-
21 κλύω
1 hear, attend toΧάριτες, κλῦτ, ἐπεὶ εὔχομαι O. 14.5
εἴπερ τι φιλεῖς ἀκοὰν ἁδεῖαν αἰεὶ κλᾰειν P. 1.90
“κέκλᾰτε, παῖδες” P. 4.13ἔπταξαν δ' ἀκίνητοι σιωπᾷ ἥροες ἀντίθεοι πυκινὰν μῆτιν κλᾰοντες P. 4.58
ἀλλὰ παρθένοι γάρ, ἴσθ' ὅτι, Μοῖσαι, πάντα, κλῦτε νῦν (“erhört meine Bitte” und nicht “hört zu.” Radt) Πα... κλῦθ, Ἀλαλά, Πολέμου θύγατερ (i. e. κλῦθι) fr. 78. 1. -
22 γε
γε, [dialect] Dor. and [dialect] Boeot. [full] γα, enclitic Particle, giving emphasis to the word or words which it follows.I with single words, at least, at any rate, but often only to be rendered by italics in writing, or emphasis in pronunciation: τὸ γὰρ.. σιδήρου γε κράτος ἐστίν such is the power of iron, Od.9.393; εἴ που πτωχῶν γε θεοὶ.. εἰσίν if the poor have any gods to care for them, 17.475;μάλιστά γε 4.366
; ὅ γ' ἐνθάδε λεώς at any rate the people here, S.OC42, etc.: with negs., οὐ δύο γε not even two, Il.5.303, 20.286; οὔκουν φθόγγος γε not the least sound, E.IA9.2 with Pronouns: with Pron. of [ per.] 1st Pers. so closely joined, that the accent is changed, in ἔγωγε, ἔμοιγε (also ἔγωγα [dialect] Lacon., but ἐγώνγα, ἰώνγα [dialect] Boeot.): in Hom. freq. with Art. used as Pron., v. ὅ γε: with demonstr. Pronouns, κεῖνός γε, τοῦτό γε, etc.: in Com. coalescing with -ί final, ; τουτογί, ταυταγί, etc., Id.V. 781, Pax 1057, etc. (but ): after possess. Pronouns,ἐμόν γε θυμόν Il.20.425
, etc.: freq. after relat. Pronouns, ὅς γε, οἵ γε, etc.,οἵ γέ σου καθύβρισαν S.Ph. 1364
;ὅς γ' ἐξέλυσας δασμόν Id.OT35
, etc.; ὅσον γε χρῄζεις even as much as.., ib. 365;οἷόν γέ μοι φαίνεται Pl.R. 329a
: rarely with interrog. Pronouns,τίνα γε.. εἶπας
;E.
Tr. 241; ;S.
Ph. 441.3 after Conjunctions, to emphasize the modification or condition introduced by the subjoined clause, πρίν γε, before at least, sts. repeated,οὐ μὲν.. ὀΐω πρίν γ' ἀποπαύσεσθαι, πρίν γε.. αἵματος ἆσαι Ἀρῆα Il.5.288
, cf. Od.2.127; πρὶν ἄν γε or πρίν γ' ἄν, Ar.Eq. 961, Ra.78, etc.; ; ;ἐπεί γε X.An.1.3.9
;ἐπειδή γε Th.6.18
;ὅπου γε X.Cyr.2.3.11
; εἴ γε, ἐάν γε, if that is to say, if really, Th.6.18, Pl.Phdr.25<*>c; also simply to lay stress on the condition, κἄν γε μὴ λέγω and if I do not.., Ar.Ach. 317; εἴπερ γε if at any rate, Hdt.7.16.γ, 143, etc.; ὥστε γε (v.l. ὥς γε), with inf., so far at least as to.., Pl.Phdr. 230b;ὥς γ' ἐμοὶ χρῆσθαι κριτῇ E.Alc. 801
; ὥς γε or ὥσπερ γε as at least, S.Ant. 570, OT 715, etc.:—γε may follow τε, when τε is closely attached to the preceding word,ὡς οἷόν τέ γε μάλιστα X.Mem.4.5.2
, Pl.R. 412b; ; :—for its use in opposed or disjunctive clauses, v. infr. 11.3.4 after other Particles, καὶ μὴν.. γε, οὐ μὴν.. γε, with words intervening, X.Mem.1.4.12, E.Alc. 518, etc.; after ἄν in apodosi, when preceded by οὐ or καί, Id.Ph. 1215, Or. 784; ἄταρ.. γε but yet, Ar.Ach. 448; καίτοι γε, v. καί τοι; ἀλλά γε (without intervening words) is f.l. in Pl.Hp.Ma. 287b (leg. ἀλλ' ἄγε), R. 331b ( ἀλλά γε ἕν codd.,ἀλλὰ ἕν γε Stob.
); ἀλλά γε δή dub. in Id.Phdr.262a; later, Plu.2.394c, Ael.NA10.49 codd.: but,5 when preceding other Particles, γε commonly refers to the preceding word, while the Particle retains its own force: but sts. modifies the sense of the following Particle, γε μήν nevertheless,πάντως γε μήν Ar.Eq. 232
, cf. E.El. 754, X., etc.; [dialect] Ep. and [dialect] Ion.γε μέν Il.2.703
, Od.4.195, Hdt.7.152; , S.Tr. 484; , X.An.2.3.9, etc.: γε δή freq. strengthens an assertion, A.Pr.42, Th.2.62, etc.;οἰόμεθά γε δή Pl.Euthd. 275a
(cf. also 11.1); γέ τοι, implying that the assertion is the least that one can say, Ar.V. 934, Pl. 424, 1041, etc.; ; , Pl.Phdr. 264b;γέ τοί που Id.Lg. 888e
; , etc.; γέ που at all events, any how, Ar. Ach. 896, Pl.R. 607d, 478a, etc.; for γε οὖν, v. γοῦν.II exercising an influence over the whole clause:1 epexegetic, namely, that is, Διός γε διδόντος that is if God grant it, Od.1.390; κλῦθι, Ποσείδαον.., εἰ ἐτεόν γε σός εἰμι if indeed I am really thine, 9.529: hence to limit, strengthen or amplify a general assertion, ἀνὴρ.. ὅστις πινυτός γε any man— at least any wise man, 1.229; freq. preceded by καί, usu. with words intervening, ἦ μὴν κελεύσω κἀπιθωΰξω γε πρός ay and besi <*>es that.., A.Pr.73; παρῆσάν τινες καὶ πολλοί γε some, ay and a great many, Pl.Phd. 58d;καὶ γελοίως γε Id.R. 531a
; freq. with the last term in an enumeration,ταύτῃ ἄρα.. πρακτέον καὶ γυμναστέον καὶ ἐδεστέον γε καὶ ποτέον Id.Cri. 47b
;ὄψεις τε καὶ ἀκοαὶ καὶ.. καὶ ἡδοναί γε δή Id.Tht. 156b
; repeated, ; rarely without intervening words,καί γε ὁ θάνατος διὰ τὴν μοίρην ἔλαχεν Hp.Septim.9
, cf. Lys.11.7 codd.;καί γε.. ἐκχεῶ Act.Ap.2.18
: hence,2 in dialogue, in answers where something is added to the statement of the previous speaker, as ἔπεμψέ τίς σοι.. κρέα; Answ. καλῶς γε ποιῶν yes and quite right too, Ar.Ach. 1049; κενὸν τόδ' ἄγγος, ἢ στέγει τι; Answ. σά γ' ἔνδυτα .. yes indeed, your clothes, E. Ion 1412; οὕτω γὰρ ἂν μάλιστα δηχθείη πόσις. Answ. σὺ δ' ἂν γένοιο γ' ἀθλιωτάτη γυνή yes truly, and you.., Id.Med. 817, cf. S.OT 680, etc.; πάνυ γε yes certainly, Pl.Euthphr.8e, etc.; οὕτω γέ πως yes somehowso, Id.Tht. 165c; sts. preceded by καί, καὶ οὐδέν γ' ἄτοπον yes and no wonder, ib. 142b, cf. d, 147e; sts. ironically,εὖ γε κηδεύεις πόλιν E.IT 1212
.3 to heighten a contrast or opposition,a after conditional clauses, εἰ μὲν δὴ σύ γ'.., τῷ κε Ποσειδάων γε .. if you do so, then at all events Poseidon will.., Il.15.49 sq.; ἐπεὶ πρὸς τοῦτο σιωπᾶν ἥδιόν σοι.. τόδε γε εἰπέ at any rate tell me this, X.Cyr. 5.5.20;εἰ μὴ τὸ ὅλον, μέρος γ' ἐπιβάλλει D.18.272
:—sts. in the protasis, εἰ γὰρ μὴ ἑκόντες γε.. ἀλλ' ἀέκοντας .. Hdt.4.120.b in disjunctive sentences to emphasize an alternative, ἤτοι κεῖνόν γε.. δεῖ ἀπόλλυσθαι ἢ σέ .. Id.1.11; ;πατὴρ δ' ἐμός.. ζώει ὅ γ' ἢ τέθνηκε Od.2.131
, cf. Il.10.504: also in the second clause,εἰπέ μοι, ἠὲ ἑκὼν ὑποδάμνασαι ἤ σέ γε λαοὶ ἐχθαίρουσι Od.3.214
, cf. Hdt.7.10.θ, S.OT 1098 sq.4 in exclamations, etc., ὥς γε μή ποτ' ὤφελον λαβεῖν dub. in E.IA70, cf. S.OC 977, Ph. 1003, Ar.Ach.93, 836, etc.; in oaths, οὔτοι μὰ τὴν Δήμητρά γ' v.l. in Ar.Eq. 698;μὰ τὸν Ποσειδῶ γ' οὐδέποτ' Id.Ec. 748
;καὶ ναὶ μὰ Δία γε X.Ap.20
;καὶ νὴ Δία γε Ar.Eq. 1350
, D.Chr.17.4, Luc. Merc.Cond.28, Lib.Or.11.59, etc.: with words intervening, καὶ νὴ Δί', ὦ ἄνδρες Ἀθηναῖοι, ἕτεροί γε .. D.13.16;νὴ Δία, ὦ Ἀθηναῖοι, ὥρα γε ὑμῖν X.HG7.1.37
; merely in strong assertions, τίς ἂν φιλέοντι μάχοιτο; ἄφρων δὴ κεῖνός γέ .. Od.8.209, etc.5 implying concession, εἶμί γε well then I will go (in apodosi), E.HF 861;δρᾶ γ' εἴ τι δράσεις Id.IA 817
, cf. Andr. 239.III γε freq. repeated in protasis and apodosis, as πρίν γε.., πρίν γε, v. supr.1.3;εἰ μή γε.. τινὶ μείζονι, τῇ γε παρούσῃ ἀτιμίᾳ Lys.31.29
; even in the same clause, , cf. Hdt.1.187, E.Ph. 554, Pl.R. 335b, Grg. 502a.IV POSITION: γε normally follows the word which it limits; but is freq. placed immediately after the Article, asὅ γε πόλεμος Th.1.66
, etc.; or the Prep.,κατά γε τὸν σὸν λόγον X.Cyr.3.1.15
;ἔν γε ταῖς Θήβαις S.OT 1380
; orδέ, νῦν δέ γε Pl.Tht. 144e
; τὸ δέ γε ib. 164b;δοῖμεν δέ γέ που ἄν Id.R. 607d
