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  • 41 krop|ka

    f 1. (okrągła plamka) spot, dot; (na tkaninie) polka dot
    - krawat/sukienka w kropki a polka-dot a. dotted tie/dress
    - bluzka w czerwone kropki a blouse with red polka dots
    - skrzydło/ogon w kropki a spotted wing/tail
    2. (znak interpunkcyjny) full stop, period US
    - postawić kropkę (na końcu zdania) to put a full stop at the end of a sentence
    - dojść a. dobrnąć do kropki (w piśmie, wypowiedzi) to finish the sentence
    3. (znak diakrytyczny) dot
    - „z” z kropką a dotted ‘z
    - ćwierćnuta z kropką a dotted crotchet GB, a dotted quarter note US
    4. (w alfabecie Morse’a) dot
    - kropka kreska kropka dot-dash-dot
    ■ kropka w kropkę taka sama sukienka/przygoda exactly the same dress/experience
    - być kropka w kropkę jak ktoś to be the spitting image of sb pot.
    - postawić kropkę nad i (wyjaśnić) to dot the i’s and cross the t’s; (rozstrzygnąć wynik) [zawodnik, drużyna] to seal the victory
    - byłem a. znalazłem się w kropce I was in a fix
    - i kropka! a. koniec (i) kropka! full stop! GB, period! US

    The New English-Polish, Polish-English Kościuszko foundation dictionary > krop|ka

  • 42 adeo

    1.
    ăd-ĕo, ĭī, and rarely īvi, ĭtum (arch. adirier for adiri, Enn. Rib. Trag. p. 59), 4, v. n. and a. (acc. to Paul. ex Fest. should be accented a/deo; v. Fest. s. v. adeo, p. 19 Müll.; cf. the foll. word), to go to or approach a person or thing (syn.: accedo, aggredior, advenio, appeto).
    I.
    Lit.
    A.
    In gen., constr.
    (α).
    With ad (very freq.): sed tibi cautim est adeundum ad virum, Att. ap. Non. 512, 10:

    neque eum ad me adire neque me magni pendere visu'st,

    Plaut. Cur. 2, 2, 12:

    adeamne ad eam?

    Ter. And. 4, 1, 15; id. Eun. 3, 5, 30: aut ad consules aut ad te aut ad Brutum adissent, Cic. Fragm. ap. Non. 208, 5:

    ad M. Bibulum adierunt, id. Fragm. ap. Arus. p. 213 Lind.: ad aedis nostras nusquam adiit,

    Plaut. Aul. 1, 1, 24:

    adibam ad istum fundum,

    Cic. Caec. 29 —
    (β).
    With in: priusquam Romam atque in horum conventum adiretis, Cic. Verr. 2, 4, 11, § 26 ed. Halm.—Esp.: adire in jus, to go to law:

    cum ad praetorem in jus adissemus,

    Cic. Verr. 4, § 147; id. Att. 11, 24; Caes. B. C. 1, 87, and in the Plebiscit. de Thermens. lin. 42: QVO DE EA RE IN IOVS ADITVM ERIT, cf. Dirks., Versuche S. p. 193.—
    (γ).
    Absol.:

    adeunt, consistunt, copulantur dexteras,

    Plaut. Aul. 1, 2, 38:

    eccum video: adibo,

    Ter. Eun. 5, 7, 5.—
    (δ).
    With acc.:

    ne Stygeos adeam non libera manes,

    Ov. M. 13, 465:

    voces aetherias adiere domos,

    Sil. 6, 253:

    castrorum vias,

    Tac. A. 2, 13:

    municipia,

    id. ib. 39:

    provinciam,

    Suet. Aug. 47:

    non poterant adire eum,

    Vulg. Luc. 8, 19:

    Graios sales carmine patrio,

    to attain to, Verg. Cat. 11, 62; so with latter supine:

    planioribus aditu locis,

    places easier to approach, Liv. 1, 33.—With local adv.:

    quoquam,

    Sall. J. 14:

    huc,

    Plaut. Truc. 2, 7, 60.—
    B.
    Esp.,
    1.
    To approach one for the purpose of addressing, asking aid, consulting, and the like, to address, apply to, consult (diff. from aggredior, q. v.). —Constr. with ad or oftener with acc.; hence also pass.:

    quanto satius est, adire blandis verbis atque exquaerere, sintne illa, etc.,

    Plaut. Ps. 1, 5, 35:

    aliquot me adierunt,

    Ter. And. 3, 3, 2:

    adii te heri de filia,

    id. Hec. 2, 2, 9: cum pacem peto, cum placo, cum adeo, et cum appello meam, Lucil. ap. Non. 237, 28:

    ad me adire quosdam memini, qui dicerent,

    Cic. Fam. 3, 10:

    coram adire et alloqui,

    Tac. H. 4, 65.— Pass.:

    aditus consul idem illud responsum retulit,

    when applied to, Liv. 37, 6 fin.:

    neque praetores adiri possent,

    Cic. Q. Fr. 1, 2, 5.—Hence: adire aliquem per epistulam, to address one in writing, by a letter:

    per epistulam, aut per nuntium, quasi regem, adiri eum aiunt,

    Plaut. Mil. 4, 6, 9 and 10; cf. Tac. A. 4, 39; id. H. 1, 9.—So also: adire deos, aras, deorum sedes, etc., to approach the gods, their altars, etc., as a suppliant (cf.:

    acced. ad aras,

    Lucr. 5, 1199): quoi me ostendam? quod templum adeam? Att. ap. Non. 281, 6:

    ut essent simulacra, quae venerantes deos ipsos se adire crederent,

    Cic. N. D. 1, 27:

    adii Dominum et deprecatus sum,

    Vulg. Sap. 8, 21:

    aras,

    Cic. Phil. 14, 1:

    sedes deorum,

    Tib. 1, 5, 39:

    libros Sibyllinos,

    to consult the Sibylline Books, Liv. 34, 55; cf. Tac. A. 1, 76:

    oracula,

    Verg. A. 7, 82.—
    2.
    To go to a thing in order to examine it, to visit:

    oppida castellaque munita,

    Sall. J. 94:

    hiberna,

    Tac. H. 1, 52.—
    3.
    To come up to one in a hostile manner, to assail, attack:

    aliquem: nunc prior adito tu, ego in insidiis hic ero,

    Ter. Ph. 1, 4, 52:

    nec quisquam ex agmine tanto audet adire virum,

    Verg. A. 5, 379:

