מפני

פִּירָטָא, פִּירָטֵיסm. (πειρατής, pirata) pirate.Pl. פִּירָטִין. Ex. R. s. 17, end ספינות של פ׳ (not … טון) pirate ships. Lev. R. s. 25 beg. (read:) מתיירא אני … ובים מפני הפ׳ I am afraid of robbers on the high-way, and on sea of the pirates; Yalk. ib. 615 וביום מפני אפרטין (corr. acc.).

פִּירָטָא, פִּירָטֵיסm. (πειρατής, pirata) pirate.Pl. פִּירָטִין. Ex. R. s. 17, end ספינות של פ׳ (not … טון) pirate ships. Lev. R. s. 25 beg. (read:) מתיירא אני … ובים מפני הפ׳ I am afraid of robbers on the high-way, and on sea of the pirates; Yalk. ib. 615 וביום מפני אפרטין (corr. acc.).

פִּירָטָא, פִּירָטֵיסm. (πειρατής, pirata) pirate.Pl. פִּירָטִין. Ex. R. s. 17, end ספינות של פ׳ (not … טון) pirate ships. Lev. R. s. 25 beg. (read:) מתיירא אני … ובים מפני הפ׳ I am afraid of robbers on the high-way, and on sea of the pirates; Yalk. ib. 615 וביום מפני אפרטין (corr. acc.).

