blood+bath

קִילּוּחַ, קִלּ׳,m. (קָלַח) spouting forth, continuous flow, jet. Ḥull.36a דם ק׳ the blood which comes forth in a jet (in blood-letting); Ker.22a. Y.Maasr.I, end, 49b להערות עם הק׳ to pour (boiling water) from vessel to vessel in a jet (instead of in short spurts); Y.Sabb.III, 6b לערות מן הק׳. Tbul Yom. II, 7. Y.B. Bath.III, end, 14b מקום קִילּוּחוֹ בחצר the place where the water gushes forth (from the spout) in the neighbors court; Tosef. ib. II, 13. Y.Ab. Zar. IV, 44a bot., v. נָסַךְ; a. e.V. קֶלַח.

רְבִיעִיm. (b. h.) fourth. Taan.29b חל להיות … בר׳ (sub. בשבת) if the ninth of Ab falls … on a Wednesday; Meg.22b. Keth.I, 1 בתולה נשאת ליום הר׳ it is customary for a virgin to be married on the fourth day of the week; a. v. fr.Esp. fourth grade of uncleanness. Ḥag.III, 2; Tosef. ib. III, 7 הר׳ פסולוכ׳ the fourth grade is a disqualification in sacrificial food, the third, in Trumah. Ib. 18; a. fr. Fem, רְבִיעִית. Meg.III, 4 (29a) בר׳ on the fourth Sabbath of Adar; a. fr.Esp. (sub. לוֹג) one fourth of a Log. B. Bath.58b איזהו אנטל זהור׳ what is Anṭal? The fourth of a Log mentioned in connection with religious ceremonies (v. comment.). Y.Sabb.VIII, 11a bot. ר׳ של תורהוכ׳ Ar. (ed. שיעורו של כוס) the legal rbiʿith (for the cup of the Passover night) is a bottom of two fingers by two, with a height of one and five-sixths of a finger. Sot.5a אדם שאין בו אלאר׳ אחתוכ׳ man in whom there is only one-fourth of a Log (of vital blood, v. Rashi) ; Sabb.31b bot.; a. v. fr.Pl. רְבִיעִיּוֹת. Sot. l. c. Lam. R. to IV, 1 (ref. to אבני קדש, ib.) אלו שתיר׳ של דםוכ׳ this refers to the two-fourths of blood (of king Josiah) which Jeremiah took up (from the battlefield) and buried (v. 2 Chr. 35:24 sq.). Pes.112a ליליר׳ the nights of the fourth days of the week, Tuesday evenings; a. fr.

רְבִיעִיm. (b. h.) fourth. Taan.29b חל להיות … בר׳ (sub. בשבת) if the ninth of Ab falls … on a Wednesday; Meg.22b. Keth.I, 1 בתולה נשאת ליום הר׳ it is customary for a virgin to be married on the fourth day of the week; a. v. fr.Esp. fourth grade of uncleanness. Ḥag.III, 2; Tosef. ib. III, 7 הר׳ פסולוכ׳ the fourth grade is a disqualification in sacrificial food, the third, in Trumah. Ib. 18; a. fr. Fem, רְבִיעִית. Meg.III, 4 (29a) בר׳ on the fourth Sabbath of Adar; a. fr.Esp. (sub. לוֹג) one fourth of a Log. B. Bath.58b איזהו אנטל זהור׳ what is Anṭal? The fourth of a Log mentioned in connection with religious ceremonies (v. comment.). Y.Sabb.VIII, 11a bot. ר׳ של תורהוכ׳ Ar. (ed. שיעורו של כוס) the legal rbiʿith (for the cup of the Passover night) is a bottom of two fingers by two, with a height of one and five-sixths of a finger. Sot.5a אדם שאין בו אלאר׳ אחתוכ׳ man in whom there is only one-fourth of a Log (of vital blood, v. Rashi) ; Sabb.31b bot.; a. v. fr.Pl. רְבִיעִיּוֹת. Sot. l. c. Lam. R. to IV, 1 (ref. to אבני קדש, ib.) אלו שתיר׳ של דםוכ׳ this refers to the two-fourths of blood (of king Josiah) which Jeremiah took up (from the battlefield) and buried (v. 2 Chr. 35:24 sq.). Pes.112a ליליר׳ the nights of the fourth days of the week, Tuesday evenings; a. fr.

