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1 חיותא
חַיּוּתָאch. 1) same, life, livelihood. Yoma 85a עיקר ח׳וכ׳ the real life is in the nose (cessation of breath from the nostrils is the main sign of death); Sot.45b.Ḥull.19b כי נפקא ח׳ when life escapes. B. Bath.21b פסקת לה לחַיּוּתָאִי Ar. (ed. חַיּוּתִי, v. Rabb. D. S. a. l. note 20) thou disturbest my livelihood. Macc.10a עבד ליה ח׳וכ׳ Ms. M. (ed. עביד … מידי דתיהוי ליה ח׳) make life for him so that he may live (give him security of life); ib. עביד ליה מידי דתיהוי ליה ח׳ prepare for him something which secures life (religious study); Yalk. Deut. 829; 921.Gitt.12a עביד ליה ח׳ טפי you must allow him a more ample living (than under ordinary conditions).Pes.89a (ref. to מהיות, Ex. 12:4) מחַיּוּתֵיה דשה from the lamb while it is yet alive (you may withdraw). Ib. וד״ש סבר מחַיּוֹתָיו דשה Ms. M. 2 (Ar. מחיותיה, ed. מהֲוַיָּיתֵיה) R. S. says, from the life of the lamb in both senses (during life proper and as long as the blood has not yet been sprinkled; v. Rabb. D. S. a. l. note 70). 2) womb. Bekh.21b, v. אֲצַר II. 3) animal, v. next w. -
2 חַיּוּתָא
חַיּוּתָאch. 1) same, life, livelihood. Yoma 85a עיקר ח׳וכ׳ the real life is in the nose (cessation of breath from the nostrils is the main sign of death); Sot.45b.Ḥull.19b כי נפקא ח׳ when life escapes. B. Bath.21b פסקת לה לחַיּוּתָאִי Ar. (ed. חַיּוּתִי, v. Rabb. D. S. a. l. note 20) thou disturbest my livelihood. Macc.10a עבד ליה ח׳וכ׳ Ms. M. (ed. עביד … מידי דתיהוי ליה ח׳) make life for him so that he may live (give him security of life); ib. עביד ליה מידי דתיהוי ליה ח׳ prepare for him something which secures life (religious study); Yalk. Deut. 829; 921.Gitt.12a עביד ליה ח׳ טפי you must allow him a more ample living (than under ordinary conditions).Pes.89a (ref. to מהיות, Ex. 12:4) מחַיּוּתֵיה דשה from the lamb while it is yet alive (you may withdraw). Ib. וד״ש סבר מחַיּוֹתָיו דשה Ms. M. 2 (Ar. מחיותיה, ed. מהֲוַיָּיתֵיה) R. S. says, from the life of the lamb in both senses (during life proper and as long as the blood has not yet been sprinkled; v. Rabb. D. S. a. l. note 70). 2) womb. Bekh.21b, v. אֲצַר II. 3) animal, v. next w. -
3 יהב
יְהַב(h. יָהַב) to give. Targ. Gen. 3:12. Targ. Job 3:19 יֵיהַב Ms. (ed. יָהִיב, ed. Wil. יְהִיב); a. fr.Part. pass. יְהִיב. Targ. Num. 3:9; a. fr.Imperative הַב. Targ. Gen. 30:26; a. fr.Y.Ber.VIII, 11b bot., a. fr. י׳ ליה מילא gave him assurance of safety. Ib. יהב את פלגא (read as:) Y.Naz.V, end, 54b הבוכ׳ give thou half of it. Ib. (read:) אמר דיֵיבִין ליה יֵהֲבוּ ליה ואכל he ordered that they give him (to eat); they gave him, and he ate. Kidd.9a אי יהבינא לךוכ׳ (read: יַהֲבִינָהּ) if I give it to thee, wilt thou be betrothed unto me? Said she הָבָהּ מֵיהֲבָהּ give it; כל הבה מיהבהוכ׳ all such phrases as ‘give it, mean nothing (do not mean assent to the proposal); a. v. fr.נסב וי׳ (h. = נשא ונתן) to deal. Cant. R. to III, 6. Y.Shebi.VII, 37c top; a. e.Lev. R. s. 19, v. infra. 2) to put, place. Targ. Ex. 16:33; a. fr.Y.Keth.XII, 35a bot. אין אנן יַהֲבִין ליה נֵיהֲבֵיהוכ׳ if we put him (his coffin) anywhere, we must put him with R. ; a. fr. Ithpa. אִתְרַהַב, Ithpe. אִתְיְהַב, אִתְיְהֵיב to be given. Targ. Is 9:5. Targ. Ex. 5:16; a. fr.Kidd.7a משום דא׳ למחילה because it (money or moneys worth) may be gives away without consideration; v. נָתַן.(Lev. R. s. 19 תתיהב … דיהבתוכ׳, read: תִּתְיַתַּב … דיַתְּבַת, v. יְתֵב I. -
4 יְהַב
יְהַב(h. יָהַב) to give. Targ. Gen. 3:12. Targ. Job 3:19 יֵיהַב Ms. (ed. יָהִיב, ed. Wil. יְהִיב); a. fr.Part. pass. יְהִיב. Targ. Num. 3:9; a. fr.Imperative הַב. Targ. Gen. 30:26; a. fr.Y.Ber.VIII, 11b bot., a. fr. י׳ ליה מילא gave him assurance of safety. Ib. יהב את פלגא (read as:) Y.Naz.V, end, 54b הבוכ׳ give thou half of it. Ib. (read:) אמר דיֵיבִין ליה יֵהֲבוּ ליה ואכל he ordered that they give him (to eat); they gave him, and he ate. Kidd.9a אי יהבינא לךוכ׳ (read: יַהֲבִינָהּ) if I give it to thee, wilt thou be betrothed unto me? Said she הָבָהּ מֵיהֲבָהּ give it; כל הבה מיהבהוכ׳ all such phrases as ‘give it, mean nothing (do not mean assent to the proposal); a. v. fr.נסב וי׳ (h. = נשא ונתן) to deal. Cant. R. to III, 6. Y.Shebi.VII, 37c top; a. e.Lev. R. s. 19, v. infra. 2) to put, place. Targ. Ex. 16:33; a. fr.Y.Keth.XII, 35a bot. אין אנן יַהֲבִין ליה נֵיהֲבֵיהוכ׳ if we put him (his coffin) anywhere, we must put him with R. ; a. fr. Ithpa. אִתְרַהַב, Ithpe. אִתְיְהַב, אִתְיְהֵיב to be given. Targ. Is 9:5. Targ. Ex. 5:16; a. fr.Kidd.7a משום דא׳ למחילה because it (money or moneys worth) may be gives away without consideration; v. נָתַן.(Lev. R. s. 19 תתיהב … דיהבתוכ׳, read: תִּתְיַתַּב … דיַתְּבַת, v. יְתֵב I. -