פָּרַץ(b. h.) 1) to break through, make a breach, invade. Pes.56a פּוֹרְצִין פרצותוכ׳ made breaches in the fences of their gardens ; (Tosef. ib. II (III), 21 פותחין גינותיהםוכ׳); Men.71a. Ber.63a כבר גדרת … יכול לִפְרוֹץ having once fenced in, thou canst not tear down, i. e. having once approved, you cannot now find fault. Y.Snh.I, 19c top, v. פּוּץ. Gen. R. s. 85 (ref. to Gen. 38:29) כל הפּוֹרְצִים ממךוכ׳ all conquerors shall rise from thee (Judah). Yalk. Mic. 551 פָּרַצְתִּי גדרו של עולם מפני יעקב I broke down the fence of the world (reversed the natural order of things) for the sake of Jacob (making his cattle extremely fecund); ולע״ל אני פורץ אותו לבניו and in the days to come I shall do so to his children. B. Kam.60b מלך פּוֹרֵץ … דרך the king may break through fences to pave a way for his army. Koh. R. to IX, 11 (ref. to Job 1:10) פ׳ גדרו של עולםוכ׳ his cattle reversed the order of things Y.Ab. Zar. II, 41a top לא פָרַצְתָּ גדירןוכ׳ thou hast not torn down the fence of the scholars (not transgressed their law); Gen. R. s. 79, v. גָּדֵיר. Lev. R. s. 26, v. גֶּדֶר I; a. fr.Part. pass. פָּרוּץ; f. פְּרוּצָה; pl. פְּרוּצִים, פְּרוּצִין; פְּרוּצוֹת. Kil. IV, 4 העומד מרובה על הפ׳ the unimpaired portion of the fence is larger than the ruined part, v. עָמַד II. Y.Sabb.X, 12c top קופה פ׳ a bin which has been broken into (some of the contents of which has been taken); a. fr.Peah VII, 1 בצד הפרוצה Y. ed., v. פִּרְצָה. 2) (sub. גדר) to be lawless, unrestrained, dissolute. Y.Keth.I, 25a bot. שלא יִפְרְצוּ … בזימה in order that the daughters of Israel be not made heedless of chaste conduct (v. infra); a. e.Part. pass. as ab. dissolute, bold. Ib. מפני פ׳ אחד because there might be one dissolute man (who may go to the expense of marriage for the sake of his gratification, with the intention of charging his bride with faithlessness afterwards). Cant. R. to IV, 12 לא נמצא בהן אחד פ׳ בעיוה not one of them was of immoral conduct; Lev. R. s. 32 פְּרוּץ ערוה. Gitt.46a שלא יהו בנות … פ׳וכ׳ that the daughters of Israel may not be loose in moral conduct or in vows (v. supra). Gen. R. s. 70 (ref. to Gen. 29:21) אפי׳ אדם פ׳ אינווכ׳ even the most shameless man would not use such language. Sot.7a אבל פ׳ but if they are known to be of dissolute habits, opp. כשרין. Keth.2b, sq. משום פ׳ on account of loose women, opp. צנועות; a. fr. 3) to spread, increase. Sabb.13a; Tosef. ib. I, 14 עד היכן פָּרְצָה טהרהוכ׳ how far the observance of levitical cleanness has spread in Israeli!; a. e. Nif. נִפְרָץ 1) to be broken through, torn down. Tosef.Kil.III, 3 מחיצת הכרם שנִפְרְצָה if the partition of a vineyard has come down; גדרה ונ׳ if he repaired it, and it came down again. Erub.IX, 2 חצר גדולה שנפרצה לקטנה if the partition between a large court and a smaller one has been broken into. Yalk. Ez. 352 a good shepherd שנ׳ גדר צאנו the fold of whose flock was broken into; (Ruth R. introd. שנפלה). גדר Tanḥ. Bal. 13 ראה שישראל נִפְרָצִים שם he (Balak) saw that the Israelites would be broken into (sustain a great loss) there; Num. R. s. 20 שיש פרצים (corr. acc.). Ab. dR. N. ch. V ונִפְרְצוּוכ׳, v. פִּרְצָה; a. fr. 2) to be unrestrained, dissolute. Tanḥ. Vayera 9 לפי שנפרצו מעשיהם בזנות because their doings were unrestrained in matters of sexual morality; a. e. 3) to be spread, increased. Gen. R. s. 73 (ref. to Gen. 30:43) נִפְרְצָה לו פרצה מעיןוכ׳ an (abnormal) increase of wealth was granted to him similar to that expected in the days to come (v. Yalk. Mic. l. c.); Yalk. Gen. 130; Yalk. Koh. 989; a. e. 4) to be broken off, severed. Succ.III, 1 נפרצו עליו if its leaves are severed (and only kept together by a band), v. פָּרַד. Hif. הִפְרִיץ (denom. of פָּרִיץ) to be defiant. Tosef.Macc.V (IV), 13 אפי׳ עומד ומַפְרִיץוכ׳ even if he stands up defiantly (saying, he did not mind more lashes), you dare not add Hithpa. הִתְפָּרֵץ to become dissolute, be unrestrained, licentious. Y.Sabb.III, 6a bot. שלא תִתְפָּרֵץ that she may not assume immoral habits; ib. שלא יִתְפָּרְצוּ that people may not be unrestrained; Y.Bets. II, 61c.

