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1 αθανασίας
ἀθανασίᾱς, ἀθανασίαimmortality: fem acc plἀθανασίᾱς, ἀθανασίαimmortality: fem gen sg (attic doric aeolic) -
2 ἀθανασίας
ἀθανασίᾱς, ἀθανασίαimmortality: fem acc plἀθανασίᾱς, ἀθανασίαimmortality: fem gen sg (attic doric aeolic) -
3 πίνω
πίνω (Hom.+) impf. ἔπινον; fut. πίομαι (W-S. 13, 6; 17; B-D-F §74, 2; 77; Rob. 354), 2 sg. πίεσαι (Ruth 2:9; B-D-F §87; Thackeray p. 218; 282; Rob. 340; Mlt-H. 198); 2 aor. ἔπιον (on ἔπιαν 1 Cor 10:4 D s. B-D-F §81, 3; Mlt-H. 208), impv. πίε, πιέτω, inf. πιεῖν (edd. contracted πεῖν [πῖν]; s. B-D-F §101 p. 48; §31, 2; W-S. §5, 23b; Rob. 72; 204; Mayser 365; Thackeray p. 63f; W-H., app. 170); perf. πέπωκα; plpf. 3 sg. πεπώκει 1 Km 30:12 (W-S. §13, 15; B-D-F §83, 1).① to take in a liquid internally, drink, w. acc. of someth. that is drunk Mt 6:25; Mk 16:18; Lk 12:29. αἷμα (Num 23:24; 1 Ch 11:19 al.; 4 [6] Esdr [POxy 1010]): J 6:53f, 56 (cp. the imagery in Jos., Bell. 5, 344 ἐσθίειν … καὶ τὸ τῆς πόλεως αἷμα πίνειν). οἶνον Lk 1:15 (cp. Dt 29:5); 5:39; cp. Mt 26:29b; Ro 14:21 (Is 22:13) al. τί πίωμεν; what will we have to drink? Mt 6:31. φαγεῖν καὶ πιεῖν ὅσον ἄν βούλωνται MPol 7:2. ἐσθίειν καὶ πίνειν τὰ παρά τινος eat and drink what someone sets before one Lk 10:7. Foll. by ἀπό τινος drink (of) someth. (Ctesias: 688 Fgm. 1lβ p. 433 Jac. [Sotion Fgm. 17 in Παραδοξογράφοι W. p. 185] π. ἀπʼ αὐτῆς [a spring], resulting in confession of things perpetrated in secret; Ael. Aristid. 39, 4 K.=18 p. 409 D.; Jer 28:7; GrBar 4:6; Just., D. 140, 1) 22:18. μηδεὶς φαγέτω μηδὲ πιέτω ἀπὸ τῆς εὐχαριστίας D 9:5. Foll. by ἔκ τινος (of) someth. (Gen 9:21; TestJos 19:5; GrBar 5:2; Syntipas p. 43, 15 ἐκ τοῦ δηλητηρίου πίομαι) Mt 26:29a; Mk 14:25a; J 4:13f. Foll. by acc. of the vessel fr. which one drinks, in which case the vessel and its contents are identified (ποτήριον a) ποτήριον κυρίου πίνειν 1 Cor 10:21; cp. 11:26f. The vessel can also be introduced by ἐκ (Hipponax [VI B.C.] 16 and 17 D.2; Aristoph., Equ. 1289; Pla., Rep. 417a; X., An. 6, 1, 4 ἐκ ποτηρίων; SIG 1168, 80) ἐκ τοῦ ποτηρίου πινέτω (s. 2 Km 12:3) 1 Cor 11:28; cp. Mt 26:27; Mk 14:23. Likew. ἐξ αὐτοῦ (=ἐκ τοῦ φρέατος.—Paus. Attic. κ, 56 κρήνη, ἐξ ἧς ἔπινον; Num 21:22; Philo, Deus Imm. 155) from it J 4:12. ἐκ πέτρας 1 Cor 10:4b.—On the acc. κρίμα ἑαυτῷ ἐσθίει καὶ πίνει 11:29b cp. κρίμα 4b.—Abs. Mt 27:34b. W. ἐσθίειν 11:18f; Lk 5:33; 12:19 (Phoenix Col. 1, 9 [Coll. Alex. p. 231]), 45 al.; cp 17:8 (on the protocol in 17:7 cp. ViAesopi G 61 P.). ἔφαγεν καὶ ἔπιεν 1 Cl 3:1 (cp. Dt. 32:15); I Tr 9:1. οὔτε ἐπὶ τὸ φαγεῖν οὔτε ἐπὶ τὸ πεῖν (=πιεῖν) AcPl Ox 6, 7f (=Aa 1, 241, 12f). τρώγειν καὶ π. Mt 24:38; cp. 1 Cor 15:32. ἐσθίειν καὶ π. μετά τινος eat and drink w. someone Mt 24:49; Mk 2:16 v.l.; Lk 5:30. δοῦναί τινι πιεῖν (τι) give someone someth. to drink (numerous exx. of δοῦναι πιεῖν in AKnox and WHeadlam, Herodas 1922 p. 55f; Jos., Ant. 2, 64) Mt 27:34a; Mk 15:23 v.l.; J 4:7 (δὸς πεῖν as POxy 1088, 55 [I A.D.] and Cyranides p. 49, 16. Cp. Lamellae Aur. Orphicae ed. AOlivieri 1915 p. 12 σοι δώσουσι πιεῖν θείης ἀπὸ κρήνης [IV/III B.C.]), vs. 10. πῶς παρʼ ἐμοῦ πεῖν αἰτεῖς, how can you ask me for a drink? vs. 9.—In imagery, of the earth: γῆ ἡ πιοῦσα τὸν ὑετόν Hb 6:7 (this figure and corresp. exprs. Trag. et al.; cp. Hdt. 3, 117; 4, 198; Anacreontea 21, 1; Dt 11:11; SibOr 3, 696). In J, Jesus calls those who are thirsty to him, that they may drink the water he gives them and never thirst again (cp. Lucian, Dial. Deor. 4, 5 πίνειν τῆς ἀθανασίας) J 4:14; 7:37.② In an idiom πιεῖν τὸ ποτήριον w. added words that make the sense clear drink the cup=submit to a severe trial, or death (ποτήριον b) Mt 20:22f; Mk 10:38f; J 18:11; cp. Mt 26:42; ApcPt Rainer 16 (for the fig. use cp. Herodas 1, 25 π. ἐκ καινῆς=from the new cup. Then, as Mt 20:22f; Mk 10:38f of those who suffer the same fate: Aristoph., Eq. 1289 οὔποτʼ ἐκ ταὐτοῦ μεθʼ ἡμῶν πίεται ποτηρίου=he will never drink from the same cup as we do; Libanius, Ep. 355, 4 F. μνήμη τῶν ἐκ ταὐτοῦ κρατῆρος πεπωκότων). Sim. πίεται ἐκ τοῦ οἴνου τοῦ θυμοῦ τοῦ θεοῦ Rv 14:10; cp. 18:3 (on the rdg. s. RBorger, TRu 52, ’87, 50f; θυμός 1; 2; cp. w. acc. τρώγειν καὶ π. τὸν λόγον τοῦ θεοῦ, τὸν τῆς ἀθανασίας ἄρτον Iren. 4, 38, 1 [Harv. II 293, 12]).—B. 331. DELG s.v. πίνω. M-M. EDNT. TW. -
