη ἐφʼ οὓς ἐπικέκληται τὸ ὄν. μου ἐπʼ αὐτούς Ac 15:17 (Am 9:12). τὸ καλὸν ὄν. τὸ ἐπικληθὲν ἐφʼ ὑμᾶς Js 2:7 (on καλὸν ὄν. cp. Sb 343, 9 and the Pompeian graffito in Dssm., LO 237 [LAE 276]). πάντες οἱ ἐπικαλούμενοι τῷ ὀν. αὐτοῦ all those who are called by (the Lord’s) name Hs 9, 14, 3; cp. οἱ κεκλημένοι τῷ ὀν. κυρίου those who are called by the name of the Lord 8, 1, 1. ἐπαισχύνεσθαι τὸ ὄν. κυρίου τὸ ἐπικληθὲν ἐπʼ αὐτούς be ashamed of the name that is named over them 8, 6, 4. ὁμολογεῖν τῷ ὀν. αὐτοῦ praise his name Hb 13:15 (cp. PsSol 15:2 ἐξομολογήσασθαι τῷ ὀνόματι σου). ὀνομάζειν τὸ ὄν. κυρίου 2 Ti 2:19 (Is 26:13). ψάλλειν τῷ ὀν. σου Ro 15:9 (Ps 17:50). οὐ μὴ λάβῃς ἐπὶ ματαίῳ τὸ ὄν. κυρίου 19:5 (Ex 20:7; Dt 5:11).—Although in the preceding examples the name is oft. practically inseparable fr. the being that bears it, this is perh. even more true of the foll. cases, in which the name appears almost as the representation of the Godhead, as a tangible manifestation of the divine nature (Quint. Smyrn. 9, 465 Polidarius, when healing, calls on οὔνομα πατρὸς ἑοῖο ‘the name of his father’ [Asclepius]; τοσοῦτον … δύναται τὸ ὄ. τοῦ Ἰησοῦ κατὰ τῶν δαιμόνων Orig., C. Cels. 1, 56, 11; Dt 18:7; 3 Km 8:16; Ps 68:37; Zech 13:2 ἐξολεθρεύσω τὰ ὀν. τῶν εἰδώλων; Zeph 1:4; PsSol 7:6; Just., D. 121, 3 ὑποτάσσεσθαι αὐτοῦ ὀν.): the ‘name’ of God is ἀρχέγονον πάσης κτίσεως 1 Cl 59:3. Sim. τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ μέγα ἐστὶ καὶ τὸν κόσμον ὅλον βαστάζει Hs 9, 14, 5. λατρεύειν τῷ παναρέτῳ ὀν. αὐτοῦ worship the most excellent name (of the Most High) 1 Cl 45:7. ὑπακούειν τῷ παναγίῳ καὶ ἐνδόξῳ ὀν. αὐτοῦ be obedient to his most holy and glorious name 58:1a. ὑπήκοον γενέσθαι τῷ παντοκρατορικῷ καὶ παναρέτῳ ὀν. 60:4. κηρύσσειν τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ Hs 9, 16, 5. ἐπιγινώσκειν τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ 9, 16, 7. φοβεῖσθαι τὸ ὄν. σου Rv 11:18. φανεροῦν τινι τὸ ὄν. σου J 17:6. γνωρίζειν τινὶ τὸ ὄν. σου vs. 26. πιστεύειν τῷ ὀν. τοῦ υἱοῦ αὐτοῦ believe in the name of (God’s) son 1J 3:23. Also πιστεύειν εἰς τὸ ὄν. (s. γב below and s. πιστεύω 2aβ).—Of the name borne by followers of Jesus Christ (cp. Theoph. Ant. 1, 1 [p. 58, 13]): κρατεῖς τὸ ὄν. μου you cling to my name Rv 2:13. The same mng. also holds for the expressions: λαμβάνειν τὸ ὄν. τοῦ υἱοῦ αὐτοῦ Hs 9, 12, 4; 8; 9, 13, 2a; 7. τοῦ βαστάσαι τὸ ὄν. μου ἐνώπιον ἐθνῶν to bear my name before (the) Gentiles Ac 9:15. τὸ ὄν. ἡδέως βαστάζειν bear the name gladly Hs 8, 10, 3; cp. 9, 28, 5b. τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ φορεῖν 9, 13, 3; 9, 14, 5f; 9, 15, 2; cp. 9, 13, 2b. Christians receive this name at their baptism: πρὶν φορέσαι τὸν ἄνθρωπον τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ νεκρός ἐστιν before a person bears the name of God’s Son (which is given the candidate at baptism), he is dead 9, 16, 3. Of dissemblers and false teachers ὄν. μὲν ἔχουσιν, ἀπὸ δὲ τῆς πίστεως κενοί εἰσιν they have the (Christian) name, but are devoid of faith 9, 19, 2. Of Christians in appearance only ἐν ὑποκρίσει φέροντες τὸ ὄν. τοῦ κυρίου who bear the Lord’s name in pretense Pol 6:3. δόλῳ πονηρῷ τὸ ὄν. περιφέρειν carry the name about in wicked deceit (evidently of wandering preachers) IEph 7:1. τὸ ὄν. ἐπαισχύνονται τοῦ κυρίου αὐτῶν they are ashamed of their Lord’s name Hs 9, 21, 3. More fully: ἐπαισχύνονται τὸ ὄν. αὐτοῦ φορεῖν 9, 14, 6.
