at+the+end+of+the+sentence

פְּסַק, פְּסֵיקch. sam( Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק to be severed), 1) to cut, split, sever. Targ. Jud. 16:9. Targ. 2 Sam. 10:4; 1 Chr. 19:4; a. fr.Part. pass. פָּסִיק, פְּסִיק. Targ. O. Deut. 23:2 (h. text פצוע דכה); Y. ib. פ׳ גידא (h. text. כרות שפכה). Targ. O. Lev. 22:22 (h. text חרוץ).Ḥull.8b, v. גַּוָּוזָא I. B. Bath.21b קא פַסְקַתוכ׳ thou cuttest off (interferest with), v. חַיּוּתָא. Lev. R. s. 32, end פסקת חייוי דהאי גברא thou cuttest off (shortenest) this mans (my) life (by divulging my spurious descent); a. fr. פסיק רישיה ולא ימות ‘let his head be cut off, but let him not die, a dialectic term for an unavoidable result of an act. Sabb.75a מודהר״ש בפ׳ר׳וכ׳ R. S. (who ordinarily permits, on the Sabbath, an act which may have as a result a violation of the Sabbath law, if the latter is not intended) admits that such an act is forbidden, if the result is inevitable. 2) to separate, divide. Targ. Hos. 2:8 (ed. Lag. Af.).Pes.111a פַּסְקִינְהוּ רשות הרבים (Rashb. פְּסַקְתִּינְהוּ) the public road divides them (the two palms); a. e.Meg.2b; B. Kam.65b, v. infra Af. 3) to be interrupted; to cease. Targ. Y. Gen. 44:12 (h. text כִּלָּה). Targ. II Esth. 3:7. Targ. Deut. 5:19; a. fr.Lev. R. s. 31; Midr. Till. to Ps. 19; Yalk. ib. 673 (expl. לא נעדר, Zeph. 3:5) לא פַסְקִין they never fail. M. Kat. 4a מיא דלא פּסְקֵי water which never fails. Ib. עבידא דפַסְקָא it often fails. Ib. 18b קלא דלא פָסֵיק a continuous rumor; וכמח קלא דלא פ׳ how long must a rumor last to be called a continuous rumor? Ib. דלא פ׳ ביני ביני if it has not ceased at intervals. Gitt.69a כי היכי דפסקי … לִיפְסוֹקוכ׳ as this water ceases to run, so may the blood ofstop flowing. Sabb.30b לא פ׳ פומיה, v. גִּירְסָא I; a. fr. 4) to apportion, assign, bargain, agree, subscribe. Y.Hor.III, 48a bot. הוה חמי … פ׳ והוא פסיק לקיבליח he waited to see how much the whole assembly subscribed, and he subscribed an amount equal to the entire subscription; Lev. R. s. 5 כד הוון פַּסְקִיןוכ׳ when all people had subscribed, he Ib. פ׳ חד ליטראוכ׳ subscribed one pound of gold. Keth.65a פְּסוֹק לי מזוני give me an order for my food; פ׳ לה he did so. Ib. 63a פסקו ליהוכ׳ they made arrangements for him for six years (to remain at college). Lev. R. s. 34 אנן פּסְקִינָן פרנה we shall make up the dowry by subscription (v. פְּסַס); Yalk. ib. 665; a. fr. 5) to decide, adjudge. Targ. 1 Kings 20:40. Targ. Job 38:10; a. e.Succ.29b, a. e. קא פסיק ותני לא שנאוכ׳ the editor of the Mishnah decides and teaches; i. e. speaks absolutely, drawing no distinction whether Gitt.86b לא פְסִיקָא ליה it was not decided with him, i. e. he could not state it absolutely; a. fr. 6) to close; פ׳ סידרא to close the reading from the Pentateuch, read the Hafṭarah. Yoma 87a; a. e., v. סִדְרָא.7) (denom. of פְּסוּקָא) to recite a verse, v. preced. a. פְּסוּקָא. Af. אַפְסֵיק 1) to sever, break, burst. Targ. Nah. 1:13; a. e. 2) to separate, interpose, divide off. Targ. Hos. 2:8; a. e.Meg.2b אתא את ואַפְסְקיהוכ׳ Ms. M. (ed. ופסק, ופסיק) the eth (וְאֵת, Esth. 9:21) comes to divide the sentence (giving it the meaning) that some celebrate the fourteenth and others the fifteenth of Adar. B. Kam.65b את פַּסְקֵיה קרא with eth ( ואת, Lev. 5:25) the text separates the clause from the preceding, opp. ערביה combines it; Yalk. Lev. 479 את אַפְסְקֵיה eth separates it; ib. לאַפְסוּקֵי בין ממוןוכ׳ (not לאפסוקיה) to draw the line between sacred property and Sot.38b אריכי … לא מַפְסְקֵי tall persons in front of short ones do not form a partition (to intercept the priestly benediction pronounced upon the congregation); תיבה לא מַפְסְקָא nor does the Tebah (v. תֵּבָה) between the priests and the people form a partition. Pes.111a אַפְסְקִינְהוּ בעפרא he dammed it (the waste water poured out in the street) with dust (spread dust over it); a. fr.Keth.77b; 17a, v. infra. 3) to cut off, cause to cease. Targ. 1 Sam. 2:33; a. e. 4) to take the last meal before beginning the fast. Keth.63a לא מר א׳ ולא מר א׳ Ar. (ed. אִיפְּסִיק Ithpe.) neither father nor son partook of the last meal (before the Day of Atonement). Ithpe. אִתְפְּסַק, אִיפְּסִיק 1) to be cut, severed, broken off. Targ. Jud. 16:9. Targ. Is. 52:2; a. fr.Sabb.112a איפסיק ליה רצועה (read: אִיפְּסִיקָא) a strap of his shoe broke. Y. ib. VI, 8a bot. אי׳ סנדליהוכ׳ R. Aḥas sandal fell off (the strap was broken). Ḥull.51a; a. fr. 2) to be interposed, to divide off. Keth.17a א׳ עמודא דנוראוכ׳ a column of fire was interposed between the bier of ; וגמירי דלא אפסיקוכ׳ (read: מִפְּסִיק) and there is a tradition that such a phenomenon occurs only for one person in a generation ; ib. 77b אִפְּסִיק, מִפְּסִיק. 3) to take the last meal, v. supra.

