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accepting

  • 21 λαβή

    λᾰβ-ἡ, ἡ, ([etym.] λαβεῖν)
    A handle, haft,

    λάβαν τὼ ξίφεος Alc.33.2

    , cf. D.27.20, etc.; λαβαὶ ἀμφίστομοι, of a cup, S.OC 473, cf.Ar. Pax 1258.
    II as a pugilistic term, grip, hold, βελτίων οὐκ ἔστιν ἐν μάχαις λ. πώγωνος Alexander Magnusap.Plu.2.18ob, cf. Plu.Thes.5;

    ὥσπερ ἀθλητὴς λ. ζητεῖν Id.Fab.5

    : metaph.,

    τὰς λ. τοῦ φαρμάκου Gal.11.426

    .
    III metaph., handle, occasion,

    μὴ μεθῇς τὸν ἄνδρ', ἐπειδή σοι λ. δέδωκεν Ar.Eq. 841

    ; λ. γὰρ ἐνδέδωκας ib. 847, cf. Lys. 671, D. Prooem.2;

    ὡς ἅπαξ παρέδωκεν λ. Ar.Nu. 551

    ;

    ὥσπερ παλαιστὴς τὴν αὐτὴν λ. πάρεχε Pl.R. 544b

    ;

    ὁ λόγος ἡμῖν οἷον λ. ἀποδίδωσιν Id.Lg. 682e

    ;

    λ. παραδιδόναι εἰς ἔλεγχον Plu.Cic.20

    ;

    εἰλημμένος ἣν προσήκει λ. ὑπὸ φιλοσοφίας Id.2.78b

    ;

    εἰλήμμεθα λαβὴν ἄφυκτον Nicoch. 3

     D.: so in pl.,

    τὰς ὁμοίας.. λ. λαβεῖν A.Ch. 498

    ;

    εἰς τὰς ὁμοίας λ. ἐλήλυθας Pl.Phdr. 236b

    ;

    τὰ μαθήματα φαίη τις ἂν λαβὰς εἶναι φιλοσοφίας Xenocr.

     ap. Plu.2.452d, cf. D.L.4.10; ἐν λαβαῖς εἶναι or γενέσθαι to be at grips, of wrestlers, Plu.Eum.7, 2.979a;

    εἰς λαβὰς ἥκειν Id.Luc.3

    ; of an orator,

    ἀφύκτους [δεῖ εἶναι] τὰς λ. D.H.Dem.18

    , cf. 20; λαβὰς ἀντιλογίας διδόναι opportunities for refutation, Id.Rh.8.15; also in friendly sense,

    φιλικαὶ λ. Plu.2.660b

    .
    IV attack of fever, Hp. ap. Gal.19.116.
    V taking, accepting,

    ἐν ἀργύρου λαβῇ A.Supp. 935

    ; catching, of a ball, Gal.Parv.Pil.3.
    VI turn, of a bandage, Id.10.432.
    VII Anat., in pl., insertions, attachments of muscles, Id.18(2).1006.
    VIII eye of a needle, Aen.Tact.18.10.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > λαβή

  • 22 λῆψις

    λῆψις, εως, ἡ (later [full] λῆμψις POxy.1088.45 (i A.D.), etc.),
    A taking hold, seizing, catching,

    ῥύγχος.. πρὸς τὰς λ. τῶν ζῳδαρίων Arist.PA 662b9

    ; αἱ καμπαὶ τῶν δακτύλων καλῶς ἔχουσι πρὸς τὰς λ. καὶ πιέσεις ib. 687b10; ἀπορώτερος ἡ λ. the seizure of them will be more difficult, Th.5.110; ἡ λ. τῆς πόλεως the seizure of it, Id.4.114, cf. 7.25.
    2 accepting, receiving,

    ἥδιστον ὅτῳ πάρεστι λ. ὧν ἐρᾷ καθ' ἡμέραν S.Fr. 356

    ;

    ἡ τοῦ μισθοῦ λ. Pl.R. 346d

    ; opp. ἀπόδοσις, ib. 332b; opp. ἀποβολαί (loss), Arist.Rh. 1362a35 (pl.): in pl., receipts, Pl.R. 343d, Alc.1.123a, Arist. EN 1122a13, al.
    b taking of medicine, προλούσας πρὸ τῆς λ. POxy. l.c.
    II attack of fever or sickness, seizure,

    ἀπὸ τῆς πρώτης λ. Hp.Epid.1.6

    , cf. Morb.1.18, Arist.Pr. 866a26.
    III in Logic, assumption (cf.

    λῆμμα 11

    ), Id.APr. 24a23, 24b11.
    2 τῇ ἡμετέρᾳ λ. from our point of view, Ascl.Tact.7.8.
    IV choice of matter, in a poem, etc., Longin.10.3; cf.

    λῆμμα 111

    .
    V choice of pitch, in Music, Ocell.4.8, Aristid.Quint.1.11 bis.
    VI Geom., τὴν τοῦ κέντρου τοῦ ἐκκέντρου λ. the determination of the centre of the eccentric circle, Procl.Hyp.5.56.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > λῆψις

  • 23 φιλήνιος

    φῐλ-ήνιος, ον, ([etym.] ἡνία)
    A accepting the rein,

    ἵπποι A.Pr. 465

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φιλήνιος

  • 24 ἀνεπίδεκτος

    A not accepting or aamitting,

    νόμων Phld.Rh.1.383S.

    ;

    κοκοῦ S.E.M.9.33

    , cf. D.L.3.77, Alex.Aphr. in Metaph.393.13, Id.in Top.210.16.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀνεπίδεκτος

  • 25 ὅρκος

    A the object by which one swears, as the Styx among the gods,

    Στυγὸς ὕδωρ, ὅς τε μέγιστος ὅ. δεινότατός τε πέλει μακάρεσσι θεοῖσι Il. 15.38

    , cf. 2.755, Hes.Th. 400, 784, 805, h.Cer. 259, Arist.Metaph. 983b31 ; or as Zeus among mortals, Pi.P.4.167 ; so of things,

    ὅρκον δ' ἐνοσφίσθης μέγαν, ἅλας τε καὶ τράπεζαν Archil.96

     ;

    οἷς ἦν μέγιστος ὅ... κύων, ἔπειτα χήν Cratin.231

    , cf. Placit.1.3.8: hence,
    2 oath, mostly with epith. μέγας, καρτερός, Hom. (v. infr.), etc. ; θεῶν ὅ. an oath by the gods, Od.2.377;

    μακάρων ὅ. 10.299

    , cf. S.OT 647, E.Hipp. 657 ;

    ὅ. ἐκ θεῶν μέγας A.Ag. 1284

     ;

    ὅ. κατὰ τῶν.. ὀφθαλμῶν Aeschin.2.153

     ; ὅ. πλατύς a firm-based oath, Emp.30.3 ; ὅρκον ὀμόσαι swear an oath,

    ὄμοσέν τε τελεύτησέν τε τὸν ὅ. Od.2.378

    , etc. ; ὅ. ἀπώμνυ ib. 377, cf. 10.381 ;

    ἐπὶ δ' ὅρκον ὀμεῖται Hes.Op. 194

     ;

    κατομόσαι E.IT 790

    ; ὅ. ἐπιορκῆσαι take a false oath, Aeschin.1.115, etc. ; ὅρκου προστεθέντος when an oath is added, S.Fr. 472, cf. El.47 ; δαίμονι τῷ Πλεισθενιδῶν ὅρκους θεμένη having made a sworn compact with.., A.Ag. 1570 (anap.) ;

    ὅ. ἀλλήλοις ποιοῦνται οἱ μὲν ἔφοροι ὑπὲρ τῆς πόλεως, βασιλεὺς δ' ὑπὲρ ἑαυτοῦ X.Lac.15.7

     ;

    ὅρκους συνῆψαν E.Ph. 1241

    , etc. ; of the person demanding the oath, ὅ. ἑλέσθαι τινός or τινί take it of him, i.e. make him swear, Od.4.746, Il.22.119 ; ὅρκους ἐπελάσαι and προσάγειν τινί lay oath upon a man, put him on his oath, Hdt.1.146, 6.62,74 ; τὸν ὅ... ἐπάγειν.. Ὀποντίοις readminister the oath, IG9(1).334.12 ([dialect] Locr., v B. C.) ; ὅρκους δοὺς καὶ δεξάμενος after tendering his oath to them and accepting theirs, Hdt.6.23, cf. IG12.52.18, A.Eu. 429, Ar.Ra. 589, D.39.3 and 4 ; so

    ὅρκον διδόναι καὶ λαμβάνειν Arist. Rh. 1377a7

    , 8 ; ἀποδοῦναι take it oneself, D.19.318, Aeschin.3.74 ; ἀπολαμβάνειν administer or tender it, D.5.9, 18.25 ; ὅρκους καὶ πίστιν ἀλλήλοις δότε swear to one another, Ar.Lys. 1185, cf. And.1.107 ; ὅρκοις καταλαβὼν τὰ τέλη having bound the authorities by oaths, Th. 4.86 ;

    ὅρκοις κατειλημμένους Id.1.9

     ; ὅρκῳ ἐμμένειν abide by it, E. Med. 754 ;

    ὅ. τηρεῖν Democr.239

     ;

    παραβαίνειν E.Fr.286.7

    , Ar.Av. 332, D.19.318 ;

    ἐκβάντι τῶν ὅ. Pl.Smp. 183b

    ;

    ἐκλιπεῖν E.Supp. 1194

     ;

    συγχέαι Id.Hipp. 1063

     ;

    ἐμπεδοῦν X.An.3.2.10

    : after ὅρκος [tense] aor., [tense] pres., or [tense] fut. inf. may refer to [tense] fut. time,

    ὤμοσα καρτερὸν ὅ., μὴ.. ἀναφῆναι Od.4.253

     ; ἐμεῦ δ' ἕλετο μέγαν ὅ., μὴ πρὶν σοὶ ἐρέειν ib. 746 ;

    ὅρκους ἔδοσαν καὶ ἔλαβον, ἀποδοῦναι.., Ἀθηναίους δὲ μὴ πολεμεῖν.. X.HG1.3.9

     : with Preps.,

    οὐκ αὔτως.., ἀλλὰ σὺν ὅρκῳ Od.14.151

     ;

    σὺν θεῶν ὅρκῳ X.Cyr.2.3.12

     ; εἶπαι ἐπ' ὅρκου say on oath, Hdt.9.11;

    κατὰ τοὺς ὅ. X.HG5.4.54

    ; opp.

