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1 κύπτω
+ V 5-6-3-2-2=18 Gn 43,28; Ex 4,31; 12,27; 34,8; Nm 22,31κύψας ὁ λαὸς προσεκύνησεν the people bowed down and worshipped Ex 12,27; κύψαντες προσεκύνησαν they bowed down and did obedience Gn 43,28see κύφωCf. NEIRYNCK 1977=1982 405-417; WALTERS 1973, 97(→ἀνακύπτω, διακύπτω, διεκκύπτω, ἐγ-, εἰσκύπτω, ἐκκύπτω, κατακύπτω, κατεπι-, παρακύπτω, προσκύπτω, συγ-,,) -
2 βαστάζω
+ V 0-2-0-2-2=6 JgsB 16,30; 2 Kgs 18,14; Ru 2,16(bis); Sir 6,25to bear [τι] 2 Kgs 18,14βαστάζοντες βαστάξατε you must surely bear (semit., rendering MT לושׁל־תשׁ) Ru 2,16*JgsB 16,30 ἐβάσταξεν he lifted up-⋄אשׂנ for MT ⋄נטה he bowed→ NIDNTT; TWNT(→ἀναβαστάζω, συμβαστάζω,,) -
3 καταδολεσχέω
V 0-0-0-1-0=1 Lam 3,20to chatter at, to meditate with [ἐπί τινα]; *Lam 3,20 καὶ καταδολεσχήσει and shall consider (me)-יחשׂותיחשׂ for MT יחשׁות וחשׁ? is bowed down (within me)?; neol.Cf. ALBREKTSON 1963, 143 -
4 κλίνω
+ V 0-18-10-26-9=63 JgsA 9,3; 16,30; 19,8.9.11A: to make to slope, to tip over, to pour out Ps 74(75),9; to incline, to tip over [τι] Jer 31(48),12; to tip over, to pour out [τι] Jb 38,37; to go down [τι] 2 Kgs 20,10; to bow JgsA 16,30; to lean to [πρός τι] Zech 14,4; to turn, to incline towards Jgs 9,3; to turn to [εἴς τι] 1 Sm 14,32; to totter, to reel Is 24,20; to give way Is 33,23; to decline, to come to an end, to fall Ps 45(46),7; to lay low, to decline, to be far spent (of the day) Jgs 19,8; to incline to [εἴς τι] (of the day) JgsA 19,9P: to bow down LtJ 26; to turn (of the war) 1 Sm 4,2ὃς ἐὰν κλίνῃ ἐπὶ τὰ γόνατα αὐτοῦ πιεῖν whosoever may bow down on his knees to drink JgsB 7,5; κλῖνον τὸ οὖς σου καὶ ἄκουσον incline your ear and listen 2 Kgs 19,16; τοῖχος κεκλιμένος bowed or leaning wall Ps 61(62),4; ἐπ᾽ ἐμὲ ἔκλινεν ἔλεος he has given me favour Ezr 7,28; ἔκλιναν εἰς σὲ κακά they plan evil against you Ps 20(21),12Cf. KATZ 1946a, 322-324(→ἀνακλίνω, ἀποκλίνω, ἐκκλίνω, ἐπικλίνω, κατακλίνω, παρανα-, προσκλίνω,,) -
5 καματηρός
A toilsome, wearisome, ; ;καματηρὸν ἀϋτμένα φυσιόωντε A.R.2.87
;καματηρὸν τὸ ἄρχειν Arist.Mu. 400b9
.2 tiring, exhausting,σφοδρὰ καὶ κ. πηδήματα Luc.Salt.34
.II [voice] Pass., bowed down with toil, broken down, worn out, Hdt.4.135;κ. σώματα D.H.10.53
, cf. Arr.An.5.16.1, Cat.Cod.Astr.2.166.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καματηρός
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6 κάμπτω
Aκάμψω Il.7.118
, S.OC91: [tense] aor. 1ἔκαμψα Od.5.453
, Pi.P.2.51, etc.:—[voice] Pass., [tense] fut.καμφθήσομαι D.Chr.77.33
, Gal.UP2.15: [tense] aor. , Th.3.58: [tense] pf. inf.κεκάμφθαι Hp.Art.67
, part.κεκαμμένος Arist.Metaph. 1016a12
