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1 εική
εἰκῇwithout plan: indeclform (adverb)——————εἰκάζωrepresent by an image: fut ind mid 2nd sg (doric)εἰκάζωrepresent by an image: fut ind act 3rd sg (doric)εἰκῇwithout plan: indeclform (adverb) -
2 εἰκῇ
εἰκῇ adv. (Xenophanes et al.; ins, pap; Pr 28:25; TestJob 39:11; Just; for the spelling εἰκῆ s. B-D-F §26; W-S. §5, 11 n. 22; Rob. 295f).① pert. to there being no cause or reason, without cause (Xenophanes, Fgm. B 2, 13 Diels; Artem. 2, 60; UPZ 106, 15; 107, 17; 108, 14 and 24 [all I B.C.]) Mt 5:22 v.l. (PWernberg-Møller, NTS 3, ’56/57, 71–73); εἰ. φυσιούμενος puffed up without cause Col 2:18.② pert. to being without success or result, to no avail (TestJob 39:11; Lucian, Anach. 19) πάσχειν experience Gal 3:4. κοπιάζειν work 4:11.③ pert. to being without purpose, to no purpose (Lucian, Jupp. Tr. 36; EpArist 161; 168; Just., A II, 4, 2 and D. 97, 1) of the government τὴν μάχαιραν φορεῖν carry the sword to no purpose Ro 13:4.④ pert. to being without careful thought, without due consideration, in a haphazard manner (Heraclitus Fgm. 47 Diels; Epict. 1, 6, 7; 1, 28, 28; Arrian, Anab. 6, 3, 2; Apollon. Dysc.: Gramm. Gr. II/2 p. 215, 1 U.; Sb 5675, 12 [II B.C.]; PLips 104, 29 [I B.C.]; POslo 159, 9 [III A.D.]; Pr 28:25; EpArist 51; 162; Jos., C. Ap. 2, 234) w. ἀτάκτως thoughtlessly (perh. at random) and in disorder 1 Cl 40:2. πιστεῦσαι 1 Cor 15:2 (here mng. 3 is also prob.).—DELG s.v. εἰκῇ. New Docs 2, 81. M-M. TW. -
3 είκη
εἴκωto be like: pres subj mp 2nd sgεἴκωto be like: pres ind mp 2nd sgεἴκωto be like: pres subj act 3rd sg -
4 εἴκῃ
εἴκωto be like: pres subj mp 2nd sgεἴκωto be like: pres ind mp 2nd sgεἴκωto be like: pres subj act 3rd sg -
5 εἰκῇ
εἰκῇ,A without plan or purpose, at random, at a venture, Xenoph. 2.13, Heraclit.47, Hp.Epid.7.9, A.Pr. 450, 885, Ar.Eq. 431, D.28.5;εἰ. ζῆν S.OT 979
; ; , etc.;νήφων παρ' εἰ. λέγοντας Arist.Metaph. 984b17
, etc.;ἄρμενα εἰ. ἀποκλασθέντα Theoc.22.14
.II in vain, PLips.104.29 (i B. C.), 1 Ep.Cor.15.2, al. -
6 εἰκῃ̃
εἰκῃ̃Grammatical information: adv.Meaning: `just so, without planning', late also `vain' (Ion.-Att.).Derivatives: εἰκαῖος `without plan, at random' (S.) with εἰκαιότης (Phld.) and εἰκαιοσύνη (Timo). Cf σπουδῃ̃, κομιδῃ̃ etc.; so a nominal dativ (Schwyzer 622).Origin: IE [Indo-European] [1129] *u̯eik- `resemble, seem'Etymology: Wrong Wackernagel Unt. 137 n. 1 who, after Indian parallels, assumes *ἐ-Ϝεκῃ̃ `arbitrarely' from ἑκών. Impossible because of the prothesis. Ruijgh, Lingua 28 (1971)169, starts from *u̯eik- `resemble, seem' which seems possible.Page in Frisk: 1,453Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > εἰκῃ̃
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7 εἰκῆ
Βλ. λ. εική -
8 εἰκῇ
Βλ. λ. εική -
9 εἰκῇ
+ D 0-0-0-1-0=1 Prv 28,25at random, rashlyCf. HORSLEY 1982, 81; →TWNT12 -
10 εικήι
εἰκῇ, εἰκάζωrepresent by an image: fut ind mid 2nd sg (doric)εἰκῇ, εἰκάζωrepresent by an image: fut ind act 3rd sg (doric)εἰκῇ, εἰκῇwithout plan: indeclform (adverb) -
11 εἰκῆι
εἰκῇ, εἰκάζωrepresent by an image: fut ind mid 2nd sg (doric)εἰκῇ, εἰκάζωrepresent by an image: fut ind act 3rd sg (doric)εἰκῇ, εἰκῇwithout plan: indeclform (adverb) -
