לית+לן+בה

לִישָׁן, לִישָׁנָא, לִשָׁ׳m. ch. = h. לָשוֹן, tougue; language; expression; meaning; version. Targ. O. Ex. 4:10. Targ. Y. II Gen. 31:11 לְשָׁן קודשא sacred tongue (Hebrew); Targ. Y. ib. 47 לִישַׁן בית קודשא; ib. 45:12; a. fr.Lev. R. s. 33 כד אנא … את זבן לי ל׳ וכד אנאוכ׳ when I told thee to buy me the best thing in the market, thou boughtest a tongue, and when I told thee to buy me the worst, thou boughtest a tongue?Ḥull.142a ל׳ דר׳וכ׳ he saw the tongue of R. Ḥ. lying on the dunghill.B. Kam.6b ל׳ קלילא ( ḥab for ḥayab, v. חוּב h.) is the easier form (of the Jerusalem dialect).ל׳ מעליא refined expression, euphemism. Ber.11b; a. fr.Ib. 28a ל׳ דתברא הוא has the meaning of breaking. Ḥull.3b להך ל׳ דאמרתוכ׳ according to this, thy interpretation that Sabb.154a (in an editorial gloss) לל׳ בתרא according to the latter version ( אבוה for אחוה); a. v. fr. לישנא אחרינא (abbrev. ל״א) another version (reads), Ib. 104a; a. fr. לישן ביש, לישנא בישא = h. לשין הרע evil gossip, calumny, denunciation; also ל׳ תְלִיתָאֵי the talk about third (absent) persons. Targ. Y. Lev. 19:16; a. e.Arakh.15b ל׳ ת׳ קטל תליתאי Ar. (ed. לשון, corr. acc.) the talk about third persons kills three persons. Ib. כל מילתא … לית בה משום ל׳ ב׳ whatever evil is spoken in the presence of the person concerned is not to be called evil gossip; כל שכן חוצפא ול׳ ב׳ so much the worse, it is impudence and calumny. Ib. 16a כל מילתא … תלתא לית בה משום ל׳ ב׳ whatever has been said in the presence of three is not gossip (if repeated by one of those present); a. fr.Pl. לִישָׁנִין, לִישָׁנַיָּא, לִישָׁנֵי. Targ. Esth. 2:22. Targ. II Esth. 1:2; a. e.Men.65a, v. בִּיל.Keth.91a הנך תרי לִישְׁנָאֵיוכ׳ those first two versions; a. e.

לִישָׁן, לִישָׁנָא, לִשָׁ׳m. ch. = h. לָשוֹן, tougue; language; expression; meaning; version. Targ. O. Ex. 4:10. Targ. Y. II Gen. 31:11 לְשָׁן קודשא sacred tongue (Hebrew); Targ. Y. ib. 47 לִישַׁן בית קודשא; ib. 45:12; a. fr.Lev. R. s. 33 כד אנא … את זבן לי ל׳ וכד אנאוכ׳ when I told thee to buy me the best thing in the market, thou boughtest a tongue, and when I told thee to buy me the worst, thou boughtest a tongue?Ḥull.142a ל׳ דר׳וכ׳ he saw the tongue of R. Ḥ. lying on the dunghill.B. Kam.6b ל׳ קלילא ( ḥab for ḥayab, v. חוּב h.) is the easier form (of the Jerusalem dialect).ל׳ מעליא refined expression, euphemism. Ber.11b; a. fr.Ib. 28a ל׳ דתברא הוא has the meaning of breaking. Ḥull.3b להך ל׳ דאמרתוכ׳ according to this, thy interpretation that Sabb.154a (in an editorial gloss) לל׳ בתרא according to the latter version ( אבוה for אחוה); a. v. fr. לישנא אחרינא (abbrev. ל״א) another version (reads), Ib. 104a; a. fr. לישן ביש, לישנא בישא = h. לשין הרע evil gossip, calumny, denunciation; also ל׳ תְלִיתָאֵי the talk about third (absent) persons. Targ. Y. Lev. 19:16; a. e.Arakh.15b ל׳ ת׳ קטל תליתאי Ar. (ed. לשון, corr. acc.) the talk about third persons kills three persons. Ib. כל מילתא … לית בה משום ל׳ ב׳ whatever evil is spoken in the presence of the person concerned is not to be called evil gossip; כל שכן חוצפא ול׳ ב׳ so much the worse, it is impudence and calumny. Ib. 16a כל מילתא … תלתא לית בה משום ל׳ ב׳ whatever has been said in the presence of three is not gossip (if repeated by one of those present); a. fr.Pl. לִישָׁנִין, לִישָׁנַיָּא, לִישָׁנֵי. Targ. Esth. 2:22. Targ. II Esth. 1:2; a. e.Men.65a, v. בִּיל.Keth.91a הנך תרי לִישְׁנָאֵיוכ׳ those first two versions; a. e.