, ([etym.] ἐπι-, συγ-) Hp.Prog.3, X. Eq.7.2. (Cogn. with Lith. ka[mtilde]p-as 'corner', ku[mtilde]p-as 'curved', and prob. Lat. campus):—bend, curve, ὄφρα ἴτυν κάμψῃ that he may bend it into a chariot-rail, Il.4.486 (so metaph.,κ. νέας ἁψῖδας ἐπῶν Ar.Th.53
): freq. in phrase, γόνυ κ. bend the knee so as to sit down and rest,φημί μιν ἀσπασίως γόνυ κάμψειν Il.7.118
, cf. 19.72; ; οὐ κάμπτων γόνυ, i.e. never resting, A.Pr.32; ἄσμενός τἂν.. κάμψειεν γόνυ ib. 398;ἵζω.. κάμψας γόνυ E.Hec. 1150
; soκ. κῶλα S.OC19
; then κάμπτειν alone, sit down, rest, ib.85, E.Hec. 1080(lyr.); also γόνυ κ. bend the knee in worship, LXXIs.45.23, etc.:—[voice] Pass., bend oneself, opp. ἐκτείνεσθαι, Pl.Ti. 74b; ; ἡ κεκαμμένη (sc. γραμμή ) a bent line, Arist.Metaph.l.c.II turn or guide a horse or chariot round the turning-post (cf.καμπτήρ 11
), κάμψαι διαύλου θάτερον κῶλον πάλιν to double the post and return along the second half of the δίαυλος, A.Ag. 344;κ. δρόμον B. 9.26
; κάμπτοντος ἵππου as the horse was turning, S.El. 744;κ. περὶ νύσσαν Theoc.24.120
: metaph., κ. βίον to make the last turn in the course of life, S.OC91;κ. βίου τέλος E.Hipp.87
, El. 956;ὅταν κάμψῃς καὶ τελευτήσῃς βίον Id.Hel. 1666
; ἑξηκοστὸν ἥλιον κ. Herod.10.1; διὰ λόγου κάμψαι κακά to end evils by reasoning, E.Supp. 748.2 of seamen, double a headland,Ἡρακλέας στήλας Hdt.4.42
; τὸ ἀκρωτήριον, τὴν ἄκρην, Id.4.43, 7.122; , cf. Aeschrio 8.3; Μαλέαν κ. Poet. ap. Str.8.6.20, D.S.13.64, etc.;κ. περὶ ἄκραν Ar.Ach.96
; κ. κόλπον wind round the bay, Hdt.7.58.3 abs., πάλιν κ. turn back, E.Ba. 1225, Rh. 234 (lyr.); ἐγγὺς τῶν ἐμῶν κάμπτεις φρενῶν ( κάμπτῃ codd.) thou comest near my meaning, Id.IT 815.III in Music, κάμπτων με καὶ στρέφων ὅλην διέφθορεν (sc. Phrynis) with his turns and twists, Pherecr.145.15;κ. καμπήν Ar.Nu. 969
;κ. ᾠδάς Philostr.VA4.39
.IV metaph., κάμπτειν τινά bow down, humble, Pi.P.2.51;ὁ Χρόνος μ' ἔκαμψε Crates Theb.17
:—[voice] Pass., to be bent or bowed down, , 308, cf. 513; κάμπτομαι I submit, Pl.Prt. 320b, etc.; ; πολλὰ κάμπτονται καὶ συγκλῶνται are warped, Id.Tht. 173b: abs., to be moved to pity, Th.3.58 (in fullκ. εἰς ἔλεον Lib.Or. 59.85
). -
7 κατακλάω
------------------------------------Aκατέκλων Il.20.227
, Hdt.9.62: [tense] aor. 1 :—[voice] Pass., [tense] pf. and [tense] aor. (v. infr.):—break short, snap off, ἐπ' ἀνθερίκων καρπὸν θέον οὐδὲ κατέκλων Il.l.c.; ;τὰ δόρατα κατέκλων Hdt.
l.c., cf. Pi.P.5.34;φυτευτήρια ἐλαῶν D.53.15
; κατὰ δ' αὐχένα νέρθ' ἐπὶ γαίης κλάσσε bowed it down, Theoc.25.146; κ. τὸν ὀφθαλμόν ogle, Phryn.PSp.79 B.; but ὄμματα κατακεκλασμένα eyes with drooping lids, Arist.Phgn. 808a8;τὸ σῶμα.. -κέκλασται
has been crushed,PMasp.