12 είκηι
εἴκῃ, εἴκωto be like: pres subj mp 2nd sgεἴκῃ, εἴκωto be like: pres ind mp 2nd sgεἴκῃ, εἴκωto be like: pres subj act 3rd sg -
13 εἴκηι
εἴκῃ, εἴκωto be like: pres subj mp 2nd sgεἴκῃ, εἴκωto be like: pres ind mp 2nd sgεἴκῃ, εἴκωto be like: pres subj act 3rd sg -
14 γέ
γέ (Hom.+; apolog. exc. Ar.) enclit. particle, appended to the word or words it refers to; as in Hom.+ it serves to “focus the attention upon a single idea, and place it, as it were, in the limelight: differing thus from δή, which emphasizes the reality of a concept (though in certain respects the usages of the two particles are similar)” (Denniston 114). In oral utterance it would be accompanied by a change in pitch of voice at certain points in the context, and a translator may use an adverb or indicate the point through word order, choice of typeface, or punctuation at least, even, indeed, etc.ⓐ without other particlesα. limiting at least, at any rate (cp. Just., A I, 4, 4 ὅσον γε ἐκ τοῦ ὀνόματος ‘at least so far as [one can derive a reason for punishment] from the name Christian’): at least διά γε τὴν ἀναίδειαν at least because of (his) shamelessness, persistence (?) Lk 11:8. διά γε τὸ παρέχειν μοι κόπον yet because she bothers me 18:5.β. intensive (Mel., HE 4, 26, 11 πολύ γε φιλανθρωποτέραν [γνώμην]; cp. Just., D. 127, 2 [of God] ὅς γε ἦν καὶ πρὶν τὸν κόσμον γενέσθαι): even ὅς γε τοῦ ἰδίου υἱοῦ οὐκ ἐφείσατο who did not spare even his own son Ro 8:32. ἁμαρτία γέ ἐστιν indeed, it is a sin Hv 1, 1, 8.ⓑ added to other particles (for ἄρα γε s. ἄρα, ἆρα; for ἀλλά γε s. ἀλλά):α. εἴ γε if indeed, inasmuch as (Kühner-G. II 177c) Eph 3:2; 4:21; Col 1:23. τοσαῦτα ἐπάθετε εἰκῇ; εἴ γε καὶ εἰκῇ have you experienced so many things in vain? If it really was in vain Gal 3:4. εἴ γε καὶ ἐκδυσάμενοι οὐ γυμνοὶ εὑρεθησόμεθα assuming, of course, that we shall not be found naked after having put off (our earthly habitation) (sim. NRSV; difft. REB) 2 Cor 5:3. S. also AcPl Ha 8, 24f s.v. εἰ 6b.β. εἰ δὲ μή γε otherwise (Pla. et al.; Epict. 3, 22, 27; Jos., Bell. 6, 120, Ant. 17, 113; IRG IV, 833; POxy 1159, 6; Mitt-Wilck I/2, 167, 25; PGM 4, 2629; Da 3:15; Bel 8).א. after affirmative clauses: εἰ δὲ μή γε (sc. προσέχετε), μισθὸν οὐκ ἔχετε otherwise you have no reward Mt 6:1; cp. Lk 10:6. Elliptically: κἂν μὲν ποιήσῃ καρπὸν εἰς τὸ μέλλον• εἰ δὲ μή γε, ἐκκόψεις αὐτήν if in the future it bears fruit (very well); otherwise have it cut down 13:9.ב. after a negative statement: οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς. εἰ δὲ μή γε, ῥήγνυνται new wine is not poured into old skins; otherwise they burst Mt 9:17; cp. Lk 5:36. No one is to consider me foolish; but if you do, treat me as you would a fool (i.e. let me enjoy some of the prerogatives) 2 Cor 11:16.γ. καί γε (without a word between [older Gk. sometimes inserts a word between καί and γε: e.g., Pla., Phd. 58d, Pol. 7, 531a]: Hippocr., Septim. 9 vol. VII 450; Cornutus 9 p. 40, 12; Περὶ ὕψους 13, 2; Apsines Rhetor [III A.D.] p. 332, 17 Hammer; LXX; TestReub 4:4 al.) limiting: at least Lk 19:42 v.l. Intensive: even (Jos., Ant. 20, 19) Ac 2:18 (Jo 3:2 v.l.). καί γε οὐ μακράν though he is really not far 17:27. Cp. Hm 8:5; 9:9.