לִישָׁן, לִישָׁנָא, לִשָׁ׳m. ch. = h. לָשוֹן, tougue; language; expression; meaning; version. Targ. O. Ex. 4:10. Targ. Y. II Gen. 31:11 לְשָׁן קודשא sacred tongue (Hebrew); Targ. Y. ib. 47 לִישַׁן בית קודשא; ib. 45:12; a. fr.Lev. R. s. 33 כד אנא … את זבן לי ל׳ וכד אנאוכ׳ when I told thee to buy me the best thing in the market, thou boughtest a tongue, and when I told thee to buy me the worst, thou boughtest a tongue?Ḥull.142a ל׳ דר׳וכ׳ he saw the tongue of R. Ḥ. lying on the dunghill.B. Kam.6b ל׳ קלילא ( ḥab for ḥayab, v. חוּב h.) is the easier form (of the Jerusalem dialect).ל׳ מעליא refined expression, euphemism. Ber.11b; a. fr.Ib. 28a ל׳ דתברא הוא has the meaning of breaking. Ḥull.3b להך ל׳ דאמרתוכ׳ according to this, thy interpretation that Sabb.154a (in an editorial gloss) לל׳ בתרא according to the latter version ( אבוה for אחוה); a. v. fr. לישנא אחרינא (abbrev. ל״א) another version (reads), Ib. 104a; a. fr. לישן ביש, לישנא בישא = h. לשין הרע evil gossip, calumny, denunciation; also ל׳ תְלִיתָאֵי the talk about third (absent) persons. Targ. Y. Lev. 19:16; a. e.Arakh.15b ל׳ ת׳ קטל תליתאי Ar. (ed. לשון, corr. acc.) the talk about third persons kills three persons. Ib. כל מילתא … לית בה משום ל׳ ב׳ whatever evil is spoken in the presence of the person concerned is not to be called evil gossip; כל שכן חוצפא ול׳ ב׳ so much the worse, it is impudence and calumny. Ib. 16a כל מילתא … תלתא לית בה משום ל׳ ב׳ whatever has been said in the presence of three is not gossip (if repeated by one of those present); a. fr.Pl. לִישָׁנִין, לִישָׁנַיָּא, לִישָׁנֵי. Targ. Esth. 2:22. Targ. II Esth. 1:2; a. e.Men.65a, v. בִּיל.Keth.91a הנך תרי לִישְׁנָאֵיוכ׳ those first two versions; a. e.