77.12 (vi A.D.).II metaph., break down, οὐδένα ὅντινα οὐ κατέκλασε he broke us all down, Pl.Phd.l.c.;πάθος, εἴτ' οἶκτος εἴτ' αἰδώς, κατέκλασε τὴν διάνοιαν Plu.Tim.7
; [ Ἔρως]κατακλάσας τὸ σοβαρόν Id.2.767f
:—more freq. in [voice] Pass.,ἐμοί γε κατεκλάσθη φίλον ἦτορ, κλαῖον δ' ἐν ψαμάθοισι καθήμενος Od.4.538
; of fear, , cf. 10.198;τὸ θράσος κατεκέκλαστο Plu. Fab.11
; of passion,ἐρώτων.. νόσῳ φρένας.. κατεκλάσθη E.Hipp. 766
(lyr.); of pity,οὐδὲ κατεκλάσθης Call.Del. 107
; of persuasion, D.L. 7.114.2 [voice] Pass., κατακεκλασμένος reduced by fever, Hp.Coac. 510: metaph., of character, to become enfeebled, degenerate, Aristeas 149: in [tense] pf. part. [voice] Pass., enervated, effeminate, of men, Com.Adesp.339.2; γραφαὶ κ. D.H.Comp.18:—[voice] Act., κ. ἑαυτόν, of an effeminate dancer, Luc.Symp.18, Salt.27.III [voice] Pass., of light, to be refracted, opp. ἀνακλᾶσθαι (to be reflected),ὄψεως -κλωμένης Placit.3.18.1
; of sound, αἱ κατακλώμεναι φωναὶ μετὰ φαρμακείην broken, feeble voice, Hp. Coac. 246.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κατακλάω
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8 κατακύπτω
A bend down, stoop,πρόσσω γὰρ κατέκυψε Il.16.611
, cf. Aristeas 91, Ev.Jo.8.8; to be bowed down by shame, AP12.8 ([place name] Strato).2 look down from a window, LXX 4 Ki.9.32; stoop down and look,εἰς τὸν βυθόν Arr.Epict.2.16.22
;κ. εἴσω τοῦ Χάσματος Luc.DMort.21.1
;κ. ἐς τὸ ἄστυ Id.Pisc.39
, cf. Icar.15.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κατακύπτω
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9 κύπτω
A (10.10): [tense] aor. ἔκυψα (v. infr.): [tense] pf.κέκῡφα Hp.Steril.217
:—bend forward, stoop,πλευρά, τά οἱ κύψαντι παρ' ἀσπίδος ἐξεφαάνθη Il.4.468
;ἔλαβεν.. κύψας ἐκ πεδίοιο 17.621
, cf. 21.69; ὁσσάκι γὰρ κύψει' ὁ γέρων πιέειν μενεαίνων κτλ. Od.11.585;κ. ἐστὴν γῆν Hdt.3.14
;κάτω κ. Ar.V. 279
(lyr.), Thphr.Char.24.8; ;χαμᾶζε Plu.Ant.45
: freq. in [tense] aor. part. with another Verb, ἔθει κύψας ran with the head down, i.e. at full speed, Ar.Ra. 1091 (anap.);ὁμόσ' εἶμι κύψας Id.Ec. 863
; ; κύψας ἐσθίει eats stooping, i.e. greedily, Id. Pax33; sens. obsc., Hippon.22 Diehl.2 hang the head from shame, οὗτος, τί κύπτεις; Ar.Eq. 1354, Th. 930; or sorrow, Amphis 30.6, Euphro 1.27, or thought, Epicr.11.21, 23 (anap.).4 κύψαι, = ἀπάγξασθαι, Archil.35, cf. Phot.5 of animals, to be bowed forward, opp. the erect figure of man, Arist.PA 657a15; κέρεα κεκυφότα ἐς τὸ ἔμπροσθε horns bent forward, of certain African oxen, Hdt.4.183;ἐπὴν ὁ στόμαχος [τῆς ὑστέρης] ἐς τὸν ἀρχὸν κεκύφῃ Hp.