—Kühner-G. II 176b; B-D-F §439, 2; Rdm. 35f, 37; Rob. 1129. S. also καί 2iβ.δ. καίτοι γε and yet; though, of course (Epict. 3, 24, 90) J 4:2; Dg 8:3.—Kühner-G. II 151–52; B-D-F §439, 1; 450, 3; Rob. 1129. S. also καί 2iδ.ε. μενοῦνγε in NT somet. at the beginning of its clause, contrary to older usage (Phryn. 342 Lob.), stating a correction rather Lk 11:28 v.l.; Ro 9:20; 10:18; Phil 3:8.—B-D-F §450, 4; Hdb. on Ro 9:20. S. also μενοῦν.ζ. μήτι γε not to mention, let alone 1 Cor 6:3 (also Pla., Ep. 4, 321a; Demosth. 21, 148; Strabo 1, 1, 13; other exx. in Wettstein; PLond I, 42, 23 p. 30 [II B.C.]; B-D-F §427, 3). S. also μήτι.η. γέ τοι indeed, only in the stereotyped transition formula πέρας γέ τοι and furthermore B 5:8; 10:2; 12:6; 15:6, 8; 16:3 (s. πέρας 3 and τοί).θ. ὄφελόν γε would that indeed 1 Cor 4:8.—S. also γοῦν.—DELG. M-M. -
15 εἰ
1εἰ (Hom.+)① marker of a condition, existing in fact or hypothetical, if (B-D-F §371f, neg. §428, 1; 2; Rob., indexes; JBoyer, Grace Theological Journal 2, ’81, 75–141, marker of a ‘simple, logical connection between protasis and apodosis’).ⓐ w. the indic.α. in all tenses, to express a condition thought of as real or to denote assumptions relating to what has already happened εἰ υἱὸς εἶ τοῦ θεοῦ if you really are the Son of God Mt 4:3; sim. 5:29f; 6:23; 8:31; Ac 5:39. εἰ σὺ Ἰουδαῖος ἐπονομάζῃ if you call yourself a Judean Ro 2:17. εἰ κατακαυχᾶσαι, οὐ σὺ βαστάζεις if you do boast, (remember) you do not support 11:18 al. In Paul the verb is freq. missing, and is to be supplied fr. the context: εἰ Χριστὸς ἐν ὑμῖν (sc. ἐστιν), τὸ μὲν σῶμα νεκρόν (sc. ἐστιν) 8:10. εἰ τέκνα (sc. ἐστέ) if you are children, then … vs. 17, εἰ χάριτι (γέγονεν), οὐκέτι ἐξ ἔργων 11:6 al. The negative in clauses where the reality of the condition is taken for granted is οὐ (earlier Gk. μή [for exception s. Goodwin p. 138f]; s. B-D-F §428, 1): εἰ οὐ δύναται τοῦτο παρελθεῖν Mt 26:42. εἰ δὲ ὑμεῖς οὐκ ἀφίετε Mk 11:25 [26] v.l. εἰ πιστοὶ οὐκ ἐγένεσθε Lk 16:11f; εἰ οὐκ ἀκούουσιν vs. 31. εἰ οὐ φοβοῦμαι Lk 18:4; cp. J 5:47; 10:37; Ro 8:9; 11:21; 1 Cor 7:9; 9:2; 11:6; 15:13ff, 29, 32; 16:22 al. εἰ is rarely found w. the future εἰ πάντες σκανδαλισθήσονται Mt 26:33; Mk 14:29; εἰ ἀρνησόμεθα 2 Ti 2:12 (cp. Just., A I, 31, 6 εἰ μὴ ἀρνοῖντο Ἰησοῦν); εἰ ὑπομενεῖτε 1 Pt 2:20; εἰ καὶ οὐ δώσει (class. ἐὰν καὶ μὴ δῷ B-D-F §372, 3; Rob. 1012) Lk 11:8. W. aor., when events are regarded as having taken place Mt 24:22; Mk 3:26; 13:20.β. w. the pres., impf., aor., or plpf. indic. to express an unreal (contrary to fact) condition (B-D-F §360; 372; Rob. 1012ff). ἄν is usu. found in the apodosis (regularly in class.) εἰ ἐν Τύρῳ καὶ Σίδωνι ἐγένοντο αἱ δυνάμεις, πάλαι ἂν μετενόησαν if the wonders had been done in T. and S., they would have repented long ago Mt 11:21. εἰ ἤμεθα ἐν ταῖς ἡμέραις τῶν πατέρων ἡμῶν if we had lived in the days of our fathers 23:30. εἰ ᾔδει ὁ οἰκοδεσπότης if the master of the house had known 24:43 (cp. Just., A I, 12, 2 εἰ … ταῦτα ἐγίνωσκον; 18, 1 al.) εἰ ἦν προφήτης, ἐγίνωσκεν ἄν if he were a prophet, he would know Lk 7:39 al. The pres. indic. εἰ ἔχετε (v.l. εἴχετε) πίστιν … ἐλέγετε ἄν if you had faith … you would say Lk 17:6. Somet. ἄν is lacking in the apodosis (Polyaenus 2, 3, 5 εἰ ἐπεποιήκειμεν … νῦν ἐχρῆν=if we had done … it would have been necessary; Mitt-Wilck. II/2, 16, 18 [II B.C.]; PRein I, 7 [II B.C.]; POxy 526, 10; 530, 8 and 17; Just., A I, 10, 6; 11:2 al.