4 μετ-έχω
μετ-έχω (s. ἔχω), Theil, Antheil haben an Etwas, theilhaftig sein, τινί τινος, mit Einem an Etwas, οὔ οἱ μετέχω ϑράσεος, Pind. P. 2, 83; ἄλγους μετέχουσαι, Aesch. Pers. 532; vollständig μεϑέξειν φιλτάτου τάφου μέρος, Ag. 493, vgl. Ch. 290; Ar. ὅπως ἂν ἴσον ἕκαστος ἡμῖν μετάσχῃ τοῦδε τοῦ πλούτου μέρος, Plut. 226; καὶ σὺ τοῦδε τοῠ τάφου φήσεις μετασχεῖν, Soph. Ant. 531; auch ξὺν σοὶ μετεῖχον τῶν ἴσων, El. 1159; c. accus., μηδὲ ἀκερδῆ χάριν μετάσχοιμί πως, O. C. 1480, wie Ar. οὐ γὰρ μετεῖχες τὰς ἴσας πληγὰς ἐμοί, Plut. 1144; οὐδὲν μετέχειν, Eur. Andr. 500; öfter in der gew. Construction, κἀγὼ μετέσχον Πριαμίδαις δυςπραξίας, Mel. 1237; vollständig sagt auch Her. μοῖραν od. μέρος τινὸς μετέχειν, 1, 204. 4, 145, vgl. 7, 16, 3 (Men. fr. inc. 199); mit dem bloßen gen., 3, 80; absolut, 1, 143, μετέχει τῆς ἑορτῆς, Xen. An. 5, 3, 9; τέχνης, sie inne haben, Plat. Gorg. 448 c; ϑνητὸν ἀϑανασίας μετέχει, Couv. 208 b; μετέχει τῶν λόγων, er beschäftigt sich auch mit der Beredtsamkeit; ὥςτε ἀρετῆς καὶ φρονήσεως ἐν τῷ βίῳ μετασχεῖν, Phaed. 114 c; εἴ τις μέλλει καὶ σμικρὸν ἀρετῆς μεϑέξειν, Legg. VII, 816 e; adj. verb. μεϑεκτέον, Rep. IV, 424 e, wie ἐκείνων τῶν νόμων μεϑεκτέον ἐστίν, Antiphan. bei Ath. IV, 143 a; – ἀρχῶν, an den Aemtern Theil haben, sie erlangen können, Xen. Cyr. 1, 2, 15; auch πλεῖστόν τι μέρος, 7, 5, 54; Sp., wie Pol., der auch τινὶ τῶν κινδύνων vrbdt, 3, 16, 3; ποίας μετέχει γνώμης, 7, 5, 5. – Sehr auffallend u. wahrscheinlich verderbt ist Thuc. 2, 16 τῇ οἰκήσει μετεῖχον.
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5 λιμός
λῑμός, οῦ, ὁ ([dialect] Dor. ἡ, acc. to Phryn.164, used by the Megarian in Ar.Ach. 743, cf. Herod.2.17, Bion Fr.14.4; Λ. ἔχων γυναικὸς μορφήν Callisth. ap. Ath.10.452b; also h.Cer. 311, Call.A Fr.anon.43, Plb.1.84.9, AP9.89 (Phil.), Ev.Luc.15.14, Act.Ap.11.28):—hunger, famine,δίψα τε καὶ λ. Il.19.166
;λιμῷ θανέειν Od.12.342
;λιμὸν ὁμοῦ καὶ λοιμόν Hes.Op. 243
, cf. Th.2.54;λ. αἰανής Pi.I.1.49
;λιμῷ συνεστεῶτας Hdt. 7.170
;σκότῳ λ. ξύνοικος A.Ag. 1642
;δείπνου προφήτην λιμόν Antiph. 217.23
;ἅπανθ' ὁ λ. γλυκέα πλὴν αὑτοῦ ποιεῖ Id.293
;ὁ δὲ λ. ἐστιν ἀθανασίας φάρμακον Id.86.6
: prov., ἀπολεῖτε λιμῷ Μηλίῳ, referring to the siege of Melos, Ar.Av. 186: metaph.,ἤδη γὰρ εἶδον.. λιμόν τ' ἐν ἀνδρὸς πλουσίου φρονήματι, γνώμην δὲ μεγάλην ἐν πένητι σώματι E.El. 371
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6 μεγαλεῖος
A magnificent, splendid,ῥήματα X.Mem. 2.1.34
([comp] Comp.); κτῆμα ib.4.5.2;μ. τι διαπεπραγμένος Men.Per.Fr. 1
, cf. Phld.Rh.2.6 S.; πίστιν -οτάταν prob. in Paean ap. Plu.Flam.16 (Coll.Alex.p.173 P.); τὸ μ. τῶν πράξεων, τῆς ἀθανασίας, Plb.8.1.1, SIG798.4 (i A.D.), cf. Vett. Val.70.1; τὰ μ. mighty works, LXX De.11.2, al., Act.Ap.2.11. Adv. -ως greatly,ὠφελῶν τὴν πόλιν X.Ages.11.16
, Plb.3.87.5; magnificently,μ. εἴρηκας Pl.Hp.Ma. 291e
;ὀψωνεῖν Antiph.192
;θεοὺς μ. τιμᾶν X.Oec.11.9
: [comp] Comp. - ότερον Pl.Tht. 168c; - οτέρως, γαμεῖν X.HG4.1.9
.2 of persons, stately, haughty, Id.Mem.4.1.4.3 τὸ μ. τινός, as a title, Highness, POxy.1204.10 (iii A.D.), etc.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μεγαλεῖος
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7 συναίτιος
1 c. gen. rei et dat. pers., being the joint or contributory cause of a thing which benefits another, σ. τινὶ ἀθανασίας helping him towards.., Isoc.5.33, cf. ib.44; εἰ τῶν πεπραγμένων ἐκείνοις μηδὲν σ. ἐγενόμην if I had contributed nothing to their success, Id.15.96;πᾶσιν ἀγαθοῦ σ. ὤν X.Cyr.1.4.15