שָׁפַע(cmp. שָׁפָה II) 1) to be smooth. Gen. R. s. 14 קורה שוֹפַעַת a smooth-trimmed trunk (of a palm-tree, v. שִׁפְעָה I). 2) to incline, slide. Neg. X, 10 השוֹפֵעַוכ׳, v. גַּבַּחַת; Sifra Thazr. Par. 5, ch. X. Tosef.Kel.B. Kam.VI, 15 תנור ששפתיו שוֹפְעוֹת לתוכו (not ששפתות) a stove the rims of which incline towards the inside; שפתיו שופעות לאחוריו if its rims incline towards its outer walls. Ohol. VII, 2 אהל שהוא שופעוכ׳ a tent the top of which goes slanting down, so that the flat roof is only of the size of a finger; a. e. 3) to pour out, run, discharge. Yalk. Lev. 554 כל זמן ששופע לתוכהוכ׳ as long as it (the spring) discharges its overflow into the garden, the vegetables get black (dark green) Nidd.IX, 8 (among the symptoms of approaching menstruation) ושוֹפַעַת and she discharges, expl. ib. 63b top. Bekh.III, 1 בהמה גסה ששָׁפְעָהוכ׳ a large domestic animal that discharged a clod of blood; a. e.Y.Hor.I, 46a top עד שישפע, read: שישמע, v. שָׁמַע. Hif. הִשְׁפִּיעַ 1) to make slanting. Erub.43b משְׁפִּיעַ ועולה משפיע ויורד (not משפיעו) let him make the wall slanting (from the centre) upwards and downwards (so that it should cast no shade). 2) to pour abundantly; to sell in large quantities; trnsf. to give in abundance. Dem. II, 4 כל המַשְׁפִּיעִים במדה גסה (Y. ed. המשופעים, corr. acc.) all wholesale dealers; אלו הן המַשְׁפִּיעִיןוכ׳ these are considered wholesale dealers, v. סִיטוֹן. Ber.32a (ref. to ודי זהב, Deut. 1:1) בשביל … וזהב שהִשְׁפַּעְתָּ להםוכ׳ on account of the silver and gold which thou didst pour upon them, until they said, enough!this was why they made the golden calf; (Yoma 86b שהרבית). Snh.108a דור … בשביל טובה שה׳וכ׳ the generation of the flood became overbearing only on account of the wealth that the Lord bestowed upon them. Ib. בטובה שהִשְׁפַּעְתִּיוכ׳ with the very blessing that I bestowed upon them, do they provoke me to anger; a. fr. 3) to give overmeasure. Tosef.B. Bath.V, 3 מקום שנהגו להַשְׁפִּיעַ משפיעוכ׳ where it is customary to give overmeasure, you must pour as much as is required: as long as the back and the bottom rim of the vessel are not wetted; a. e.Part. pass. מוּשְׁפָּע, v. infra. Pi. שִׁפֵּעַ 1) to make slanting. Part. pass. מְשוּפָּע; f. מְשוּפַּעַת; Pi. מְשופָּעִים, מְשוּפָּעִין; מְשוּפָּעוֹת Sabb.5a כותל מש׳ a slanting wall. Y.Ned.V, beg.39a היה המקום מש׳וכ׳ if the place in his court is sloping … the neighbor may protest (against washing being done in it), for he may say, thou pourest out, and it comes to my ground; a. e.(Yalk. Lev. 571 דרך משופע, v. מְשוּפָּש. 2) to cause to flow. Lam. R. to IV, 15 מהו ושפח וש׳וכ׳ what is vsippaḥ (Is. 3:17)? It means vshippʿa (he caused them to discharge blood), in order that the holy seed be not mixed up &cPart. pass. as ab. abundant, eloquent, verbose. Midr. Till. to Ps. 1:5 ed. Bub. (ref. to Prov. 15:7b) אלו המש׳וכ׳ this refers to those who are extremely fluent, but in whom there is not the sap of the Law; Yalk. Prov. 953 המוּשְׁפָּעִים. Pu. שוּפַּע; 1) to be made slanting; part. מְשוּפָּע, v. supra. 2) to be poured. Gen. R. s. 69 end; Yalk. ib. 120, v. 7, פַּךְ. Hithpa. הִשְׁתַּפֵּעַ to slant. Y.Erub.X, 26b bot. במִשְׁתַּפֵּעַ עשרהוכ׳ when the wall slants at the grade of ten hand-breadths to three.