—PMelcher, De sermone Epict., diss. Halle 1905, 75; Mlt. 200f) εἰ μὴ ἦν οὗτος παρὰ θεοῦ, οὐκ ἠδύνατο if this man were not from God, he would not have been able to … J 9:33. εἰ μὴ ἦλθον, ἁμαρτίαν οὐκ εἴχοσαν if I had not come, they would not have sin 15:22; cp. vs. 24. W. the apodosis placed first Mk 9:42 (v.l. περιέκειτο), Lk 17:2; J 19:11.ⓑ εἰ w. subj., as καὶ εἴ τις θελήσῃ Rv 11:5 (s. 7 below), is unusual, perh. a textual error; B-D-F §372, 3 conjectures κἄν for καὶ εἰ. But εἰ w. subj. is found in the older poets and Hdt. (Kühner-G. II 474), in Aristoph., Equ. 698 et al., in var. dialects (EHermann, Griech. Forschungen I 1912, 277f) and in later times (e.g. Epict., Vett. Val., Lucian [ed. CJacobitz, Index graec. 473a]; Philostrat., Vi. Apoll. p. 84, 28; 197, 9; ins [Rdm.2 199]; PRyl 234, 12; POxy 496, 11; Dt 8:5); B-D-F §372, 3; Mlt. 187; Reinhold 107; OSchulthess, AKaegi Festschr. 1919, 161f.ⓒ εἰ w. the optative is rare: εἰ καὶ πάσχοιτε … μακάριοι even if you should suffer, … you would be blessed 1 Pt 3:14. εἰ θέλοι (v.l. θέλει) τὸ θέλημα τοῦ θεοῦ if it should be God’s will vs. 17. εἴ τι ἔχοιεν (sc. κατηγορεῖν; cp. Just., A I, 3, 1 εἰ … μηδὲν ἔχοι τις ἐλέγχειν) πρὸς ἐμέ if they should have any charges to bring against me Ac 24:19. εἰ δυνατὸν εἴη (Jos., Ant. 12, 12) if it should be possible 20:16 (but s. B-D-F §385, 2; Just., A II, 15, 2 εἰ δύναιντο). εἰ τύχοι is used as a formula (oft. in later wr., incl. Philo; s. KReik, D. Opt. bei Polyb. u. Philo 1907, 154; Just., A I, 27, 3) it may be, for example, perhaps 1 Cor 15:37; used to tone down an assertion which may be too bold 14:10 (Lucian, Icar. 6 καὶ πολλάκις, εἰ τύχοι, μηδὲ ὁπόσοι στάδιοι Μεγαρόθεν Ἀθήναζέ εἰσιν, ἀκριβῶς ἐπιστάμενοι ‘and many times, so it appears, not even knowing how many stades it is from Megara to Athens’).② marker of an indirect question as content, that (Kühner-G. II 369, 8; Rob. 965. Cp. Appian, Bell. Civ. 5, 67 §283 ἀγανακτέω εἰ=be exasperated that; Sir 23:14 θελήσεις εἰ μὴ ἐγεννήθης; 2 Macc 14:28; 4 Macc 2:1; 4:7. S. on θαυμάζω 1aγ) ἐθαύμασεν εἰ ἤδη τέθνηκεν he was surprised that he was already dead Mk 15:44a. μὴ θαυμάζετε εἰ μισεῖ ὑμᾶς ὁ κόσμος do not wonder that the world hates you 1J 3:13; θαυμαζόντων …, εἰ τοσαύτη σπουδὴ ἦν τοῦ συλληφθῆναι that there was such interest in arresting MPol 7:2; AcPlCor 2:2 (cp. Just., A II, 8, 3 οὐδὲν … θαυμαστόν, εἰ). Sim. also (Procop. Soph., Ep. 123 χάριν ἔχειν εἰ=that) μαρτυρόμενος … εἰ παθητὸς ὁ Χριστός testifying … that the Christ was to suffer (s. πάσχω 3aα) Ac 26:23.—οὐ μέγα εἰ it is not surprising that 2 Cor 11:15 (cp. Aeschin., In Ctes. 94 ἐστὶ δεινὸν εἰ; Diod S 23, 15, 5, παράδοξον … εἰ=incredible … that; ibid. θαυμαστὸν εἰ; Gen 45:28 μέγα μοί ἐστιν εἰ).— That is also poss. after verbs of knowing or not knowing, e.g. J 9:25; Ac 19:2b; 1 Cor 1:16; 7:16; so CBurchard, ZNW 52, ’61, 73–82 but s. 5bα.