-
121 דיחוי
דִּיחוּי, דִּחוּיm. ( דהי) suspension, removal of a consecrated object from its purpose; disability. Kidd.7b; Zeb.12a, a. e. די מעיקרא הוי ד׳ a primary disability (existing at the time of the vow) is considered like a removal (through a cause of alaterdate), (opp. to נראה ונדחה, v. דָּחָה Nif.). Ib. יש ד׳ בדמים the law concerning suspension or removal applies also to such objects as are consecrated only for the value they represent; a. e.Pl. דִּיחוּיִין, דִּח׳. Yoma 63b דלית ליה ד׳ who rejects the opinion concerning unfitness (of the scape-goat on account of an accident to the sacrificial goat). Zeb.12b; a. e. -
122 דחוי
דִּיחוּי, דִּחוּיm. ( דהי) suspension, removal of a consecrated object from its purpose; disability. Kidd.7b; Zeb.12a, a. e. די מעיקרא הוי ד׳ a primary disability (existing at the time of the vow) is considered like a removal (through a cause of alaterdate), (opp. to נראה ונדחה, v. דָּחָה Nif.). Ib. יש ד׳ בדמים the law concerning suspension or removal applies also to such objects as are consecrated only for the value they represent; a. e.Pl. דִּיחוּיִין, דִּח׳. Yoma 63b דלית ליה ד׳ who rejects the opinion concerning unfitness (of the scape-goat on account of an accident to the sacrificial goat). Zeb.12b; a. e. -
123 דִּיחוּי
דִּיחוּי, דִּחוּיm. ( דהי) suspension, removal of a consecrated object from its purpose; disability. Kidd.7b; Zeb.12a, a. e. די מעיקרא הוי ד׳ a primary disability (existing at the time of the vow) is considered like a removal (through a cause of alaterdate), (opp. to נראה ונדחה, v. דָּחָה Nif.). Ib. יש ד׳ בדמים the law concerning suspension or removal applies also to such objects as are consecrated only for the value they represent; a. e.Pl. דִּיחוּיִין, דִּח׳. Yoma 63b דלית ליה ד׳ who rejects the opinion concerning unfitness (of the scape-goat on account of an accident to the sacrificial goat). Zeb.12b; a. e. -
124 דִּחוּי
דִּיחוּי, דִּחוּיm. ( דהי) suspension, removal of a consecrated object from its purpose; disability. Kidd.7b; Zeb.12a, a. e. די מעיקרא הוי ד׳ a primary disability (existing at the time of the vow) is considered like a removal (through a cause of alaterdate), (opp. to נראה ונדחה, v. דָּחָה Nif.). Ib. יש ד׳ בדמים the law concerning suspension or removal applies also to such objects as are consecrated only for the value they represent; a. e.Pl. דִּיחוּיִין, דִּח׳. Yoma 63b דלית ליה ד׳ who rejects the opinion concerning unfitness (of the scape-goat on account of an accident to the sacrificial goat). Zeb.12b; a. e. -
125 דמות
דְּמוּתf. (b. h.; דמי) resemblance, image, esp. mans divine image (Gen. 1:26). Yeb.63b in כאילו ממעט הד׳ as though he diminished the divine image (by neglecting the propagation of man). Num. R. s. 19 מדמין ד׳ גבורה של מעלהוכ׳ they compare the appearance of Divinity to the shape of man; a. fr.Pl. דְּמיּיוֹת. Pesik. R. s. 33 כמה ד׳ נדמיתיוכ׳ in how many images (visions) did I appear to you!Yalk. Ex. 422 שני ד׳ אחדוכ׳ (!) two embroidered designs, one on each side. -
126 דְּמוּת
דְּמוּתf. (b. h.; דמי) resemblance, image, esp. mans divine image (Gen. 1:26). Yeb.63b in כאילו ממעט הד׳ as though he diminished the divine image (by neglecting the propagation of man). Num. R. s. 19 מדמין ד׳ גבורה של מעלהוכ׳ they compare the appearance of Divinity to the shape of man; a. fr.Pl. דְּמיּיוֹת. Pesik. R. s. 33 כמה ד׳ נדמיתיוכ׳ in how many images (visions) did I appear to you!Yalk. Ex. 422 שני ד׳ אחדוכ׳ (!) two embroidered designs, one on each side. -
127 דמי I, דמא