, etc.2 c. gen. rei only, being joint-cause of, accessory to, contributing to, Pl. Plt. 281c, Grg. 519b, D.18.64, Thphr.Sens.27, etc.; σ. τούτου συνειπὼν Φιλοκράτει by acting as his advocate, D.19.97: as Subst., ἡ ξυναιτία φόνου accomplice in murder, A.Ag. 1116 (lyr.);δοξάζεται.. οὐ συναίτια, ἀλλ' αἴτια εἶναι τῶν πάντων Pl.Ti. 46d
.3 abs., being a joint or concurrent cause, contributory, Id.Plt. 287b, Arist. de An. 416a14, Gal.15.303, 19.393;ἀναγκαῖον λέγεται, οὗ ἄνευ οὐκ ἐνδέχεται ζῆν ὡς συναιτίου Arist.Metaph. 1015a21
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συναίτιος
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8 φάρμακον
φάρμᾰκον [v. sub fin.], τό,A drug, whether healing or noxious: in Hom. the sense is freq. determined by an epith.,φάρμακα, πολλὰ μὲν ἐσθλὰ.., πολλὰ δὲ λυγρά Od.4.230
;τόδε φ. ἐσθλόν 10.287
, cf. 292; φ. ἤπια, ὀδυνήφατα (v. infr. 2); κακὰ φ. ib. 213; φ. λυγρά ib. 236; φ. οὐλόμενον ib. 394;ἀνδροφόνον 1.261
;θυμοφθόρα φ. 2.329
; so, after Hom.,προσανέα φ. Pi.P.3.52
; ; ;θανάσιμα Ph.Bel.103.31
;ὀλέθριον Luc.Herm. 62
.2 healing remedy, medicine, in Hom. mostly of those applied outwardly, ; ἐπ' ἄρ' ἤπια φάρμακα πάσσε ib. 218;ὀδυνήφατα φ. πάσσων 5.401
, 900, cf. 11.515, 830, 15.394;προσάλειφεν ἑκάστῳ φ. Od.10.392
;φ. περιαλείφειν Ar.Eq. 906
; also of potions,πιὼν φάρμακ' Od.10.326
;φ. πεπωκώς Hdt.4.160
, cf. Pi. l. c.;παρὰ τοῦ ἰατροῦ Pl.R. 406d
, cf. Grg. 467c;φ. χριστόν E.Hipp. 516
;ἔγχριστον Theoc.11.1
;ἐπίχριστον Str.17.1.10
;ἐπίπαστον Theoc.
l. c.;καταπλαστόν Ar.Pl. 716
;ποτόν E.Hipp.
l.c.; freq. in Medic. writers, Sor. 1.4, Gal.6.265, etc.; of medicines for cattle, PFlor.222.11 (iii A. D.).b c. gen. (v. infr. 11), φ. νόσου a medicine for it, remedy against it, A.Pr. 251, 606 (lyr.);βηχός Phryn.Com.60
: κεφαλῆς for a head-ache, Pl.Chrm. 155b;στραγγουρίας Arist.HA 612b16
, cf. 624a16; ;δίψης AP 6.170
(Thyill.); but ὑγιείας φ. a medicine to restore or maintain health, Aristid.Or.37(2).11.3 enchanted potion, philtre: hence, charm, spell, Od.4.220 sq., Ar.Pl. 302, Theoc.2.15, PSI1.64.20 (i B. C.);φαρμάκοις τὸν ἄνδρ' ἔμηνεν Ar.Th. 561
; τοιαῦτα ἔχω φ. such charms have I, Hdt.3.85, cf. Apoc.9.21.4 poison, S.Tr. 685, E.Med. 385;πιεῖν τὸ φ. Antipho6.15
, Pl.Phd. 57a, 115a; ;φ. δηλητήρια SIG37
A 1 (Teos, v B. C.); (iv A. D.).II generally, remedy, cure, Hes.Op. 485, Alc.35, etc.; μεῖζον.. τῆς νόσου τὸ φ. the cure too strong for, i. e. worse than, the disease, S.Fr.589.4, cf. Com.Adesp. 455; φ. πραΰ, of a bridle, Pi.O.13.85; φ. τινι for a thing, Thgn. 1134 (pl.), Archil.9; ;ποττὸν ἔρωτα Theoc. 11.1
; but most freq. φ. τινός remedy against..χλαῖνα.. φ. ῥίγευς Hippon.19
;Ζεὺς πάντων φ. μοῦνος ἔχει Simon.87
;τὸ σιγᾶν φ. βλάβης ἔχω A.Ag. 548
; φ. πόνων, λύπης, E.Ba. 283, Fr. 1079; δόλοι.. χρείας ἀνάνδρου φ. ib. 288; ; λήθης φάρμακα (of γράμματα) E.Fr.578.1; v. εὐδιανός.2 c. gen. also, a means of producing something,φ. σωτηρίας Id.Ph. 893
;μνήμης καὶ σοφίας φ. Pl.Phdr. 274e
; ὑπομνήσεως ib. 275a, cf. 230d;ἀθανασίας Antiph.86.6
; ; φ. μανίας, of the oil applied to wrestlers, D.L.1.104.3 ἐπὶ θανάτῳ φ. ἑᾶς ἀρετᾶς εὑρέσθαι a remedy or consolation in his own virtue, Pi.P.4.187.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φάρμακον
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9 ἀθανασία
ἀθᾰνᾰσία, ἡ,A immortality, Pl.Phdr. 246a, Arist.EN 1111b22, Epicur. Ep.3p.60U., etc.;ὁ δὲ λιμός ἐστιν ἀθανασίας φάρμακον Antiph.86.6
.2 = ἀμβροσία, Luc.DDeor.4.5.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀθανασία
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10 γεύομαι
