blood+bath

ראי, רָאָה(b. h.) ( to meet with, 1) to see. Ber.IX, 1 הרואֶה מקיםוכ׳ he who sees (comes to) a place Ib. 56b הרואה נהר בחלום he who sees a river in his dream. B. Bath.82a כל שרואה פני חמה, v. גֶּזַע. Gen. R. s. 56 רוֹאִים אתם … רואה do you see what I see? Ex. R. s. 3 אתה רואה ראייה אחתוכ׳ thou seest only one vision, but I see two; אתה רואה אותן באיןוכ׳ thou seest them come to Sinai and receive my Law, but I see B. Mets.73b רָאִיתָ שאינווכ׳ if thou observest that he does not conduct himself properly; a. v. fr.Snh.52a הֵנִרְאֶה מיוכ׳ (Ms. M. הֵא נראה) well, we shall see which, v. קָבַר. Sabb.150a לא יאמר … הנראה שתעמורוכ׳ one must not say to ones neighbor (on the Sabbath), well, we shall see (I am confident) that you will be with me in the evening (for business); Ab. Zar.7a (Tosaf. = הֲנִרְאֶה בעיניך, Nif. is it pleasing to thee?); Tosef.Sabb. XVII (XVIII), 11 נראה ed. Zuck. (Var. הנ׳). Sifré Num. 84 הנראה שתגיע עמנווכ׳ be sure to arrive with (meet) us at Ib. הנ׳ שתעמידניוכ׳ be sure to wake me up, for I ר׳ דם, ר׳ קרי to have an attack, be affected with. Yeb.76a לאר׳ קרי מימיו he never had a nightly pollution. Zab. I, 1 ר׳ אחת … ובשלישיר׳ שתים (sub. זיבה) if he felt one attack of gonorrhœa …, and on the third day he had two attacks. Ber.III, 6 רָאֲתָה נדה (sub. דם) felt menstruation. Ib. 26a ר׳ זיבה felt a flux; a. fr. 2) to reflect; to reason; to consider. B. Bath.83a רוֹאִין … כאילווכ׳ we consider the central vine-trees as if not existing. Erub.I, 5 רואין אותה … מתכת we consider it (the cross-piece of straw or reeds) as if it were of metal; עקימה רואיןוכ׳ if it is curved, we consider it as if it were straight. Gen. R. l. c. הוי רואה דמיווכ׳ look upon the blood of this ram, as if it were the blood of ; a. v. fr.מהר׳ what did he see?, what was the reason; in gen. why? B. Bath. 123a מהר׳ יעקב שנטלוכ׳ what reason had Jacob to take the birthright from Reuben? Pes.53b מה רָאוּ … שמסרווכ׳ what did Hananiah, Mishael and Azariah have in mind (how did they reason) when they were ready to give up their lives ? Sifré Deut. 307 מה ראו … שנשטפווכ׳ why were the men of the flood drowned ?; a. fr. 3) to see the reason of, to like, choose, prefer, approve of. Keth.XIII, 3, sq. רואה אני את רבריוכ׳ I like the opinion of Admon. Ib. 109a כל מקום שאמר … רואח אניוכ׳ wherever R. G. said, I like, that opinion is the adopted rule. Ab. II, 7 רואה אני … מדבריכם I prefer what El. … said to what you said; a. fr.Part. pass. רָאוּי; f. רְאוּיָה; pl. רְאוּיִים; רְאוּיִין; רְאוּיוֹת chosen, selected; designated, predestined; fit, worthy, adapted (v. חֲזִי). Bekh.59b, a. e. מנין הר׳, v. מִנְיָן. Ḥull.83b, a. fr. כל הר׳ לבילה whatever is capable of being mixed, v. בִּילָה. Nidd.VI, 4 כל הר׳ לדוןוכ׳ whoever is fit (authorized) to give judgment in a criminal court, is fit Sabb.89b ר׳ היה יעקבוכ׳ Jacob was destined to go down to Egypt in iron chains, but his merits were the cause (that no such force was used). Snh.107a ר׳ היתהוכ׳ Bathsheba … was predestined (as wife) for David, only he anticipated fate, v. פַּגָּה. Ber.4a ר׳ היו ישראל ליעשותוכ׳ it had been intended that a miracle be performed for the Israelites in Ezras days, as it has been in Joshuas time, but sin was the cause (that it was not done). Nidd.60a ר׳ לראות fit (old enough) to have menstruation; a. v. fr. Nif. נִרְאָה 1) to be seen, be visible; to appear; to seem. Gen. R. s. 48 נִרְאִין כאוכליןוכ׳ they had the appearance of eating, one course after the other being removed. Pesik. R. s. 21 בפנים הרבה נ׳ להםוכ׳ the Lord appeared to them at Sinai with various expressions of countenance. Pesik. Vayhi, p. 5a> קרסי זהב נראין … הנראיןוכ׳, v. קֶרֶס. Ḥag.2a; Snh.4b, a. e. (ref. to יראה, Ex. 23:17) יִרְאֶה יֵרָאֶה … לִרְאוֹת … לֵירָאוֹת you may read it yireh (he shall see, the Lord) or yeraëh (he shall be seen): as He comes to see, so does He come to be seen (i. e. he that is blind in one eye is exempt from visiting the Temple. Ḥag.5b הנראין ואינן רואין … הרואים יאינן נראין, v. קָבַל I, Hif.Pes.53a שנ׳ כמקדישוכ׳ it looks as if he dedicated his animal as a sacrifice, and were to eat sacred meat outside of the Temple. Ab. II, 3 נראין כאוהביןוכ׳ they appear to be friends as long as it profits them; a. v. fr. 2) to become fit, be fit. Yoma 64a, v. דָּחָה. Succ.33b נ׳ ונדחה חוזר ונ׳ what had been fit at one time of the Holy Day, and was discarded (on account of a temporary unfitness), may again become fit (for use on the same day); a. e. 3) to be liked, approved of; to appear reasonable. Ḥull.108b נ׳ דבריוכ׳ R. Judahs opinion is acceptable in the event that no stirring has taken place. Ib. 109a נ׳ דבריר׳ י׳ בהא … בהא R. Judahs opinion is acceptable in such a case, and that of the scholars in such a case. Ber.33b ר׳ חייא … נראין R. Ḥ. bar Abba reported Rabbi to have said nirin (it seems acceptable), contrad. to מטין a. מודים; Erub.46b; a. fr. Hif. הֶרְאָה to cause to see; to show. Pesik. Shek., p. 19a> (ref. to Ex. 30:13) כמין מטבע … והֶרְאֵהוּ למשהוכ׳ the Lord took a sort of a coin of fire from under his throne of glory and showed it to Moses, saying, ‘this they shall give, like this Ib. p. 18b> הקטנהה׳ לדודוכ׳ he (Joab) produced before David the smaller census, the larger he did not. Kidd.48b; B. Bath. 165a, a. e. מרְאֶה מקום הוא לו he merely indicated the place to him, v. קְפֵידָא. Ber.55b מראין לו חלום טוב is shown a good dream (vision), Ib. הֶרְאוּהוּ חלומווכ׳ was shown his own dream and the interpretation of his fellow prisoners dream. Ab. Zar.5a ה׳ לוהקב״ה לאדם דורוכ׳ the Lord allowed Adam to see each coming generation and its preachers Taan.10b אל תַּרְאוּ עצמכםוכ׳, v. שָׂבֵעַ I; a. v. fr.ה׳ פנים a) ( to show a ( friendly) face, to visit the mourner. Y.M. Kat. III, 82b מפני … להַרְאוֹתוכ׳ why is it recommended to visit the mourner (on the Sabbath, when no other mourning ceremonies are otherwise observed)? Ib. 83a bot. אין מראיןוכ׳ a mourner is not visited on New Years Day Gen. R. s. 100; a. e.b) to enlighten, convince by clear argument. Snh.93b (ref. to איש תאר, 1 Sam. 16:18) שמראה פנים בהלכה he makes faces shine when he argues; Num. R. s. 13; (Ruth R. to II, 1; Yalk. Sam. 125 שמאיר); a. e. Hof. הוּרְאָה to be shown. Y.M. Kat. III, 82c top אם הוּרְאוּ לו רוב פנים if most of the faces have been shown him, i. e. if the majority of comforters have been to see him (v. supra). Hithpa. הִתְרָאֶה to show ones self. Taan.10b שכח … אל יִתְרָאֶה בפני הצבור if he forgot and ate and drank (in a place where a fast is held), he must not show himself before the people.