    γ. used w. prepositions
    א. w. διά and the gen. διὰ τοῦ ὀνόματός μου πιστεύειν PtK 3 p. 15 ln. 12; σωθῆναι διὰ τοῦ μεγάλου καὶ ἐνδόξου ὀν. be saved through the great and glorious name Hv 4, 2, 4. εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν διὰ τοῦ ὀν. τοῦ υἱοῦ (τοῦ θεοῦ) Hs 9, 12, 5. ἄφεσιν ἁμαρτιῶν λαβεῖν διὰ τοῦ ὀν. αὐτοῦ Ac 10:43 (cp. Just., D. 11, 4 al.). σημεῖα … γίνεσθαι διὰ τοῦ ὀν. … Ἰησοῦ by the power of the name 4:30. Differently παρακαλεῖν τινα διὰ τοῦ ὀν. τοῦ κυρίου appeal to someone by the name (= while calling on the name) of the Lord 1 Cor 1:10.—W. διά and the acc. μισούμενοι … διὰ τὸ ὄν. μου hated on account of my name (i.e., because you bear it) Mt 10:22; 24:9; Mk 13:13; Lk 21:17 (Just., A I, 4, 2 al.). ποιεῖν τι εἴς τινα διὰ τὸ ὄν. μου J 15:21. ἀφέωνται ὑμῖν αἱ ἁμαρτίαι διὰ τὸ ὄν. αὐτοῦ your sins are forgiven on account of (Jesus’) name 1J 2:12. βαστάζειν διὰ τὸ ὄν. μου bear (hardship) for my name’s sake Rv 2:3 (s. βαστάζω 2bβ). πάσχειν διὰ τὸ ὄν. (also w. a gen. like αὐτοῦ) Pol 8:2; Hv 3, 2, 1b; Hs 9, 28, 3.
    ב. w. εἰς: somet. evidently as rendering of rabb. לְשֵׁם with regard to, in thinking of δέχεσθαί τινα εἰς ὄν. Ἰ. Χρ. receive someone in deference to Jesus Christ IRo 9:3. δύο ἢ τρεῖς συνηγμένοι εἰς τὸ ἐμὸν ὄν. two or three gathered and thinking of me, i.e., so that I am the reason for their assembling Mt 18:20; but here the other mng. (s. ג below) has had some influence: ‘while naming’ or ‘calling on my name’. τῆς ἀγάπης ἧς ἐνεδείξασθε εἰς τὸ ὄν. αὐτοῦ (i.e. θεοῦ) Hb 6:10 is either the love that you have shown with regard to him, i.e. for his sake, or we have here the frequently attested formula of Hellenistic legal and commercial language (s. Mayser II/2 p. 415; Dssm. B 143ff, NB 25, LO 97f [BS 146f; 197; LAE 121]; Heitmüller, op. cit. 100ff; FPreisigke, Girowesen im griech. Ägypt. 1910, 149ff. On the LXX s. Heitmüller 110f; JPsichari, Essai sur le Grec de la Septante 1908, 202f): εἰς (τὸ) ὄν. τινος to the name=to the account (over which the name stands). Then the deeds of love, although shown to humans, are dedicated to God.—The concept of dedication is also highly significant, in all probability, for the understanding of the expr. βαπτίζειν εἰς (τὸ) ὄν. τινος. Through baptism εἰς (τὸ) ὄν. τ. those who are baptized become the possession of and come under the dedicated protection of the one whose name they bear. An additional factor, to a degree, may be the sense of εἰς τὸ ὄν.=‘with mention of the name’ (cp. Herodian 2, 2, 10; 2, 13, 2 ὀμνύναι εἰς τὸ ὄν. τινος; Cyranides p. 57, 1 εἰς ὄν. τινος; 60, 18=εἰς τὸ ὄν. τ.; 62, 13. Another ex. in Heitmüller 107): Mt 28:19; Ac 8:16; 19:5; D 7:1, (3); 9:5; Hv 3, 7, 3; cp. 1 Cor 1:13, 15. S. βαπτίζω 2c and Silva New, Beginn. I/5, ’33, 121–40.—πιστεύειν εἰς τὸ ὄν. τινος believe in the name of someone i.e. have confidence that the person’s name (rather in the sense of a title, cp. Phil 2:9) is rightfully borne and encodes what the person really is J 1:12; 2:23; 3:18; 1J 5:13.
