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21 שָׁנָה
שני, שָׁנָה(b. h.) 1) to repeat, do a second time. Yoma 86b ואם ש׳ בהןוכ׳ but if he committed the same sins again, he must confess them. Ib. כיון … וש׳ בהוכ׳ when a man commits a sin and repeats it, it appears to him permitted; M. Kat. 27b. Ib. 16b; Ber.18a אם קרית לא שָׁנִיתָ ואם שניתוכ׳ if thou hast read (studied), thou hast not repeated, and if thou hast repeated, thou hast not reviewed a third time, and if thou hast done so, they have not explained it to thee (v. פָּרַש). Sot.9a (ref. to Mal. 3:6) לא … ושָׁנִיתִי להוכ׳ I never struck a nation and had to do it a second time, but you, children of Israel, have not been consumed; Yalk. Deut. 825. Ib. שהיה מכה … ולא שֹׁונֶה לו who used to strike a man once and no more (killed with one stroke). Tosef.Toh.IV. 1 אומר לו שיִשְׁנֶה we say to him that he should do it again (when it will be seen whether it can be done without touching un-cleanness); אין שֹׁונִין בטהרות we must not try again for the purpose of deciding in matters of levitical cleanness; Nidd.5b אומרים לו שְׁנֵה ושונה we say to him, do it again, and he does it again; a. fr.Part. pass. שָׁנוּי; f. שְׁנוּיָה Meg.31a; Ab. Zar.19b, v. שָׁלַש; a. e. 2) (denom. of מִשְׁנָה) to study the Mishnah; in gen. to study; to teach. Meg.28b; Nidd.73a כל השונהוכ׳ he who studies (reviews) traditional laws every day. Meg.32a; Treat. Sofrim III, 10 השונה בלא זמרה who studies (Mishnah and Gemarah) without chant. B. Mets.44a שנית לנו … ותִשְׁנֶה לנווכ׳ in thy earlier days thou taughtest us … and again in thy old days, thou teachest us ?; Ab. Zar.52b. Erub.92a וכי רבי לא שְׁנָאָהּוכ׳ but if Rabbi has not taught that, whence could R. Ḥiyya have it?; Yeb.43a; Nidd.62a רבי לא שנהוכ׳ Rabbi has not taught this? whence ? Yeb.108b, a. e. מי שש׳ זו לא ש׳ זו he who taught this, has not taught that, i. e. the two clauses in the Mishnah are from different authors, v. תַּבְרָא. Ḥull.85a ראה רבי … ושְׁנָאָןוכ׳ Ms. M. (ed. ושנאו) Rabbi approved of the opinion of R. … and embodied it in the Mishnah as the opinion of ‘the scholars. Pes.3b; Ḥull.63b לעולם יִשְׁנֶה אדם לתלמידווכ׳ one should always teach his pupil the shortest way (use the briefest terms). Ib. 81b, a. fr. לא שָׁנוּ אלאוכ׳ they have taught this only with regard to a case, i. e. this is meant only when ; a. fr.Part. pass. as ab. Nidd.22b, a. fr. במחלוקת שנויה, v. מַחֲלֹוקֶת. Nif. נִשְׁנֶה 1) to be repeated. Snh.59a ונִישְׁנֵית, v. נֹחַ. Ḥull.63b למה נִשְׁנוּ בבהמהוכ׳ why are the laws of clean and unclean animals repeated (in Deut.)? With reference to quadrupeds, on account of hasshsuʿah (Deut. 14:7, which is not found in Lev. 11:4), v. שְׁסוּעָה; Bekh.6b; a. e. 2) to be taught. B. Mets.33b; B. Kam.94b, a. e. בימי רבי נשנית משנה זו this Mishnah was taught (originated) in Rabbis days. Ber.28a, v. עֵדוּת; a. e. Hif. הִשְׂנֶה to teach (Mishnah). Lam. R. to I, 6 הַשְׁנֵינִי פרקוכ׳, v. קָרָא II; a. e. Pi. שנָּה, שִׁינָּה 1) to repeat, to come a second time. Y.1 Snh.III, 21b bot. לְשַׁנֹּות, v. טַעֲנָה. Num. R. s. 420> ולא שִׁינְּתָה, v. שָׁלַש;. 2) to change, vary, modify; to make a distinction. B. Mets.VI, 2 כל המְשַׁנֶּה ידיווכ׳, v. יָד Snh.92b אפי׳ … לא יְשנֶּה אדם את עצמווכ׳ even in time of danger (persecution) a man must not change himself from (disguise the insignia of) his office. Yeb.65b מותד … לשנותוכ׳ one may modify (the report of a persons utterances) in the interest of peace. Ib. גרול …הקב״ה ש׳ בווכ׳ peace is a great thing, for even the Lord modified (Sarahs words) for its sake (ref. to Gen. 18:12 a. 13). Y.Pes.IV, 30d top אל תְּשַׁנּוּ מנהנוכ׳ change not the usage of your fathers Gen. R. s. 48 זה אחד … ששִׁינּוּוכ׳ this is one of the things which they (the seventy translators) changed for king Ptolemee. Sabb.10b לעולם אל יְשַׁנֶּה אדם בנו בין הבנים a man must never distinguish his son among his sons (favor one son more than the others); Gen. R. s. 84. Bets.30a אם אי אפשר לשנות if it is not possible to do the thing in a different manner (so as to be reminded that it is a Holy Day). Tanḥ. Nitsabim 3 כבר … שלא אֲשנֶּה בכםוכ׳ I have sworn to you that I will not change my relation to you Yalk. Mal. 589 מי שי׳ במי which of us changed his conduct towards the other?; המקום לא שי׳ בישראל God has not changed his relation to Israel; a. fr.Part. pass. מְשוּנֶּה; f. מְשוּנָּה. Y.Taan.I, end, 64d עורב יצא מש׳ מן הבריות the raven came out of the ark looking different from all other creatures (black). Shek. V, 