פְּסַק, פְּסֵיקch. sam( Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק to be severed), 1) to cut, split, sever. Targ. Jud. 16:9. Targ. 2 Sam. 10:4; 1 Chr. 19:4; a. fr.Part. pass. פָּסִיק, פְּסִיק. Targ. O. Deut. 23:2 (h. text פצוע דכה); Y. ib. פ׳ גידא (h. text. כרות שפכה). Targ. O. Lev. 22:22 (h. text חרוץ).Ḥull.8b, v. גַּוָּוזָא I. B. Bath.21b קא פַסְקַתוכ׳ thou cuttest off (interferest with), v. חַיּוּתָא. Lev. R. s. 32, end פסקת חייוי דהאי גברא thou cuttest off (shortenest) this mans (my) life (by divulging my spurious descent); a. fr. פסיק רישיה ולא ימות ‘let his head be cut off, but let him not die, a dialectic term for an unavoidable result of an act. Sabb.75a מודהר״ש בפ׳ר׳וכ׳ R. S. (who ordinarily permits, on the Sabbath, an act which may have as a result a violation of the Sabbath law, if the latter is not intended) admits that such an act is forbidden, if the result is inevitable. 2) to separate, divide. Targ. Hos. 2:8 (ed. Lag. Af.).Pes.111a פַּסְקִינְהוּ רשות הרבים (Rashb. פְּסַקְתִּינְהוּ) the public road divides them (the two palms); a. e.Meg.2b; B. Kam.65b, v. infra Af. 3) to be interrupted; to cease. Targ. Y. Gen. 44:12 (h. text כִּלָּה). Targ. II Esth. 3:7. Targ. Deut. 5:19; a. fr.Lev. R. s. 31; Midr. Till. to Ps. 19; Yalk. ib. 673 (expl. לא נעדר, Zeph. 3:5) לא פַסְקִין they never fail. M. Kat. 4a מיא דלא פּסְקֵי water which never fails. Ib. עבידא דפַסְקָא it often fails. Ib. 18b קלא דלא פָסֵיק a continuous rumor; וכמח קלא דלא פ׳ how long must a rumor last to be called a continuous rumor? Ib. דלא פ׳ ביני ביני if it has not ceased at intervals. Gitt.69a כי היכי דפסקי … לִיפְסוֹקוכ׳ as this water ceases to run, so may the blood ofstop flowing. Sabb.30b לא פ׳ פומיה, v. גִּירְסָא I; a. fr. 4) to apportion, assign, bargain, agree, subscribe. Y.Hor.III, 48a bot. הוה חמי … פ׳ והוא פסיק לקיבליח he waited to see how much the whole assembly subscribed, and he subscribed an amount equal to the entire subscription; Lev. R. s. 5 כד הוון פַּסְקִיןוכ׳ when all people had subscribed, he Ib. פ׳ חד ליטראוכ׳ subscribed one pound of gold. Keth.65a פְּסוֹק לי מזוני give me an order for my food; פ׳ לה he did so. Ib. 63a פסקו ליהוכ׳ they made arrangements for him for six years (to remain at college). Lev. R. s. 34 אנן פּסְקִינָן פרנה we shall make up the dowry by subscription (v. פְּסַס); Yalk. ib. 665; a. fr. 5) to decide, adjudge. Targ. 1 Kings 20:40. Targ. Job 38:10; a. e.Succ.29b, a. e. קא פסיק ותני לא שנאוכ׳ the editor of the Mishnah decides and teaches; i. e. speaks absolutely, drawing no distinction whether Gitt.86b לא פְסִיקָא ליה it was not decided with him, i. e. he could not state it absolutely; a. fr. 6) to close; פ׳ סידרא to close the reading from the Pentateuch, read the Hafṭarah. Yoma 87a; a. e., v. סִדְרָא.7) (denom. of פְּסוּקָא) to recite a verse, v. preced. a. פְּסוּקָא. Af. אַפְסֵיק 1) to sever, break, burst. Targ. Nah. 1:13; a. e. 2) to separate, interpose, divide off. Targ. Hos. 2:8; a. e.Meg.2b אתא את ואַפְסְקיהוכ׳ Ms. M. (ed. ופסק, ופסיק) the eth (וְאֵת, Esth. 9:21) comes to divide the sentence (giving it the meaning) that some celebrate the fourteenth and others the fifteenth of Adar. B. Kam.65b את פַּסְקֵיה קרא with eth ( ואת, Lev. 5:25) the text separates the clause from the preceding, opp. ערביה combines it; Yalk. Lev. 479 את אַפְסְקֵיה eth separates it; ib. לאַפְסוּקֵי בין ממוןוכ׳ (not לאפסוקיה) to draw the line between sacred property and Sot.38b אריכי … לא מַפְסְקֵי tall persons in front of short ones do not form a partition (to intercept the priestly benediction pronounced upon the congregation); תיבה לא מַפְסְקָא nor does the Tebah (v. תֵּבָה) between the priests and the people form a partition. Pes.111a אַפְסְקִינְהוּ בעפרא he dammed it (the waste water poured out in the street) with dust (spread dust over it); a. fr.Keth.77b; 17a, v. infra. 3) to cut off, cause to cease. Targ. 1 Sam. 2:33; a. e. 4) to take the last meal before beginning the fast. Keth.63a לא מר א׳ ולא מר א׳ Ar. (ed. אִיפְּסִיק Ithpe.) neither father nor son partook of the last meal (before the Day of Atonement). Ithpe. אִתְפְּסַק, אִיפְּסִיק 1) to be cut, severed, broken off. Targ. Jud. 16:9. Targ. Is. 52:2; a. fr.Sabb.112a איפסיק ליה רצועה (read: אִיפְּסִיקָא) a strap of his shoe broke. Y. ib. VI, 8a bot. אי׳ סנדליהוכ׳ R. Aḥas sandal fell off (the strap was broken). Ḥull.51a; a. fr. 2) to be interposed, to divide off. Keth.17a א׳ עמודא דנוראוכ׳ a column of fire was interposed between the bier of ; וגמירי דלא אפסיקוכ׳ (read: מִפְּסִיק) and there is a tradition that such a phenomenon occurs only for one person in a generation ; ib. 77b אִפְּסִיק, מִפְּסִיק. 3) to take the last meal, v. supra.