    παρ' ὅρκον Pi.O.13.83

    ;

    παρὰ τοὺς ὅ. X.An.2.5.41

    : prov.,

    ὅρκους ἐγὼ γυναικὸς εἰς ὕδωρ γράφω S.Fr. 811

    ; parodied by Philonid. 7 ὅρκους δὲ μοιχῶν εἰς τέφραν.. γράφω, cf. Xenarch.6, Men. Mon.25.
    II Ὅρκος, personified, son of Eris, Hes.Op. 804; a divinity who punishes the false and perjured, ib. 219, Th. 231, Orac. ap.Hdt.6.86.γ; Διὸς Ὅ., as servant of Zeus, S.OC 1767 (anap.). (Cogn. with ἕρκος.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὅρκος

  • 26 ὑπερεύρεμα

    A additional cost on accepting a new tender, IG7.3073.2 (Lebad., ii B. C.), BCH20.323 (ibid.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπερεύρεμα

  • 27 δέχομαι

    δέχομαι, 3 pl. δέχαται, fut. δέξομαι, aor. (ἐ) δεξάμην, perf. δέδεγμαι, imp. δέδεξο, fut. perf. δεδέξομαι, aor. 2 ἐδέγμην, ἔδεκτο, δέκτο, imp. δέξο, inf. δέχθαι, part. δέγμενος: receive, accept, await; of taking anything from a person's hands ( τινός τι or τινί τι), δέξατό οἱ σκῆπτρον, Il. 2.186; so of accepting sacrifices, receiving guests hospitably, ‘entertain,’ ξείνους αἰδοίους ἀποπεμπέμεν ἠδὲ δέχεσθαι, Od. 13.316; in hostile sense, of receiving a charge of the enemy (here esp. δέχαται, δέδεγμαι, ἐδέγμην, δέγμενος, δεδέξομαι), τόνδε δεδέξομαι δουρί, Il. 5.238; in the sense of ‘awaiting’ (here esp. aor. 2) freq. foll. by εἰσόκε, ὁπότε, etc.; δέγμενος Αἰακίδην, ὁπότε λήξειεν ἀείδων, ‘waiting till Achilles should leave off singing,’ Il. 9.191.—Intrans., ὥς μοι δέχεται κακὸν ἐκ κακοῦ αἰεί, ‘succeeds,’ Il. 19.290.

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > δέχομαι

  • 28 δέχομαι

    Grammatical information: v.
    Meaning: `take, accept, receive etc.' (Att.)
    Other forms: δέκομαι (Ion. Aeol. Cret.), aor. δέξασθαι (Il.). 3. pl. δέχαται (Μ 147), ep. aor. ptc. δέγμενος, ind. ἐδέγμην etc., (metr. determined), προτί-δεγμαι προσδέχομαι H. (cf. Debrunner ΜΝΗΜΗΣ ΧΑΡΙΝ 1, 77ff.; on the analogical aspirata c.q. media s. Schwyzer 772 and 769 n. 6).
    Dialectal forms: Μψχ. dekasato \/ deksato\/; rawodoko \/ laodokos\/, cf. Λαόδοκος (Il.)..
    Compounds: With prefixes: ἀνα-, ἀπο-, εἰσ-, etc.
    Derivatives: - δόκος as second member in comp. (Il.; also Att.), e. g. ἰο-δόκος `receiving arrows' (ep.), δωρο-δόκος `accepting presents, corruptable' (Att.); also the simplex δοκός `beam' (s. v.); δοχός `container' (Thphr., H.). δοκάν θήκην H.; also in ἀν-δοκά `surety' (Cret.), ἐσ-δοκά `taking over' (Arc.) etc., ( ἀνα-, ἐκ- etc.) δοχή (Att.) with δοχαῖος (Nic.), δοχικός (Pap.); ἀνδοκεύς `guarantor' (H.; Dor., cf. E. Kretschmer Glotta 18, 91); ( ἐκ-, ὑπο- etc.) δοχεύς `receiver etc.' (hell. and late); πανδοκεύς `inn-keeper' (retrograde formation, cf. Boßhardt 57); to δοχεύς: ( ἐκ-, ὑπο- etc.) δοχεῖον `container' (hell. and late). ( ἀπό-, ἔκ- etc.) δέξις `reception' (Hdt.) with δέξιμος `acceptable' (pap.). ( ἐκ-, δια- etc.) δέκτωρ `who undertakes' (A.). ( ἀπο-)δεκτήρ `intaker', an official (X.) with the fem. δέκτρια (Archil.). δέκτης `beggar' (δ 248); ἀπο-, ὑπο-δέκτης `intaker' (Att. hell. and late; with ( ἀνα-, ὑπο- etc.) δεκτικός `prepared to adopt' (Arist.); ὑποδέξιος `id.' (Hdt.), ὑποδεξί̄η `friendly reception' (Ι 73). ἀρι-δείκετος, δεξαμενη `watercollector' (ptc. δεξαμένη with oppos. accent) - δόκιμος, δόχμη s. v.; δόκανα, δοκάνη s. δοκός. - Deverb. δοκέω ( δοκεύω, δοκάζω), προσ-δοκάω (s. vv.). On δεκανᾶται ἀσπάζεται H. s. δηδέχαται. On δεκάζω (from δεκάς) s. δέκα.
    Origin: IE [Indo-European] [189] *deḱ- `take, accept'
    Etymology: Several forms IE deḱ-, doḱ- which can be combined with δέκομαι. E.g. Lat. decet `it is fitting' with decus n. (= Skt. *dáśas- in daśas-yáti `honour', MIr. dech `the best'; cf. also δεξιός), dignus, doceō etc.; δέκομαι therefore prop. `consider something as fitting, gern aufnehmen'? - From Armenian here primary tesanem, aor. tesi `see'?; cf. δοκεύω. - Uncertain Arm. ǝncay `gift', Toch. A täk- `judge', tāskmāṃ `similar', B tasemane `id.', and Slavic and Germanic words, e. g. OCS dešǫ, desiti `find' (s. δήω), OHG gi-zehōn `order'. - Isolated is Skt. dāś-noti, dā́ṣṭi, dā́śati `bring a sacrifice, honour', s. δηδέχαται. (Impossible is connection with Skt. átka- `mantle'.) - From Greek here δεξιός, from the zero grade of an s-stem ( decus) *deḱs- with adverbial loc. *deḱsi `right'; s. δεξιός. - S. Pok. 189ff.; and Fraenkel Lit. et. Wb. s. dẽšinas, Vasmer Russ. et. Wb. s. desitь.
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  • 29 δῶρον 1

    δῶρον 1.
    Grammatical information: n.
    Meaning: `gift, present' (Il.).
    Compounds: δωρο-δόκος `accepting presents, corruptible' (s. on δέχομαι) beside δωροδοκέω `accept presents, be corruptible' (Ion.-Att.) with δωροδόκημα, δωροδοκία `corruption'.
    Derivatives: Demin. δωρύφιον (pap.). Denomin. δωρέομαι, δωρέω `give presents' (Il.; on the diathesis Schwyzer-Debrunner 234) with δώρημα `present' (Hdt.) and δωρηματικός (D. H.), δωρητής `well-doer' (Nesos IVa) and δωρητικός (Pl.), δωρητήρ `id.' (AP), δωρητός `prepared to accept presents' (Ι 526), `presented' (S.). - Also δωρύττομαι (Theoc. 7, 43; joking momentary formation; Debrunner IF 2 1, 242f.); also Thess. δούρραντα = δωρήσαντα like hom. φίλατο beside φιλεῖν (Fraenkel Glotta 35, 91f.)? - Beside δῶρον and δωρέομαι with unclear formation δωρεά, older (Attica Va) - ειά, Ion. - εή `gift, present' (Hdt.); from there δωρεακός `official of an estate' (pap. IIIa), δωρεαστικός, - ρετικός `regarding presents' (pap. VIp).
    Origin: IE [Indo-European] [223] * deh₃- `give'
    Etymology: Old word, identical with Arm. tur, OCS darъ `gift'. With n-suffix Lat. dōnum = Skr. dā́nam. - Further s. δίδωμι.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > δῶρον 1

