Перевод: с греческого на английский

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become+clean

  • 1 καθαίρω

    καθαίρω 1 aor. ptc. καθάρας; mid. aor. ptc. καθηράμενος (Just., D. 4, 3); pf. pass. 3 sg. κεκάθαρται Hs 9, 10, 4; ptc. κεκαθαρμένος (Hom.+)
    ① to cause someth. to become clean, make clean, lit., of a place that has been swept (cp. Diod S 19, 13, 4 τόπον ἀνακαθαίρειν=clear [out] a place): πάντα κεκάθαρται everything is clean Hs 9, 10, 4. Fig. (Diod S 4, 31, 4; 4, 69, 4; Dio Chrys. 60 + 61 [77 + 78], 40 τὴν αὑτοῦ διάνοιαν καθαίρει τῷ λόγῳ; Himerius, Or. 41 [=Or. 7], 1 Ἡλίῳ Μίθρᾳ ψυχὴν καθάραντες=after we have cleansed our souls by the agency of Helios Mithra; Philo, Somn. 1, 198 καθαίρει ψυχὴν ἁμαρτημάτων; Jos., Ant. 5, 42; Just., D. 4, 3 al.) οἱ κεκαθαρμένοι those who are purified Hs 9, 18, 3. καθᾶραι ἑαυτὸν ἀπὸ τῶν λογισμῶν clear oneself from the thoughts Dg 2:1 (κ. ἀπό as Appian, Bell. Civ. 2, 1 §2; Jos., Ant. 13, 34).
    ② to remove superfluous growth from a plant, clear, prune of a vine (cp. Philo, Agr. 10, Somn. 2, 64) J 15:2.—DELG s.v. καθαρός. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καθαίρω

  • 2 διεξιών

    διά, ἐκ-ἱέω
    Ja-c-io: pres part act masc nom sg (attic epic doric)
    διά, ἐκ-ἰάζω
    fut part act masc voc sg
    διά, ἐκ-ἰάζω
    fut part act neut nom /voc /acc sg
    διά, ἐκ-ἰάζω
    fut part act masc nom sg (attic epic ionic)
    διά, ἐκ-ἰόω
    become: pres part act masc voc sg (doric aeolic)
    διά, ἐκ-ἰόω
    become: pres part act neut nom /voc /acc sg (doric aeolic)
    διά, ἐκ-ἰόω
    become: pres part act masc nom sg
    διά, ἐκ-ἰόω
    become: pres inf act (doric)
    διά-ἐξιόω
    clean from rust: pres part act masc voc sg (doric aeolic)
    διά-ἐξιόω
    clean from rust: pres part act neut nom /voc /acc sg (doric aeolic)
    διά-ἐξιόω
    clean from rust: pres part act masc nom sg
    διά-ἐξιόω
    clean from rust: pres inf act (doric)

    Morphologia Graeca > διεξιών

  • 3 διεξιῶν

    διά, ἐκ-ἱέω
    Ja-c-io: pres part act masc nom sg (attic epic doric)
    διά, ἐκ-ἰάζω
    fut part act masc voc sg
    διά, ἐκ-ἰάζω
    fut part act neut nom /voc /acc sg
    διά, ἐκ-ἰάζω
    fut part act masc nom sg (attic epic ionic)
    διά, ἐκ-ἰόω
    become: pres part act masc voc sg (doric aeolic)
    διά, ἐκ-ἰόω
    become: pres part act neut nom /voc /acc sg (doric aeolic)
    διά, ἐκ-ἰόω
    become: pres part act masc nom sg
    διά, ἐκ-ἰόω
    become: pres inf act (doric)
    διά-ἐξιόω
    clean from rust: pres part act masc voc sg (doric aeolic)
    διά-ἐξιόω
    clean from rust: pres part act neut nom /voc /acc sg (doric aeolic)
    διά-ἐξιόω
    clean from rust: pres part act masc nom sg
    διά-ἐξιόω
    clean from rust: pres inf act (doric)

    Morphologia Graeca > διεξιῶν

  • 4 αντιπαρεξιούσαι

    ἀντί, παρά, ἐκ-ἱέω
    Ja-c-io: pres part act fem nom /voc pl (attic epic doric)
    ἀντί, παρά, ἐκ-ἰόω
    become: pres part act fem nom /voc pl (attic ionic)
    ἀντί, παρά-ἔξεστι
    it is allowed: pres part act fem nom /voc pl (doric)
    ἀντί, παρά-ἐξιόω
    clean from rust: pres part act fem nom /voc pl (attic ionic)
    ἀντί-παρέξειμι
    ibo: pres part act fem nom /voc pl (attic epic doric ionic)