פָּרַץ(b. h.) 1) to break through, make a breach, invade. Pes.56a פּוֹרְצִין פרצותוכ׳ made breaches in the fences of their gardens ; (Tosef. ib. II (III), 21 פותחין גינותיהםוכ׳); Men.71a. Ber.63a כבר גדרת … יכול לִפְרוֹץ having once fenced in, thou canst not tear down, i. e. having once approved, you cannot now find fault. Y.Snh.I, 19c top, v. פּוּץ. Gen. R. s. 85 (ref. to Gen. 38:29) כל הפּוֹרְצִים ממךוכ׳ all conquerors shall rise from thee (Judah). Yalk. Mic. 551 פָּרַצְתִּי גדרו של עולם מפני יעקב I broke down the fence of the world (reversed the natural order of things) for the sake of Jacob (making his cattle extremely fecund); ולע״ל אני פורץ אותו לבניו and in the days to come I shall do so to his children. B. Kam.60b מלך פּוֹרֵץ … דרך the king may break through fences to pave a way for his army. Koh. R. to IX, 11 (ref. to Job 1:10) פ׳ גדרו של עולםוכ׳ his cattle reversed the order of things Y.Ab. Zar. II, 41a top לא פָרַצְתָּ גדירןוכ׳ thou hast not torn down the fence of the scholars (not transgressed their law); Gen. R. s. 79, v. גָּדֵיר. Lev. R. s. 26, v. גֶּדֶר I; a. fr.Part. pass. פָּרוּץ; f. פְּרוּצָה; pl. פְּרוּצִים, פְּרוּצִין; פְּרוּצוֹת. Kil. IV, 4 העומד מרובה על הפ׳ the unimpaired portion of the fence is larger than the ruined part, v. עָמַד II. Y.Sabb.X, 12c top קופה פ׳ a bin which has been broken into (some of the contents of which has been taken); a. fr.Peah VII, 1 בצד הפרוצה Y. ed., v. פִּרְצָה. 2) (sub. גדר) to be lawless, unrestrained, dissolute. Y.Keth.I, 25a bot. שלא יִפְרְצוּ … בזימה in order that the daughters of Israel be not made heedless of chaste conduct (v. infra); a. e.Part. pass. as ab. dissolute, bold. Ib. מפני פ׳ אחד because there might be one dissolute man (who may go to the expense of marriage for the sake of his gratification, with the intention of charging his bride with faithlessness afterwards). Cant. R. to IV, 12 לא נמצא בהן אחד פ׳ בעיוה not one of them was of immoral conduct; Lev. R. s. 32 פְּרוּץ ערוה. Gitt.46a שלא יהו בנות … פ׳וכ׳ that the daughters of Israel may not be loose in moral conduct or in vows (v. supra). Gen. R. s. 70 (ref. to Gen. 29:21) אפי׳ אדם פ׳ אינווכ׳ even the most shameless man would not use such language. Sot.7a אבל פ׳ but if they are known to be of dissolute habits, opp. כשרין. Keth.2b, sq. משום פ׳ on account of loose women, opp. צנועות; a. fr. 3) to spread, increase. Sabb.13a; Tosef. ib. I, 14 עד היכן פָּרְצָה טהרהוכ׳ how far the observance of levitical cleanness has spread in Israeli!; a. e. Nif. נִפְרָץ 1) to be broken through, torn down. Tosef.Kil.III, 3 מחיצת הכרם שנִפְרְצָה if the partition of a vineyard has come down; גדרה ונ׳ if he repaired it, and it came down again. Erub.IX, 2 חצר גדולה שנפרצה לקטנה if the partition between a large court and a smaller one has been broken into. Yalk. Ez. 352 a good shepherd שנ׳ גדר צאנו the fold of whose flock was broken into; (Ruth R. introd. שנפלה). גדר Tanḥ. Bal. 13 ראה שישראל נִפְרָצִים שם he (Balak) saw that the Israelites would be broken into (sustain a great loss) there; Num. R. s. 20 שיש פרצים (corr. acc.). Ab. dR. N. ch. V ונִפְרְצוּוכ׳, v. פִּרְצָה; a. fr. 2) to be unrestrained, dissolute. Tanḥ. Vayera 9 לפי שנפרצו מעשיהם בזנות because their doings were unrestrained in matters of sexual morality; a. e. 3) to be spread, increased. Gen. R. s. 73 (ref. to Gen. 30:43) נִפְרְצָה לו פרצה מעיןוכ׳ an (abnormal) increase of wealth was granted to him similar to that expected in the days to come (v. Yalk. Mic. l. c.); Yalk. Gen. 130; Yalk. Koh. 989; a. e. 4) to be broken off, severed. Succ.III, 1 נפרצו עליו if its leaves are severed (and only kept together by a band), v. פָּרַד. Hif. הִפְרִיץ (denom. of פָּרִיץ) to be defiant. Tosef.Macc.V (IV), 13 אפי׳ עומד ומַפְרִיץוכ׳ even if he stands up defiantly (saying, he did not mind more lashes), you dare not add Hithpa. הִתְפָּרֵץ to become dissolute, be unrestrained, licentious. Y.Sabb.III, 6a bot. שלא תִתְפָּרֵץ that she may not assume immoral habits; ib. שלא יִתְפָּרְצוּ that people may not be unrestrained; Y.Bets. II, 61c.