שָׁפַע(cmp. שָׁפָה II) 1) to be smooth. Gen. R. s. 14 קורה שוֹפַעַת a smooth-trimmed trunk (of a palm-tree, v. שִׁפְעָה I). 2) to incline, slide. Neg. X, 10 השוֹפֵעַוכ׳, v. גַּבַּחַת; Sifra Thazr. Par. 5, ch. X. Tosef.Kel.B. Kam.VI, 15 תנור ששפתיו שוֹפְעוֹת לתוכו (not ששפתות) a stove the rims of which incline towards the inside; שפתיו שופעות לאחוריו if its rims incline towards its outer walls. Ohol. VII, 2 אהל שהוא שופעוכ׳ a tent the top of which goes slanting down, so that the flat roof is only of the size of a finger; a. e. 3) to pour out, run, discharge. Yalk. Lev. 554 כל זמן ששופע לתוכהוכ׳ as long as it (the spring) discharges its overflow into the garden, the vegetables get black (dark green) Nidd.IX, 8 (among the symptoms of approaching menstruation) ושוֹפַעַת and she discharges, expl. ib. 63b top. Bekh.III, 1 בהמה גסה ששָׁפְעָהוכ׳ a large domestic animal that discharged a clod of blood; a. e.Y.Hor.I, 46a top עד שישפע, read: שישמע, v. שָׁמַע. Hif. הִשְׁפִּיעַ 1) to make slanting. Erub.43b משְׁפִּיעַ ועולה משפיע ויורד (not משפיעו) let him make the wall slanting (from the centre) upwards and downwards (so that it should cast no shade). 2) to pour abundantly; to sell in large quantities; trnsf. to give in abundance. Dem. II, 4 כל המַשְׁפִּיעִים במדה גסה (Y. ed. המשופעים, corr. acc.) all wholesale dealers; אלו הן המַשְׁפִּיעִיןוכ׳ these are considered wholesale dealers, v. סִיטוֹן. Ber.32a (ref. to ודי זהב, Deut. 1:1) בשביל … וזהב שהִשְׁפַּעְתָּ להםוכ׳ on account of the silver and gold which thou didst pour upon them, until they said, enough!this was why they made the golden calf; (Yoma 86b שהרבית). Snh.108a דור … בשביל טובה שה׳וכ׳ the generation of the flood became overbearing only on account of the wealth that the Lord bestowed upon them. Ib. בטובה שהִשְׁפַּעְתִּיוכ׳ with the very blessing that I bestowed upon them, do they provoke me to anger; a. fr. 3) to give overmeasure. Tosef.B. Bath.V, 3 מקום שנהגו להַשְׁפִּיעַ משפיעוכ׳ where it is customary to give overmeasure, you must pour as much as is required: as long as the back and the bottom rim of the vessel are not wetted; a. e.Part. pass. מוּשְׁפָּע, v. infra. Pi. שִׁפֵּעַ 1) to make slanting. Part. pass. מְשוּפָּע; f. מְשוּפַּעַת; Pi. מְשופָּעִים, מְשוּפָּעִין; מְשוּפָּעוֹת Sabb.5a כותל מש׳ a slanting wall. Y.Ned.V, beg.39a היה המקום מש׳וכ׳ if the place in his court is sloping … the neighbor may protest (against washing being done in it), for he may say, thou pourest out, and it comes to my ground; a. e.(Yalk. Lev. 571 דרך משופע, v. מְשוּפָּש. 2) to cause to flow. Lam. R. to IV, 15 מהו ושפח וש׳וכ׳ what is vsippaḥ (Is. 3:17)? It means vshippʿa (he caused them to discharge blood), in order that the holy seed be not mixed up &cPart. pass. as ab. abundant, eloquent, verbose. Midr. Till. to Ps. 1:5 ed. Bub. (ref. to Prov. 15:7b) אלו המש׳וכ׳ this refers to those who are extremely fluent, but in whom there is not the sap of the Law; Yalk. Prov. 953 המוּשְׁפָּעִים. Pu. שוּפַּע; 1) to be made slanting; part. מְשוּפָּע, v. supra. 2) to be poured. Gen. R. s. 69 end; Yalk. ib. 120, v. 7, פַּךְ. Hithpa. הִשְׁתַּפֵּעַ to slant. Y.Erub.X, 26b bot. במִשְׁתַּפֵּעַ עשרהוכ׳ when the wall slants at the grade of ten hand-breadths to three.

אַמָּהf. (b. h.; אמם, v. אֵם) 1) fore-arm, arm. Sot.12b; Ex. R. s. 1 אמתה חד אמר ידה the word אמתה (Ex. 2:5)one says it means אַמָּתָהּ, her arm, the other says it means אֲמָתָהּ, her maid-servant (v. אָמָה).Lam. R. introd. (R. Josh. 2) א׳ דבצלי׳ an arm (direction-post) ; v. בְּצַל; Koh. R. to XII, 7 אם.אַמַּת (בית) השחי the arm up to the axilla, arm-pit, name of an opening in a Temple door; v. however, infra. 4). 2) cubit, a measure equal to the distance from the elbow to the tip of the middle-finger. Keth.5b; Men.11a זו א׳ this one (the middle-finger) is used for defining the cubit measure. Kel. XVII, 10 אַמַּת הבניןוכ׳ the standard cubit of the Temple proportions was six, that of the vessels five hand-breadths. Sabb.31a א׳ הבנין the builders cubit (instrument).א׳ על א׳ square-cubit. Yoma 31a; a. e.Zeb.62b (גרומה) א׳ גדומה; Y.Yoma IV, 41c bot. גמודה a reduced cubit; v. גָּדַם; also called א׳ בת ששה עצבות a cubit of six hand-breadths pressed together (sorrowing), opp. to א׳ (בת ששה) שוחקות a cubit of six wide-spread (laughing) hand-breadths. Erub.3b. Y.Shek.VI, end, 50b.Gen. R. s. 31 (א׳) תביקין Theban (Egypt.) cubit (?). B. Bath.99b אמה בית השלחין land for digging a dyke of one cubits width; הקילון א׳ בית (Var. קלון, סילון) land for a creek or pond for watering cattle and washing clothes, of one cubits width. 3) (= אצבע) membrum virile. Sabb.108b. Nid. 13a sq. B. Kam.19b. 4) prop. river-arm, hence canal, dyke, sewer. Peah II, 2 אַמַּת המים.Yoma V, 6 אלו ואלו מתערבין בא׳ the blood of both was mixed in the sewer; Tam.III, 6; B. Mets.33a; Y.Hor.III, 48b top אמת (בית) השחי a sewer in the Temple called the duct of the arm-pit (from its shape; v. Grætz Monatsschr. 1880, p. 289; (emendation שית unnecessary); v. supra.Pl. אַמֹּות cubits. Kel. XVII, 10; a. fr.