  • 30 θύος

    Grammatical information: n.
    Meaning: `burnt sacrifice', mostly in plur. θύη (Il.),
    Dialectal forms: Myc. tu-we-a `aromatic products
    Compounds: As 1. member in θυο-σκόος (s. v.), θυο-δόκος `accepting burnt offerings' (E.), θυη-πόλος `making sacrifice, priest(ess)' (A., E.), with - έω, - ία ( θυη- after the plur.?; cf. also Schwyzer 438f.).
    Derivatives: θυόεις, θυήεις (s. above and Schwyzer 527) `rich in incense etc., fragrant' (Il.; θυῶεν εὑῶδες H.); θυώματα pl. `incense, spices' (Ion.), lengthened from θύος (cf. Chantraine Formation 187) rather than from a denomin. *θυόομαι, - όω, though this supposed by the ptc. τεθυωμένος `with odour' (Ι 172 u. a.), to which also θυωθέν (Hedyl. ap. Ath. 11, 486b); θυΐσκη (LXX, J.; v. l. - ος), also θύσκη, - ος (pap., Suid., EM) f. `censer (container for incense)' (after καδίσκος a. o.; Chantraine Formation 406); θυΐτης ( λίθος) m. name of an Ethiopian stone (Dsc., Gal.; Redard Les noms grecs en - της 55). -
    Origin: IE [Indo-European] [261] * dʰeuH- `smoke?'
    Etymology: Primary deriv. from 2. θύω, s. v. - From there Lat. LW [loanword] tūs, tūris n. `(frank)incense'; s. W.-Hofmann s. v. - On θυέστης, θυεία s. v.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > θύος

  • 31 δέχομαι

    δέχομαι fut. δέξομαι (LXX; Just., D. 22, 8). Pass.: fut. 3 sg. δεχθήσεται LXX; 1 aor. ἐδεξάμην, ἐδέχθην; pf. δέδεγμαι (Hom.+)
    ① to receive someth. offered or transmitted by another, take, receive τινά εἰς τὰς ἀγκάλας take someone up in one’s arms Lk 2:28; one’s spirit Ac 7:59; GJs 23:3. Of letters (Procop. Soph., Ep. 20; PFlor 154, 2) Ac 22:5; cp. 28:21 (Jos., Ant. 13, 259; Just., A I, 68, 6 [Hadrian]). τὰ παρʼ ὑμῶν the things, i.e. gifts, from you Phil 4:18. τὰς ῥάβδους αὐτῶν the staffs of assembled widowers GJs 9:1. λόγια Ac 7:38. εὐαγγέλιον 2 Cor 11:4.
    ② to take someth. in hand, grasp lit. τί someth. (2 Ch 29:22; TestJob τὸ γραμματεῖον) τὰ γράμματα the (promissory) note Lk 16:6f; a cup 22:17; a helmet Eph 6:17.
    ③ to be receptive of someone, receive, welcome, gener. 1 Cl 28:2; 54:3; IEph 6:1; IPhld 11:1. Esp. of hospitality τινὰ εἰς τ. οἶκον welcome someone into one’s house Lk 16:4, cp. vs. 9 (Epict. 3, 26, 25; X., An. 5, 5, 20). Receive as a guest, welcome Mt 10:14, 40f; Lk 9:5, 11 v.l., 53; 10:8, 10; J 4:45; Col 4:10; Hb 11:31; D 11:1f, 4; 12:1. Of welcoming children Mt 18:5; Mk 9:37; Lk 9:48; a child dedicated in the temple GJs 7:2. W. adv. ἀσμένως welcome heartily (Aelian, VH 12, 18; Herodian 7, 5, 2; Jos., Ant. 12, 382; cp. 18, 101) Ac 21:17 v.l. μετὰ φόβου καὶ τρόμου with fear and trembling 2 Cor 7:15; as an angel of God Gal 4:14. τινὰ εἰς ὄνομά τινος IRo 9:3 (s. ὄνομα 1dγב). Of places receptive to pers. ὸ̔ν δεῖ οὐρανὸν (subj.) δέξασθαι whom the heaven must receive Ac 3:21 (cp. Pla., Tht. 177a τελευτήσαντας αὐτοὺς ὁ τῶν κακῶν καθαρὸς τόπος οὐ δέξεται). W. τόπος as subj. Mk 6:11 and 1 Cl 54:3; w. κόσμος 28:2. Elizabeth petitions: ὄρος θεοῦ, δέξαι με μητέρα μετὰ τέκνου mountain of God, receive me, the mother, with my child GJs 22:3; ἐδέξατο αὐτήν ibid.
    ④ to overcome obstacles in being receptive, put up with, tolerate someone or someth. (Gen 50:17; Jdth 11:5; Sir 2:4; Mel., P. 48, 341 λίχνον σύμβουλον) ὡς ἄφρονα 2 Cor 11:16.
    ⑤ to indicate approval or conviction by accepting, be receptive of, be open to, approve, accept, of things (Appian, Bell. Civ. 5, 66 §277; Ath. 2:3 ψῆφον) Mt 11:14. τὰ τοῦ πνεύματος what comes fr. the Spirit 1 Cor 2:14 (Herm. Wr. 4, 4 [N-F.] τ. νοῦν); τὴν παράκλησιν request, appeal 2 Cor 8:17 (of a request also Chion, Ep. 8); love for the truth 2 Th 2:10; τὸν λόγον (since Eur. and Thu. 4, 16, 1; also Polyb. 1, 43, 4; Diod S 4, 52, 1; Pr 4:10; Zech 1:6; Jos., Ant. 18, 101; Just., A I, 9, 1) teaching Lk 8:13; Ac 8:14; 11:1; 13:48 D; 17:11; 1 Th 1:6; 2:13; Js 1:21; the reign of God Mk 10:15; Lk 18:17; grace, favor (Plut., Themist. 125 [28, 3] δέξασθαι χάριν) 2 Cor 6:1; δ. συμβουλήν accept advice 1 Cl 58:2. τὰ μιμήματα τῆς ἀληθοῦς ἀγάπης Pol 1:1.—S. also λαμβάνω. Schmidt, Syn. III 203–33. DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > δέχομαι