l.c. -
10 περικλάω
A twist round, bend, [ τὴν φλόγα] Thphr.Ign.53 ;τοὺς ἀγκῶνας LXX 4 Ma.10.6
: but usu. break off, [ τὰς δρῦς] Ael.VH9.18 ; τῷ κράνει π. τὸ ξίφος break it round the helmet, Plu.Sull.14 :—[voice] Pass.,περικεκλασμέναι ῥάβδοι Thphr.HP4.6.10
;περικλασθήσονται κλῶνες LXX Wi.4.5
;κολοσσὸς -κλασθεὶς ἀπὸ τῶν γονάτων Str.14.25
; περικλώμενα τοῖς αὑτῶν βρίθεσι bent and broken by.., Plu.Sull.12 ; περικεκλασμένον σχῆμα bent and bowed down, Id.2.878c ; of persons,τοῖς σώμασι -κλώμενοι Arist.Phgn. 813a16
, cf. Theoc.21.48 ; but also, arched,θώραξ Gal.18(1).420
;περικλώμενος κλύδων J.AJ15.9.6
.2 in Optics, refract, Cleom.2.1 ([voice] Pass.).II wheel an army round to the right or left, ἐπὶ δόρυ orἐπ' ἀσπίδα Plb.11.12.4
, cf. 11.23.2 ; also π. τὸν Τίβεριν ἐπὶ τὸ Κίρκαιον divert it, Plu.Caes.58.2 [voice] Pass., of missiles, ricochet, Ph.Bel.79.19.III τόποι περικεκλασμένοι rough, broken ground, Plb.12.20.6 ; so λόφοι περικεκλ. Id.18.22.9 ; οἰκίαι περικεκλ. houses on such ground, Id.9.26A.7 ;περικεκλασμένας λόφοις ἐρημίας Onos.6.7
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > περικλάω
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11 πρῳραχθής
πρῳρ-αχθής, ές,A laden at the prow: metaph., bowed forwards, Hsch.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πρῳραχθής
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12 συγκύπτω
A bend forwards, stoop and lay heads together, ; σ. πρὸς ἀλλήλας, of mares, Arist. HA 572a23: metaph., οἱ κακοῦντες τὰ κοινὰ συγκύψαντες ποιεῦσι they do it in concert, Hdt.3.82, cf. 7.145;καὶ συγκύψαντες ἅπαντες γελῶσιν Phryn.Com.3.6
; .II to be bowed down, bent double, as under a burden, Ev.Luc. 13.11, Philostr.Im.2.20;συγκεκῡφώς Them.Or.7.90b
;σ. τῷ προσώπῳ LXX Jb.9.27
; μελανίᾳ ib.Si.19.26.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συγκύπτω
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13 τροχαλός
A running, τροχαλὸν δὲ γέροντα τίθησιν makes him run quick, Hes.Op. 518 (but v. infr. 11);Μοιράων τροχαλώτερε AP7.681
(Pall.);τ. ὄχοι
swift-rolling,E.
IA 146 (anap.). Adv. - λῶς Gloss.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τροχαλός
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14 ὑποκύπτω
A stoop under a yoke, Μῆδοι ὑπέκυψαν Πέρσῃσι bowed to the Persian yoke, Hdt.1.130, cf. 6.25, 109;κύνες τοῖς ἀνθρώποις ὑποκύπτοντες Aesop.266
: abs., of suppliants, bow down, bow low,ἱκετεύουσιν ὑποκύπτοντες Ar.V. 555
(anap., where cod. R has ὑποπίπτοντες), cf. Luc.Nav.30, Nigr.21; so of animals drinking, ὑποκύψαντα.. πιεῖν ὥσπερ βοῦν (v.l. ἐπικ-) X.An.4.5.32; of the victim at a sacrifice, θύεται δέ, αἰ μέγ κα ὑποκύψει, τᾷ Ἱστία prob. in SIG1025.20 ([place name] Cos); alsoὑ. ἐπὶ τὰ ὀπίσθια σκέλη Arist.Mir. 831a25
; stoop to look at a thing, Plu.2.470e.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑποκύπτω
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15 κυανόπρῳρος
κυανό-πρῳρος and κυανο-πρῴρειος ( πρῴρᾶ): dark - prowed, dark - bowed, epith. of ships.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > κυανόπρῳρος
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16 κῦφός
A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > κῦφός