③ marker in causal clauses, when an actual case is taken as a supposition, where we also can use if instead of since: εἰ τὸν χόρτον … ὁ θεὸς οὕτως ἀμφιέννυσιν if God so clothes the grass Mt 6:30; Lk 12:28; cp. Mt 7:11; Lk 11:13; J 7:23; 10:35; 13:14, 17, 32; Ac 4:9; 11:17; Ro 6:8; 15:27; Col 2:20; Hb 7:15; 1 Pt 1:17; 1J 4:11.④ marker of strong or solemn assertion, without apodosis (=in aposiopesis; B-D-F §482; Rob. 1203) εἰ ἔγνως if you only knew Lk 19:42. εἰ βούλει παρενέγκαι if you would only let (this) pass 22:42 v.l. (cp. the letter fr. IV B.C. in Dssm., LO 120, note 5 [LAE 149]).—Hebraistic in oaths, like אִם: may this or that happen to me, if … (cp. 2 Km 3:25; GBuchanan, HTR 58, ’65, 319–24); this amounts to a strong negation certainly not (cp. Ps 7:4f; Gen 14:23) ἀμὴν λέγω ὑμῖν εἰ δοθήσεται truly, I tell you, it will not be given Mk 8:12 (NColeman, JTS 28, 1927, 159–67 interprets this as strongly positive; against him FBurkitt, ibid. 274–76). εἰ εἰσελεύσονται they shall certainly not enter Hb 3:11; 4:3, 5 (all 3 Ps 94:11); B-D-F §372, 4; 454, 5; Mlt-H. 468f; Rob. 94; 1024.⑤ marker of direct and indirect questions (without particle following)ⓐ (not in earlier Gk., B-D-F §440, 3; Rob. 916) w. direct questions (Gen 17:17; 44:19; Am 3:3–6; 6:12; TestAbr A 15 p.96, 8 [Stone p. 40]; 18 p. 100, 13 [St. p. 48]): εἰ ἔξεστιν; is it permitted, may one? Mt 12:10; 19:3 (cp. Mk 10:2); Lk 14:3 v.l.; Ac 21:37; 22:25. εἰ ὀλίγοι οἱ σωζόμενοι; are there only a few who will be saved? Lk 13:23; cp. Mk 8:23; Lk 22:49; Ac 1:6; 7:1; 19:2a. Cp. 6aβ.ⓑ freq. in indir. questions whether (Hom. et al.)α. w. pres. indic. (Gen 27:21; 42:16; TestJob 31:1; Jos., Ant. 10, 259; 16, 225; Ar 8, 1; Just., A I, 2, 2; A II, 2, 10) εἴπῃς εἰ σὺ εἶ ὁ Χριστός whether you are the Christ Mt 26:63. εἰ ἁμαρτωλός ἐστιν whether he is a sinner J 9:25; εἰ πνεῦμα ἅγιον ἔστιν whether there is a holy spirit Ac 19:2b (s. 2 above). ἴδωμεν εἰ ἔρχεται Mt 27:49; Mk 15:36 (Lucian, Dial. Mort. 20, 3 φέρʼ ἴδω εἰ=let me see whether, Merc. Cond. 6); cp. Mk 10:2; Lk 14:31; 1 Cor 3:12; 2 Cor 13:5; 1J 4:1.—W. the fut. indic. (4 Km 1:2; Job 5:1) εἰ θεραπεύσει αὐτόν whether he would heal him Mk 3:2 (v.l. θεραπεύει); Lk 6:7 v.l.; εἰ σώσεις whether you will save 1 Cor 7:16.—W. the aor. indic. (Esth 4:14; w. plpf. Just., D. 56, 2) εἰ πάλαι ἀπέθανεν whether he had already died Mk 15:44b; εἰ ἐβάπτισα 1 Cor 1:16.β. w. subj. διώκω εἰ καταλάβω I press on (to see) whether I can capture Phil 3:12 (B-D-F §368; 375; Rob. 1017).γ. w. opt. (X., An. 1, 8, 15; 2, 1, 15; 4 Macc 9:27; 11:13) ἀνακρίνοντες … εἰ ἔχοι ταῦτα examining … to see whether this was really so Ac 17:11. εἰ βούλοιτο πορεύεσθαι 25:20; cp. 17:27.⑥ In combination w. other particles, w. the other particles foll.ⓐ εἰ ἄραα. expressing possibility if, indeed; if, in fact; whether (perhaps) (X., An. 3, 2, 22; SIG 834, 12; Gen 18:3; s. B-D-F §454, 2) 1 Cor 15:15 (εἴπερ ἄρα); Hv 3, 4, 3; 3, 7, 5; Hs 6, 4, 1; 8, 3, 3; 9, 5, 7; AcPt Ox 849, 6.β. introducing a direct question εἰ ἄρα ταῦτα οὕτως ἔχει; is it (really) so? Ac 7:1 v.l.; indirect qu. on the chance that (PPetr II, 13 [19] 9 ‘should you find it impossible’; Num 22:11) Mk 11:13; Ac 5:8 D; 8:22; in the hope that 17:27 (εἰ ἄρα γε); AcPt Ox 849, 2; 22. Cp. εἰ δέ … ; What if …? Ac 23:9.