  • 32 δικαιόω

    δικαιόω fut. δικαιώσω; 1 aor. ἐδικαίωσα. Pass.: 1 fut. δικαιωθήσομαι; 1 aor. ἐδικαιώθην, subj. δικαιωθῶ, ptc. δικαιωθείς; pf. δεδικαίωμαι Ro 6:7; 1 Cor 4:4; ptc. δεδικαιωμένος Lk 18:14 (Soph., Hdt.; Aristot., EN 1136a; et al.; pap, LXX; En 102:10; TestAbr A 13 p. 93, 14 [Stone p. 34]; Test12Patr; ApcSed, 14:8 p. 136, 15 Ja.; Jos., Ant. 17, 206; Just.; Ath., R. 53, 1; 65, 14) to practice δικαιοσύνη.
    ① to take up a legal cause, show justice, do justice, take up a cause τινά (Polyb. 3, 31, 9 ὑμᾶς δὲ αὐτοὺς … δικαιώσεσθε ‘you will (find it necessary to) take up your own cause’ = you will sit in judgment on yourselves; Cass. Dio 48, 46 ‘Antony was not taking Caesar’s side’ in the matter; 2 Km 15:4; Ps 81:3) δικαιῶσαι δίκαιον take up the cause of an upright pers. 1 Cl 16:12 (Is 53:11); τινί χήρᾳ (χήραν v.l.) 8:4 (Is 1:17 ‘take up the cause of the widow’).
    ② to render a favorable verdict, vindicate.
    ⓐ as activity of humans justify, vindicate, treat as just (Appian, Liby. 17 §70; Gen 44:16; Sir 10:29; 13:22; 23:11 al.) θέλων δ. ἑαυτόν wishing to justify himself Lk 10:29; δ. ἑαυτὸν ἐνώπιόν τινος j. oneself before someone=‘you try to make out a good case for yourselves before the public’ 16:15 (δ. ἐαυτόν as En 102:10; but s. JJeremias, ZNW 38, ’39, 117f [against him SAalen, NTS 13, ’67, 1ff]). ὁ δικαιούμενός μοι the one who vindicates himself before (or against) me B 6:1 (cp. Is 50:8). τελῶναι ἐδικαίωσαν τὸν θεόν βαπτισθέντες tax-collectors affirmed God’s uprightness and got baptized i.e. by ruling in God’s favor they admitted that they were in the wrong and took a new direction (opp. τὴν βουλὴν τ. θεοῦ ἀθετεῖν) Lk 7:29 (cp. PsSol 2:15; 3:5; 8:7, 23; 9:2).
    ⓑ of experience or activity of transcendent figures, esp. in relation to humans
    α. of wisdom ἐδικαιώθη ἀπὸ τῶν τέκνων αὐτῆς is vindicated by her children (on δικ. ἀπό cp. Is 45:25. S. also Appian, Basil. 8: δικαιόω=consider someth. just or correct) Lk 7:35; also ἀπὸ τῶν ἔργων αὐτῆς Mt 11:19 (v.l. τέκνων). On this saying s. DVölter, NThT 8, 1919, 22–42; JBover, Biblica 6, 1925, 323–25; 463–65; M-JLagrange, ibid. 461–63. Of an angel Hm 5, 1, 7.
    β. of God be found in the right, be free of charges (cp. TestAbr A 13 p. 93, 14 [Stone p. 34] ‘be vindicated’ in a trial by fire) Mt 12:37 (opp. καταδικάζειν). δεδικαιωμένος Lk 18:14; GJs 5:1; δεδικαιωμένη (Salome) 20:4 (not pap). Ac 13:39 (but s. 3 below); Rv 22:11 v.l; Dg 5:14.—Paul, who has influenced later wr. (cp. Iren. 3, 18, 7 [Harv. II 102, 2f]), uses the word almost exclusively of God’s judgment. As affirmative verdict Ro 2:13. Esp. of pers. δικαιοῦσθαι be acquitted, be pronounced and treated as righteous and thereby become δίκαιος, receive the divine gift of δικαιοσύνη through faith in Christ Jesus and apart from νόμος as a basis for evaluation (MSeifrid, Justification by Faith—The Origin and Development of a Central Pauline Theme ’92) 3:20 (Ps 142:2), 24, 28; 4:2; 5:1, 9; 1 Cor 4:4; Gal 2:16f (Ps 142:2); 3:11, 24; 5:4; Tit 3:7; Phil 3:12 v.l.; B 4:10; 15:7; IPhld 8:2; Dg 9:4; (w. ἁγιάζεσθαι) Hv 3, 9, 1. οὐ παρὰ τοῦτο δεδικαίωμαι I am not justified by this (after 1 Cor 4:4) IRo 5:1. ἵνα δικαιωθῇ σου ἡ σάρξ that your flesh (as the sinful part) may be acquitted Hs 5, 7, 1; δ. ἔργοις by (on the basis of) works, by what one does 1 Cl 30:3; cp. Js 2:21, 24f (ἔργον 1a and πίστις 2dδ); διʼ ἐαυτῶν δ. by oneself=as a result of one’s own accomplishments 1 Cl 32:4. (cp. κατὰ νόμον Hippol., Ref. 7, 34, 1).—Since Paul views God’s justifying action in close connection with the power of Christ’s resurrection, there is sometimes no clear distinction between the justifying action of acquittal and the gift of new life through the Holy Spirit as God’s activity in promoting uprightness in believers. Passages of this nature include Ro 3:26, 30; 4:5 (on δικαιοῦν τὸν ἀσεβῆ cp. the warning against accepting δῶρα to arrange acquittal Ex 23:7 and Is 5:23; δικαιούμενοι δωρεάν Ro 3:24 is therefore all the more pointed); 8:30, 33 (Is 50:8); Gal 3:8; Dg 9:5. For the view (held since Chrysostom) that δ. in these and other pass. means ‘make upright’ s. Goodsp., Probs. 143–46, JBL 73, ’54, 86–91.
    ③ to cause someone to be released from personal or institutional claims that are no longer to be considered pertinent or valid, make free/pure (the act. Ps 72:13) in our lit. pass. δικαιοῦμαι be set free, made pure ἀπό from (Sir 26:29; TestSim 6:1, both δικ. ἀπὸ [τῆς] ἁμαρτίας) ἀπὸ πάντων ὧν οὐκ ἠδυνήθητε ἐν νόμω Μωϋσέως δικαιωθῆναι from everything fr. which you could not be freed by the law of Moses Ac 13:38; cp. vs. 39. ὁ ἀποθανὼν δεδικαίωται ἀπὸ τ. ἁμαρτίας the one who died is freed fr. sin Ro 6:7 (s. KKuhn, ZNW 30, ’31, 305–10; EKlaar, ibid. 59, ’68, 131–34). In the context of 1 Cor 6:11 ἐδικαιώθητε means you have become pure.—In the language of the mystery religions (Rtzst., Mysterienrel.3 258ff) δικαιοῦσθαι refers to a radical inner change which the initiate experiences (Herm. Wr. 13, 9 χωρὶς γὰρ κρίσεως ἰδὲ πῶς τὴν ἀδικίαν ἐξήλασεν. ἐδικαιώθημεν, ὦ τέκνον, ἀδικίας ἀπούσης) and approaches the sense ‘become deified’. Some are inclined to find in 1 Ti 3:16 a similar use; but see under 4.
    ④ to demonstrate to be morally right, prove to be right, pass. of God is proved to be right Ro 3:4; 1 Cl 18:4 (both Ps 50:6). Of Christ 1 Ti 3:16.—Lit. s. on δικαιοσύνη 3c.—HRosman, Iustificare (δικαιοῦν) est verbum causativum: Verbum Domini 21, ’41, 144–47; NWatson, Δικ. in the LXX, JBL 79, ’60, 255–66; CCosgrove, JBL 106, ’87, 653–70.—DELG s.v. δίκη. M-M. EDNT. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > δικαιόω