    Servilius obvia adire arma jubetur,

    Sil. 9, 272.
    II.
    Fig.
    A.
    To go to the performance of any act, to enter upon, to undertake, set about, undergo, submit to (cf.: accedo, aggredior, and adorior).—With ad or the acc. (class.):

    nunc eam rem vult, scio, mecum adire ad pactionem,

    Plaut. Aul. 2, 2, 25:

    tum primum nos ad causas et privatas et publicas adire coepimus,

    Cic. Brut. 90:

    adii causas oratorum, id. Fragm. Scaur. ap. Arus. p. 213 Lind.: adire ad rem publicam,

    id. de Imp. Pomp. 24, 70:

    ad extremum periculum,

    Caes. B. C. 2, 7.—With acc.:

    periculum capitis,

    Cic. Rosc. Am. 38:

    laboribus susceptis periculisque aditis,

    id. Off. 1, 19:

    in adeundis periculis,

    id. ib. 24; cf.:

    adeundae inimicitiae, subeundae saepe pro re publica tempestates,

    id. Sest. 66, 139: ut vitae periculum aditurus videretur, Auct. B. G. 8, 48: maximos labores et summa pericula. Nep. Timol. 5:

    omnem fortunam,

    Liv. 25, 10:

    dedecus,

    Tac. A. 1, 39:

    servitutem voluntariam,

    id. G. 24:

    invidiam,

    id. A. 4, 70:

    gaudia,

    Tib. 1, 5, 39.—Hence of an inheritance, t. t., to enter on:

    cum ipse hereditatem patris non adisses,

    Cic. Phil. 2, 16; so id. Arch. 5; Suet. Aug. 8 and Dig.;

    hence also: adire nomen,

    to assume the name bequeathed by will, Vell. 2, 60.—
    B.
    Adire manum alicui, prov., to deceive one, to make sport of (the origin of this phrase is unc.; Acidalius conjectures that it arose from some artifice practised in wrestling, Wagner ad Plaut. Aul. 2, 8, 8):

    eo pacto avarae Veneri pulcre adii manum,

    Plaut. Poen. 2, 11; so id. Aul. 2, 8, 8; id. Cas. 5, 2, 54; id. Pers. 5, 2, 18.
    2.
    ăd-ĕō̆, adv. [cf. quoad and adhuc] (acc. to Festus, it should be accented adéo, v. the preced. word; but this distinction is merely a later invention of the grammarians; [p. 33] cf. Gell. 7, 7).
    I.
    In the ante-class. per.,
    A.
    To designate the limit of space or time, with reference to the distance passed through; hence often accompanied by usque (cf. ad), to this, thus far, so far, as far.
    1.
    Of space:

    surculum artito usque adeo, quo praeacueris,

    fit in the scion as far as you have sharpened it, Cato, R. R. 40, 3.— Hence: res adeo rediit, the affair has gone so far (viz., in deterioration, “cum aliquid pejus exspectatione contigit,” Don. ad Ter. Ph. 1, 2, 5):

    postremo adeo res rediit: adulescentulus saepe eadem et graviter audiendo victus est,

    Ter. Heaut. 1, 1, 61; cf. id. Ph. 1, 2, 5.—
    2.
    Of time, so long ( as), so long ( till), strengthened by usque, and with dum, donec, following, and in Cic. with quoad:

    merces vectatum undique adeo dum, quae tum haberet, peperisset bona,

    Plaut. Merc. 1, 1, 76; 3, 4, 72; id. Am. 1, 2, 10 al.:

    nusquam destitit instare, suadere, orare, usque adeo donec perpulit,

    Ter. And. 4, 1, 36; Cato, R. R. 67; id. ib. 76:

    atque hoc scitis omnes usque adeo hominem in periculo fuisse, quoad scitum sit Sestium vivere,

    Cic. Sest. 38, 82.—
    B.
    For the purpose of equalizing two things in comparison, followed by ut: in the same degree or measure or proportion... in which; or so very, so much, so, to such a degree... as (only in comic poets), Plaut. Ep. 4, 1, 38:

    adeon hominem esse invenustum aut infelicem quemquam, ut ego sum?

    Ter. And. 1, 5, 10.—Also followed by quasi, when the comparison relates to similarity:

    gaudere adeo coepit, quasi qui cupiunt nuptias,

    in the same manner as those rejoice who desire marriage, Ter. Heaut. 5, 1, 12.—
    C.
    (Only in the comic poets) = ad haec, praeterea, moreover, besides, too: ibi tibi adeo lectus dabitur, ubi tu haud somnum capias ( beside the other annoyances), a bed, too, shall be given you there, etc., Plaut. Ps. 1, 2, 80.—Hence also with etiam:

    adeo etiam argenti faenus creditum audio,

    besides too, id. Most. 3, 1, 101.—
    D.
    (Only in the comic poets.) Adeo ut, for this purpose that, to the end that:

    id ego continuo huic dabo, adeo me ut hic emittat manu,

    Plaut. Rud. 5, 3, 32:

    id adeo te oratum advenio, ut, etc.,

    id. Aul. 4, 10, 9:

    adeo ut tu meam sententiam jam jam poscere possis, faciam, etc.,

    id. ib. 3, 2, 26 (where Wagner now reads at ut):

    atque adeo ut scire possis, factum ego tecum hoc divido,

    id. Stich. 5, 4, 15. (These passages are so interpreted by Hand, I. p. 138; others regard adeo here = quin immo.)—
    E.
    In narration, in order to put one person in strong contrast with another. It may be denoted by a stronger emphasis upon the word to be made conspicuous, or by yet, on the contrary, etc.:

    jam ille illuc ad erum cum advenerit, narrabit, etc.: ille adeo illum mentiri sibi credet,

    Plaut. Am. 1, 2, 4 sq.; so id. Merc. 2, 1, 8 al.
    II.
    To the Latin of every period belongs the use of this word,
    A.
    To give emphasis to an idea in comparison, so, so much, so very, with verbs, adjectives, and substantives:

    adeo ut spectare postea omnīs oderit,

    Plaut. Capt. prol. 65:

    neminem quidem adeo infatuare potuit, ut ei nummum ullum crederet,

    Cic. Fl. 20, 47:

    adeoque inopia est coactus Hannibal, ut, etc.,

    Liv. 22, 32, 3 Weiss.:

    et voltu adeo modesto, adeo venusto, ut nil supra,

    Ter. And. 1, 1, 92:

    nemo adeo ferus est, ut, etc.,

    Hor. Ep. 1, 1, 39.—With usque:

    adeo ego illum cogam usque, ut mendicet meus pater,

    Plaut. Bacch. 3, 4, 10:

    usque adeo turbatur,

    even so much, so continually, Verg. E. 1, 12; Curt. 10, 1, 42; Luc. 1, 366.—In questions:

    adeone me fuisse fungum, ut qui illi crederem?

    Plaut. Bacch. 2, 3, 49:

    adeone hospes hujus urbis, adeone ignarus es disciplinae consuetudinisque nostrae, ut haec nescias?

    Cic. Rab. 10, 28; so id. Phil. 2, 7, 15; id. Fam. 9, 10; Liv. 2, 7, 10; 5, 6, 4.—With a negative in both clauses, also with quin in the last:

    non tamen adeo virtutum sterile saeculum, ut non et bona exempla prodiderit,

    Tac. H. 1, 3; so Suet. Oth. 9:

    verum ego numquam adeo astutus fui, quin, etc.,

    Ter. Ad. 2, 2, 13.—

    Sometimes the concluding clause is to be supplied from the first: quis genus Aeneadum, quis Trojae nesciat urbem?... non obtusa adeo gestamus pectora Poeni, viz.,

    that we know not the Trojans and their history, Verg. A. 1, 565:

    adeo senuerunt Juppiter et Mars?