ⓑ εἴ γε if indeed, inasmuch as (Kühner-G. II 177c) Eph 3:2; 4:21; Col 1:23. τοσαῦτα ἐπάθετε εἰκῇ; εἴ γε καὶ εἰκῇ have you experienced so many things in vain? If it really was in vain Gal 3:4. εἴ γε καὶ ἐκδυσάμενοι οὐ γυμνοὶ εὑρεθησόμεθα assuming, of course, that having put it off we shall not be found naked 2 Cor 5:3. [εἴ γ]ε οὕτως ὡς [ἔστιν καὶ παρελάβετε τὸν λόγον] AcPl BMM recto, 31f (restoration based on duplicate Ox 1602 verso, 37f and AcPl Ha 8, 24f, which has a slightly difft. text after εἴ γε [s. also the text of Ghent 62, 17 in HSanders, HTR 31, ’38, 79, n. 2]). S. γέ bα.ⓒ εἰ δὲ καί (Just., D. 110, 1) but if, and if Lk 11:18; 1 Cor 4:7; and even if 2 Cor 4:3 (but s. Lietzmann, Hdb.); 11:6. If, on the other hand, … then AcPlCor 2:28 (εἰ … δέ … καί … μή).ⓓ εἰ δὲ μή (γε) if not, otherwiseα. after affirmat. clauses, w. the aor. ind, and ἄν in the apodosis J 14:2; or pres. ind. (Demosth., Prooem. 29, 3) and fut. (Gen 30:1; Bel 29 Theod.; PLond 1912, 98) Rv 2:5, 16; or pres. impv. J 14:11.—εἰ δὲ μή γε (μήγε some edd.) otherwise (Pla. et al.; Epict. 3, 22, 27; Jos., Bell. 6, 120, Ant. 17, 113; Just., D. 105, 6; IGR IV, 833; POxy 1159, 6; Mitt-Wilck. I/2, 167, 25; PGM 4, 2629; Da 3:15; Bel 8; TestSol 13:3 P): εἰ δὲ μή γε (sc. προσέχετε), μισθὸν οὐκ ἔχετε otherwise you have no reward Mt 6:1; cp. Lk 10:6. Elliptically: κἂν μὲν ποιήσῃ καρπὸν εἰς τὸ μέλλον• εἰ δὲ μή γε, ἐκκόψεις αὐτήν who knows, it may bear fruit next year; if not, fine, then cut it down (= have it cut down) 13:9.β. after negat. clauses, otherwise (X., An. 7, 1, 8; Diod S 3, 47, 4; Dio Chrys. 10 [11], 100; LBW 1651 μὴ ἀδικεῖν…, εἰ δὲ μή; UPZ 196 I, 33 [119 B.C.]; Job 32:22) Mk 2:21f.—After a negative statement: οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς. εἰ δὲ μή γε, ῥήγνυνται people do not pour new wine into old skins; otherwise they burst Mt 9:17; cp. Lk 5:36. μή τίς με δόξῃ ἄφρονα εἶναι• εἰ δὲ μή γε, κἂν ὡς ἄφρονα δέχασθέ με no one is to consider me foolish; otherwise at least accept me as a fool 2 Cor 11:16.ⓔ εἰ καί even if, even though, although Lk 11:8; 18:4; 1 Cor 7:21; 2 Cor 4:16; 7:8; 12:11; Phil 2:17; Col 2:5; Hb 6:9; AcPlCor 2:32.ⓕ εἰ μὲν γάρ for if Ac 25:11 v.l. (for εἰ μὲν οὖν); 2 Cor 11:4; Hb 8:4 v.l. (for εἰ μὲν οὖν).ⓖ εἰ μὲν οὖν if, then Hb 7:11. W. εἰ δέ foll. (X., Cyr. 8, 7, 22; Ael. Aristid. 28, 156 K.=49 p. 542 D.) Ac 19:38.ⓗ εἰ μέντοι if, on the other hand Js 2:8.α. except, if not, mostly without a verb depending on εἰ μή (X., An. 2, 1, 12; JosAs 12:11; Just., A I, 29, 1) Mt 11:27; 12:24; 16:4; J 3:13; Ro 7:7; Gal 1:19 (HKoch, Z. Jakobusfrage Gal 1:19: ZNW 33, ’34, 204–9); but also with a verb (Jos., Ant. 8, 316) Mt 5:13; Mk 6:5; Ac 21:25 v.l.β. but (OGI 201, 20f οὐκ ἀφῶ αὐτοὺς καθεσθῆναι εἰς τὴν σκιάν, εἰ μὴ ὑπὸ ἡλίου ἔξω; in note 33 the ed. gives exx. fr. Aristoph. for this use) without a verb Mt 12:4; w. a verb (Theod. Prodr. 7, 426 H.) Gal 1:7, s. ἄλλος 2b. For ἐκτὸς εἰ μή s. ἐκτός 3a.ⓙ εἰ μήτι unless indeed, unless perhaps (Ael. Aristid. 46 p. 198 D.; Jos., Ant. 4, 280; Tat. 10, 2) Lk 9:13; 2 Cor 13:5; w. ἄν (Ps.