  • 33 παρά

    παρά (Hom.+. On elision s. B-D-F §17; Rob. 208) prep. w. three cases (Kühner-G. §440; Schwyzer II 491–98; B-D-F §236–38; Rob. 612–16. Further lit. s.v. ἀνά, beg.; also HRau, De praepositionis παρά usu: GCurtius, Studien etc. III 1870).
    A. W. gen., which nearly always as in Hom., Hdt., Pla., X. et al. denotes a pers., and indicates that someth. proceeds fr. this pers. (Hs 2:3 is an exception):
    ① marker of extension from the side of, from (the side of) w. local sense preserved, used w. verbs of coming, going, sending, originating, going out, etc. (TestAbr A 2 p. 78, 30 [Stone p. 4] παρὰ τοῦ μεγάλου βασιλέως ἀπεστάλην; Lucian, Demon. 13 ἀπιὼν παρʼ αὐτοῦ) ἐκπορεύεσθαι J 15:26b. ἐξέρχεσθαι 16:27; 17:8; Lk 2:1; 6:19. ἔρχεσθαι 8:49. παραγίνεσθαι Mk 14:43. πέμπειν τινὰ παρά τινος J 15:26a. πνεύματος ἁγίου … παρὰ τοῦ πατρὸς ἀποσταλέντος εἰς αὐτήν (=Μαρίαν) AcPlCor 2:5. εἶναι παρά τινος be from someone (cp. Job 21:2, 9) J 6:46; 7:29; 9:16, 33; 17:7.
    ② marker of one who originates or directs, from (Appian, Bell. Civ. 4, 100 §420 παρὰ τ. θεῶν; TestJob 38:8 παρὰ θεοῦ) παρὰ κυρίου ἐγένετο αὕτη this was the Lord’s doing Mt 21:42; Mk 12:11 (both Ps 117:23). W. a double negative: οὐκ ἀδυνατήσει παρὰ τ. θεοῦ πᾶν ῥῆμα (s. ἀδυνατέω) Lk 1:37. τὰ λελαλημένα αὐτῇ παρὰ κυρίου what was said to her (by the angel) at the Lord’s command vs. 45. ἀπεσταλμένος παρὰ θεοῦ John the Baptist was not, like Jesus, sent out fr. the very presence of God, but one whose coming was brought about by God J 1:6 (cp. 2 Macc 11:17). παρʼ ἑαυτῆς φέρει καρπὸν καὶ παρὰ τῆς πτελέας it (i.e. the vine) bears fruit which comes both from itself and from the elm Hs 2:3. On 2 Pt 2:11 s. κρίσις 1bβ.
    ③ marker of the point fr. which an action originates, from
    ⓐ after verbs
    α. of asking, demanding αἰτεῖν and αἰτεῖσθαι (cp. X., An. 1, 3, 16, Hell. 3, 1, 4; SIG 785, 9f; PFay 121, 12ff; Tob 4:19 BA al.; LXX; TestAbr A 9 p. 87, 2 [Stone p. 22]; TestJob 20:2; ParJer 7:14; Jos., Ant. 15, 92) Mt 20:20 v.l. (for ἀπʼ αὐτοῦ); J 4:9; Ac 3:2; 9:2; Js 1:5; 1J 5:15 v.l. (for ἀπʼ αὐτοῦ); 1 Cl 36:4 (Ps 2:8); Hm 9:2, 4; Dg 1. ζητεῖν (Tob 4:18; Sir 7:4; cp. 1 Macc 7:13) Mk 8:11; Lk 11:16; 12:48.
    β. of taking, accepting, receiving λαμβάνειν (class.; Appian, Mithrid. 88 §397; SIG 546 B, 23 [III B.C.]; Jdth 12:15; Sus 55 Theod.; 1 Macc 8:8; 11:34; 4 Macc 12:11; TestJob 11:5; JosAs 24:11; Just., A I, 39, 5 al.) Mk 12:2; Lk 6:34; J 5:34, 41, 44; 10:18; Ac 2:33; 3:5; 17:9; 20:24; 26:10 (Jos., Ant. 14, 167 λαβὼν ἐξουσίαν παρά σου [= τ. ἀρχιερέως]; 11, 169); Js 1:7; 2 Pt 1:17; 2J 4; Rv 2:28; Hs 1:8; 8, 3, 5; GJs 20, 2 codices. ἀπολαμβάνειν (SIG 150, 19f [restored text; IV B.C.]; 4 Macc 18:23) Hv 5:7. παραλαμβάνειν (Hdt. et al.; oft. ins; POxy 504, 14 al. in pap) Gal 1:12; 1 Th 2:13; 4:1; 2 Th 3:6. δέχεσθαι (Thu. 1, 20, 1 et al.; 1 Macc 15:20; TestJob 11:12; cp. διαδέχεσθαι Ath. 37, 1) Ac 22:5; Phil 4:18a. κομίζεσθαι (SIG 244 I, 5ff [IV B.C.]; Gen 38:20; 2 Macc 7:11; Ath. 12, 1) Eph 6:8. εὑρεῖν (SIG 537, 69; 1099, 28; cp. εὑρίσκω 3, end) 2 Ti 1:18. ἔχειν τι παρά τινος have received someth. fr. someone (1 Esdr 6:5) Ac 9:14; cp. Hv 3, 9, 8. γίνεταί μοί τι παρά τινος I receive someth. from someone (Att.) Mt 18:19. ἔσται μεθʼ ἡμῶν χάρις … παρὰ θεοῦ πατρὸς καὶ παρὰ Ἰησοῦ 2J 3 (cp. X., An. 7, 2, 25). οἱ πιστευθέντες παρὰ θεοῦ ἔργον those who were entrusted by God with a task 1 Cl 43:1 (cp. Polyb. 3, 69, 1; SIG 1207, 12f). παρὰ τοῦ κυρίου πλουτίζεσθαι receive one’s wealth fr. the Lord Hs 2:10.—Sim. in the case of a purchase the seller is introduced by παρά: buy fr. someone ἀγοράζειν (s. ἀγοράζω 1, end) Rv 3:18. ὠνεῖσθαι Ac 7:16. ἄρτον φαγεῖν παρά τινος receive support from someone 2 Th 3:8.
    γ. of learning, coming to know, hearing, asking ἀκούειν (s. ἀκούω 1bβ and 3) J 1:40; 6:45; 7:51; 8:26, 40; 15:15; Ac 10:22; 28:22; 2 Ti 1:13; 2:2; AcPlCor 1:6; ἀκριβοῦν Mt 2:7, 16. ἐξακριβάζεσθαι Hm 4, 2, 3. ἐπιγινώσκειν Ac 24:8. μανθάνειν (since Aeschyl., Ag. 858; Jos., C. Ap. 2, 176; Sir 8:8f; 2 Macc 7:2 v.l.; 3 Macc 1:1; Just., A I, 23, 1 and D. 78, 1 al.; Ath. 7, 2; 22, 8) 2 Ti 3:14. πυνθάνεσθαι (Hdt. 3, 68; X., Cyr. 1, 6, 23; Pla., Rep. 5, 476e; SIG 1169, 30; 2 Ch 32:31) Mt 2:4; J 4:52 (without παρά v.l.); B 13:2 (Gen 25:22).
    ⓑ w. adjectival function ὁ, ἡ, τὸ παρά τινος made, given, etc., by someone
    α. w. a noun (funct. as a gen.: Pla., Symp. 197e ὁ παρά τινος λόγος ‘the expression made by someone’; X., Hell. 3, 1, 6 δῶρον παρὰ βασιλέως, Mem. 2, 2, 12 ἡ παρά τινος εὔνοια, Cyr. 5, 5, 13 τὸ παρʼ ἐμοῦ ἀδίκημα ‘the crime committed by me’; Polyb. 3, 69, 3 ἡ παρʼ αὐτοῦ σωτηρία; Polyaenus 3, 9, 28 ἡ παρὰ στρατηγοῦ ἀρετή; SIG 543, 27; Ex 4:20; 14:13; Philo, Plant. 14; Jos., Ant. 12, 400; Just., A I, 32, 8 and D. 92, 1 al.; Ath. 7, 1) ἡ παρʼ ἐμοῦ διαθήκη Ro 11:27 (Is 59:21).—Ac 26:12 v.l.; 22 v.l.
    β. w. subst. function
    א. τὰ παρά τινος what someone gives, someone’s gifts (X., Mem. 3, 11, 13; Jos., Bell. 2, 124, Ant. 8, 175; Tat. 32, 1 τὰ παρὰ θεοῦ) Lk 10:7; Phil 4:18b. τὰ παρʼ αὐτῆς her property, what she had Mk 5:26 (cp. IPriene 111, 177). τὰ παρὰ ζώσης καὶ μενούσης (the help that I received) from a living, contemporary voice Papias (2:4).
    ב. οἱ παρά τινος someone’s envoys (οἱ παρὰ βασιλέω πρέσβει X., Hell. 1, 3, 9; oft. in ins.: see, e.g., OGI 5, 50 from Ptolemy; the full expression οἱ παρʼ ὑμῶν πρεσβείς OGI 8 VI, 108–9; Schwyzer II 498; B-D-F §237, 2) οἱ παρὰ τοῦ βασιλέως (1 Macc 2:15; 1 Esdr 1:15) 1 Cl 12:4.—The Koine also uses this expr. to denote others who are intimately connected w. someone, e.g. family, relatives (PGrenf II, 36, 9 [II B.C.]; POxy 805 [I B.C.]; 298, 37 [I A.D.]; CPR I, 179, 16; 187, 7; Sb 5238, 19 [I A.D.]; Sus 33; 1 Macc 13:52; Jos., Ant. 1, 193. Further exx. fr. pap in Mlt. 106f; Rossberg [s. ἀνά, beg.] 52) Mk 3:21 (s. CBruston/PFarel: RTQR 18, 1909, 82–93; AWabnitz, ibid. 221–25; SMonteil, ibid. 19, 1910, 317–25; JMoulton, Mk 3:21: ET 20, 1909, 476; GHartmann, Mk 3:20f: BZ 11, 1913, 248–79; FZorell, Zu Mk 3:20, 21: ZKT 37, 1913, 695–7; JBelser, Zu Mk 3:20f: TQ 98, 1916, 401–18; Rdm.2 141; 227.—S. also at ἐξίστημι 2a).
    B. w. dat., the case that exhibits close association
    ① marker of nearness in space, at/by (the side of), beside, near, with, acc. to the standpoint fr. which the relationship is viewed
    ⓐ near, beside
    α. w. things (Synes., Ep. 126 p. 262a; Kaibel 703, 1; POxy 120, 23; 2 Km 10:8; 11:9; Jos., Ant. 1, 196) εἱστήκεισαν παρὰ τῷ σταυρῷ J 19:25. κεῖσθαι παρὰ τῷ πύργῳ Hv 3, 5, 5.
    β. w. persons ἔστησεν αὐτὸ παρʼ ἑαυτῷ he had him (i.e. the child) stand by his side Lk 9:47.
    ⓑ in (someone’s) house, city, company, etc. (Demetr.: 722 Fgm. 1, 5 al. παρὰ Λάβαν)
    α. house: ἀριστᾶν Lk 11:37. καταλύειν 19:7 (Pla., Gorg. 447b; Demosth. 18, 82). μένειν (JosAs 20:8; Jos., Ant. 1, 298; 299) J 1:39; Ac 9:43; 18:3; 21:8. ξενίζεσθαι 10:6; 21:16 (ξενίζω 1). So prob. also ἕκαστος παρʼ ἑαυτῷ each one at home 1 Cor 16:2 (cp. Philo, Cher. 48 παρʼ ἑαυτοῖς, Leg. ad Gai. 271). ὸ̔ν ἀπέλιπον ἐν Τρῳάδι παρὰ Κάρπῳ 2 Ti 4:13.
    β. city: Rv 2:13. So prob. also ἦσαν παρʼ ἡμῖν ἑπτὰ ἀδελφοί Mt 22:25.—J 4:40; Col 4:16 (where the congregation at Laodicea is contrasted w. the one at Col.).
    γ. other uses: παρὰ Ἰουδαίοις among Judeans Mt 28:15. παρʼ αὐτοῖς ἐπιμεῖναι remain with them Ac 28:14; cp. 21:7. οἱ παρʼ ὑμῖν πρεσβύτεροι the elders among you 1 Cl 1:3.—παρὰ τῷ πατρί with (of spatial proximity) the Father Mt 6:1; J 8:38a; cp. 17:5 (Synes., Kingship 29 p. 31d: philosophy has her abode παρὰ τῷ θεῷ and if the world refuses to receive her when she descends to earth, μένει παρὰ τῷ πατρί). Of Jesus: παρʼ ὑμῖν μένων while I was with you (on earth) J 14:25. Of the Spirit: παρʼ ὑμῖν μένει vs. 17. Of the Father and Son in their relation to the faithful Christian: μονὴν παρʼ αὐτῷ ποιησόμεθα we will take up our abode with him vs. 23.
    δ. fig. παρά τινι before someone’s judgment seat (Demosth. 18, 13 εἰς κρίσιν καθιστάναι παρά τινι; Appian, Maced. 11 §8 παρʼ ὑμῖν ἐς κρίσιν) 2 Pt 2:11 v.l. Closely related is