ראי, רָאָה(b. h.) ( to meet with, 1) to see. Ber.IX, 1 הרואֶה מקיםוכ׳ he who sees (comes to) a place Ib. 56b הרואה נהר בחלום he who sees a river in his dream. B. Bath.82a כל שרואה פני חמה, v. גֶּזַע. Gen. R. s. 56 רוֹאִים אתם … רואה do you see what I see? Ex. R. s. 3 אתה רואה ראייה אחתוכ׳ thou seest only one vision, but I see two; אתה רואה אותן באיןוכ׳ thou seest them come to Sinai and receive my Law, but I see B. Mets.73b רָאִיתָ שאינווכ׳ if thou observest that he does not conduct himself properly; a. v. fr.Snh.52a הֵנִרְאֶה מיוכ׳ (Ms. M. הֵא נראה) well, we shall see which, v. קָבַר. Sabb.150a לא יאמר … הנראה שתעמורוכ׳ one must not say to ones neighbor (on the Sabbath), well, we shall see (I am confident) that you will be with me in the evening (for business); Ab. Zar.7a (Tosaf. = הֲנִרְאֶה בעיניך, Nif. is it pleasing to thee?); Tosef.Sabb. XVII (XVIII), 11 נראה ed. Zuck. (Var. הנ׳). Sifré Num. 84 הנראה שתגיע עמנווכ׳ be sure to arrive with (meet) us at Ib. הנ׳ שתעמידניוכ׳ be sure to wake me up, for I ר׳ דם, ר׳ קרי to have an attack, be affected with. Yeb.76a לאר׳ קרי מימיו he never had a nightly pollution. Zab. I, 1 ר׳ אחת … ובשלישיר׳ שתים (sub. זיבה) if he felt one attack of gonorrhœa …, and on the third day he had two attacks. Ber.III, 6 רָאֲתָה נדה (sub. דם) felt menstruation. Ib. 26a ר׳ זיבה felt a flux; a. fr. 2) to reflect; to reason; to consider. B. Bath.83a רוֹאִין … כאילווכ׳ we consider the central vine-trees as if not existing. Erub.I, 5 רואין אותה … מתכת we consider it (the cross-piece of straw or reeds) as if it were of metal; עקימה רואיןוכ׳ if it is curved, we consider it as if it were straight. Gen. R. l. c. הוי רואה דמיווכ׳ look upon the blood of this ram, as if it were the blood of ; a. v. fr.מהר׳ what did he see?, what was the reason; in gen. why? B. Bath. 123a מהר׳ יעקב שנטלוכ׳ what reason had Jacob to take the birthright from Reuben? Pes.53b מה רָאוּ … שמסרווכ׳ what did Hananiah, Mishael and Azariah have in mind (how did they reason) when they were ready to give up their lives ? Sifré Deut. 307 מה ראו … שנשטפווכ׳ why were the men of the flood drowned ?; a. fr. 3) to see the reason of, to like, choose, prefer, approve of. Keth.XIII, 3, sq. רואה אני את רבריוכ׳ I like the opinion of Admon. Ib. 109a כל מקום שאמר … רואח אניוכ׳ wherever R. G. said, I like, that opinion is the adopted rule. Ab. II, 7 רואה אני … מדבריכם I prefer what El. … said to what you said; a. fr.Part. pass. רָאוּי; f. רְאוּיָה; pl. רְאוּיִים; רְאוּיִין; רְאוּיוֹת chosen, selected; designated, predestined; fit, worthy, adapted (v. חֲזִי). Bekh.59b, a. e. מנין הר׳, v. מִנְיָן. Ḥull.83b, a. fr. כל הר׳ לבילה whatever is capable of being mixed, v. בִּילָה. Nidd.VI, 4 כל הר׳ לדוןוכ׳ whoever is fit (authorized) to give judgment in a criminal court, is fit Sabb.89b ר׳ היה יעקבוכ׳ Jacob was destined to go down to Egypt in iron chains, but his merits were the cause (that no such force was used). Snh.107a ר׳ היתהוכ׳ Bathsheba … was predestined (as wife) for David, only he anticipated fate, v. פַּגָּה. Ber.4a ר׳ היו ישראל ליעשותוכ׳ it had been intended that a miracle be performed for the Israelites in Ezras days, as it has been in Joshuas time, but sin was the cause (that it was not done). Nidd.60a ר׳ לראות fit (old enough) to have menstruation; a. v. fr. Nif. נִרְאָה 1) to be seen, be visible; to appear; to seem. Gen. R. s. 48 נִרְאִין כאוכליןוכ׳ they had the appearance of eating, one course after the other being removed. Pesik. R. s. 21 בפנים הרבה נ׳ להםוכ׳ the Lord appeared to them at Sinai with various expressions of countenance. Pesik. Vayhi, p. 5a> קרסי זהב נראין … הנראיןוכ׳, v. קֶרֶס. Ḥag.2a; Snh.4b, a. e. (ref. to יראה, Ex. 23:17) יִרְאֶה יֵרָאֶה … לִרְאוֹת … לֵירָאוֹת you may read it yireh (he shall see, the Lord) or yeraëh (he shall be seen): as He comes to see, so does He come to be seen (i. e. he that is blind in one eye is exempt from visiting the Temple. Ḥag.5b הנראין ואינן רואין … הרואים יאינן נראין, v. קָבַל I, Hif.Pes.53a שנ׳ כמקדישוכ׳ it looks as if he dedicated his animal as a sacrifice, and were to eat sacred meat outside of the Temple. Ab. II, 3 נראין כאוהביןוכ׳ they appear to be friends as long as it profits them; a. v. fr. 2) to become fit, be fit. Yoma 64a, v. דָּחָה. Succ.33b נ׳ ונדחה חוזר ונ׳ what had been fit at one time of the Holy Day, and was discarded (on account of a temporary unfitness), may again become fit (for use on the same day); a. e. 3) to be liked, approved of; to appear reasonable. Ḥull.108b נ׳ דבריוכ׳ R. Judahs opinion is acceptable in the event that no stirring has taken place. Ib. 109a נ׳ דבריר׳ י׳ בהא … בהא R. Judahs opinion is acceptable in such a case, and that of the scholars in such a case. Ber.33b ר׳ חייא … נראין R. Ḥ. bar Abba reported Rabbi to have said nirin (it seems acceptable), contrad. to מטין a. מודים; Erub.46b; a. fr. Hif. הֶרְאָה to cause to see; to show. Pesik. Shek., p. 19a> (ref. to Ex. 30:13) כמין מטבע … והֶרְאֵהוּ למשהוכ׳ the Lord took a sort of a coin of fire from under his throne of glory and showed it to Moses, saying, ‘this they shall give, like this Ib. p. 18b> הקטנהה׳ לדודוכ׳ he (Joab) produced before David the smaller census, the larger he did not. Kidd.48b; B. Bath. 165a, a. e. מרְאֶה מקום הוא לו he merely indicated the place to him, v. קְפֵידָא. Ber.55b מראין לו חלום טוב is shown a good dream (vision), Ib. הֶרְאוּהוּ חלומווכ׳ was shown his own dream and the interpretation of his fellow prisoners dream. Ab. Zar.5a ה׳ לוהקב״ה לאדם דורוכ׳ the Lord allowed Adam to see each coming generation and its preachers Taan.10b אל תַּרְאוּ עצמכםוכ׳, v. שָׂבֵעַ I; a. v. fr.ה׳ פנים a) ( to show a ( friendly) face, to visit the mourner. Y.M. Kat. III, 82b מפני … להַרְאוֹתוכ׳ why is it recommended to visit the mourner (on the Sabbath, when no other mourning ceremonies are otherwise observed)? Ib. 83a bot. אין מראיןוכ׳ a mourner is not visited on New Years Day Gen. R. s. 100; a. e.b) to enlighten, convince by clear argument. Snh.93b (ref. to איש תאר, 1 Sam. 16:18) שמראה פנים בהלכה he makes faces shine when he argues; Num. R. s. 13; (Ruth R. to II, 1; Yalk. Sam. 125 שמאיר); a. e. Hof. הוּרְאָה to be shown. Y.M. Kat. III, 82c top אם הוּרְאוּ לו רוב פנים if most of the faces have been shown him, i. e. if the majority of comforters have been to see him (v. supra). Hithpa. הִתְרָאֶה to show ones self. Taan.10b שכח … אל יִתְרָאֶה בפני הצבור if he forgot and ate and drank (in a place where a fast is held), he must not show himself before the people.