קָלַל(b. h.) ( to swing) to be light, slender, unimportant.Part. קַל. Snh.VI, 5 (ref. to קללת, Deut. 21:23) בזמן … קַלַּנִי מראשיוכ׳ when man suffers punishment, what does the Shekhinah say? ‘I am lighter than my head, than my arm (euphem. for, I feel my head heavy); Y. ib. 23d bot. אנן תנינן קַלֵּינִי (= קל איני) we read ḳalleni, I am not lighter; אית תניי תני קל אני some Tannai reads ḳal ăni; מאן דאמר קליני לית הוא אלא קליל according to him that reads ḳalleni, it is a euphemistic expression for ‘light (i. e. my head is light, I feel giddy; my arm is light, I feel weak); מאן דאמר קלני … נטיל according to the version ḳallani, it is a euphemistic expression for ‘heavy (i. e. my head, my arm is heavy); Bab. ib. 46b Abbayi says כמאן דאמד קל לית (read ḳalleni) as one says, ‘light (I am) not (i. e. I feel heavy, without euphemism)(which is refuted by Raba, who explains the word in question) קליל לי עלמא, v. קַלִּיל II. Hif. הֵיקַל, הֵקַל, הֵקיל I) to lighten. M. Kat. 17b הכביד … מֵיקַלוכ׳ if the mourners hair is too heavy, he may make it lighter with a razor; Y. ib. III, 82a top. Erub.IV, 9 להָקֵל על העשיר to make it easy for the rich man; a. fr.Trnsf. ה׳ ראשו to be irreverent, talk frivolously (v. קַלּוּת). Ber.IX, 5 לא יָקֵל אדם את ראשו כנגדוכ׳ man (a pilgrim coming to Jerusalem) must not behave irreverently in sight of the eastern gate Yalk. Gen. 24 מֵיקֶלֶת ראשה she is frivolous (light-minded); Yalk. Is. 265 מֵקֶילֶת ראש; (Gen. R. s. 18 מיקרת, v. יָקַר). 2) to be lenient; to incline towards the less restrictive practice, opp. החמיר, v. חָמַר I. Y. M. Kat. l. c. הלכה כדברי מי שהוא מיקל the adopted practice follows the opinion of him who is more lenient; Erub.46a, a. fr. כדברי המיקלוכ׳. Yeb.88a הֵיקַלְתָּ עליה, v. חָמַר I. Pes.52b, v. מַגִּיד. Erub. l. c. wherever you find יחיד מיקל ורביםוכ׳ an individual scholar favoring the more lenient practice against several in favor of restriction. Sabb.129a, a. fr. ספק נפשות להָקל where there is a doubt involving the endangering of human life, the more lenient rule is applied; a. fr. 3) to be sparing, beggarly. Ib. כל המיקל … מְקִילִין לו מזוניתיווכ׳ he that stints himself at the meal taken after bloodletting, to him they in heaven will give his sustenance stintingly; a. e. Pi. קִלֵּל ( to diminish, to curse. Keth.VII, 6 מְקַלֶּלֶת, v. יִוֹלֵד. Sabb.62b שאשתו מְקַלַּלְתּוֹ בפניו whom his wife curses in his presence. Pes.87b (ref. to Prov. 30:10 sq.) אפו׳ דור שאביו יְקַלֵּלוכ׳ even if it be a generation of men that curse their father …, do not denounce Yoma 75a ק׳ את הנחשוכ׳ God cursed the serpent, yet it climbs up the roof and finds its food. Sot.11a (expl. ועלה, Ex. 1:10, as euphem. for ועלינו) כאדם שמְקַלֵּל את עצמווכ׳ like a man that wants to curse himself (express an ill omen about himself), and hangs his curse on others. B. Bath.88b הקב״ה בירך … וקִלְּלָןוכ׳ the Lord blessed Israel with the twenty-two letters of the alphabet (from א of אם, Lev. 26:3, to ת of קוממיות, ib. 13), and cursed them with eight letters (from ו of ואם, ib. 14, to ם of נפשם, ib. 43). Snh.70a מתוך שקלקלו … קִלְּלוֹ ברביעי because Ham injured him by (preventing his begetting) a fourth son, he (Noah) cursed him by his fourth son (Canaan). Ib. 91b כל המונע … שבמעי אמן מְקַלְּלִין אותו (not אמו) he that withholds a tradition from his pupil, even the embryos in their mothers womb will curse him; Yalk. Prov. 947; a. fr. Nithpa. נִתְקַלֵּל to be cursed. Ber.61a בתחלה נ׳ … נִתְקַלְּלָהוכ׳ the serpent was cursed first, and then Eve ; Gen. R. s. 20; Erub.18a. Ib. b נתקללה בבל נִתְקַלְּלוּוכ׳ when Babylon was cursed, her neighbors were cursed. Bekh.8a אם מבהמה נתקללהוכ׳ if she (Eve) was cursed (with prolonged pregnancy) more than cattle Ib. נ׳ הוא … אחת לשבע it (the serpent) was cursed seven times more than certain cattle. Ib. נ׳ הוא מחיה (not נתקלקל); a. fr.Tosef.Sot.II, 3 ניקללה ניוולה, Var. ניקל, read: ניקתה בניוולה, v. נָקָה Nif.)