קני(קָנָה) קָנָא (cmp. Arab. ḳana) to be hot. Pi. קִינֵּא, קִנֵּא (b. h.) 1) to be jealous; to envy. Lam. R. introd. (R. Joḥ. 1) לא קִנֵּאתִי בה I was not jealous of her; מפני מה קִנֵּאתָ לע״זוכ׳ why art thou jealous of an idol in which there is no reality?; a. e.Esp. ק׳ לאשתו to suspect ones wife of unbecoming conduct; to accuse of faithlessness; to warn ones wife. Sot.I, 1 המְקַנֵּא … מקנא לה על פי שנים he who suspects his wife … must bring charges against her based on a warning given in the presence of two witnesses. Ib. 2 כיצד מקנא לה אומר לה בפני שנים לא תדבריוכ׳ how must he warn her? If he says before two witnesses, do not speak (associate) with that man, and she does so, she is still permitted to him for marital life Tosef. ib. I, 1 (read:) המקנא לאשתו מקנא על פי עד אחדוכ׳ (ed. Zuck. המְקַנֶּה, Var. מקנה) he who wants to proceed against his wife, must bring charges based on a statement of warning by one witness or on his own statement; Sot.2b. Ib. a אסור לקַנְּאוֹת it is forbidden to warn ones wife (in the presence of witnesses). Ib. 3a מותר לק׳ it is permitted M. Kat. 18b (ref. to Ps. 106:16) שכל … קי׳ לאשתו ממשה every one of them warned his wife in jealousy of Moses. Num. R. s. 9 ע״י איש הוא מקנה אותהוכ׳ he may bring charges on the ground of suspicious conduct towards a man (human being) but not Ib. בית רין מְקַנְּאִין להםוכ׳ (some ed. מְקַנִּין) the court takes proceedings in their (the husbands) behalf ; a. fr. 2) to arouse jealousy; to provoke. Meg.15b קִנְּאַתּוּ במלךוכ׳ she (by inviting Haman) aroused against him the jealousy of the king and the jealousy of the (other) princes. Num. R. l. c. שהיא מְקַנְּאָה להקב״הוכ׳ for she provokes the Lord and her husband; a. e. Hithpa. הִתְקַנֵּא, Nithpa. נִתְקַנֵּא to be jealous; to be incensed. Men.109b נ׳ בו … בשמעי אחיו Onias was jealous of his brother Shimei. Snh.105b בכל אדם מִתְקַנֵּאוכ׳ a man is envious of all except his son and his pupil. Meg.13a מִתְקַנְּאָה, v. יָרֵךְ. Ab. Zar.54b מפני מה מתקנא בעובדיהוכ׳ why is he jealous of (incensed against) those who worship it (the idol), and is not jealous of (takes no revenge on) itself? Meg.19a מה …שנ׳ בכלוכ׳ what reason had Haman to take revenge on all the Jews?; a. fr.