ראי, רָאָה(b. h.) ( to meet with, 1) to see. Ber.IX, 1 הרואֶה מקיםוכ׳ he who sees (comes to) a place Ib. 56b הרואה נהר בחלום he who sees a river in his dream. B. Bath.82a כל שרואה פני חמה, v. גֶּזַע. Gen. R. s. 56 רוֹאִים אתם … רואה do you see what I see? Ex. R. s. 3 אתה רואה ראייה אחתוכ׳ thou seest only one vision, but I see two; אתה רואה אותן באיןוכ׳ thou seest them come to Sinai and receive my Law, but I see B. Mets.73b רָאִיתָ שאינווכ׳ if thou observest that he does not conduct himself properly; a. v. fr.Snh.52a הֵנִרְאֶה מיוכ׳ (Ms. M. הֵא נראה) well, we shall see which, v. קָבַר. Sabb.150a לא יאמר … הנראה שתעמורוכ׳ one must not say to ones neighbor (on the Sabbath), well, we shall see (I am confident) that you will be with me in the evening (for business); Ab. Zar.7a (Tosaf. = הֲנִרְאֶה בעיניך, Nif. is it pleasing to thee?); Tosef.Sabb. XVII (XVIII), 11 נראה ed. Zuck. (Var. הנ׳). Sifré Num. 84 הנראה שתגיע עמנווכ׳ be sure to arrive with (meet) us at Ib. הנ׳ שתעמידניוכ׳ be sure to wake me up, for I ר׳ דם, ר׳ קרי to have an attack, be affected with. Yeb.76a לאר׳ קרי מימיו he never had a nightly pollution. Zab. I, 1 ר׳ אחת … ובשלישיר׳ שתים (sub. זיבה) if he felt one attack of gonorrhœa …, and on the third day he had two attacks. Ber.III, 6 רָאֲתָה נדה (sub. דם) felt menstruation. Ib. 26a ר׳ זיבה felt a flux; a. fr. 2) to reflect; to reason; to consider. B. Bath.83a רוֹאִין … כאילווכ׳ we consider the central vine-trees as if not existing. Erub.I, 5 רואין אותה … מתכת we consider it (the cross-piece of straw or reeds) as if it were of metal; עקימה רואיןוכ׳ if it is curved, we consider it as if it were straight. Gen. R. l. c. הוי רואה דמיווכ׳ look upon the blood of this ram, as if it were the blood of ; a. v. fr.מהר׳ what did he see?, what was the reason; in gen. why? B. Bath. 123a מהר׳ יעקב שנטלוכ׳ what reason had Jacob to take the birthright from Reuben? Pes.53b מה רָאוּ … שמסרווכ׳ what did Hananiah, Mishael and Azariah have in mind (how did they reason) when they were ready to give up their lives ? Sifré Deut. 307 מה ראו … שנשטפווכ׳ why were the men of the flood drowned ?; a. fr. 3) to see the reason of, to like, choose, prefer, approve of. Keth.XIII, 3, sq. רואה אני את רבריוכ׳ I like the opinion of Admon. Ib. 109a כל מקום שאמר … רואח אניוכ׳ wherever R. G. said, I like, that opinion is the adopted rule. Ab. II, 7 רואה אני … מדבריכם I prefer what El. … said to what you said; a. fr.Part. pass. רָאוּי; f. רְאוּיָה; pl. רְאוּיִים; רְאוּיִין; רְאוּיוֹת chosen, selected; designated, predestined; fit, worthy, adapted (v. חֲזִי). Bekh.59b, a. e. מנין הר׳, v. מִנְיָן. Ḥull.83b, a. fr. כל הר׳ לבילה whatever is capable of being mixed, v. בִּילָה. Nidd.VI, 4 כל הר׳ לדוןוכ׳ whoever is fit (authorized) to give judgment in a criminal court, is fit Sabb.89b ר׳ היה יעקבוכ׳ Jacob was destined to go down to Egypt in iron chains, but his merits were the cause (that no such force was used). Snh.107a ר׳ היתהוכ׳ Bathsheba … was predestined (as wife) for David, only he anticipated fate, v. פַּגָּה. Ber.4a ר׳ היו ישראל ליעשותוכ׳ it had been intended that a miracle be performed for the Israelites in Ezras days, as it has been in Joshuas time, but sin was the cause (that it was not done). Nidd.60a ר׳ לראות fit (old enough) to have menstruation; a. v. fr. Nif. נִרְאָה 1) to be seen, be visible; to appear; to seem. Gen. R. s. 48 נִרְאִין כאוכליןוכ׳ they had the appearance of eating, one course after the other being removed. Pesik. R. s. 21 בפנים הרבה נ׳ להםוכ׳ the Lord appeared to them at Sinai with various expressions of countenance. Pesik. Vayhi, p. 5a> קרסי זהב נראין … הנראיןוכ׳, v. קֶרֶס. Ḥag.2a; Snh.4b, a. e. (ref. to יראה, Ex. 23:17) יִרְאֶה יֵרָאֶה … לִרְאוֹת … לֵירָאוֹת you may read it yireh (he shall see, the Lord) or yeraëh (he shall be seen): as He comes to see, so does He come to be seen (i. e. he that is blind in one eye is exempt from visiting the Temple. Ḥag.5b הנראין ואינן רואין … הרואים יאינן נראין, v. קָבַל I, Hif.Pes.53a שנ׳ כמקדישוכ׳ it looks as if he dedicated his animal as a sacrifice, and were to eat sacred meat outside of the Temple. Ab. II, 3 נראין כאוהביןוכ׳ they appear to be friends as long as it profits them; a. v. fr. 2) to become fit, be fit. Yoma 64a, v. דָּחָה. Succ.33b נ׳ ונדחה חוזר ונ׳ what had been fit at one time of the Holy Day, and was discarded (on account of a temporary unfitness), may again become fit (for use on the same day); a. e. 3) to be liked, approved of; to appear reasonable. Ḥull.108b נ׳ דבריוכ׳ R. Judahs opinion is acceptable in the event that no stirring has taken place. Ib. 109a נ׳ דבריר׳ י׳ בהא … בהא R. Judahs opinion is acceptable in such a case, and that of the scholars in such a case. Ber.33b ר׳ חייא … נראין R. Ḥ. bar Abba reported Rabbi to have said nirin (it seems acceptable), contrad. to מטין a. מודים; Erub.46b; a. fr. Hif. הֶרְאָה to cause to see; to show. Pesik. Shek., p. 19a> (ref. to Ex. 30:13) כמין מטבע … והֶרְאֵהוּ למשהוכ׳ the Lord took a sort of a coin of fire from under his throne of glory and showed it to Moses, saying, ‘this they shall give, like this Ib. p. 18b> הקטנהה׳ לדודוכ׳ he (Joab) produced before David the smaller census, the larger he did not. Kidd.48b; B. Bath. 165a, a. e. מרְאֶה מקום הוא לו he merely indicated the place to him, v. קְפֵידָא. Ber.55b מראין לו חלום טוב is shown a good dream (vision), Ib. הֶרְאוּהוּ חלומווכ׳ was shown his own dream and the interpretation of his fellow prisoners dream. Ab. Zar.5a ה׳ לוהקב״ה לאדם דורוכ׳ the Lord allowed Adam to see each coming generation and its preachers Taan.10b אל תַּרְאוּ עצמכםוכ׳, v. שָׂבֵעַ I; a. v. fr.ה׳ פנים a) ( to show a ( friendly) face, to visit the mourner. Y.M. Kat. III, 82b מפני … להַרְאוֹתוכ׳ why is it recommended to visit the mourner (on the Sabbath, when no other mourning ceremonies are otherwise observed)? Ib. 83a bot. אין מראיןוכ׳ a mourner is not visited on New Years Day Gen. R. s. 100; a. e.b) to enlighten, convince by clear argument. Snh.93b (ref. to איש תאר, 1 Sam. 16:18) שמראה פנים בהלכה he makes faces shine when he argues; Num. R. s. 13; (Ruth R. to II, 1; Yalk. Sam. 125 שמאיר); a. e. Hof. הוּרְאָה to be shown. Y.M. Kat. III, 82c top אם הוּרְאוּ לו רוב פנים if most of the faces have been shown him, i. e. if the majority of comforters have been to see him (v. supra). Hithpa. הִתְרָאֶה to show ones self. Taan.10b שכח … אל יִתְרָאֶה בפני הצבור if he forgot and ate and drank (in a place where a fast is held), he must not show himself before the people.