    ② marker of one whose viewpoint is relevant, in the sight or judgment of someone (Soph., Hdt.; PSI 435, 19 [258 B.C.] παρὰ τῷ βασιλεῖ) παρὰ τῷ θεῷ: δίκαιος παρὰ τῷ θεῷ righteous in the sight of God Ro 2:13 (cp. Job 9:2; Jos., Ant. 6, 205; Ath. 31, 2 εὐδοξοῦμεν … παρὰ τῷ θεῷ).—Cp. 1 Cor 3:19; Gal 3:11; 2 Th 1:6; Js 1:27; 1 Pt 2:4; 2 Pt 3:8. θυσία δεκτὴ παρὰ τῷ θεῷ Hs 5, 3, 8. ἔνδοξος παρὰ τῷ θεῷ m 2:6; Hs 5, 3, 3; 8, 10, 1; 9, 27, 3; 9, 28, 3; 9, 29, 3.—9, 7, 6.—Acc. to the judgment of humans (Jos., Ant. 7, 84; Just., A I, 20, 3) 8, 9, 1. τί ἄπιστον κρίνεται παρʼ ὑμῖν; Ac 26:8. ἵνα μὴ ἦτε παρʼ ἑαυτοῖς φρόνιμοι Ro 11:25; cp. 12:16 (s. Pr 3:7 μὴ ἴσθι φρόνιμος παρὰ σεαυτῷ).—‘In the judgment’ passes over into a simpler with (PsSol 9:5 παρὰ κυρίῳ; Jos. Himerius, Or. 8 [=23], 10 παρὰ θεοῖς=with the gods) εὑρεῖν χάριν παρά τινι find favor with someone (Ex 33:16; cp. Num 11:15) Lk 1:30; Hs 5, 2, 10. τοῦτο χάρις παρὰ θεῷ 1 Pt 2:20. χάριν ἔχειν (Ex 33:12) m 5, 1, 5. προέκοπτεν ἐν τῇ χάριτι παρὰ θεῷ καὶ ἀνθρώποις Lk 2:52. τί ταπεινοφροσύνη παρὰ θεῷ ἰσχύει, τί ἀγάπη ἁγνὴ παρά θεῷ δύναται how strong humility is before God, what pure love before God can do 1 Cl 21:8.
    ③ marker of personal reference, at the side of, with almost equivalent to the dat. as such (Ps 75:13): δυνατόν or ἀδύνατον παρά τινι possible or impossible for someone (Gen 18:14; Just., A I, 33, 2; Ath., R. 9 p. 58, 6) Mt 19:26ab; Mk 10:27abc; Lk 1:37 v.l.; 18:27ab; 1 Cl 27:2.—AFridrichsen, SymbOsl 14, ’35, 44–46. Closely related in mng. is
    ④ marker of connection of a quality or characteristic w. a pers., with (οὐκ) ἔστιν τι παρά τινι someth. is (not) with or in someone, someone has someth. (nothing) to do w. someth. (Demosth. 18, 277 εἰ ἔστι καὶ παρʼ ἐμοί τις ἐμπειρία; Gen 24:25; Job 12:13; Ps 129:4 παρὰ σοι ὁ ἱλασμός ἐστιν; Just., D. 82, 1 παρὰ … ἡμῖν … χαρίσματα) οὐκ ἔστιν προσωπολημψία παρὰ τ. θεῷ Ro 2:11 (TestJob 43, 13). Cp. 9:14; Eph 6:9; Js 1:17. Sim. Mt 8:10; 2 Cor 1:17.
    ⑤ marker of a relationship w. a narrow focus, among, before παρʼ ἑαυτοῖς among themselves (Philo, Cher. 48) διαλογίζεσθαι Mt 21:25 v.l. (cp. Demosth. 10, 17 γιγνώσκειν παρʼ αὑτῷ; Epict., Ench. 48, 2).—In ἐν τούτῳ μενέτω παρὰ θεῷ 1 Cor 7:24, the mng. of παρὰ θεῷ is not certain: let the pers. remain in that position (the same one in which he was when called to salvation) before God; it is prob. meant to remind Christians of the One before whom they cannot even have the appearance of inferiority (ins: Mitt-Wilck, I/2, 4, 4 [13 B.C.] παρὰ τῷ κυρίῳ Ἑρμῇ=‘before, in the sight of’; Sb 7616 [II A.D.] τὸ προσκύνημά σου ποιῶ παρὰ τῷ κυρίῳ Σαράπι=‘before the Lord’ S.; 7661, 3 [c. 100 A.D.]; 7932, 7992, 6 [letter II/III A.D.]). Or perh. it simply means that no matter what the situation may be, one is to be focused on God.
    C. w. acc. of pers. or thing
    ① marker of a position viewed as extended (w. no difference whether παρά answers the question ‘where?’ or ‘whither?’ See B-D-F §236, 1; Rob. 615).
    ⓐ by, along περιπατεῖν παρὰ τὴν θάλασσαν (Pla., Gorg. 511e. Cp. SIG 1182; Jos., Ant. 2, 81) Mt 4:18; cp. Mk 1:16.
    α. παρὰ (τὴν) θάλασσαν by the sea (or lake) , at the shore Mt 13:1; Mk 4:1; 5:21; Ac 10:6, 32; cp. Lk 5:1, 2. παρὰ τὴν ὁδόν by the side of the road (X., An. 1, 2, 13; Plut., Lysander 450 [29, 4] a tomb παρὰ τ. ὁδόν=beside the road) Mt 20:30; Mk 10:46; Lk 18:35 (but on the road is also poss. in these three places; s. d below).
    β. παρὰ τὴν θάλασσαν to (the side of) the sea (lake) Mt 15:29; Mk 2:13. παρὰ ποταμόν to the river Ac 16:13.
    ⓒ gener. near, at παρὰ τοὺς πόδας τινός at someone’s feet (sit, fall, place etc.; TestAbr A 17 p. 98, 16 [Stone p. 44]) Mt 15:30; Lk 7:38; 8:35, 41; 10:39 v.l.; 17:16; Ac 4:35, 37 v.l.; 5:2; 7:58; 22:3 (s. ET 30, 1919, 39f). παρὰ τὸν πὺργον beside the tower Hs 9, 4, 8; 9, 6, 5; 8; 9, 7, 1; 9, 11, 6.—παρὰ τὴν ἰτέαν 8, 1, 2 (cp. TestAbr A 6 p. 83, 10 [Stone p. 14] παρὰ τὴν δρῦν τὴν Μαμβρῆ).
    ⓓ on παρὰ τὴν ὁδόν on the road (w. motion implied; Aesop, Fab. 226 P.=420 H.: πεσὼν παρὰ τὴν ὁδόν; Phot., Bibl. 94 p. 74b on Iambl. Erot. [Hercher I p. 222, 22] πίπτουσι παρὰ τὴν ὁδόν) Mt 13:4, 19; Mk 4:4; Lk 8:5; on the road (w. no motion implied; Theophr., HP 6, 6, 10: the crocus likes to be trodden under foot, διὸ καὶ παρὰ τὰς ὁδοὺς κάλλιστος; Phot. p. 222, 29 H. [s. above]) Mk 4:15; Lk 8:12. Perh. also Mt 20:30; Mk 10:46; Lk 18:35 (s. bα above).—παρὰ τὸ χεῖλος τῆς θαλάσσης on the seashore Hb 11:12 (TestAbr A 1 p. 78, 1 [Stone p. 4]; ApcEsdr 3:10; ApcSed 8:9).
    ② marker of extension in time, during, from … to (Lucian, Catapl. 24 παρὰ τ. βίον=during his life; POxy 472, 10; TestAbr A 20 p. 102, 26 [Stone p. 52] παρὰ μίαν ὥραν; Tat. 14, 2 παρʼ ὸ̔ν ἔζων χρόνον) παρʼ ἐνιαυτόν from year to year (Plut., Cleom. 15, 1; cp. ἐνιαυτός 1) B 10:7.
    ③ marker of comparative advantage, in comparison to, more than, beyond ἁμαρτωλοί, ὀφειλέται π. πάντας Lk 13:2, 4 (PSI 317, 6 [95 A.D.] παρὰ πάντας; Jos., C. Ap. 2, 234 παρὰ τ. ἄλλους ἅπαντας; JosAs 10:6 παρὰ πάσας τὰς παρθένους; Just., A I, 20, 3 παρὰ πάντας ἀδίκως μισούμεθα). κρίνειν ἡμέραν παρʼ ἡμέραν (s. κρίνω 1) Ro 14:5. π. πᾶσαν τὴν γῆν B 11:9 (prophetic quot. of unknown orig.). π. πάντα τὰ πνεύματα more than all other spirits Hm 10, 1, 2. ἐλαττοῦν τινα π. τινα make someone inferior to someone Hb 2:7, 9 (s. ἐλαττόω 1 and cp. PGrenf I, 42, 12 [II B.C.] ἐλαττουμένων ἡμῶν παρὰ τοὺς δεῖνα). εἶδος ἐκλεῖπον π. τὸ εἶδος τῶν ἀνθρώπων (s. ἐκλείπω 4) 1 Cl 16:3.—After a comp. (Thu. 1, 23, 3; ApcEsdr 1:22; Tat. 2, 2) Lk 3:13; Hb 1:4; 3:3; 9:23; 11:4; 12:24; B 4:5 (cp. Da 7:7); Hv 3, 12, 1; Hs 9, 18, 2.—When a comparison is made, one member of it may receive so little attention as to pass fr. consideration entirely, so that ‘more than’ becomes instead of, rather than, to the exclusion of (Plut., Mor. 984c; PsSol 9:9; EpArist 134; Just., A I, 22, 2) λατρεύειν τῇ κτίσει παρὰ τὸν κτίσαντα serve the creation rather than the Creator Ro 1:25 (cp. EpArist 139: the Jews worship τὸν μόνον θεὸν παρʼ ὅλην τὴν κτίσιν). δεδικαιωμένος παρʼ ἐκεῖνον justified rather than the other Lk 18:14. ἔχρισέν σε … παρὰ τοὺς μετόχους (God) has anointed you and not your comrades Hb 1:9 (Ps 44:8). ὑπερφρονεῖν παρʼ ὸ̔ δεῖ φρονεῖν Ro 12:3 (Plut., Mor. 83f παρʼ ὸ̔ δεῖ). παρὰ καιρὸν ἡλικίας Hb 11:11 (Plut., Rom. 25, 6 παρʼ ἡλικίαν; cp. ἡλικία 2a).—παρὰ δύναμιν beyond their means (s. δύναμις 2) 2 Cor 8:3.—After ἄλλος (Pla., Lach. 178b, Leg. 3, 693b; X., Hell. 1, 5, 5; Demosth. 18, 235) another than 1 Cor 3:11.
    ④ marker of degree that falls slightly short in comparison, except for, almost παρὰ μικρόν except for a little, almost (s. μικρός 1eγ) Hs 8, 1, 14. Likew. παρά τι (cp. Vett. Val. 228, 6) Lk 5:7 D; Hs 9, 19, 3.
    ⑤ marker of causality, because of (cp. Pind., O. 2, 65 κενεὰν παρὰ δίαιταν ‘in the interest of’ or ‘for the sake of a scanty livelihood’, the scantiness here contrasting with the immense labor involved; Demosth. 4, 11; 9, 2; PRyl 243, 6; POxy 1420, 7) παρὰ τό w. acc. foll. because (SIG 495, 130; UPZ 7, 13 [163 B.C.] παρὰ τὸ Ἕλληνά με εἶναι.—Mayser II/1, 1926, 331; Gen 29:20; Ex 14:11) 1 Cl 39:5f (Job 4:20f). π. τοῦτο because of this (Kühner-G. I 513, 3; Synes., Ep. 44 p. 185a; 57 p. 192d) ITr 5:2; IRo 5:1 (quot. fr. 1 Cor 4:4, where Paul has ἐν τούτῳ). οὐ παρὰ τοῦτο οὐ (double neg. as a strengthened affirmative) not for that reason any the less 1 Cor 12:15f.
    ⑥ marker of that which does not correspond to what is expected, against, contrary to (Hom., Alc. et al.; ins, pap, LXX; Just., Tat., Ath.—Schwyzer II 497) π. τὴν διδαχήν Ro 16:17. παρʼ ἐλπίδα against hope (s. ἐλπίς 1a) in wordplay w. ἐπʼ ἐλπίδι 4:18. παρὰ φύσιν (Thu. 6, 17, 1; Pla., Rep. 5, 466d; Tat. 22, 2; Ath. 26, 2, R. 6 p. 54, 13) 1:26; 11:24. παρὰ τὸν νόμον (Just., A II, 2, 4; Ath. 1, 3; cp. X., Mem. 1, 1, 18 παρὰ τοὺς νόμους; PMagd 16, 5 [222 B.C.] παρὰ τοὺς νόμους; Jos., C. Ap. 2, 233; Just., A I, 68, 10) Ac 18:13. παρʼ ὅ contrary to that which Gal 1:8f (Just., A I, 43, 8).
    ⑦ marker of something that is less, less (Hdt. 9, 33; Plut., Caesar 722 [30, 5]; Jos., Ant. 4, 176; POxy 264, 4 [I A.D.]) τεσσεράκοντα παρὰ μίαν forty less one=thirty-nine (i.e. lashes) 2 Cor 11:24 (cp. Makkoth 3, 10 [tr. HDanby, The Mishnah ’33, 407]).—On παρʼ αὐτά ITr 11:1 s. παραυτά.—DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > παρά