γεύομαι fut. γεύσομαι, 1 aor. ἐγευσάμην (Hom. et al.; pap, LXX; TestReub 1:10 [v.l. ἔφαγον]; TestZeb 4:2; TestJos 6:3; JosAs 10:20; ApcEsdr 7:1 p. 32, 8 Tdf.; ApcMos, Philo, Joseph.) to have perception of someth. either by mouth or by experience, esp. in ref. to relatively small quantity.① to partake of someth. by mouth, taste, partake of w. acc. (rarely in Gk. lit. with this verb [for acc. w. verbs of consumption, but not γεύομαι, s. Kühner-G. I 356, 2]: Anth. Pal. 6, 120 ἔρσης ἰκμάδα γευόμενος ‘tasting the juicy dew’; also Sb 1106 οἱ συμπόσιον γευόμενοι; 1 Km 14:43; Job 12:11; 34:3; Tob 7:12 BA) water J 2:9. μηδὲν εἰ μὴ ἄρτον καὶ ὕδωρ Hs 5, 3, 7. W. gen. of thing (Crates, Ep. 14 ἰχθύος κ. οἴνου; Dio Chrys. 2, 47; POxy 658, 12; 1576, 4 τοῦ οἴνου; 1 Km 14:24; 2 Km 3:35 al.): a meal=take part in it Lk 14:24. μηδενός (Jos., Ant. 7, 42) Ac 23:14; poisonous plants ITr 11:1. The obj. of the verb is indicated by the context Mt 27:34; Ac 20:11. μὴ ἅψῃ μηδὲ γεύσῃ μηδὲ θίγῃς Col 2:21 (s. ἅπτω 3).—Abs. with apparent ref. to the initial phase of dining γεύομαι= eat (ins Sb 1944; Tob 2:4 BA ‘left his meal untouched’; Jos., Ant. 6, 119 ‘taste’ in contrast to ‘eat’ [ἐσθίω]; 338 the witch of Endor urges Saul to ‘take some food’ [in contrast to his fasting]; cp. Appian, Bell. Civ. 2, 98 §407 ‘dine’) Ac 10:10.② to experience someth. cognitively or emotionally, come to know someth. fig. ext. of 1 (Hom. et al.; Pr 31:18; Pfuhl-Möbius II, 1310, 8 ‘taste of words’, or lit.). W. gen. of thing (Pind., N. 6, 24 πόνων; Hdt. 6, 5 ἐλευθερίης; Lycophron vs. 1431 φυγῆς [of Xerxes]; Dio Chrys. 15 [32], 72 πολέμου; Ael. Aristid. 28, 60 K.=49 p. 510 D.: ἀλαζονείας; Maximus Tyr. 33, 4c ἡδονῶν): θανάτου (analogous to rabb. טָעַם מִיתָה [Billerb. I 751f; 4 Esdr 6:26]; Leonidas in Anth. Pal. 7, 662 ἀδελφὸν ἀστόργου γευσάμενον θανάτου; cp. γ. ζωῆς IGUR III, 1216, 1; s. HRüger, ZNW 59, ’68, 113f) Mt 16:28; Mk 9:1; Lk 9:27; J 8:52; Hb 2:9; Ox 654, 5 (where θανάτου is supplied)=ASyn. 247, 20; partake of knowledge 1 Cl 36:2 (cp. Herm. Wr. 10, 8 γ. ἀθανασίας; Philo, Virt. 188 σοφίας al.; Jos., Bell. 2, 158); obtain a gift Hb 6:4. W. acc. of thing (B-D-F §169): a word of God vs. 5. W. ὅτι foll.: γεύσασθαι ὅτι χρηστὸς ὁ κύριος experience the Lord’s kindness 1 Pt 2:3 (Ps 33:9); RPerdelwitz, D. Mysterienrel. u. d. Problem des 1 Pt 1911, 65ff.—B. 1030. DELG. M-M. New Docs 4, 41. TW. -
11 λούω
λούω (s. prec. entry; Hom.+) fut. λούσω LXX; 1 aor. ἔλουσα. Pass. 1 aor. 2 sg. ἐλούσθης Ezk 16:4; pf. ptc. λελουμένος J 13:10 and λελουσμένος Hb 10:22 (B-D-F §70, 3; W-S. §13, 1; Mlt-H. 248; Helbing 100f)① to use water to cleanse a body of physical impurity, wash, as a rule of the whole body, batheⓐ act., abs. of the washing of a corpse (Hom. et al.) Ac 9:37; GPt 6:24. Of persons who have been scourged ἔλουσεν ἀπὸ τῶν πληγῶν he washed their wounds (lit., ‘by washing he freed them from the effects of the blows’) Ac 16:33 (on the constr. w. ἀπό s. 3 below. Also Antig. Car. 163 of Europa: λούσασθαι ἀπὸ τῆς τοῦ Διὸς μίξεως=wash off the traces of intercourse with Zeus). For Rv 1:5 v.l. s. 3.ⓑ mid. I wash myself, I bathe myself (Hom. et al.) lit., of man or beast: of a woman λουομένη εἰς τὸν ποταμόν bathing in the river Hv 1, 1, 2 (λ. εἰς also Ptolem. Euerg. II [II B.C.]: 234 Fgm. 3 Jac.; Alciphron 3, 7, 1 λουσάμενοι εἰς τὸ βαλανεῖον; Cyranides p. 57, 6; Iren. 3, 3, 4 [Harv. II 13, 11 and 12]). ὗς λουσαμένη 2 Pt 2:22 (s. βόρβορος 2).② to use water in a cultic manner for purification, wash oneself, bathe oneself, cleanse, bathe, mid., of cultic washingsⓐ (Soph., Ant. 1201 τὸν μὲν λούσαντες ἁγνὸν λουτρόν; Apollon. Rhod. 3, 1203 λοέσσατο ποταμοῖο … θείοιο … before the sacrifice Jason washed himself clean of pollution, in the divine river; Plut., Mor. 264d λούσασθαι πρὸ τῆς θυσίας; Ael. Aristid. 33, 32 K.=51 p. 582 D.: πρὸς θεῶν λούσασθαι κέρδος ἐστὶ ζῶντα, ὸ̔ καὶ τελευτήσαντι μένει; Dssm., NB 54 [BS 226f] cites for this usage three ins, all of which have the mid., two in combination w. ἀπό τινος; Sb 4127, 14 ἐν ᾧ καὶ ἁγίῳ τῷ τῆς ἀθανασίας ὕδατι λουσάμενος; Ramsay, Exp. 7th ser., 8, 1909, p. 280, 1; LXX; Jos., Vi. 11 λ. πρὸς ἁγνείαν) of the act of purification necessary before entering the temple Ox 840, 14; 19; 24f (ἐν τῇ λίμνῃ τοῦ Δαυίδ); 32 (ὕδασιν). ὁ λελουμένος the one who has bathed (in contrast to the one who has his feet washed, and with allusion to the cleansing of the whole body in baptism [λελουμένος ‘newly bathed, after the bath’ Hdt. 1, 126; Aristoph., Lysist. 