קני(קָנָה) קָנָא (cmp. Arab. ḳana) to be hot. Pi. קִינֵּא, קִנֵּא (b. h.) 1) to be jealous; to envy. Lam. R. introd. (R. Joḥ. 1) לא קִנֵּאתִי בה I was not jealous of her; מפני מה קִנֵּאתָ לע״זוכ׳ why art thou jealous of an idol in which there is no reality?; a. e.Esp. ק׳ לאשתו to suspect ones wife of unbecoming conduct; to accuse of faithlessness; to warn ones wife. Sot.I, 1 המְקַנֵּא … מקנא לה על פי שנים he who suspects his wife … must bring charges against her based on a warning given in the presence of two witnesses. Ib. 2 כיצד מקנא לה אומר לה בפני שנים לא תדבריוכ׳ how must he warn her? If he says before two witnesses, do not speak (associate) with that man, and she does so, she is still permitted to him for marital life Tosef. ib. I, 1 (read:) המקנא לאשתו מקנא על פי עד אחדוכ׳ (ed. Zuck. המְקַנֶּה, Var. מקנה) he who wants to proceed against his wife, must bring charges based on a statement of warning by one witness or on his own statement; Sot.2b. Ib. a אסור לקַנְּאוֹת it is forbidden to warn ones wife (in the presence of witnesses). Ib. 3a מותר לק׳ it is permitted M. Kat. 18b (ref. to Ps. 106:16) שכל … קי׳ לאשתו ממשה every one of them warned his wife in jealousy of Moses. Num. R. s. 9 ע״י איש הוא מקנה אותהוכ׳ he may bring charges on the ground of suspicious conduct towards a man (human being) but not Ib. בית רין מְקַנְּאִין להםוכ׳ (some ed. מְקַנִּין) the court takes proceedings in their (the husbands) behalf ; a. fr. 2) to arouse jealousy; to provoke. Meg.15b קִנְּאַתּוּ במלךוכ׳ she (by inviting Haman) aroused against him the jealousy of the king and the jealousy of the (other) princes. Num. R. l. c. שהיא מְקַנְּאָה להקב״הוכ׳ for she provokes the Lord and her husband; a. e. Hithpa. הִתְקַנֵּא, Nithpa. נִתְקַנֵּא to be jealous; to be incensed. Men.109b נ׳ בו … בשמעי אחיו Onias was jealous of his brother Shimei. Snh.105b בכל אדם מִתְקַנֵּאוכ׳ a man is envious of all except his son and his pupil. Meg.13a מִתְקַנְּאָה, v. יָרֵךְ. Ab. Zar.54b מפני מה מתקנא בעובדיהוכ׳ why is he jealous of (incensed against) those who worship it (the idol), and is not jealous of (takes no revenge on) itself? Meg.19a מה …שנ׳ בכלוכ׳ what reason had Haman to take revenge on all the Jews?; a. fr.

רָתַף(cmp. רָתַךְ, a. b. h. רָתַם) to join. Denom. מַרְתֵּף (cmp. כְּלוּב, אַכְלְבָא). Pi. רִתֵּף (denom. of מַרְתֵּף) to store. Tosef.B. Mets. VIII, 30 לא יְרַתֵּף על גבו יין מפני שטועןוכ׳ ed. Zuck. he must not store wine over it, because he overloads the walls; (oth. ed. לא ירתף מפני שמכחישיןוכ׳ he must not turn the dwelling into a store house, because they (the stored things) weaken

רָתַף(cmp. רָתַךְ, a. b. h. רָתַם) to join. Denom. מַרְתֵּף (cmp. כְּלוּב, אַכְלְבָא). Pi. רִתֵּף (denom. of מַרְתֵּף) to store. Tosef.B. Mets. VIII, 30 לא יְרַתֵּף על גבו יין מפני שטועןוכ׳ ed. Zuck. he must not store wine over it, because he overloads the walls; (oth. ed. לא ירתף מפני שמכחישיןוכ׳ he must not turn the dwelling into a store house, because they (the stored things) weaken