yád

orﾠ the correl. is dropped e.g.. yastunâ̱rabhatekarmakshiprambhavatinirdravyaḥ, <he> indeed who does not begin work soon becomes poor» R. ;
orﾠ the rel. is dropped e.g.. andhakambhartāraṉnatyajetsāmahā-satī, « she who does not desert a blind husband is a very faithful wife» Vet. yad is often repeated to express « whoever», « whatever», « whichever», e.g.. yoyaḥ, « whatever man» ;
yāyā, « whatever woman;
yoyajjayatitasyatat, « whatever he wins < in war> belongs to him» Mn. VII, 96 ;
yadyadvadatitadtadbhavati, « whatever he says is true», orﾠ the two relatives may be separated by hi, andﾠ are followed by the doubled orﾠ single correl. tad e.g.. upyateyaddhiyadbījamtattadevaprarohati, « whatever seed is sown, that even comes forth» Mn. IX, 40 ;
similar indefinite meanings are expressed by the relative joined with tad e.g.. yasmaitasmai, « to any one whatever», esp. in yadvātadvā, « anything whatever» ;
orﾠ by yaḥ with kaṡca, kaṡcana, kaṡcit, orﾠ <in later language, not in Manu> ko'pi e.g.. yaḥkaṡcit, « whosoever» ;
yānikānicamitrāṇi, « any friends whatsoever» ;
yenakenâ̱pyupâ̱yena, « by any means whatsoever» yad is joined with tvad to express generalization e.g.. ṡūdrāṉstvadyāṉstvad, « either the Ṡūdras orﾠ anybody else» ṠBr. ;
orﾠ immediately followed by a pers. pron. on which it lays emphasis e.g.. yo'ham, « I that very person who» ;
yastvaṉkathaṉvettha, « how do you know?» ṠBr. ;
it is alsoﾠ used in the sense of « si quis» e.g.. striyaṉspṛiṡedyaḥ, « should any one touch a woman» yad is alsoﾠ used without the copula e.g.. andhojaḍaḥpīṭhasarpīsaptatyāsthaviraṡcayaḥ, « a blind man, an idiot, a cripple, andﾠ a man seventy years old» Mn. VIII, 394 ;
sometimes there is a change of construction in such cases e.g.. yecamānushāḥ for mānushāṉṡ-ca Mn. X, 86 ;
the nom. sg. n. yad is then often used without regard to gender orﾠ number andﾠ may be translated by « as regards», « as for», e.g.. kshatraṉvāetadvanaspatīnāṉyannyag-rodhaḥ, « as for the Nyag-rodha, it is certainly the prince among trees» AitBr. ;
orﾠ by « that is to say», « to wit» e.g.. tatodevāetaṉvajraṉdadṛiṡuryadapaḥ, « the gods then saw this thunderbolt, to wit, the water» ṠBr. yad as an adv. conjunction generally = « that», esp. after verbs of saying, thinking etc., often introducing an oratio directa with orﾠ without iti;
itiyad, at the end of a sentence = « thinking that»,
« under the impression that» e.g.. Ratnâv. II, 2/8. ;
yad alsoﾠ = « so that», « in order that», « wherefore», « whence», « as», « in as much as», « since», « because»
<the correlative being tad, « therefore» >, « when», « if» RV. etc. etc.;
ádhayád, « even if», « although» RV. yadapi id. Megh. yadu - evam, « as - so» ṠvetUp. ;
yaduta, « that» Bālar. ;
« that is to say», « scilicet» Kāraṇḍ. Divyâ̱v. ;
yatkila, « that» Prasannar. ;
yacca, « if», « that is to say» Car. ;
yacca-yacca, « both - andﾠ» Divyâ̱v. ;
« that» <accord. toﾠ Pāṇ. 3-3, 148 after expressions of « impossibility», « disbelief», « hope», « disregard», « reproach» andﾠ, wonder» >;
yadvā, « orﾠ else», « whether» Kāv. Rājat. ;
< yadvā, « orﾠ else», is very often in commentators>;
« however» Bālar. ;
yadvā - yadivā, « if- orﾠ it» Bhag. ;
yadbhūyasā, « for the most part» Divyâ̱v. ;
yatsatyam, « certainly», « indeed», « of course» Mṛicch. Ratnâv. ;
yannu, with 1st pers., « what if I», « let me Divyâ̱v.);
m. = purusha Tattvas. ;
- यदन्न
- यदभावे
- यदर्थ
- यदवधि
- यदवसान
- यदशन
- यदशनीय
- यदात्मक
- यदार्षेय
- यदृच्छ
- यद्गोत्र
- यद्देवत
- यद्देवत्य
- यद्द्वंद्व
- यद्धेतोस्
- यद्बल
- यद्भविष्य
- यद्भूयस्
- यद्रूपविचार
- यद्वत्
- यद्वद
- यद्वाहिष्ठीय
- यद्विध
- यद्वीर्य
- यद्वृत्त