, cf. Phd. 94a, etc.; freq. in retorts, ἁμές ποκ' ἦμες ἄλκιμοι νεανίαι. Answ.ἁμὲς δέ γ' εἰμές Carm.Pop.18
; οὐκ οἶδ' ὅτι λέγεις. Answ.ἡ γραῦς δέ γε οἶδ', ὡς ἐγῷμαι Men.Epit. 577
, cf. A.Th. 1031, etc. -
23 μέρος
A share, portion, Pi.O.8.77, Hdt.1.145, Berl.Sitzb. 1927.167 ([place name] Cyrene), etc.;μέρος ἔχοντα Μουσᾶν B.3.71
;ἔχει δόμων μ. E.Ph. 483
;κτεάνων μ. A.Ag. 1574
(anap.);συμβαλέσθαι τὸ μ. D.41.11
; τὰ μ. τινῶν κομίζεσθαι ibid.;λαβεῖν τῆς μεθόδου τὸ μ. Arist. Pol. 1295a3
; of work put out to contract, allotment, IG22.463.7, 26.2 heritage, lot, destiny,μεθέξειν τάφου μ. A.Ag. 507
;ἔχετον κοινοῦ θανάτου μ. S.Ant. 147
(anap.); τοῦτο γὰρ.. σπάνιον μ. is a rare portion, E.Alc. 474 (lyr.); ἀπὸ μέρους προτιμᾶσθαι from considerations of rank or family, Th.2.37.II one's turn,ἐπείτε αὐτῆς μ. ἐγίνετο τῆς ἀπίξιος Hdt.3.69
;μ. ἑκατέρῳ νέμειν Id.2.173
; ὅταν ἥκῃ μ. ἔργων the turn or time for.., A.Ch. 827 (lyr.), cf. Pl.R. 540b; ἀγγέλου μ. his turn of duty as messenger, A.Ag. 291.2 with Preps., ἀνὰ μέρος in turn, successively, E.Ph. 478, Arist.Pol. 1287a17;κατὰ μέρος h.Merc.53
, Th.4.26, etc.; κατὰ μ. λέγειν severally, Pl.Tht. 157b; κατὰ μέρη ἄκουε ib. 182b; τὰ κατὰ μέρος the particulars, Phld.Sign. 23, D.1.22; τὸ κατὰ μ. ἄστρον ib.3.9; ἐν μέρεϊ in turn, Hdt.1.26, al.; κλῦθί νυν ἐν μ., ἀντάκουσον ἐν μ., A.Ch. 332 (lyr.), Eu. 198; by turns, in succession, Id.Ag. 332, 1192, Th.8.93;ἐν μ. καὶ ἐφεξῆς Pl. Lg. 819b
; ἐν τῷ μέρει in one's turn, Hdt.5.70, E.Or. 452, Ar.Ra.32, 497, Pl.Grg. 462a; ἐν τῷ μ. καὶ παρὰ τὸ μ. in and out of turn, X.An. 7.6.36; παρὰ μέρος in turn, by turns,ἄρχειν Plu.Fab.10
, cf. Ant. Lib.30.1, Nicom.Ar.1.8.10, Iamb.in Nic.p.33 P.; [ἡ ψυχὴ] παρὰ μ. ἐν τῇ γενέσει γίνεται καὶ ἐν τοῖς θεοῖς ἐστιν Procl.Inst. 206
(but also, partially, Alciphr.3.66).III the part one takes in a thing,μέτεστι χὑμῖν τῶν πεπραγμένων μ. E.IT 1299
; ὑμέτερον μ. [ἐστί] c. inf., Pl.La. 180a.2 freq. in periphrases, τοὐμὸν μέρος, τὸ σὸν μ., my or thy part, i.e. simply I or me, thou or thee,ὅσον τὸ σὸν μ. S.OT 1509
, cf. Ant. 1062, Pl.Cri. 45d: abs. as Adv., τοὐμὸν μ. as to me,οὐ καμῇ τοὐμὸν μ. S.Tr. 1215
, cf. E.Heracl. 678; τὸ σὸν μέρος as to thee, S.OC 1366;τοὐκείνου μ. E.Hec. 989
: rarely,κατὰ τὸ σὸν μ. Pl.Ep. 328e
.IV part, opp. the whole,ὡρέων τρίτατον μ. h.Cer. 399
, etc.; τρίτον κασιγνητᾶν μ., i. e. one of three sisters, Pi.P.12.11;μέρει τινὶ τῶν βαρβάρων Th.1.1
; τὰ δύο μ. two-thirds, ib. 104, Aeschin. 3.143, D.59.101;τρία μέρη.., τὸ δὲ τέταρτον Nic.Dam.130.17
J.; οὐδὲν ἂν μέρος οὖσαι φανεῖεν τῶν .. no fraction of.., i. e. infinitesimal compared with.., Isoc.5.43, cf.12.54; ὅσα ἄλλα μ. ἐντὸς τοῦ Ἴστρου parts of the country, regions, Th.2.96, cf. 4.98; ξυγκαταδουλοῦν.. τὸ τῆς θαλάσσης μ., i. e. the sea as their part of the business, Id.8.46: hence, branch, business, matter, Men.Epit.17, Pk. 107, Plb.1.4.2, 1.20.8, al., PRyl. 127 (i A.D.);τὰ τοῦ σώματος μέλη καὶ μ. Pl.Lg. 795e
; division of an army, X.An.6.4.23, etc.; class or party, Th.2.37, D.18.292; of the factions in the circus,πρασίνων μ. POxy.145.2
(vi A.D.); party in a contract or lawsuit, BGU168.24 (ii A.D.), PRein.44.34 (ii A.D.); caste, Str.15.1.39:—special uses, in Geom., direction, ἐπὶ θάτερον μ. interpol. in Archim.Aequil.1.13, cf. Euc.1.27, al.: Arith., submultiple, Id.7 Def.3, 4; τὰ μ. the denominators of fractions, Hero *Stereom.2.14: Gramm., μ. τῆς λέξεως part of speech, Arist.Po. 1456b20, D.H.Comp. 2: more freq.μ. λόγου D.T.634.4
, A.D.Pron.4.6, al.; μ. λόγου, also, = word, S.E.M.1.159, Heph.1.4 (v. λόγος IX. 3 c); section of a document, Mitteis Chr.28.30 (iii B. C.), etc.2 abs. as Adv., μέρος τι in part, Th.4.30, etc.; μέρος μέν τι.., μέρος δέ τι .. X.Eq.1.12; τὸ πλεῖστον μ. for the most part, D.S.22.10.b with Preps.,κατά τι μέρος Pl.Lg. 757e
;κατὰ τὸ πολὺ μ. Id.Ti. 86d
; ἐκ μέρους in part,γινώσκομεν 1 Ep.Cor.13.9
(but ἐκ μ. τινός by the side of, LXX 1 Ki. 6.8; ἐκ μ. τῶν ὁρίων ib.Nu.20.16; ἐκ τοῦ ἑνὸς μέρους ib.8.2); ἐκ τοῦ πλείστου μ. for the most part, Hdn.8.2.4; ἀπὸ μέρους in part, Antip.Stoic.3.249, BGU1201.15 (i A.D.), 2 Ep.Cor.2.5;ἐπὶ μέρους Luc.
Bis Acc.2; τὰς ἐπὶ μέρους γράφειν πράξεις special histories, Plb. 7.7.6;αἱ ἐπὶ μ. συντάξεις Id.3.32.10
; πρὸς μέρος in proportion, Th. 6.22, D.36.32.3 ἐν μέρει τινὸς τιθέναι, etc., to put in the class of.., consider as so and so, ;οὐ τίθημ' ἐν ἀδικήματος μ. D.23.148
; alsoἐν τεκμηρίου μ. ποιεῖσθαι τἀδίκημα Id.44.50
; ἐν οὐδενὸς εἶναι μ. to be as no one, Id.2.18;μήτ' ἐν ἀνθρώπου μ. μήτ' ἐν θεοῦ ζῆν Alex.240.2
; ἐν προσθήκης μ. as an appendage, D.11.8;ἐν ὑπηρέτου καὶ προσθήκης μ. γίγνεσθαι Id.3.31
;ἐν χάριτος μ. Id.21.165
; τοῦτ' ἐν εὐεργεσίας ἀριθμήσει μ. ib.166;ἐν ἰδιώτου μ. διαγαγεῖν Isoc.9.24
;ὡς ἐν παιδιᾶς μ. Pl.R. 424d
; alsoεἰς εὐεργεσίας μέρος καταθέσθαι D.23.17
.4 in local sense, district, POxy.2113.25 (iv A.D.).5 in Neo-Platonism, by way of species or element,ἐν μέρει καὶ ὡς στοιχεῖον Dam.Pr. 193
; οὕτω ὁ μέγας Ἰάμβλιχος ἐνόησεν τὸ ἓν ὂν ἐν μέρει ἑκάτερον ib. 176;πάντα μὲν ἅμα, ἐν μέρει δὲ ἕκαστον Plot.3.6.18
. -
24 παρέχω
Aπαρέξω Od.18.317
, Th.8.48,παρασχήτω Id.6.86
, Isoc. 6.71, 15.248 : [tense] pf. παρέσχηκα : [tense] aor. παρέσχον, [dialect] Ep. inf.παρασχέμεν Il. 19.147
; imper. ( παράσχε is f.l.) ; poet.παρέσχεθον Hes. Th. 639
, inf.παρασχεθεῖν Ar.Eq. 321
; [dialect] Aeol.παρέσκεθον Alc. Oxy.1788
Fr.15 ii 11 ; παρεχέσκετο is f.l. for παρεκέσκετο in Od.14.521. [In Od.19.113, πᾱρέχη.]A [voice] Act., hand over, Il.18.556 ; furnish, supply,φάος πάντεσσι παρέξω Od.18.317
;δῶρα Il.19.147
; esp. in Od., ἱερήϊα, βρῶσίν τε πόσιν τε, σῖτον, 14.250, 15.490, 18.360 : abs., ἐγὼ δ' εὖ πᾶσι παρέξω I will provide for all, 8.39 ;π. νέας Hdt.4.83
, 7.21 ;τεταρτημόριον τοῦ μισθώματος Id.2.180
;χρήματα Th.8.48
; ἀργύριον, ποίμνια, IG12.39.69,45.4 ;αἱ δὲ Συράκουσαι σῦς.. παρέχουσιν Hermipp.63.9
; πληρώμαθ' ἡ πόλις παρέχει the state finds men to man the ships, D.21.155, cf. Lys. 19.43.2 of natural objects, yield, produce,θάλασσα π. ἰχθῦς Od.19.113
; [ σίδηρον] παρέξει (sc. σόλος) Il.23.835.3 of incorporeal things, afford, cause, φιλότητα, ἀρετήν, γέλω τε καὶ εὐφροσύνην, 3.354, Od.18.133, 20.8 ;ὀνίαις Alc.88
;π. εἰράναν τισί Pi.P.9.23
;ὕμνον Id.N.6.33
;αἶσαν Id.O.6.102
;Σάρδεσιπένθος A.Pers. 322
; τύχην, φρίκην, S.OT53, 1306 (anap.); χάριν, εὔνοιαν, Id.OC 1498(lvr.), Tr. 708 ; ὄχλον, πρήγματα π., Hdt. 1.86, al. (v. πρᾶγμα); πόνον Alc.19
, Hdt.1.177 ; ;π. εὔνοιαν εἴς τινα Antipho 5.76
; αἴσθησιν παρέχει τινός enables one to observe a thing, Th.2.50 ; but αἴσθησιν π., abs., it causes remark, is perceived, Id.3.22, X.An.4.6.13 ; πενία ἀνάγκῃ τὴν τόλμαν π. Th.3.45 ; ὑφειμένου δόξαν π., = ὑφειμένῳ ἐοικέναι, Plu.2.131a.1 c. inf., [ ὄϊες]παρέχουσι.. γάλα θῆσθαι Od.4.89
;π. τὸ σῶμα τύπτειν Ar.Nu. 441
;τὸ στράτευμα π. τισὶ διαφθεῖραι Th.8.50
(withoutinf.,πτήξας δέμας παρεῖχε A.Pers. 210
): with reflex. Pron., ἐμαυτόν σοι ἐμμελετᾶν π. I give myself up to you to practise upon, Pl.Phdr. 228e ;π. ἐμαυτὸν ἐρωτᾶν Id.Ap. 33b
, cf. Prt. 312c ;π. ἑαυτοὺς τοῖς ἄρχουσι χρῆσθαι ἤν τι δέωνται X.Cyr.1.2.9