2, v. רִצְפָה. Sabb.56a (ref. to 2 Sam. 12:9) מש׳ רעה זווכ׳ this evil deed is different from all Ib. 156b מיתה מש׳ a strange (unnatural, sudden) death; Sot.35a; a. fr.Deut. R. s. 9 ראה אותו מש׳ he saw him (the angel of death) looking strange (excited); מפני מה אתה מש׳ why art thou excited? Hithpa. הִשְׁתַּנֶּה, Nithpa. נִשְׁתַּנֶּה to be changed, different. Snh.38a בשלשה … מִשְׁתַּנֶּה מחבירווכ׳ by three things one man is distinguishable from another: by his voice Pes.X, 4 (116a) מה נ׳ הלילהוכ׳ why is this night different from all other nights? Snh.71b (read:) הואיל ונ׳ דינו ונִשְׁתֵּנֵית מיתתו because his (the proselytes) legal status is different, and the mode of capital punishment is different for him. Sabb.53b נִשְׁתַּנּוּ לו סדריוכ׳ the order of nature had to be changed for him. R. Hash. 19a מה נִישְׁתַּנִּינוּ מכלוכ׳ wherein are we different from any other nation or tongue that you decree for us such hard decrees?; a. e. -
22 תרנגול
תַּרְנְגוֹלm. (ת־רגל with anorganic נ, as תְּרוּנְגָּא for תְּרוֹגָא; V. Targ. Prov. 30:31) (spurred,) cock, chicken. R. Hash. 26a, v. שֶׂכְוִי. Yoma 21a ת׳ בינוני a normal cock (that crows neither too early nor too late). Snh.98b, v. עֲטַלֵּף. Ib. 63b, v. נֵרְגַל. Tanḥ. Emor 2; Yalk. Sam. 139 אין כאן ת׳ שיקרא is there no cock here to crow (announcing the morning)? B. Mets.86b מובחר שבעופות ת׳ (some ed. תרנגולת) the choice of fowls is the chicken. Bekh.8a (of the hen); a. fr.Pl. תַּרְנְגוֹלִים, תַּרְנְגוֹלִין. B. Mets. l. c. Tanḥ. l. c. B. Kam.VII, 7 אין מגדלין ת׳וכ׳ no chickens were raised in Jerusalem. Taan.25a. Y.Ber.III, 6d top (ת׳) אדומים red cocks. Ab. Zar. I, 5 מותר … תרנגול לבן בין הת׳ you may sell him (the gentile) a white cock along with other cocks (although he may use the white cock for idolatrous purposes). Yeb.84a כת׳ של בית בוקיא like the cocks of B. B. (that tolerate no intruder); a. fr.Y.Dem.II, 22d top תרנגול קיסריין, v. תַּרְנְגוֹלָא II.Fem. תַּרְנְגוֹלֶת hen. Snh.63b (ref. to סכות בנות, 2 Kings 17:30) מאי ניהו ת׳ what is this (deity)? A hen. Tosef.Makhsh.II, 15. Sabb.67b, v. גַּבְרִית; Tosef. ib. VI (VIII), 5; a. fr. -
23 תַּרְנְגוֹל
תַּרְנְגוֹלm. (ת־רגל with anorganic נ, as תְּרוּנְגָּא for תְּרוֹגָא; V. Targ. Prov. 30:31) (spurred,) cock, chicken. R. Hash. 26a, v. שֶׂכְוִי. Yoma 21a ת׳ בינוני a normal cock (that crows neither too early nor too late). Snh.98b, v. עֲטַלֵּף. Ib. 63b, v. נֵרְגַל. Tanḥ. Emor 2; Yalk. Sam. 139 אין כאן ת׳ שיקרא is there no cock here to crow (announcing the morning)? B. Mets.86b מובחר שבעופות ת׳ (some ed. תרנגולת) the choice of fowls is the chicken. Bekh.8a (of the hen); a. fr.Pl. תַּרְנְגוֹלִים, תַּרְנְגוֹלִין. B. Mets. l. c. Tanḥ. l. c. B. Kam.VII, 7 אין מגדלין ת׳וכ׳ no chickens were raised in Jerusalem. Taan.25a. Y.Ber.III, 6d top (ת׳) אדומים red cocks. Ab. Zar. I, 5 מותר … תרנגול לבן בין הת׳ you may sell him (the gentile) a white cock along with other cocks (although he may use the white cock for idolatrous purposes). Yeb.84a כת׳ של בית בוקיא like the cocks of B. B. (that tolerate no intruder); a. fr.Y.Dem.II, 22d top תרנגול קיסריין, v. תַּרְנְגוֹלָא II.Fem. תַּרְנְגוֹלֶת hen. Snh.63b (ref. to סכות בנות, 2 Kings 17:30) מאי ניהו ת׳ what is this (deity)? A hen. Tosef.Makhsh.II, 15. Sabb.67b, v. גַּבְרִית; Tosef. ib. VI (VIII), 5; a. fr. -
24 γήλοφος
γήλοφος, ὁ,A = γεώλοφος, hill, X.An.1.5.8, Pl.Criti. 113d; γ. χειροποίητος artificial mound, Jul.Or.2.63b; γήλοφον, τό, J.BJ1.21.10: as Adj., Gp.3.1.9; (in [dialect] Dor. form)γαλόφῳ πρῶνι Limen.12
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > γήλοφος
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25 δέχομαι
δέχομαι, [dialect] Ion., [dialect] Aeol., Cret. [full] δέκομαι, Hdt.9.91, Sapph.1.22, Pi.O.2.69, [tense] impf.Aἐδεκόμην Hdt.3.135
: [tense] fut. δέξομαι, [dialect] Ep. alsoδεδέξομαι Il.5.238
, also in AP5.8 (Rufin.), Aristid.Or.28(49).24; ([place name] Chersonesus); δεχθήσομαι (in pass. sense) LXXLe.22.25: [tense] aor.ἐδεξάμην Il.18.238
, etc.,δεξάμην Pi.P.4.70
; also ἐδέχθην ([etym.] ὑπ-) E.Heracl. 757(lyr., δεχθείς in pass.sense), J.AJ18.6.4, ([etym.] εἰς-) D.40.14 ([voice] Pass.): [tense] pf.δέδεγμαι Il.4.107
, Pi.P.1.100, etc.; imper. δεδεξο Il.5.228, pl. ; [dialect] Ion. [ per.] 3pl.ἀπο-δεδέχαται Hdt.2.43
, al.:— Hom. also has [dialect] Ep. [tense] impf.ἐδέγμην Od.9.513
, [ per.] 3sg.δέκτο Il.15.88
, al., laterἔδεκτο Pi.O.2.54
, Simon.184; imper.δέξο Il.19.10
, pl.δέχθε A.R.4.1554
; inf. ; part.δέγμενος Il.18.524
(alsoδέχμενος Hsch.