5 מסר
מְסַר(מָסַר), I ch. same. Targ. Gen. 39:8. Targ. Am. 1:6. Targ. O. Deut. 24:15; a. fr.Part. pass. מָסִיר; f. מְסִירָא; pl. מְסִירִין; מְסִירָן. Targ. Num. 3:9; a. fr.Targ. Y. II Gen. 16:5 מְסָרִין בידך, a corrupt., prob. to be read: מַסְרִית עלך; cmp. B. Kam.93a.B. Mets.8b מאן קא מ׳ ליה דליקני who is there to deliver it to him, that he might take possession? Y.Yoma III, 40d bot. אנא מָסֵר יתיה לך I will transmit it (the pronunciation of the Tetragrammaton) to you. Koh. R. to III, 11 (read:) אית הכי בר נש דאִימְסֹור ליה is there a person here to whom I might communicate it?; כד אתי מִימְסַר when he was about to communicate it. Kidd.12b דמ׳ מודעאוכ׳ who enters a protest against his own letter of divorce. Ber.20a הוו קא מָסְרֵי נפשייהווכ׳ were ready to suffer martyrdom for the sanctification of the Name; אנן לא מַסְרִינָןוכ׳ we are not ready to suffer ; a. fr. Ithpe. אִתְמְסַר, אִימְּסַר to be surrendered, transmitted; to surrender ones self. Targ. Lev. 26:25. Targ. Ps. 94:11; a. e.Gitt.66b מִימַּסְרָן; 29a מִמַּסְרָן, v. מִילָּא II. Snh.26a מִימַּסְרֵי have decided to surrender (to capitulate). Koh. R. l. c. ולא קבל עליח מִימְּסֵר ליה מימסר (some ed. למימסר ליה) he declined to have the Tetragrammaton transmitted to him (v. Y. Yoma l. c.). -
6 (מסר)
מְסַר(מָסַר), I ch. same. Targ. Gen. 39:8. Targ. Am. 1:6. Targ. O. Deut. 24:15; a. fr.Part. pass. מָסִיר; f. מְסִירָא; pl. מְסִירִין; מְסִירָן. Targ. Num. 3:9; a. fr.Targ. Y. II Gen. 16:5 מְסָרִין בידך, a corrupt., prob. to be read: מַסְרִית עלך; cmp. B. Kam.93a.B. Mets.8b מאן קא מ׳ ליה דליקני who is there to deliver it to him, that he might take possession? Y.Yoma III, 40d bot. אנא מָסֵר יתיה לך I will transmit it (the pronunciation of the Tetragrammaton) to you. Koh. R. to III, 11 (read:) אית הכי בר נש דאִימְסֹור ליה is there a person here to whom I might communicate it?; כד אתי מִימְסַר when he was about to communicate it. Kidd.12b דמ׳ מודעאוכ׳ who enters a protest against his own letter of divorce. Ber.20a הוו קא מָסְרֵי נפשייהווכ׳ were ready to suffer martyrdom for the sanctification of the Name; אנן לא מַסְרִינָןוכ׳ we are not ready to suffer ; a. fr. Ithpe. אִתְמְסַר, אִימְּסַר to be surrendered, transmitted; to surrender ones self. Targ. Lev. 26:25. Targ. Ps. 94:11; a. e.Gitt.66b מִימַּסְרָן; 29a מִמַּסְרָן, v. מִילָּא II. Snh.26a מִימַּסְרֵי have decided to surrender (to capitulate). Koh. R. l. c. ולא קבל עליח מִימְּסֵר ליה מימסר (some ed. למימסר ליה) he declined to have the Tetragrammaton transmitted to him (v. Y. Yoma l. c.). -
7 מְסַר
מְסַר(מָסַר), I ch. same. Targ. Gen. 39:8. Targ. Am. 1:6. Targ. O. Deut. 24:15; a. fr.Part. pass. מָסִיר; f. מְסִירָא; pl. מְסִירִין; מְסִירָן. Targ. Num. 3:9; a. fr.Targ. Y. II Gen. 16:5 מְסָרִין בידך, a corrupt., prob. to be read: מַסְרִית עלך; cmp. B. Kam.93a.B. Mets.8b מאן קא מ׳ ליה דליקני who is there to deliver it to him, that he might take possession? Y.Yoma III, 40d bot. אנא מָסֵר יתיה לך I will transmit it (the pronunciation of the Tetragrammaton) to you. Koh. R. to III, 11 (read:) אית הכי בר נש דאִימְסֹור ליה is there a person here to whom I might communicate it?; כד אתי מִימְסַר when he was about to communicate it. Kidd.12b דמ׳ מודעאוכ׳ who enters a protest against his own letter of divorce. Ber.20a הוו קא מָסְרֵי נפשייהווכ׳ were ready to suffer martyrdom for the sanctification of the Name; אנן לא מַסְרִינָןוכ׳ we are not ready to suffer ; a. fr. Ithpe. אִתְמְסַר, אִימְּסַר to be surrendered, transmitted; to surrender ones self. Targ. Lev. 26:25. Targ. Ps. 94:11; a. e.Gitt.66b מִימַּסְרָן; 29a מִמַּסְרָן, v. מִילָּא II. Snh.26a מִימַּסְרֵי have decided to surrender (to capitulate). Koh. R. l. c. ולא קבל עליח מִימְּסֵר ליה מימסר (some ed. למימסר ליה) he declined to have the Tetragrammaton transmitted to him (v. Y. Yoma l. c.). -
8 סלק