: rarely with a part.,π. ἑαυτὸν δεδησόμενον Luc. Tox. 35
.2 give oneself up, submit oneself, ἑαυτόν being omitted,π. [ἑωυτοὺς] διαφθαρῆναι Hdt.9.17
; πατεῖν παρεῖχετῷ θέλοντι [ ἑαυτόν] S. Aj. 1146, cf. Ar.Nu. 422 ;τοῖς ἰατροῖς παρέχουσι.. ἀποτέμνειν καὶ ἀποκάειν X.Mem.1.2.54
, cf. Pl.Grg. 456b ; τῷ λόγῳ ὥσπερ ἰατρῷ παρέχων ἀποκρίνου ib. 475d, cf. Tht. 191a; ; esp. of a woman, sens. obsc., Ar.Lys. 162, 227, Luc. DMeretr.5.4, etc. (in full,π. ἑαυτήν Id.DMar.13.1
, Artem.1.78).3 with reflex. Pron. and a predicative, show, exhibit oneself so and so,π. ἐμαυτὸν ὅσιον καὶ δίκαιον Antipho 2.2.2
; σπάνιον σεαυτὸν π. Pl. Euthphr.3d ; σαυτὸν σοφιστὴν π. Id.Prt. 312a ;ἑαυτὸν π. εὐπειθῆ X.Cyr. 2.1.22
; μέτριον ἐμαυτὸν π. Aeschin.1.1 ;τοιοῦτον πολίτην Lys.14.1
;π.ἐν τῷ μέσῳ ἐμαυτόν X.Cyr.7.5.46
;δέμασἀ κέντητον παρέχων Pi.O.1.21
.III allow, grant,σιγὴν παρασχὼν κλῦθί μου S.Tr. 1115
: c. inf., ἐπεὶ παρέσχες ἀντιφωνῆσαι did'st allow me to.., ib. 1114 ;π. αὐτοὺς δικαστὰς.. γίγνεσθαι Th.1.37
: abs. in imperat., πάρεχε make way, E. Tr. 308, Cyc. 203, Ar.V. 1326, Av. 1720 (all lyr.) ;πάρεχ' ἐκποδών Id.V. 949
.2 impers., παρέχει τινί c. inf., it is allowed, in one's power to do so and so,παρεῖχε ἄν σφι εὐδαιμονέειν Hdt.1.170
, cf. 3.73, al., Pi.I. 8(7).76 ;ὑμῖν οὐ παρασχήσει ἀμύνασθαι Th.6.86
;σωφρονεῖν παρεῖχέ σοι E.El. 1080
: neut. part. used abs., παρέχον it being in one's power, since one can, like ἐξόν, παρόν, παρέχον [ὑμῖν] ἄρχειν Hdt.5.49 ; also εὖ, καλῶς παρασχόν, Th.1.120, 5.14 ; κάλλιον π. ib.60.IV produce a person on demand,ἐς τὸ κοινόν X.HG7.4.38
; εἰς τὴν βουλήν, εἰς ἀγοράν (leg. αὔριον) , εἰς κρίσιν, Lys.13.23, 23.9, Aeschin.2.117, cf. PHib. 1.168 (iii B.C.), etc.V with a predic. added, make so and so, τὴν διέξοδόν οἱ ἀσφαλέα π. Hdt.3.4 ;π. τινὰς βελτίους And.1.136
, cf. Pl.Phdr. 274e, 277a : with part.,π. ξυμμάχους τὰς σπονδὰς δεχομένους Th.5.35
, cf. X.Oec. 21.4 ; κοινὴν τὴν πόλιν π. offer it as a common resort, Isoc.4.52 ; γῆν ἄσυλον καὶ δόμους ἐχεγγύους π. E.Med. 388, etc.B [voice] Med. παρέχομαι, [tense] fut. , Lys.23.8, etc.; alsoπαρασχήσομαι Antipho 5.24
, Lys.9.8 : [tense] aor. 2παρεσχόμην Is.3.18
, 19 : [tense] pf. [voice] Pass. (in med. sense)παρέσχημαι X.An.7.6.11
, D.27.49, 36.35 : freq. used much like [voice] Act., without any reflex. sense:1 supply of oneself or from one's own means,νέας Hdt.6.8
,15,al. ;δαπάνην οἰκηΐην Id.8.17
; π. ὅπλα furnish a suit of armour, IG12.22.11, Th. 8.97 ; οἱ τὰ τιμήματα παρεχόμενοι the tax- paying citizens, Arist.Ath. 39.6 ; μηδεμίαν δύναμιν π. εἰς τὴν στρατιάν supply no contingent of one's own to.., X.An.6.2.10 ; freq. withἑαυτόν, εὔνουν καὶ πρόθυμον ἑαυτὸν παρέχεται SIG333.11
(Samos, iv/iii B.C.), cf. 620.6 (Tenos, ii B.C.), etc.2 of natural objects, furnish, present, exhibit, [ ποταμὸς] κροκοδείλους π. Hdt.4.44 ; π. λίμνην ὁ Πόντος.. οὐ πολλῷ τεῳ ἐλάσσω ἑωυτοῦ ib.86, cf. 46, Pl.Phd. 81d.3 of works, ἓν ἔργον πολλὸν μέγιστον π. Hdt.1.93.4 of incorporeal things, display on one's own part,πᾶσαν προθυμίην Id.7.6
, cf. X.An.7.6.11 ;πᾶν τὸ πρόθυμον Th.4.85
, cf. 61 ;εὔνοιαν D.18.10
; χρείας Decr. ap. D.18.84.II in Law, παρέχεσθαί τινας μάρτυρας, π. τεκμήρια, bring forward witnesses or proofs, Pl.Ap. 19d, Prm. 128b, Antipho 1.11, cf. 5.20,22, Lys.23.8, etc. ; π. ἐκμαρτυρίαν, μαρτυρίαν, Is. ll.cc.III produce as one's own, ἄρχοντα παρέχεσθαί τινα acknowledge as one's general, Hdt.7.61, 62, 67 ; Ἀθηναῖοι ἀρχαιότατον ἔθνος παρεχόμενοι presenting themselves as.., ib. 161 ; π.πόλιν μεγίστην, of an ambassador, represent a city in one's own person, Th.4.64, cf. 85.IV offer, promise,ἀψευδέα μαντήϊα Hdt.2.174
; ἔστιν ἃ π. Th.3.36 ; put forward,τὸ εὐπρεπὲς τῆς δίκης Id.1.39
.V render so and so for or towards oneself,θεὸν παρασχέσθαι εὐμενῆ E.Andr.55
;δυσμενεστέρους π. τοὺς ἀνθρώπους Pl.Prt. 317b
, cf. R. 432a, Lg. 809d ; v. supr. A. V.VI Arith., make up, amount to, ἐνιαυτοὶ.. παρέχονται ἡμέρας .. Hdt.1.32, cf. X.Cyr. 6.1.28. -
25 ἐγώ
ἐγώ, I: Pron. of the first person:—[dialect] Ep. mostly [full] ἐγών before vowels (so in [dialect] Dor., before consonants, Epich.85, Sophr.81, Ar.Ach. 748, 754), rarely in Trag., A.Pers. 932 (lyr.); [dialect] Boeot. [full] ἱών A.D.Pron.51.4:— strengthd. [full] ἔγωγε,A I at least, for my part, indeed, for myself (more freq. in [dialect] Att. than in Hom.): [dialect] Dor. [full] ἐγώνγα Alcm.51, Ar.Ach. 736, Lys. 986, dat.ἐμίνγα IG22.1126.7
(Amphict. Delph.): [dialect] Boeot. [full] ἱώνγα Corinn.21; [full] ἱώνει Ead.10; [full] ἰώγα Ar.Ach. 898: [dialect] Lacon. and [dialect] Tarent. [full] ἐγώνη, Hsch., A.D.Conj.255.29.II oblique cases from a difft. root, gen. ἐμοῦ, enclit. μου; [dialect] Ion. and [dialect] Ep. ἐμέο, ἐμεῦ, μευ, alsoἐμέθεν Il.1.525
, E.Hel. 177 (lyr.); [dialect] Aeol.ἔμεθεν Sapph.Supp.23.7
;ἐμεῖο IG3.1337
;μεθέν Sophr.20
; [dialect] Dor. ἐμέος, ἐμεῦς, Epich.144; [dialect] Boeot.ἐμοῦς Corinn.37
; alsoἐμῶς, ἐμίο, ἐμίω, ἐμίως A.D.Pron.74.17
:—dat. ἐμοί, enclit. μοι (which may be compared with Skt. gen. me inκλῦθί μοι Il.5.115
, al.); (Cypr.); [dialect] Dor.ἐμίν Epich.99
, AJA29.461 (Rhodian, v B. C.), Ar.Ach. 733, Theoc.4.30; [dialect] Tarent.ἐμίνη Rhinth.13
: acc. ἐμέ, enclit. με; Cypr. μι Inscr.Cypr.59,60 H.III dual, nom. and acc., [full] νῶι, we two, Il.5.34, etc.; acc. νῶιν Zenod.ad Il.8.377; [dialect] Att.νώ Pl.Phdr. 278b
(also Il.5.219, Od.15.475);νῶε Antim.39
, Corinn. 5: gen., dat.νῶιν; νῷν S.Ant.3
; νῶι dat., Orph.L. 773; νῶιν, = ἡμῖν, Q.S.1.213, etc.IV pl., nom. ἡμεῖς ( ἡμέες f.l. in Hdt.2.6, al., rejected by A.D.Pron.93.1); [dialect] Aeol.ἄμμες Od.9.303
, Alc.18.3, Pi.P. 4.144; [dialect] Dor.ἁμές Alcm.65
, Epich.42, Ar.Lys. 168:—gen. ἡμῶν (alsoἥμων A.D.Synt.130.23
); [dialect] Ion.ἡμέων Hdt.1.112
, etc.;ἡμείων Od.24.170
, Herod.1.46; [dialect] Aeol.ἀμμέων Alc.88
, Milet.3 No.152.29; ἄμμων ib.74, A.D.Pron.95.3; [dialect] Dor.ἁμέων Alcm.66
; ἁμῶν [Epich.] 266, Ar. Lys. 168, Theoc.2.158; Cret., [dialect] Boeot. , A.D.Pron.95.21:—dat. ἡμῖν, in S. also ἡμίν ([etym.] ῐ ) (or ἧμιν Aristarch.ad Il.1.214, A.D. Pron.95.3); also rarely in Com., Phryn.Com.37, Ar.Av. 386 (dub.); [dialect] Aeol. ἄμμῐν, ἄμμῐ, Il.1.384, Alc.80, al., Pi.P.4.155, A.Th. 156 (lyr.), Milet.3 No.152;ἄμμεσιν Alc.100
; [dialect] Dor. also ἁμίν or ἇμιν, Alcm.77,78, A.Eu. 347 (lyr.), Ar.Lys. 1081; with [pron. full] ῑ, Id.Ach. 821, Theoc.7.145:—acc. ἡμᾶς (alsoἧμᾰς Od.16.372
); [dialect] Ion.ἡμέας Il.8.211
, SIG273.25 (Milet., iv B. C.);ἥμεας Od.4.294
(cf. Hdn.Gr.2.140); [dialect] Aeol.ἄμμε Il.1.59
, Sapph.115, Theocr.8.25; [dialect] Dor. (Abu Simbel, vi B. C.), Epich.173, Ar.Ach. 759 codd., Lys.95.—On these dialectic varieties, v. A.D.Pron.50 sqq. (Cf. Skt. ahám ([etym.] ἐγών), acc. pl. asmā´n; for νώ cf. Skt. nau):—freq. in answers, as an affirmative, esp. in form ἔγωγε, S.Tr. 1248, Pl.Tht. 149b, etc.; οὗτος ἐ. here am I, Pi.O. 4.26;ὅδ' ἐκεῖνος ἐ. S.OC 138
(lyr.); rarely with Art., τὸν ἐμέ myself, Pl.Tht. 166a, Sph. 239b (but ὁ ἐ. the Self, the Ego, Dam.Pr. 444); τίς ὢν οὗτος ὁ ἐγὼ τυγχάνω; Plu.2.1119a;τί ἐστι φίλος; ἄλλος ἐ. Pythag.