קָלַל(b. h.) ( to swing) to be light, slender, unimportant.Part. קַל. Snh.VI, 5 (ref. to קללת, Deut. 21:23) בזמן … קַלַּנִי מראשיוכ׳ when man suffers punishment, what does the Shekhinah say? ‘I am lighter than my head, than my arm (euphem. for, I feel my head heavy); Y. ib. 23d bot. אנן תנינן קַלֵּינִי (= קל איני) we read ḳalleni, I am not lighter; אית תניי תני קל אני some Tannai reads ḳal ăni; מאן דאמר קליני לית הוא אלא קליל according to him that reads ḳalleni, it is a euphemistic expression for ‘light (i. e. my head is light, I feel giddy; my arm is light, I feel weak); מאן דאמר קלני … נטיל according to the version ḳallani, it is a euphemistic expression for ‘heavy (i. e. my head, my arm is heavy); Bab. ib. 46b Abbayi says כמאן דאמד קל לית (read ḳalleni) as one says, ‘light (I am) not (i. e. I feel heavy, without euphemism)(which is refuted by Raba, who explains the word in question) קליל לי עלמא, v. קַלִּיל II. Hif. הֵיקַל, הֵקַל, הֵקיל I) to lighten. M. Kat. 17b הכביד … מֵיקַלוכ׳ if the mourners hair is too heavy, he may make it lighter with a razor; Y. ib. III, 82a top. Erub.IV, 9 להָקֵל על העשיר to make it easy for the rich man; a. fr.Trnsf. ה׳ ראשו to be irreverent, talk frivolously (v. קַלּוּת). Ber.IX, 5 לא יָקֵל אדם את ראשו כנגדוכ׳ man (a pilgrim coming to Jerusalem) must not behave irreverently in sight of the eastern gate Yalk. Gen. 24 מֵיקֶלֶת ראשה she is frivolous (light-minded); Yalk. Is. 265 מֵקֶילֶת ראש; (Gen. R. s. 18 מיקרת, v. יָקַר). 2) to be lenient; to incline towards the less restrictive practice, opp. החמיר, v. חָמַר I. Y. M. Kat. l. c. הלכה כדברי מי שהוא מיקל the adopted practice follows the opinion of him who is more lenient; Erub.46a, a. fr. כדברי המיקלוכ׳. Yeb.88a הֵיקַלְתָּ עליה, v. חָמַר I. Pes.52b, v. מַגִּיד. Erub. l. c. wherever you find יחיד מיקל ורביםוכ׳ an individual scholar favoring the more lenient practice against several in favor of restriction. Sabb.129a, a. fr. ספק נפשות להָקל where there is a doubt involving the endangering of human life, the more lenient rule is applied; a. fr. 3) to be sparing, beggarly. Ib. כל המיקל … מְקִילִין לו מזוניתיווכ׳ he that stints himself at the meal taken after bloodletting, to him they in heaven will give his sustenance stintingly; a. e. Pi. קִלֵּל ( to diminish, to curse. Keth.VII, 6 מְקַלֶּלֶת, v. יִוֹלֵד. Sabb.62b שאשתו מְקַלַּלְתּוֹ בפניו whom his wife curses in his presence. Pes.87b (ref. to Prov. 30:10 sq.) אפו׳ דור שאביו יְקַלֵּלוכ׳ even if it be a generation of men that curse their father …, do not denounce Yoma 75a ק׳ את הנחשוכ׳ God cursed the serpent, yet it climbs up the roof and finds its food. Sot.11a (expl. ועלה, Ex. 1:10, as euphem. for ועלינו) כאדם שמְקַלֵּל את עצמווכ׳ like a man that wants to curse himself (express an ill omen about himself), and hangs his curse on others. B. Bath.88b הקב״ה בירך … וקִלְּלָןוכ׳ the Lord blessed Israel with the twenty-two letters of the alphabet (from א of אם, Lev. 26:3, to ת of קוממיות, ib. 13), and cursed them with eight letters (from ו of ואם, ib. 14, to ם of נפשם, ib. 43). Snh.70a מתוך שקלקלו … קִלְּלוֹ ברביעי because Ham injured him by (preventing his begetting) a fourth son, he (Noah) cursed him by his fourth son (Canaan). Ib. 91b כל המונע … שבמעי אמן מְקַלְּלִין אותו (not אמו) he that withholds a tradition from his pupil, even the embryos in their mothers womb will curse him; Yalk. Prov. 947; a. fr. Nithpa. נִתְקַלֵּל to be cursed. Ber.61a בתחלה נ׳ … נִתְקַלְּלָהוכ׳ the serpent was cursed first, and then Eve ; Gen. R. s. 20; Erub.18a. Ib. b נתקללה בבל נִתְקַלְּלוּוכ׳ when Babylon was cursed, her neighbors were cursed. Bekh.8a אם מבהמה נתקללהוכ׳ if she (Eve) was cursed (with prolonged pregnancy) more than cattle Ib. נ׳ הוא … אחת לשבע it (the serpent) was cursed seven times more than certain cattle. Ib. נ׳ הוא מחיה (not נתקלקל); a. fr.Tosef.Sot.II, 3 ניקללה ניוולה, Var. ניקל, read: ניקתה בניוולה, v. נָקָה Nif.)