שְׁבִיתָהf. (שָׁבַת) 1) resting, making a day station esp. over the Sabbath. Maasr. II, 3 עד שהוא מגיע למקום הש׳ until he reaches a place where he intends to rest, contrad. to לינה night lodging. Y. ib. 49d top, v. לִינָה.Esp. appointing a place to be the centre of Sabbath movements, Sabbath camp (from which one is allowed to walk two thousand cubits in every direction). Erub.IV, 7 מי שבא … שְׁבִיתָתִי תחתיו if one is on the road (on Friday) at nightfall, and recognizing a tree or a fence (at a distance) says, my Sabbath rest be under it; שביתתי בעיקרו my Sabbath camp be at its root. Ib. 8 שביתתי במקומי my Sabbath centre be where I am now. Ib. 45b חפצי הפקר קונין ש׳ objects which have no owner acquire a Sabbath centre of their own (and he who finds them has to be guided in carrying them by the place where he found them). Ib. חפצי הנכרי אינן קונין ש׳ objects belonging to a gentile have no Sabbath centre, i. e. if they come from outside on the Holy Day, the recipient may carry them the distances which he himself is permitted to walk; a. fr. 2) observing the Sabbath, abstention from labor. Sabb.XVI, 6 (121a) מפני שאין שְׁבִיתָתוֹ עליך Y. ed. (Mish. a. Bab. ed. עליהן, Ms. M. עלינו) because his (the gentiles) Sabbath rest is no concern of thine (of theirs, the Jews for whom he acts; of ours); ib. מפני ששביתתו עליך because his (the minors) observance of the Sabbath is thy (their, our) concern. Y. ib. V, 7b bot. שהוא מצוה על שְׁבִיתַת בהמתו כמוהו for man is commanded to let his cattle rest as well as himself. Y.Erub.III, 21a אינו יכול להביאו דרך ש׳ he cannot bring it home in a manner consistent with the observance of the Sabbath; a. fr. 3) = שְׁבוּת an act forbidden on the Sabbath by rabbinical law, but permissible in the Temple.Pl. שְׁבִיתוֹת. Ib. X, end, 26d (ref. to Mish. X, 11–15) משביתה אחת למדו ש׳ הרבה from the permissibility of one act, we learn the permissibility of many more, v. צַבְתָּא.

שְׁבִיתָהf. (שָׁבַת) 1) resting, making a day station esp. over the Sabbath. Maasr. II, 3 עד שהוא מגיע למקום הש׳ until he reaches a place where he intends to rest, contrad. to לינה night lodging. Y. ib. 49d top, v. לִינָה.Esp. appointing a place to be the centre of Sabbath movements, Sabbath camp (from which one is allowed to walk two thousand cubits in every direction). Erub.IV, 7 מי שבא … שְׁבִיתָתִי תחתיו if one is on the road (on Friday) at nightfall, and recognizing a tree or a fence (at a distance) says, my Sabbath rest be under it; שביתתי בעיקרו my Sabbath camp be at its root. Ib. 8 שביתתי במקומי my Sabbath centre be where I am now. Ib. 45b חפצי הפקר קונין ש׳ objects which have no owner acquire a Sabbath centre of their own (and he who finds them has to be guided in carrying them by the place where he found them). Ib. חפצי הנכרי אינן קונין ש׳ objects belonging to a gentile have no Sabbath centre, i. e. if they come from outside on the Holy Day, the recipient may carry them the distances which he himself is permitted to walk; a. fr. 2) observing the Sabbath, abstention from labor. Sabb.XVI, 6 (121a) מפני שאין שְׁבִיתָתוֹ עליך Y. ed. (Mish. a. Bab. ed. עליהן, Ms. M. עלינו) because his (the gentiles) Sabbath rest is no concern of thine (of theirs, the Jews for whom he acts; of ours); ib. מפני ששביתתו עליך because his (the minors) observance of the Sabbath is thy (their, our) concern. Y. ib. V, 7b bot. שהוא מצוה על שְׁבִיתַת בהמתו כמוהו for man is commanded to let his cattle rest as well as himself. Y.Erub.III, 21a אינו יכול להביאו דרך ש׳ he cannot bring it home in a manner consistent with the observance of the Sabbath; a. fr. 3) = שְׁבוּת an act forbidden on the Sabbath by rabbinical law, but permissible in the Temple.Pl. שְׁבִיתוֹת. Ib. X, end, 26d (ref. to Mish. X, 11–15) משביתה אחת למדו ש׳ הרבה from the permissibility of one act, we learn the permissibility of many more, v. צַבְתָּא.