ap.Herm.in Phdr.p.166 A.; τί τοῦτ' ἐμοί; ἡμῖν τί τοῦτ' ἔστ'; Lat. quid mea hoc refert ? Ar.Th. 498, etc.; ἐγώ; in a question, Ar.Eq. 1336, al.; ἡμεῖς the self,ἔνθα δὴ ἡμεῖς μάλιστα Plot.1.1.7
. -
26 ὁ
ὁ, [full] ἡ, τό, is, when thus written,A demonstr. Pronoun.B in [dialect] Att., definite or prepositive Article.C in [dialect] Ep., the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nom. masc. and fem. sg. and pl., ὁ, ἡ, οἱ, αἱ, have no accent in codd. and most printed books, exc. when used as the relative ; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, αἳ ; the nom. forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by A.D.Pron.8.7 not to be enclitic. The forms τῶν, τοῖς, ταῖς were barytone (i. e. τὼν, τοὶς, ταὶς ) in [dialect] Aeol. acc. to Aristarch. ap. A.D.Synt.51.26. For οἱ, αἱ some dialects (not Cypr., cf. Inscr.Cypr.135.30H., nor Cret., cf.Leg.Gort. 5.28, nor Lesbian, cf. Alc.81, Sapph.Supp.5.1 ) and Hom. have τοί, ταί (though οἱ, αἱ are also found in Hom.): other Homeric forms are gen. sg. τοῖο, gen. and dat. dualτοῖιν Od.18.34
, al.: gen. pl. fem. τάων [pron. full] [ᾱ], dat. τοῖσι, τῇς and τῇσι, never ταῖσι or ταῖς in Hom.— In [dialect] Dor. and all other dialects exc. [dialect] Att. and [dialect] Ion. the fem. forms preserve the old [pron. full] ᾱ instead of changing it to η, hence [dialect] Dor. etc. ἁ, τάν, τᾶς ; the gen. pl. τάων contracts in many dialects to τᾶν ; the gen. sg. is in many places τῶ, acc. pl. τώς, but Cret., etc., τόνς (Leg.Gort.7.7, al.) or τός (ib.3.50, al.) ; in Lesbian [dialect] Aeol. the acc. pl. forms are τοὶς, ταὶς, IG12(2).645 A13, B62 ; dat. pl. τοῖς, ταῖς (or τοὶς, ταὶς, v. supr.), ib.645 A8, ib.1.6 ; ταῖσι as demonstr., Sapph. 16. The [dialect] Att. Poets also used the [dialect] Ion. and [dialect] Ep. forms τοῖσι, ταῖσι ; and in Trag. we find τοὶ μέν.., τοὶ δέ.., for οἱ μέν.., οἱ δέ.., not only in lyr., as A.Pers. 584, Th. 295, 298 ;οἱ μέν.. τοὶ δ' S.Aj. 1404
(anap.) ; but even in a trimeter, A.Pers. 424. In [dialect] Att. the dual has usu. only one gender, τὼ θεώ (for τὰ θεά) And.1.113 sq. ; τὼ πόλεε Foed. ap. Th.5.23 ;τὼ ἡμέρα X.Cyr.1.2.11
;τὼ χεῖρε Id.Mem.2.3.18
;τοῖν χεροῖν Pl.Tht. 155e
;τοῖν γενεσέοιν Id.Phd. 71e
;τοῖν πολέοιν Isoc.4.75
(τά S.Ant. 769, Ar.Eq. 424, 484,ταῖν Lys.19.17
, Is.5.16, etc. have been corrected) ; in Arc. the form τοῖς functions as gen. dual fem., (Orchom., iv B.C.):—in Elean and [dialect] Boeot. ὁ, ἡ (ἁ), τό, with the addition of -ί, = ὅδε, ἥδε, τόδε, nom.pl. masc. τυΐ the following men, Schwyzer485.14 (Thespiae, iii B.C.), al., cf. infr. VIII. 5. (With ὁ, ἁ, cf. Skt. demonstr. pron. sa, sā, Goth. sa, sō, ONorse sá, sú, Old Lat. acc. sum, sam (Enn.): —with τό [from Τόδ] cf. Skt. tat (tad), Lat. is-tud, Goth. pata: —with τοί cf. Skt. te, Lith. tĩe, OE. pá, etc.:—with τάων cf. Skt. tāsām, Lat. is-tarum:— the origin of the relative ὅς, ἥ, ὅ (q. v.) is different.)A ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in Hom. the commonest sense: freq. also in Hdt. (1.86,5.35,al.), and sts. in Trag. (mostly in lyr., A.Supp. 1047, etc.; in trimeters, Id.Th. 197, Ag.7, Eu. 174 ; τῶν γάρ.., τῆς γάρ.., Id.Supp. 358, S.OT 1082 ; seldom in [dialect] Att. Prose, exc. in special phrases, v. infr. VI, VII):I joined with a Subst., to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, Il. 11.660; τὸν Χρύσην that venerable man Chryses, I.II: and so with Appellat., Νέστωρ ὁ γέρων N.— thataged man, 7.324 ; αἰετοῦ.. τοῦ θηρητῆρος the eagle, that which is called hunter, 21.252, al. ; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, 20.181 ; οἴχετ' ἀνὴρ ὤριστος a man is gone, and he the best, 11.288, cf. 13.433, al.: sts. with words between the Pron. and Noun,αὐτὰρ ὁ αὖτε Πέλοψ 2.105
;τὸν Ἕκτορι μῦθον ἐνίσπες 11.186
, cf. 703, al.:—different from this are cases like Il.1.409 αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι, τοὺς δὲ κατὰ πρύμνας τε καὶ ἀμφ' ἅλα ἔλσαι Ἀχαιούς if he would help the Trojans, but drive those back to the ships— I mean the Achaeans, where Ἀχ. is only added to explain τούς, cf. 1.472, 4.20, 329, al.II freq. without a Subst., he, she, it,ὁ γὰρ ἦλθε Il.1.12
, al.III placed after its Noun, before the Relat. Prons., ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc., Il.17.172 ; οἷ' οὔ πώ τιν' ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν.. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who.., Od.2.119, cf. Il.5.332 ;θάλαμον τὸν ἀφίκετο, τόν ποτε τέκτων ξέσσεν Od.21.43
, cf. 1.116, 10.74 :—for the [dialect] Att. usage v. infr.IV before a Possessive Pron. its demonstr. force is sts. very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, Il.6.407, cf. 11.608 ; but in 15.58, 16.40, and elsewh. it is merely the Art.V for cases in which the Homeric usage approaches most nearly to the Attic, v. infr. B. init.VI ὁ μέν.., ὁ δέ.. without a Subst., in all cases, genders, and numbers, Hom., etc.: sts. in Opposition, where ὁ μέν prop. refers to the former, ὁ δέ to the latter ; more rarely ὁ μέν the latter, the former,Pl.
Prt. 359e, Isoc.2.32,34: sts. in Partition, the one.., the other.., etc.—The Noun with it is regularly in gen. pl., being divided by the ὁ μέν.., ὁ δέ.., into parts,ἠΐθεοι καὶ παρθένοι.., τῶν δ' αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο Il.18.595
;τῶν πόλεων αἱ μὲν τυραννοῦνται, αἱ δὲ δημοκρατοῦνται, αἱ δὲ ἀριστοκρατοῦνται Pl.R. 338d
, etc.: but freq. the Noun is in the same case, by a kind of apposition,ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον Il.5.28
, cf. Od.12.73, etc.: so in Trag. and [dialect] Att., S.Ant. 22, etc. ;πηγὴ ἡ μὲν εἰς αὐτὸν ἔδυ, ἡ δὲ ἔξω ἀπορρεῖ Pl.Phdr. 255c
; if the Noun be collective, it is in the gen. sg.,ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος D.42.6
: sts. a Noun is added in apposition with ὁ μέν orὁ δέ, ὁ μὲν οὔτασ' Ἀτύμνιον ὀξέϊ δουρὶ Ἀντίλοχος.., Μάρις δὲ.. Il.16.317
-19, cf. 116 ;τοὺς μὲν τὰ δίκαια ποιεῖν ἠνάγκασα, τοὺς πλουσίους, τοὺς δὲ πένητας κτλ. D.18.102
, cf. Pl.Grg. 501a, etc.2 when a neg. accompanies ὁ δέ, it follows δέ, e.g. ;τὸν φιλόσοφον σοφίας ἐπιθυμητὴν εἶναι, οὐ τῆς μὲν τῆς δ' οὔ, ἀλλὰ πάσης Pl.R. 475b
;οὐ πάσας χρὴ τὰς δόξας τιμᾶν, ἀλλὰ τὰς μὲν τὰς δ' οὔ· οὐδὲ πάντων, ἀλλὰ τῶν μὲν τῶν δ' οὔ Id.Cri. 47a
, etc.3 ὁ μέν τις.., ὁ δέ τις.. is used in Prose, when the Noun to which ὁ refers is left indefinite,ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν.., ὁ δέ τις καὶ τὸ κάλλος X.Cyr.3.1.41
;νόμους.. τοὺς μὲν ὀρθῶς τιθέασιν τοὺς δέ τινας οὐκ ὀρθῶς Pl.R. 339c
, cf. Phlb. 13c.4 on τὸ μέν.., τὸ δέ.., or τὰ μέν.., τὰ δέ.., v. infr. VIII.4.5 ὁ μέν is freq. used without a correspondingὁ δέ, οἱ μὲν ἄρ' ἐσκίδναντο.., Μυρμιδόνας δ' οὐκ εἴα ἀποσκίδνασθαι Il.23.3
, cf. 24.722, Th.8.12, etc.: also folld. byἀλλά, ἡ μὲν γάρ μ' ἐκέλευε.., ἀλλ' ἐγὼ οὐκ ἔθελον Od.7.304
; by ἄλλος δέ, Il.6.147, etc. ;τὸν μὲν.., ἕτερον δέ Ar.Av. 843
, etc. ;ὁ μέν.., ὃς δέ.. Thgn.205
(v.l. οὐδέ): less freq. ὁ δέ in the latter clause without ὁ μέν preceding, τῇ ῥα παραδραμέτην φεύγων, ὁ δ' ὄπισθε διώκων (for ὁ μὲν φεύγων) Il.22.157 ;σφραγῖδε.. χρυσοῦν ἔχουσα τὸν δακτύλιον, ἡ δ' ἑτέρα ἀργυροῦν IG22.1388.45
, cf.μέν D.
III ;γεωργὸς μὲν εἷς, ὁ δὲ οἰκοδόμος, ἄλλος δέ τις ὑφαντής Pl.R. 369d
, cf. Tht. 181d.6 ὁ δέ following μέν sts. refers to the subject of the preceding clause,τοῦ μὲν ἅμαρθ', ὁ δὲ Λεῦκον.. βεβλήκει Il. 4.491
;τὴν μὲν γενομένην αὐτοῖσι αἰτίην οὐ μάλα ἐξέφαινε, ὁ δὲ ἔλεγέ σφι Hdt.6.3
, cf. 1.66,6.9, 133,7.6 : rare in [dialect] Att. Prose,ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν Th.1.87
;ἔμενον ὡς κατέχοντες τὸ ἄκρον· οἱ δ' οὐ κατεῖχον X.An.4.2.6
: this is different from ὁ δέ in apodosi, v. infr. 7 ; also from passages in which both clauses have a common verb, v. ὅ γε 11.7 ὁ δέ is freq. used simply in continuing a narrative, Il.1.43, etc.; also used by Hom. in apodosi after a relat., v. ὅδε 111.3.8 the opposition may be expressed otherwise than by μέν andδέ, οὔθ' ὁ.. οὔθ' ὁ Il.15.417
;ἢ τοῖσιν ἢ τοῖς A.Supp. 439
;οὔτε τοῖς οὔτε τοῖς Pl.Lg. 701e
.VII the following usages prevailed in [dialect] Att. Prose,1 in dialogue, after καί, it was usual to say in nom. sg. masc. καὶ ὅς ; in the other cases the usual forms of the Art. were used (v.ὅς A.
II.I and cf. Skt. sas, alternat. form of sa) ; so, in acc.,καὶ τὸν εἰπεῖν Pl.Smp. 174a
, cf. X.Cyr.1.3.9, etc.; also in Hdt.,καὶ τὴν φράσαι 6.61
, al.2 ὁ καὶ ὁ such and such,τῇ καὶ τῇ ἀτιμίᾳ Pl.Lg. 721b
: but mostly in acc.,καί μοι κάλει τὸν καὶ τόν Lys.1.23
, cf. Pl.Lg. 784d ;τὰ καὶ τὰ πεπονθώς D.21.141
, cf. 9.68 ;τὸ καὶ τό Id.18.243
; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, Arist.Rh. 1401a4, cf. 1413a22 ; but τὰ καὶ τά now one thing, now another, of good and bad, , cf. Pi.P.5.55,7.20, al.;τῶν τε καὶ τῶν καιρόν Id.O. 2.53
; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, Hp.Acut.46 ; cf. A. VI.8.VIII abs. usages of single cases,1 fem. dat. τῇ, of Place, there, on that spot, here, this way, that way, Il.5.752, 858, al.: folld. by ᾗ, 13.52, etc.: also in Prose,τὸ μὲν τῇ, τὸ δὲ τῇ X.Ath.2.12
.b with a notion of motion towards, that way, in that direction, Il.10.531,11.149, 12.124 ;τῇ ἴμεν ᾗ.. 15.46
; :—only poet.c of Manner, in this way, thus,Od.