    Juv. 6, 59.—Hence (post-Cic.): adeo non ut... adeo nihil ut... so little that, so far from that... (in reference to which, it should be noticed that in Latin the negative is blended with the verb in one idea, which is qualified by adeo) = tantum abest ut: haec dicta adeo nihil moverunt quemquam, ut legati prope violati sint, these words left them all so unmoved that, etc., or had so little effect, etc., Liv. 3, 2, 7: qui adeo non tenuit iram, ut gladio cinctum in senatum venturum se esse palam diceret, who restrained his anger so little that, etc. (for, qui non—tenuit iram adeo, ut), id. 8, 7, 5; so 5, 45, 4; Vell. 2, 66, 4: Curt. 3, 12, 22.—Also with contra in the concluding clause:

    apud hostes Afri et Carthaginienses adeo non sustinebant, ut contra etiam pedem referrent,

    Liv. 30, 34, 5. —
    B.
    Adeo is placed enclitically after its word, like quidem, certe, and the Gr. ge, even, indeed, just, precisely. So,
    1.
    Most freq. with pronouns, in order to render prominent something before said, or foll., or otherwise known (cf. in Gr. egôge, suge, autos ge, etc., Viger. ed. Herm. 489, vi. and Zeun.): argentariis male credi qui aiunt, nugas praedicant: nam et bene et male credi dico; id adeo hodie ego expertus sum, just this (touto ge), Plaut. Curc. 5, 3, 1; so id. Aul. 2, 4, 10; 4, 2, 15; id. Am. 1, 1, 98; 1, 2, 6; id. Ep. 1, 1, 51; 2, 2, 31; 5, 2, 40; id. Poen. 1, 2, 57: plerique homines, quos, cum nihil refert, pudet;

    ubi pudendum'st ibi eos deserit pudor, is adeo tu es,

    you are just such a one, id. Ep. 2, 1, 2:

    cui tu obsecutus, facis huic adeo injuriam,

    Ter. Hec. 4, 4, 68: tute adeo jam ejus verba audies, you yourself shall hear what he has to say (suge akousêi), Ter. And. 3, 3, 27: Dolabella tuo nihil scito mihi esse jucundius: hanc adeo habebo gratiam illi, i. e. hanc, quae maxima est, gratiam (tautên ge tên charin), Caes. ap. Cic. Att. 9, 16:

    haec adeo ex illo mihi jam speranda fuerunt,

    even this, Verg. A. 11, 275.—It is often to be translated by the intensive and, and just, etc. (so esp. in Cic. and the histt.): id adeo, si placet, considerate, just that (touto ge skopeite), Cic. Caec. 30, 87:

    id adeo ex ipso senatus consulto cognoscite,

    id. Verr. 2, 4, 64, 143; cf. id. Clu. 30, 80:

    ad hoc quicumque aliarum atque senatus partium erant, conturbari remp., quam minus valere ipsi malebant. Id adeo malum multos post annos in civitatem reverterat,

    And just this evil, Sall. C. 37, 11; so 37, 2; id. J. 68, 3; Liv. 2, 29, 9; 4, 2, 2: id adeo manifestum erit, si cognoverimus, etc., and this, precisely this, will be evident, if, etc., Quint. 2, 16, 18 Spald.—It is rarely used with ille:

    ille adeo illum mentiri sibi credet,

    Plaut. Am. 1, 2, 6.—Sometimes with the rel. pron.: quas adeo haud quisquam liber umquam tetigit, Plaut: Poen. 1, 2, 57; Cic. Fin. 2, 12, 37. —With interrog. pron.:

    Quis adeo tam Latinae linguae ignarus est, quin, etc.,

    Gell. 7, 17.—Adeo is joined with the pers. pron. when the discourse passes from one person to another, and attention is to be particularly directed to the latter: Juppiter, tuque adeo summe Sol, qui res omnes inspicis, and thou especially, and chiefly thou, Enn. ap. Prob.:

    teque adeo decus hoc aevi inibit,

    Verg. E. 4, 11; id. G. 1, 24: teque, Neptune, invoco, vosque adeo venti, Poët. ap. Cic. Tusc. 4, 34, 73;

    and without the copulative: vos adeo... item ego vos virgis circumvinciam,

    Plaut. Rud. 3, 4, 25.— Ego adeo often stands for ego quidem, equidem (egôge):

    tum libertatem Chrysalo largibere: ego adeo numquam accipiam,

    Plaut. Bacch. 4, 7, 30; so id. Mil. 4, 4, 55; id. Truc. 4, 3, 73:

    ego adeo hanc primus inveni viam,

    Ter. Eun. 2, 2, 16:

    nec me adeo fallit,

    Verg. A. 4, 96.—Ipse adeo (autos ge), for the sake of emphasis:

    atque hercle ipsum adeo contuor,

    Plaut. As. 2, 3, 24:

    ipsum adeo praesto video cum Davo,

    Ter. And. 2, 5, 4:

    ipse adeo senis ductor Rhoeteus ibat pulsibus,

    Sil. 14, 487.—
    2.
    With the conditional conjj. si, nisi, etc. (Gr. ei ge), if indeed, if truly:

    nihili est autem suum qui officium facere immemor est, nisi adeo monitus,

    unless, indeed, he is reminded of it, Plaut. Ps. 4, 7, 2: Si. Num illi molestae quippiam hae sunt nuptiae? Da. Nihil Hercle: aut si adeo, bidui est aut tridui haec sollicitudo, and if, indeed, etc. (not if also, for also is implied in aut), Ter. And. 2, 6, 7.—
    3.
    With adverbs: nunc adeo (nun ge), Plaut. As. 3, 1, 29; id. Mil. 2, 2, 4; id. Merc. 2, 2, 57; id. Men. 1, 2, 11; id. Ps. 1, 2, 52; id. Rud. 3, 4, 23; Ter. And. 4, 5, 26; Verg. A. 9, 156: jam adeo (dê ge), id. ib. 5, 268; Sil. 1, 20; 12, 534; Val. Fl. 3, 70. umquam adeo, Plaut. Cas. 5, 4, 23:

    inde adeo,

    Ter. Heaut. 1, 1, 1:

    hinc adeo,

    Verg. E. 9, 59: sic adeo (houtôs ge), id. A. 4, 533; Sil. 12, 646:

    vix adeo,

    Verg. A. 6, 498:

    non adeo,

    Ter. Heaut. 1, 1, 57; Verg. A. 11, 436. —
    4.
    With adjectives = vel, indeed, even, very, fully:

    quot adeo cenae, quas deflevi, mortuae!

    how very many suppers, Plaut. Stich. 1, 3, 59: quotque adeo fuerint, qui temnere superbum... Lucil. ap. Non. 180, 2: nullumne malorum finem adeo poenaeque dabis (adeo separated from nullum by poet. license)? wilt thou make no end at all to calamity and punishment? Val. Fl. 4, 63:

    trīs adeo incertos caeca caligine soles erramus,

    three whole days we wander about, Verg. A. 3, 203; 7, 629.—And with comp. or the adv. magis, multo, etc.:

    quae futura et quae facta, eloquar: multo adeo melius quam illi, cum sim Juppiter,

    very much better, Plaut. Am. 5, 2, 3; so id. Truc. 2, 1, 5:

    magis adeo id facilitate quam aliā ullā culpā meā, contigit,

    Cic. de Or. 2, 4, 15.—
    5.
    With the conjj. sive, aut, vel, in order to annex a more important thought, or to make a correction, or indeed, or rather, or even only:

    sive qui ipsi ambīssent, seu per internuntium, sive adeo aediles perfidiose quoi duint,