קְרַןII, קֶרֶן, קַרְנָא I ch. sam(קרן joint, attachment; roundness, fulness), 1) horn; trnsf. strength; beam, ray. Targ. Josh. 6:5. Targ. 1 Sam. 16:1. Targ. Ps. 89:18. Targ. Job 42:14; a. fr.B. Bath.16b, v. קֶרֶש II. Ber.62b (prov.) ק׳ קריא ברומיוכ׳ when the horn calls in (the market of) Rome, son of a trader in figs, sell thy fathers figs (wait not for thy fathers return, if he is absent). Macc.16b, a. e. ק׳ דאומנא the surgeons horn (in which he receives the blood); a. fr.Pl. קרְנִין, קַרְנֵי. Targ. 1 Kings 22:11. Targ. Ps. 69:32 (v. Ḥull.60a, quoted in preced.); a. fr.Sabb.154b ק׳ דאומנא, v. supra Ib. 129b מאה ק׳ בזוזאוכ׳ Ar. a. Ms. O. (ed. קרי, v. Tosaf. a. l.) a hundred horns (hundred blood-lettings) for a Zuz, a hundred heads (hair-cuttings) for a Zuz, a hundred lips (trimmings of mustaches) for nothing. B. Bath.74a; a. fr. 2) projection; corner. Targ. Prov. 21:9; a. e.Keth.111a וקרו לה ק׳וכ׳ (not ליה) and they shall call it (Babylonia) the corner of salvation. B. Kam.27b, v. עַצְרָא. Men.34a פיתחא דאַקַּ׳ a door at the corner (having only one post); a. e.Pl. קַרְנִין, קַרְנָתָא, קַרְנָאתָא; constr. קַרְנַת. Targ. Ex. 29:12. Ib. 30:10. Targ. Ps. 69:13; a. e.B. Bath.95b דמיזדבין אק׳ which is sold at the street-corners. Pes.12b שית יומא בי ק׳ קאי (not בק׳) at six hours (at noon) the sun stands between the corners (of the globe, equally distant from east and west). 3) essence, v. כְּרַן. 4) principal, stock. B. Mets.79a; B. Kam.3a, v. כְּלֵי I. Y.M. Kat. II, 81b top אגרא וק׳ קרן הואוכ׳ the expected profit and the principal (cost price) are together considered as principal ; a. e. קרנא זול, v. קַרְנָזוֹל.