שָׂטָןm. (b. h.; preced.) hostile being, hinderer, disturber; accuser, Satan. Sifré Deut. 218 (ref. to Deut. 21:10 sq., a. 18 sq.) אביו של זה … והכניס ש׳ לתוך ביתווכ׳ this mans father loved a fair captive, and brought the disturber into his house, and his son became rebellious. Y.Sabb.V, 5b top, v. קִטְיֵג. Ber.19a, a. e. אל יפתח אדם פיו לש׳ man must not open his mouth for Satan, i. e. invite misfortune by ominous words. Sabb.89a בשעה שידד … בא ש׳וכ׳ when Moses had gone down from the presence of the Lord, Satan came, and said Ib. בא ש׳ ועירבבוכ׳ Satan came (to the Israelites), and brought confusion into the world. R. Hash. 16b, v. עִרְבֵּב. Yalk. Dan. 1063 ביום … נולד שְׂטָנוֹ דריוש on the day that Nebuchadnezzar entered the Temple … his adversary Darius was born. Tanḥ. Vayishl. 8 מפני שהש׳ מזדווג לו because Satan joins him (the wicked on his road); Yalk. Ps. 843 מפני שמלאכי ש׳ מלוין אותו because Satans messengers escort him; a. fr.בכור ש׳, v. בְּכוֹר.Pl. שְׂטָנִים. Deut. R. s. 11, v. סַמָּאֵל. Cant. R. to I, 1 שלשה ש׳ נזדווגו לו three hindrances befell him (Solomon, 1 Kings 11:14; 23; 25); a. e.

שָׂטָןm. (b. h.; preced.) hostile being, hinderer, disturber; accuser, Satan. Sifré Deut. 218 (ref. to Deut. 21:10 sq., a. 18 sq.) אביו של זה … והכניס ש׳ לתוך ביתווכ׳ this mans father loved a fair captive, and brought the disturber into his house, and his son became rebellious. Y.Sabb.V, 5b top, v. קִטְיֵג. Ber.19a, a. e. אל יפתח אדם פיו לש׳ man must not open his mouth for Satan, i. e. invite misfortune by ominous words. Sabb.89a בשעה שידד … בא ש׳וכ׳ when Moses had gone down from the presence of the Lord, Satan came, and said Ib. בא ש׳ ועירבבוכ׳ Satan came (to the Israelites), and brought confusion into the world. R. Hash. 16b, v. עִרְבֵּב. Yalk. Dan. 1063 ביום … נולד שְׂטָנוֹ דריוש on the day that Nebuchadnezzar entered the Temple … his adversary Darius was born. Tanḥ. Vayishl. 8 מפני שהש׳ מזדווג לו because Satan joins him (the wicked on his road); Yalk. Ps. 843 מפני שמלאכי ש׳ מלוין אותו because Satans messengers escort him; a. fr.בכור ש׳, v. בְּכוֹר.Pl. שְׂטָנִים. Deut. R. s. 11, v. סַמָּאֵל. Cant. R. to I, 1 שלשה ש׳ נזדווגו לו three hindrances befell him (Solomon, 1 Kings 11:14; 23; 25); a. e.

שָׁתַתI (cmp. שָׁתָה I) to come down slowly, flow gently. Ker.22a מפני שהוא שוֹתֵת because it (the last blood, תַּמְצִית) flows gently, opp. מקלח. Ḥull.38a בשוֹתֶתֶת when the animal discharges excrements in a lax manner, opp. מתרזת. Ohol. III, 5 השותת blood that flows gently, opp. המנטף, that drips. Ib.; Tosef. ib. IV, 11, v. צָלַב. Bekh.44b בשותת when he discharges urine laxly; a. e.Num. R. s. 19, beg. מפני מה … ולשונך שותת why dost thou go about with thy tongue slavering?; Koh. R. to X, 11.