pf Ⅰ vt 1. (umieścić) to put, to stand [osobę, kieliszek, lampę]; to put [telewizor, mebel]; to park [samochód] 2. (nadać pozycję pionową) to set [sth] upright [krzesło, kieliszek]; to turn [sth] up [kołnierz]; to stand [sb] up [osobę] 3. (zbudować) to build [budynek]; to put [sth] up [płot, mur, namiot] 4. (wyznaczyć funkcję) to place; (rozmieścić) to post 5. (doprowadzić do stanu) to put 6. (napisać) to put [krzyżyk, przecinek] 7. Szkol. to give [ocenę] 8. (sformułować, przedstawić) to put [sth] forward [tezę, wniosek, kandydaturę]; to pose [pytanie]; to make [diagnozę, warunek] 9. (ułożyć) to play [pasjansa] 10. pot. (zafundować) to stand pot. [obiad, piwo] 11. (zaryzykować pieniądze) to bet, to gamble 12. Wojsk., Żegl. to put [sth] up [żagiel]; to lay [miny] Ⅱ vi (wybrać) to pick vt (na kogoś sb) [osobę]; (zaufać) to be counting (na kogoś/coś on sb/sth); (skupić się) to focus (na kogoś/coś on sb/sth) Ⅲ postawić się 1. (umieścić się) to put oneself 2. pot. (popisać się) to show off 3. pot. (sprzeciwić się) postawić się komuś (kantem a. sztorcem) to stand up to sb 4. (pobudować się) to build oneself a house

[stɔp] past tense, past participle stopped يَقِف يوقِف يَتَوَقَّف عَن يَسُد يُعَدِّل النَّغَم بالضَّغْط على وَتَر الكَمان يُقيم او يَنْزِلُ في الفُنْدُق تَوَقُّف مَوْقِف، مَحَطَّه عَلامَة وَقْف أداة تَعْديل النَّغَمَة في آلةٍ موسيقِيَّه أداة لِوَقْف حَرَكَة أي شيء

4 vb. "go" VT47:11, cf. VT42:30, VT49:23, attested in the aorist menë in the sentence imbi Menel Cemenyë menë Ráno tië "between Heaven and Earth goes the path of the Moon". In the verb nanwen- “return” or go/come back, -men- is changed to -wen- following nan- “back” etymological form cited as nan-men-, PE17:166. – In examples from VT49:23, 24, Tolkien used men- in the sense of “go as far as”: 1st person sg. aorist menin menin coaryanna “I arrive at or come/get to his house”, endingless aorist menë, present tense ména- “is on point of arrival, is just coming to an end”, past tense mennë “arrived, reached”, in this tense usually with locative rather than allative mennen sís “I arrived here”, perfect eménië “has just arrived”, future menuva “will arrive”. All of these examples were first written with the verb as ten- rather than men-, Tolkien then emending the initial consonant.

