דבור

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דִּבּוּק, דִּבּוּר, דִּבּוּרָא,v. דִּיבּ׳.

דְּבוֹר, דְּבוֹרָא,v. דְּבוֹרְיָא.

דִּיבּוּר, דִּבּוּרm. ( דבר) utterance, speech, dictate. Cant. R. to III, 4 ד׳ קשה of the various expressions for prophecy dibbur is the severest; Gen. R. s. 44; Macc.11a; (Sifre Num. 99 דִּבֵּר). Lev. R. s. 1 (play on ויקר, Num. 23:4, a. ויקרא Lev. 1:1) the Lord reveals Himself to the gentile prophets בהצי ד׳ only with half a word (defective revelation), opp. ד׳ שלם. Ex. R. s. 28 ד׳ זכורוכ׳ the commandment, ‘Remember the Sabbath. Y.Ned.III, 37d bot.; a. fr.תוך כדי ד׳, v. דַּי.Esp. הַדִּ׳ revelation, Divine Speech, (hypostasized) the Word, the Dibbur. Lev. R. s. l, beg. קול הד׳ עצמו the direct voice of the Dibbur. Yeb.5b, a. fr. לפני הד׳ prior to the revelation. Cant. R. to I, 2; a. fr.על פי הד׳ following the Divine order. Y.Sabb.VII, 10c; a. fr.Pl. דִּיבּוּרִים, דִּיכּוּרִין, דִּבּ׳. Gen. R. s. 38 ד׳ אחדים mysterious words (accounts), v. אֶחָד. Cant. R. l. c.; a. fr. V. דָּבָר. 2) (homilet., v. Ps. 47:4) being led, submission. Sabb.63a אין ד׳ אלא נחת the root דבר (in Mal. 3:16 נדברו) means submission; Macc.11a (corr. acc.).

דְּבוֹרְיָא(דְּבוֹר, דְּבוֹרָא) f. bee-swarm, bee-hive. B. Bath. 108a (in Hebr. Diction). תרחק חרדלך מדְּבוֹרְיִי Rashi (ed. מן דְּבוֹרָאִי, Ms. F. a. R. דבורי) remove thy mustard plants from my bee-hive. Ib. דְּבוֹרְיָיךְ Rashi (ed. דבורך).Pl. דְּבוֹרְיָין. Y.Peah VII, 20b top דבש דד׳ bee-honey.

גָּהַץ(cmp. גהט) to be bright, glad, willing. Gen. R. s. 39 (combine text of ed. with vers, of Ar. and read:) וא״ת שלא ג׳ אברהם ושמח על דבור המקום שאילו ג׳ ושמח למה לא יצא and if you will say, Abraham was not glad and joyful over the command of the Lord (to leave his home), for if he were so, why did he not emigrate (until he was commanded)? Pi. גִּיהֵץ, Hif. הִגְהִיץ to polish ( clothes), iron, gloss. Cant. R. to IV, 11 the cloud rubbed their clothes ומַגְהִיצָן and polished them; Midr. Till. to Ps. 23 ומְגַהֲצָן; Yalk. Deut. 850; Ps. 691 ענני כביד היו מְגַהֲצִיןוכ׳; Pesik. Bshall. p. 92a> מַגְהִיצִיםוכ׳; (Deut. R. s. 7 ומלבנן). Ib. אין מג׳ אלא באור, (v. אַמְיַינְטֹון) is cleansed only by fire.Part. Pu. מְגוּהָץ, pl. מְגוּהָצִין. Pes.109a. Y.M. Kat. III, 82a bot. Hithpa. הִתְגָּהֵץ to be polished. Cant. R. l. c., a. parallel, passages, v. supra.