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17 ὑπημύω
ὑπ - ημύω: only perf., ὑπεμνήμῦκε, is utterly ( πάντα) bowed down, Il. 22.491†.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ὑπημύω
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18 πρῳ̃ρα
πρῳ̃ραGrammatical information: f.Compounds: Often as 2. member, e.g. κυανό-πρῳρος `dark-bowed' (Hom., B.), - πρῴρειος (γ 299, enlargement at verse-end; Risch $ 48 d), -πρώϊρα f. (Simon.241; explanation uncertain, cf. bel.).Derivatives: πρῴρ-ᾱθε(ν), - ηθε(ν) `from the bow, at the bow' (Pi., Th.); - εύς m. `second-steerman' (X., D., Arist.), also PN (θ 113; Bosshardt 55 a. 121); - άτης m. `id.' (S., X.: πρυμνήτης, κυβερνήτης; Fraenkel Nom. ag. 2, 206) with - ατικός `concerning the prow' (pap., Poll.), - ατεύω `to be second-steerman' (Att., hell.); - ήσια pl. n. `uppermost points on starbord' (EM: πρυμνήσια); ptc. aor. πρῳ ράσαντες κροτήσαντες. ἡ δε μεταφορὰ ἀπὸ τῶν νεῶν καὶ τῆς εἰρεσίας H., cf. Men. Sikyon. 421 Kassel.Origin: IE [Indo-European] [813?] *prō (or *pr̥h₃-)u̯(e)r-i̯h₂ `forepart of a ship'Etymology: As old ι̯α-deriv. πρῳ̃ρα can be contracted from *πρώϜαρ-ι̯α or *πρώϜερ-ι̯α; cf. on the one hand πίειρα, πέπειρα, on the other χίμαιρα, γέραιρα a.o. Whether in κυανο-πρώϊραν (Simon. 241) an old uncontracted form *πρώειραν is preserved (Hdn. 2, 410), is unclear. The besides to be posited masc. *πρώϜων (cf. πίων, πέπων) can be found in πρών (s.v.). With *πρώ-Ϝων could be equated except for the n-stem Skt. pū́r-va- `the foremost, earlier', Toch. B pär-we `first', OCS prъ-vъ `the first'; on ρω beside Skt. ūr Schwyzer 361 (diff. WP. 2, 38, where in its place the Germ. word for `lord, lady', e.g. Goth. frauja, OHG frouwa is adduced). Details (partly diff.) in Schulze Q. 486f., Bechtel Lex. s.v. πρῶιρα and πρώων, πρών, Hermann Gött. Nachr. 1943, 5. Finally to the great group of προ, s.v. -- Lat. LW [loanword] prōra, prōreta (from Ion. *πρῳρήτης); s. W.-Hofmann s.v.Page in Frisk: 2,608-609Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πρῳ̃ρα
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19 κεφαλή
κεφαλή, ῆς, ἡ (Hom.+) gener. ‘head’.① the part of the body that contains the brain, headⓐ of humans, animals, and transcendent beings. Humans: Mt 5:36 (on swearing by the head s. Athen. 2, 72, 66c; Test12Patr; PGM 4, 1917; cp. Juvenal, Satires 6, 16f); 6:17; 14:8, 11; 26:7; 27:29f; Mk 6:24f, 27f; 14:3; 15:19; Lk 7:46; J 13:9; 19:2; 20:7; 1 Cor 11:4b (JMurphy-O’Connor, CBQ 42, ’80, 485 [lit.] ‘his head’=‘himself’), 5ab, 7, 10; 12:21; Rv 18:19 (cp. Josh 7:6; La 2:10); 1 Cl 37:5; 56:5 (Ps 140:5); B 13:5 (Gen 48:14); Hm 11:20; Papias (3:2 [not g and h]); GJs 2:4; 9:1; AcPl Ha 11, 1.—Animals: B 7:8 (of the scapegoat Lev 16; cp. vs. 21).—In apocal. presentations in connection w. human figures: Rv 1:14; 4:4; 9:7 12:1; 14:14; 19:12; w. animals: 9:7, 17, 19; 12:3 (s. δράκων); 13:1, 3; 17:3, 7, 9 (cp. Ael. Aristid. 50, 50 K.=26 p. 517 D.: ὤφθη τὸ ἕδος [of Asclepius] τρεῖς κεφαλὰς ἔχον. A person sees himself in a dream provided with a plurality of heads Artem. 1, 35 p. 37, 14: δύο ἔχειν κεφαλὰς ἢ τρεῖς. Also the many-headed dog Cerberus of the underworld in Hesiod, Theog. 