קְרַןII, קֶרֶן, קַרְנָא I ch. sam(קרן joint, attachment; roundness, fulness), 1) horn; trnsf. strength; beam, ray. Targ. Josh. 6:5. Targ. 1 Sam. 16:1. Targ. Ps. 89:18. Targ. Job 42:14; a. fr.B. Bath.16b, v. קֶרֶש II. Ber.62b (prov.) ק׳ קריא ברומיוכ׳ when the horn calls in (the market of) Rome, son of a trader in figs, sell thy fathers figs (wait not for thy fathers return, if he is absent). Macc.16b, a. e. ק׳ דאומנא the surgeons horn (in which he receives the blood); a. fr.Pl. קרְנִין, קַרְנֵי. Targ. 1 Kings 22:11. Targ. Ps. 69:32 (v. Ḥull.60a, quoted in preced.); a. fr.Sabb.154b ק׳ דאומנא, v. supra Ib. 129b מאה ק׳ בזוזאוכ׳ Ar. a. Ms. O. (ed. קרי, v. Tosaf. a. l.) a hundred horns (hundred blood-lettings) for a Zuz, a hundred heads (hair-cuttings) for a Zuz, a hundred lips (trimmings of mustaches) for nothing. B. Bath.74a; a. fr. 2) projection; corner. Targ. Prov. 21:9; a. e.Keth.111a וקרו לה ק׳וכ׳ (not ליה) and they shall call it (Babylonia) the corner of salvation. B. Kam.27b, v. עַצְרָא. Men.34a פיתחא דאַקַּ׳ a door at the corner (having only one post); a. e.Pl. קַרְנִין, קַרְנָתָא, קַרְנָאתָא; constr. קַרְנַת. Targ. Ex. 29:12. Ib. 30:10. Targ. Ps. 69:13; a. e.B. Bath.95b דמיזדבין אק׳ which is sold at the street-corners. Pes.12b שית יומא בי ק׳ קאי (not בק׳) at six hours (at noon) the sun stands between the corners (of the globe, equally distant from east and west). 3) essence, v. כְּרַן. 4) principal, stock. B. Mets.79a; B. Kam.3a, v. כְּלֵי I. Y.M. Kat. II, 81b top אגרא וק׳ קרן הואוכ׳ the expected profit and the principal (cost price) are together considered as principal ; a. e. קרנא זול, v. קַרְנָזוֹל.

תְּבוּסָהf. (בּוּס, v. Ez. 16:22) 1) weltering; דם ת׳ the blood flowing out of a dying body, which is partly live blood (levitically clean) and partly dead blood (levitically unclean), mixed blood. Ohol. II, 2 רביעית דם ורביעית דם ת׳ one fourth (of a Log) of blood (of a dead body), and one fourth of mixed blood (make unclean). Ib. III, 5 איזהו דם ת׳ המתוכ׳ what is dam tbusah? The blood of a dead body of which one eighth (of a Log) flowed out while it was yet alive, and one eighth after death; ib. איזהו דם ת׳ צלובוכ׳ what is dam tbusah? The blood of an impaled body which flowed uninterruptedly (v. שָׁתַת) Tosef.Meg.I, 10 אין בין דם המת לדם ת׳וכ׳ there is no legal difference between the blood of a dead man and that of a dying man, except ; Tosef.Ohol.IV, 12; a. e. 2) pressing, the ground which is pressed by a body in the grave, and which is considered the dead mans property. Naz.IX, 3 (64b) המוצא … נוטלו ואת תְּבוּסָתוֹ (Bab. ed. תְּפוּסָתוֹ; Y. ed. תְּפוּשָׂ׳) if one finds in his field a body in the usual position of a buried man, the first time, he may remove it with the ground which it occupies (for burial in another place); מצא שנים … ואת תְּבוּסָתָן (Bab. ed. תפוס׳; Y. ed. תפוש׳) if he finds two, he may still remove them and their ground; Ohol. XVI, 3 תב׳; B. Bath. 101b sq. תב׳ Ms. H. a. Ar. (ed. תפ׳); Y. ib. V, beg.15a, expl. עד שלשוכ׳ up to three fingers lengths of the ground, as far as the serial secretion penetrates. Naz.65a אין לו ת׳ has no right of tbusah ( tfusah), i. e. the ground does not belong to the body. Ib. וכמה שיעור ת׳ how large is the quantity of the dead mans ground?; a. e.

תְּבוּסָהf. (בּוּס, v. Ez. 16:22) 1) weltering; דם ת׳ the blood flowing out of a dying body, which is partly live blood (levitically clean) and partly dead blood (levitically unclean), mixed blood. Ohol. II, 2 רביעית דם ורביעית דם ת׳ one fourth (of a Log) of blood (of a dead body), and one fourth of mixed blood (make unclean). Ib. III, 5 איזהו דם ת׳ המתוכ׳ what is dam tbusah? The blood of a dead body of which one eighth (of a Log) flowed out while it was yet alive, and one eighth after death; ib. איזהו דם ת׳ צלובוכ׳ what is dam tbusah? The blood of an impaled body which flowed uninterruptedly (v. שָׁתַת) Tosef.Meg.I, 10 אין בין דם המת לדם ת׳וכ׳ there is no legal difference between the blood of a dead man and that of a dying man, except ; Tosef.Ohol.IV, 12; a. e. 2) pressing, the ground which is pressed by a body in the grave, and which is considered the dead mans property. Naz.IX, 3 (64b) המוצא … נוטלו ואת תְּבוּסָתוֹ (Bab. ed. תְּפוּסָתוֹ; Y. ed. תְּפוּשָׂ׳) if one finds in his field a body in the usual position of a buried man, the first time, he may remove it with the ground which it occupies (for burial in another place); מצא שנים … ואת תְּבוּסָתָן (Bab. ed. תפוס׳; Y. ed. תפוש׳) if he finds two, he may still remove them and their ground; Ohol. XVI, 3 תב׳; B. Bath. 101b sq. תב׳ Ms. H. a. Ar. (ed. תפ׳); Y. ib. V, beg.15a, expl. עד שלשוכ׳ up to three fingers lengths of the ground, as far as the serial secretion penetrates. Naz.65a אין לו ת׳ has no right of tbusah ( tfusah), i. e. the ground does not belong to the body. Ib. וכמה שיעור ת׳ how large is the quantity of the dead mans ground?; a. e.

דָּם, דְּמָאch. sam(דם equivalent) 1) blood; life. Targ. O. Gen. 4:10. Targ. ib. 9:6; a. fr.B. Bath.58b בריש כל מרעין אנא ד׳וכ׳ at the head of all diseases (chief cause of physical disorders) am I, the blood. Yoma 82b, a. e. מאי חזית דד׳ דידךוכ׳ what right hast thou to assume that thy blood is redder than thy neighbors (you have no right to commit murder even under compulsion). Kidd.81a נשויתיה (שויתי) לָדָמָךְוכ׳ I should have valued thy life two Mah, i. e. I should not have spared thee; Pes.112b Ms. M. (ed. סכנתיך, v. Rabb. D. S. a. l. note 200, a. note 3). Keth.60b bot. על דמא דחמרא Ar. s. v. גרדן (ed. רמא) on the blood of an ass.Pl. דְּמֶי. Targ. Gen. 4:11; a. fr.Gitt.57b, v. דְּמֵי I. 2) congestion. Ab. Zar.28b; Bets.22a ד׳ דמעתאוכ׳ congestion of the eye, tears Gitt.68b לד׳ דרישא for congestion of the head (head-ache), דְּמֵי equivalent, v. דָּמִין. v. אִדְמָא.