גָּהַץ(cmp. גהט) to be bright, glad, willing. Gen. R. s. 39 (combine text of ed. with vers, of Ar. and read:) וא״ת שלא ג׳ אברהם ושמח על דבור המקום שאילו ג׳ ושמח למה לא יצא and if you will say, Abraham was not glad and joyful over the command of the Lord (to leave his home), for if he were so, why did he not emigrate (until he was commanded)? Pi. גִּיהֵץ, Hif. הִגְהִיץ to polish ( clothes), iron, gloss. Cant. R. to IV, 11 the cloud rubbed their clothes ומַגְהִיצָן and polished them; Midr. Till. to Ps. 23 ומְגַהֲצָן; Yalk. Deut. 850; Ps. 691 ענני כביד היו מְגַהֲצִיןוכ׳; Pesik. Bshall. p. 92a> מַגְהִיצִיםוכ׳; (Deut. R. s. 7 ומלבנן). Ib. אין מג׳ אלא באור, (v. אַמְיַינְטֹון) is cleansed only by fire.Part. Pu. מְגוּהָץ, pl. מְגוּהָצִין. Pes.109a. Y.M. Kat. III, 82a bot. Hithpa. הִתְגָּהֵץ to be polished. Cant. R. l. c., a. parallel, passages, v. supra.

דָּבָרm. (b. h.; preced.) 1) word, utterance, command (cmp. דִּיבּוּר). B. Bath.56b (ref. to Deut. 19:15) ד׳ ולא חצי ד׳ a statement (testimony) but not a partial statement. Mekh. Bo, introd. היה הד׳ לאהרן (Tanḥ. ib. 5 דבור) the word of the Lord came to ; a. fr.דְּבַר תורה according to the Biblical law. Erub.81; a. fr.Pl. דְּבָרִים, constr. דִּבְרֵי. ד׳ תורה Biblical laws; ד׳ סופרים Rabbinical laws. Ib. Yeb.IX, 3; a. fr.ד׳ קבלה prophetic exhortations or incidental utterances in other Biblical books than the Pentateuch. Ḥag.10b; Nidd.23a; a. e.B. Mets.49a; Bekh.13b ד׳ יש בהם משום מחוסרי אמנה to word of mouth the rules concerning the faithless are applied, i. e. a verbal agreement is morally binding. B. Mets.48a הנושא ונותן בד׳וכ׳ he who contracts verbally has no legal claim. Ib. ד׳ ואיכא … קאי באבל he who retracts a verbal transaction with which a payment of money was connected, comes under the category of those against whom the words ‘but the scholars declared (ib. IV, 2) has been pronounced.דִּבְרֵי הַיָּמִים the Book of Chronicles. Lev. R. s. 1. B. Bath.14b.דָּבָר אַהֵר (abbrev. ד״א) another interpretation (is this). Gen. R. s. 1, beg.; a. fr. 2) thing, affair, object, occurrence Sot.28b ד׳ שיש בו דעת לישאל an object which has sense to ask, i. e. a rational being, opp. ד׳ שאיןוכ׳ dumb creatures Num. R. s. 11 ד׳ שבינך לבינו that which concerns only thy relation to God; v. בֵּין.ד׳ שבממון a monetary affair. B. Mets.94a; a. fr.ד׳ הלמד מענינו a thing (law) derived from the context on the very subject. Sifra, introd.; a. fr.ד׳ אחר (abbr. ד״א) something not to be named, a) idolatry. Men. XIII, 10 ואין צריך לומר לד״א much less priests who have been offering to idols; a. fr.b) swine. Ber.43b (prov.) תלה ליה קורא לד״אוכ׳ hang a palm shoot around the swine and it will follow its habits (of wallowing in the mud). Sabb.129a sq.; a. e.c) leprosy Ib. אי פגעבד״א קשה לד״א if he meets a swine (after blood letting), he is in danger of becoming a leper.d) unchaste conduct, sexual intercourse, sodomy Ib. 17b על בנותיהן משוםד״א ועלד״א משוםד״א they forbade connection with their daughters on account of idolatry, and decreed something else (that a gentile child should be unclean as though afflicted with gonorrhœa) on account of sodomy. Ber.8b צנועיןבד״א chaste in marital life; a. fr.Pl. as above.בעל ד׳ the person to deal with, opponent, party. B. Mets.14a לאוב״ד דידי את I have nothing to do with thee; a. fr.לא היו ד׳ מעולם there were no such things, I deny it outright. Shebu.41b; a. fr.ד׳ בגב, ד׳ בגו, v. גַּב, גֵּו.