311 al. as well as Heraclit. Sto. 33 p. 49, 14); Hv 4, 1, 6; 10; of angels Rv 10:1.—The hair(s) of the head (Philo, Leg. ad Gai. 223) Mt 10:30; Lk 7:38, 44 v.l.; 12:7; 21:18; Ac 27:34. τὴν κ. κλίνειν lay down the head to sleep Mt 8:20; Lk 9:58. Sim. J 19:30 (s. Hdb. ad loc.). κινεῖν τὴν κ. (s. κινέω 2a) Mt 27:39; Mk 15:29; 1 Cl 16:16 (Ps 21:8); ἐπαίρειν τὴν κ. (s. ἐπαίρω 1) Lk 21:28; shear the head, i.e. cut the hair as a form of a vow Ac 21:24; cp. 18:18. Of baptism ἔκχεον εἰς τὴν κεφαλὴν τρὶς ὕδωρ D 7:3. Of the anointing of Jesus’ head IEph 17:1. κατὰ κεφαλῆς ἔχειν have (someth.) on the head (s. κατά A 1a) 1 Cor 11:4a; also w. specification of object ἐπὶ w. gen. Rv 14:14; Hv 4, 1, 10; or εἰς 4, 3, 1. ἐπάνω τῆς κ. above his head Mt 27:37. Also πρὸς τῇ κ. J 20:12. (ἀστὴρ) ἔστη ἐπὶ τὴν κ. τοῦ παιδίου GJs 21:3 (cp. Mt 2:9).—Well-known expr. fr. the OT: ἄνθρακας πυρὸς σωρεύειν ἐπὶ τὴν κ. τινος Ro 12:20 (s. ἄνθραξ). A curse-formula: τὸ αἷμα ὑμῶν ἐπὶ τὴν κ. ὑμῶν your blood be on your own heads (s. αἷμα 2a and cp. Demosth., Ep. 4, 10 τ. ἄδικον βλασφημίαν εἰς κεφαλὴν τῷ λέγοντι τρέπουσι; 6, 1; Maximus Tyr. 5, 1d; Aesop, Fab. 206 P.=372 H./313 Ch./222 H-H. ὸ̔ θέλεις σὺ τούτοις ἐπὶ τῇ σῇ κεφαλῇ γένοιτο; Phalaris, Ep. 102 εἰς κεφαλὴν σοί τε καὶ τῷ σῷ γένει)=you are responsible for your own destruction Ac 18:6; cp. GPt 5:17.ⓑ in imagery οὐκ ἔκλινας τὴν κ. σου ὑπὸ τὴν κραταιὰν χεῖραν you have not bowed your head under the mighty hand (of God) GJs 15:4. Of pers. (Plut., Galba 1054 [4, 3] G. as κ. ἰσχυρῷ σώματι, namely of the Galatian territories) Christ the κ. of the ἐκκλησία thought of as a σῶμα Col 1:18; cp. 2:19 (Artem. 2, 9 p. 92, 25 ἡ κεφαλὴ ὑπερέχει τοῦ παντὸς σώματος; schol. on Nicander, Alexiph. 215 ἡ κεφαλὴ συνέχει πᾶν τὸ σῶμα); Christ and Christians as head and members ITr 11:2. (SBedale, JTS 5, ’54, 211–15; New Docs 3, 45f [lit.]; not ‘source’: JFitzmyer, NTS 35, ’89, 503–11.) S. mng. 2a.② a being of high status, head, fig. (of Asclepius IG II2, 4514, 6; in gnostic speculation: Iren. 1, 5, 3 [Harv. I 45, 13]. ὁ μέγας ἄρχων, ἡ κ. τοῦ κόσμου Hippol., Ref. 7, 23, 3).ⓐ in the case of living beings, to denote superior rank (cp. Artem. 4, 24 p. 218, 8 ἡ κ. is the symbol of the father; Judg 11:11; 2 Km 22:44) head (Zosimus of Ashkelon [500 A.D.] hails Demosth. as his master: ὦ θεία κεφαλή [Biogr. p. 297]) of the father as head of the family Hs 7, 3; of the husband in relation to his wife 1 Cor 11:3b; Eph 5:23a. Of Christ in relation to the Christian community Eph 4:15; 5:23b. But Christ is the head not only of the body of Christians, but of the universe as a whole: κ. ὑπὲρ πάντα Eph 1:22, and of every cosmic power κ. πάσης ἀρχῆς καὶ ἐξουσίας the head of all might and power Col 2:10. The divine influence on the world results in the series (for the growing distance from God with corresponding results cp. Ps.-Aristot. De Mundo 6, 4): God the κ. of Christ, Christ the κ. of man, the man the κ. of the woman 1 Cor 11:3cab (s. on γυνή 1). JFitzmyer, Int 47, ’93, 52–59.