1064; Plut., Mor. 958b λουσαμένοις ἢ νιψαμένοις; Lev 15:11 τ. χεῖρας νίπτεσθαι, λούεσθαι τὸ σῶμα]; difft. HWindisch, Johannes u. d. Synoptiker 1926, 77. On foot-washing s. also GKnight, Feetwashing: Enc. of Rel. and Ethics V 814–23; PFiebig, Αγγελος III 1930, 121–28; BBacon, ET 43, ’32, 218–21; HvCampenhausen, ZNW 33, ’34, 259–71; FBraun, RB 44, ’35, 22–33; ELohmeyer, ZNW 38, ’39, 74–94; AFridrichsen, ibid. 94–96; Bultmann, comm. J ad loc., 355–65; JDunn, ZNW 61, ’70, 247–52) J 13:10 (λού. beside νίπτ. in eating Tob 7:9 S; λού. before eating AcThom 89=Aa p. 204 l. 7f). λούσασθε wash yourselves 1 Cl 8:4 (Is 1:16). Always of baptism (Hippol., Ref. 5, 7, 19) AcPl Ha 2, 35; 3, 6; 5, 1f; 7, 20.—The sense is in doubt in εἴ τις μεταλάβῃ τὸ σῶμα τοῦ κυρίου καὶ λούσεται if anyone receives the body of the Lord (in the Eucharist) and then mouth-rinses or bathes Agr 19.ⓑ I wash for myself w. obj. in acc. (Hes.+) τὸ σῶμα ὕδατι καθαρῷ (cp. Dt 23:12) Hb 10:22 (of baptism).③ to cause to be purified, cleanse, act. (in imagery, via liquid other than water) τῷ λούσαντι ἡμᾶς ἀπὸ τῶν ἁμαρτιῶν ἡμῶν ἐν τῷ αἵματι αὐτοῦ Rv 1:5 v.l. (For the use of an agent other than water in connection with λ., but in a difft. sense, s. Simonid. 144 a bow bathed in blood [Diehl2 II p. 113=Bergk 143]; Lucian, Dial. Meretr. 13, 3 pers. bathed in blood.) On this rdg. s. PvonderOsten-Sacken, ZNW 58, ’67, 258 n. 17.—B. 579. DELG. M-M. TW. -
12 φάρμακον
φάρμακον, ου, τό (s. three prec. entries; Hom. et al.; ins, pap, LXX; TestAbr A, Test12Patr; Philo; Jos., Vi. 150). Prim. ‘a drug’, ordinarily contexts indicate whether salubrious or noxious.① a harmful drug, poison (Hom. et al.; Jos., Ant. 16, 253; 17, 62; TestAbr A 17 p. 99, 28 [Stone p. 46]; TestJos 5:1; Hippol., Ref. 4, 30, 2) Hv 3, 9, 7a (w. φαρμακός); in imagery of the ‘poisoned’ heart, ibid. 7b. θανάσιμον φάρμ. (s. θανάσιμος) ITr 6:2. δηλητήριον φάρμ. lethal poison Papias (2:9).② a drug used as a controlling medium, magic potion, charm (Hom.+; PSI 64, 20 [I B.C.]; 4 Km 9:22; TestReub 4:9; Jos., Ant. 15, 93; 19, 193; Hippol., Ref. 6, 39, 3) φαρμάκων Rv 9:21 (v.l. φαρμακειῶν).③ a healing remedy, medicine, remedy, drug (Hom. et al.; SIG 1168, 40; 77; 119; PRyl 62, 22 [I B.C.]; PTebt 117, 22 [I B.C.]; PGM 5, 247; TestJos 2:7; Philo; Jos., Bell. 4, 573; Ar. 10, 5; Tat. 20, 1; λογικὸν φ. Orig., C. Cels. 5, 1, 11; Did., Gen. 72, 8) in trans. sense of means of attaining someth., w. gen. of the thing desired (Eur., Phoen. 893 φ. σωτηρίας; likew. the teaching of Epicurus: CJensen, GGAbh III/5, ’33, 81; Cleopatra ln. 45; 130 φ. τῆς ζωῆς; Sir 6:16), the Eucharist as φάρμακον ἀθανασίας the medicine of (i.e. means of attaining) immortality IEph 20:2 (φ. ἀθαν. Antiphanes Com. 86, 6; Diod S 1, 25, 6; Herm. Wr. 460, 13 Sc. The remedy, widely designated by the t.t. φ. ἀθαν., whose origin was credited to Isis, was prescribed for the most varied diseases. TSchermann, TQ 92, 1910, 6ff; Rtzst., Mysterienrel. 400).—TAllbutt, Greek Medicine in Rome 1921; other lit. OCD, s.v. ‘Medicine’.—B. 310f. Schmidt, Syn. IV 106–16. DELG. M-M. Sv. -
13 ψυχή
ψυχή, ῆς, ἡ (Hom.+; ‘life, soul’) It is oft. impossible to draw hard and fast lines in the use of this multivalent word. Gen. it is used in ref. to dematerialized existence or being, but, apart fr. other data, the fact that ψ. is also a dog’s name suggests that the primary component is not metaphysical, s. SLonsdale, Greece and Rome 26, ’79, 146–59. Without ψ. a being, whether human or animal, consists merely of flesh and bones and without functioning capability. Speculations and views respecting the fortunes of ψ. and its relation to the body find varied expression in our lit.