    Plaut. Am. prol. 71:

    si hercle scivissem, sive adeo joculo dixisset mihi, se illam amare,

    id. Merc. 5, 4, 33; so id. Truc. 4, 3, 1; id. Men. 5, 2, 74; Ter. Hec. 4, 1, 9: nam si te tegeret pudor, sive adeo cor sapientia imbutum foret, Pacuv. ap. Non. 521, 10:

    mihi adeunda est ratio, quā ad Apronii quaestum, sive adeo, quā ad istius ingentem immanemque praedam possim pervenire,

    or rather, Cic. Verr 2, 3, 46, 110; Verg. A. 11, 369; so, atque adeo:

    ego princeps in adjutoribus atque adeo secundus,

    Cic. Att. 1, 17, 9.—
    6.
    With the imperative, for emphasis, like tandem, modo, dum, the Germ. so, and the Gr. ge (cf. L. and S.), now, I pray:

    propera adeo puerum tollere hinc ab janua,

    Ter. And. 4, 4, 20 (cf. xullabete g auton, Soph. Phil. 1003).—
    C.
    Like admodum or nimis, to give emphasis to an idea (for the most part only in comic poets, and never except with the positive of the adj.; cf. Consent. 2023 P.), indeed, truly, so very, so entirely:

    nam me ejus spero fratrem propemodum jam repperisse adulescentem adeo nobilem,

    so very noble, Ter. Eun. 1, 2, 123:

    nec sum adeo informis,

    nor am I so very ugly, Verg. E. 2, 25:

    nam Caii Luciique casu non adeo fractus,

    Suet. Aug. 65:

    et merito adeo,

    and with perfect right, Ter. Hec. 2, 1, 42:

    etiam num credis te ignorarier aut tua facta adeo,

    do you, then, think that they are ignorant of you or your conduct entirely? id. Ph. 5, 8, 38.—
    D.
    To denote what exceeds expectation, even: quam omnium Thebis vir unam esse optimam dijudicat, quamque adeo cives Thebani rumificant probam, and whom even the Thebans (who are always ready to speak evil of others) declare to be an honest woman, Plaut. Am. 2, 2, 44.— Hence also it denotes something added to the rest of the sentence, besides, too, over and above, usually in the connection: -que adeo (rare, and never in prose; cf.

    adhuc, I.): quin te Di omnes perdant qui me hodie oculis vidisti tuis, meque adeo scelestum,

    and me too, Plaut. Rud. 4, 4, 122; cf. id. 4, 2, 32:

    haec adeo tibi me, ipsa palam fari omnipotens Saturnia jussit,

    Verg. A. 7, 427.
    III.
    After Caesar and Cicero (the only instance of this use adduced from Cicero's works, Off. 1, 11, 36, being found in a passage rejected by the best critics, as B. and K.).
    A.
    For adding an important and satisfactory reason to an assertion, and then it always stands at the beginning of the clause, indeed, for:

    cum Hanno perorāsset, nemini omnium cum eo certare necesse fuit: adeo prope omnis senatus Hannibalis erat: the idea is,

    Hanno's speech, though so powerful, was ineffectual, and did not need a reply; for all the senators belonged to the party of Hannibal, Liv. 21, 11, 1; so id. 2, 27, 3; 2, 28, 2; 8, 37, 2; Tac. Ann. 1, 50, 81; Juv. 3, 274; 14, 233.—Also for introducing a parenthesis: sed ne illi quidem ipsi satis mitem gentem fore (adeo ferocia atque indomita [p. 34] ingenia esse) ni subinde auro... principum animi concilientur, Liv. 21, 20, 8; so id. 9, 26, 17; 3, 4, 2; Tac. A. 2, 28.—
    B.
    When to a specific fact a general consideration is added as a reason for it, so, thus (in Livy very often):

    haud dubius, facilem in aequo campi victoriam fore: adeo non fortuna modo, sed ratio etiam cum barbaris stabat,

    thus not only fortune, but sagacity, was on the side of the barbarians, Liv. 5, 38, 4:

    adeo ex parvis saepe magnarum momenta rerum pendent,

    id. 27, 9, 1; so id. 4, 31, 5; 21, 33, 6; 28, 19; Quint. 1, 12, 7; Curt. 10, 2, 11; Tac. Agr. 1:

    adeo in teneris consuescere multum est,

    Verg. G. 2, 272.—
    C.
    In advancing from one thought to another more important = immo, rather, indeed, nay: nulla umquam res publica ubi tantus paupertati ac parsimoniae honos fuerit: adeo, quanto rerum minus, tanto minus cupiditatis erat, Liv. praef. 11; so Gell. 11, 7; Symm. Ep. 1, 30, 37.—
    D.
    With a negative after ne—quidem or quoque, so much the more or less, much less than, still less (post-Aug.):

    hujus totius temporis fortunam ne deflere quidem satis quisquam digne potuit: adeo nemo exprimere verbis potest,

    still less can one describe: it by words, Vell. 2, 67, 1:

    ne tecta quidem urbis, adeo publicum consilium numquam adiit,

    still less, Tac. A. 6, 15; so id. H. 3, 64; Curt. 7, 5, 35:

    favore militum anxius et superbia viri aequalium quoque, adeo superiorum intolerantis,

    who could not endure his equals even, much less his superiors, Tac. H. 4, 80.—So in gen., after any negative: quaelibet enim ex iis artibus in paucos libros contrahi solet: adeo infinito spatio ac traditione opus non est, so much the less is there need, etc., Quint. 12, 11, 16; Plin. 17, 12, 35, § 179; Tac. H. 3, 39.—(The assumption of a causal signif. of adeo = ideo, propterea, rests upon false readings. For in Cael. Cic. Fam. 8, 15 we should read ideo, B. and K., and in Liv. 24, 32, 6, ad ea, Weiss.).—See more upon this word in Hand, Turs. I. pp. 135-155.

    Lewis & Short latin dictionary > adeo

  • 43 αὐτίκα

    αὐτίκᾰ [pron. full] [ῐ], Adv.
    A forthwith, at once, in a moment, which notion is strengthd. by Hom. in

    αὐ. νῦν, μάλ' αὐ.

     on the spot,

    Od.10.111

    , al.: c. part., αὐτίκ' ἰόντι immediately on his going, 2.367; beginning a sentence, Sapph.Supp. 20a.13: in Prose, αὐ. γενόμενος as soon as born, Hdt.2.146;

    αὐ. μάλα Id.7.103

    , IG12.39.47, Pl.Prt. 318b; αὐ. δὴ μάλα presently (at the end of a sentence), D.21.19,23;

    αὐ. νυκτός Theoc.2.119

    .
    2 now, for the moment,

    αὐ. καὶ μετέπειτα Od.14.403

    ;

    ὁ μὲν αὐτίχ' ὁ δ' ἥξει A.Ch. 1020

    ; ἡδὺ μὲν γὰρ αὐ... ἐν δὲ χρόνῳ .. E.Andr. 781 (lyr.); Th. opposes τὸ αὐ. and

    ὁ μέλλων πόλεμος 1.36

    , cf. 2.41: with a Subst.,

    τὴν μὲν αὐτίχ' ἡμέραν S.OC 433

    ; ὁ αὐ. φόβος momentary fear, Th.3.112, cf. 1.41, 124.
    3 in a slightly future sense, immediately, presently,