    Morphologia Graeca > αντιπαρεξιούσαι

  • 5 ἀντιπαρεξιοῦσαι

    ἀντί, παρά, ἐκ-ἱέω
    Ja-c-io: pres part act fem nom /voc pl (attic epic doric)
    ἀντί, παρά, ἐκ-ἰόω
    become: pres part act fem nom /voc pl (attic ionic)
    ἀντί, παρά-ἔξεστι
    it is allowed: pres part act fem nom /voc pl (doric)
    ἀντί, παρά-ἐξιόω
    clean from rust: pres part act fem nom /voc pl (attic ionic)
    ἀντί-παρέξειμι
    ibo: pres part act fem nom /voc pl (attic epic doric ionic)

    Morphologia Graeca > ἀντιπαρεξιοῦσαι

  • 6 διεξιώντες

    διά, ἐκ-ἰάζω
    fut part act masc nom /voc pl
    διά, ἐκ-ἰόω
    become: pres part act masc nom /voc pl (doric aeolic)
    διά-ἐξιόω
    clean from rust: pres part act masc nom /voc pl (doric aeolic)

    Morphologia Graeca > διεξιώντες

  • 7 διεξιῶντες

    διά, ἐκ-ἰάζω
    fut part act masc nom /voc pl
    διά, ἐκ-ἰόω
    become: pres part act masc nom /voc pl (doric aeolic)
    διά-ἐξιόω
    clean from rust: pres part act masc nom /voc pl (doric aeolic)

    Morphologia Graeca > διεξιῶντες

  • 8 διαψύχω

    A cool,

    σῶμα Hp. VM16

    :—[voice] Pass., to be chilly,

    τὰ ἄκρα Id.Acut.30

    .
    2 air, dry and clean,

    ναῦς Th.7.12

    , cf. Luc.Cont.23, etc.: metaph. of misers bringing out their hoards, X.Cyr.8.2.21.
    3 [voice] Pass., become dry, i.e. unfruitful,

    ἵνα μὴ ἡ γῆ διαψῠγῇ PSI6.603.11

     (iii B. C.).
    4 f.l. for διαψήχω in Plu.Lys.23.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > διαψύχω

  • 9 φαιδρύνω

    φαιδρύν-ω, [dialect] Ep. [tense] impf.
    A

    φαιδρύνεσκεν A.R.4.671

    :—make bright, cleanse (coupled with ἀποπλύνειν καὶ διαπλύνειν by Poll.7.40),

    τινὰ λουτροῖσι φ. A.Ag. 1109

     (lyr.); θεαὶ μορφὰν ἐφαίδρυναν gave me a bright form, says Helen, E.Hel. 678 (lyr.);

    φ. χρόα Call.Jov.32

    ; δέμας, εἵματα, A.R.3.1043, 4.671;

    στεφανοῦντα καὶ φαιδρύνοντα τὸν Ἑρμῆν καὶ τὴν Ἑκάτην Porph.Abst.2.16

    ;

    χεῖρας AP5.227

     (Paul. Sil.);

    τῇ γλώττῃ τὸ πρόσωπον Ael.NA3.21

    ; [

    Ἥλιος] κοσμῶν καὶ φαιδρύνων Jul.Or.4.142a

    :—[voice] Med., λουτρῷ χρόα φαιδρύνεσθαι to wash one's skin clean, Hes.Op. 753, cf. Mosch.2.31.
    II metaph., cheer, A.Ag. 1120:—[voice] Med.,

    τὸν ἑαυτοῦ βίον φαιδρύνασθαι Pl.Lg. 718b

    :—[voice] Pass., beam or brighten up with joy, X.Cyr.5.5.37; ἐπί τινι at a thing, Callistr.Stat.9;