8.510.d repeated, τῇ μέν.., τῇ δέ.., in one way.., in another.., or partly.., partly.., E.Or. 356, Pl.Smp. 211a, etc.: withoutμέν, τῇ μᾶλλον, τῇ δ' ἧσσον Parm.8.48
.e relat., where, by which way, only [dialect] Ep., as Il.12.118, Od.4.229.2 neut. dat. τῷ, therefore, on this account, freq. in Hom., Il.1.418, 2.254, al. (v. infr.): also in Trag., A.Pr. 239, S.OT 510 (lyr.) ; in Prose,τῷ τοι.. Pl.Tht. 179d
, Sph. 230b.b thus, so, Il.2.373, 13.57, etc.: it may also, esp. when εἰ precedes, be translated, then, if this be so, on this condition, Od.1.239,3.224, 258,al., Theoc.29.11.—In Hom. the true form is prob. τῶ, as in cod. A, or τώ, cf. A.D.Adv.199.2.3 neut. acc. τό, wherefore, Il.3.176, Od.8.332, al., S.Ph. 142(lyr.) ; also τὸ δέ abs., but the fact is.., Pl.Ap. 23a, Men. 97c, Phd. 109d, Tht. 157b, R. 340d, Lg. 967a ; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (cf. supr. VI. 6),τὸ δ' ἐπὶ κακουργίᾳ.. ἐπετήδευσαν Th.1.37
;τὸ δὲ.. ἡμῖν μᾶλλον περιέσται Id.2.89
; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, Nic.Dam.58J.4 τὸ μέν.., τὸ δέ.., partly.., partly.., or on the one hand.., on the other.., Th.7.36, etc., cf.Od.2.46 ; more freq. τὰ μέν.., τὰ δέ.., Hdt.1.173, S.Tr. 534, etc.; alsoτὰ μέν τι.., τὰ δέ τι.. X.An.4.1.14
;τὸ μέν τι.., τὸ δέ τι.. Luc.Macr.14
;τὰ μέν.., τὸ δὲ πλέον.. Th.1.90
: sts. without τὸ μέν.. in the first clause,τὸ δέ τι Id.1.107
,7.48 : rarely of Time, τὰ μὲν πολλὰ.., τέλος δέ several times.. and finally, Hdt.3.85.5 of Time, sts. that time, sts. this (present) time, συνμαχία κ' ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) SIG9.3 (Olympia, vi B.C.): so with Preps., ἐκ τοῦ, [dialect] Ep. τοῖο, from that time, Il.1.493,15.601.b πρὸ τοῦ, sts. written προτοῦ, before this, aforetime, Hdt.1.103, 122,5.55, A.Ag. 1204, Ar.Nu.5, etc.;ἐν τῷ πρὸ τοῦ χρόνῳ Th.1.32
, cf. A.Eu. 462 ;τὸ πρὸ τοῦ D.S.20.59
.c in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (lit. before this [day]), and to-day's, IG9(2).517.43 (Larissa, iii B.C.).6 ἐν τοῖς is freq. used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, Hdt.7.137 ; ἐν τοῖς πρῶτοι the very first, Th.1.6, etc.; ἐν τοῖσι πρῶτος ( πρώτοις codd.) Pherecr.145.4 ; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, Aristid. Or.43(1).16, cf. 37(2).2: when used with fem. Nouns, ἐν τοῖς remained without change of gender, ἐν τοῖς πλεῖσται δὴ νῆες the greatest number of ships, Th.3.17; ἐν τοῖς πρώτη ἐγένετο (sc. ἡ στάσις) ib.82 : also with Advbs.,ἐν τοῖς μάλιστα Id.8.90
, Pl.Cri. 52a, Plu.2.74e, 421d, 723e, Brut.6, 11,al., Paus.1.16.3, etc.;ἐν τοῖς χαλεπώτατα Th.7.71
; : in late Prose, also with Positives,ἐν τοῖς παράδοξον Aristid.Or.48(24).47
codd.; withπάνυ, ἐν τοῖς πάνυ D.H.1.19
, cf. 66 ( ἐν ταῖς πάνυ f.l. 4.14,15).B ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signf. in the earliest Gr., becoming commoner later. In Hom. the demonstr. force can generally be traced, v. supr. A. I, but the definite Art. must be recognized in places like Il.1.167,7.412, 9.309, 12.289, Od.19.372 : also when joined to an Adj. to make it a Subst., the hindmost man,Il.
11.178 ;τὸν ἄριστον 17.80
;τὸν δύστηνον 22.59
;τὸν προὔχοντα 23.325
; τῷ πρώτῳ.., τῷ δευτέρῳ.., etc., ib. 265sq. ; also inτῶν ἄλλων 2.674
, al.: with Advs.,τὸ πρίν 24.543
, al.;τὸ πάρος περ 17.720
;τὸ πρόσθεν 23.583
; also τὸ τρίτον ib. 733 ;τὰ πρῶτα 1.6
,al.; τὸ μὲν ἄλλο for the rest, 23.454 ;ἀνδρῶν τῶν τότε 9.559
.—The true Art., however, is first fully established in fifth-cent. [dialect] Att., whilst the demonstr. usage disappears, exc. in a few cases, V. A. VI-VIII.—Chief usages, esp. in [dialect] Att.I not only with common Appellats., Adjs., and Parts., to specify them as present to sense or mind, but also freq. where we use the Possessive Pron.,τὸ κέαρ ηὐφράνθην Ar.Ach.5
; τὴν κεφαλὴν κατεάγην my head was broken, And.1.61, etc. ; τοὺς φίλους ποιούμεθα we make our friends, S.Ant. 190 ; τὰς πόλεις ἔκτιζον they began founding their cities, Th.1.12; .b omitted with pr.nn.and freq. with Appellats. which require no specification, as θεός, βασιλεύς, v. θεός 1.1, βασιλεύς III ; ἐμ πόλει in the Acropolis, IG12.4.1, al.: but added to pr. nn., when attention is to be called to the previous mention of the person, as Th. (3.70 ) speaks first of Πειθίας and then refers to him repeatedly as ὁ Π.; cf. Θράσυλος in Id.8.104, with ὁ Θ. ib. 105 ; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, E.Fr. 480 ; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with pr. nn., save to give pecul. emphasis, like Lat. ille, ὁ Λάϊος, ὁ Φοῖβος, S.OT 729, El.35, etc.: later, however, the usage became very common (the Homeric usage of ὁ with a pr. n. is different, v. A.I).c Aristotle says Σωκράτης meaning the historical Socrates, as in SE183b7, PA642a28, al., but ὁ Σωκράτης when he means the Platonic Socrates, as Pol.1261a6, al.: so with other pr.nn., EN1145a21, 1146a21, al.2 in a generic sense, where the individual is treated as a type,οἷς ὁ γέρων μετέῃσιν.. λεύσσει Il.3.109
;πονηρὸν ὁ συκοφάντης D.18.242
, etc.b freq. with abstract Nouns,ἥ τε ἐλπὶς καὶ ὁ ἔρως Th.3.45
, etc.3 of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, v. γεωγράφος, κωμικός, ποιητής, τεχνικός.4 with infs., which thereby become Substs., τὸ εἴργειν prevention, Pl.Grg. 505b ; τὸ φρονεῖν good sense, S.Ant. 1348(anap.), etc.: when the subject is expressed it is put between the Art.and the inf., τὸ θεοὺς εἶναι the existence of gods, Pl.Phd. 62b ; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, Hdt.1.86.5 in neut. before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man ; τὸ λέγω the word λέγω ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', E.Hipp. 265(lyr.); τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, Pl.Men. 72e : and so before whole clauses, ἡ δόξα.. περὶ τοῦ οὕστινας δεῖ ἄρχειν the opinion about the question 'who ought to rule', Id.R. 431e ; τὸ ἐὰν μένητε παρ' ἐμοί, ἀποδώσω the phrase 'I will give back, if.. ', X.Cyr. 5.1.21, cf. Pl.R. 327c, etc.;τοὺς τοῦ τί πρακτέον λογισμούς D.23.148
; τὸ ὀλίγοι the term few, Arist.Pol. 1283b11.6 before relat. clauses, when the Art. serves to combine the whole relat. clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, Pl.Cra. 435a ; τὸν ἥμερον καρπόν.., καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) Id.Criti. 115b ;τῶν ὅσοι ἂν.. ἀγαθοὶ κριθῶσιν Id.R. 469b
;ἐκ γῆς καὶ πυρὸς μείξαντες καὶ τῶν ὅσα πυρὶ καὶ γῇ κεράννυται Id.Prt. 320d
, cf. Hyp.Lyc.2 ;ταύτην τε τὴν αἰτίαν καὶ τὴν ὅθεν ἡ κίνησις Arist.Metaph. 987a8
;τὸν ὃς ἔφη Lys.23.8
: hence the relat., by attraction, freq. follows the case of the Art., τοῖς οἵοις ἡμῖν τε καὶ ὑμῖν, i.e. τοῖς οὖσιν οἷοι ἡμεῖς καὶ ὑμεῖς, X.HG2.3.25, etc.7 before Prons.,a before the pers. Prons., giving them greater emphasis, but only in acc., ,Phlb. 20b ; τὸν.. σὲ καὶ ἐμέ ib. 59b ; ; on ὁ αὐτός, v. αὐτός 111.b before the interrog. Pron. (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, A.Pr. 251, Ar. Pax 696 ; also τὰ τί; because οἷα went before, ib. 693. Of τίς only the neut. is thus used (v.supr.): ποῖος is thus used not only in neut. pl., τὰ ποῖα; E.Ph. 707 ; but also in the other genders, ὁ ποῖος; ib. 1704 ; τῆς ποίας μερίδος; D.18.64 ; τοῖς ποίοις.. ; Arist.Ph. 227b1.c with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc., the Art. either makes the Pron. into a Subst., that sort of person,X.