סְלֵק, סְלֵיק,ch. same, (corresp. to h. עָלָה) 1) to rise, go up; to go away. Targ. Gen. 19:28 (Y. ed. Amst. סַלִּיק). Ib. 32:27 (Y. ed. Amst. סַלִּיק). Targ. Ex. 13:18; a. fr.Bets.38a, a. fr. כי ס׳ר׳וכ׳ when R. A. went up (from Babylonia to Palestine); ib. כי ס׳ להתם Ms. M. when he arrived there; a. fr. 2) to occur. Taan.21a כל מילתא דהוה סַלְקָא ליה הוה אמרוכ׳ (Ms. M. כל דהוה ס׳ ביה) whatever happened to him, he said, this, too, is for good; Snh.108b bot.; a. fr. 3) (interch. with Pa.) to stop, hush, keep silence. Targ. Jud. 3:19; Targ. Am. 6:10; 8:3 (h. text הס). 4) to turn out, result, (with אליבא) to agree with. Targ. 1 Chr. 11:11.B. Kam.92a bot. לא הוה סלקא ליה שמעתאוכ׳ Ms. H. (ed. סליק, v. Rabb. D. S. a. l. note 30) whatever tradition he reported turned out not to be in agreement with the halakha. 5) with על ליבא, דעתא (= h. עלה על לב) to occur to the mind; to desire; to entertain an opinion. Targ. 2 Chr. 7:11.In Talm. סלקא דעתא = סלק אד׳, v. דַּעְתָּא.Ḥull.64b, a. fr. לאס״ד that cannot rise in your mind, no idea of it. 6) (cmp. עלתה ארוכה העלה ארוכה, v. אֲרוּכָה II) to grow, heal up. Sabb.134b, a. e., v. הַיָיא. Pa. סַלֵּיק 1) to remove. Targ. Ez. 45:9 (not סְלִי׳). Targ. Job 34:29 (not ויסלף). Targ. Ps. 102:25; a. fr.Nidd.51b בתר דסַלִּיקוּוכ׳ after they have taken off their phylacteries. Gitt.52b ואֵיסַלְּקִינֵיה and I shall remove him (from office). Ib. מְסַלְּקִינָן ליה we (the court) must discharge him; a. fr. 2) (with or without בזוזא) to dismiss with payment; to settle, satisfy. B. Mets.68a מצי מְסַלֵּק ליה he has a right to settle with him (satisfy the mortgage). Ib. 67a, v. מַשְׁכַּנְתָּא; a. fr. Ithpa. אִסְתַּלֵּיק, Ithpe. אִסְתְּלֵיק, אִיסְּלֵיק 1) to remove ones self, rise, go away; to be removed, taken away; to die. Targ. Gen. 12:8. Targ. 1 Chr. 5:1 (ed. Lag. a. oth. אשתקלת); a. fr.Targ. Y. Ex. 12:43 דא׳ who deserted the Jewish faith (O. ed. Berl. דאשתמד; oth. ed. דאסתלק; h. text בן נכר).Keth.106a כיון דעבד הכי א׳ after he had done this, he (Elijah) stayed away (ceased to appear to him); a. fr. 2) to be accounted. R. Hash. 27a תִּיסְּלֵק לה בתרתי let it be accounted as two notes.Ber.56b אסתליק Ms. M., v. צְלַק. -
9 סליק
סְלֵק, סְלֵיק,ch. same, (corresp. to h. עָלָה) 1) to rise, go up; to go away. Targ. Gen. 19:28 (Y. ed. Amst. סַלִּיק). Ib. 32:27 (Y. ed. Amst. סַלִּיק). Targ. Ex. 13:18; a. fr.Bets.38a, a. fr. כי ס׳ר׳וכ׳ when R. A. went up (from Babylonia to Palestine); ib. כי ס׳ להתם Ms. M. when he arrived there; a. fr. 2) to occur. Taan.21a כל מילתא דהוה סַלְקָא ליה הוה אמרוכ׳ (Ms. M. כל דהוה ס׳ ביה) whatever happened to him, he said, this, too, is for good; Snh.108b bot.; a. fr. 3) (interch. with Pa.) to stop, hush, keep silence. Targ. Jud. 3:19; Targ. Am. 6:10; 8:3 (h. text הס). 4) to turn out, result, (with אליבא) to agree with. Targ. 1 Chr. 11:11.B. Kam.92a bot. לא הוה סלקא ליה שמעתאוכ׳ Ms. H. (ed. סליק, v. Rabb. D. S. a. l. note 30) whatever tradition he reported turned out not to be in agreement with the halakha. 5) with על ליבא, דעתא (= h. עלה על לב) to occur to the mind; to desire; to entertain an opinion. Targ. 2 Chr. 7:11.In Talm. סלקא דעתא = סלק אד׳, v. דַּעְתָּא.Ḥull.64b, a. fr. לאס״ד that cannot rise in your mind, no idea of it. 6) (cmp. עלתה ארוכה העלה ארוכה, v. אֲרוּכָה II) to grow, heal up. Sabb.134b, a. e., v. הַיָיא. Pa. סַלֵּיק 1) to remove. Targ. Ez. 45:9 (not סְלִי׳). Targ. Job 34:29 (not ויסלף). Targ. Ps. 102:25; a. fr.Nidd.51b בתר דסַלִּיקוּוכ׳ after they have taken off their phylacteries. Gitt.52b ואֵיסַלְּקִינֵיה and I shall remove him (from office). Ib. מְסַלְּקִינָן ליה we (the court) must discharge him; a. fr. 2) (with or without בזוזא) to dismiss with payment; to settle, satisfy. B. Mets.68a מצי מְסַלֵּק ליה he has a right to settle with him (satisfy the mortgage). Ib. 67a, v. מַשְׁכַּנְתָּא; a. fr. Ithpa. אִסְתַּלֵּיק, Ithpe. אִסְתְּלֵיק, אִיסְּלֵיק 1) to remove ones self, rise, go away; to be removed, taken away; to die. Targ. Gen. 12:8. Targ. 1 Chr. 5:1 (ed. Lag. a. oth. אשתקלת); a. fr.Targ. Y. Ex. 12:43 דא׳ who deserted the Jewish faith (O. ed. Berl. דאשתמד; oth. ed. דאסתלק; h. text בן נכר).Keth.106a כיון דעבד הכי א׳ after he had done this, he (Elijah) stayed away (ceased to appear to him); a. fr. 2) to be accounted. R. Hash. 27a תִּיסְּלֵק לה בתרתי let it be accounted as two notes.Ber.56b אסתליק Ms. M., v. צְלַק. -
10 סְלֵק
סְלֵק, סְלֵיק,ch. same, (corresp. to h. עָלָה) 1) to rise, go up; to go away. Targ. Gen. 19:28 (Y. ed. Amst. סַלִּיק). Ib. 32:27 (Y. ed. Amst. סַלִּיק). Targ. Ex. 13:18; a. fr.Bets.38a, a. fr. כי ס׳ר׳וכ׳ when R. A. went up (from Babylonia to Palestine); ib. כי ס׳ להתם Ms. M. when he arrived there; a. fr. 2) to occur. Taan.21a כל מילתא דהוה סַלְקָא ליה הוה אמרוכ׳ (Ms. M. כל דהוה ס׳ ביה) whatever happened to him, he said, this, too, is for good; Snh.108b bot.; a. fr. 3) (interch. with Pa.) to stop, hush, keep silence. Targ. Jud. 3:19; Targ. Am. 6:10; 8:3 (h. text הס). 4) to turn out, result, (with אליבא) to agree with. Targ. 1 Chr. 11:11.B. Kam.92a bot. לא הוה סלקא ליה שמעתאוכ׳ Ms. H. (ed. סליק, v. Rabb. D. S. a. l. note 30) whatever tradition he reported turned out not to be in agreement with the halakha. 