    αὐτίκ' ἀκούσεσθε D.19.17

    , cf. S.Ph.14, 1001, Ar.Pl. 347, etc.; opp. νῦν, Pl.Grg. 459c, R. 420c;

    ἐμπέπτωκεν εἰς λόγους οὓς αὐ. μᾶλλον.. ἁρμόσει λέγειν D.18.42

    .
    II for example, to begin with, Hp.Epid.1.25, Acut.16;

    αὐ. γὰρ ἄρχει διὰ τίν' ὁ Ζεύς; Ar.Pl. 130

    , cf. Au.166,574, Pl.Prt. 395e, R. 340d, Dialex.2.2, al.;

    αὐ. δὴ μάλα

     for example now,

    D.25.29

    ; at any rate, Plu.2.1137d.
    III = αὖθις, Arat.880, 1076 (but = εὐθέως, Sch.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > αὐτίκα

  • 44 نقطة

    نُقْطَة \ dot: a small round mark like this., as on the letter i. full stop: the mark. (at the end of sentences, etc.). full stop period: the mark. at the end of a sentence. point: a mark that is won in competition: Each team gets 3 points for winning a race, 2 for coming second, and 1 for coming third, a particular position in space or time, or in a course or change the highest point on the road; the most difficult point in our talks; the boiling point of water. spot: a small bit of anything: a spot of trouble; a spot more to drink. \ نُقْطَة البَحْث \ point: the chief idea; the important matter: Please stick to the point (Don’t start talking about unimportant things that concern us less). \ نُقْطَة تَحَوُّل \ crisis, (crises): a time of danger or of very serious difficulty; a turning point in a course of events: A crisis arose when all the lights failed. Matters reached a crisis on the third day, when the men refused to work. \ See Also أزمة (أَزْمَة)‏ \ نُقْطَة تَشحيم (في آلة)‏ \ nipple: a point at which thick oil can be forced into a machine. \ نُقْطَة عَسْكَريّة \ post: a place of duty: The guards were at their posts. \ نُقْطَةُ الهَدَف \ bull’s-eye: the centre of a board used for shooting practice. \ نَقْع \ infusion, soak(ing).

    Arabic-English dictionary > نقطة

  • 45 dot

    نُقْطَة \ dot: a small round mark like this., as on the letter i. full stop: the mark. (at the end of sentences, etc.). full stop period: the mark. at the end of a sentence. point: a mark that is won in competition: Each team gets 3 points for winning a race, 2 for coming second, and 1 for coming third, a particular position in space or time, or in a course or change the highest point on the road; the most difficult point in our talks; the boiling point of water. spot: a small bit of anything: a spot of trouble; a spot more to drink.

    Arabic-English glossary > dot

  • 46 full stop

    نُقْطَة \ dot: a small round mark like this., as on the letter i. full stop: the mark. (at the end of sentences, etc.). full stop period: the mark. at the end of a sentence. point: a mark that is won in competition: Each team gets 3 points for winning a race, 2 for coming second, and 1 for coming third, a particular position in space or time, or in a course or change the highest point on the road; the most difficult point in our talks; the boiling point of water. spot: a small bit of anything: a spot of trouble; a spot more to drink.

    Arabic-English glossary > full stop

  • 47 full stop period

    نُقْطَة \ dot: a small round mark like this., as on the letter i. full stop: the mark. (at the end of sentences, etc.). full stop period: the mark. at the end of a sentence. point: a mark that is won in competition: Each team gets 3 points for winning a race, 2 for coming second, and 1 for coming third, a particular position in space or time, or in a course or change the highest point on the road; the most difficult point in our talks; the boiling point of water. spot: a small bit of anything: a spot of trouble; a spot more to drink.

    Arabic-English glossary > full stop period

  • 48 point

    نُقْطَة \ dot: a small round mark like this., as on the letter i. full stop: the mark. (at the end of sentences, etc.). full stop period: the mark. at the end of a sentence. point: a mark that is won in competition: Each team gets 3 points for winning a race, 2 for coming second, and 1 for coming third, a particular position in space or time, or in a course or change the highest point on the road; the most difficult point in our talks; the boiling point of water. spot: a small bit of anything: a spot of trouble; a spot more to drink.

    Arabic-English glossary > point

  • 49 spot

    نُقْطَة \ dot: a small round mark like this., as on the letter i. full stop: the mark. (at the end of sentences, etc.). full stop period: the mark. at the end of a sentence. point: a mark that is won in competition: Each team gets 3 points for winning a race, 2 for coming second, and 1 for coming third, a particular position in space or time, or in a course or change the highest point on the road; the most difficult point in our talks; the boiling point of water. spot: a small bit of anything: a spot of trouble; a spot more to drink.

    Arabic-English glossary > spot

  • 50 דיקינתין

    דְּיָקִינְתִּין, דְּיָיקִ׳,m. pl. (ὑάκινθος; די for הי or יי to avoid the use of letters of the Tetragrammaton; Ar. reads ייקינטין) hyacinth, a precious stone. Ex. R. s. 38, end לוי ד׳ (not דייקני׳) Levi was represented on the Highpriests breast-plate by a hyacinth (h. ברקת). Ylamd. to Deut. 10:1, quot. in Ar. המרגליות ויי׳ (Yalk. ib. 854 דייקוסנין, דייקינטין, corr. acc.) the pearls and hyacinths. Gen. R. s. 79, end (after interpreting ק̇ש̇ט̇ in ק̇ש̇י̇ט̇ה̇, Gen. 33:19) what function have Yod Hé here? (read:) אלו חליות ד׳ וזמרגדין שדרכןוכ׳ (v. ‘Rashi a. l. a. Yalk. ib. 13 4) these are the links of hyacinths and smaragds with which jewelry is decorated, i. e. the vowel letters connecting the consonants, but which also have an allegorical meaning (v. the sentence following: מי כותבוכ׳).

    Jewish literature > דיקינתין

  • 51 דְּיָקִינְתִּין

    דְּיָקִינְתִּין, דְּיָיקִ׳,m. pl. (ὑάκινθος; די for הי or יי to avoid the use of letters of the Tetragrammaton; Ar. reads ייקינטין) hyacinth, a precious stone. Ex. R. s. 38, end לוי ד׳ (not דייקני׳) Levi was represented on the Highpriests breast-plate by a hyacinth (h. ברקת). Ylamd. to Deut. 10:1, quot. in Ar. המרגליות ויי׳ (Yalk. ib. 854 דייקוסנין, דייקינטין, corr. acc.) the pearls and hyacinths. Gen. R. s. 79, end (after interpreting ק̇ש̇ט̇ in ק̇ש̇י̇ט̇ה̇, Gen. 33:19) what function have Yod Hé here? (read:) אלו חליות ד׳ וזמרגדין שדרכןוכ׳ (v. ‘Rashi a. l. a. Yalk. ib. 13 4) these are the links of hyacinths and smaragds with which jewelry is decorated, i. e. the vowel letters connecting the consonants, but which also have an allegorical meaning (v. the sentence following: מי כותבוכ׳).