דָּם, דְּמָאch. sam(דם equivalent) 1) blood; life. Targ. O. Gen. 4:10. Targ. ib. 9:6; a. fr.B. Bath.58b בריש כל מרעין אנא ד׳וכ׳ at the head of all diseases (chief cause of physical disorders) am I, the blood. Yoma 82b, a. e. מאי חזית דד׳ דידךוכ׳ what right hast thou to assume that thy blood is redder than thy neighbors (you have no right to commit murder even under compulsion). Kidd.81a נשויתיה (שויתי) לָדָמָךְוכ׳ I should have valued thy life two Mah, i. e. I should not have spared thee; Pes.112b Ms. M. (ed. סכנתיך, v. Rabb. D. S. a. l. note 200, a. note 3). Keth.60b bot. על דמא דחמרא Ar. s. v. גרדן (ed. רמא) on the blood of an ass.Pl. דְּמֶי. Targ. Gen. 4:11; a. fr.Gitt.57b, v. דְּמֵי I. 2) congestion. Ab. Zar.28b; Bets.22a ד׳ דמעתאוכ׳ congestion of the eye, tears Gitt.68b לד׳ דרישא for congestion of the head (head-ache), דְּמֵי equivalent, v. דָּמִין. v. אִדְמָא.

דָּם, דְּמָאch. sam(דם equivalent) 1) blood; life. Targ. O. Gen. 4:10. Targ. ib. 9:6; a. fr.B. Bath.58b בריש כל מרעין אנא ד׳וכ׳ at the head of all diseases (chief cause of physical disorders) am I, the blood. Yoma 82b, a. e. מאי חזית דד׳ דידךוכ׳ what right hast thou to assume that thy blood is redder than thy neighbors (you have no right to commit murder even under compulsion). Kidd.81a נשויתיה (שויתי) לָדָמָךְוכ׳ I should have valued thy life two Mah, i. e. I should not have spared thee; Pes.112b Ms. M. (ed. סכנתיך, v. Rabb. D. S. a. l. note 200, a. note 3). Keth.60b bot. על דמא דחמרא Ar. s. v. גרדן (ed. רמא) on the blood of an ass.Pl. דְּמֶי. Targ. Gen. 4:11; a. fr.Gitt.57b, v. דְּמֵי I. 2) congestion. Ab. Zar.28b; Bets.22a ד׳ דמעתאוכ׳ congestion of the eye, tears Gitt.68b לד׳ דרישא for congestion of the head (head-ache), דְּמֵי equivalent, v. דָּמִין. v. אִדְמָא.

דָּם, דְּמָאch. sam(דם equivalent) 1) blood; life. Targ. O. Gen. 4:10. Targ. ib. 9:6; a. fr.B. Bath.58b בריש כל מרעין אנא ד׳וכ׳ at the head of all diseases (chief cause of physical disorders) am I, the blood. Yoma 82b, a. e. מאי חזית דד׳ דידךוכ׳ what right hast thou to assume that thy blood is redder than thy neighbors (you have no right to commit murder even under compulsion). Kidd.81a נשויתיה (שויתי) לָדָמָךְוכ׳ I should have valued thy life two Mah, i. e. I should not have spared thee; Pes.112b Ms. M. (ed. סכנתיך, v. Rabb. D. S. a. l. note 200, a. note 3). Keth.60b bot. על דמא דחמרא Ar. s. v. גרדן (ed. רמא) on the blood of an ass.Pl. דְּמֶי. Targ. Gen. 4:11; a. fr.Gitt.57b, v. דְּמֵי I. 2) congestion. Ab. Zar.28b; Bets.22a ד׳ דמעתאוכ׳ congestion of the eye, tears Gitt.68b לד׳ דרישא for congestion of the head (head-ache), דְּמֵי equivalent, v. דָּמִין. v. אִדְמָא.

מַתָּנָהf. (b. h.; נָתַן) 1) gift, present, donation; grant, privilege. Y.Peah III, 17d bot. איזו היא מ׳ … מ׳וכ׳ what is a mattanah? All my property be given toas a gift from now, contrad. to דִּיאֲתִיקִי B. Bath. 147a מניין למַתְּנַת שכיבוכ׳ how can it be proven that the donation of one expecting to die is legal by Biblical law (without formal possession)? Kidd.6b, a. fr. מ׳ע״מ להחזיר שמה מ׳ a present made with the condition that it must be returned, is legally a present (the recipients property for the time being); a. v. fr.Pl. מַתָּנוֹת. Ber.5a; a. fr.מַתְּנֹות כהונה, v. כְּהוּנָּה.Tosef.Dem.II, 7 מ׳ גבולין the priestly privileges outside of the Temple. Ib. 8 יש לו במ׳ has a right to priestly gifts. Tosef.Peah II, 13 ארבע מ׳ בכרם there are four gifts for the poor connected with the vineyard; Ḥull.131a מַתְּנוֹת עניים; a. fr. 2) (Lev. 8:15) sprinkling or smearing the blood (on the altar). Zeb.V, 1 מ׳ אחת מהןוכ׳ one of those applications if omitted makes the sacrifice invalid. Ib. VIII, 10 הנתנין מ׳ אחתוכ׳ blood of a sacrifice which requires only one application if mixed with blood, v. מַתָּן; a. v. fr.Pl. as ab. Ib. V, 3 ארבע מ׳ עלוכ׳ four applications (with the finger dipped in the blood) at the four corners. Ib. 4 שתי מ׳ שהן ארבע two sprinklings appearing like four, i. e. towards two opposite corners of the altar; a. fr.

מַתָּנָהf. (b. h.; נָתַן) 1) gift, present, donation; grant, privilege. Y.Peah III, 17d bot. איזו היא מ׳ … מ׳וכ׳ what is a mattanah? All my property be given toas a gift from now, contrad. to דִּיאֲתִיקִי B. Bath. 147a מניין למַתְּנַת שכיבוכ׳ how can it be proven that the donation of one expecting to die is legal by Biblical law (without formal possession)? Kidd.6b, a. fr. מ׳ע״מ להחזיר שמה מ׳ a present made with the condition that it must be returned, is legally a present (the recipients property for the time being); a. v. fr.Pl. מַתָּנוֹת. Ber.5a; a. fr.מַתְּנֹות כהונה, v. כְּהוּנָּה.Tosef.Dem.II, 7 מ׳ גבולין the priestly privileges outside of the Temple. Ib. 8 יש לו במ׳ has a right to priestly gifts. Tosef.Peah II, 13 ארבע מ׳ בכרם there are four gifts for the poor connected with the vineyard; Ḥull.131a מַתְּנוֹת עניים; a. fr. 2) (Lev. 8:15) sprinkling or smearing the blood (on the altar). Zeb.V, 1 מ׳ אחת מהןוכ׳ one of those applications if omitted makes the sacrifice invalid. Ib. VIII, 10 הנתנין מ׳ אחתוכ׳ blood of a sacrifice which requires only one application if mixed with blood, v. מַתָּן; a. v. fr.Pl. as ab. Ib. V, 3 ארבע מ׳ עלוכ׳ four applications (with the finger dipped in the blood) at the four corners. Ib. 4 שתי מ׳ שהן ארבע two sprinklings appearing like four, i. e. towards two opposite corners of the altar; a. fr.