אַמָּהf. (b. h.; אמם, v. אֵם) 1) fore-arm, arm. Sot.12b; Ex. R. s. 1 אמתה חד אמר ידה the word אמתה (Ex. 2:5)one says it means אַמָּתָהּ, her arm, the other says it means אֲמָתָהּ, her maid-servant (v. אָמָה).Lam. R. introd. (R. Josh. 2) א׳ דבצלי׳ an arm (direction-post) ; v. בְּצַל; Koh. R. to XII, 7 אם.אַמַּת (בית) השחי the arm up to the axilla, arm-pit, name of an opening in a Temple door; v. however, infra. 4). 2) cubit, a measure equal to the distance from the elbow to the tip of the middle-finger. Keth.5b; Men.11a זו א׳ this one (the middle-finger) is used for defining the cubit measure. Kel. XVII, 10 אַמַּת הבניןוכ׳ the standard cubit of the Temple proportions was six, that of the vessels five hand-breadths. Sabb.31a א׳ הבנין the builders cubit (instrument).א׳ על א׳ square-cubit. Yoma 31a; a. e.Zeb.62b (גרומה) א׳ גדומה; Y.Yoma IV, 41c bot. גמודה a reduced cubit; v. גָּדַם; also called א׳ בת ששה עצבות a cubit of six hand-breadths pressed together (sorrowing), opp. to א׳ (בת ששה) שוחקות a cubit of six wide-spread (laughing) hand-breadths. Erub.3b. Y.Shek.VI, end, 50b.Gen. R. s. 31 (א׳) תביקין Theban (Egypt.) cubit (?). B. Bath.99b אמה בית השלחין land for digging a dyke of one cubits width; הקילון א׳ בית (Var. קלון, סילון) land for a creek or pond for watering cattle and washing clothes, of one cubits width. 3) (= אצבע) membrum virile. Sabb.108b. Nid. 13a sq. B. Kam.19b. 4) prop. river-arm, hence canal, dyke, sewer. Peah II, 2 אַמַּת המים.Yoma V, 6 אלו ואלו מתערבין בא׳ the blood of both was mixed in the sewer; Tam.III, 6; B. Mets.33a; Y.Hor.III, 48b top אמת (בית) השחי a sewer in the Temple called the duct of the arm-pit (from its shape; v. Grætz Monatsschr. 1880, p. 289; (emendation שית unnecessary); v. supra.Pl. אַמֹּות cubits. Kel. XVII, 10; a. fr.

גבי, גָּבָה(√גב, v. גבב) to collect a bill, taxes ; to make ones self paid, to seize. Keth.90a, a. fr. if a later creditor (second mortgagee) שקדם וג׳ מה שג׳ ג׳ collected first, what he has collected is his own. B. Mets.13b גּוֹבֶה מנכסיםב״ח he may make himself paid of unmortgaged property. Keth.V, 1 גּוֹבָה את הכל she is entitled to the whole amount; a. v. fr.Lev. R. s. 11 the king sent a treasury officer לִגְבוֹת to collect (the delinquent taxes); Gen. R. s. 42 לִגְבוֹתָהּ; Tanḥ. Shmini 9. (Lev. R. l. c. וגבו אותו, read והכו, cmp. Gen. R. l. c. Ex. R. s. 30 מי ג׳ הימנו הדםוכ׳ who collected from him (punished him for) the blood on his hand? לא ישראל גָּבוּ אותווכ׳ not the Israelites collected it, but the Gibeonites did.Gen. R. s. 85; s. 92 end מצאב״ח מקום לגבותוכ׳ the creditor met with a chance to collect his bill, i. e. the Lord takes this occasion to visit our sins; a. fr.Part. pass. גָּבוּי collected, seized. B. Mets.58a על הַגָּ׳ counting on the Shekel contributions collected (though not yet delivered in the Temple treasury); Keth.108a; Y.Shek.II, beg.46c. Shebu.48b, a. fr. כג׳ דמי is considered as if collected (in the possession of the creditor); a. fr. Nif. נִגְבֶה 1) to be collected, to be collectible. B. Mets. l. c. על העתיד לִגָּבוֹת; Y. Shek. l. c. להִיגָּבוֹת on what is yet to be collected. Peah VIII, 7 הקופה נִגְבֵּית בשנים the charity fund must be collected by two persons; B. Bath.8b; Snh.17b; a. fr. 2) to be collected from, be taxed. Pesik. R. s. 10 לא היו נִיגְּבִיםוכ׳ they were not highly taxed; a. fr. Hif. הִגְבָּה to cause to be collected. Ḥall. III, 1 מַגְבַּהַת חלתה she orders the priests gift to be collected; v., however, גָּבַהּ. Gitt.35b הַגְבּוּהָ את השאר help her to collect the balance. Tosef.Sabb.VI (VII), 1 מגבה, v. גָּבַח.Part. pass. fem. מוּגְבָּה collected fund. Tanḥ. Emor 18.