5) with על ליבא, דעתא (= h. עלה על לב) to occur to the mind; to desire; to entertain an opinion. Targ. 2 Chr. 7:11.In Talm. סלקא דעתא = סלק אד׳, v. דַּעְתָּא.Ḥull.64b, a. fr. לאס״ד that cannot rise in your mind, no idea of it. 6) (cmp. עלתה ארוכה העלה ארוכה, v. אֲרוּכָה II) to grow, heal up. Sabb.134b, a. e., v. הַיָיא. Pa. סַלֵּיק 1) to remove. Targ. Ez. 45:9 (not סְלִי׳). Targ. Job 34:29 (not ויסלף). Targ. Ps. 102:25; a. fr.Nidd.51b בתר דסַלִּיקוּוכ׳ after they have taken off their phylacteries. Gitt.52b ואֵיסַלְּקִינֵיה and I shall remove him (from office). Ib. מְסַלְּקִינָן ליה we (the court) must discharge him; a. fr. 2) (with or without בזוזא) to dismiss with payment; to settle, satisfy. B. Mets.68a מצי מְסַלֵּק ליה he has a right to settle with him (satisfy the mortgage). Ib. 67a, v. מַשְׁכַּנְתָּא; a. fr. Ithpa. אִסְתַּלֵּיק, Ithpe. אִסְתְּלֵיק, אִיסְּלֵיק 1) to remove ones self, rise, go away; to be removed, taken away; to die. Targ. Gen. 12:8. Targ. 1 Chr. 5:1 (ed. Lag. a. oth. אשתקלת); a. fr.Targ. Y. Ex. 12:43 דא׳ who deserted the Jewish faith (O. ed. Berl. דאשתמד; oth. ed. דאסתלק; h. text בן נכר).Keth.106a כיון דעבד הכי א׳ after he had done this, he (Elijah) stayed away (ceased to appear to him); a. fr. 2) to be accounted. R. Hash. 27a תִּיסְּלֵק לה בתרתי let it be accounted as two notes.Ber.56b אסתליק Ms. M., v. צְלַק. -
11 סְלֵיק
סְלֵק, סְלֵיק,ch. same, (corresp. to h. עָלָה) 1) to rise, go up; to go away. Targ. Gen. 19:28 (Y. ed. Amst. סַלִּיק). Ib. 32:27 (Y. ed. Amst. סַלִּיק). Targ. Ex. 13:18; a. fr.Bets.38a, a. fr. כי ס׳ר׳וכ׳ when R. A. went up (from Babylonia to Palestine); ib. כי ס׳ להתם Ms. M. when he arrived there; a. fr. 2) to occur. Taan.21a כל מילתא דהוה סַלְקָא ליה הוה אמרוכ׳ (Ms. M. כל דהוה ס׳ ביה) whatever happened to him, he said, this, too, is for good; Snh.108b bot.; a. fr. 3) (interch. with Pa.) to stop, hush, keep silence. Targ. Jud. 3:19; Targ. Am. 6:10; 8:3 (h. text הס). 4) to turn out, result, (with אליבא) to agree with. Targ. 1 Chr. 11:11.B. Kam.92a bot. לא הוה סלקא ליה שמעתאוכ׳ Ms. H. (ed. סליק, v. Rabb. D. S. a. l. note 30) whatever tradition he reported turned out not to be in agreement with the halakha. 5) with על ליבא, דעתא (= h. עלה על לב) to occur to the mind; to desire; to entertain an opinion. Targ. 2 Chr. 7:11.In Talm. סלקא דעתא = סלק אד׳, v. דַּעְתָּא.Ḥull.64b, a. fr. לאס״ד that cannot rise in your mind, no idea of it. 6) (cmp. עלתה ארוכה העלה ארוכה, v. אֲרוּכָה II) to grow, heal up. Sabb.134b, a. e., v. הַיָיא. Pa. סַלֵּיק 1) to remove. Targ. Ez. 45:9 (not סְלִי׳). Targ. Job 34:29 (not ויסלף). Targ. Ps. 102:25; a. fr.Nidd.51b בתר דסַלִּיקוּוכ׳ after they have taken off their phylacteries. Gitt.52b ואֵיסַלְּקִינֵיה and I shall remove him (from office). Ib. מְסַלְּקִינָן ליה we (the court) must discharge him; a. fr. 2) (with or without בזוזא) to dismiss with payment; to settle, satisfy. B. Mets.68a מצי מְסַלֵּק ליה he has a right to settle with him (satisfy the mortgage). Ib. 67a, v. מַשְׁכַּנְתָּא; a. fr. Ithpa. אִסְתַּלֵּיק, Ithpe. אִסְתְּלֵיק, אִיסְּלֵיק 1) to remove ones self, rise, go away; to be removed, taken away; to die. Targ. Gen. 12:8. Targ. 1 Chr. 5:1 (ed. Lag. a. oth. אשתקלת); a. fr.Targ. Y. Ex. 12:43 דא׳ who deserted the Jewish faith (O. ed. Berl. דאשתמד; oth. ed. דאסתלק; h. text בן נכר).Keth.106a כיון דעבד הכי א׳ after he had done this, he (Elijah) stayed away (ceased to appear to him); a. fr. 2) to be accounted. R. Hash. 27a תִּיסְּלֵק לה בתרתי let it be accounted as two notes.Ber.56b אסתליק Ms. M., v. צְלַק. -
12 צרךְ
צְרַךְch. sam(צרךְto need, want). Targ. Y. II Gen. 16:5.Y.B. Bath.VIII, 16b bot. צַרְכַת וזבנתוכ׳ she needed money and sold to her husband (the property which she had assigned to her brother). Y.Erub.V, beg.22b (read:) צ׳ לך צחק לך לא צ׳ לך הפליג עליך he who needs thee may smile (assent) to thee (flatter thee), he who needs thee not, dares to wonder at thee (in disapproval); Y.Snh.XI, 30b top צריך לך שחקוכ׳; a. e.Mostly pass. צְרִיךְ to need, be needed. Ib. תלת עשרה … דלא צ׳ ליה he spent thirteen years … without needing him. Taan.20b לא צְרִיכְנָא האידנא now we do not need it. Yeb.105b תא לא צְרִיכַת come back, she needs not (to be examined, or: thou needest not examine her). Ber.13b תו לא צריכת more you need not do; a. fr. Ithpa. אִצְטָרֵךְ, Ithpe. אִצְטְרִיךְ to be needed; to need. Targ. Y. I Gen. 16:5. Ib. 47:12; a. fr.Taan.23a