רידאCant. R. to VII, 9 לית את סגיד … דר׳ ליהוכ׳, read: לית את סגיד לצלמא דידי אמר ליהוכ׳ wilt thou not bow to my idol? Said he (Daniel) to him, is there any reality in it?

רַמְשִׁית, רוּ׳adv. (preced.) last night (= h. אֶמֶש). Y.Ned.VIII. beg.40d לית … ברומשא לא טעמית כלוםר׳וכ׳ a man does not say to his neighbor in the evening, I did not taste anything ramshith (meaning the night before), but he would say, ethmol (yesternight, which would prove that in popular conception the day begins with the night); לית … בצפרא לא טעמית כלוםר׳וכ׳ (on the other hand) does not a man say to his neighbor in the morring, I did not taste anything rumshith (last night)? does this mean to say, it is this day, i. e. does he not indicate that he does not count the day from the evening?. Y.Snh.VIII, 26b top עם מאן דקדש …ר׳ with him who inaugurated the new month here last night.

רַמְשִׁית, רוּ׳adv. (preced.) last night (= h. אֶמֶש). Y.Ned.VIII. beg.40d לית … ברומשא לא טעמית כלוםר׳וכ׳ a man does not say to his neighbor in the evening, I did not taste anything ramshith (meaning the night before), but he would say, ethmol (yesternight, which would prove that in popular conception the day begins with the night); לית … בצפרא לא טעמית כלוםר׳וכ׳ (on the other hand) does not a man say to his neighbor in the morring, I did not taste anything rumshith (last night)? does this mean to say, it is this day, i. e. does he not indicate that he does not count the day from the evening?. Y.Snh.VIII, 26b top עם מאן דקדש …ר׳ with him who inaugurated the new month here last night.

רַמְשִׁית, רוּ׳adv. (preced.) last night (= h. אֶמֶש). Y.Ned.VIII. beg.40d לית … ברומשא לא טעמית כלוםר׳וכ׳ a man does not say to his neighbor in the evening, I did not taste anything ramshith (meaning the night before), but he would say, ethmol (yesternight, which would prove that in popular conception the day begins with the night); לית … בצפרא לא טעמית כלוםר׳וכ׳ (on the other hand) does not a man say to his neighbor in the morring, I did not taste anything rumshith (last night)? does this mean to say, it is this day, i. e. does he not indicate that he does not count the day from the evening?. Y.Snh.VIII, 26b top עם מאן דקדש …ר׳ with him who inaugurated the new month here last night.

רַמְשִׁית, רוּ׳adv. (preced.) last night (= h. אֶמֶש). Y.Ned.VIII. beg.40d לית … ברומשא לא טעמית כלוםר׳וכ׳ a man does not say to his neighbor in the evening, I did not taste anything ramshith (meaning the night before), but he would say, ethmol (yesternight, which would prove that in popular conception the day begins with the night); לית … בצפרא לא טעמית כלוםר׳וכ׳ (on the other hand) does not a man say to his neighbor in the morring, I did not taste anything rumshith (last night)? does this mean to say, it is this day, i. e. does he not indicate that he does not count the day from the evening?. Y.Snh.VIII, 26b top עם מאן דקדש …ר׳ with him who inaugurated the new month here last night.