גבי, גָּבָה(√גב, v. גבב) to collect a bill, taxes ; to make ones self paid, to seize. Keth.90a, a. fr. if a later creditor (second mortgagee) שקדם וג׳ מה שג׳ ג׳ collected first, what he has collected is his own. B. Mets.13b גּוֹבֶה מנכסיםב״ח he may make himself paid of unmortgaged property. Keth.V, 1 גּוֹבָה את הכל she is entitled to the whole amount; a. v. fr.Lev. R. s. 11 the king sent a treasury officer לִגְבוֹת to collect (the delinquent taxes); Gen. R. s. 42 לִגְבוֹתָהּ; Tanḥ. Shmini 9. (Lev. R. l. c. וגבו אותו, read והכו, cmp. Gen. R. l. c. Ex. R. s. 30 מי ג׳ הימנו הדםוכ׳ who collected from him (punished him for) the blood on his hand? לא ישראל גָּבוּ אותווכ׳ not the Israelites collected it, but the Gibeonites did.Gen. R. s. 85; s. 92 end מצאב״ח מקום לגבותוכ׳ the creditor met with a chance to collect his bill, i. e. the Lord takes this occasion to visit our sins; a. fr.Part. pass. גָּבוּי collected, seized. B. Mets.58a על הַגָּ׳ counting on the Shekel contributions collected (though not yet delivered in the Temple treasury); Keth.108a; Y.Shek.II, beg.46c. Shebu.48b, a. fr. כג׳ דמי is considered as if collected (in the possession of the creditor); a. fr. Nif. נִגְבֶה 1) to be collected, to be collectible. B. Mets. l. c. על העתיד לִגָּבוֹת; Y. Shek. l. c. להִיגָּבוֹת on what is yet to be collected. Peah VIII, 7 הקופה נִגְבֵּית בשנים the charity fund must be collected by two persons; B. Bath.8b; Snh.17b; a. fr. 2) to be collected from, be taxed. Pesik. R. s. 10 לא היו נִיגְּבִיםוכ׳ they were not highly taxed; a. fr. Hif. הִגְבָּה to cause to be collected. Ḥall. III, 1 מַגְבַּהַת חלתה she orders the priests gift to be collected; v., however, גָּבַהּ. Gitt.35b הַגְבּוּהָ את השאר help her to collect the balance. Tosef.Sabb.VI (VII), 1 מגבה, v. גָּבַח.Part. pass. fem. מוּגְבָּה collected fund. Tanḥ. Emor 18.

גבי, גָּבָה(√גב, v. גבב) to collect a bill, taxes ; to make ones self paid, to seize. Keth.90a, a. fr. if a later creditor (second mortgagee) שקדם וג׳ מה שג׳ ג׳ collected first, what he has collected is his own. B. Mets.13b גּוֹבֶה מנכסיםב״ח he may make himself paid of unmortgaged property. Keth.V, 1 גּוֹבָה את הכל she is entitled to the whole amount; a. v. fr.Lev. R. s. 11 the king sent a treasury officer לִגְבוֹת to collect (the delinquent taxes); Gen. R. s. 42 לִגְבוֹתָהּ; Tanḥ. Shmini 9. (Lev. R. l. c. וגבו אותו, read והכו, cmp. Gen. R. l. c. Ex. R. s. 30 מי ג׳ הימנו הדםוכ׳ who collected from him (punished him for) the blood on his hand? לא ישראל גָּבוּ אותווכ׳ not the Israelites collected it, but the Gibeonites did.Gen. R. s. 85; s. 92 end מצאב״ח מקום לגבותוכ׳ the creditor met with a chance to collect his bill, i. e. the Lord takes this occasion to visit our sins; a. fr.Part. pass. גָּבוּי collected, seized. B. Mets.58a על הַגָּ׳ counting on the Shekel contributions collected (though not yet delivered in the Temple treasury); Keth.108a; Y.Shek.II, beg.46c. Shebu.48b, a. fr. כג׳ דמי is considered as if collected (in the possession of the creditor); a. fr. Nif. נִגְבֶה 1) to be collected, to be collectible. B. Mets. l. c. על העתיד לִגָּבוֹת; Y. Shek. l. c. להִיגָּבוֹת on what is yet to be collected. Peah VIII, 7 הקופה נִגְבֵּית בשנים the charity fund must be collected by two persons; B. Bath.8b; Snh.17b; a. fr. 2) to be collected from, be taxed. Pesik. R. s. 10 לא היו נִיגְּבִיםוכ׳ they were not highly taxed; a. fr. Hif. הִגְבָּה to cause to be collected. Ḥall. III, 1 מַגְבַּהַת חלתה she orders the priests gift to be collected; v., however, גָּבַהּ. Gitt.35b הַגְבּוּהָ את השאר help her to collect the balance. Tosef.Sabb.VI (VII), 1 מגבה, v. גָּבַח.Part. pass. fem. מוּגְבָּה collected fund. Tanḥ. Emor 18.

חֶבֶקm. (preced. wds.) junction; 1) loop of ribands on the shoe, ankle loop. Nidd.58a עד מקום ח׳ the part of the leg to the place where the loop sits (is called the inside of the leg); וח׳ עצמו and (if blood is found) on the ankle itself. (Oth. opin.: ‘the place where the leg meets the thigh in a squatting position, Ar.‘the knee-hole with its sinews, Rashi. 2) riband around the neck.Pl. חֲבָקִין. Sabb.57a. 3) a band with which the saddle or housing of an animal is fastened around its belly; (oth. opin.: the housing itself). Kel. XIX, 3. Sifra Shmini, Shrats., Par. 6, ch. VIII; Sabb.64a. B. Bath.78a, v. קִילְקִי

חֶבֶקm. (preced. wds.) junction; 1) loop of ribands on the shoe, ankle loop. Nidd.58a עד מקום ח׳ the part of the leg to the place where the loop sits (is called the inside of the leg); וח׳ עצמו and (if blood is found) on the ankle itself. (Oth. opin.: ‘the place where the leg meets the thigh in a squatting position, Ar.‘the knee-hole with its sinews, Rashi. 2) riband around the neck.Pl. חֲבָקִין. Sabb.57a. 3) a band with which the saddle or housing of an animal is fastened around its belly; (oth. opin.: the housing itself). Kel. XIX, 3. Sifra Shmini, Shrats., Par. 6, ch. VIII; Sabb.64a. B. Bath.78a, v. קִילְקִי