כי מִצְטְרִיךְ עלמא למטרא whenever the world needed rain. Ber.9a א׳ למכתבוכ׳ it was necessary (in the Scriptural text) to write hazzeh. Ib. 13a והיו … למה לי א׳וכ׳ that vhayu (Deut. 6:6) which is written, what is it for? It is needed because of the preceding shmʿa. Bets.7a א׳ לאשמעינן it was necessary to let us understand distinctly. Bekh.31a אִיצְטְרִיכָא ליה שעתא the time needed him, i. e. the scholars felt in need of his teaching. Ḥull.38a איצטריכא ליה לאבא לאזוזיוכ׳ does Abba (do you) consider the shaking of the ears (of the animal) an indispensable symptom of vitality? Keth.22a אלא כי א׳ קרא לכדרב הונאוכ׳ but that citation is needed for the rule which R. H. … deduced from it. Ib. 97a אִיצְטְרִיכוּ … למזבןוכ׳ he wanted money to buy oxen; לסוף לא איצטריכו ליה finally he found that he could do without it. Ber.47b תרי איצטריכו two more persons were wanted (to make up the legal quorum); a. v. fr.Gen. R. s. 91 אִיצְטַרְכִית למשאליה I felt the need of asking him; Y.Ber.VII, 11b אִצָּרְכַת לי sub. למשאליה, v. צְרִיךְ. Af. אַצְרַךְ as preced. Hif. Gitt.63b אַצְרְכָהּ … גט R. … decided that she required a letter of divorce. -
13 צְרַךְ
צְרַךְch. sam(צרךְto need, want). Targ. Y. II Gen. 16:5.Y.B. Bath.VIII, 16b bot. צַרְכַת וזבנתוכ׳ she needed money and sold to her husband (the property which she had assigned to her brother). Y.Erub.V, beg.22b (read:) צ׳ לך צחק לך לא צ׳ לך הפליג עליך he who needs thee may smile (assent) to thee (flatter thee), he who needs thee not, dares to wonder at thee (in disapproval); Y.Snh.XI, 30b top צריך לך שחקוכ׳; a. e.Mostly pass. צְרִיךְ to need, be needed. Ib. תלת עשרה … דלא צ׳ ליה he spent thirteen years … without needing him. Taan.20b לא צְרִיכְנָא האידנא now we do not need it. Yeb.105b תא לא צְרִיכַת come back, she needs not (to be examined, or: thou needest not examine her). Ber.13b תו לא צריכת more you need not do; a. fr. Ithpa. אִצְטָרֵךְ, Ithpe. אִצְטְרִיךְ to be needed; to need. Targ. Y. I Gen. 16:5. Ib. 47:12; a. fr.Taan.23a כי מִצְטְרִיךְ עלמא למטרא whenever the world needed rain. Ber.9a א׳ למכתבוכ׳ it was necessary (in the Scriptural text) to write hazzeh. Ib. 13a והיו … למה לי א׳וכ׳ that vhayu (Deut. 6:6) which is written, what is it for? It is needed because of the preceding shmʿa. Bets.7a א׳ לאשמעינן it was necessary to let us understand distinctly. Bekh.31a אִיצְטְרִיכָא ליה שעתא the time needed him, i. e. the scholars felt in need of his teaching. Ḥull.38a איצטריכא ליה לאבא לאזוזיוכ׳ does Abba (do you) consider the shaking of the ears (of the animal) an indispensable symptom of vitality? Keth.22a אלא כי א׳ קרא לכדרב הונאוכ׳ but that citation is needed for the rule which R. H. … deduced from it. Ib. 97a אִיצְטְרִיכוּ … למזבןוכ׳ he wanted money to buy oxen; לסוף לא איצטריכו ליה finally he found that he could do without it. Ber.47b תרי איצטריכו two more persons were wanted (to make up the legal quorum); a. v. fr.Gen. R. s. 91 אִיצְטַרְכִית למשאליה I felt the need of asking him; Y.Ber.VII, 11b אִצָּרְכַת לי sub. למשאליה, v. צְרִיךְ. Af. אַצְרַךְ as preced. Hif. Gitt.63b אַצְרְכָהּ … גט R. … decided that she required a letter of divorce. -
14 קמט
קְמַטch. sam(קמטfolded, creased), to seize, hold fast; to tie. Targ. Prov. 4:4 (ed. Wil. יְקַמֵּט Pa.; h. text תמך), Ib. 5:22 (h. text לכד).Sabb.110a קָמֵיט ליה, v. infra.Part. pass. קָמִיט bound, constipated. Yeb.64b איכא … דק׳ דמא there are families in which the blood is tied up (whose members bleed little when wounded), opp. דרפי דמא who bleed profusely. Pes.42b דק׳ מרפא ליה ודרפא מַקְמִיט ליה on him who is constipated it acts as a laxative, and him who is loose it constipates; Sabb. l. c. דק׳ … קָמֵיט ליה. Pa. קַמֵּיט, Af. אַקְמֵיט 1) to press down, double; to tie. Targ. Prov. 4:4, v. supra.Snh.95a תפשיה וקַמְּטֵיח Ar. he seized and tied him (ed. כפתיה קמטיה he tied him, he pressed him down); Yalk. Sam. 155 נקטיה וק׳. Gitt.47a בעינא מְקַמְּטִינְכוּוכ׳ Ar. (ed. אַקְמְטִינְכוּ, Rashi אִיקַמְּטִי׳) I want to tie you; קַמְּטִינְהוּ he did tie them. 2) to cause constipation. Pes. l. c.; Sabb. l. c., v. supra. -
15 קְמַט