    ג. with ἐν: ἐν ὀνόματι of God or Jesus means in the great majority of cases with mention of the name, while naming or calling on the name (PsSol 11:8; JosAs 9:1; Just., D. 35, 2 al.; no corresponding use has been found in gener. Gk. lit.; but cp. ἐν ὀν. τοῦ μεγάλου καὶ ὑψίστου θεοῦ Hippol., Ref. 9, 15, 6.—Heitmüller p. 13ff, esp. 44; 49). In many pass. it seems to be a formula. ἐν τῷ ὀν. Ἰησοῦ ἐκβάλλειν δαιμόνια Mk 9:38; 16:17; Lk 9:49. τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀν. σου the demons are subject to us at the mention of your name 10:17. ποιεῖν τι ἐν τῷ ὀνόματι Ac 4:7; cp. Col 3:17. Perh. J 10:25 (but s. below). ἐν τῷ ὀν. Ἰησοῦ … οὗτος παρέστηκεν ὑγιής Ac 4:10. ὄν. … ἐν ᾧ δεῖ σωθῆναι ἡμᾶς vs. 12. παραγγέλλω σοι ἐν ὀν. Ἰ. Χρ. 16:18; cp. 2 Th 3:6; IPol 5:1. σοὶ λέγω ἐν τῷ ὀν. τοῦ κυρίου Ac 14:10 D. Peter, in performing a healing, says ἐν τῷ ὀν. Ἰησοῦ Χρ. περιπάτει 3:6 (s. Heitmüller 60). The elders are to anoint the sick w. oil ἐν τῷ ὀν. τοῦ κυρίου while calling on the name of the Lord Js 5:14.—Of prophets λαλεῖν ἐν τῷ ὀν. κυρίου 5:10. παρρησιάζεσθαι ἐν τῷ ὀν. Ἰησοῦ speak out boldly in proclaiming the name of Jesus Ac 9:27f. βαπτίζεσθαι ἐν τῷ ὀν. Ἰ. Χ. be baptized or have oneself baptized while naming the name of Jesus Christ Ac 2:38 v.l.; 10:48. At a baptism ἐν ὀν. χριστοῦ Ἰησοῦ AcPl Ha 3, 32. αἰτεῖν τὸν πατέρα ἐν τῷ ὀν. μου (=Ἰησοῦ) ask the Father, using my name J 15:16; cp. 14:13, 14; 16:24, 26. W. the latter pass. belongs vs. 23 (ὁ πατὴρ) δώσει ὑμῖν ἐν τῷ ὀν. μου (the Father) will give you, when you mention my name. τὸ πνεῦμα ὸ̔ πέμψει ὁ πατὴρ ἐν τῷ ὀν. μου the Spirit, whom the Father will send when my name is used 14:26. To thank God ἐν ὀν. Ἰησοῦ Χρ. while naming the name of Jesus Christ Eph 5:20. ἵνα ἐν τῷ ὀν. Ἰησοῦ πᾶν γόνυ κάμψῃ that when the name of Jesus is mentioned every knee should bow Phil 2:10. χαίρετε, υἱοί, ἐν ὀν. κυρίου greetings, my sons, as we call on the Lord’s name 1:1. ὁ ἐρχόμενος ἐν ὀν. κυρίου whoever comes, naming the Lord’s name (in order thereby to give evidence of being a Christian) D 12:1. ἀσπάζεσθαι ἐν ὀν. Ἰ. Χρ. greet, while naming the name of J. Chr. w. acc. of pers. or thing greeted IRo ins; ISm 12:2. Receive a congregation ἐν ὀν. θεοῦ IEph 1:3. συναχθῆναι ἐν τῷ ὀν. τοῦ κυρίου Ἰ. meet and call on the name of the Lord Jesus=as a Christian congregation 1 Cor 5:4. μόνον ἐν τῷ ὀν. Ἰ. Χρ. only (it is to be) while calling on the name of J. Chr. ISm 4:2.