דְּמֵיI, דְּמָא ch. sam( Pi. דִּימָּה to compare, judge from analogy), 1) to be dumb. Targ. Hab. 2:19 דַּמְיָא (some ed. incorr. ר׳). 2) to imagine, suspect, consider, Targ. 1 Kings 8:27 דָּמֵי (incorr. חמי).Part. act. a. pass. דָּמֵי suspected, considered; resembling, like.Yeb.114b אמרה בדְדָמֵי she speaks of what was to be suspected (under the circumstances, though she has not seen it). שפיר דמי it is considered as right, it is right. Ab. Zar.38b ש׳ ד׳ it is all right (is permitted). Ber.13b הא מיגנא ש׳ ד׳ but to lie (on the back) is permitted; a. v. fr.Ber.25b כוליה ביתא … ד׳ the entire house is to be considered (for legal purposes) as four cubits. Ib. 4b כתפלה אריכתא דַמְיָא is to be considered as one continued prayer, v. אֲרִיכָא; a. fr. היכי דמי (abbrev. ה״ד) what is it like? in what case? Yeb.63b ה״ד אשה רעה what do you call ‘a bad wife? Sabb.4a ה״ר אילימאוכ׳ what case do you mean? Do you mean the case of an involuntary transgressor ?; a. v. fr.Targ. Y. I Deut. 32:32, v. Pa.Erub.54a כהלולא ד׳ is like a wedding feast (soon passing away). B. Kam.85a דַּמְיַת עלי כאריאוכ׳, v. אֲרַב. Taan.21b דַּמְיָין מעייהו ל־ their entrails look like those of human beings; a. fr.Pes.14b, a. fr. מי דָמֵי is this like (the other)?, i. e. there is no analogy between them. Pa. דַּמֵּי 1) to compare. Targ. Is. 40:25; a. fr.Ḥull.55b, a. e. טרפות קא מְדַמְּיַת להדדי you compare cases of Trefoth to one another (form an analogy)? (v. preced. Pi.). Snh.47a מי קא מדמיתוכ׳ can you compare ?Part. pass, מְדַמֵּי, f. מְדַמְיָא, pl. מְדַמְיָין. Targ. Y. II Deut. 32:32 sq. (Y. I דמי׳. 2) to imagine, speculate. Targ. Jud. 11:23. Targ. Is. 45:9; a. e. Ithpe. אִיתְדְּמֵי, אִירְּמֵי, אִדְּ׳ 1) to be like, to take an example. Targ. Prov. 6:6 אִתְדְּמֵאוכ׳ imitate the ant (ed. Vien. אִתְרְמֵי, read אתד׳). Targ. Ps. 102:7; a. e.Y.Shek.IV, 48d top; Y.Dem.I, 21d bot. לא אִידְּמִינָן we cannot compare ourselves. Gitt.57b אייתו דמי ולא אִידְּמוּ they brought blood of animals but it did not look like (the blood of the prophet); a. fr. 2) to appear in the disguise of. Kidd.81a … אי׳ ליה שטן כ Satan appeared to him as a woman Ib. 29b אי׳ ליהוכ׳ (a demon) appeared to him as a monster Snh.95a אד׳; a. fr. -
128 דְּמֵי
דְּמֵיI, דְּמָא ch. sam( Pi. דִּימָּה to compare, judge from analogy), 1) to be dumb. Targ. Hab. 2:19 דַּמְיָא (some ed. incorr. ר׳). 2) to imagine, suspect, consider, Targ. 1 Kings 8:27 דָּמֵי (incorr. חמי).Part. act. a. pass. דָּמֵי suspected, considered; resembling, like.Yeb.114b אמרה בדְדָמֵי she speaks of what was to be suspected (under the circumstances, though she has not seen it). שפיר דמי it is considered as right, it is right. Ab. Zar.38b ש׳ ד׳ it is all right (is permitted). Ber.13b הא מיגנא ש׳ ד׳ but to lie (on the back) is permitted; a. v. fr.Ber.25b כוליה ביתא … ד׳ the entire house is to be considered (for legal purposes) as four cubits. Ib. 4b כתפלה אריכתא דַמְיָא is to be considered as one continued prayer, v. אֲרִיכָא; a. fr. היכי דמי (abbrev. ה״ד) what is it like? in what case? Yeb.63b ה״ד אשה רעה what do you call ‘a bad wife? Sabb.4a ה״ר אילימאוכ׳ what case do you mean? Do you mean the case of an involuntary transgressor ?; a. v. fr.Targ. Y. I Deut. 32:32, v. Pa.Erub.54a כהלולא ד׳ is like a wedding feast (soon passing away). B. Kam.85a דַּמְיַת עלי כאריאוכ׳, v. אֲרַב. Taan.21b דַּמְיָין מעייהו ל־ their entrails look like those of human beings; a. fr.Pes.14b, a. fr. מי דָמֵי is this like (the other)?, i. e. there is no analogy between them. Pa. דַּמֵּי 1) to compare. Targ. Is. 40:25; a. fr.Ḥull.55b, a. e. טרפות קא מְדַמְּיַת להדדי you compare cases of Trefoth to one another (form an analogy)? (v. preced. Pi.). Snh.47a מי קא מדמיתוכ׳ can you compare ?Part. pass, מְדַמֵּי, f. מְדַמְיָא, pl. מְדַמְיָין. Targ. Y. II Deut. 32:32 sq. (Y. I דמי׳. 2) to imagine, speculate. Targ. Jud. 11:23. Targ. Is. 45:9; a. e. Ithpe. אִיתְדְּמֵי, אִירְּמֵי, אִדְּ׳ 1) to be like, to take an example. Targ. Prov. 6:6 אִתְדְּמֵאוכ׳ imitate the ant (ed. Vien. אִתְרְמֵי, read אתד׳). Targ. Ps. 102:7; a. e.Y.Shek.IV, 48d top; Y.Dem.I, 21d bot. לא אִידְּמִינָן we cannot compare ourselves. Gitt.57b אייתו דמי ולא אִידְּמוּ they brought blood of animals but it did not look like (the blood of the prophet); a. fr. 2) to appear in the disguise of. Kidd.81a … אי׳ ליה שטן כ Satan appeared to him as a woman Ib. 29b אי׳ ליהוכ׳ (a demon) appeared to him as a monster Snh.95a אד׳; a. fr.
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