קְמַטch. sam(קמטfolded, creased), to seize, hold fast; to tie. Targ. Prov. 4:4 (ed. Wil. יְקַמֵּט Pa.; h. text תמך), Ib. 5:22 (h. text לכד).Sabb.110a קָמֵיט ליה, v. infra.Part. pass. קָמִיט bound, constipated. Yeb.64b איכא … דק׳ דמא there are families in which the blood is tied up (whose members bleed little when wounded), opp. דרפי דמא who bleed profusely. Pes.42b דק׳ מרפא ליה ודרפא מַקְמִיט ליה on him who is constipated it acts as a laxative, and him who is loose it constipates; Sabb. l. c. דק׳ … קָמֵיט ליה. Pa. קַמֵּיט, Af. אַקְמֵיט 1) to press down, double; to tie. Targ. Prov. 4:4, v. supra.Snh.95a תפשיה וקַמְּטֵיח Ar. he seized and tied him (ed. כפתיה קמטיה he tied him, he pressed him down); Yalk. Sam. 155 נקטיה וק׳. Gitt.47a בעינא מְקַמְּטִינְכוּוכ׳ Ar. (ed. אַקְמְטִינְכוּ, Rashi אִיקַמְּטִי׳) I want to tie you; קַמְּטִינְהוּ he did tie them. 2) to cause constipation. Pes. l. c.; Sabb. l. c., v. supra. -
16 רמי
רְמֵי, רְמָאch. sam(רמי, רמה yarah), 1) to throw, swing; to put on; to impose. Targ. Ex. 15:1. Targ. Ez. 16:5. Targ. 2 Kings 18:14. Targ. Ps. 78:57 (h. text רְמִיָּח!); a. fr.Men.42a ר׳ חוטי threw (attached) threads as show fringes; ר׳ ארבע put four threads on. Sabb.10a, v. פּוּזְמְקֵי. Nidd.33b ר׳ ליה תורא threw an ox down (slaughtered an ox) in his honor. Men.42b רְמִינָן להו ביורה we cast them into the boiler.Part. pass, רְמֵי, רַמְיָא thrown down, lying. Targ. Deut. 21:1 (O. ed. Vien. רָמֵי). Targ. Jud. 19:27; a. e.Zeb.5a ר׳ ריש לקישוכ׳ Resh Laḳish was lying on his belly in the college hall and asked Shebu.34b כל מילתא דלאר׳ עליהוכ׳ a thing which does not rest upon a man (in which he is not interested), he will do unconsciously; ib. 41b, sq.; B. Bath.39a; a. fr.ר׳ לבני ( to put up bricks, to make bricks. Targ. Gen. 11:3. Targ. Ex. 5:7; a. e.ר׳ תיגרא to create discord; to dispute. Targ. Prov. 6:14; 19; a. e.Sabb.130a ליכא … דלא רָמוּ בה ת׳ there is no marriage contract at which the parties do not quarrel. 2) to lift, remove. Y.Snh.X, 29a bot. בעי מִירְמִיתֵיה wanted to lift it; a. e. 3) ( to pitch one thing against another, to show an incongruity; to object. Nidd. l. c. ר׳ … מתניתין אהדדי pointed out an incongruity between two Mishnahs. Taan.4b גברא אגברא קא רָמִית thou provest an incongruity between two authorities (why can they not differ in opinion)? B. Mets.22b רב פפאר׳ כתיבוכ׳ Rab Papa raised an objection: it is written (Lev. 11:38) ki yitten, and we read ki yuttan, how is this to be explained? Yeb.108b ורְמִינְהִיוכ׳ and we shall show an incongruity in it, i. e. this disagrees with the Mishnah, Succ.16a איכא דר׳ ליה מִירְמָא some put it in the shape of pointing out a contradiction (between a Mishnah and a Boraitha); a. v. fr. Af. אַרְמֵי 1) to cast. Targ. Jud. 20:16. Targ. Prov. 1:14; a. e.Sabb.156b הוה מַרְמִינָןוכ׳ we used to cast our bread together (into one basket) and eat. Ib. אנא קאים וארמינא I will stand up and put the bread into the basket; a. e. 2) to tear away, remove with force. Pes.10b אַרְמוּיֵי אַרְמַיה מיניה (not ארמוייה) it (the mouse) may have snatched it from the other mouse. Ḥag.15b אי … מאן מַרְמֵי ליה מאן if I take him by the hand, who will tear him away from me? who? 3) to lift up. Ab. Zar.34b תַּרְמִינָךְ שעתך (Ms. M. תור מינך, v. Rabb. D. S. a. l. note) may thy hour lift thee up (i. e. may thy luck be high)! Pa. רַמֵּי to impose, deceive. Targ. Y. Num. 25:18. Targ. Prov. 26:19.Lev. R. s. 5 הוה מְרַמֵּי במצוותה, v. preced.; a. e. Ithpe. אִתְרְמֵי, אִתְרְמָא 1) to throw ones self, be thrown. Targ. 1 Chr. 10:4, sq. Targ. Josh. 10:11.Targ. Prov. 6:6 אתרמי some ed., read: אתד׳, v. דְּמֵי l. 2) (cmp. קְלַע I) to happen, chance. Ḥull.13a מקום … איתרמי ליה (not איתרמו) because no suitable place (for slaughtering) offered itself there. Shebu.41b עד דמִתְרְמוּ בי תריוכ׳ until two persons shall happen to come that have studied ; a. e. -
17 רמא
רְמֵי, רְמָאch. sam(רמי, רמה yarah), 1) to throw, swing; to put on; to impose. Targ. Ex. 15:1. Targ. Ez. 16:5. Targ. 2 Kings 18:14. Targ. Ps. 78:57 (h. text רְמִיָּח!); a. fr.Men.42a ר׳ חוטי threw (attached) threads as show fringes; ר׳ ארבע put four threads on. Sabb.10a, v. פּוּזְמְקֵי. Nidd.33b ר׳ ליה תורא threw an ox down (slaughtered an ox) in his honor. Men.42b רְמִינָן להו ביורה we cast them into the boiler.Part. pass, רְמֵי, רַמְיָא thrown down, lying. Targ. Deut. 21:1 (O. ed. Vien. רָמֵי). Targ. Jud. 19:27; a. e.Zeb.5a ר׳ ריש לקישוכ׳ Resh Laḳish was lying on his belly in the college hall and asked Shebu.34b כל מילתא דלאר׳ עליהוכ׳ a thing which does not rest upon a man (in which he is not interested), he will do unconsciously; ib. 41b, sq.; B. Bath.39a; a. fr.ר׳ לבני ( to put up bricks, to make bricks. Targ. Gen. 11:3. Targ. Ex. 5:7; a. e.ר׳ תיגרא to create discord; to dispute. Targ. Prov. 6:14; 19; a. e.Sabb.130a ליכא … דלא רָמוּ בה ת׳ there is no marriage contract at which the parties do not quarrel. 