תִּמֵּד to put water on pomace or lees. Maasr. V, 6 המְתַמֵּד … ומצא כדי מדתווכ׳ if one makes pomace wine, putting water on by measure, and finds (after pressing) the same quantity, he is exempt from giving tithes; Pes.42b, v. רְוָוקָא II. B. Bath.97a שתִּמְּדוּ במי גשמים (Ms. R. שתִּמְּדָן) when they used rain water to make tamad; Ḥull.87b (by analogy from B. Bath. l. c.) שתמדו במיוכ׳ (Ms. R. שתמדן) when they diluted blood with rain water. Nif. נִתְמַד, נִיתְ׳ to be infused, poured on. B. Bath. l. c. שנ׳ מאליו when the infusion came of itself (rain water fell upon it); Ḥull. l. c. שנִתְמְדוּ מאליהם.

תִּמֵּד to put water on pomace or lees. Maasr. V, 6 המְתַמֵּד … ומצא כדי מדתווכ׳ if one makes pomace wine, putting water on by measure, and finds (after pressing) the same quantity, he is exempt from giving tithes; Pes.42b, v. רְוָוקָא II. B. Bath.97a שתִּמְּדוּ במי גשמים (Ms. R. שתִּמְּדָן) when they used rain water to make tamad; Ḥull.87b (by analogy from B. Bath. l. c.) שתמדו במיוכ׳ (Ms. R. שתמדן) when they diluted blood with rain water. Nif. נִתְמַד, נִיתְ׳ to be infused, poured on. B. Bath. l. c. שנ׳ מאליו when the infusion came of itself (rain water fell upon it); Ḥull. l. c. שנִתְמְדוּ מאליהם.

דָּבָרm. (b. h.; preced.) 1) word, utterance, command (cmp. דִּיבּוּר). B. Bath.56b (ref. to Deut. 19:15) ד׳ ולא חצי ד׳ a statement (testimony) but not a partial statement. Mekh. Bo, introd. היה הד׳ לאהרן (Tanḥ. ib. 5 דבור) the word of the Lord came to ; a. fr.דְּבַר תורה according to the Biblical law. Erub.81; a. fr.Pl. דְּבָרִים, constr. דִּבְרֵי. ד׳ תורה Biblical laws; ד׳ סופרים Rabbinical laws. Ib. Yeb.IX, 3; a. fr.ד׳ קבלה prophetic exhortations or incidental utterances in other Biblical books than the Pentateuch. Ḥag.10b; Nidd.23a; a. e.B. Mets.49a; Bekh.13b ד׳ יש בהם משום מחוסרי אמנה to word of mouth the rules concerning the faithless are applied, i. e. a verbal agreement is morally binding. B. Mets.48a הנושא ונותן בד׳וכ׳ he who contracts verbally has no legal claim. Ib. ד׳ ואיכא … קאי באבל he who retracts a verbal transaction with which a payment of money was connected, comes under the category of those against whom the words ‘but the scholars declared (ib. IV, 2) has been pronounced.דִּבְרֵי הַיָּמִים the Book of Chronicles. Lev. R. s. 1. B. Bath.14b.דָּבָר אַהֵר (abbrev. ד״א) another interpretation (is this). Gen. R. s. 1, beg.; a. fr. 2) thing, affair, object, occurrence Sot.28b ד׳ שיש בו דעת לישאל an object which has sense to ask, i. e. a rational being, opp. ד׳ שאיןוכ׳ dumb creatures Num. R. s. 11 ד׳ שבינך לבינו that which concerns only thy relation to God; v. בֵּין.ד׳ שבממון a monetary affair. B. Mets.94a; a. fr.ד׳ הלמד מענינו a thing (law) derived from the context on the very subject. Sifra, introd.; a. fr.ד׳ אחר (abbr. ד״א) something not to be named, a) idolatry. Men. XIII, 10 ואין צריך לומר לד״א much less priests who have been offering to idols; a. fr.b) swine. Ber.43b (prov.) תלה ליה קורא לד״אוכ׳ hang a palm shoot around the swine and it will follow its habits (of wallowing in the mud). Sabb.129a sq.; a. e.c) leprosy Ib. אי פגעבד״א קשה לד״א if he meets a swine (after blood letting), he is in danger of becoming a leper.d) unchaste conduct, sexual intercourse, sodomy Ib. 17b על בנותיהן משוםד״א ועלד״א משוםד״א they forbade connection with their daughters on account of idolatry, and decreed something else (that a gentile child should be unclean as though afflicted with gonorrhœa) on account of sodomy. Ber.8b צנועיןבד״א chaste in marital life; a. fr.Pl. as above.בעל ד׳ the person to deal with, opponent, party. B. Mets.14a לאוב״ד דידי את I have nothing to do with thee; a. fr.לא היו ד׳ מעולם there were no such things, I deny it outright. Shebu.41b; a. fr.ד׳ בגב, ד׳ בגו, v. גַּב, גֵּו.