—Not far removed fr. these are the places where we render ἐν τῷ ὀν. with through or by the name (s. ἐν 4c); the effect brought about by the name is caused by its utterance ἀπελούσασθε, ἡγιάσθητε, ἐδικαιώθητε ἐν τῷ ὀν. τοῦ κυρίου Ἰ. Χρ. 1 Cor 6:11. ζωὴν ἔχειν ἐν τῷ ὀν. αὐτοῦ (=Ἰησοῦ) J 20:31. τηρεῖν τινα ἐν τῷ ὀν. (θεοῦ) 17:11f.—ἐν τῷ ὀν. at the command (of), commissioned by ἔργα ποιεῖν ἐν τῷ ὀν. τοῦ πατρός J 10:25 (but s. above). ἔρχεσθαι ἐν τῷ ὀν. τοῦ πατρός 5:43a; in contrast ἔρχ. ἐν τῷ ὀν. τῷ ἰδίῳ vs. 43b. εὐλογημένος ὁ ἐρχόμενος ἐν ὀν. κυρίου 12:13 (Ps 117:26). The Ps-passage prob. has the same sense (despite Heitmüller 53f) in Mt 21:9; 23:39; Mk 11:9; Lk 13:35; 19:38.—OMerlier, Ὄνομα et ἐν ὀνόματι dans le quatr. Év.: RevÉtGr 47, ’34, 180–204; RBratcher, BT 14, ’63, 72–80.
    ד. w. ἕνεκα (and the other forms of this word; s. ἕνεκα 1): of persecutions for one’s Christian faith ἀπάγεσθαι ἐπὶ βασιλεῖς ἕνεκεν τοῦ ὀν. μου Lk 21:12. πάσχειν or ὑποφέρειν εἵνεκα τοῦ ὀνόματος Hv 3, 1, 9; 3, 2, 1; Hs 9, 28, 5. ἕνεκεν τοῦ ὀν. (τοῦ) κυρίου v 3, 5, 2; Hs 9, 28, 6. ἀφιέναι οἰκίας … ἕνεκεν τοῦ ἐμοῦ ὀν. for my name’s sake Mt 19:29. ἔκτισας τὰ πάντα ἕνεκεν τοῦ ὀν. σου you created all things for your name’s sake, i.e. that God’s name might be praised for the benefits which the works of creation bring to humankind D 10:3.
    ה. w. ἐπί and the dat.: ἐπὶ τῷ ὀν. τινος when someone’s name is mentioned or called upon, or mentioning someone’s name (LXX; En 10:2; Just., D. 39, 6; Ath. 23, 1; s. Heitmüller 19ff; 43ff; s. also 47ff; 52ff; 87ff) in the NT only of the name of Jesus, and only in the synoptics and Ac. ἐλεύσονται ἐπὶ τῷ ὀν. μου they will come using my name Mt 24:5; Mk 13:6; Lk 21:8. κηρύσσειν ἐπὶ τῷ ὀν. αὐτοῦ μετάνοιαν 24:47. λαλεῖν ἐπὶ τῷ ὀν. τούτῳ to speak using this name Ac 4:17; 5:40. διδάσκειν 4:18; 5:28. ποιεῖν δύναμιν ἐπὶ τῷ ὀν. μου Mk 9:39. ἐπὶ τῷ ὀν. σου ἐκβάλλειν δαιμόνια Lk 9:49 v.l. ἐπὶ τῷ σῷ ὀν. τὰς θεραπείας ἐπετέλουν GJs 20:2 (codd.). Of the (spiritual) temple of God: οἰκοδομηθήσεται ναὸς θεοῦ ἐνδόξως ἐπὶ τῷ ὀν. κυρίου the temple of God will be gloriously built with the use of the Lord’s name 16:6f, 8 (quot. of uncertain orig.). βαπτίζεσθαι ἐπὶ τῷ ὀν. Ἰ. Χρ. Ac 2:38. Baptism is also referred to in καλεῖσθαι ἐπὶ τῷ ὀν. τοῦ υἱοῦ τοῦ θεοῦ receive a name when the name of God’s son is named Hs 9, 17, 4. The words δέχεσθαι (παιδίον) ἐπὶ τῷ ὀν. μου can also be classed here receive (a child) when my name is confessed, when I am called upon Mt 18:5; Mk 9:37; Lk 9:48 (s. Heitmüller 64); but s. also 3 below.—ἐπί w. acc.: πεποιθέναι ἐπὶ τὸ ὁσιώτατον τῆς μεγαλωσύνης αὐτοῦ ὄν. have confidence in (the Lord’s) most sacred and majestic name 1 Cl 58:1b; ἐλπίζειν ἐπὶ τὸ ὄν. hope in the name (of the Lord) 16:8b.