2) to lift, remove. Y.Snh.X, 29a bot. בעי מִירְמִיתֵיה wanted to lift it; a. e. 3) ( to pitch one thing against another, to show an incongruity; to object. Nidd. l. c. ר׳ … מתניתין אהדדי pointed out an incongruity between two Mishnahs. Taan.4b גברא אגברא קא רָמִית thou provest an incongruity between two authorities (why can they not differ in opinion)? B. Mets.22b רב פפאר׳ כתיבוכ׳ Rab Papa raised an objection: it is written (Lev. 11:38) ki yitten, and we read ki yuttan, how is this to be explained? Yeb.108b ורְמִינְהִיוכ׳ and we shall show an incongruity in it, i. e. this disagrees with the Mishnah, Succ.16a איכא דר׳ ליה מִירְמָא some put it in the shape of pointing out a contradiction (between a Mishnah and a Boraitha); a. v. fr. Af. אַרְמֵי 1) to cast. Targ. Jud. 20:16. Targ. Prov. 1:14; a. e.Sabb.156b הוה מַרְמִינָןוכ׳ we used to cast our bread together (into one basket) and eat. Ib. אנא קאים וארמינא I will stand up and put the bread into the basket; a. e. 2) to tear away, remove with force. Pes.10b אַרְמוּיֵי אַרְמַיה מיניה (not ארמוייה) it (the mouse) may have snatched it from the other mouse. Ḥag.15b אי … מאן מַרְמֵי ליה מאן if I take him by the hand, who will tear him away from me? who? 3) to lift up. Ab. Zar.34b תַּרְמִינָךְ שעתך (Ms. M. תור מינך, v. Rabb. D. S. a. l. note) may thy hour lift thee up (i. e. may thy luck be high)! Pa. רַמֵּי to impose, deceive. Targ. Y. Num. 25:18. Targ. Prov. 26:19.Lev. R. s. 5 הוה מְרַמֵּי במצוותה, v. preced.; a. e. Ithpe. אִתְרְמֵי, אִתְרְמָא 1) to throw ones self, be thrown. Targ. 1 Chr. 10:4, sq. Targ. Josh. 10:11.Targ. Prov. 6:6 אתרמי some ed., read: אתד׳, v. דְּמֵי l. 2) (cmp. קְלַע I) to happen, chance. Ḥull.13a מקום … איתרמי ליה (not איתרמו) because no suitable place (for slaughtering) offered itself there. Shebu.41b עד דמִתְרְמוּ בי תריוכ׳ until two persons shall happen to come that have studied ; a. e. -
18 רְמֵי
רְמֵי, רְמָאch. sam(רמי, רמה yarah), 1) to throw, swing; to put on; to impose. Targ. Ex. 15:1. Targ. Ez. 16:5. Targ. 2 Kings 18:14. Targ. Ps. 78:57 (h. text רְמִיָּח!); a. fr.Men.42a ר׳ חוטי threw (attached) threads as show fringes; ר׳ ארבע put four threads on. Sabb.10a, v. פּוּזְמְקֵי. Nidd.33b ר׳ ליה תורא threw an ox down (slaughtered an ox) in his honor. Men.42b רְמִינָן להו ביורה we cast them into the boiler.Part. pass, רְמֵי, רַמְיָא thrown down, lying. Targ. Deut. 21:1 (O. ed. Vien. רָמֵי). Targ. Jud. 19:27; a. e.Zeb.5a ר׳ ריש לקישוכ׳ Resh Laḳish was lying on his belly in the college hall and asked Shebu.34b כל מילתא דלאר׳ עליהוכ׳ a thing which does not rest upon a man (in which he is not interested), he will do unconsciously; ib. 41b, sq.; B. Bath.39a; a. fr.ר׳ לבני ( to put up bricks, to make bricks. Targ. Gen. 11:3. Targ. Ex. 5:7; a. e.ר׳ תיגרא to create discord; to dispute. Targ. Prov. 6:14; 19; a. e.Sabb.130a ליכא … דלא רָמוּ בה ת׳ there is no marriage contract at which the parties do not quarrel. 2) to lift, remove. Y.Snh.X, 29a bot. בעי מִירְמִיתֵיה wanted to lift it; a. e. 3) ( to pitch one thing against another, to show an incongruity; to object. Nidd. l. c. ר׳ … מתניתין אהדדי pointed out an incongruity between two Mishnahs. Taan.4b גברא אגברא קא רָמִית thou provest an incongruity between two authorities (why can they not differ in opinion)? B. Mets.22b רב פפאר׳ כתיבוכ׳ Rab Papa raised an objection: it is written (Lev. 11:38) ki yitten, and we read ki yuttan, how is this to be explained? Yeb.108b ורְמִינְהִיוכ׳ and we shall show an incongruity in it, i. e. this disagrees with the Mishnah, Succ.16a איכא דר׳ ליה מִירְמָא some put it in the shape of pointing out a contradiction (between a Mishnah and a Boraitha); a. v. fr. Af. אַרְמֵי 1) to cast. Targ. Jud. 20:16. Targ. Prov. 1:14; a. e.Sabb.156b הוה מַרְמִינָןוכ׳ we used to cast our bread together (into one basket) and eat. Ib. אנא קאים וארמינא I will stand up and put the bread into the basket; a. e. 2) to tear away, remove with force. Pes.10b אַרְמוּיֵי אַרְמַיה מיניה (not ארמוייה) it (the mouse) may have snatched it from the other mouse. Ḥag.15b אי … מאן מַרְמֵי ליה מאן if I take him by the hand, who will tear him away from me? who? 3) to lift up. Ab. Zar.34b תַּרְמִינָךְ שעתך (Ms. M. תור מינך, v. Rabb. D. S. a. l. note) may thy hour lift thee up (i. e. may thy luck be high)! Pa. רַמֵּי to impose, deceive. Targ. Y. Num. 25:18. Targ. Prov. 26:19.Lev. R. s. 5 הוה מְרַמֵּי במצוותה, v. preced.; a. e. Ithpe. אִתְרְמֵי, אִתְרְמָא 1) to throw ones self, be thrown. Targ. 1 Chr. 10:4, sq. Targ. Josh. 10:11.Targ. Prov. 6:6 אתרמי some ed., read: אתד׳, v. דְּמֵי l. 2) (cmp. קְלַע I) to happen, chance. Ḥull.13a מקום … איתרמי ליה (not איתרמו) because no suitable place (for slaughtering) offered itself there. Shebu.41b עד דמִתְרְמוּ בי תריוכ׳ until two persons shall happen to come that have studied ; a. e. -