); also a [ per.] 3pl. [tense] pres.δέχαται Il.12.147
; cf. προτίδεγμαι, and v. δεδοκημένος:—I of things as the object, take, accept, receive, etc.,ἄποινα 1.20
, etc.;μισθὸν τῆς φυλακῆς Pl.R. 416e
;φόρον Th.1.90
;δ. τι χείρεσσι Od.19.355
;τὸ διδόμενον παρά τινος Pl.Grg. 499c
;τι ἐν παρακαταθήκῃ παρά τινος Plb.33.6.2
, etc.; δ. τί τινι receive something at the hand of another,δέξατό οἱ σκῆπτρον πατρώϊον Il.2.186
, cf. IG12(3).1075(Melos, vi B. C.), etc.; accept as legal tender, ([place name] Gortyn);τι παρά τινος Il.24.429
;τι ἔκ τινος S. OT 1107
(lyr.);τί τινος Il.1.596
, 24.305, S.OT 1163; also δ. τί τινος receive in exchange for..,χρυσὸν φίλου ἀνδρὸς ἐδέξατο Od.11.327
; choose,τι δ. πρό τινος Pl.Lg. 729d
;μᾶλλον δ. τι ἀντί τινος Id.Grg. 475d
: c. inf., prefer,δεξαίμην ἂν πάσας τὰς ἀσπίδας ἐρριφέναι ἢ.. Lys. 10.21
, cf. Pl.Phlb. 63b;δ. μᾶλλον.. X.HG5.1.14
, Smp.4.12;οὐδεὶς ἂν δέξαιτο φεύγειν Th.1.143
;Ὀρφεῖ συγγενέσθαι ἐπὶ πόσῳ ἄν τις δέξαιτ' ἂν ὑμῶν; Pl.Ap. 41a
;οὐκ ἂν δεξαίμην τι ἔχειν And.1.5
.b catch, as in a vessel,ὀπὸν.. κάδοις δ. S.Fr.534.3
.2 of mental reception, take, accept without complaint,χαλεπόν περ ἐόντα δεχώμεθα μῦθον Od.20.271
;κῆρα δ' ἐγὼ τότε δέξομαι Il.18.115
.b accept graciously,τοῦτο δ' ἐγὼ πρόφρων δ. 23.647
; of the gods,ἀλλ' ὅ γε δέκτο μὲν ἱρά 2.420
; προσφιλῶς γέρα δ., of one dead, S.El. 443;τὰ σφάγια δ. Ar.Lys. 204
, cf. Pi.P.5.86; τὸ χρησθέν, τὸν οἰωνὸν δ., accept, hail the oracle, the omen, Hdt.1.63, 9.91;δέχου τὸν ἄνδρα καὶ τὸν ὄρνιν Ar.Pl.63
;δ. τὰ ἀγαθά IG22.410
,al.;ἐδεξάμην τὸ ῥηθέν S.El. 668
: abs., , cf. X.An.1.8.17; accept, approve, τὸν λόγον, ξυμμαχίαν, Hdt.9.5, Th.1.37; τοὺς λόγους ib.95; διδόναι καὶ δέχεσθαι τὰ δίκαια ib.37, cf. h.Merc. 312; δέχεσθαι ὅρκον, v. ὅρκος; accept a confession, and so forgive, .c simply, give ear to, hear, ;δ. ὀμφάν Id.Med. 175
(lyr.);τὰ παραγγελλόμενα ὀξέως δ. Th.2.11
,89.d take or regard as so and so,μηδὲ συμφορὰν δέχου τὸν ἄνδρα S.Aj.68
; understand in a certain sense, : c. inf.,κῶλά με δέξαι νυνὶ λέγειν D.H.Comp.22
, cf. Str.1.3.13, etc.II of persons as the object, welcome,κόλπῳ Il.6.483
;ἀγαθῷ νόῳ Hdt.1.60
; ἐν μεγάροισι, ἐν δόμοισιν, Il.18.331, Od.17.110;δόμοις δ. τινά S.OT 818
; στέγαις, πυρὶ δ. τινά, E.Or.47;δ. χώρᾳ Id.Med. 713
; τῇ τόλει δ. to admit into the city, Th.4.103; ἀγορᾷ, ἄστει δ., Id.6.44; ἔσω ibid.;εἰς τὸ τεῖχος X.An.5.5.6
; δ. τινὰ ξύμμαχον accept or admit as an ally, Th.1.43, etc.; accept as security, PGrenf.1.33.4, etc.: metaph. of places, ; entertain,δείπνοις Anaxandr.41.2
(anap.);δωρήμασιν S.OC4
.2 receive as an enemy, await the attack of,ἐπιόντα δ. δουρί Il.5.238
, cf. 15.745; of a hunter waiting for game, 4.107; of a wild boar waiting for the hunters, 12.147; of troops,εἰς χεῖρας δ. X.An.4.3.31
;τοὺς Λακεδαιμονίους δ. Hdt.3.54
, cf. 8.28, Th.4.43;ἐπιόντας δ. Id.7.77
;δ. τὴν πρώτην ἔφοδον Id.4.126
;ἐδέξατο πόλις πόνον E.Supp. 393
.3 expect, wait, c. acc. et [tense] fut. inf.,ἀλλ' αἰεί τινα φῶτα.. ἐδέγμην ἐνθάδ' ἐλεύσεσθαι Od.9.513
, cf. 12.230; alsoδέγμενος Αἰακίδην, ὁπότε λήξειεν Il.9.191
;δεδεγμένος εἰσόκεν ἔλθῃς 10.62
.—In these two last senses, Hom. always uses [tense] fut. δεδέξομαι, [tense] pf. δέδεγμαι, and δεδεγμένος, cf.δεδεγμένος ὁππόθ' ἵκοιτο Theoc.25.228
; δέγμενος is used in sense 3 only, exc. in h.Cer.29, Merc.477: inf. δειδέχθαι as imper., expect, c. gen.,βορέω Arat.795
, cf. 907, 928.III rarely with a thing as the subject, occupy, engage one, τίς ἀρχὰ δέξατο ναυτιλίας [αὐτούς]; Pi.P.4.70.4 Geom., contain, circum-scribe,γωνίας ἴσας Euc.3
Def.11;πεντάγωνον Papp.422.34
.IV intr., succeed, come next,ὥς μοι δέχεται κακὸν ἐκ κακοῦ αἰεί Il.19.290
; ;ἄλλος ἐξ ἄλλου δ. Emp.115.12
; of places,ἐκ τοῦ στεινοῦ τὸ Ἀρτεμίσιον δέκεται Hdt.7.176
. ( δέκομαι is prob. the original form, cf. Slav. desiti, dositi 'find'.)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δέχομαι
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26 δή
δή, prop. a temporal Particle (cf. ἤδη),A at this or that point: hence, now, then, already, or at length:I in [dialect] Ep. (rarely Lyr.) sts. at the beginning of a sentence or clause,Τεῦκρε πέπον, δὴ νῶϊν ἀπέκτατο πιστὸς ἑταῖρος Il.15.437
; ;δὴ γὰρ μέγα νεῖκος ὄρωρεν 13.122