    ו. w. περί and the gen.: εὐαγγελίζεσθαι περὶ τοῦ ὀν. Ἰ. Χ. bring the good news about the name of J. Chr. Ac 8:12.—(W. acc.: ἔχομεν δέος τὸ ὄ. τοῦ θεοῦ Orig., C. Cels. 4, 48, 34).
    ז. w. πρός and acc.: πρὸς τὸ ὄν. Ἰησοῦ … πολλὰ ἐναντία πρᾶξαι do many things in opposing the name of Jesus Ac 26:9.
    ח. w. ὑπέρ and gen.: ὑπὲρ τοῦ ὀν. (Ἰησοῦ) ἀτιμασθῆναι Ac 5:41. πάσχειν 9:16; Hs 9, 28, 2. Cp. Ac 15:26; 21:13. The activity of the apostles takes place ὑπὲρ τοῦ ὀν. αὐτοῦ to the honor of (Jesus’) name Ro 1:5. Cp. 3J 7. Of thankful praying at the Lord’s Supper εὐχαριστοῦμεν σοι … ὑπὲρ τοῦ ἁγίου ὀν. σου, οὗ κατεσκήνωσας ἐν ταῖς καρδίαις ἡμῶν we thank you … for your holy name, which you caused to dwell in our hearts D 10:2.
    δ. ὄν. w. ref. to God or Christ not infreq. stands quite alone, simply the Name: Ac 5:41; Phil 2:9 (cp. Diod S 3, 61, 6); 3J 7; 2 Cl 13:1, 4; IEph 3:1; 7:1; IPhld 10:1; Hv 3, 2, 1; Hs 8, 10, 3; 9, 13, 2; 9, 28, 3; 5.
    a person (Phalaris, Ep. 128; POxy 1188, 8 [13 A.D.]; BGU 113, 11; Jos., Ant. 14, 22; other exx. in Dssm., NB 24f [BS 196f]; LXX) τὸ ποθητόν μοι ὄν. my dear friend: Alce ISm 13:2; IPol 8:3; Crocus IRo 10:1. Pl. (PThéad 41, 10; PSI 27, 22; Num 1:18 al.) people Ac 1:15; Rv 3:4. ὀνόματα ἀνθρώπων 11:13 (cp. Ael. Aristid. 50, 72 K.=26 p. 523 D.: ὀνόματα δέκα ἀνδρῶν). This is prob. the place for περὶ λόγου καὶ ὀνομάτων καὶ νόμου about teaching and persons and (the) law Ac 18:15.