דָּבָרm. (b. h.; preced.) 1) word, utterance, command (cmp. דִּיבּוּר). B. Bath.56b (ref. to Deut. 19:15) ד׳ ולא חצי ד׳ a statement (testimony) but not a partial statement. Mekh. Bo, introd. היה הד׳ לאהרן (Tanḥ. ib. 5 דבור) the word of the Lord came to ; a. fr.דְּבַר תורה according to the Biblical law. Erub.81; a. fr.Pl. דְּבָרִים, constr. דִּבְרֵי. ד׳ תורה Biblical laws; ד׳ סופרים Rabbinical laws. Ib. Yeb.IX, 3; a. fr.ד׳ קבלה prophetic exhortations or incidental utterances in other Biblical books than the Pentateuch. Ḥag.10b; Nidd.23a; a. e.B. Mets.49a; Bekh.13b ד׳ יש בהם משום מחוסרי אמנה to word of mouth the rules concerning the faithless are applied, i. e. a verbal agreement is morally binding. B. Mets.48a הנושא ונותן בד׳וכ׳ he who contracts verbally has no legal claim. Ib. ד׳ ואיכא … קאי באבל he who retracts a verbal transaction with which a payment of money was connected, comes under the category of those against whom the words ‘but the scholars declared (ib. IV, 2) has been pronounced.דִּבְרֵי הַיָּמִים the Book of Chronicles. Lev. R. s. 1. B. Bath.14b.דָּבָר אַהֵר (abbrev. ד״א) another interpretation (is this). Gen. R. s. 1, beg.; a. fr. 2) thing, affair, object, occurrence Sot.28b ד׳ שיש בו דעת לישאל an object which has sense to ask, i. e. a rational being, opp. ד׳ שאיןוכ׳ dumb creatures Num. R. s. 11 ד׳ שבינך לבינו that which concerns only thy relation to God; v. בֵּין.ד׳ שבממון a monetary affair. B. Mets.94a; a. fr.ד׳ הלמד מענינו a thing (law) derived from the context on the very subject. Sifra, introd.; a. fr.ד׳ אחר (abbr. ד״א) something not to be named, a) idolatry. Men. XIII, 10 ואין צריך לומר לד״א much less priests who have been offering to idols; a. fr.b) swine. Ber.43b (prov.) תלה ליה קורא לד״אוכ׳ hang a palm shoot around the swine and it will follow its habits (of wallowing in the mud). Sabb.129a sq.; a. e.c) leprosy Ib. אי פגעבד״א קשה לד״א if he meets a swine (after blood letting), he is in danger of becoming a leper.d) unchaste conduct, sexual intercourse, sodomy Ib. 17b על בנותיהן משוםד״א ועלד״א משוםד״א they forbade connection with their daughters on account of idolatry, and decreed something else (that a gentile child should be unclean as though afflicted with gonorrhœa) on account of sodomy. Ber.8b צנועיןבד״א chaste in marital life; a. fr.Pl. as above.בעל ד׳ the person to deal with, opponent, party. B. Mets.14a לאוב״ד דידי את I have nothing to do with thee; a. fr.לא היו ד׳ מעולם there were no such things, I deny it outright. Shebu.41b; a. fr.ד׳ בגב, ד׳ בגו, v. גַּב, גֵּו.

מַסְמָרm. (b. h. only in pl.; סָמַר) 1) a pointed object, nail, pin. Sabb.VI, 10 (67a) מ׳ מן הצלוב (Y. ed. מ׳ הצלוב) a nail from the gallows of an impaled convict (used as an amulet). Kel. XII, 4 מ׳ הגרע the blood-letters pin (v. infra); מ׳ של אבן השעות the style of the sun-dial; מ׳ הגרדי the weavers pin. Ib. 5 מ׳ שהתקינווכ׳; Tosef. ib. B. Mets. II, 14 מ׳ שעקמווכ׳ an iron pin which was bent in order to be used as a key. Kel. l. c. מ׳ של שלחני the bankers pin for fastening the shutters, v. תְּרִיס.Num. R. s. 14 מ׳ שיש לו שושנה a nail which has abig knob.Tosef.Kel.B. Mets. IV, 3 מקל שעשה בראשו מ׳ להיות תופס בווכ׳ a staff to the end of which a pin was attached for the sake of taking hold of the threshing floor (of making it stationary); ib. V, 10. Ib. B. Bath. VII, 2 חוט המ׳ שלוכ׳ the builders cord to which a pin is attached (i. e. plumb-line). Ib. B. Mets.II, 11 מ׳ הגרוע the scrapers pin (fastened to the smiths block); a. fr.Pl. מַסְמְרִים, מַסְמְרִין, מַסְמְרוֹת. Gen. R. s. 68, end. B. Bath.7b קבע בה מ׳ drive nails into it, i. e. remember it well. Tosef.Kel.B. Mets.II, 11 גולת חנוני שכולה מ׳ a store-keepers bowl (?) studded all over with nails. Tanḥ. Bhaăl. 15 (ref. to Koh. 12:11) כתיב כמשמרות ואנו קורין מ׳וכ׳ it is written kmishmroth (like guards) and we read kmasmroth (like nails) to teach thee, if thou drivest them like a nail into thy heart, they will guard thee; Num. R. s. 4. Esth. R. to VI, 10 אני … חבלים ומ׳ I prepared for thee ropes and nails (for impaling); a. fr. 2) (pl.) cloves. Num. R. l. c. ערבין … כמ׳ נטועים as sweet to their hearers as cloves. 3) a peg-shaped attachment to a loaf, knob. Tbul Yom I, 3 מ׳ שאחר הככר the knob on the back of the loaf (supposed to serve as trade-mark). 4) a wart or corn (cmp. Lat. clavus).Pl. מַסְמְרוֹת. Sifra Thazr. Neg., Par. 1, ch. II המ׳; Tosef.Neg.II, 12 המַסְמֶרֶת ( sing.).

מַסְמָרm. (b. h. only in pl.; סָמַר) 1) a pointed object, nail, pin. Sabb.VI, 10 (67a) מ׳ מן הצלוב (Y. ed. מ׳ הצלוב) a nail from the gallows of an impaled convict (used as an amulet). Kel. XII, 4 מ׳ הגרע the blood-letters pin (v. infra); מ׳ של אבן השעות the style of the sun-dial; מ׳ הגרדי the weavers pin. Ib. 5 מ׳ שהתקינווכ׳; Tosef. ib. B. Mets. II, 14 מ׳ שעקמווכ׳ an iron pin which was bent in order to be used as a key. Kel. l. c. מ׳ של שלחני the bankers pin for fastening the shutters, v. תְּרִיס.Num. R. s. 14 מ׳ שיש לו שושנה a nail which has abig knob.Tosef.Kel.B. Mets. IV, 3 מקל שעשה בראשו מ׳ להיות תופס בווכ׳ a staff to the end of which a pin was attached for the sake of taking hold of the threshing floor (of making it stationary); ib. V, 10. Ib. B. Bath. VII, 2 חוט המ׳ שלוכ׳ the builders cord to which a pin is attached (i. e. plumb-line). Ib. B. Mets.II, 11 מ׳ הגרוע the scrapers pin (fastened to the smiths block); a. fr.Pl. מַסְמְרִים, מַסְמְרִין, מַסְמְרוֹת. Gen. R. s. 68, end. B. Bath.7b קבע בה מ׳ drive nails into it, i. e. remember it well. Tosef.Kel.B. Mets.II, 11 גולת חנוני שכולה מ׳ a store-keepers bowl (?) studded all over with nails. Tanḥ. Bhaăl. 15 (ref. to Koh. 12:11) כתיב כמשמרות ואנו קורין מ׳וכ׳ it is written kmishmroth (like guards) and we read kmasmroth (like nails) to teach thee, if thou drivest them like a nail into thy heart, they will guard thee; Num. R. s. 4. Esth. R. to VI, 10 אני … חבלים ומ׳ I prepared for thee ropes and nails (for impaling); a. fr. 2) (pl.) cloves. Num. R. l. c. ערבין … כמ׳ נטועים as sweet to their hearers as cloves. 3) a peg-shaped attachment to a loaf, knob. Tbul Yom I, 3 מ׳ שאחר הככר the knob on the back of the loaf (supposed to serve as trade-mark). 4) a wart or corn (cmp. Lat. clavus).Pl. מַסְמְרוֹת. Sifra Thazr. Neg., Par. 1, ch. II המ׳; Tosef.Neg.II, 12 המַסְמֶרֶת ( sing.).