לָגִיןm. ( לגג, v. לוֹג, formed like קָצִין) 1) bottle, a vessel smaller than כַּד and larger than כּוֹס. Tbul Yom IV, 4 ל׳ … ומלאהווכ׳ a lagin which requires sunset to be clean (v. טָבַל) and which was filled out of a cask containing tithes (intended for Trumah); Erub.36a; Y. ib. III, 21b bot. (corr. acc.). Tosef.Ohol.V, 10; Ohol. V, 4; Hag. 22b Ms. M. (ed. לוגין); ib. 26a ל׳ טמאין (read טמא). Ab. Zar. V, 1 הניח … לְגִינוֹוכ׳ the gentile put his wine bag on it. Tosef.Ter.VII, 16 ל׳ שהניחו (ed. Zuck. שהניחן, corr. acc. all the suffixes in the sentence); a. e.Pl. לְגִינִים, לְגִינִין. Tosef.Dem.VIII, 22, sq. Kel. XXX, 4 ל׳ גדולים large flasks (of glass). Y. Ḥag.II, end, 78c. Kel. XVI, 2 בית הל׳ a case of wickerwork for flasks; Tosef. ib. B. Mets.V, 13 בית הליגונין (corr. acc.). Ib. VI, 8 בית הל׳ … של עץ a wooden flask case.Bets.15b הללו בעלי ל׳ these are people counting their wine by laginin (less rich than the בעלי כדין, but wealthier than the בעלי כוסות).Yalk. Sam. 161 שבלְגִינוֹת (the water) in the bottles. 2) also לְגִינָה f. a garden-bed requiring a lagin of seed. Ter. IX, 5 מאה לגינה Ms. M. a. Y. ed. (Bab. a. Mish. ed. לגנה) one hundred beds planted with Trumah seeds; Tosef. ib. VIII, 4 מאה לגין ed. Zuck. (Var. לגינין; R. S. to Ter. l. c. quotes לוג); (v., however, לִגְנָא).

לָגִיןm. ( לגג, v. לוֹג, formed like קָצִין) 1) bottle, a vessel smaller than כַּד and larger than כּוֹס. Tbul Yom IV, 4 ל׳ … ומלאהווכ׳ a lagin which requires sunset to be clean (v. טָבַל) and which was filled out of a cask containing tithes (intended for Trumah); Erub.36a; Y. ib. III, 21b bot. (corr. acc.). Tosef.Ohol.V, 10; Ohol. V, 4; Hag. 22b Ms. M. (ed. לוגין); ib. 26a ל׳ טמאין (read טמא). Ab. Zar. V, 1 הניח … לְגִינוֹוכ׳ the gentile put his wine bag on it. Tosef.Ter.VII, 16 ל׳ שהניחו (ed. Zuck. שהניחן, corr. acc. all the suffixes in the sentence); a. e.Pl. לְגִינִים, לְגִינִין. Tosef.Dem.VIII, 22, sq. Kel. XXX, 4 ל׳ גדולים large flasks (of glass). Y. Ḥag.II, end, 78c. Kel. XVI, 2 בית הל׳ a case of wickerwork for flasks; Tosef. ib. B. Mets.V, 13 בית הליגונין (corr. acc.). Ib. VI, 8 בית הל׳ … של עץ a wooden flask case.Bets.15b הללו בעלי ל׳ these are people counting their wine by laginin (less rich than the בעלי כדין, but wealthier than the בעלי כוסות).Yalk. Sam. 161 שבלְגִינוֹת (the water) in the bottles. 2) also לְגִינָה f. a garden-bed requiring a lagin of seed. Ter. IX, 5 מאה לגינה Ms. M. a. Y. ed. (Bab. a. Mish. ed. לגנה) one hundred beds planted with Trumah seeds; Tosef. ib. VIII, 4 מאה לגין ed. Zuck. (Var. לגינין; R. S. to Ter. l. c. quotes לוג); (v., however, לִגְנָא).