    the classification under which one belongs, noted by a name or category, title, category (cp. Cass. Dio 38, 44; 42, 24 καὶ ὅτι πολλῷ πλείω ἔν τε τῷ σχήματι καὶ ἐν τῷ ὀνόματι τῷ τῆς στρατηγίας ὢν καταπράξειν ἤλπιζε=he hoped to effect much more by taking advantage of his praetorial apparel and title; ins: Sb 7541, 5 [II A.D.] Νύμφη ὄνομʼ ἐστί σοι; POxy 37 I, 17 [49 A.D.] βούλεται ὀνόματι ἐλευθέρου τὸ σωμάτιον ἀπενέγκασθαι=she claims to have carried off the infant on the basis of its being free-born; Jos., Ant. 12, 154 φερνῆς ὀνόματι; 11, 40; Just., A II, 6, 4 καὶ ἀνθρώπου καὶ σωτῆρος ὄνομα. Other exx. in Heitmüller 50); the possibility of understanding ὄν. as category made it easier for Greeks to take over rabb. לְשֵׁם (s. 1dγב above) in the sense with regard to a particular characteristic, then simply with regard to, for the sake of ὁ δεχόμενος προφήτην εἰς ὄν. προφήτου whoever receives a prophet within the category ‘prophet’, i.e. because he is a prophet, as a prophet Mt 10:41a; cp. vss. 41b, 42.—ὸ̔ς ἂν ποτίσῃ ὑμᾶς ἐν ὀνόματι, ὄτι Χριστοῦ ἐστε whoever gives you a drink under the category that you belong to Christ, i.e. in your capacity as a follower of Christ Mk 9:41. εἰ ὀνειδίζεσθε ἐν ὀν. Χριστοῦ if you are reviled for the sake of Christ 1 Pt 4:14. δοξαζέτω τὸν θεὸν ἐν τῷ ὀν. τούτῳ let the person praise God in this capacity (=ὡς Χριστιανός) vs. 16. δέδεμαι ἐν τῷ ὀν. I am imprisoned for the sake of the Name IEph 3:1.—δέχεσθαι (παιδίον) ἐπὶ τῷ ὀν. μου for my (name’s) sake Mt 18:5; Mk 9:37; Lk 9:48 (cp. Heitmüller 113. But s. 1dγה above).
    recognition accorded a person on the basis of performance, (well-known) name, reputation, fame (Hom. et al.; 1 Ch 14:17; 1 Macc 8:12) φανερὸν ἐγένετο τὸ ὄν. αὐτοῦ his fame was widespread Mk 6:14. ὄν. ἔχειν (Pla., Apol. 38c, Ep. 2, 312c) w. ὅτι foll. have the reputation of Rv 3:1 perh. also 3:5 (s. 1bα; JFuller, JETS 26, ’83, 297–306).
    name in terms of office held, office (POxy 58, 6) στασιαζουσῶν τ. φυλῶν, ὁποία αὐτῶν εἴη τῷ ἐνδόξῳ ὀνόματι κεκοσμημένη when the tribes were quarreling as to which one of them was to be adorned with that glorious office 1 Cl 43:2. τὸ ὄν. τῆς ἐπισκοπῆς the office of supervision 44:1.—B. 1263f. OEANE IV 91–96 on Mesopotamian practices. Schmidt, Syn. I 113–24. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὄνομα

  • 40 Computers

       The brain has been compared to a digital computer because the neuron, like a switch or valve, either does or does not complete a circuit. But at that point the similarity ends. The switch in the digital computer is constant in its effect, and its effect is large in proportion to the total output of the machine. The effect produced by the neuron varies with its recovery from [the] refractory phase and with its metabolic state. The number of neurons involved in any action runs into millions so that the influence of any one is negligible.... Any cell in the system can be dispensed with.... The brain is an analogical machine, not digital. Analysis of the integrative activities will probably have to be in statistical terms. (Lashley, quoted in Beach, Hebb, Morgan & Nissen, 1960, p. 539)
       It is essential to realize that a computer is not a mere "number cruncher," or supercalculating arithmetic machine, although this is how computers are commonly regarded by people having no familiarity with artificial intelligence. Computers do not crunch numbers; they manipulate symbols.... Digital computers originally developed with mathematical problems in mind, are in fact general purpose symbol manipulating machines....
       The terms "computer" and "computation" are themselves unfortunate, in view of their misleading arithmetical connotations. The definition of artificial intelligence previously cited-"the study of intelligence as computation"-does not imply that intelligence is really counting. Intelligence may be defined as the ability creatively to manipulate symbols, or process information, given the requirements of the task in hand. (Boden, 1981, pp. 15, 16-17)
       The task is to get computers to explain things to themselves, to ask questions about their experiences so as to cause those explanations to be forthcoming, and to be creative in coming up with explanations that have not been previously available. (Schank, 1986, p. 19)
       In What Computers Can't Do, written in 1969 (2nd edition, 1972), the main objection to AI was the impossibility of using rules to select only those facts about the real world that were relevant in a given situation. The "Introduction" to the paperback edition of the book, published by Harper & Row in 1979, pointed out further that no one had the slightest idea how to represent the common sense understanding possessed even by a four-year-old. (Dreyfus & Dreyfus, 1986, p. 102)
       A popular myth says that the invention of the computer diminishes our sense of ourselves, because it shows that rational thought is not special to human beings, but can be carried on by a mere machine. It is a short stop from there to the conclusion that intelligence is mechanical, which many people find to be an affront to all that is most precious and singular about their humanness.