; δὴ τότε, δή ῥα τότε, 1.476, 13.719, al., cf. Pi.O.3.25, A.Th. 214 (lyr.): but usu. second (or nearly so), freq. with Numerals and temporal Particles,ὀκτὼ δὴ προέηκα.. ὀϊστούς Il. 8.297
; ἐννέα δὴ βεβάασι.. ἐνιαυτοί full nine years, 2.134; ἕκτον δὲ δὴ τόδ' ἦμαρ this is just the sixth day, E.Or.39, cf. Il.24.107, etc.: also after Advbs. of Time, πολλάκι δή many a time and oft, often ere now, 19.85;ὀψὲ δὲ δή 7.94
;τρὶς δή Pi.P.9.91
; πάλαι δή, Lat. jamdudum, S.Ph. 806; νῦν δή just now, Ar.Av. 923 (freq. written νυνδή, Pl.Tht. 145b, etc.); νῦν τε καὶ ἄλλοτε δή ib. 187d; now at length, Id.R. 353a, etc.; τότε δή at that very time, Th.1.49, etc.; αὐτίκα δὴ μάλα this very instant, Pl.R. 338b, etc.; ὕστερον δή yet later, Th.2.17: freq. with temporal Conjunctions, ἐπεὶ δή (written ἐπειδή, q. v.), etc.II without temporal significance, as a Particle of emphasis, in fact, of course, certainly, ναὶ δή, ἦ δή, Il.1.286, 518, etc.; οὐ δή surely not, S.Ph. 246, cf. E.Or. 1069, etc.; δῆλα δή, v. δῆλος; with Verbs,δὴ γὰρ ἴδον ὀφθαλμοῖσι Il.15.488
;νῦν δὲ ὁρᾶτε δή X.Cyr. 3.2.12
;καὶ ἴστε δὴ οἷος.. Pl.Ap. 21a
: less freq. with Substs., σοφιστὴν δή τοι ὀνομάζουσι τὸν ἄνδρα εἶναι they call the man a sophist as you know, Id.Prt. 311e: with Conjunctions, ἵνα δή, ὡς δή, Il.23.207, 5.24, etc.;ὅπως δή Th.5.85
; γὰρ δή for manifestly, A.Ch. 874, 891, Pl.Tht. 156c; : hence with a part. representing Conjunction and Verb, ἅτε δὴ ἐόντες since they evidently are, Hdt. 8.90; but ὡς φόνον νίζουσα δή as though she were.., E.IT 1338, cf. Hdt.1.66, X.Cyr.5.4.4, etc.; and so, ironically,ὡς δή Il.1.110
, Ar.V. 1315, Eq. 693, Pl.Prt. 342c, al.; freq. withσύ, ὡς δὴ σύ μοι τύραννος Ἀργείων ἔσῃ A.Ag. 1633
, cf. S.OC 809, E.Andr. 235, etc.; also ἵνα δή .. Pl.R. 420e, Men. 86d;ὅτι δή.. Id.Phdr. 268d
; also εἰσήγαγε τὰς ἑταιρίδας δή the pretended courtesans, X.HG5.4.6, cf. E. Ion 1181, Th.4.67,6.80.2 freq. placed immediately after Pronouns, ἐμὲ δή me of all persons, Hdt.3.155; σὺ δή you of all persons, Id.1.115, S.Aj. 1226; οὗτος δή this and no other, Hdt.1.43;ὑμεῖς δὲ κεῖνοι δὴ οἵ.. S.Tr. 1091
; οὗτος δὴ ὁ Σωκράτης, ironically, Pl.Tht. 166a; τὸ λεγόμενον δὴ τοῦτο as the well-known saying goes, Id.Grg. 514e, cf. E.Hipp. 962; δή τις some one you know of, Pl.Phd. 108c, al.: with possess. Pronouns,τὸ σὸν δὴ τοῦτο Pl.Smp. 221b
, cf. Grg. 5c8d, etc.: with relatives,ὃς δὴ νῦν κρατέει Il.21.315
;τὰ δὴ καὶ ἐγένετο Hdt.1.22
; οἷος δὴ σύ just such as thou, Il.24.376, cf. Od.1.32, S.Aj. 995, etc.;ὅσα δή Ar.Ach.1
, etc.: with Adjs., οἴη δή, μοῦνος δή, Od.12.69, Hdt.1.25;ἐν πολλῇ δὴ ἀπορίᾳ ἦσαν X.An.3.1.2
: freq. with Superlatives,μάχη ἐγένετο πλείστου δὴ χρόνου μεγίστη δὴ τῶν Ἑλληνικῶν Th.5.74
;ἁπάντων δὴ ἄλγιστον S.Aj. 992
, etc.III to mark a transition, with or without inference, so, then,νίκη μὲν δὴ φαίνετ'.. Il.3.457
;τὴν μὲν δὴ τυραννίδα οὕτω ἔσχον Hdt.1.14
;τοῦτο δὴ τὸ ἄγος οἱ Λακεδαιμόνιοι ἐκέλευον ἐλαύνειν Th.1.127
.IV with Indef. Particles, v. δήποθεν, δήποτε, δήπω, δήπουθεν: with interrogatives,τοῦ δὴ ἕνεκα; Pl.Grg. 457e
;τίδὲδή..; Id.Phd. 58c
(simply τί δή; what then? R. 357d);πότερα δή; S.Ph. 1235
(and with Advbs.,ποῖ δὴ καὶ πόθεν; Pl.Phdr.
init.; ποῦ δή; πῇ δή; ib. 228e, Il.2.339, etc.): with Indef. Pronouns, δή strengthens the indef. notion, ἄλλοισιν δὴ ταῦτ' ἐπιτέλλεο others be they who they may, Il.1.295; μηδεὶς δή no one at all, Pl.Tht. 170e; δή τις some one or other, Id.R. 498a (pl.), etc. (rarely ); the neut. δή τι is common, ἦ ἄρα δή τι ἐΐσκομεν ἄξιον εἶναι; in any way, whatever it be, Il.13.446;τὸ ἱππικόν, τῷ δή τι καὶ ἐπεῖχε ἐλλάμψεσθαι Hdt.1.80
;οὕτω δή τι Id.3.108
, etc.; whosoever it be,Id.
1.86; ἐπὶ μισθῷ ὅσῳ δή, Lat. quantocumque, ib. 160, etc.;οἵα δή γε.. E.Heracl. 632
, cf. Supp. 162; butθαυμαστὰ δὴ ὅσα Pl.Smp. 220b
;ὡς δή Il.5.24
, etc.; so almost, = ἤδη, ἀναπέτομαι δὴ πρὸς Ὄλυμπον Anacr.24;καὶ δὴ φίλον τις ἔκταν' ἀγνοίας ὕπο A. Supp. 499
; ; ; οἶσθα μὲν δή ib. 627; so καὶ δή already, in fact, freq. not at the beginning of the sentence, , cf. Nu. 906, Theoc.5.83; butκαὶ δή σφε λείπω A.Supp. 507
.2 to continue a narrative, freq. after μέν, then, so,τότε μὲν δὴ.. ἡσυχίην εἶχε Hdt.1.11