דָּבָרm. (b. h.; preced.) 1) word, utterance, command (cmp. דִּיבּוּר). B. Bath.56b (ref. to Deut. 19:15) ד׳ ולא חצי ד׳ a statement (testimony) but not a partial statement. Mekh. Bo, introd. היה הד׳ לאהרן (Tanḥ. ib. 5 דבור) the word of the Lord came to ; a. fr.דְּבַר תורה according to the Biblical law. Erub.81; a. fr.Pl. דְּבָרִים, constr. דִּבְרֵי. ד׳ תורה Biblical laws; ד׳ סופרים Rabbinical laws. Ib. Yeb.IX, 3; a. fr.ד׳ קבלה prophetic exhortations or incidental utterances in other Biblical books than the Pentateuch. Ḥag.10b; Nidd.23a; a. e.B. Mets.49a; Bekh.13b ד׳ יש בהם משום מחוסרי אמנה to word of mouth the rules concerning the faithless are applied, i. e. a verbal agreement is morally binding. B. Mets.48a הנושא ונותן בד׳וכ׳ he who contracts verbally has no legal claim. Ib. ד׳ ואיכא … קאי באבל he who retracts a verbal transaction with which a payment of money was connected, comes under the category of those against whom the words ‘but the scholars declared (ib. IV, 2) has been pronounced.דִּבְרֵי הַיָּמִים the Book of Chronicles. Lev. R. s. 1. B. Bath.14b.דָּבָר אַהֵר (abbrev. ד״א) another interpretation (is this). Gen. R. s. 1, beg.; a. fr. 2) thing, affair, object, occurrence Sot.28b ד׳ שיש בו דעת לישאל an object which has sense to ask, i. e. a rational being, opp. ד׳ שאיןוכ׳ dumb creatures Num. R. s. 11 ד׳ שבינך לבינו that which concerns only thy relation to God; v. בֵּין.ד׳ שבממון a monetary affair. B. Mets.94a; a. fr.ד׳ הלמד מענינו a thing (law) derived from the context on the very subject. Sifra, introd.; a. fr.ד׳ אחר (abbr. ד״א) something not to be named, a) idolatry. Men. XIII, 10 ואין צריך לומר לד״א much less priests who have been offering to idols; a. fr.b) swine. Ber.43b (prov.) תלה ליה קורא לד״אוכ׳ hang a palm shoot around the swine and it will follow its habits (of wallowing in the mud). Sabb.129a sq.; a. e.c) leprosy Ib. אי פגעבד״א קשה לד״א if he meets a swine (after blood letting), he is in danger of becoming a leper.d) unchaste conduct, sexual intercourse, sodomy Ib. 17b על בנותיהן משוםד״א ועלד״א משוםד״א they forbade connection with their daughters on account of idolatry, and decreed something else (that a gentile child should be unclean as though afflicted with gonorrhœa) on account of sodomy. Ber.8b צנועיןבד״א chaste in marital life; a. fr.Pl. as above.בעל ד׳ the person to deal with, opponent, party. B. Mets.14a לאוב״ד דידי את I have nothing to do with thee; a. fr.לא היו ד׳ מעולם there were no such things, I deny it outright. Shebu.41b; a. fr.ד׳ בגב, ד׳ בגו, v. גַּב, גֵּו.