חוּלch. sam(חול IIto be smooth, quiet), to be smooth, lax; to be forgiving, renounce; to be sweet. Targ. O. Gen. 4:26 חָליּוכ׳ men became lax in worshipping.Keth.86a top תיזיל ותֵיחוּלוכ׳ Alf. (ed. ותיחלה, Asheri ותימחל) let her go and renounce her mothers widowhood in favor of her father.Gitt.47a דלֵיחוֹל אַדְּמֵיה that he (the gladiator) may be in a forgiving mood for his life (which he is forced to risk); (oth. opin. דלֵיחוֹל אִדְמֵיה that his blood may be sweet, Ar. s. v. אדמא). Pa. חַיֵּיל to sweeten (by adding good wine), to improve. B. Mets.60a דילמא טפי ומְחַיְּילֵיהוכ׳ lest he may add unmixed wine and improve it, and then sell it (for pure wine). Af. אָחֵיל (אַחֲלֵי, fr. חלי) to be liberal, to forgive. Ber.12b אֲחִילוּ ליה מןוכ׳ they in heaven forgave him. Sabb.30a דא׳ להו עוןוכ׳ He pardoned them for the violation of the Day of Atonement; M. Kat. 9a. Keth. l. c. אֲחִילְתָּהּ she renounced it, v. supra.B. Mets.73a אֲחוּלֵי … מַחֲלֵיוכ׳ Ms. R. (ed. אוזולי … מוזלי, v. זוּל I ch.) they were liberal towards you. B. Bath. 144a אחולי אַחֲלָה she resigned her claim. M. Kat. 17a מיתחיל = מִתְחֲלִיל, v. חֲלַל. V. מְחַל.

חוּלch. sam(חול IIto be smooth, quiet), to be smooth, lax; to be forgiving, renounce; to be sweet. Targ. O. Gen. 4:26 חָליּוכ׳ men became lax in worshipping.Keth.86a top תיזיל ותֵיחוּלוכ׳ Alf. (ed. ותיחלה, Asheri ותימחל) let her go and renounce her mothers widowhood in favor of her father.Gitt.47a דלֵיחוֹל אַדְּמֵיה that he (the gladiator) may be in a forgiving mood for his life (which he is forced to risk); (oth. opin. דלֵיחוֹל אִדְמֵיה that his blood may be sweet, Ar. s. v. אדמא). Pa. חַיֵּיל to sweeten (by adding good wine), to improve. B. Mets.60a דילמא טפי ומְחַיְּילֵיהוכ׳ lest he may add unmixed wine and improve it, and then sell it (for pure wine). Af. אָחֵיל (אַחֲלֵי, fr. חלי) to be liberal, to forgive. Ber.12b אֲחִילוּ ליה מןוכ׳ they in heaven forgave him. Sabb.30a דא׳ להו עוןוכ׳ He pardoned them for the violation of the Day of Atonement; M. Kat. 9a. Keth. l. c. אֲחִילְתָּהּ she renounced it, v. supra.B. Mets.73a אֲחוּלֵי … מַחֲלֵיוכ׳ Ms. R. (ed. אוזולי … מוזלי, v. זוּל I ch.) they were liberal towards you. B. Bath. 144a אחולי אַחֲלָה she resigned her claim. M. Kat. 17a מיתחיל = מִתְחֲלִיל, v. חֲלַל. V. מְחַל.

חַיּוּתָאch. 1) same, life, livelihood. Yoma 85a עיקר ח׳וכ׳ the real life is in the nose (cessation of breath from the nostrils is the main sign of death); Sot.45b.Ḥull.19b כי נפקא ח׳ when life escapes. B. Bath.21b פסקת לה לחַיּוּתָאִי Ar. (ed. חַיּוּתִי, v. Rabb. D. S. a. l. note 20) thou disturbest my livelihood. Macc.10a עבד ליה ח׳וכ׳ Ms. M. (ed. עביד … מידי דתיהוי ליה ח׳) make life for him so that he may live (give him security of life); ib. עביד ליה מידי דתיהוי ליה ח׳ prepare for him something which secures life (religious study); Yalk. Deut. 829; 921.Gitt.12a עביד ליה ח׳ טפי you must allow him a more ample living (than under ordinary conditions).Pes.89a (ref. to מהיות, Ex. 12:4) מחַיּוּתֵיה דשה from the lamb while it is yet alive (you may withdraw). Ib. וד״ש סבר מחַיּוֹתָיו דשה Ms. M. 2 (Ar. מחיותיה, ed. מהֲוַיָּיתֵיה) R. S. says, from the life of the lamb in both senses (during life proper and as long as the blood has not yet been sprinkled; v. Rabb. D. S. a. l. note 70). 2) womb. Bekh.21b, v. אֲצַר II. 3) animal, v. next w.