Mem.4.2.21, etc.; or subjoins it to a Subst. which already has an Art.,τὴν ἀπολογίαν τὴν τοιαύτην D.41.13
.8 before ἅπας, Pi.N.1.69, Hdt.3.64, 7.153 (s.v.l.), S.OC 1224 (lyr.), D.18.231, etc.; also τὸν ἕνα, τὸν ἕνα τοῦτον, Arist.Pol. 1287b8, 1288a19 : on its usage with ἕκαστος, v. sub voc.; and on οἱ ἄλλοι, οἱ πολλοί, etc., v. ἄλλος 11.6,πολύς 11.3
, etc.II elliptic expressions:1 before the gen. of a pr.<*>., to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (sc. υἱός) Th.4.104 ; Ἑλένη ἡ τοῦ Διός (sc. θυγάτηρ) E.Hel. 470 : also to denote other relationships, e.g. brother, Lys.32.24, Alciphr.2.2.10 ; ἡ Σμικυθίωνος Μελιστίχη M. the wife of S., Ar.Ec.46 ; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, X.An.1.2.15 ; ὁ τοῦ Ἀντιγένεος the slave of A., Hp.Hum.20.2 generally, before a gen. it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, Th.4.23,6.60 ; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, Id.4.83, cf. 6.89, etc.; τὸ τῆς τύχης,=ἡ τύχη, Id.4.18 ; τὰ τῆς τύχης accidents, chance events, ib.55 ; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, E.Supp.78(lyr.); τὰ τῶν θεῶν that which is destined by the gods, S.Tr. 498(lyr.): hence with neut. of Possessive Pron., τὸ ἐμόν, τὸ σόν, what regards me or thee, my or thy business or interests, S.Aj. 124, El. 251, etc.: and with gen. of 3 pers.,τὸ τῆσδε E.Hipp.48
. But τό τινος is freq. also, a man's word or saying, asτὸ τοῦ Σόλωνος Hdt.1.86
; τὸ τοῦ Ὁμήρου as Homer says, Pl.Tht. 183e ; also τά τινος so-and-so's house, Ar.V. 1432, D.54.7, Theoc.2.76, Herod.5.52, Ev.Luc.2.49.3 very freq. with cases governed by Preps.. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, Th.4.13 ; οἱ ἀμφί τινα, οἱ περί τινα, such an one and his followers, v. ἀμφί c.1.3, περί c.1.2 ; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, Th.1.59, al.; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, Id.7.70 ; τὰ ἀπ' Ἀλκιβιάδου the proposals of Alcibiades, Id.8.48 ; τὰ ἀπὸ τῆς τύχης the incidents of fortune, Id.2.87, etc.4 on μὰ τόν, μὰ τήν, etc., v. μά IV.5 in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (sc. ὁδόν) Pl.Ly. 203a ; ἡ ἐπὶ θανάτῳ (sc. στολή, δέσις), v. θάνατος; κατὰ τὴν ἐμήν (sc. γνώμην), v. ἐμός 11.4 ; ἡ αὔριον (sc. ἡμέρα), v. αὔριον; ἡ Λυδιστί (sc. ἁρμονία) Arist.Pol. 1342b32, etc.: freq. with Advs., which thus take an adj. sense, as ὁ, ἡ, τὸ νῦν;ὁ οἴκαδε πλοῦς Th.1.52
; οἱ τότε, οἱ ἔπειτα (sc. ἄνθρωποι), ib.9,10, etc. ; but τό stands abs. with Advs. of time and place, when one cannot (as in the preceding instances) supply a Subst., asκἀκεῖσε καὶ τὸ δεῦρο E.Ph. 266
, cf.[315] (lyr.);ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν Id.Or. 1412
(lyr.): rarely abs. in gen., ἰέναι τοῦ πρόσω to go forward, X.An.1.3.1 ;τοῦ προσωτάτω δραμεῖν S.Aj. 731
.C as RELATIVE PRONOUN in many dialects ; both in nom. sg. masc. ὅ, asκλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες Od.2.262
, cf. 1.300, al. ;Ἔρως, ὃ κατ' ὀμμάτων στάζεις πόθον E.Hipp. 526
(lyr.);Ἄδωνις, ὃ κἠν Ἀχέροντι φιλεῖται Theoc.15.86
; ὃ ἐξορύξη he who banishes him, Schwyzer679.12,25 ([place name] Cyprus) ; and in the forms beginning with τ, esp. in Hom. (Od.4.160, al.), Hdt.1.7, al.: also in [dialect] Ion. Poets,ἐν τῷ κάθημαι Archil.87.3
, cf. Semon.7.3, Anacr.86 (prob.), Herod.2.64, al.: freq. in Trag., , Tr. 381, 728, E.Alc. 883 (anap.);τῷ S.Ph.14
; , Tr.47, El. 1144 ; τό Id.OT 1427 ; τῶν ib. 1379, Ant. 1086.—Never in Com. or [dialect] Att. Prose:—[dialect] Ep. gen. sg.τεῦ Il.18.192
(s.v.l.).D CRASIS OF ARTICLE:a [dialect] Att. ὁ, ἡ, τό, with [pron. full] ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιον; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθά; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc.; also τοῦ, as τοὐμοῦ, τοὐπιόντος; but ἅτερος, θάτερον ([pron. full] ¯ ?ὁX?ὁX), [dialect] Ion. οὕτερος, τοὔτερον (v. ἕτερος), [dialect] Att. fem. ἡτέρα, dat. θητέρᾳ (v. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc., before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (freq. written ἁτός, etc. in Inscrr. and Pap.); so τὰ αὐτά=ταὐτά, αἱ αὐταί= αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. -
27 ὅς
ὅς [(A)], ἥ, ὅ, gen. οὗ, ἧς, οὗ, etc. ; dat. pl. οἷς, αἷς, οἷς, etc.: [dialect] Ep. forms, gen. ὅου (prob. replacing Οο) in the phrasesAὅου κλέος οὔ ποτ' ὀλεῖται Il.2.325
, h.Ap. 156 ;ὅου κράτος ἐστὶ μέγιστον Od.1.70
(elsewh.οὗ Il. 7.325
, al., never οἷο); fem.ἕης Il.16.208
(perh. imitation of ὅου; elsewh. onlyἧς 5.265
, al.); dat. pl. οἷς, οἷσι, ᾗς, ᾗσι (never αἷς or αἷσι in Hom.):—Pron. used,A as demonstr. by the side of οὗτος, ὅδε, and the Art. ὁ, ἡ, τό : in post-Homeric Gr. this use survived only in a few special phrases.B as a Relat. by the side of the Art. ὅ, ἥ, τό (v. ὁ, ἡ, τό, c):—this demonstr. and Relat. Pron. must not be confounded with the Possess. ὅς, ἥ, ὅν. (With Gr. Relat. ὅς, ἥ, ὅ cf. Skt. Relat. yas, yā, yad, Lith. jis, ji (he, she), Oslav. i, ja, je (he, she, it).)I Homeric usage: this form only occurs in the nom. masc. and neut. ὅς, ὅ, and perh. nom. fem. ἥ and nom. pl. οἵ, the other cases being supplied by ὁ, ἡ, τό ([etym.] ὅ, ἡ, τό); most codd. have ἥ in Il.17.551, Od. 24.255, al., and this (as also οἵ ) can be referred equally to either (on the accent v. ὁ, ἡ, τό): with γάρ orκαί, ὃς γὰρ δεύτατος ἦλθεν 1.286
;ἀλλὰ καὶ ὃς δείδοικε Il.21.198
;ὃ γὰρ γέρας ἐστὶ θανόντων Od.24.190
, Il.23.9, cf. 12.344 : freq. used emphatically in apodosi, mostly with οὐδέ or μηδέ before it,μηδ' ὅν τινα γαστέρι μήτηρ κοῦρον ἐόντα φέροι, μηδ' ὃς φύγοι Il.6.59
, cf. 7.160, Od.4.653 : after a part., εἰς ἕτερον γάρ τίς τε ἰδών.., ὃς σπεύδει (for ὅστις ἂν ἴδῃ, ὃς σπεύδει) Hes.Op.22.II in later Gr. this usage remained in a few forms:1 at the beginning of a clause, καὶ ὅς and he, Hdt.7.18, X.Smp.1.15, Pl. Phd. 118, Prt. 310d ; καὶ ἥ and she, καὶ οἵ and they, Hdt.8.56,87, Pl. Smp. 201e, X.An.7.6.4.4 in oppositions, where it sts. answers to the Art.,Λέριοι κακοί· οὐχ ὁ μέν, ὃς δ' οὔ.. Phoc.1
;ὃς μὲν.., ὃ δὲ.. Mosch.3.76
;ὃ μὲν.., ὃς δὲ.., ὃ δὲ.., ὃς δὲ.. Bion 1.81
; soτῷ μὲν.., ᾧ δὲ.., ᾧ δὲ.. AP6.187
(Alph.); ὃ μὲν.., ὃ δὲ.., ὃ δὲ.. (neut.) Ev.Matt.13.8 ;ἂ μὲν.., ἃ δὲ.. Heraclit.102
, Archyt. ap. Stob.3.1.110 ;ὧν μὲν.., ὧν δὲ.. Philem.99
;πόλεις ἃς μὲν.., ἃς δὲ.. D.18.71
(as v. l.): so in [dialect] Dor. dat. fem. as Adv.,ᾇ μὲν.., ᾇ δὲ.. Tab.Heracl.1.81
;ἐφ' ὧν μὲν.., ἐφ' ὧν δὲ.. Arist.EN 1109a1
: very freq. in late Prose, Arr.Epict.3.25.1, etc.: also answering to other Prons.,ἑτέρων.., ὧν δὲ.. Philem.31.6
;ἐφ' ᾧ μὲν.., ἐπὶ θατέρῳ δὲ.. Arist. HA 564a21
, etc.B RELAT. PRON., who, which.—By the side of the simple Relat., ὅς, ἥ, ὅ (in Hom. also ὁ, ἡ, τό), we find in common use the compd. forms ὅστε, ὅστις and ὅτις, ὅσπερ and ὅπερ, ὅς γε (q. v.).0-0USAGE of the Relat. Pron. (the foll. remarks apply to ὅς γε, ὅσπερ, ὅστε, ὅστις, as well as to ὅς, and to ὁ, ἡ, τό as relat.):I in respect of CONCORD.—Prop. it agrees in gender and number with the Noun or Pron. in the antec. clause.—But this rule admits of many exceptions:1 the Relat. mayagree with the gender implied, not expressed, in the antec.,φίλον θάλος, ὃν τέκον αὐτή Il.22.87
;τέκνων, οὓς ἤγαγε E.Supp.12
: so after collective Nouns, the Relat. is freq. put in pl. in the gender implied in the Noun,λαόν.., οὕς.. Il.16.369
; στρατιάν.. τοιαύτην.., οἵ τινες.., τὸ ναυτικόν, οἵ.., Th.6.91,3.4 ;πλήθει, οἵπερ.. Pl.Phdr. 260a
; esp. after the names of countries or cities, Τηλέπυλον Λαιστρυγονίην ἀφίκανεν, οἳ.. (i. e. to Telepylos of the Laestrygonians, who..) Od.23.319 ;τὰς Ἀθήνας, οἵ γε.. Hdt.7.8
.β' ; Μέγαρα.., οὓς.. Th.6.94
: it also may agree with the Noun or Pron. implied in an Adj., Θηβαίας ἐπισκοποῦντ' ἀγυιάς, τάν.. the streets of Thebes, which.., S.Ant. 1137 (lyr.); τοὺς Ἡρακλείους παῖδας, ὃς.. the children of Heracles, who.., E.HF 157;τῆς ἐμῆς ἐπεισόδου, ὅν..
of me whom..,S.
OC 731; τὸν ἥμισύν ἐστ' ἀτελὴς τοῦ χρόνου· εἶθ' ἧς πᾶσι μέτεστι.., where ἧς agrees with ἀτελείας implied in ἀτελής, D.20.8.2 when the antec. Noun in sg. implies a class, the Relat. is sts. in pl., ἦ μάλα τις θεὸς ἔνδον, οἳ.. ἔχουσιν (for τις θεῶν, οἵ.. ) Od.19.40 ;κῆτος, ἃ μυρία βόσκει.. Ἀμφιτρίτη
one of the thousands, which..,12.97
;αὐτουργός, οἵπερ..
one of those who..,E.
Or. 920: rare in Prose,ἀνὴρ καλός τε κἀγαθός, ἐν οἷς οὐδαμοῦ σὺ φανήσει γεγονώς D.18.310
, cf. Lys.1.32.3 reversely, the sg. Relat. may follow a pl. antec., where the relat. clause refers to each individual ; but in this case ὅστις or ὃς ἄν is mostly used, ἀνθρώπους τίνυσθον, ὅ τις κ' ἐπίορκον ὀμόσσῃ, for ἀνθρώπων τινά, ὅς κε.., Il.3.279 ; πάντα.., ὅ τι νοοίης, i.e. anything which.., Ar.Nu. 1381 : rarely ὅς alone, τὰ λίνεα [ ὅπλα], τοῦ τάλαντον ὁ πῆχυς εἷλκε a cubit's length where of.., Hdt.7.36.4 the Relat. is sts. in the neut., agreeing rather with the notion implied in the antec. than with the Noun itself, διὰ τὴν πλεονεξίαν, ὃ πᾶσα φύσις διώκειν πέφυκεν for profit's sake—a thing which.., Pl.R. 359c, cf. Lg. 849d;τοὺς Φωκέας, ὃ σιωπᾶν εἰκὸς ἦν
a name which..,D.