דִּיבּוּרָא, דִּבּוּ׳, דִּבֵּירָא, דְּבִירָאch. sam(דיבור, דבור the Word, the Dibbur) esp. revelation. Targ. Ez. 1:24; 25 ed. Lag. דבי׳ (oth. דבו׳, some ed. די בירא, read דִּיבֵּירָא). Targ. Y. Num. 7:89; a. fr.R. Hash. 6a אימא ד׳ לא כלום הוא I might have thought a mere word (without action) was of no effect. Ib. לא קיימיה לדִיבּוּרֵיה he did not substantiate his word (by an action). Ned.41a ד׳ קשיוכ׳ talking is injurious to the eyes; a. fr.Pl. דִּיבּוּרַיָּא, דְּבִירַיָּא, דִּיבֵּירַיָּא, דִּבּ׳, esp. the Ten Commandments. Targ. Y. Ex. 20:1 (II דִּיבְרַיָּא); a. fr.Y.Meg.IV, 75b bot. קטע בריבי׳וכ׳ cut the Ten Commandments apart, so that our children may be able to study them.

דִּיבּוּרָא, דִּבּוּ׳, דִּבֵּירָא, דְּבִירָאch. sam(דיבור, דבור the Word, the Dibbur) esp. revelation. Targ. Ez. 1:24; 25 ed. Lag. דבי׳ (oth. דבו׳, some ed. די בירא, read דִּיבֵּירָא). Targ. Y. Num. 7:89; a. fr.R. Hash. 6a אימא ד׳ לא כלום הוא I might have thought a mere word (without action) was of no effect. Ib. לא קיימיה לדִיבּוּרֵיה he did not substantiate his word (by an action). Ned.41a ד׳ קשיוכ׳ talking is injurious to the eyes; a. fr.Pl. דִּיבּוּרַיָּא, דְּבִירַיָּא, דִּיבֵּירַיָּא, דִּבּ׳, esp. the Ten Commandments. Targ. Y. Ex. 20:1 (II דִּיבְרַיָּא); a. fr.Y.Meg.IV, 75b bot. קטע בריבי׳וכ׳ cut the Ten Commandments apart, so that our children may be able to study them.

דִּיבּוּרָא, דִּבּוּ׳, דִּבֵּירָא, דְּבִירָאch. sam(דיבור, דבור the Word, the Dibbur) esp. revelation. Targ. Ez. 1:24; 25 ed. Lag. דבי׳ (oth. דבו׳, some ed. די בירא, read דִּיבֵּירָא). Targ. Y. Num. 7:89; a. fr.R. Hash. 6a אימא ד׳ לא כלום הוא I might have thought a mere word (without action) was of no effect. Ib. לא קיימיה לדִיבּוּרֵיה he did not substantiate his word (by an action). Ned.41a ד׳ קשיוכ׳ talking is injurious to the eyes; a. fr.Pl. דִּיבּוּרַיָּא, דְּבִירַיָּא, דִּיבֵּירַיָּא, דִּבּ׳, esp. the Ten Commandments. Targ. Y. Ex. 20:1 (II דִּיבְרַיָּא); a. fr.Y.Meg.IV, 75b bot. קטע בריבי׳וכ׳ cut the Ten Commandments apart, so that our children may be able to study them.

דִּיבּוּרָא, דִּבּוּ׳, דִּבֵּירָא, דְּבִירָאch. sam(דיבור, דבור the Word, the Dibbur) esp. revelation. Targ. Ez. 1:24; 25 ed. Lag. דבי׳ (oth. דבו׳, some ed. די בירא, read דִּיבֵּירָא). Targ. Y. Num. 7:89; a. fr.R. Hash. 6a אימא ד׳ לא כלום הוא I might have thought a mere word (without action) was of no effect. Ib. לא קיימיה לדִיבּוּרֵיה he did not substantiate his word (by an action). Ned.41a ד׳ קשיוכ׳ talking is injurious to the eyes; a. fr.Pl. דִּיבּוּרַיָּא, דְּבִירַיָּא, דִּיבֵּירַיָּא, דִּבּ׳, esp. the Ten Commandments. Targ. Y. Ex. 20:1 (II דִּיבְרַיָּא); a. fr.Y.Meg.IV, 75b bot. קטע בריבי׳וכ׳ cut the Ten Commandments apart, so that our children may be able to study them.