ⓑ of things the uppermost part, extremity, end, point (Pappus of Alex., mathematician [IV A.D.] in the 8th book [ed. CGerhardt 1871 p. 379 τῇ κεφαλῇ τοῦ κοχλίου=at the point of the screw; Judg 9:25; En 17:2; Jos., Bell. 2, 48, Ant. 3, 146; oft. pap of plots of ground) κ. γωνίας the cornerstone (so M‘Neile, Mt ad loc.; REB ( main) corner-stone, and w. proper omission of the alternative rendering at 1 Pt 2:7 in NEB mg.; the cornerstone thus forms the farthest extension [cp. PFlor 50, 83] of the corner, though JJeremias, Αγγελος I 1925, 65–70, ZNW 29, 1930, 264–80, TW IV 277–79 thinks of it as the capstone above the door; so also OMichel, TW IV 892, V 129 [difft. 151]; KSchelkle, RAC I 233f; RMcKelvey, NTS 8, ’62, 352–59 [lit. 353 n. 1–3]. S. HGressmann, PJ 6, 1910, 38–45; GWhitaker, Exp. 8th ser., 22, 1921, 470ff. For another view s. lit. s.v. ἀκρογωνιαῖος) Mt 21:42; Mk 12:10; Lk 20:17 (on these three pass. s. JDerrett, TU 102, ’68, 180–86); Ac 4:11; 1 Pt 2:7 (Selwyn ad loc.: “extremity and not height is the point connoted”); B 6:4 (all Ps 117:22).—κ.= capital (city) (Appian, Illyr. 19 §54) Ac 16:12 D (but ‘frontier city’ AClark, Acts of the Apostles ’33, 362–65 and JLarsen, CTM 17, ’46, 123–25).—B. 212. Schmidt, Syn. I 361–69. DELG. M-M. EDNT. TW. Sv. -
20 προσκυνέω
προσκυνέω (κυνέω ‘to kiss’) impf. προσεκύνουν; fut. προσκυνήσω; 1 aor. προσεκύνησα (Trag., Hdt.+. Freq. used to designate the custom of prostrating oneself before persons and kissing their feet or the hem of their garment, the ground, etc.; the Persians did this in the presence of their deified king, and the Greeks before a divinity or someth. holy.) to express in attitude or gesture one’s complete dependence on or submission to a high authority figure, (fall down and) worship, do obeisance to, prostrate oneself before, do reverence to, welcome respectfully, in Attic Gk., and later (e.g. Appian, Mithrid. 104 §489), used w. the acc. (so Mt 4:10 and Lk 4:8 [Dt 6:13 v.l.]; J 4:22ab, 23b, 24a; Rv 9:20.—Gen 37:9; Ex 11:8; Judg 7:15 A; pseudepigr.; Philo; Jos., C. Ap. 1, 239, Ant. 2, 13; 7, 250; Just.; Tat.; Mel., P. 92, 690; Ath.); beside it the Koine uses the dat. (Phryn. p. 463 Lob.; JWittmann, Sprachl. Untersuchungen zu Cosmas Indicopl., diss. Munich 1913, 16; KWolf, Studien z. Sprache des Malalas II, diss. Munich 1912, 34; GKilpatrick in: Studies and Documents 29, ’67, 154–56; B-D-F §151, 2; Rob. 455; 476f), which the LXX (s. also JosAs; ApcMos 27:33) and our lit. prefer (s. also EpArist 135; Jos., Ant. 6, 55; Just., D. 30, 3; 78, 9; 88, 1.—Jos., Ant. 6, 154 πρ. τῷ θεῷ immediately after τὸν θεὸν πρ.). This reverence or worship is paidⓐ to human beings, but by this act they are to be recognized as belonging to a superhuman realm (Appian, Mithrid. 104 §489: Pompey; Galen, Protr. 5 p. 12, 2ff ed. WJohn: Socrates, Homer, Hippocrates, Plato): to a king (so Hdt. et al.; cp. 2 Km 18:28; 24:20; 3 Km 1:16, 53. On proskynesis in the Hellenistic ruler cults s. LTaylor, JHS 47, 1927, 53ff, The Divinity of the Rom. Emperor ’31, esp. 256–66; against her WTarn, Alexander the Great II, ’50, 347–73) ὁ δοῦλος προσεκύνει αὐτῷ Mt 18:26 (of a female slave toward her κύριος PGiss 17, 11f=Mitt-Wilck, I/2, 481; s. Jos., Ant. 2, 11); to Peter by Cornelius Ac 10:25 (cp. Apollonius [c. 197 A.D.] in Eus., HE 5, 18, 6).