    Jewish literature > דְּיָקִינְתִּין

  • 52 דְּיָיקִ׳

    דְּיָקִינְתִּין, דְּיָיקִ׳,m. pl. (ὑάκινθος; די for הי or יי to avoid the use of letters of the Tetragrammaton; Ar. reads ייקינטין) hyacinth, a precious stone. Ex. R. s. 38, end לוי ד׳ (not דייקני׳) Levi was represented on the Highpriests breast-plate by a hyacinth (h. ברקת). Ylamd. to Deut. 10:1, quot. in Ar. המרגליות ויי׳ (Yalk. ib. 854 דייקוסנין, דייקינטין, corr. acc.) the pearls and hyacinths. Gen. R. s. 79, end (after interpreting ק̇ש̇ט̇ in ק̇ש̇י̇ט̇ה̇, Gen. 33:19) what function have Yod Hé here? (read:) אלו חליות ד׳ וזמרגדין שדרכןוכ׳ (v. ‘Rashi a. l. a. Yalk. ib. 13 4) these are the links of hyacinths and smaragds with which jewelry is decorated, i. e. the vowel letters connecting the consonants, but which also have an allegorical meaning (v. the sentence following: מי כותבוכ׳).

    Jewish literature > דְּיָיקִ׳

  • 53 विरामः _virāmḥ

    विरामः 1 (a) Cessation, discontinuance; सुधां विना न प्रययुर्विरामम् Bh.2.8; प्रवृत्तस्याविरामे भवन्ती शासितव्या Mbh. (b) Rest, repose.
    -2 End, termination, conclusion; आरामः कल्पवृक्षाणां विरामः सकलापदाम् Rāma-rakṣā.16; रजनिरिदानीभियमपि याति विरामम् Gīt.5; U.3.16; Māl.9.34.
    -3 Pause, stop.
    -4 The stop or pause of the voice; वर्णानामपि मूर्च्छनान्तरगतं तारं विरामे मृदुम् Mk.3.5.
    -5 A small oblique stroke placed under a consonant, usually at the end of a sentence.
    -6 N. of Viṣṇu.

    Sanskrit-English dictionary > विरामः _virāmḥ

  • 54 རྫོགས་ཚིག་

    [rdzogs tshig]
    -> zla sdud, terminative particle or word in a sentence, final of a verb indicating end of a sentence formed by reduplication of the terminating letter

    Tibetan-English dictionary > རྫོགས་ཚིག་

  • 55 подходить к концу

    1. draw to a close

    всё в жизни; конец и начало всего — be-all and end-all

    2. wane
    Синонимический ряд:
    1. иссякать (глаг.) иссякать; истощаться; исчерпываться; приходить к концу
    2. истекать (глаг.) истекать

    Русско-английский большой базовый словарь > подходить к концу

  • 56 nio

    1 int.
    is it? is that right? (a word ending a sentence marking a question)
    2 q.
    (marking a question at the end of a sentence)

    Manchu-English dictionary > nio

  • 57 למס

    לַמָּס (מָסַס) unto him who refuses (used homiletically as an independent word, meaning in Greek) dog. Sabb.63b (ref. to Job 6:14, v. Targ. a. l.) שכן בל״י קירין לכלב ל׳ for in Greek they call a dog lms (?). (The sentence is an interpolated gloss, v. Y.B. Kam.VII, end, 6a; Keth.96a; Gen. R. s. 76, end. The interpolator may have had in mind λοιμός ‘ a plague, used as adj. in LXX for בליעל.

    Jewish literature > למס

  • 58 ÉR

    I) (older form es), rel. part. in old poems and in law phrases ‘es’ is suffixed to a demonstrative or interrogative word, pron. or adv., as s: sás, sús, þats, þeims, þærs; þars, þás, þegars, síðans, hveims, hvars, &c., = sá es, sú es, þar es, þá es, &c.
    I. used as a rel. pron., indecl., who, which, that;
    1) Mörðr hét maðr, er (nom.) kallaðr var gígja;
    grös fögr, er (acc.) hón hafði í hendi;
    aðra hluti þá, er (gen.) menn vildu visir verða;
    þann einn son, er (dat.) hann ann lítit;
    2) with a prep. placed at the end of the sentence;
    land, er hann kom frá, the land he came from;
    jötunn, er ór steini var höfuðit á (viz. honum), whose head was of stone;
    3) ellipt., the prep. being understood;
    ór þeim ættum, er mér þóttu fuglarnir fljúga (viz. ór), from the quarter that I thought the birds flew from;
    þeir hafa nú látit líf sitt, er mér þykkir eigi vert at lifa (viz. eptir), whom I think it is not worth while to outlive;
    4) a personal or demonstr. pron. may be added to the rel. part., er þú, er þik; er hann, er hón, er hana, er hans, er hennar, er þeim, er þeiri, er þeira, etc.;
    œrr ertu, Loki, er þú (who) yðra telr ljóta leiðstafi;
    sá maðr, er hann vill, that man who wishes;
    nema ein Goðrún, er hón æva grét, who never wept;
    ekkja heitir sú, er búandi hennar (whose husband) varð sóttdauðr;
    þann konung, er undir honum eru skatt-konungar, that king under whom are tributary kings;
    5) in the fourteenth century added to the int. pron., hverr;
    þat herbergi, í hverju er hann ( in which = er hann í því) hefir sitt ráð ok ræðr;
    II. as a conj. and adv.
    1) local, er, þar er, there where;
    hann sá á eldinum fölskann, er netit hafði brunnit, where the net had been burnt;
    Ó. gekk þar til, er H. lá, to the spot where H. lay;
    2) of time, er, þá er, when;
    ok er, and when;
    en er, but when;
    þar til er, until;
    í því er, just when;
    eptir (þat) er, when;
    þegar er, as soon as (þegar er lýsti, stóð konungr upp);
    síðan er, since;
    meðan er, while;
    næst er vér kómum, next when we came;
    þá lét í hamrinum, sem er reið gengr, as when it thunders;
    3) = at, that;
    ok fannst þat á öllu, er hón þóttist vargefin, that she thought she was thrown away;
    ek em þess sæll, er okkart félag sleit, I am happy that;
    skyldi fara fyrst leyniliga, en þó kom þar, er allir vissu, but it came to this, that every one knew of it.
    II) from vera.
    * * *
    pl., and it, dual, spelt ier, Ó. H. 147 (twice), 205, 216 (twice), 227; [Goth. jus = ὑμεις; A. S. ge; Engl. ye, you; Germ. ihr; Swed.-Dan. I]:—ye, you. That ér and not þér is the old form is clear from the alliteration of old poems and the spelling of old MSS.: allit., ér munuð allir eiða vinna, Skv. 1. 37; it (σφώ) munut alla eiða vinna, 31; hlaðit ér jarlar eiki-köstinn, Gh. 20; lífit einir ér þátta ættar minnar, Hðm. 4; æðra óðal en ér hafit, Rm. 45 (MS. wrongly þér); ér sjáið undir stórar yðvars Græðara blæða, Lb. 44 (a poem of the beginning of the 13th century). It is often spelt so in Kb. of Sæm.; hvers bíðit ér, Hkv. 2. 4; þó þykkisk ér, Skv. 3. 36; börðusk ér bræðr ungir, Am. 93; urðu-a it glíkir, Gh. 3; ef it, id.; en ér heyrt hafit, Hým. 38; þá er ( when) ér, ye, Ls. 51; er it heim komit, Skv. 1. 42: ér knáttuð, Edda 103 (in a verse): in very old MSS. (12th century) no other form was ever used, e. g. er it, 623. 24: þat er ér ( that which ye) heyrit, 656 A. 2. 15; ér bræðr …, mínnisk ér, ye brethren, remember ye, 7; treystisk ér, 623. 32; hræðisk eigi ér, 48. In MSS. of the middle of the 13th century the old form still occurs, e. g. Ó. H., ér hafit, 52; ér skolu, 216; þegar er ér komit, so soon as ye come, 67; sem ér mynit, 119; ér hafit, 141; til hvers er ér erot, that ye are, 151; ef ér vilit heldr, 166; ér erot allir, ye are all, 193; sem ér kunnut, 196; sem ier vilit, 205; sem ér vitoð, as ye know, 165; ef ér vilit, 208; þeim er ér sendoð, those that ye sent, 211: the Heiðarv. S. (MS. of the same time)—unz ér, (Ísl. ii.) 333: ef ér þurfut, 345; er it farit, 346 (twice); allz ér erut, id.; er ér komið, as ye come, id.; en ér sex, but ye six, 347; ok ér, and ye, 361; ér hafit þrásamliga, 363; eða it feðgar, 364: Jómsvík. S.—ef ér, (Fms. xi.) 115, 123: Mork. 9, 63, 70, 98, 103, 106, passim. It even occurs now and then in Njála (Arna-Magn. 468)—ér erut, ye are, 223; hverrar liðveizlu ér þykkisk mest þurfa, 227: ér ertuð hann, Skálda 171; Farið-a ér, fare ye not, Hkr. i. (in a verse). It is still more freq. after a dental ð, t, þ; in old MSS. that give þ for ð it runs thus—vitoþ ér, hafiþ ér, skoluþ ér, meguþ er, lifiþ ér, etc., wot ye, have ye, shall ye, may ye, live ye, etc.; hence originates by way of diæresis the regular Icel. form þér, common both to old and mod. writers; vide þú, where the other forms will be explained.