ⓐ (breath of) life, life-principle, soul, of animals (Galen, Protr. 13 p. 42, 27 John; Gen 9:4) Rv 8:9. As a rule of human beings (Gen 35:18; 3 Km 17:21; ApcEsdr 5:13 λαμβάνει τὴν ψυχὴν the fetus in its sixth month) Ac 20:10. When it leaves the body death occurs Lk 12:20 (cp. Jos., C. Ap. 1, 164; on the theme cp. Pind., I. 1, 67f). The soul is delivered up to death (the pass. in ref. to divine initiative), i.e. into a condition in which it no longer makes contact with the physical structure it inhabited 1 Cl 16:13 (Is 53:12), whereupon it leaves the realm of earth and lives on in Hades (Lucian, Dial. Mort. 17, 2; Jos., Ant. 6, 332) Ac 2:27 (Ps 15:10), 31 v.l. or some other place outside the earth Rv 6:9; 20:4; ApcPt 10:25 (GrBar 10:5 τὸ πεδίον … οὗπερ ἔρχονται αἱ ψυχαὶ τῶν δικαίων; ApcEsdr 7:3 ἀπέρχεται εἰς τὸν οὐρανόν; Himerius, Or. 8 [23]: his consecrated son [παῖς ἱερός 7] Rufinus, when he dies, leaves his σῶμα to the death-daemon, while his ψυχή goes into οὐρανός, to live w. the gods 23).—B 5:13 (s. Ps 21:21).ⓑ the condition of being alive, earthly life, life itself (Diod S 1, 25, 6 δοῦναι τὴν ψυχήν=give life back [to the dead Horus]; 3, 26, 2; 14, 65, 2; 16, 78, 5; Jos., Ant. 18, 358 σωτηρία τῆς ψυχῆς; 14, 67; s. Reader, Polemo 354 [reff.]) ζητεῖν τὴν ψυχήν τινος Mt 2:20 (cp. Ex 4:19); Ro 11:3 (3 Km 19:10, 14). δοῦναι τὴν ψυχὴν ἑαυτοῦ (cp. Eur., Phoen. 998) Mt 20:28; Mk 10:45; John says for this τιθέναι τὴν ψυχὴν J 10:11, 15, 17, (18); 13:37f; 15:13; 1J 3:16ab; παραδιδόναι Ac 15:26; Hs 9, 28, 2. παραβολεύεσθαι τῇ ψυχῇ Phil 2:30 (s. παραβολεύομαι). To love one’s own life (JosAs 13:1 ἐγὼ ἀγαπῶ αὐτὸν ὑπὲρ τὴν ψυχήν μου) Rv 12:11; cp. B 1:4; 4:6; 19:5; D 2:7. Life as prolonged by nourishment Mt 6:25ab; Lk 12:22f. Cp. 14:26; Ac 20:24; 27:10, 22; 28:19 v.l.; Ro 16:4. S. also 2e below.ⓒ by metonymy, that which possesses life/soul (cp. 3 below) ψυχὴ ζῶσα (s. Gen 1:24) a living creature Rv 16:3 v.l. for ζωῆς. Cp. ἐγένετο Ἀδὰμ εἰς ψυχὴν ζῶσαν 1 Cor 15:45 (Gen 2:7. S. πνεῦμα 5f). ψυχὴ ζωῆς Rv 16:3.② seat and center of the inner human life in its many and varied aspects, soulⓐ of the desire for luxurious living (cp. the OT expressions Ps 106:9 [=ParJer 9:20, but in sense of d below]; Pr 25:25; Is 29:8; 32:6; Bar 2:18b; PsSol 4:17. But also X., Cyr. 8, 7, 4; ins in CB I/2, 477 no. 343, 5 the soul as the seat of enjoyment of the good things in life) of the rich man ἐρῶ τῇ ψυχῇ μου• ψυχή, ἀναπαύου, φάγε, πίε, εὐφραίνου Lk 12:19 (cp. PsSol 5:12; Aelian, VH 1, 32 εὐφραίνειν τὴν ψυχήν; X., Cyr. 6, 2, 28 ἡ ψυχὴ ἀναπαύσεται.—The address to the ψυχή as PsSol 3, 1; Cyranides p. 41, 27). Cp. Rv 18:14.ⓑ of evil desires (PsSol 4:13; Tat. 23, 2) 2 Cl 16:2; 17:7.ⓒ of feelings and emotions (Anacr., Fgm. 4 Diehl2 [15 Page]; Diod S 8, 32, 3; JosAs 6:1; SibOr 3, 558; Just., D. 2, 4; Mel., P. 18, 124 al.) περίλυπός ἐστιν ἡ ψυχή μου (cp. Ps 41:6, 12; 42:5) Mt 26:38; Mk 14:34. ἡ ψυχή μου τετάρακται J 12:27; cp. Ac 2:43 (s. 3 below).—Lk 1:46; 2:35; J 10:24; Ac 14:2, 22; 15:24; Ro 2:9; 1 Th 2:8 (τὰς ἑαυτῶν ψυχάς our hearts full of love); Hb 12:3; 2 Pt 2:8; 1 Cl 16:12 (Is 53:11); 23:3 (scriptural quot. of unknown origin); B 3:1, 5b (s. on these two passages Is 58:3, 5, 10b); 19:3; Hm 4, 2, 2; 8:10; Hs 1:8; 7:4; D 3:9ab. ἐμεγαλύνθη ἡ ψυχή μου GJs 5:2; 19:2 (s. μεγαλύνω 1). αὔξειν τὴν ψυχὴν τοῦ Παύλου AcPl Ha 6, 10. It is also said of God in the anthropomorphic manner of expr. used by the OT ὁ ἀγαπητός μου εἰς ὸ̔ν εὐδόκησεν ἡ ψυχή μου Mt 12:18 (cp. Is 42:1); cp. Hb 10:38 (Hab 2:4).—One is to love God ἐν ὅλῃ τῇ ψυχῇ Mt 22:37; Lk 10:27. Also ἐξ ὅλης τῆς ψυχῆς (Dt 6:5; 10:12; 11:13) Mk 12:30, 33 v.l. (for ἰσχύος); Lk 10:27 v.l. (Epict. 2, 23, 42; 3, 22, 18; 4, 1, 131; M. Ant. 12, 29; Sextus 379.—X., Mem. 3, 11, 10 ὅλῃ τῇ ψυχῇ). ἐκ ψυχῆς from the heart, gladly (Jos., Ant. 17, 177.—The usual form is ἐκ τῆς ψυχῆς: X., An. 7, 7, 43, Apol. 18 al.; Theocr. 