1. 2. 1. 2.
clamar ( conjugate clamar) verbo intransitivo clamar contra algo to protest against sth;
clamar por algo to clamor^{( conjugate clamor)} for sth, cry out for sth
verbo transitivo:

clamar verbo transitivo to cry out for, clamour o US clamor for

[exigir] to cry out for;

Чтобы дать некоторое физическое представление о-- To give a physical appreciation of the fineness of the test contaminant mixture in which nearly all of the particles are less than 40 mm in size, the period at the end of this sentence is greater than 500 mm in diameter.

[ˈpɪərɪəd] فَتْرَه عَهْد، عَصْر نُقْطَة تَدُل عَلى إنتِهاء الجُمْلَه من نَفْس الفَتْرَه

כְּעַס, כְּעֵיסch. sam(כעסto be dark, hot). Targ. Ps. 112:10.Y.Ber.VII, 11b bot. שמע … מלכאוכ׳ King Jannai heard of it and became angry; Gen. R. s. 91; a. fr.Targ. Y. Gen. 38:15 כְּעִיסַת אפין angry-looking, morose (h. text כסתה פניה); prob. a. corrupt. of כַּסִּיאַת, and רחים, at the end of the sentence, to be read חכים; cmp. Gen. R. s. 8 5). Af. אַכְעַס to provoke to anger; א׳ (עובדא) קדם to act provokingly, defiantly against. Targ. Y. II Deut. 32:19. Ib. 21.Esth. R. introd. מדאַכְעֲסוּ … עובדיהוןוכ׳ when the beloved children (Israel) defied ; (Yalk. Esth. 1044; Yalk. Job 920 ארגיזו).

כְּעַס, כְּעֵיסch. sam(כעסto be dark, hot). Targ. Ps. 112:10.Y.Ber.VII, 11b bot. שמע … מלכאוכ׳ King Jannai heard of it and became angry; Gen. R. s. 91; a. fr.Targ. Y. Gen. 38:15 כְּעִיסַת אפין angry-looking, morose (h. text כסתה פניה); prob. a. corrupt. of כַּסִּיאַת, and רחים, at the end of the sentence, to be read חכים; cmp. Gen. R. s. 8 5). Af. אַכְעַס to provoke to anger; א׳ (עובדא) קדם to act provokingly, defiantly against. Targ. Y. II Deut. 32:19. Ib. 21.Esth. R. introd. מדאַכְעֲסוּ … עובדיהוןוכ׳ when the beloved children (Israel) defied ; (Yalk. Esth. 1044; Yalk. Job 920 ארגיזו).

כְּעַס, כְּעֵיסch. sam(כעסto be dark, hot). Targ. Ps. 112:10.Y.Ber.VII, 11b bot. שמע … מלכאוכ׳ King Jannai heard of it and became angry; Gen. R. s. 91; a. fr.Targ. Y. Gen. 38:15 כְּעִיסַת אפין angry-looking, morose (h. text כסתה פניה); prob. a. corrupt. of כַּסִּיאַת, and רחים, at the end of the sentence, to be read חכים; cmp. Gen. R. s. 8 5). Af. אַכְעַס to provoke to anger; א׳ (עובדא) קדם to act provokingly, defiantly against. Targ. Y. II Deut. 32:19. Ib. 21.Esth. R. introd. מדאַכְעֲסוּ … עובדיהוןוכ׳ when the beloved children (Israel) defied ; (Yalk. Esth. 1044; Yalk. Job 920 ארגיזו).

כְּעַס, כְּעֵיסch. sam(כעסto be dark, hot). Targ. Ps. 112:10.Y.Ber.VII, 11b bot. שמע … מלכאוכ׳ King Jannai heard of it and became angry; Gen. R. s. 91; a. fr.Targ. Y. Gen. 38:15 כְּעִיסַת אפין angry-looking, morose (h. text כסתה פניה); prob. a. corrupt. of כַּסִּיאַת, and רחים, at the end of the sentence, to be read חכים; cmp. Gen. R. s. 8 5). Af. אַכְעַס to provoke to anger; א׳ (עובדא) קדם to act provokingly, defiantly against. Targ. Y. II Deut. 32:19. Ib. 21.Esth. R. introd. מדאַכְעֲסוּ … עובדיהוןוכ׳ when the beloved children (Israel) defied ; (Yalk. Esth. 1044; Yalk. Job 920 ארגיזו).