    Íslensk-ensk orðabók > ÉR

  • 59 פסק

    פְּסַק, פְּסֵיקch. sam( Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק to be severed), 1) to cut, split, sever. Targ. Jud. 16:9. Targ. 2 Sam. 10:4; 1 Chr. 19:4; a. fr.Part. pass. פָּסִיק, פְּסִיק. Targ. O. Deut. 23:2 (h. text פצוע דכה); Y. ib. פ׳ גידא (h. text. כרות שפכה). Targ. O. Lev. 22:22 (h. text חרוץ).Ḥull.8b, v. גַּוָּוזָא I. B. Bath.21b קא פַסְקַתוכ׳ thou cuttest off (interferest with), v. חַיּוּתָא. Lev. R. s. 32, end פסקת חייוי דהאי גברא thou cuttest off (shortenest) this mans (my) life (by divulging my spurious descent); a. fr. פסיק רישיה ולא ימות ‘let his head be cut off, but let him not die, a dialectic term for an unavoidable result of an act. Sabb.75a מודהר״ש בפ׳ר׳וכ׳ R. S. (who ordinarily permits, on the Sabbath, an act which may have as a result a violation of the Sabbath law, if the latter is not intended) admits that such an act is forbidden, if the result is inevitable. 2) to separate, divide. Targ. Hos. 2:8 (ed. Lag. Af.).Pes.111a פַּסְקִינְהוּ רשות הרבים (Rashb. פְּסַקְתִּינְהוּ) the public road divides them (the two palms); a. e.Meg.2b; B. Kam.65b, v. infra Af. 3) to be interrupted; to cease. Targ. Y. Gen. 44:12 (h. text כִּלָּה). Targ. II Esth. 3:7. Targ. Deut. 5:19; a. fr.Lev. R. s. 31; Midr. Till. to Ps. 19; Yalk. ib. 673 (expl. לא נעדר, Zeph. 3:5) לא פַסְקִין they never fail. M. Kat. 4a מיא דלא פּסְקֵי water which never fails. Ib. עבידא דפַסְקָא it often fails. Ib. 18b קלא דלא פָסֵיק a continuous rumor; וכמח קלא דלא פ׳ how long must a rumor last to be called a continuous rumor? Ib. דלא פ׳ ביני ביני if it has not ceased at intervals. Gitt.69a כי היכי דפסקי … לִיפְסוֹקוכ׳ as this water ceases to run, so may the blood ofstop flowing. Sabb.30b לא פ׳ פומיה, v. גִּירְסָא I; a. fr. 4) to apportion, assign, bargain, agree, subscribe. Y.Hor.III, 48a bot. הוה חמי … פ׳ והוא פסיק לקיבליח he waited to see how much the whole assembly subscribed, and he subscribed an amount equal to the entire subscription; Lev. R. s. 5 כד הוון פַּסְקִיןוכ׳ when all people had subscribed, he Ib. פ׳ חד ליטראוכ׳ subscribed one pound of gold. Keth.65a פְּסוֹק לי מזוני give me an order for my food; פ׳ לה he did so. Ib. 63a פסקו ליהוכ׳ they made arrangements for him for six years (to remain at college). Lev. R. s. 34 אנן פּסְקִינָן פרנה we shall make up the dowry by subscription (v. פְּסַס); Yalk. ib. 665; a. fr. 5) to decide, adjudge. Targ. 1 Kings 20:40. Targ. Job 38:10; a. e.Succ.29b, a. e. קא פסיק ותני לא שנאוכ׳ the editor of the Mishnah decides and teaches; i. e. speaks absolutely, drawing no distinction whether Gitt.86b לא פְסִיקָא ליה it was not decided with him, i. e. he could not state it absolutely; a. fr. 6) to close; פ׳ סידרא to close the reading from the Pentateuch, read the Hafṭarah. Yoma 87a; a. e., v. סִדְרָא.7) (denom. of פְּסוּקָא) to recite a verse, v. preced. a. פְּסוּקָא. Af. אַפְסֵיק 1) to sever, break, burst. Targ. Nah. 1:13; a. e. 2) to separate, interpose, divide off. Targ. Hos. 2:8; a. e.Meg.2b אתא את ואַפְסְקיהוכ׳ Ms. M. (ed. ופסק, ופסיק) the eth (וְאֵת, Esth. 9:21) comes to divide the sentence (giving it the meaning) that some celebrate the fourteenth and others the fifteenth of Adar. B. Kam.65b את פַּסְקֵיה קרא with eth ( ואת, Lev. 5:25) the text separates the clause from the preceding, opp. ערביה combines it; Yalk. Lev. 479 את אַפְסְקֵיה eth separates it; ib. לאַפְסוּקֵי בין ממוןוכ׳ (not לאפסוקיה) to draw the line between sacred property and Sot.38b אריכי … לא מַפְסְקֵי tall persons in front of short ones do not form a partition (to intercept the priestly benediction pronounced upon the congregation); תיבה לא מַפְסְקָא nor does the Tebah (v. תֵּבָה) between the priests and the people form a partition. Pes.111a אַפְסְקִינְהוּ בעפרא he dammed it (the waste water poured out in the street) with dust (spread dust over it); a. fr.Keth.77b; 17a, v. infra. 3) to cut off, cause to cease. Targ. 1 Sam. 2:33; a. e. 4) to take the last meal before beginning the fast. Keth.63a לא מר א׳ ולא מר א׳ Ar. (ed. אִיפְּסִיק Ithpe.) neither father nor son partook of the last meal (before the Day of Atonement). Ithpe. אִתְפְּסַק, אִיפְּסִיק 1) to be cut, severed, broken off. Targ. Jud. 16:9. Targ. Is. 52:2; a. fr.Sabb.112a איפסיק ליה רצועה (read: אִיפְּסִיקָא) a strap of his shoe broke. Y. ib. VI, 8a bot. אי׳ סנדליהוכ׳ R. Aḥas sandal fell off (the strap was broken). Ḥull.51a; a. fr. 2) to be interposed, to divide off. Keth.17a א׳ עמודא דנוראוכ׳ a column of fire was interposed between the bier of ; וגמירי דלא אפסיקוכ׳ (read: מִפְּסִיק) and there is a tradition that such a phenomenon occurs only for one person in a generation ; ib. 77b אִפְּסִיק, מִפְּסִיק. 3) to take the last meal, v. supra.