19 רְמָא
רְמֵי, רְמָאch. sam(רמי, רמה yarah), 1) to throw, swing; to put on; to impose. Targ. Ex. 15:1. Targ. Ez. 16:5. Targ. 2 Kings 18:14. Targ. Ps. 78:57 (h. text רְמִיָּח!); a. fr.Men.42a ר׳ חוטי threw (attached) threads as show fringes; ר׳ ארבע put four threads on. Sabb.10a, v. פּוּזְמְקֵי. Nidd.33b ר׳ ליה תורא threw an ox down (slaughtered an ox) in his honor. Men.42b רְמִינָן להו ביורה we cast them into the boiler.Part. pass, רְמֵי, רַמְיָא thrown down, lying. Targ. Deut. 21:1 (O. ed. Vien. רָמֵי). Targ. Jud. 19:27; a. e.Zeb.5a ר׳ ריש לקישוכ׳ Resh Laḳish was lying on his belly in the college hall and asked Shebu.34b כל מילתא דלאר׳ עליהוכ׳ a thing which does not rest upon a man (in which he is not interested), he will do unconsciously; ib. 41b, sq.; B. Bath.39a; a. fr.ר׳ לבני ( to put up bricks, to make bricks. Targ. Gen. 11:3. Targ. Ex. 5:7; a. e.ר׳ תיגרא to create discord; to dispute. Targ. Prov. 6:14; 19; a. e.Sabb.130a ליכא … דלא רָמוּ בה ת׳ there is no marriage contract at which the parties do not quarrel. 2) to lift, remove. Y.Snh.X, 29a bot. בעי מִירְמִיתֵיה wanted to lift it; a. e. 3) ( to pitch one thing against another, to show an incongruity; to object. Nidd. l. c. ר׳ … מתניתין אהדדי pointed out an incongruity between two Mishnahs. Taan.4b גברא אגברא קא רָמִית thou provest an incongruity between two authorities (why can they not differ in opinion)? B. Mets.22b רב פפאר׳ כתיבוכ׳ Rab Papa raised an objection: it is written (Lev. 11:38) ki yitten, and we read ki yuttan, how is this to be explained? Yeb.108b ורְמִינְהִיוכ׳ and we shall show an incongruity in it, i. e. this disagrees with the Mishnah, Succ.16a איכא דר׳ ליה מִירְמָא some put it in the shape of pointing out a contradiction (between a Mishnah and a Boraitha); a. v. fr. Af. אַרְמֵי 1) to cast. Targ. Jud. 20:16. Targ. Prov. 1:14; a. e.Sabb.156b הוה מַרְמִינָןוכ׳ we used to cast our bread together (into one basket) and eat. Ib. אנא קאים וארמינא I will stand up and put the bread into the basket; a. e. 2) to tear away, remove with force. Pes.10b אַרְמוּיֵי אַרְמַיה מיניה (not ארמוייה) it (the mouse) may have snatched it from the other mouse. Ḥag.15b אי … מאן מַרְמֵי ליה מאן if I take him by the hand, who will tear him away from me? who? 3) to lift up. Ab. Zar.34b תַּרְמִינָךְ שעתך (Ms. M. תור מינך, v. Rabb. D. S. a. l. note) may thy hour lift thee up (i. e. may thy luck be high)! Pa. רַמֵּי to impose, deceive. Targ. Y. Num. 25:18. Targ. Prov. 26:19.Lev. R. s. 5 הוה מְרַמֵּי במצוותה, v. preced.; a. e. Ithpe. אִתְרְמֵי, אִתְרְמָא 1) to throw ones self, be thrown. Targ. 1 Chr. 10:4, sq. Targ. Josh. 10:11.Targ. Prov. 6:6 אתרמי some ed., read: אתד׳, v. דְּמֵי l. 2) (cmp. קְלַע I) to happen, chance. Ḥull.13a מקום … איתרמי ליה (not איתרמו) because no suitable place (for slaughtering) offered itself there. Shebu.41b עד דמִתְרְמוּ בי תריוכ׳ until two persons shall happen to come that have studied ; a. e. -
20 שבשתא
שְׁבִשְׁתָּא, שְׁבִישְׁ׳, שַׁבֶּשְׁתָּאf. (preced. wds.) 1) shoot, twig. Targ. Ez. 15:2 (h. text זמורה). Ib. 17:4 (h. text יניקות).Ber.5b שמיע לן …וכ׳ Ar. (ed. שְׁבִישָׁא) we have heard that you allow your tenant no share in the vines (when they are cut). Y.Peah I, 15d הוה נסיב שיבשתיהוכ׳ (read: שְׁבִישְׁתָּא or שְׁבִישָׁתָה pl.) used to take a branch (branches) and dance in front of bridal processions; ib. דקמת ליה שְׁבִישְׁתֵּיה the merit of his (carrying the) twigs (or of his folly, v. שוֹטִיתָא) stood by him (at his funeral, when lightning in the shape of a twig came down, v. שִׁבְשָׁא a. שַׁבְשָׁבָה); Y.Ab. Zar. III, 42c top נסיב שוֹשִׁיבְתָּה (or שוֹשִׁיבָתָה pl.); ib. דעבדת ליה שושבתא, read: דעמדת ליה שוֹשַׁבְתֵּיה; Gen. R. s. 59 דקמת ליה שַׁבֶּשְׁתֵּיה.Pl. שְׁבִישָׁתָא, שְׁבִשָׁ׳. Koh. R. to III, 11 (in Hebr. dict.) נתן להם ש׳ דהדסוכ׳ he gave them myrtle twigs (in place of swords and spears), and they smote one another ; ib. שבישותה של הדס (corr. acc.).Koh. R. to X, 5 ר׳ ירמיה דש׳וכ׳ ‘R. Jeremiah of the branch (so surnamed for his manner of dancing before bridal couples) took a crown of olive branches (v. שִׁבְשב); Lam. R. to V, 16 דשבשב (some ed. דשבשבת). 2) confusion, mistake. B. Mets.96b, a. e. לפום חורפא ש׳, v. חִוּרְפָּא. Pes.112a, a. e. ש׳ כיון דעלוכ׳, v. עוּל.
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