    τὼ ὀφθαλμώ Poll.6.199

    .
    III [voice] Pass., become more glaring, of a fever,

    ἀεὶ μᾶλλον ἐφαιδρύνετο Gal.14.653

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φαιδρύνω

  • 10 πρέπω

    Grammatical information: v.
    Meaning: `to draw attention, to distinguish oneself, to excel', also, mostly impers., πρέπει, `it is fitting, appropriate' (Il.).
    Other forms: rare fut. and aor. πρέψ-ω, - αι (A., Pl.).
    Compounds: Often w. prefix, e.g. δια-, μετα- (cf. Leumann Hom. Wörter 94f.), ἐν-, ἐπι-.
    Derivatives: πρεπ-ώδης (Att.), - όντως (Pi., Att.) `fitting, appropriate', - τός ( εὔ- πρέπω) `drawing attention' (A. a.o.); often from the prefixcompp., e.g. μετα-, δια-, ἐκ-πρεπ-ής, also εὑ-, ἀρι-πρεπ-ής `striking, excelling, fitting etc..' (Il.) with εὑπρέπ-εια (Att.), - έω, - ίζω (Aq.) a.o. Here also πρέπων, - οντος m. n. of a fish (Opp., Ael.) prop. "which is fitting (for eating)"? (Strömberg Fischn. 33). -- On θεοπρόπος s. v.
    Origin: IE [Indo-European] [845] * kʷrep- `be remarkable, appearance, form'
    Etymology: Identical with Arm. erewim `become visible, appear', interpreted as * prep-. An old independent formation is Arm. eres, usu. pl. eres-k ` gen. -ac `face, appearance': IE * prep-s-ā. Celtic too seems to have maintained a derivation from this verb in OIr. richt `form, shape', Welsh rhith `species': IE *kʷr̥p-tu-. Quite uncertain is the connection of OHG furben `purify, clean'. -- The further analysis in * pr-ep- connecting IE * per- in πείρω `pierce' (as Fr. percer; Pott, Buttmann Lexil. 1, 20) or even IE per- in Lith. periù `beat' (as Fr. frapper, frappant; Grošelj Živa Ant. 6, 237 f. including πρέμνον) remains uncertain (cf. δρέπω: δέρω?); see now below. To be rejected Specht KZ 68, 124: πρέ-πω prop. *`I am the first' to πρό-μος with interchange π πρέπω μ. The comparisom with Lat. crepundia prop. *'fitting ornament' ? (Leumann Gnomon 9, 242 as uncertain supposition) cannot be combined with Arm. erewim. -- It has been argued that the root was * kʷrep- (Schindler BSL 67(1972)67; thus Clackson 1994, 165f);
    Page in Frisk: 2,591-592

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πρέπω

  • 11 περίψημα

    περίψημα, ατος, τό (Vi. Aesopi G 35 P.; from περιψάω= ‘wipe all around, wipe clean’) that which is removed by the process of cleansing, dirt, off-scouring (Jer 22:28 Sym.) πάντων περίψημα the off-scouring of all things 1 Cor 4:13. But reflection on the fact that the removal of the περίψ. cleanses the thing or the pers. to which (whom) it was attached, has given the word the further mng. ransom, scapegoat, sacrifice (cp. Tob 5:19. Hesychius equates it w. περικατάμαγμα [cp. καταμάσσω ‘wipe off’] and ἀντίλυτρα, ἀντίψυχα. Photius p. 425, 3 explains περίψ. w. ἀπολύτρωσις and then continues, referring to the custom of making a human sacrifice every year for the benefit of the rest of the people [s. on this Ltzm. and JWeiss on 1 Cor 4:13]: οὕτως ἐπέλεγον τῷ κατʼ ἐνιαυτὸν ἐμβαλλομένῳ τῇ θαλάσσῃ νεανίᾳ ἐπʼ ἀπαλλαγῇ τῶν συνεχόντων κακῶν• περίψημα ἡμῶν γενοῦ• ἤτοι σωτηρία καὶ ἀπολύτρωσις. καὶ οὕτως ἐνέβαλον τῇ θαλάσσῃ ὡσανεὶ τῷ Ποσειδῶνι θυσίαν ἀποτιννύντες ‘in this wise they spoke over the young man who was being cast into the sea in accordance with annual custom for deliverance from afflictions: “Be our means of cleansing; in truth, our salvation and deliverance.” And so they cast him into the sea, a sacrificial payment in full, as it were, to Poseidon.’). But it must also be observed that περίψ. had become more and more a term of polite self-depreciation, common enough in everyday speech (Dionys. of Alex. in Eus., HE 7, 22, 7 τὸ δημῶδες ῥῆμα. S. also the grave-inscription [in WThieling, D. Hellenismus in Kleinafrika 1911, p. 34] in which a wife says w. reference to her deceased husband ἐγώ σου περίψημα τῆς καλῆς ψυχῆς); the sense would then be someth. like most humble servant. So certainly in περίψ. τοῦ σταυροῦ IEph 18:1. But prob. also 8:1; B 4:9; B 6:5 (s. HVeil: EHennecke, Hdb. zu den ntl. Apokryphen 1904, 218; also JToutain, Nouvelles Études ’35, 144–46).—Frisk s.v. ψῆν. M-M. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > περίψημα

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