  • 34 προσλαμβάνω

    προσλαμβάνω 2 aor. προσέλαβον; pf. προσείληφα. Mid.: fut. 3 sg. προσλήψεται (Just., D. 140, 1); 2 aor. προσελαβόμην (Aeschyl., Hdt.+. Prim.: ‘take besides, take in addition’)
    ① to take someth. that meets a personal need, take, partake of food, act. (X., Mem. 3, 14, 4 ἄρτον) w. partitive gen. Ac 27:34 v.l.—Mid. take (in), of food μηθέν Ac 27:33. W. partitive gen. τροφῆς vs. 36 (s. Ps.-Clem., Hom. 3, 21).
    ② to promote one’s own ends, exploit, take advantage of, act. (Demosth. 2, 7 τὴν ἄνοιαν) τὴν νεωτερικὴν τάξιν the youthful appearance (of a bishop) IMg 3:1.
    ③ to take or lead off to oneself, take aside, mid. τινά someone Mt 16:22; Mk 8:32. So prob. also Ac 18:26: Priscilla and Aquila take Apollos aside to teach him undisturbed.
    ④ to extend a welcome, receive in(to) one’s home or circle of acquaintances, mid. τινά someone (2 Macc 10:15) of one Christian receiving another Ro 14:1; 15:7a. Of God or Christ accepting a believer (cp. Chariton 8, 2, 13 θεῶν προσλαμβανομένων) 14:3; 15:7b; 1 Cl 49:6 (cp. Ps 26:10; 64:5; 72:24).—Ac 28:2; Phlm 12 v.l.; 17 (PTebt 61a, 2 [II B.C.] πρ. εἰς τὴν κατοικίαν; BGU 1141, 37 [14 B.C.] προσελαβόμην αὐτὸν εἰς οἶκον παρʼ ἐμέ). S. πρόσλημψις.
    ⑤ to take or bring along with oneself, take along, mid.; w. oneself as companion or helper (PFay 12, 10 [103 B.C.] πρ. συνεργὸν Ἀμμώνιον; PAmh 100, 4; POxy 71 II, 9 προσελαβόμην ἐμαυτῇ εἰς βοήθειαν Σεκοῦνδον; 2 Macc 8:1; Jos., Ant. 18, 4, C. Ap. 1, 241) ἄνδρας τινὰς πονηρούς Ac 17:5.—M-M. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > προσλαμβάνω

  • 35 συλάω

    συλάω 1 aor. ἐσύλησα; pf. 2 pl. σεσυλήκατε (Tat. 10, 2). Pass.: aor. subj. 3 pl. συληθῶσι EpJer 17 (Hom. et al.; ins, pap; EpJer 17; Jos., C. Ap. 2, 263) rob, sack τινά someone as a dramatic fig. expr. for Paul’s procedure in accepting financial support fr. certain sources ἄλλας ἐκκλησίας ἐσύλησα I sacked (or looted/raided) other churches and thus obtained the money that enabled me to serve you free of charge 2 Cor 11:8. Perh. the technical sense use right of seizure applies here (IG IX/1, 333, 3 [V B.C.] et al.; s. L-S-J-M 3d and s.v. σύλη I; Spicq s.v.).—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > συλάω

  • 36 ἀλείφω

    ἀλείφω fut. 2 sg. ἀλείψεις Ex 40:15, 1 aor. ἤλειψα, pf. inf. ἀληλιφέναι (Just., D. 86, 2). Mid.: fut. ἀλείψομαι 4 Km 4:2; 1 aor. impv. ἄλειψαι; pf. ptc. ἠλειμμένοι Num 3:3 (Hom.+)
    ① lit. to anoint by applying a liquid such as oil or perfume, anoint (Diod S 17, 90, 2) τοὺς πόδας μύρῳ anoint his feet w. perfume Lk 7:38, 46 (KWeiss, ZNW 46, ’55, 241–45; WClarke, ClJ 87, ’91/92, 257–63); J 12:3; cp. 11:2. Those who were ill were anointed w. oil (household remedy; cp. Cat. Cod. Astr. VII p. 178, 3; 28; TestAdam p. 122, 7; cp. 116, 10) Mk 6:13; Js 5:14 (MMeinertz, D. Krankensalbung Jk 5:14f: BZ 20, ’32, 23–36; CArmerding, BiblSacra 95, ’38, 195–201; HFriesenhahn, BZ 24, ’40, 185–90. S. ἔλαιον 1a and κάμνω 2 and 3). Of the dead, w. spices Mk 16:1. Mid. anoint oneself (Jos., Bell. 5, 565) τὴν κεφαλήν Mt 6:17 (w. washing of the face as Plut., Mor. 142a).
    ② to besmear with someth. undesirable, besmear fig. (Philo, Conf. Lingu. 91, Mos. 1, 298) pass. (on the permissive pass. s. Gildersleeve, Syntax I §167) ἀ. δυσωδίαν let oneself be besmeared w. filth of accepting false doctrine IEph 17:1 (ἀ. w. acc. of that which one applies, as 2 Km 14:2; Mi 6:15 al.). S. χρίω.—DELG. M-M. TW.

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  • 37 ἀναδέχομαι

    ἀναδέχομαι 1 aor. ἀνεδεξάμην (Hom.+).
    ① to experience someth. by being accepting, accept, receive (SIG 962, 65 [IV B.C.]; PEleph 29, 12 [III B.C.]; PTebt 329, 19; BGU 194, 11 al.; 2 Macc 6:19; 8:36; TestLevi 16:3) τὰς ἐπαγγελίας Hb 11:17. Take a burden upon oneself (Diod S 15, 51, 1 ἀ. τ. πόλεμον, cp. Polyb. 1, 88, 12; Plut., Eumen. 586 [6, 3]; Epict. 3, 24, 64; SIG 685, 30 [139 B.C.] ἀ. πᾶσαν κακοπαθίαν; IXanthos 7, 67, 25f ἀναδεξάμενος τὴν φροντίδα; SB 7738, 13 πόνον ἀ.; Jos., Bell. 3, 4; 14; Just., D. 95, 2 τὰς πάντων κατάρας) τὸ βάρος Dg 10:6; τὰς ἁμαρτίας 9:2 (cp. Demosth. 19, 36 ἁμαρτήματα).
    ② to extend hospitality to, receive, welcome of guests (oft. in diplomatic parlance, expressive of the Gr-Rom. reciprocity system e.g. OGI 339, 20 [II B.C.] τάς τε πρεσβείας ἀνεδέχετο προθύμως; 441, 9) Ac 28:7.—DELG s.v. δέχομαι. M-M. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀναδέχομαι

  • 38 ἀνέχω

    ἀνέχω in our lit. only mid.: impf. ἀνειχόμην (ἠνειχόμην) 3 Macc 1:22, Just.; fut. ἀνέξομαι; 2 aor. ἀνεσχόμην Ac 18:14; v.l. ἠνεσχόμην on the augm. s. W-S. §12, 7; B-D-F §69, 2; Rob. 368 (s. ἀνοχή, ἔχω; Hom.+).
    ① to regard w. tolerance, endure, bear with, put up with; on its constr. s. B-D-F §176, 1; Rob. 508.
    ⓐ τινός someone (Pla., Polit. 8, 564e; Teles p. 18, 6 H.; Gen 45:1; Is 63:15; 3 Macc 1:22; Just., D. 2, 3; 68, 1 μου; 109, 1 λέγοντός μου al.) Hm 4, 4, 1. ὑμῶν Mt 17:17; Mk 9:19; Lk 9:41. μου 2 Cor 11:1b (Appian, Samn. 4 §10 τίς ἀνέξεταί μου). πάντων IPol 1:2. ἀλλήλων ἐν ἀγάπῃ bear w. one another in love Eph 4:2; cp. Col 3:13. τῶν ἀφρόνων foolish people 2 Cor 11:19.
    α. w. gen. (Synes., Prov. 2, 6 p. 226c ἀνέχεσθαι φαύλων εἰκόνων=put up with second-rate pictures; Philo, Omn. Prob. Lib. 36; Jos., C. Ap. 2, 126) τ. λόγου τ. παρακλήσεως listen patiently to the word of exhortation Hb 13:22. τῆς ὑγιαινούσης διδασκαλίας 2 Ti 4:3.
    β. w. acc. (Procop. Soph., Ep. 161 p. 597 κακά; Is 1:13; Job 6:26) or w. gen. (Od. 22, 423; Polyaenus 8, 10, 1; Job 6:26 v.l.; 2 Macc 9:12) of thing πάντα 1 Cl 49:5. τὰ σάββατα Sabbath-observances B 2:5; 15:8 (Is 1:13). ταῦτα ἀ. (w. ὑπομένειν) Dg 2:9. ἀ. μου μικρόν τι ἀφροσύνης put up w. a little foolishness from me 2 Cor 11:1a (Ltzm. ad loc.; the rhetorical topos as Demosth. 18, 160.—Appian, Bell. Civ. 1, 103 §480 ἀνέχεσθαι=be pleased with something, consent). ὀλίγα μου ῥήματα ἔτι ἀνάσχου put up w. a few more words from me Hm 4, 2, 1. Cp. Appian, Bell. Civ. 2, 63 §264 Καῖσαρ οὐδὲ τοῦτʼ ἀνασχόμενος; Job 6:26; Jos., Ant. 19:12.
    γ. w. adv. καλῶς ἀνέχεσθε you put up with it quite easily 2 Cor 11:4 (cp. εὖ ἀ. PAmh. 3a II, 14 and s. καλῶς 6 [lit.]).
    δ. w. εἰ foll. 2 Cor 11:20
    ⓒ abs.; but the obj. is easily supplied fr. the context (Vi. Aesopi G 3 [I 36 P.]; Is 42:14; Job 6:11; Just., D. 2, 5 οὐκ ἠνειχόμην εἰς μακρὰν ἀποτιθέμενος ‘I could no longer endure the prospect of spending so much time [on many branches of learning]’: forbear, put up with Dg 9:1f.
    ② to undergo someth. onerous or troublesome without giving in, endure, ἐν ταῖς θλίψεσιν αἷς ἀνέχεσθε in the trials that you endure (αἷς can be attraction for ἅς as well as for ὧν, s. W-S §24, 4e; Rob. 716) 2 Th 1:4. διωκόμενοι ἀνεχόμεθα when we are persecuted we endure it 1 Cor 4:12 (use w. ptc. is quite common Thu. et al.; s. e.g. Epict. index Schenkl).
    ③ accept a complaint legal t.t. κατὰ λόγον ἂν ἀνεσχόμην ὑμῶν I would have been justified in accepting your complaint Ac 18:14.—DELG s.v. 1 ἔχω 392. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀνέχω

  • 39 ἀποδέχομαι

    ἀποδέχομαι 1 aor. ἀπεδεξάμην; pass. ἀπεδέχθην (Hom.+) gener. to ‘receive’ or ‘accept’ someone or someth. from a source. Hence
    ① receive someone favorably, welcome (Polyb. 21, 35, 5; Diod S 1, 18, 5; SIG 601, 9; POxy 939, 11; 2 Macc 3:9; 13:24) Lk 8:40; 9:11; Ac 18:27; 21:17; 28:30; IEph 1:1; ITr 1:2; AcPl Ha 7, 37.
    ② to show approval by accepting, accept someth. (En 103:14; Philo, Abr. 90; Jos., Ant. 9, 176; Just., D. 8, 3; Tat. 11, 1; Mel., P. 66, 469 πάθη) τ. λόγον (this expr. in Pla. et al.) Ac 2:41; cp. Dg 8:2.
    ③ to approve or commend as praiseworthy, recognize, acknowledge, praise someone or someth. (Diod S 4, 31, 8 τὴν ἀνδρείαν; Appian, Bell. Civ. 2, 82 §347; Aesop, Fab. 308 H./173 P.=183a H-H.; Himerius, Or. 65 [=Or. 19], 2; IG II, 481, 60; 4 Macc 3:20; EpArist 194; 274 al.; Philo, Gig, 37; Jos., Ant. 9, 176; 20, 264) Ac 24:3 (sc. ταῦτα; typical administrative prose, s. Welles index VII s.v. ἀποδέχομαι and p. 316); τὴν ἐν θεῷ γνώμην godly frame of mind IPol 1:1. τινά τινος someone for someth. (POxy 705, 59 ἀποδεχόμεθά σε ταύτης τ. ἐπιδόσεως; Jos., Ant. 6, 340; 7, 160) τῆς προθυμίας σε ταύτης I praise you for this eagerness Dg 1.—Ac 15:4 v.l. (for παραδέχομαι).—DELG s.v. δέχομαι. M-M. TW.

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  • 40 ἰατρός

    ἰατρός, οῦ, ὁ (s. ἰάομαι; Hom.+)
    ① one who undertakes the cure of physical ailments, physician Mt 9:12; Mk 2:17; Lk 5:31 (cp. on these pass. Plut., Mor. 230f, Phocion 746 [10, 5]; Stob., Floril. III p. 462, 14 H. οὐδὲ γὰρ ἰατρὸς ὑγιείας ὢν ποιητικὸς ἐν τοῖς ὑγιαίνουσι τὴν διατριβὴν ποιεῖται=no physician who can produce cures wastes time among the healthy); Ox 1 recto, 9–14 (ASyn. 33, 85, s. GTh 31; cp. Dio Chrys. 8 [9], 4 νοσοῦντες ἐπιδημοῦντος ἰατροῦ μὴ προσῄεσαν said in irony, of sick people unwilling to consult a resident physician); Mk 5:26 (Sb 8266, 13ff [161/160 B.C.] when physicians refuse to help, the god Amenothis intervenes with a miracle). ἰατροῖς προσαναλίσκειν ὅλον τὸν βίον spend all of one’s money on physicians Lk 8:43 v.l. (PStras 73, 18f, a physician’s fee of 20 drachmas; Diod S 32, 11, 3 a physician διπλοῦν ἀπῄτει τὸν μισθόν. But some physicians are honored for accepting no remuneration, s. FKudlien, in Sozialmassnahmen und Fürsorge, ed. HKloft, ’88, 90–92; s. also Danker, Benefactor, nos. 1–4 for positive view). Given as the profession of one named Luke Col 4:14 (Heraclid. Pont., Fgm. 118 W. Ἀσκληπιάδης ὁ ἰ.; Strabo 10, 5, 6 p. 486 Ἐρασίστρατος ὁ ἰ.; Sb 8327 [ins II A.D.] Ἀπολλώνιος ἰατρός). In a proverb (s. Jülicher, Gleichn. 172f; EKlostermann and FHauck ad loc.) ἰατρὲ θεράπευσον σεαυτόν physician, heal yourself Lk 4:23 (Eur., Fgm. 1086 Nauck2 ἄλλων ἰατρὸς αὐτὸς ἕλκεσιν βρύων. Aesop, Fab. 289 P.=H. 78 and 78b=Babr. 120 πῶς ἄλλον ἰήσῃ, ὸ̔ς σαυτὸν μὴ σῴζεις).—Papias (3:2); AcPl Ha 5, 34. For IEph 7:2 s. 2.
    ② one who undertakes the healing of supra-physical maladies, physician (of the soul) (Diog. L. 3, 45 an epigram calls Plato the ἰητὴρ ψυχῆς; schol. on Pla. 227a ὁ Σωκράτης ἰατρὸς περὶ ψυχήν; Diod S 34+35 Fgm. 17, 1 τῆς λύπης ὁ κάλλιστος ἰατρὸς χρόνος; Philo, Spec. Leg. 2, 31 ἰ. ἁμαρτημάτων) of God (s. DRahnenführer, Das Testament des Hiob, ZNW 62, ’71, 76; Aristoph., Av. 584 and Lycophron 1207; 1377 of Apollo; Simplicius in Epict. p. 41, 51 God as ἰατρός; Ael. Aristid. 47, 57 K.=23 p. 459 D.: Asclepius as ἀληθινὸς ἰατρός) Dg 9:6. Of Jesus Christ ἰ. σαρκικὸς καὶ πνευματικός physician of body and soul (or ph. who is flesh and spirit) IEph 7:2. s. JOtt, D. Bezeichnung Christi als ἰατρός in d. urchristl. Literatur: Der Katholik 90, 1910, 457f; AvHarnack, Mission4 I 1923, 129ff; RAC I 720–25. On medical practice in the Gr-Rom. world s. ANRW II Principat 37, 1–3, 93–96.—B. 308. DELG s.v. ἰάομαι. M-M. SEG XXXIX, 1804. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἰατρός

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