-Clem., Hom. 16, 4) 1 Cor 7:5 (s. Dssm., NB 32, 1 [BS 204 n.]; B-D-F §376; Mlt. 169; 239; Reinhold 35; JTrunk, De Basilio Magno sermonis Attic. imitatore 1911, 56; JWackernagel, Antike Anredeformen 1912, 27f).ⓚ εἰ οὖν if, therefore Mt 6:23; Lk 11:36; 12:26; J 13:14; 18:8; Col 3:1; Phlm 17.ⓛ εἴπερ if indeed, if after all, since (X., An. 1, 7, 9; Menand., Epitr. 907 S. [587 Kö.]; PHal 7, 6; UPZ 59, 29 [168 B.C.]; Jdth 6:9; TestJob 3:6; Just., Tat., Ath.) Ro 3:30 (ἐπείπερ v.l.); 8:9, 17; 2 Th 1:6.—if indeed, provided that εἴπερ ἄρα (ἄρα 1a) 1 Cor 15:15. καὶ γὰρ εἴπερ for even if (cp. Od. 1, 167; B-D-F §454, 2) 1 Cor 8:5; on 2 Cor 5:3 s. εἴ γε καί 6b above. Doubtful IEph 6:2; s. ἤ 2aβ.ⓜ if perchance, if haply εἰ δέ που … τις ἔλθοι if perchance … anyone came Papias (2:4).ⓝ εἴ πως (the spelling εἴπως is also correct; B-D-F §12) if perhaps, if somehowα. w. opt. (X., An. 2, 5, 2; 4, 1, 21; POxy 939, 15) εἴ πως δύναιντο παραχειμάσαι in the hope that they could spend the winter Ac 27:12.β. w. fut. indic. (3 Km 21:31; 4 Km 19:4; Jer 28:8; TestJos 6:6) εἴ πως εὐοδωθήσομαι whether, perhaps, I shall succeed Ro 1:10; cp. 11:14; Phil 3:11.ⓞ εἴτε … εἴτε (Soph. et al.; ins since 416 B.C. [Meisterhans3-Schw.]; pap [Mayser II/3, 159]; LXX; JosAs 5:9; ApcrEzk [Epiph 70, 11]; Jos., Ant. 16, 33 and 37; Just., Ath. B-D-F §446; 454, 3; Rob. ind.) if … (or) if, whether … orα. w. a verb in pres. indic. (Herm. Wr. 12, 22 thrice) 1 Cor 12:26; 2 Cor 1:6; or pres. subj. 1 Th 5:10.β. w. no verb (Just., D. 86, 3 al.) Ro 12:6–8; 1 Cor 3:22; 8:5; 2 Cor 5:10 al. εἴτε only once 1 Cor 14:27. εἴτε ἄρσενα εἴτε θήλειαν (ἤτε … ἤτε pap) GJs 4:1.⑦ Used w. the indef. pron.: εἴ τις, εἴ τι everyone who or whoever; everything that or whatever Mt 16:24; 18:28; Mk 4:23; 9:35; Lk 9:23; 14:26; 1 Ti 3:1, 5; 5:4, 8, 16 al. Cp. 1 Cor 12:31 v.l. (ADebrunner, ConNeot XI, ’47, 37). W. subj. εἴ τις θελήσῃ Rv 11:5 s. 1b, above.—DELG. M-M.2εἰ μήν, more correctly εἶ μήν (B-D-F §24; Rob. 1150) for the older ἦ μήν (Hom. et al. [s. Denniston 350f], but found also Jos., Ant. 13, 76; 17, 42), in Hellenistic-Roman times (SIG 993, 20 [III B.C.]; 736, 27 [92 B.C.]; IG IV, 840, 15 [EHermann, Gr. Forschungen I 1912, 312]; pap since 112 B.C. [Mayser 78]; LXX e.g. Ezk 33:27; 34:8 al.; Num 14:28; Jdth 1:12; Bar 2:29 [Thackeray 83]) formula used in oaths surely, certainly Hb 6:14 (Gen 22:17).—Dssm., NB 33ff (BS 205ff).—M-M. -
16 εἰκαιότης
εἰκαιότης, ητος, ἡ (s. εἰκῇ; Philod.; Diog. L. 7, 48; Philo, Det. Pot. Ins. 10 et al.; Pr 30:8 Aq.) the state or condition of lacking seriousness by engaging in triviality, silliness w. ἀπάτη Dg 4:6.—DELG s.v. εἰκῇ. -
17 εἰκαῖος
A without aim or purpose,1 of things, random, purposeless, ; ὡς εἰκαῖον ὄν as being useless, Luc.JConf.6;εἰ. διήγημα J.BJProoem. 1
. Adv. -ως, δοξάζειν cj. in Epicur.Ep.1p.30U., cf. Diotog. ap. Stob.4.1.96, D.L.2.128, Procl.in Cra.p.26 P.: [comp] Comp. - ότερον S.E. M.1.276: neut. pl. as Adv., Lyc.748.2 of persons, rash, hasty, Plb.7.7.5, etc.; οἱ πολλοὶ καὶ εἰ. Cebes 12;τὸ εἰ. PRyl.235.12
(ii A. D.).3 ordinary, casual, J.BJ2.10.2, Luc.Am.33; taken at random,ξύλα Iamb.Comm.Math.4
; careless,σφίξις Heliod.