8, 35) Eph 6:6; Col 3:23; ἐκ ψυχῆς σου B 3:5a (Is 58:10a); 19:6. μιᾷ ψυχῇ with one mind (Dio Chrys. 19 [36], 30) Phil 1:27; cp. Ac 4:32 (on the combination w. καρδία s. that word 1bη and EpArist 17); 2 Cl 12:3 (s. 1 Ch 12:39b; Diog. L. 5, 20 ἐρωτηθεὶς τί ἐστι φίλος, ἔφη• μία ψυχὴ δύο σώμασιν ἐνοικοῦσα).ⓓ as the seat and center of life that transcends the earthly (Pla., Phd. 28, 80ab; Paus. 4, 32, 4 ἀθάνατός ἐστιν ἀνθρώπου ψ.; Just., A I, 44, 9 περὶ ἀθανασίας ψυχῆς; Ath. 27, 2 ἀθάνατος οὖσα. Opp. Tat. 13, 1, who argues the state of the ψ. before the final judgment and states that it is not immortal per se but experiences the fate of the body οὐκ ἔστιν ἀθάνατος). As such it can receive divine salvation σῴζου σὺ καὶ ἡ ψυχή σου be saved, you and your soul Agr 5 (Unknown Sayings 61–64). σῴζειν τὰς ψυχάς Js 1:21. ψυχὴν ἐκ θανάτου 5:20; cp. B 19:10; Hs 6, 1, 1 (on death of the ψ. s. Achilles Tat. 7, 5, 3 τέθνηκας θάνατον διπλοῦν, ψυχῆς κ. σώματος). σωτηρία ψυχῶν 1 Pt 1:9. περιποίησις ψυχῆς Hb 10:39. It can also be lost 2 Cl 15:1; B 20:1; Hs 9, 26, 3. Humans cannot injure it, but God can hand it over to destruction Mt 10:28ab; AcPl Ha 1, 4. ζημιωθῆναι τὴν ψυχήν (ζημιόω 1) Mt 16:26a; Mk 8:36 (FGrant, Introd. to NT Thought, ’50, 162); 2 Cl 6:2. There is nothing more precious than ψυχή in this sense Mt 16:26b; Mk 8:37. It stands in contrast to σῶμα, in so far as that is σάρξ (cp. Ar. 15, 7 οὐ κατὰ σάρκα … ἀλλὰ κατὰ ψυχήν; Tat. 15, 1 οὔτε … χωρὶς σώματος; Ath. 1, 4 τὰ σώματα καὶ τὰς ψυχάς; SIG 383, 42 [I B.C.]) Dg 6:1–9. The believer’s soul knows God 2 Cl 17:1. One Christian expresses the hope that all is well w. another’s soul 3J 2 (s. εὐοδόω). For the soul of the Christian is subject to temptations 1 Pt 2:11 and 2 Pt 2:14; longs for rest Mt 11:29 (ParJer 5:32 ὁ θεὸς … ἡ ἀνάπαυσις τῶν ψυχῶν); and must be purified 1 Pt 1:22 (cp. Jer 6:16). The soul must be entrusted to God 1 Pt 4:19; cp. 1 Cl 27:1. Christ is its ποιμὴν καὶ ἐπίσκοπος (s. ἐπίσκοπος 1) 1 Pt 2:25; its ἀρχιερεὺς καὶ προστάτης 1 Cl 61:3; its σωτήρ MPol 19:2. Apostles and congregational leaders are concerned about the souls of the believers 2 Cor 12:15; Hb 13:17. The Christian hope is called the anchor of the soul 6:19. Paul calls God as a witness against his soul; if he is lying, he will forfeit his salvation 2 Cor 1:23.—Also life of this same eternal kind κτήσεσθε τὰς ψυχὰς ὑμῶν you will gain (real) life for yourselves Lk 21:19.ⓔ Since the soul is the center of both the earthly (1a) and the transcendent (2d) life, pers. can find themselves facing the question concerning the wish to ensure it for themselves: ὸ̔ς ἐὰν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτὴν• ὸ̔ς δʼ ἂν ἀπολέσει τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ, σώσει αὐτήν Mk 8:35. Cp. Mt 10:39; 16:25; Lk 9:24; 17:33; J 12:25. The contrast betw. τὴν ψυχὴν εὑρεῖν and ἀπολέσαι is found in Mt 10:39ab (s. HGrimme, BZ 23, ’35, 263f); 16:25b; σῶσαι and ἀπολέσαι vs. 25a; Mk 8:35ab; Lk 9:24ab; περιποιήσασθαι, ζῳογονῆσαι and ἀπολέσαι 17:33; φιλεῖν and ἀπολλύναι J 12:25a; μισεῖν and φυλάσσειν vs. 25b.ⓕ On the combination of ψυχή and πνεῦμα in 1 Th 5:23; Hb 4:12 (Just., D. 6, 2; Tat. 15, 1 χρὴ … ζευγνύναι … τὴν ψυχὴν τῷ πνεύματι τῷ ἁγίῳ) s. πνεῦμα 3a, end.—A-JFestugière, L’idéal religieux des Grecs et l’Évangile ’32, 212–17.—A unique combination is … σωμάτων, καὶ ψυχὰς ἀνθρώπων, slaves and human lives Rv 18:13 (cp. Ezk 27:13; on the syntax s. Mussies 98).ⓖ In var. Semitic languages the reflexive relationship is paraphrased with נֶפֶשׁ (Gr.-Rom. parallels in W-S. §22, 18b note 33); the corresp. use of ψυχή may be detected in certain passages in our lit., esp. in quots. fr. the OT and in places where OT modes of expr. have had considerable influence (B-D-F §283, 4; W-S. §22, 18b; Mlt. 87; 105 n. 2; Rob. 689; KHuber, Untersuchungen über d. Sprachcharakter des griech. Lev., diss. Zürich 1916, 67), e.g. Mt 11:29; 26:38; Mk 10:45; 14:34; Lk 12:19; 14:26; J 10:24; 12:27; 2 Cor 1:23; 3J 2; Rv 18:14; 1 Cl 16:11 (Is 53:10); B 3:1, 3 (Is 58:3, 5); 4:2; 17:1. Cp. also 2 Cor 12:15; Hb 13:17; GJs 2:2; 13:2; 15:3 (on these last s. ταπεινόω 2b).