רְשוּתָא, רְשוּ, רָ׳ch. sam( רָשוּת II, f. (רָשָׁה) creditors), 1) power, control, authority. Targ. Y. Lev. 26:6. Targ. II Deut. 21:14. Targ. Ex. 21:8; a. e.Y.Gitt.IV, 50c bot. יהב רשווכ׳ authorized the scribe to write ; a. e. 2) permission, license; leave. Targ. Esth. 8:16. Targ. Y. Deut. 22:15. Ib. 15:2; a. fr.Cant. R. to VII, 9 לית את יהיב ליר׳וכ׳ would you not give me permission to go up and kiss that image on its mouth? Y.Ber.II, 5c bot. מה הוה מיזל ליה דלא מיסבר׳ why did he go away without taking leave? Snh.5a נקיטנאר׳ I hold a license to teach. Ib. לשקולר׳ מביוכ׳ let him take out (a teacher and judges) license from the office of the Resh Galutha. Ib. מאיר׳ how was the license worded?; a. fr. 3) domain, territory. Targ. Y. Ex. 16:29. 4) debt, loan, claim; מריר׳ creditor; also debtor. Targ. Jer. 15:10 לא רשן בי רשו some ed. Targ. O. Deut. 15:2; a. e.Gitt.86a ורשו אינש לית עלוהי Ar. (ed. רשום, v. Tosaf. a. l.) and no mans loan rests on him (he is not hypothecated). Snh.29b, v. קַב. Y.Peah VIII, end, 21b ר׳ גבן the alms we receive are a loan with us (for which we are responsible); Y.Shek.V, 49b top דשתן (corr. acc.). B. Bath.92b מרי רְשוּתָיךְ the debtor, v. פָּארֵי; a. e.Pl. רַשְׁוָותָא. B. Kam.46b מרי רַשְׁוָותָךְ.

רְשוּתָא, רְשוּ, רָ׳ch. sam( רָשוּת II, f. (רָשָׁה) creditors), 1) power, control, authority. Targ. Y. Lev. 26:6. Targ. II Deut. 21:14. Targ. Ex. 21:8; a. e.Y.Gitt.IV, 50c bot. יהב רשווכ׳ authorized the scribe to write ; a. e. 2) permission, license; leave. Targ. Esth. 8:16. Targ. Y. Deut. 22:15. Ib. 15:2; a. fr.Cant. R. to VII, 9 לית את יהיב ליר׳וכ׳ would you not give me permission to go up and kiss that image on its mouth? Y.Ber.II, 5c bot. מה הוה מיזל ליה דלא מיסבר׳ why did he go away without taking leave? Snh.5a נקיטנאר׳ I hold a license to teach. Ib. לשקולר׳ מביוכ׳ let him take out (a teacher and judges) license from the office of the Resh Galutha. Ib. מאיר׳ how was the license worded?; a. fr. 3) domain, territory. Targ. Y. Ex. 16:29. 4) debt, loan, claim; מריר׳ creditor; also debtor. Targ. Jer. 15:10 לא רשן בי רשו some ed. Targ. O. Deut. 15:2; a. e.Gitt.86a ורשו אינש לית עלוהי Ar. (ed. רשום, v. Tosaf. a. l.) and no mans loan rests on him (he is not hypothecated). Snh.29b, v. קַב. Y.Peah VIII, end, 21b ר׳ גבן the alms we receive are a loan with us (for which we are responsible); Y.Shek.V, 49b top דשתן (corr. acc.). B. Bath.92b מרי רְשוּתָיךְ the debtor, v. פָּארֵי; a. e.Pl. רַשְׁוָותָא. B. Kam.46b מרי רַשְׁוָותָךְ.

רְשוּתָא, רְשוּ, רָ׳ch. sam( רָשוּת II, f. (רָשָׁה) creditors), 1) power, control, authority. Targ. Y. Lev. 26:6. Targ. II Deut. 21:14. Targ. Ex. 21:8; a. e.Y.Gitt.IV, 50c bot. יהב רשווכ׳ authorized the scribe to write ; a. e. 2) permission, license; leave. Targ. Esth. 8:16. Targ. Y. Deut. 22:15. Ib. 15:2; a. fr.Cant. R. to VII, 9 לית את יהיב ליר׳וכ׳ would you not give me permission to go up and kiss that image on its mouth? Y.Ber.II, 5c bot. מה הוה מיזל ליה דלא מיסבר׳ why did he go away without taking leave? Snh.5a נקיטנאר׳ I hold a license to teach. Ib. לשקולר׳ מביוכ׳ let him take out (a teacher and judges) license from the office of the Resh Galutha. Ib. מאיר׳ how was the license worded?; a. fr. 3) domain, territory. Targ. Y. Ex. 16:29. 4) debt, loan, claim; מריר׳ creditor; also debtor. Targ. Jer. 15:10 לא רשן בי רשו some ed. Targ. O. Deut. 15:2; a. e.Gitt.86a ורשו אינש לית עלוהי Ar. (ed. רשום, v. Tosaf. a. l.) and no mans loan rests on him (he is not hypothecated). Snh.29b, v. קַב. Y.Peah VIII, end, 21b ר׳ גבן the alms we receive are a loan with us (for which we are responsible); Y.Shek.V, 49b top דשתן (corr. acc.). B. Bath.92b מרי רְשוּתָיךְ the debtor, v. פָּארֵי; a. e.Pl. רַשְׁוָותָא. B. Kam.46b מרי רַשְׁוָותָךְ.