שָׁתַתI (cmp. שָׁתָה I) to come down slowly, flow gently. Ker.22a מפני שהוא שוֹתֵת because it (the last blood, תַּמְצִית) flows gently, opp. מקלח. Ḥull.38a בשוֹתֶתֶת when the animal discharges excrements in a lax manner, opp. מתרזת. Ohol. III, 5 השותת blood that flows gently, opp. המנטף, that drips. Ib.; Tosef. ib. IV, 11, v. צָלַב. Bekh.44b בשותת when he discharges urine laxly; a. e.Num. R. s. 19, beg. מפני מה … ולשונך שותת why dost thou go about with thy tongue slavering?; Koh. R. to X, 11.

אוּדְנָאIII, אֲדִינָא (f.?) (= h. אֶדֶן; cmp. b. h. הֲדֹם; √דא, דנא; cmp. דּוּךְ) foot-stool, camp-chair, folding stool. Targ. Jer. 43:10 אוּדְנֵיה Ar. (ed. אפדניה).Pl. אוּדְנַיָּא, אֲדִינַיָּא. Targ. II Est. 1:2 תרתין אוּדְנֹוי ( תרין?) the double footstool of king Solomon. Tosef.Kel.B. Mets. VIII, 6 מָטָה וישןוכ׳ (not מיטה) when it bends in (under the weight) but one can sleep on it; if it was originally so made, טמאה (not טהזרה) it is unclean מפני שהיא כאו׳ ed. Zuck. (Var. אדיניא, ed. אדוניא) because it is made like a double footstool.

אוּדְנָאIII, אֲדִינָא (f.?) (= h. אֶדֶן; cmp. b. h. הֲדֹם; √דא, דנא; cmp. דּוּךְ) foot-stool, camp-chair, folding stool. Targ. Jer. 43:10 אוּדְנֵיה Ar. (ed. אפדניה).Pl. אוּדְנַיָּא, אֲדִינַיָּא. Targ. II Est. 1:2 תרתין אוּדְנֹוי ( תרין?) the double footstool of king Solomon. Tosef.Kel.B. Mets. VIII, 6 מָטָה וישןוכ׳ (not מיטה) when it bends in (under the weight) but one can sleep on it; if it was originally so made, טמאה (not טהזרה) it is unclean מפני שהיא כאו׳ ed. Zuck. (Var. אדיניא, ed. אדוניא) because it is made like a double footstool.

אח״סאח״ס בט״ע, a formula representing a permutation of letters wherein the first (א) interchanges with the eighth (ח) and with the fifteenth (ס); the second! (ב) with the ninth (ט) and with the sixteenth (ע), Sabb.104a אח״ס בט״ע גי״ף = א̇ני ח̇ס̇ עליהם מפני שב̇ע̇ט̇ו בג̇י̇ף̇ I shall spare them because they resisted sensual temptations; v. גִּיף.

אַנְטְלַיָּא, אַנְטִילַיָּיאm. pl. (of אנטל; from which Greek ἄντλος, ἄντλον and our w. ἄντλεία, antlia) baling out bilge-water, pump (with wheels and buckets). Ruth R. to II, 19 גלגל אנטי׳; Lev. R. s. 34 אנטל׳ (ed. אנטילא, corr. acc.) the pumping wheel. Tosef.Makhsh.III, 4 מפני א׳ שלהן on account of their baling machine (besprinkling the wheat). Ib. Mikv.IV, 2 אנטיליא.

אַנְטְלַיָּא, אַנְטִילַיָּיאm. pl. (of אנטל; from which Greek ἄντλος, ἄντλον and our w. ἄντλεία, antlia) baling out bilge-water, pump (with wheels and buckets). Ruth R. to II, 19 גלגל אנטי׳; Lev. R. s. 34 אנטל׳ (ed. אנטילא, corr. acc.) the pumping wheel. Tosef.Makhsh.III, 4 מפני א׳ שלהן on account of their baling machine (besprinkling the wheat). Ib. Mikv.IV, 2 אנטיליא.