דִּיבּוּרָא, דִּבּוּ׳, דִּבֵּירָא, דְּבִירָאch. sam(דיבור, דבור the Word, the Dibbur) esp. revelation. Targ. Ez. 1:24; 25 ed. Lag. דבי׳ (oth. דבו׳, some ed. די בירא, read דִּיבֵּירָא). Targ. Y. Num. 7:89; a. fr.R. Hash. 6a אימא ד׳ לא כלום הוא I might have thought a mere word (without action) was of no effect. Ib. לא קיימיה לדִיבּוּרֵיה he did not substantiate his word (by an action). Ned.41a ד׳ קשיוכ׳ talking is injurious to the eyes; a. fr.Pl. דִּיבּוּרַיָּא, דְּבִירַיָּא, דִּיבֵּירַיָּא, דִּבּ׳, esp. the Ten Commandments. Targ. Y. Ex. 20:1 (II דִּיבְרַיָּא); a. fr.Y.Meg.IV, 75b bot. קטע בריבי׳וכ׳ cut the Ten Commandments apart, so that our children may be able to study them.

דִּיבּוּרָא, דִּבּוּ׳, דִּבֵּירָא, דְּבִירָאch. sam(דיבור, דבור the Word, the Dibbur) esp. revelation. Targ. Ez. 1:24; 25 ed. Lag. דבי׳ (oth. דבו׳, some ed. די בירא, read דִּיבֵּירָא). Targ. Y. Num. 7:89; a. fr.R. Hash. 6a אימא ד׳ לא כלום הוא I might have thought a mere word (without action) was of no effect. Ib. לא קיימיה לדִיבּוּרֵיה he did not substantiate his word (by an action). Ned.41a ד׳ קשיוכ׳ talking is injurious to the eyes; a. fr.Pl. דִּיבּוּרַיָּא, דְּבִירַיָּא, דִּיבֵּירַיָּא, דִּבּ׳, esp. the Ten Commandments. Targ. Y. Ex. 20:1 (II דִּיבְרַיָּא); a. fr.Y.Meg.IV, 75b bot. קטע בריבי׳וכ׳ cut the Ten Commandments apart, so that our children may be able to study them.

דִּיבֵּר, דִּבֵּר(b. h.) m. = דִּיבּוּר, esp. revelation. Sifra Thazr., Neg., ch. I. Mekh. Bo, beg. (Tanh. ib. 5 דבור); a. fr.Pl. דִּיבְּרוֹת (fem.). Mekh. l. c., v. כָּלוּל. Y.Ber.IV, 8c top; a. fr.Esp. the Ten 0mandments. B. Kam.54b ד׳ הראשוכות the text of the Decalogue in Exodus, ד׳ האהרונות the one in Deuteronomy. Snh.67a, מִדִּבְּרוֹתֶיךָ, v. כָּלָה.

דִּיבֵּר, דִּבֵּר(b. h.) m. = דִּיבּוּר, esp. revelation. Sifra Thazr., Neg., ch. I. Mekh. Bo, beg. (Tanh. ib. 5 דבור); a. fr.Pl. דִּיבְּרוֹת (fem.). Mekh. l. c., v. כָּלוּל. Y.Ber.IV, 8c top; a. fr.Esp. the Ten 0mandments. B. Kam.54b ד׳ הראשוכות the text of the Decalogue in Exodus, ד׳ האהרונות the one in Deuteronomy. Snh.67a, מִדִּבְּרוֹתֶיךָ, v. כָּלָה.

דִּיבֵּר, דִּבֵּר(b. h.) m. = דִּיבּוּר, esp. revelation. Sifra Thazr., Neg., ch. I. Mekh. Bo, beg. (Tanh. ib. 5 דבור); a. fr.Pl. דִּיבְּרוֹת (fem.). Mekh. l. c., v. כָּלוּל. Y.Ber.IV, 8c top; a. fr.Esp. the Ten 0mandments. B. Kam.54b ד׳ הראשוכות the text of the Decalogue in Exodus, ד׳ האהרונות the one in Deuteronomy. Snh.67a, מִדִּבְּרוֹתֶיךָ, v. כָּלָה.