רְשוּתָא, רְשוּ, רָ׳ch. sam( רָשוּת II, f. (רָשָׁה) creditors), 1) power, control, authority. Targ. Y. Lev. 26:6. Targ. II Deut. 21:14. Targ. Ex. 21:8; a. e.Y.Gitt.IV, 50c bot. יהב רשווכ׳ authorized the scribe to write ; a. e. 2) permission, license; leave. Targ. Esth. 8:16. Targ. Y. Deut. 22:15. Ib. 15:2; a. fr.Cant. R. to VII, 9 לית את יהיב ליר׳וכ׳ would you not give me permission to go up and kiss that image on its mouth? Y.Ber.II, 5c bot. מה הוה מיזל ליה דלא מיסבר׳ why did he go away without taking leave? Snh.5a נקיטנאר׳ I hold a license to teach. Ib. לשקולר׳ מביוכ׳ let him take out (a teacher and judges) license from the office of the Resh Galutha. Ib. מאיר׳ how was the license worded?; a. fr. 3) domain, territory. Targ. Y. Ex. 16:29. 4) debt, loan, claim; מריר׳ creditor; also debtor. Targ. Jer. 15:10 לא רשן בי רשו some ed. Targ. O. Deut. 15:2; a. e.Gitt.86a ורשו אינש לית עלוהי Ar. (ed. רשום, v. Tosaf. a. l.) and no mans loan rests on him (he is not hypothecated). Snh.29b, v. קַב. Y.Peah VIII, end, 21b ר׳ גבן the alms we receive are a loan with us (for which we are responsible); Y.Shek.V, 49b top דשתן (corr. acc.). B. Bath.92b מרי רְשוּתָיךְ the debtor, v. פָּארֵי; a. e.Pl. רַשְׁוָותָא. B. Kam.46b מרי רַשְׁוָותָךְ.

רְשוּתָא, רְשוּ, רָ׳ch. sam( רָשוּת II, f. (רָשָׁה) creditors), 1) power, control, authority. Targ. Y. Lev. 26:6. Targ. II Deut. 21:14. Targ. Ex. 21:8; a. e.Y.Gitt.IV, 50c bot. יהב רשווכ׳ authorized the scribe to write ; a. e. 2) permission, license; leave. Targ. Esth. 8:16. Targ. Y. Deut. 22:15. Ib. 15:2; a. fr.Cant. R. to VII, 9 לית את יהיב ליר׳וכ׳ would you not give me permission to go up and kiss that image on its mouth? Y.Ber.II, 5c bot. מה הוה מיזל ליה דלא מיסבר׳ why did he go away without taking leave? Snh.5a נקיטנאר׳ I hold a license to teach. Ib. לשקולר׳ מביוכ׳ let him take out (a teacher and judges) license from the office of the Resh Galutha. Ib. מאיר׳ how was the license worded?; a. fr. 3) domain, territory. Targ. Y. Ex. 16:29. 4) debt, loan, claim; מריר׳ creditor; also debtor. Targ. Jer. 15:10 לא רשן בי רשו some ed. Targ. O. Deut. 15:2; a. e.Gitt.86a ורשו אינש לית עלוהי Ar. (ed. רשום, v. Tosaf. a. l.) and no mans loan rests on him (he is not hypothecated). Snh.29b, v. קַב. Y.Peah VIII, end, 21b ר׳ גבן the alms we receive are a loan with us (for which we are responsible); Y.Shek.V, 49b top דשתן (corr. acc.). B. Bath.92b מרי רְשוּתָיךְ the debtor, v. פָּארֵי; a. e.Pl. רַשְׁוָותָא. B. Kam.46b מרי רַשְׁוָותָךְ.