—The church at Philadelphia προσκυνήσουσιν ἐνώπιον τῶν ποδῶν σου Rv 3:9 (on πρ. ἐνώπιόν τινος cp. Ps 21:28; 85:9; Is 66:23; TestAbr B 4 p. 108, 17 [Stone 64, 17]).—Jesus, who is rendered homage as Messianic king and helper: Mt 2:2, 8, 11.—8:2; 9:18; 14:33; 15:25; J 9:38.—Mt 20:20; GJs 20:4 (codd.); 21:1, 2 (codd.). A man possessed by an unclean spirit asks a favor of him Mk 5:6. Mock worship on the part of soldiers 15:19 (στέφανος 1). S. also bε below.ⓑ to transcendent beings (God: Aeschyl. et al.; X., An. 3, 2, 9; 13; Pla., Rep. 3, 398a; Polyb. 18, 37, 10; Plut., Pomp. 626 [14, 4]; Lucian, Pisc. 21 τῇ θεῷ; PGM 4, 649. Of various divinities in the ins [s. OGI II 700a index VIII; Sb 7911ff]; PFlor 332, 11 θεούς; LXX; Philo, Gig. 54 τὸν θεόν al.; Jos., Ant. 6, 154; 20, 164 al.; Theoph. Ant. 1, 11 [p. 82, 3]).α. of deity in monotheistic cult (Christians, Judeans, Samaritans) κύριον τὸν θεόν σου προσκυνήσεις (Dt 6:13 v.l.) Mt 4:10; Lk 4:8. πρ. τῷ πατρί J 4:21, 23a; cp. 23b. τῷ θεῷ (Jos., Ant. 6, 55; 9, 267; cp. Orig., C. Cels. 5, 11, 38 [w. λατρεύειν]) Rv 19:4 (w. πίπτειν), 10b; 22:9. See Hb 1:6 (Dt 32:43 LXX). τῷ ζῶντι Rv 4:10. τῷ ποιήσαντι τὸν οὐρανόν 14:7. πεσὼν ἐπὶ πρόσωπον προσκυνήσει τῷ θεῷ he will fall down and worship God (cp. 2 Km 9:6 of obeisance before David) 1 Cor 14:25; cp. Rv 7:11; 11:16. ἐνώπιόν σου (s. the Ps. reff. in a above) 15:4. Abs. (SIG 1173, 2; PTebt 416, 7; LXX) J 4:20ab, 24ab; Ac 8:27. Used w. ἀναβαίνειν (UPZ 62, 33 [161 B.C.] ἐὰν ἀναβῶ κἀγὼ προσκυνῆσαι; Jos., Ant. 20, 164) J 12:20; Ac 24:11; cp. Rv 11:1. W. πίπτειν (s. Jos., Ant. 8, 119) Rv 5:14. προσεκύνησεν ἐπὶ τὸ ἄκρον τῆς ῥάβδου αὐτοῦ he bowed in worship (or prayed) over the head of his staff Hb 11:21 (Gen 47:31).β. of image worship in polytheistic cult (LXX; Ar. 3, 2; Just.; Ath. 15, 1 τὰ ἀγάλματα) προσκυνεῖν τοῖς νεκροῖς θεοῖς 2 Cl 3:1 or λίθους καὶ ξύλα κτλ. 1:6 (cp. EpArist 135 … οἷς πρ.). See Ac 7:43; Dg 2:5. τὰ ὑφʼ ὑμῶν προσκυνούμενα the things that are worshiped by you 2:4. Abs., w. θύειν MPol 12:2.γ. the devil and Satanic beings (the eschatological opponent Iren. 5, 28, 2) Mt 4:9; Lk 4:7 (on πρ. ἐνώπιον ἐμοῦ s. α above). τὰ δαιμόνια Rv 9:20. τῷ δράκοντι 13:4a; τῷ θηρίῳ 13:4b. τὸ θηρίον vss. 8 (αὐτόν), 12; 20:4. τῇ εἰκόνι (Da 3:5 al.) τοῦ θηρίου 13:15; cp. 16:2; 19:20. τὸ θηρίον καὶ τ. εἰκόνα αὐτοῦ 14:9, 11. See θηρίον 1b; also PTouilleux, L’Apocalypse et les cultes de Domitien et de Cybèle ’35.δ. angels (TestAbr A 3 p. 79, 28 [Stone p. 6]) Rv 22:8; cp. 19:10a.ε. The risen Lord is esp. the object of worship: Mt 28:9, 17; Lk 24:52 P75 et al. Likewise the exalted Christ MPol 17:3. See also a above, end.—Lit. s.v. προσεύχομαι, end; Bolkestein [δεισιδαιμονία, end] 23ff; JHorst, Proskynein: Z. Anbetung im Urchristentum nach ihrer religionsgesch. Eigenart ’32; Berthe MMarti, Proskynesis and adorare: Language 12, ’36, 272–82; BReicke, Some Reflections on Worship in the NT: TWManson mem. vol. ’59, 194–209.—B. 1469; Kl. Pauly IV 1189. New Docs 2, 68; 3, 77–78; 4, 61f. M-M. EDNT. TW. Sv.
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См. также в других словарях:
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