חַיּוּתָאch. 1) same, life, livelihood. Yoma 85a עיקר ח׳וכ׳ the real life is in the nose (cessation of breath from the nostrils is the main sign of death); Sot.45b.Ḥull.19b כי נפקא ח׳ when life escapes. B. Bath.21b פסקת לה לחַיּוּתָאִי Ar. (ed. חַיּוּתִי, v. Rabb. D. S. a. l. note 20) thou disturbest my livelihood. Macc.10a עבד ליה ח׳וכ׳ Ms. M. (ed. עביד … מידי דתיהוי ליה ח׳) make life for him so that he may live (give him security of life); ib. עביד ליה מידי דתיהוי ליה ח׳ prepare for him something which secures life (religious study); Yalk. Deut. 829; 921.Gitt.12a עביד ליה ח׳ טפי you must allow him a more ample living (than under ordinary conditions).Pes.89a (ref. to מהיות, Ex. 12:4) מחַיּוּתֵיה דשה from the lamb while it is yet alive (you may withdraw). Ib. וד״ש סבר מחַיּוֹתָיו דשה Ms. M. 2 (Ar. מחיותיה, ed. מהֲוַיָּיתֵיה) R. S. says, from the life of the lamb in both senses (during life proper and as long as the blood has not yet been sprinkled; v. Rabb. D. S. a. l. note 70). 2) womb. Bekh.21b, v. אֲצַר II. 3) animal, v. next w.

חָנַק(b. h.; cmp. אנק, ענק) ( to press, to seize by the throat, to choke. Tosef.Sabb.III (IV), 6 ואין חוֹנְקִין בשבת you must not press (the jugular veins, to relieve from belly-ache) on the Sabbath; v. infra Pi.B. Bath. X, 8 (175b) הרי החוֹנֵק אתוכ׳ if one seizes a debtor by the throat (threatening violence). Ib. 176a בחָנוּק in the case of one being threatened (and another pledging himself for him). Sabb.57a אין אשה חוֹנֶקֶתוכ׳ a woman will not choke herself (will not tie a band around her neck so closely that no water could get under it when bathing); ib. b אשה ח׳וכ׳ a woman does tie a chain closely in order to appear fleshy. Gen. R. s. 34 (ref. to דם האדם באדם, Gen. 9:6) אף החוֹנְקוֹ (the gentile is guilty of bloodshed) even if he only chokes a man (‘shedding the blood of man in man); Y.Kidd.I, 58c top בחונקו מפני עצמו (read: ממונו) when he merely chokes him to take his money; a. e.Esp. to strangle to death. B. Kam.47b ח׳ את עצמו (the ox) strangled himself (by being caught in a rope). Y.Sot.IX, 23c נמצא חָנוּק if he was found strangled; a. e.Trnsf. to produce anguish, agony. Ḥull.I, 2 מפני שהן חוֹנְקִין because they (a saw) cause agony as if by choking (instead of cutting).Kidd.62a (ref. to Num. 5:19–20) according to R. Meïr (who says that a condition is not valid unless both the negative and the positive alternatives are stated) חִנְקִי מיבעי ליה it ought to have been added (to vers 20) ‘die in agony. א״ר תנחום הנקי כתיב said R. T. it says (verse 19) hnki (which may be read hinnaki for the one alternative and hinki for ḥinki for the other); Ar. reads הנקי, v. נָקִי. Nif. נֶחְנַק 1) to be strangled. Snh.XI, 1 (84b) הנֶחְנָקִין those sentenced to death by strangulation. Pes.112a לֵיחָנֵק, v. אִילָּן. 2) to feel like choking, to be sorry (cmp. אָנַק). Cant. R. to IV, 12 התחיל … רואה ונ׳ the seller sees it and grieves (over his loss); Yalk. Ex. 225 Mekh. Bshall.s.1 לֵיחָנֵק.Sabb.66b, v. infra. Pi. חִינֵּק 1) to squeeze in, immure. Pirké dR. El. ch. XLVIII; Yalk. Ex. 169 (היו) מְחַנְּקִין את ישראלוכ׳ pressed Israelites between the walls (having mingled their bodies with the clay). 2) to strangle. Tosef.M. Kat. I, 5 מְחַנְּקִיןוכ׳ (M. Kat. 6b חונקין) the aunts choke each other to death. 3) to press the throat, to squeeze the jugular veins (an operation applied in cases of abdominal affection, (Ar. s. v. חנק; to reset a laryngal muscle or ring, Rashi; oth. defin., v. Ar. s. v.). Sabb.66b לְחַנֵּק to perform the operation (Rashi a. Ar. ed. Koh. לֵיחָנֵק to have the operation performed).