19.44 ; γυναῖκας, ἐφ' ὅπερ.. women, for dealings with whom, E.Ba. 454.5 with Verbs of naming, the Relat. freq. agrees with the name added as a predicate, rather than with the antec.,ξίφος, τὸν ἀκινάκην καλέουσι Hdt.7.54
;τὴν ἄκρην, αἳ καλεῦνται Κληΐδες Id.5.108
, cf. 2.17, 124, etc.II in respect of CONSTRUCTION.—Prop., the Relat. is governed by the Noun or Verb in its own clause.—But it is freq. thrown by attraction into the case of the antec. (prob. not in Hom., ἧς in Il.5.265, cf. 23.649, can be expld. otherwise), ἀπὸ παιδεύσιος, τῆς ἐπεπαίδευτο (for τῇ or τήν) Hdt.4.78; freq. in [dialect] Att., Th.7.21, etc.: esp. where a Demonstr. Pron. is unexpressed, while the Relat. takes its case, οὐδὲν ὧν λέγω (for οὐδὲν τούτων ἃ λ.) S.El. 1048, 1220, etc.; ξὺν ᾧπερ εἶχον οἰκετῶν (for ξὺν τούτῳ ὅνπερ) Id.OC 334 ; ἀνθ' ὧν ἂν ἐμοὶ δανείσῃς (for ἀντὶ τούτων ἅ.. ) X.Cyr.3.1.34 ; πρὸς οἷς ἐκτήσαντο (for πρὸς τούτοις ἅ.. ) Pl.Grg. 519a, etc.: the Demonstr. Pron. sts follows,ἀφ' ὧν ἐγένεσθε ἀγαθοί, ἀπὸ τούτων ὠφελεῖσθαι Th.3.64
, cf. D.8.23,26.—This attraction is rare, exc. when the acc. passes into the gen. or dat. (v. supr.): sts. nom. is so attracted, οὐδὲν εἰδότες τῶν ἦν (for τούτων ἃ ἦν) Hdt.1.78; ἀφ' ὧν παρεσκεύασται (for ἀπὸ τούτων ἃ π.) Th.7.67: also dat., ὧν ἐγὼ ἐντετύχηκα οὐδείς (for τούτων οἷς.. ) Pl.Grg. 509a.b reversely the antec. passes into the case of the Relat., φυλακὰς δ' ἃς εἴρεαι.., οὔτις (for φυλακῶν.. οὔτις) Il.10.416; τὰς στήλας, τὰς ἵστα, αἱ πλεῦνες.. (for τῶν στηλῶν.. αἱ πλεῦνες) Hdt.2.106: so also when the Noun follows the Relat. clause, it may be put in apposition with the Relat.,Κύκλωπος κεχόλωται, ὃν ὀφθαλμοῦ ἀλάωσεν, ἀντίθεον Πολύφημον Od.1.69
, cf. 4.11, Il.3.123, A.Th. 553, E.Hec. 771, 986, Hipp. 101, etc.2 the Demonstr. Pron. or the Noun with an Art. is sts. transferred to the Relat. clause, Ἰνδὸν ποταμόν, ὃς κροκοδείλους δεύτερος οὗτος.. παρέχεται the river Indus, being the second river which.., Hdt.4.44;σφραγῖδα.., ἣν ἐπὶ δέλτῳ τήνδε κομίζεις E.IA 156
(anap.);φοβούμεθα δέ γε.. δόξαν.., ὃν δὴ καὶ καλοῦμεν τὸν φόβον ἡμεῖς γε αἰσχύνην Pl.Lg. 647a
.3 the Relat. in all cases may govern a partit. gen., ἀθανάτων ὅς τίς σε.. any one of the immortals who.., Od.15.35, cf. 25,5.448, etc.;οἳ.. τῶν ἀστῶν Hdt.7.170
;οὓς.. βαρβάρων A.Pers. 475
;ᾧ.. τῶν ἡνιόχων Pl. Phdr. 247b
: freq. in neut., ἐς ὃ δυνάμιος to what a height of power, Hdt.7.50 ; οἶσθ' οὖν ὃ κάμνει τοῦ λόγου; what part of thy speech, E. Ion 363; ᾧπερ τῆς τέχνης ἐπίστευον in which particular of their art.., Th. 7.36 ; τὰ μακρὰ τείχη, ἃ σφῶν.. εἶχον which portion of their territory, Id.4.109, etc.: rarely in such forms as ἕξουσι δ' ἣν λάβωσιν ἐν ταφῇ χθονός (for ὃ χθονός) A.Th. 819 ( χθόνα cj. Brunck).III in respect of the Moods which follow the Relat.:1 when the Relat. is equivalent to καί + demonstr. (ὅς = and he..) any mood may follow which may be found in independent clauses: ἦλθε τὸ ναυτικὸν τὸ τῶν βαρβάρων, ὃ τίς οὐκ ἂν ἰδὼν ἐφοβήθη; Lys.2.34 ;ὁ δ' εἰς τὸ σῶφρον ἐπ' ἀρετήν τ' ἄγων ἔρως ζηλωτὸς ἀνθρώποισιν· ὧν εἴην ἐγώ E.Fr. 672
;ἐλπίς, ᾗ μόνῃ σωθεῖμεν ἄν Id.Hel. 815
; εἰς καλὸν ἡμῖν Ἄνυτος ὅδε παρεκαθέζετο, ᾧ μεταδῶμεν τῆς σκέψεως to whom let us.., Pl.Men. 89e ; ὃν ὑμεῖς.. νομίσατε which I would have you think.., Lys.19.61: so the inf. in orat. obliq., ἔτι δὲ.. προσετίθει χρήματα οὐκ ὀλίγα, οἷς χρήσεσθαι αὐτούς (sc. ἔφη) Th.2.13: for the inf. after ἐφ' ᾧ τε, v. ἐπί B. 111.3.2 after ὅς, ὅστις, = whoever, in collective hypothetical sense (= if A + if B + if C..), the same moods are used as after εἰ:a [tense] pres. ind.,τῷδ' ἔφες ἀνδρὶ βέλος.. ὅς τις ὅδε κρατέει Il.5.175
;κλῦθι, ἄναξ, ὅτις ἐσσί Od.5.445
; δουληΐην.., ἥτις ἐστί (as we say) whatever it is, Hdt.6.12 ; ὅ τι ἀνὴρ καὶ γυνή ἐστι πλὴν παιδίων all that are man and woman, Id.2.60 ;Ζεύς, ὅστις ποτ' ἐστίν A.Ag. 160
(lyr.): also afterὅς, ἐχθρὸς γάρ μοι κεῖνος.. ὃς πενίῃ εἴκων ἀπατήλια βάζει Od.14.157
, etc.b subj. with ἄν ([etym.] κεν) or, in poetry, without ἄν:ξυνίει ἔπος ὅττι κεν εἴπω 19.378
;οὐ δηναιὸς ὃς ἀθανάτοισι μάχηται Il.5.407
:—in such cases the opt. is used after secondary tenses,Τρῶας ἄμυνε νεῶν, ὅς τις φέροι ἀκάματον πῦρ 15.731
, cf. Hes.Sc. 480 ;πάντας ἑξῆς, ὅτῳ ἐντύχοιεν,.. κτείνοντες Th.7.29
, cf. Pl.Ap. 21a, etc.c sts. opt. without ἄν after a primary tense,ὃν πόλις στήσειε, τοῦδε χρὴ κλύειν S.Ant. 666
; after an opt., .IV peculiar Idioms:1 in Homer and correct writers, when two coordinate Relat. clauses were joined by καί or δέ, the Relat. Pron. was freq. replaced in the second clause by the demonstr. even though the case was changed, ἄνδρα.., ὃς μέγα πάντων Ἀργείων κρατέει καί οἱ πείθονται Ἀχαιοί (for καὶ ᾧ) Il.1.78 ; ὅου κράτος ἐστὶ μέγιστον.. · Θόωσα δέ μιν τέκε νύμφη (for ὃν τέκε) Od.1.70, cf. 14.85, etc. ; and this sts. even without the demonstr. being expressed, δοίη δ' ᾧ κ' ἐθέλοι καί οἱ κεχαρισμένος ἔλθοι (for καὶ ὅς οἱ) 2.54, cf. 114 ; οὕς κεν ἐΰ γνοίην καί τ' οὔνομα μυθησαίμην (for καὶ ὧν) Il.3.235 ; ᾗ χαλκὸς μὲν ὑπέστρωται, χαλκὸν δ' ἐπίεσται (nom. supplied) Orac. ap. Hdt.1.47 ;ἃς ἐπιστήμας μὲν προσείπομεν.., δέονται δὲ ὀνόματος ἄλλου Pl.R. 533d
.2 the neut. of the Relat. is used in [dialect] Att. to introduce a clause qualifying the whole of the principal clause which follows: the latter clause is commonly introduced by γάρ, ὅτι, εἰ, ἐπειδή, etc.,ὃ δὲ δεινότατόν γ' ἐστὶν ἁπάντων, ὁ Ζεὺς γὰρ.. ἕστηκεν κτλ. Ar.Av. 514
, cf. D.19.211, etc.;ὃ δὲ πάντων σχετλιώτατον, εἰ.. βουλευσόμεθα Isoc.6.56
;ὃ μὲν πάντων θαυμαστότατον ἀκοῦσαι, ὅτι.. Pl. R. 491b
, cf.Ap. 18c: also without any Conj.,ὃ δὲ πάντων δεινότατόν ἐστι, τοιοῦτος ὢν κτλ. And.4.16
;ὃ δ' ἠπάτα σε πλεῖστον.., ηὔχεις κτλ. E.El. 938
: c. inf.,ὃ δὲ πάντων δεινότατον, τὴν ἀδελφὴν ὑποδέξασθαι Lys.19.33
(but ὑποδέξασθαι < δεῖ> is prob. cj.), etc.:—so also the neut. pl. ἅ may mean with reference to that which, ἃ δ'.. ἐστί σοι λελεγμένα, πᾶν κέρδος ἡγοῦ.. as to what has been said.., E.Med. 453, cf. Hdt.3.81, S.OT 216, Ar.Eq. 512, etc.3 in many instances the Gr. Relat. must be resolved into a Conj. and Pron., θαυμαστὸν ποιεῖς, ὃς ἡμῖν οὐδὲν δίδως (= ὅτι σὺ) X.Mem.2.7.13, cf. Lys.7.23 codd., Pl.Smp. 204b, etc.: very freq. in conditional clauses, for εἴ orἐάν τις, βέλτερον ὃς... προφύγῃ κακόν, ἠὲ ἁλώῃ Il.14.81
, cf. Hes.Op. 327 ;συμφορὰ δ', ὃς ἂν τύχῃ κακῆς γυναικός E.Fr. 1056
;τὸ δ' εὐτυχές, οἳ ἂν.. λάχωσι κτλ. Th.2.44
;τὸ καλῶς ἄρξαι τοῦτ' εἶναι, ὃς ἂν τὴν πατρίδα ὠφελήσῃ Id.6.14
.4 the Relat. freq. stands where we should use a final Conj. or the inf., ἄγγελον ἧκαν, ὃς ἀγγείλειε sent a messenger to tell.., Od. 15.458 ;κλητοὺς ὀτρύνομεν, οἵ κε τάχιστα ἔλθωσ'
that they may..,Il.
9.165 : and freq. with [tense] fut. ind., πρέσβεις ἄγουσα, οἵπερ φράσουσι (v.l. φράσωσι) to tell.., Th.7.25 ;πέμψον τιν', ὅστις σημανεῖ E.IT 1209
(troch.), cf. X.HG2.3.2, Mem.2.1.14: so with [tense] fut. opt.,ὀργάνου, ᾧ τὴν τροφὴν δέξοιτο Pl.Ti. 33c
: also for ὥστε, after οὕτω, ὧδε, etc., οὐκ ἔστιν οὕτω μῶρος, ὃς θανεῖν ἐρᾷ (for ὥστε ἐρᾶν) S.Ant. 220, cf. Hdt.4.52, E.Alc. 198, Ar.Ach. 737, etc.5 ὅς is freq. used where we should expect οἷος, as μαθὼν ὃς εἶ φύσιν what thou art, S.Aj. 1259, cf. E.Alc. 640, Pl. Euthd. 283d, etc.6 ὅς is sts. = ὅστις or τις in indirect clauses,γνώσῃ.. ὅς.. ἡγεμόνων κακὸς ἠδ' ὅς κ' ἐσθλὸς ἔῃσι Il.2.365
(perh. felt as Relat.); ὃς ἦν ὁ ἀναδέξας, οὐκ ἔχω εἰπεῖν I cannot tell who it was that.., Hdt.6.124 ;γενομένης λέσχης ὃς γένοιτο.. ἄριστος Id.9.71
(in 4.131,6.37,7.37, τί θέλει ([etym.] θέλοι ) has been conjectured for τὸ of the Mss.); so in [dialect] Att.,ἐγῷδ' ὅς ἐστι, Κλεισθένης ὁ Σιβυρτίου Ar.Ach. 118
, cf. 442, Av. 804, Pl.59, 369, S.OT 1068, OC 1171 ;πέμπει πρὸς τὸν Κῦρον, εἰπὼν ὃς ἦν X.Cyr.6.1.46
, cf. D.52.7;δηλώσας ὃς ἦν Arist.Po. 1452a26
;γράψας παρ' οὗ κομιούμεθα PCair.Zen.150.11
(iii B. C.).b later ὅς = τίς even in direct questions, ἐφ' ὃ πάρει ; Ev.Matt.26.50 ; ἣν δοκεῖς; Arr.Epict.4.1.120 (both dub.).7 in exclamations,ὦ Ἡράκλεις, ἃ πέπονθα Men.Epit. 146
. 0-1A a. the Relat. Pron. joined with Particles or Conjs.:I ὅς γε, v. ὅσγε.II ὃς δή, v. δή 11.2 ; ὃν δήποτε τρόπον in some way or other, Arist.Metaph. 1090a6 ; ὁδήποτε, ἁδήποτε, anything or things whatever, Id.EN 1167a35, 1164a25 ; [full] ὁσδηποτοῦν, Euc.Phaen.p.10 M., Dsc.5.10, Jul.Or.1.18c, IG22.1121.30 (iv A. D.); [full] ὁσδηποτεοῦν, IGRom. 4.915 (Cibyra, i A. D.), IG22.1368.133 (ii A. D.); [full] ὁσδητισοῦν (in [dialect] Boeot. form ὁσδειτισῶν), ib.7.3081.5 (Lebad.) ; [full] ὁσποτοῦν, Dicaearch.2.4.III ὃς καί, v. καί B. 6; but καὶ ὅς and who (which), D.23.68.2 , called also Ph., Wilcken Chr.11 A52 (ii B. C.), etc.: for nom. sg. masc. v. καί B. 2.2 ὅς κε is also used so as to contain the antec. in itself, much like εἴ τις as νεμεσσῶμαί γε μὲν οὐδὲν κλαίειν, ὅς κε θάνῃσι I am not wroth that men should weep for whoever be dead, Od.4.196: ὅστις is also used in this way, cf.ὅστις 1
.V ὅσπερ, ὅστε, ὅστις, v. sub vocc. 0-2A b. abs. usages of certain Cases of the Relat. Pron.:I gen. sg. οὗ, of Place,1 like ὅπου, where, A.Pers. 486, S.OC 158 (lyr.), etc.; , v.l. in Pl.Phdr. 248b, etc.; , S. Aj. 1237, OC77, etc.; also of circumstances,οὗ γὰρ τοιούτων δεῖ, τοιοῦτός εἰμ' ἐγώ Id.Ph. 1049
;εἰ γένοιο οὗ νῦν εἰμί Pl.Smp. 194a
, etc.; in some places,E.