③ an entity w. personhood, person ext. of 2 by metonymy (cp. 1c): πᾶσα ψυχή everyone (Epict. 1, 28, 4; Lev 7:27; 23:29 al.) Ac 2:43; 3:23 (Lev 23:29); Ro 2:9; 13:1; Jd 15; 1 Cl 64; Hs 9, 18, 5.—Pl. persons, cp. our expression ‘number of souls’ (Pla. et al.; PTebt 56, 11 [II B.C.] σῶσαι ψυχὰς πολλάς; LXX) ψυχαὶ ὡσεὶ τρισχίλιαι Ac 2:41; cp. 7:14 (Ex 1:5); 27:37; 1 Pt 3:20.—This may also be the place for ἔξεστιν ψυχὴν σῶσαι ἢ ἀποκτεῖναι; is it permissible to rescue a person ( a human life is also poss.) or must we let the person die? Mk 3:4; Lk 6:9. Cp. 9:55 [56] v.l.—EHatch, Essays in Bibl. Gk. 1889, 112–24; ERohde, Psyche9–10 1925; JBöhme, D. Seele u. das Ich im homer. Epos 1929; EBurton, Spirit, Soul and Flesh 1918; FRüsche, Blut, Leben u. Seele 1930; MLichtenstein, D. Wort nefeš in d. Bibel 1920; WStaples, The ‘Soul’ in the OT: JSL 44, 1928, 145–76; FBarth, La notion Paulinienne de ψυχή: RTP 44, 1911, 316–36; ChGuignebert, RHPR 9, 1929, 428–50; NSnaith, Life after Death: Int 1, ’47, 309–25; essays by OCullmann, HWolfson, WJaeger, HCadbury in Immortality and Resurrection, ed. KStendahl, ’65, 9–53; GDautzenberg, Sein Leben Bewahren ’66 (gospels); R Jewett, Paul’s Anthropological Terms, ’71, 334–57; also lit. cited GMachemer, HSCP 95, ’93, 121, 13.—TJahn, Zum Wortfeld ‘Seele-Geist’ in der Sprache Homers (Zetemata 83) ’81.—B. 1087. New Docs 4, 38f (trichotomy). DELG. M-M. EDNT. TW. Sv. -
14 ῥίζα
ῥίζα, ης, ἡ (on the formation s. Schwyzer I 352, cp. Lat. radix; Hom.+; ins, pap, LXX; OdeSol 11:16b; TestJud 24:5; Philo; Jos., Ant. 3, 174 al.; Tat. 12, 3f).① the underground part of a plant, rootⓐ lit. Mt 3:10; Lk 3:9; Hs 9, 1, 6; 9, 21, 1. ἐκ ῥιζῶν to its roots, root and branch (Heraclid. Pont., Fgm. 50 W.; Plut., Pomp. 629 [21, 3]; Polyaenus 2, 1, 10; Job 31:12; Aesop, Fab. 70 P.=101 Ch./71 H-H.) Mk 11:20. ῥίζαν ἔχειν have (deep) root(s) Mt 13:6; Mk 4:6 (Theophr., HP 6, 6, 7 πολλὴν ἔχουσα ῥίζαν; Reader, Polemo p. 372).ⓑ in imagery and transferred sense (LXX; oft. Philo; SibOr 3, 396): in the parable οὐκ ἔχειν ῥίζαν (ἐν ἑαυτῷ) have no firm root and hence be easily inclined to fall away Mt 13:21; Mk 4:17; Lk 8:13.—In Paul’s figure of the olive tree, its root and branches Ro 11:16–18. On ῥίζας βάλλειν 1 Cl 39:8 (Job 5:3) s. βάλλω 3c.—Of the beginnings fr. which someth. grows (Socrat., Ep. 14, 2; Herm. Wr. 4, 10): a family or nation (Ael. Aristid. 30, 16 K.=10 p. 120 D.; OGI 383, 30f [I B.C.] ἐμοῦ γένους ῥίζα) ἐκκόπτειν ἐκ ῥιζῶν root out, destroy root and branch B 12:9 (cp. ἐκ ῥιζῶν ἐξαιρεῖν Jos, Ant. 9, 181). ῥίζα πικρίας Hb 12:15 (πικρία 1). ῥ. πάντων τῶν κακῶν 1 Ti 6:10 (cp. SibOr 3, 234; Constantin. Manasses 2, 9 H.: φθόνος ἡ ῥίζα τῶν κακῶν; Himerius, Ecl. 32, 5 W.: παιδεία ῥίζα τῶν ἀγαθῶν; Straub 31). τῆς πίστεως ῥ. Pol 1:2 (cp. Epicurus in Athen. 12, 67 p. 546f [HUsener, Epicurea 1887 p. 278, 10] ἀρχὴ καὶ ῥίζα παντὸς ἀγαθοῦ; Plut., Mor., 4b πηγὴ καὶ ῥίζα καλοκἀγαθίας; Sir 1:6, 20 ῥ. σοφίας; Wsd 15:3 ῥ. ἀθανασίας).② that which grows from a root, shoot, scion, in our lit. in imagery descendant (Diod S 26, 16a μηδὲ ῥίζαν ἀπολιπεῖν συγγενείας=not a single scion of the family should survive; Ps.-Apollod. 2, 1, 4, 2 ʼ Αγήνωρ τῆς μεγάλης ῥίζης ἐγένετο γενεάρχης=the progenitor of the strong offshoot; Sir 40:15; 1 Macc 1:10) of the Messiah ἡ ῥίζα τοῦ Ἰεσσαί the Scion from Jesse Ro 15:12 (Is 11:10); ἡ ῥίζα Δαυίδ (cp. Sir 47:22) Rv 5:5; cp. 22:16. ὡς ῥίζα ἐν γῇ διψώσῃ 1 Cl 16:3 (Is 53:2).③ Hs 9, 30, 1f speaks of the ῥίζαι τοῦ ὄρους (of a mountain, hill, etc. as its foot: Aeschyl., Prom. 365 [pl.]; Polyb. 2, 66, 10; Diod S 20, 41, 3; Plut., Sulla 461 [16, 1]; Jos., Bell. 5, 239).—B. 523. DELG. M-M. TW.
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