; Σόλων μὲν δὴ ἔνεμε ib. 32; τὸν μὲν δὴ πέμπει ib. 116; alone, εἷς δὴ τούτων.. <*> one of these.., ib. 114, etc.: freq. in summing up, τοιαῦτα μὲν δὴ ταῦτα, Lat. haec hactenus, A.Pr. 500, cf. Hdt.1.14, Th.2.4;τούτων δὴ ἕνεκα X. Cyr.3.2.28
, etc.; in summing up numbers, γίγνονται δὴ οὗτοι χίλιοι these then amount to 1, 000, ib.1.5.5; in resuming after a parenthesis,Ἀνδρομάχη, θυγάτηρ μεγαλήτορος Ἠετίωνος.., τοῦ περ δὴ θυγάτηρ Il.6.395
;οὗτος δὴ.., ὁ μὲν δή Hdt.1.43
.b with imper. and subj.,μὴ δὴ.. ἐπιέλπεο Il.1.545
, cf. 5.684, etc.;χωρῶμεν δὴ πάντες S.Ph. 1469
; ἐννοεῖτε γὰρ δή for do but consider, X.Cyr.4.3.5; ἄγε δή, φέρε δή, ἴθι δή, σκόπει δή, λέγε δή, Pl.Sph. 235a, Phd. 63b, Sph. 224c, Phd. 80a, Prt. 312c.3 to express what follows a fortiori, καὶ μετὰ ὅπλων γε δή above all with arms, Th.4.78; μή τί γε δή not to mention, D.2.23; εἰ δὲ δὴ πόλεμος ἥξει Id. 1.27.4 καὶ δή and what is more, adding an emphatic statement, Il.1.161, 15.251, Hdt.5.67, Lys.13.4; in Prose, freq.καὶ δὴ καί.., ἐς Αἴγυπτον ἀπίκετο.., καὶ δὴ καὶ ἐς Σάρδις Hdt.1.30
, etc.; καὶ δὴ καὶ νῦν τί φῄς; and now what do you say? Pl.Tht. 187c; καὶ δὴ μὲν οὖν παρόντα yes, and actually here present, S.OC31; esp. in a series, ὑγίεια καὶ ἰσχὺς καὶ κάλλος καὶ πλοῦτος δή and of course riches, Pl.Men. 87e, cf. Tht. 159c, R. 367d; εἴτ'.. εἴτ'.. εἴτεδή ib. 493d.b καὶ δή is also used in answers, ἦ καὶ παρέστη κἀπὶ τέρμ' ἀφίκετο; Answ. καὶ δὴ 'πὶ δισσαῖς ἦν.. πύλαις yes, he was even so far as.., S.Aj.49; βλέψον κάτω. Answ. καὶ δὴ βλέπω well, I am looking, Ar. Av. 175, cf. Pax 327, Pl. 227 sq., S.El. 317 sq., 1436, etc.; πρόσθιγέ νύν μου. Answ.ψαύω καὶ δή S.OC 173
; without καί, ἀποκρίνου περὶ ὧν ἂν ἐρωτῶ. Answ. ; ἐρώτα. Answ. .c in assumptions or suppositions, καὶ δὴ δέδεγμαι and now suppose I have accepted, A.Eu. 894, cf. Ch. 565, E.Med. 386, Hel. 1059, not found in S., once in Ar.V. 1224. -
27 κλιμακίζω
2 metaph., pervert, distort,τοὺς νόμους Din.Fr.9.1
([full] κλιμάζω Harp., Phot.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κλιμακίζω
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28 πιθανός
A persuasive, plausible, esp. of popular speakers,πιθανώτατος τοῖς πολλοῖς Th.6.35
; τῷ δήμῳ παρὰ πολὺ.. -ώτατος, of Cleon, Id.3.36, cf. 4.21; ἐν ὄχλῳ π. Pl.Grg. 458e;- ώτατος πάντων ἀνθρώπων D.37.48
;- ώτεροι οἱ ἀπαίδευτοι τῶν πεπαιδευμένων ἐν τοῖς ὄχλοις Arist.Rh. 1395b27
;- ώτατοι οἱ ἐν τοῖς πάθεσιν Id.Po. 1455a30
;π. καὶ πανοῦργος Plu.2.26a
;π. συνταγματάρχης Luc. Bacch.2
: c. inf.,- ώτατοι λέγειν Pl.Grg. 479c
; π. περιβαλεῖν τινα κακῷ apt at.., E.Or. 906;πιθανώτατος στρατηγῆσαί τε καὶ προσαγαγέσθαι App.Hisp.15
, etc.: with a Prep., π. ἐς στρατηγίαν, ἐς ἐνέδρας, Id.Mith.51, Pun. 108, etc.2 of arguments, plausible, Ar.Th. 464 (lyr.);λέγων πιθανώτατ' Id.Eq. 629
; λόγος, φωναὶ π., Pl.Phd. 88d, R. 568c; λόγοι θαυμασίως ὡς π. D.35.16; τὸ περὶ λόγους π., = πιθανότης, Pl.Tht. 178e : freq. in Arist.Rh., as 1356b26, 1403b20;μόνον ἐφρόντισαν τοῦ π. τοῦ πρὸς αὑτούς Id.Metaph. 1000a10
.3 of manners, winning, plausible,τὸ -ώτατον ἦθος X.Mem.3.10.3
;τὸ π. ἰσχὺν τῆς ἀληθείας ἔχει μείζω Men.622
codd. Stob.;οὐ π. ἔσχεν ὄχλῳ τὸ ἦθος Plu.Phoc.3
.4 of reports, etc., plausible, specious, credible,λόγος πιθανώτατος Hdt.1.214
, cf. 2.123;π. τινί Pl.Lg. 677a
: c. inf., πιστεύεσθαι πιθανά ib. 782d; πιθανόν [ἐστι] c. inf., it is probable that.., Arist. Top. 151a29.5 of works of art, producing illusion, true to nature, X.Mem.3.10.7 ([comp] Comp.).2 obedient, docile, X.Cyr.2.2.10, Oec. 13.9 ([comp] Comp.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πιθανός
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29 πλάστιγξ
A scale of a balance, Ar. Pax 1248 ; ; τιθέναι εἰς πλάστιγγας, ἐν πλάστιγγι ζυγοῦ κεῖσθαι, Pl.Ti. 63b, R. 550e : metaph.,ἀνώμαλοι πλάστιγγες ἀστάτου τύχης Trag.Adesp.179
;ὅταν δαίμων ἀνδρὸς εὐτυχοῦς τὸ πρὶν πλάστιγγ' ἐρείσῃ τοῦ βίου παλίρροπον S.Fr.576.5
(prob. for μάστιγ'); τὸ τεᾷ π. δοθὲν μακαριστότατον τελέθει Lyr.Adesp.139
;ὥσπερ ἐπὶ πλάστιγγος ἀντιρρέπων Ph.2.170
;εἰς τὴν αὐτὴν τιθεὶς π. τὴν μέθην τῇ μανίᾳ Ath.1.11a
.2 disk poised on the top of theῥάβδος κοτταβική, καθ' ὅσον ἂν τὸν κότταβον ἀφεὶς ἐπὶ τὴν π. ποιήσῃ πεσεῖν Antiph.55.6
, cf. Hermipp.47.8 (anap.) ;π. ἡ χαλκοῦ θυγάτηρ CritiasFr.1D.