Or. 638 ;οὗ μέν.., οὗ δέ..
in some places.., in others..,Arist.
Oec. 1345b34 : c. gen., οὐκ εἶδεν οὗ γῆς εἰσέδυ in what part of the earth, E.IA[ 1583];ἐννοεῖς οὗ ἐστὶ.. τοῦ ἀναμιμνήσκεσθαι Pl.Men. 84a
;συνιδὼν οὗ κακῶν ἦν Luc.Tox.17
.2 in pregnant phrases, μικρὸν προϊόντες..,οὗ ἡ μάχη ἐγένετο (for ἐκεῖσε οὗ) X.An.2.1.6 ; soοὗπερ προσβεβοηθήκει Th.2.86
, cf. 1.134 ; ἀπιὼν ἐκ τῆς πόλεως, οὗ κατέφυγε (for οἷ κατέφυγε καὶ οὗ ἦν) X.Cyr.5.4.14 (dub. l.);ἐπειδὰν ἱζήσωμεν οὗ ἄγεις Philostr.Her.Prooem.13
: in later Gr. οὗ was used simply for οἷ, οὗπερ ἂν ἔλθῃ Tim069, cf. Ev.Luc.10.1, etc.: but in early writers this is f. l., as in D.21.74, etc.II dat. fem. ᾗ, [dialect] Dor. ᾇ, of Place, where, or Manner, as, v. ᾗ.2 old abl. (?) ὧ, in [dialect] Dor. (cf. ϝοίκω), τηνῶθε καθεῖλον, ὧ ( whence)μ' ἐκέλευ καθελεῖν τυ Theoc.3.11
;ἐν τᾷ πόλι, ὧ κ' ᾖ, καρῡξαι ἐν τἀγορᾷ IG9(1).334.21
([dialect] Locr., v B. C.).IV acc. sg. neut. ὅ, very freq. = ὅτι, that, how that, , al.; and so also, because, ,al.2 in [dialect] Att. ὅ, for which reason, E.Hec.13, Ph. 155, 263, Ar.Ec. 338: also acc. neut. pl. ἅ in this sense, S.Tr. 137 (lyr.), Isoc.8.122.3 whereas, Th.2.40,3.12, Ep.Rom.6.10, Ep.Gal.2.20.VI ἐφ' ᾧ, v. ἐπί B. 111.3.------------------------------------ὅς [(B)], ἥ, ὅν (not ὅ, v. Il.1.609,21.305, Od.11.515), gen.Aοἷο Il.3.333
, Od.1.330, al.,οὗ 23.150
, al. ; Cret. [full] ϝός Leg.Gort.1.18,al., SIG 1183 ; so in [dialect] Aeol., Sapph.Supp.1.6, Lyr.Adesp.32, cf. A.D.Pron. 107.11 :—POSSESS. PRON.:I of the 3 pers., his, her, put either before or after its Noun, ᾧ πενθερῷ, ὃν θυμόν, etc., Il.6.170, 202, etc. ;ἧς ἀρχῆς IG12.761
; πόσιος οὗ, πατέρι ᾧ, Od.23.150,3.39, etc.: sts. also with Art.,τὰ ἃ κῆλα Il.12.280
;τὰ ἃ δώματα Od.14.153
, etc.; also in Lyr., Pi.O.5.8, P.6.36 (elsewh. Pi. prefers ἑός), B.5.47: sts. in Trag., (lyr.); (iamb.);ἐκγόνοισιν οἷς E.Med. 955
(iamb.): with Art.,λιτῶν τῶν ὧν A.Th. 641
;ὅπλων τῶν ὧν S.Aj. 442
;τῶν ὧν τέκνων Id.Tr. 266
, cf. 525 (lyr.);τοῖς οἷσιν αὐτοῦ Id.OT 1248
: so in Cret. Prose,τὰ ϝὰ αὐτᾶς Leg.Gort. 2.46
; in Thgn.1009, ὧν αὐτοῦ κτεάνων is to be restd. for τῶν.. from IG12.499 ; once in Hdt.,γυναῖκα ἥν 1.205
; never in [dialect] Att. Prose.II of the 2 pers., for σός, thy, thine, Hes.Op. 381, AP7.539 (Pers.), Mosch.4.77(dub. in Hom., v. infr.); andIII of the I pers., for ἐμός, my, mine, Od.9.28,13.320, A.R.4.1015, 1036.—Signfs. II and III were denied for Homer by Aristarch., see esp. A.D.Pron.109.20 ; in Od.9.28 and 34 he (or at least A. D. l.c.) rendered ἧς γαίης and πατρίδος 'a man's own fatherland', and athetized Od.13.320: in Il.14.221, 264,16.36,19.174, al., φρεσὶ σῇσιν has better Ms. authority than φρεσὶν ᾗσιν; and in Od.15.542, cf. 1.402, δώμασι σοῖσιν than δώμασιν οἷσιν; v. ἑός. (Cogn. with Skt. σϝάς 'his (my, thy) own', Slav. stem. svo- (used of all 3 persons, as in Skt.): I.-E. swo- was related to I.-E. sewo-, v. ἑός.) -
28 καρδία
καρδία, ἡ, (1) das Herz; ἐν δέ τέ οἱ κραδίη μεγάλα στέρνοισι πατάσσει, schlägt in der Brust. Häufig als Sitz der Gefühle und Leidenschaften, bes. der Furcht; ὀρχεῖται καρδία φόβῳ, denn bei der Furcht schlägt der Puls schneller; Sitz des Mutes, des Zornes, der Freude, der Trauer, der Liebe; ἐκ τῆς καρδίας με φιλεῖς, liebst mich von Herzen. Aber τὸ ἀπὸ καρδίας λέγειν ist = vom Herzen, von der Leber wegsprechen. Übh. Neigung, Begierde. Dah. κλῦϑι μου πρόφρονι καρδίᾳ, mit wohlwollendem Herzen; τίνα οἴει καρδίαν ἔχειν, welche Gesinnung. Aber auch der Sitz des Denkvermögens. (2) der obere Magenmund. (3) das Mark der Pflanzen, auch der Kern des Holzes. (4) καρδία ϑαλάσσης, die Tiefe
- 1
- 2
См. также в других словарях:
κλῦθι — κλύω hear aor imperat act 2nd sg … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
κλύω — (Α) 1. ακούω (α. «πάντα γὰρ εὖ ᾔδησθ , ἐπεὶ ἐξ ἐμεῡ ἔκλυες αὐτῆς», Ομ. Οδ. β. «οὐ γάρ πω ἰδόμην, οὐδ ἔκλυον αὐδήσαντος», Ομ. Ιλ. γ. «ἠέ τιν ἀγγελίην στρατοῡ ἔκλυεν ἐρχομένοιο» Ομ. Οδ.) 2. μαθαίνω για κάποιον ή για κάτι, πληροφορούμαι (α.… … Dictionary of Greek
όμως — (ΑΜ ὅμως) (εναντ. σύνδ.) αλλά, παρ όλα αυτά, εν τούτοις, ωστόσο (α. «είχε πει ότι θα έλθει, όμως έχει αργήσει πολύ» β. «κατὰ ἄνθρωπον λέγω ὅμως ἀνθρώπου κεκυρωμένην διαθήκην οὐδεὶς ἀθετεῑ», ΚΔ) αρχ. 1. συχνά ενισχύεται με άλλα μόρια: άλλ ὅμως,… … Dictionary of Greek
k̂leu-1, k̂leu̯ǝ- : k̂lū- — k̂leu 1, k̂leu̯ǝ : k̂lū English meaning: to hear Deutsche Übersetzung: “hören” (aoristisch), also “whereof man viel hört, berũhmt, Ruhm” Note: (extension a root k̂el ); Material: 1. O.Ind. sr̥ṇōti (*k̂l̥ neu ) “hört”, srudhí … Proto-Indo-European etymological dictionary
слыть — слыву (начиная с ХVI в.; см. Соболевский, Лекции 249), стар. слову – то же, укр. слити, блр. слыць, др. русск. слути, слову, ст. слав. слоути, словѫ зваться (Супр.), словен. sluti, slovem, slȗjem славиться, звучать , др. чеш. sluti, slovu, чеш.… … Этимологический словарь русского языка Макса Фасмера
Повелительное наклонение — (лат. Modus Imperativus) уже в древнейшую эпоху индоевропейского праязыка имело целью побуждать других лиц к известному действию. В ведийском санскрите П. наклонение употребляется лишь в положительном смысле и только в позднейшем, классическом… … Энциклопедический словарь Ф.А. Брокгауза и И.А. Ефрона
Kap Sounion — (auch Sunion, altgriechisch Άκρον Σούνιον – Άkron Soúnion, lateinisch Sunium promunturium, venetisch Capo Colonne Kap der Säulen, neugriechisch Aκρωτήριο Σούνιο Akrotirio Sounio oder Κάβο κολώνες Kabo kolones) ist ein Kap an der… … Deutsch Wikipedia
Kap Sunion — Kap Sounion (auch Sunion, (griechisch Aκρωτήριο Σούνιο) oder Capo Colones (griechisch Κάβο κολώνες) ist ein Kap an der südlichsten Spitze Attikas. Es ist bekannt wegen der Ruine des antiken Marmortempels des Meeresgottes Poseidon. Kap Sounion … Deutsch Wikipedia
Sounio — Kap Sounion (auch Sunion, (griechisch Aκρωτήριο Σούνιο) oder Capo Colones (griechisch Κάβο κολώνες) ist ein Kap an der südlichsten Spitze Attikas. Es ist bekannt wegen der Ruine des antiken Marmortempels des Meeresgottes Poseidon. Kap Sounion … Deutsch Wikipedia
Sounion — Kap Sounion (auch Sunion, (griechisch Aκρωτήριο Σούνιο) oder Capo Colones (griechisch Κάβο κολώνες) ist ein Kap an der südlichsten Spitze Attikas. Es ist bekannt wegen der Ruine des antiken Marmortempels des Meeresgottes Poseidon. Kap Sounion … Deutsch Wikipedia
Sunion — Kap Sounion (auch Sunion, (griechisch Aκρωτήριο Σούνιο) oder Capo Colones (griechisch Κάβο κολώνες) ist ein Kap an der südlichsten Spitze Attikas. Es ist bekannt wegen der Ruine des antiken Marmortempels des Meeresgottes Poseidon. Kap Sounion … Deutsch Wikipedia