חָנַק(b. h.; cmp. אנק, ענק) ( to press, to seize by the throat, to choke. Tosef.Sabb.III (IV), 6 ואין חוֹנְקִין בשבת you must not press (the jugular veins, to relieve from belly-ache) on the Sabbath; v. infra Pi.B. Bath. X, 8 (175b) הרי החוֹנֵק אתוכ׳ if one seizes a debtor by the throat (threatening violence). Ib. 176a בחָנוּק in the case of one being threatened (and another pledging himself for him). Sabb.57a אין אשה חוֹנֶקֶתוכ׳ a woman will not choke herself (will not tie a band around her neck so closely that no water could get under it when bathing); ib. b אשה ח׳וכ׳ a woman does tie a chain closely in order to appear fleshy. Gen. R. s. 34 (ref. to דם האדם באדם, Gen. 9:6) אף החוֹנְקוֹ (the gentile is guilty of bloodshed) even if he only chokes a man (‘shedding the blood of man in man); Y.Kidd.I, 58c top בחונקו מפני עצמו (read: ממונו) when he merely chokes him to take his money; a. e.Esp. to strangle to death. B. Kam.47b ח׳ את עצמו (the ox) strangled himself (by being caught in a rope). Y.Sot.IX, 23c נמצא חָנוּק if he was found strangled; a. e.Trnsf. to produce anguish, agony. Ḥull.I, 2 מפני שהן חוֹנְקִין because they (a saw) cause agony as if by choking (instead of cutting).Kidd.62a (ref. to Num. 5:19–20) according to R. Meïr (who says that a condition is not valid unless both the negative and the positive alternatives are stated) חִנְקִי מיבעי ליה it ought to have been added (to vers 20) ‘die in agony. א״ר תנחום הנקי כתיב said R. T. it says (verse 19) hnki (which may be read hinnaki for the one alternative and hinki for ḥinki for the other); Ar. reads הנקי, v. נָקִי. Nif. נֶחְנַק 1) to be strangled. Snh.XI, 1 (84b) הנֶחְנָקִין those sentenced to death by strangulation. Pes.112a לֵיחָנֵק, v. אִילָּן. 2) to feel like choking, to be sorry (cmp. אָנַק). Cant. R. to IV, 12 התחיל … רואה ונ׳ the seller sees it and grieves (over his loss); Yalk. Ex. 225 Mekh. Bshall.s.1 לֵיחָנֵק.Sabb.66b, v. infra. Pi. חִינֵּק 1) to squeeze in, immure. Pirké dR. El. ch. XLVIII; Yalk. Ex. 169 (היו) מְחַנְּקִין את ישראלוכ׳ pressed Israelites between the walls (having mingled their bodies with the clay). 2) to strangle. Tosef.M. Kat. I, 5 מְחַנְּקִיןוכ׳ (M. Kat. 6b חונקין) the aunts choke each other to death. 3) to press the throat, to squeeze the jugular veins (an operation applied in cases of abdominal affection, (Ar. s. v. חנק; to reset a laryngal muscle or ring, Rashi; oth. defin., v. Ar. s. v.). Sabb.66b לְחַנֵּק to perform the operation (Rashi a. Ar. ed. Koh. לֵיחָנֵק to have the operation performed).

חָתָןm. (b. h.; preced.) connection, son-in-law; bride-groom; (metaph., with ref. to the covenant of circumcision, v. בְּרִית) the infant fit for circumcision. B. Bath.98b ח׳ הדרוכ׳ a son-in-law who lives in the house of his father-in-law. Pes.113a הוי זהיר … מחָתְנָהּ הראשון guard thy wife against her former affianced. Y.Ned.III, end, 38b (ref. to Ex. 4:24 sq) משה קרוי ח׳ Moses is called the ḥathan … (and she said) חָ׳ דמים מתבקשין ממך (ed. מתבקש) husband, blood (circumcision) is asked of thee; תינוק קרוי ח׳ the infant is called the ḥathan, (and she said) חָ׳ בדמים אתה עומד לי child of the covenant, a high price I pay for thee; Bab. ib. 32a; Ex. R. s. 5 חָתְנִי תהיה אתוכ׳ thou shalt be my affianced by covenant, thou art given to me Nidd.V, 3 an infant one day old … is לאביו … כח׳ שלם (as regards mourning ceremonies) like a perfect circumcised child to his parents Ber.II, 5 ח׳ פטורוכ׳ a bride-groom in the first night is exempt Keth.8a (in wedding benedictions) משמח ח׳ עם הכלה who causest the bridegroom to rejoice with the bride; a. fr.Trnsf. (cmp. בַּעֲלָא) the fructifying rain. Ber.59b; Taan.6b משיצא ח׳ לקראת כלה when the bridegroom goes forth to meet the bride, i. e. when the falling rain-drops meet the water on the ground and bubble; (oth. opin.; when the rivulets formed by the rain meet each other in gutters..Pl. חֲתָנִים. Keth. l. c. Ib. b, v. בְּרָכָה; a. fr.

חָתָןm. (b. h.; preced.) connection, son-in-law; bride-groom; (metaph., with ref. to the covenant of circumcision, v. בְּרִית) the infant fit for circumcision. B. Bath.98b ח׳ הדרוכ׳ a son-in-law who lives in the house of his father-in-law. Pes.113a הוי זהיר … מחָתְנָהּ הראשון guard thy wife against her former affianced. Y.Ned.III, end, 38b (ref. to Ex. 4:24 sq) משה קרוי ח׳ Moses is called the ḥathan … (and she said) חָ׳ דמים מתבקשין ממך (ed. מתבקש) husband, blood (circumcision) is asked of thee; תינוק קרוי ח׳ the infant is called the ḥathan, (and she said) חָ׳ בדמים אתה עומד לי child of the covenant, a high price I pay for thee; Bab. ib. 32a; Ex. R. s. 5 חָתְנִי תהיה אתוכ׳ thou shalt be my affianced by covenant, thou art given to me Nidd.V, 3 an infant one day old … is לאביו … כח׳ שלם (as regards mourning ceremonies) like a perfect circumcised child to his parents Ber.II, 5 ח׳ פטורוכ׳ a bride-groom in the first night is exempt Keth.8a (in wedding benedictions) משמח ח׳ עם הכלה who causest the bridegroom to rejoice with the bride; a. fr.Trnsf. (cmp. בַּעֲלָא) the fructifying rain. Ber.59b; Taan.6b משיצא ח׳ לקראת כלה when the bridegroom goes forth to meet the bride, i. e. when the falling rain-drops meet the water on the ground and bubble; (oth. opin.; when the rivulets formed by the rain meet each other in gutters..Pl. חֲתָנִים. Keth. l. c. Ib. b, v. בְּרָכָה; a. fr.