, cf. Poll.6.110.III pl., surgical splints, Hippiatr.24,74 ; in form [full] πλήστιγγες, Hp. ap. Gal.19.131.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πλάστιγξ
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30 συνδιανέμω
A distribute together with,ἑαυτοὺς.. τοῖς καλοῖς Lib.Decl.45.27
:—[voice] Pass., c. dat., Plu.2.1024c, 1082b, cf. Gal.2.391. - νεύω, slew or turn together, of war-engines, Plb.1.23.10: c. dat. instr.,τῷ προσώπῳ Plu. 2.63b
: metaph.,σ. τῇ διανοίᾳ ἐπί τι Plb.3.38.5
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συνδιανέμω
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31 τρίπους
A three-footed, of or with three feet: and so,I measuring three feet,τ. τὸ εὖρος Hdt.3.60
;τ. πλάτος IG12.372.14
, al.; ὅρους.. μὴ ἔλαττον ἢ τρίποδας ib.22.2492.24; τ. [γραμμή] Pl.Men. 83e; ἡ τ. [δύναμις] the side of a square three feet in area, Id.Tht. 147d.II going on three feet, prov. of an old man who leans on a staff,τρίποδι βροτῷ Hes.Op. 533
(but τρίποδι βροτοὶ ἶς οι is prob. cj.);τρίποδας ὁδοὺς στείχει A.Ag.80
(anap.); cf. τριτοβάμων, and see the Sphinx's riddle in AP14.64.III of tables, vessels, etc., three-legged,τ. λέβης A.Fr.1
; ; :—but mostlyIV as Subst., τρίπους, ὁ,1 tripod, i.e. three-legged cauldron, Il.18.344, Od.8.434, etc.;τ. ἐμπυριβήτης Il.23.702
;ὑψίβατος τ. ἀμφίπυρος S.Aj. 1405
(anap.); ἄπυροι τ. tripods untouched by fire, i.e. new, unused, Il.9.122, cf. Paus.4.32.1; used as κρατῆρες, Semus l. c., Phylarch.44J.; given as prizes, Il.11.700, 23.264, al.; as gifts of honour, 8.290, Od.13.13; in Crete used as currency, GDI4969.130; placed as votive gifts in temples, esp. in that of Apollo at Delphi, Th.1.132, SIG 697 L3 (Delph., ii B. C.), etc.;ἡ τοῦ τ. ἀνάθεσις Lys.21.2
; these were then called τ. ἀναθηματικοί, Δελφικοί, Apollon.Lex.; a street at Athens adorned with these gifts was called οἱ Τρίποδες, Paus.1.20.1; or they were preserved in private houses, Pi.I.1.19; they were mostly of bronze, Paus.4.12.8, but sts. of precious metals, even of gold, Pi.P.11.4, Hdt.9.81, Ar.Pl.9, Paus.10.13.9; sts. of wood,ξύλινοι τ. Id.4.12.8
; from a tripod the Delphic Priestess delivered her oracles, E. Ion91 (anap.), Or. 164 (lyr.), Orac. ap. Ar.Eq. 1016, etc.: metaph., ὁπόταν ἐν τῷ τ. τῆς Μούσης καθίζηται [ὁ ποιητής] Pl.Lg. 719c: prov., ἐκ τρίποδος λέγειν, i. e. authoritatively, Ath.2.37f; τὰ ἀπὸ τ., τὰ ἐκ τ., Zen.6.3, Diogenian.8.21, cf. Plu.Dem.29.b Τρίπους, name of a work by Nausiphanes, D.L.10.14; of a work by Glaucias the Empiric, Gal.Subf.Emp.p.63B.3 three-legged table, X.An.7.3.21, Plu.Cleom.13; κύκλος τρίποδος the circular top of.., Artem.5.20, cf. 1.74.4 a kind of ear-ring, Poll.5.97.5 a musical instrument, described by Artemoap.Ath.14.637b. (The oldest nom. of stem τριποδ- is prob. τρίπος (q. v.), which comes from τριποδ-ς but was later regarded as an o-stem.)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τρίπους
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32 χειροποίητος
χειρο-ποίητος, ον,A made by hand, artificial, opp. αὐτοφυής (natural),σκῆπτρον Hdt. 1.195
;λίμνη 2.149
; ;ὁδός X.An.4.3.5
;τείχη J.BJ4.10.5
;γήλοφος, τέλμα Jul.Or.2.63b
, 65c: freq. in LXX of idols, Is.2.18, al.; φλὸξ χ. a fire intentionally kindled, opp. ἀπὸ ταὐτομάτου, Th.2.77; so λιμός, opp. αὐτόματος, Procop.Arc.26; ἀνάγκη, τέχνη, Id.Goth.4.26,22. Adv. [suff] χειρό-τως Plb.10.10.12: χ.ὠχύρωτο, opp. φύσει, J.BJ7.8.3.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > χειροποίητος
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33 ἀγανακτέω
ἀγᾰνακτ-έω, properly in physical sense,A feel a violent irritation, of the effects of cold on the body, Hp.Liqu.2, cf. Heliod. ap. Orib.46.7.8; of wine, ferment, Plu.2.734e; so metaph., ζεῖ τε καὶ ἀ., of the soul, Pl.Phdr. 251c.II metaph., to be displeased, vexed,μηδ' ἀγανάκτει Ar.V. 287
; esp. show outward signs of grief, κλάων καὶ ἀ. Pl.Phd. 117d;τὰ σπλάγχν' ἀγανακτεῖ Ar.Ra. 1006
, etc.; ἀ. ἐνθυμούμενος .. And.4.18:—foll. by a relat., ἀ. ὅτι .. Antipho 4.2.1, Lys. 3.3; ἀ. εἰ.., ἐάν .. And.1.139, Pl.La. 194a.2 c. dat. rei, to be vexed at a thing, , etc.; c. acc. neut., ib. 64a; ἀ. ταῦτα, ὅτι .. Id.Euthphr.4d;ἀ. ἐπί τινι Lys.1.1
, Isoc.16.49, etc.;ὑπέρ τινος Pl.Euthd. 283e
, etc.;περί τινος Id.Ep. 349d
; ;πρός τι Epict.Ench.4
, M.Ant.7.66; and sts. c. gen. rei, AB334.3 to be vexed at or with a person,τινί X.HG5.3.11
;πρός τινα Plu.Cam.28
, Diog.Oen.68;κατά τινος Luc.Tim.18
:—c. part., to be angry at,ἀ. ἀποθνῄσκοντας Pl.Phd. 62e
, cf. 67d.III [voice] Med. in act. sense, [tense] aor. part.- ησάμενος Luc.Somn.4
; prob. in Palaeph.40;ἠγανάκτηνται τῷ πράγματι Hyp.Fr.70
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀγανακτέω
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34 ἀναίματος
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀναίματος
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35 ἀνάκανθος
ἀνάκανθος, ον,2 of plants, without thorns, Thphr.HP 3.12.9.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀνάκανθος
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36 ἀποσχετλιάζω
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀποσχετλιάζω
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37 ὑγροκέλευθος
ὑγρο-κέλευθος, ον,Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑγροκέλευθος
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38 ὑλογενής
ὑλο-γενής, ές,Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑλογενής
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39 ζυγός
ζυγός, οῦ, ὁ (Hom. Hymns, Cer. 217 and prose since Pla., Tim. 63b; Polyb., Epict.; PFay 121, 4 εἰς τὸν ζ.; PStras 32, 12; LXX [Thackeray p. 154]; En 103:11; PsSol 7:9 [acc. without art.]; 17:30; TestAbr A 12f [Stone p. 30, 6 al.]; Just., D. 53, 1; Ath., R. 58, 22 [? acc. without art.]) for Attic τὸ ζυγόν (Hom. et al.; pap; Gignac II 97; Jos., Ant. 12, 194; Just., D. 88, 8 [but ζυγούς GThGk A 13, 1: Ea 152]).① a frame used to control working animals or, in the case of humans, to expedite the bearing of burdens, yoke in our lit. only fig. of any burden: ζ. δουλείας yoke of slavery (Soph., Aj. 944; cp. Hdt. 7, 8, γ3; Pla., Leg. 6, 770e; Demosth. 18, 289; Gen 27:40) Gal 5:1. ὑπὸ ζυγὸν δοῦλοι slaves under the yoke (i.e. under the y. of sl.) 1 Ti 6:1. ζυγὸς ἀνάγκης yoke of necessity (Eur., Or. 1330) B 2:6. Of the teaching of Jesus Mt 11:29f (cp. Sir 51:26, also 6:24–28; THaering, Mt 11:28–30: ASchlatter Festschr. 1922, 3–15; TArvedson, D. Mysterium Christi ’37, 174–200; HBetz, JBL 86, ’67, 10–24); D 6:2. ὑπὸ τὸν ζυγὸν τῆς χάριτος ἔρχεσθαι come under the yoke of grace 1 Cl 16:17 (opp. ViDa 7 [p. 77, 12 Sch.] ὑπὸ ζ. γίνονται τοῦ Βελίαρ). ἐπιθεῖναι ζυγὸν ἐπὶ τ. τράχηλόν τινος put a yoke on the neck of someone Ac 15:10 (sim. expr. have become formal since Hes., Op. 815; Orph. Hymns 59, 5; Zosimus, Hist. 2, 37, 8; SibOr 3, 448). From this mng. it is a short step to application of such a balancing structure to② an instrument for determining weight, scale. The context of Rv 6:5 requires this mng., even though the gender of ζ. cannot be definitely determined. In older Gk. the neuter and apparently preferred form τὸ ζυγόν refers to the ‘lever of a balance’ (Aeschyl., Suppl. 822), then ‘balance, pair of scales’ (Pla. et al.; s. LXX in Thackeray, loc. cit.; Michel 1222, 4 [II B.C.]; but masc. TestAbr A).—B. 726. DELG s.v. ζεύγνυμι III. Frisk s.v. ζυγόν. M-M. TW. -
40 πίπτω
πίπτω (Hom.+) impf. ἔπιπτον; fut. πεσοῦμαι (B-D-F §77; Rob. 356); 2 aor. ἔπεσον and ἔπεσα (B-D-F §81, 3; W-S. §13, 13; Mlt-H. 208; W-H., app. p. 164; Tdf., Prol. p. 123); pf. 2 sg. πέπτωκας Rv 2:5 (πέπτωκες v.l.; B-D-F §83, 2; W-S. §13, 16; Mlt-H 221), 3 pl. πέπτωκαν Rv 18:3 v.l. (W-S. §13, 15; Mlt-H. 221)① to move w. relative rapidity in a downward direction, fall, the passive of the idea conveyed in βάλλω.ⓐ fall (down) from a higher point, w. the ‘point from which’ designated by ἀπό (Hom. et al.) ἀπὸ τῆς τραπέζης from the table Mt 15:27; Lk 16:21. ἀπὸ τοῦ οὐρανοῦ Mt 24:29. ἀπὸ τῆς κεφαλῆς Ac 27:34 v.l. (of the falling out of hair, as Synes., Calvit. 1, p. 63b). The direction or destination of the fall is expressed by an adv. ἀπὸ τοῦ τριστέγου κάτω down from the third story Ac 20:9. ἀπὸ τοῦ κεράμου χαμαί from the roof to the ground Hm 11:20. ἔκ τινος from someth.: ἐκ τοῦ οὐρανοῦ (Sallust. 4 p. 8, 19; Job 1:16; 3 Km 18:38.—SibOr 5, 72 ἐξ ἄστρων) Mk 13:25; of lightning (Ps.-Plut., Vi. Hom. 111 εἰ ἐκπίπτοι ἡ ἀστράπη; Ps.-Clem., Hom. 9, 5; 6) Lk 10:18 (Lycophron, vs. 363 of the image of Athena ἐξ οὐρανοῦ πεσοῦσα. Cp. σατάν; be thrown is also possible here); Rv 8:10a; the destination is added ἐκ τοῦ οὐρανοῦ εἰς τὴν γῆν 9:1 (Ps.-Callisth. 2, 10, 10 ἐξ οὐρανοῦ εἰς τὸ ἔδαφος πεπτωκότες). W. only the destination given ἐν μέσῳ τῶν ἀκανθῶν among the thorns Lk 8:7. ἐπί τι on someth. Rv 8:10b. ἐπὶ τὴν γῆν (Aeschyl., Ag. 1019; Am 3:5; JosAs 16:16) Mt 10:29 (with the patristic v.l. εἰς παγίδα cp. Am 3:5 and Aesop, Fab. 193 P.=340 H./284 Ch./207 H-H. of a bird: ἐμπίπτειν εἰς τοὺς βρόχους); 13:8; Hm 11:21 (here the ‘place from which’ is designated by an adv.: ἄνωθεν).—ἐπὶ τὰ πετρώδη Mt 13:5; cp. Mk 4:5 (ἐπί 4bγ). ἐπὶ τὰς ἀκάνθας Mt 13:7 (ἐπί 4bδ). A pers. falls down ἐπὶ τὸν λίθον on the stone Mt 21:44a; Lk 20:18a. Conversely the stone falls on a pers. Mt 21:44b; Lk 20:18b. Likew. ἐπί τινα 23:30; Rv 6:16 (cp. on both Hos 10:8).—In imagery ὁ ἥλιος π. ἐπί τινα the (heat of the) sun falls upon someone Rv 7:16 (Maximus Tyr. 4, 1a ἡλίου φῶς πίπτον εἰς γῆν; Alex. Aphr., An. Mant. p. 146, 9 Br. τὸ φῶς ἐπὶ πάντα πίπτει). ὁ κλῆρος π. ἐπί τινα (κλῆρος 1) Ac 1:26. come (upon) ἐπί τινα someone ἀχλὺς καὶ σκότος Ac 13:11. Rv 11:11 v.l. (φόβος 2a).—εἴς τι (Hes., Op. 620) εἰς τὴν γῆν (Phlegon: 257 Fgm. 36, 1, 5 Jac. πίπτειν εἰς τὴν γῆν) Mk 4:8; Lk 8:8; J 12:24; Rv 6:13; 1 Cl 24:5. εἰς τὴν ὁδόν Hv 3, 7, 1. εἰς βόθυνον Mt 15:14; cp. Lk 14:5. εἰς τὰς ἀκάνθας Mk 4:7; Lk 8:14. εἰς τὸ πῦρ Hv 3, 7, 2. παρά τι on someth. παρὰ τὴν ὁδόν (Iambl. Erot. p. 222, 22) Mt 13:4; Mk 4:4; Lk 8:5. ἐγγύς τινος near someth. ἐγγὺς (τῶν) ὑδάτων Hv 3, 2, 9; 3, 7, 3.