    Jewish literature > פסק

  • 60 פסיק

    פְּסַק, פְּסֵיקch. sam( Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק to be severed), 1) to cut, split, sever. Targ. Jud. 16:9. Targ. 2 Sam. 10:4; 1 Chr. 19:4; a. fr.Part. pass. פָּסִיק, פְּסִיק. Targ. O. Deut. 23:2 (h. text פצוע דכה); Y. ib. פ׳ גידא (h. text. כרות שפכה). Targ. O. Lev. 22:22 (h. text חרוץ).Ḥull.8b, v. גַּוָּוזָא I. B. Bath.21b קא פַסְקַתוכ׳ thou cuttest off (interferest with), v. חַיּוּתָא. Lev. R. s. 32, end פסקת חייוי דהאי גברא thou cuttest off (shortenest) this mans (my) life (by divulging my spurious descent); a. fr. פסיק רישיה ולא ימות ‘let his head be cut off, but let him not die, a dialectic term for an unavoidable result of an act. Sabb.75a מודהר״ש בפ׳ר׳וכ׳ R. S. (who ordinarily permits, on the Sabbath, an act which may have as a result a violation of the Sabbath law, if the latter is not intended) admits that such an act is forbidden, if the result is inevitable. 2) to separate, divide. Targ. Hos. 2:8 (ed. Lag. Af.).Pes.111a פַּסְקִינְהוּ רשות הרבים (Rashb. פְּסַקְתִּינְהוּ) the public road divides them (the two palms); a. e.Meg.2b; B. Kam.65b, v. infra Af. 3) to be interrupted; to cease. Targ. Y. Gen. 44:12 (h. text כִּלָּה). Targ. II Esth. 3:7. Targ. Deut. 5:19; a. fr.Lev. R. s. 31; Midr. Till. to Ps. 19; Yalk. ib. 673 (expl. לא נעדר, Zeph. 3:5) לא פַסְקִין they never fail. M. Kat. 4a מיא דלא פּסְקֵי water which never fails. Ib. עבידא דפַסְקָא it often fails. Ib. 18b קלא דלא פָסֵיק a continuous rumor; וכמח קלא דלא פ׳ how long must a rumor last to be called a continuous rumor? Ib. דלא פ׳ ביני ביני if it has not ceased at intervals. Gitt.69a כי היכי דפסקי … לִיפְסוֹקוכ׳ as this water ceases to run, so may the blood ofstop flowing. Sabb.30b לא פ׳ פומיה, v. גִּירְסָא I; a. fr. 4) to apportion, assign, bargain, agree, subscribe. Y.Hor.III, 48a bot. הוה חמי … פ׳ והוא פסיק לקיבליח he waited to see how much the whole assembly subscribed, and he subscribed an amount equal to the entire subscription; Lev. R. s. 5 כד הוון פַּסְקִיןוכ׳ when all people had subscribed, he Ib. פ׳ חד ליטראוכ׳ subscribed one pound of gold. Keth.65a פְּסוֹק לי מזוני give me an order for my food; פ׳ לה he did so. Ib. 63a פסקו ליהוכ׳ they made arrangements for him for six years (to remain at college). Lev. R. s. 34 אנן פּסְקִינָן פרנה we shall make up the dowry by subscription (v. פְּסַס); Yalk. ib. 665; a. fr. 5) to decide, adjudge. Targ. 1 Kings 20:40. Targ. Job 38:10; a. e.Succ.29b, a. e. קא פסיק ותני לא שנאוכ׳ the editor of the Mishnah decides and teaches; i. e. speaks absolutely, drawing no distinction whether Gitt.86b לא פְסִיקָא ליה it was not decided with him, i. e. he could not state it absolutely; a. fr. 6) to close; פ׳ סידרא to close the reading from the Pentateuch, read the Hafṭarah. Yoma 87a; a. e., v. סִדְרָא.7) (denom. of פְּסוּקָא) to recite a verse, v. preced. a. פְּסוּקָא. Af. אַפְסֵיק 1) to sever, break, burst. Targ. Nah. 1:13; a. e. 2) to separate, interpose, divide off. Targ. Hos. 2:8; a. e.Meg.2b אתא את ואַפְסְקיהוכ׳ Ms. M. (ed. ופסק, ופסיק) the eth (וְאֵת, Esth. 9:21) comes to divide the sentence (giving it the meaning) that some celebrate the fourteenth and others the fifteenth of Adar. B. Kam.65b את פַּסְקֵיה קרא with eth ( ואת, Lev. 5:25) the text separates the clause from the preceding, opp. ערביה combines it; Yalk. Lev. 479 את אַפְסְקֵיה eth separates it; ib. לאַפְסוּקֵי בין ממוןוכ׳ (not לאפסוקיה) to draw the line between sacred property and Sot.38b אריכי … לא מַפְסְקֵי tall persons in front of short ones do not form a partition (to intercept the priestly benediction pronounced upon the congregation); תיבה לא מַפְסְקָא nor does the Tebah (v. תֵּבָה) between the priests and the people form a partition. Pes.111a אַפְסְקִינְהוּ בעפרא he dammed it (the waste water poured out in the street) with dust (spread dust over it); a. fr.Keth.77b; 17a, v. infra. 3) to cut off, cause to cease. Targ. 1 Sam. 2:33; a. e. 4) to take the last meal before beginning the fast. Keth.63a לא מר א׳ ולא מר א׳ Ar. (ed. אִיפְּסִיק Ithpe.) neither father nor son partook of the last meal (before the Day of Atonement). Ithpe. אִתְפְּסַק, אִיפְּסִיק 1) to be cut, severed, broken off. Targ. Jud. 16:9. Targ. Is. 52:2; a. fr.Sabb.112a איפסיק ליה רצועה (read: אִיפְּסִיקָא) a strap of his shoe broke. Y. ib. VI, 8a bot. אי׳ סנדליהוכ׳ R. Aḥas sandal fell off (the strap was broken). Ḥull.51a; a. fr. 2) to be interposed, to divide off. Keth.17a א׳ עמודא דנוראוכ׳ a column of fire was interposed between the bier of ; וגמירי דלא אפסיקוכ׳ (read: מִפְּסִיק) and there is a tradition that such a phenomenon occurs only for one person in a generation ; ib. 77b אִפְּסִיק, מִפְּסִיק. 3) to take the last meal, v. supra.

    Jewish literature > פסיק

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