       In fact, the computer, early in its career, was not an instrument of the philistines, but a humanizing influence. It helped to revive an idea that had fallen into disrepute: the idea that the mind is real, that it has an inner structure and a complex organization, and can be understood in scientific terms. For some three decades, until the 1940s, American psychology had lain in the grip of the ice age of behaviorism, which was antimental through and through. During these years, extreme behaviorists banished the study of thought from their agenda. Mind and consciousness, thinking, imagining, planning, solving problems, were dismissed as worthless for anything except speculation. Only the external aspects of behavior, the surface manifestations, were grist for the scientist's mill, because only they could be observed and measured....
       It is one of the surprising gifts of the computer in the history of ideas that it played a part in giving back to psychology what it had lost, which was nothing less than the mind itself. In particular, there was a revival of interest in how the mind represents the world internally to itself, by means of knowledge structures such as ideas, symbols, images, and inner narratives, all of which had been consigned to the realm of mysticism. (Campbell, 1989, p. 10)
       [Our artifacts] only have meaning because we give it to them; their intentionality, like that of smoke signals and writing, is essentially borrowed, hence derivative. To put it bluntly: computers themselves don't mean anything by their tokens (any more than books do)-they only mean what we say they do. Genuine understanding, on the other hand, is intentional "in its own right" and not derivatively from something else. (Haugeland, 1981a, pp. 32-33)
       he debate over the possibility of computer thought will never be won or lost; it will simply cease to be of interest, like the previous debate over man as a clockwork mechanism. (Bolter, 1984, p. 190)
       t takes us a long time to emotionally digest a new idea. The computer is too big a step, and too recently made, for us to quickly recover our balance and gauge its potential. It's an enormous accelerator, perhaps the greatest one since the plow, twelve thousand years ago. As an intelligence amplifier, it speeds up everything-including itself-and it continually improves because its heart is information or, more plainly, ideas. We can no more calculate its consequences than Babbage could have foreseen antibiotics, the Pill, or space stations.
       Further, the effects of those ideas are rapidly compounding, because a computer design is itself just a set of ideas. As we get better at manipulating ideas by building ever better computers, we get better at building even better computers-it's an ever-escalating upward spiral. The early nineteenth century, when the computer's story began, is already so far back that it may as well be the Stone Age. (Rawlins, 1997, p. 19)
       According to weak AI, the principle value of the computer in the study of the mind is that it gives us a very powerful tool. For example, it enables us to formulate and test hypotheses in a more rigorous and precise fashion than before. But according to strong AI the computer is not merely a tool in the study of the mind; rather the appropriately programmed computer really is a mind in the sense that computers given the right programs can be literally said to understand and have other cognitive states. And according to strong AI, because the programmed computer has cognitive states, the programs are not mere tools that enable us to test psychological explanations; rather, the programs are themselves the explanations. (Searle, 1981b, p. 353)
       What makes people smarter than machines? They certainly are not quicker or more precise. Yet people are far better at perceiving objects in natural scenes and noting their relations, at understanding language and retrieving contextually appropriate information from memory, at making plans and carrying out contextually appropriate actions, and at a wide range of other natural cognitive tasks. People are also far better at learning to do these things more accurately and fluently through processing experience.
       What is the basis for these differences? One answer, perhaps the classic one we might expect from artificial intelligence, is "software." If we only had the right computer program, the argument goes, we might be able to capture the fluidity and adaptability of human information processing. Certainly this answer is partially correct. There have been great breakthroughs in our understanding of cognition as a result of the development of expressive high-level computer languages and powerful algorithms. However, we do not think that software is the whole story.
       In our view, people are smarter than today's computers because the brain employs a basic computational architecture that is more suited to deal with a central aspect of the natural information processing tasks that people are so good at.... hese tasks generally require the simultaneous consideration of many pieces of information or constraints. Each constraint may be imperfectly specified and ambiguous, yet each can play a potentially decisive role in determining the outcome of processing. (McClelland, Rumelhart & Hinton, 1986, pp. 3-4)

    Historical dictionary of quotations in cognitive science > Computers

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