ⓑ of someth. that, until recently, has been standing (upright) fall (down), fall to piecesα. of personsא. fall to the ground, fall down (violently) εἰς τὸ πῦρ καὶ εἰς τὸ ὕδωρ Mt 17:15 (but HZimmern, Die Keilinschriften u. d. AT3 1903, 366; 363f, and JWeiss ad loc. take the falling into fire and water to mean fever and chills). ἐπὶ τῆς γῆς (SibOr 4, 110; 5, 100) Mk 9:20 (π. under the infl. of a hostile spirit; sim. Jos., Ant. 8, 47). ἐπὶ τὴν γῆν (SibOr 4, 110 v.l.) Ac 9:4; cp. 22:7 (s. ἔδαφος). χαμαί (Job 1:20; Philo, Agr. 74) J 18:6. ἔπεσα πρὸς τοὺς πόδας αὐτοῦ ὡς νεκρός Rv 1:17.—Abs. fall down GPt 5:18 v.l. Fall dead (Paradox. Vat. 37 Keller πίπτει; Mel., P. 26, 184 πρηνὴς δὲ ἔπιπτε σιγῶν) Ac 5:5, 10; 1 Cor 10:8 (cp. Ex 32:28); Hb 3:17 (Num 14:29). Specifically fall in battle (Ael. Aristid. 46 p. 233 D.; Appian, Hann. 56 §236; Jos., Vi. 341; 354) Lk 21:24 (cp. στόμα 4 and Sir 28:18; 4 [6] Esdr [POxy 1010, 3–11 σὺ ἐν ῥομφαίᾳ πεσῇ … πεσοῦνται ἐν μαχαίρῃ]).ב. fall down, throw oneself to the ground as a sign of devotion or humility, before high-ranking persons or divine beings, esp. when one approaches w. a petition (LXX; TestAbr A 18 p. 100, 29 [Stone p. 48]; JosAs 14:4; ApcSed 14:2), abs. Mt 2:11; 4:9; 18:26, 29; Rv 5:14; 19:4; 22:8 (in all these places [except Mt 18:29] π. is closely connected w. προσκυνεῖν [as Jos., Ant. 10, 213 after Da 3:5 and ApcMos 27]. Sim. in many of the places already mentioned). W. var. words added (Jos., Ant. 10, 11 πεσὼν ἐπὶ πρόσωπον τ. θεὸν ἱκέτευε; Gen 17:3, 17; Num 14:5) ἐπὶ πρόσωπον (αὐτοῦ, αὐτῶν) Mt 17:6; 26:39; Lk 5:12; 17:16 (ἐπὶ πρόσωπον παρὰ τοὺς πόδας αὐτοῦ); 1 Cor 14:25; ἐπὶ τὰ πρόσωπα αὐτῶν Rv 7:11; 11:16; ἐπὶ τῆς γῆς Mk 14:35. Further, the one to whom devotion is given can be added in var. ways: ἐνώπιόν τινος (cp. 2 Km 3:34) Rv 4:10; 5:8; 7:11. ἔμπροσθεν τῶν ποδῶν τινος 19:10. εἰς τοὺς πόδας τινός (Diog. L. 2, 79) Mt 18:29 v.l.; J 11:32 v.l. ἐπὶ τοὺς πόδας Ac 10:25 (v.l. adds αὐτοῦ). παρὰ τοὺς πόδας τινός Lk 8:41; 17:16 (s. above). πρὸς τοὺς πόδας τινός Mk 5:22; J 11:32; Ac 10:25 D; Hv 3, 2, 3.β. of things, esp. structures fall, fall to pieces, collapse, go down (Appian, Iber. 54 §228; Jos., C. Ap. 1, 192, Ant. 16, 18) of the σκηνὴ Δαυίδ (σκηνή end) Ac 15:16 (Am 9:11). Of a house fall (in) (Diod S 11, 63, 2 τῶν οἰκιῶν πιπτουσῶν; Dio Chrys. 6, 61; 30 [47], 25; Aristeas Hist.: 725 Fgm. 1, 3 Jac. [in Eus., PE 9, 25, 3]; Job 1:19) Mt 7:25, 27; Lk 6:49 v.l. (Diod S 15, 12, 2 τῶν οἰκιῶν πιπτουσῶν because of the influx of the ποταμός). τὰ τείχη Ἰεριχὼ ἔπεσαν Hb 11:30 (cp. Josh 6:5, 20.—Appian, Bell. Civ. 1, 112 §524; Ael. Aristid. 25, 42 K.=43 p. 813 D.: τὰ τείχη π.). ἐφʼ οὓς ἔπεσεν ὁ πύργος upon whom the tower fell Lk 13:4 (of a πύργος X., Hell. 5, 2, 5; Arrian, Anab. 6, 7, 5; Polyaenus 6, 50; Jos., Bell. 5, 292; SibOr 11, 12.—π. ἐπί τινα Job 1:19). οἶκος ἐπὶ οἶκον πίπτει house falls upon house 11:17 (Jülicher, Gleichn. 221f). Of a city (Oenomaus in Eus., PE 5, 25, 6) Ox 1, 18f (=GTh 32); cp. Rv 11:13; 16:19.—Fig. become invalid, come to an end, fail (Pla., Euthyphr. 14d; Philostrat., Ep. 9) Lk 16:17 (cp. Josh 23:14 v.l.; Ruth 3:18); 1 Cor 13:8.② to experience loss of status or condition, fall, be destroyed, in ext. sense of 1.ⓐ fall, be destroyed ἔπεσεν, ἔπεσεν Βαβυλών (Β. as symbol of humans in opposition to God and God’s people; cp. Is 21:9; Jer 28:8.; Just., D. 49, 8.—Repetition of the verb for emphasis as Sappho, Fgm. 131 D.2 οὔκετι ἴξω … οὔκετι ἴξω [Campbell 114 p. 138: οὐκέτι ἤξω … οὐκέτι ἤξω]; Aristoph., Equ. 247; M. Ant. 5, 7; Ps.-Libanius, Char. Ep. p. 33, 5 ἐρῶ, ἐρῶ. This is to remove all possibility of doubt, as Theod. Prodr. 5, 66 εἶδον, εἶδον=‘I have really seen’; Theocr. 14, 24 ἔστι Λύκος, Λύκος ἐστί=it really is a wolf; in Rv w. focus on lamentation, s. reff. Schwyzer II 60) Rv 14:8; 18:2.ⓑ fall in a transcendent or moral sense, be completely ruined (Polyb. 1, 35, 5; Diod S 13, 37, 5; Pr 11:28; Sir 1:30; 2:7; TestGad 4:3)=fall from a state of grace Ro 11:11 (fig. w. πταίω [q.v. 1]), 22; Hb 4:11 (perh. w. ref. to the final judgment). Also in a less severe sense= go astray morally τοὺς πεπτωκότας ἔγειρον 1 Cl 59:4.—In wordplay ‘stand and fall’ (cp. Pr 24:16) Ro 14:4; 1 Cor 10:12; 2 Cl 2:6. μνημόνευε πόθεν πέπτωκες remember (the heights) from which you have fallen Rv 2:5.ⓒ ὑπὸ κρίσιν π. fall under condemnation Js 5:12 (on π. ὑπό τι cp. Diod S 4, 17, 5 π. ὑπʼ ἐξουσίαν [Just., D. 105, 4]; Herodian 1, 4, 2; 2 Km 22:39; Tat. 8, 2 ὑπὸ τὴν εἱμαρμένην; Hippol., Ref. 4, 3, 5 ὑπὸ τὴν ἐπίσκεψιν fall under scrutiny; Did., Gen. 211, 5 ὑπὸ κατάραν; Theoph. Ant. 2, 25 [p. 162, 12] ὑπὸ θάνατον).ⓓ π. … εἰς νόσον καὶ ἔσχατον κίνδυνον in sickness and extreme peril AcPl Ha 4, 15.ⓔ fall, perish (Philo, Aet. M. 128) πίπτοντος τοῦ Ἰσραήλ B 12:5. οἱ πέντε ἔπεσαν five have perished, disappeared, passed from the scene Rv 17:10 (cp. also π.=‘die’ Job 14:10).—B. 671. DELG. M-M. TW. Spicq.
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