ap. Orib. 50.9.10.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εἰκαῖος
-
18 εἴκω
εἴκω,------------------------------------Aεἶκον 16.305
( ὑπό-), Hdt.8.3: [tense] fut.εἴξω Th. 1.141
, etc.: [tense] aor. 1εἶξα Il. 24.718
, etc., poet. ἔειξα orἔϝειξα Alcm. 31
, [dialect] Ion.εἴξασκε Od.5.332
: [tense] pf. part. ἐεικώς Chron.Lind. D.96:—give way, retire,ὀπίσσω εἴκετε Il.5.606
; : c. dat., make way for,οὐρεῦσι 24.716
; yield to pressure, Gal. 18(1).97.2 c. dat. pers. et gen. loci, μηδ' εἴκετε χάρμης Ἀργείοις shrink not from the fight for them, 4.509;εἴκειν τινὶ τῆς ὁδοῦ Hdt. 2.80
;εἴξατέ μοι νίκης Coluth. 171
: c. gen. only, εἴκειν πολέμου καὶ δηϊοτῆτος withdraw from war and strife, Il.5.348; εἶκε, γέρον, προθύρου retire from the door, Od.18.10, cf. Jul.Or.2.67b.4 give way to any passion or impulse,ᾧ θυμῷ εἴξας Il.9.598
;ὄκνῳ καὶ ἀφραδίῃσι 10.122
;ὕβρει Od.14.262
; βίῃ καὶ κάρτεϊ εἴκειν give full play to one's might and strength, 13.143;ὀργῇ δ' εἶξα μᾶλλον ἤ μ' ἐχρῆν E.Hel.80
;τῇ ἡλικίῃ εἴκειν Hdt.7.18
; of circumstances,πενίῃ εἴκων Od.14.157
; ; ;ξυμφοραῖς Th.1.84
; ζημίαις to the force of punishment, X.Cyr.1.6.21:—in S.Ant. 718 θυμοῦ shd. prob. be read for θυμῷ.5 εἴκειν τινί τι yield to another in a thing, τὸ ὃν μένος οὐδενὶ εἴκων inferior to none in.., Il. 22.459, Od.11.515: c. acc. cogn., εἴκοντας ἃ δεῖ yielding in.., S.OC 172 (lyr.), cf. Aj. 1243: also c. dupl. dat., ἕλεσκον ἀνδρῶν.. ὅ τέ μοι εἴξειε πόδεσσι whoever was inferior to me in swiftness of foot, Od. 14.221.6 c. gen., retire from, ἰερατείας Chron.Lind.l.c.II trans., yield up, give up, εἶξαί τέ οἱ ἡνία give [the horse] the rein, Il.23.337; Εὖρος Ζεφύρῳ εἴξασκε διώκειν gave up [the ship] to Zephyrus to chase, Od.5.332.III impers., it is allowable or possible,ὅπῃ εἴξειε μάλιστα Il.22.321
: c. inf.,ὅθι σφίσιν εἶκε λοχῆσαι 18.520
;φώναισ' οὐδὲν ἔτ' εἴκει Sapph.2.8
; φερόμενοι πρὸς τὸ εἶκον attacking on the line of least resistance, Plu.Fab.16. -
19 νήφω
νήφω, [dialect] Dor. [full] νάφω (v. infr. II), used by early writers only in [tense] pres., mostly in part.: later [tense] impf.Aἔνηφον Chor.
in Rev.Phil.1877.67: [tense] aor. ἔνηψα IEp.Pet.4.7, Orac. ap. Ael.Fr. 103, J.AJ11.3.3, Procl. in Prm. p.741 S., ([etym.] ἐξ-) Aret.SD1.5, ([etym.] ἀν-) Nic.Dam.4 J.:—to be sober, drink no wine,οὔτε τι γὰρ ν. οὔτε λίην μεθύω Thgn.478
;νήφειν Archil.4
, Pl. Smp. 213e, al.: part. νήφων as Adj., = νηφάλιος, Hdt.1.133, Ar.Lys. 1228;ὑμῖν ἀντέκυρσα.. νήφων ἀοίνοις S.OC 100
;ὑπ' ἐχθροῦ νήφοντος ὑβριζόμην D.21.74
; τὸ τοὺς μεθύοντας... πλείω ζημίαν ἀποτίνειν τῶν ν. Lex Pittaciap. Arist.Pol. 1274b20;μεθύοντα.. παρὰ νηφόντων λόγους παραβάλλειν Pl.Smp. 214c
; ν. θεός, i.e. water, Id.Lg. 773d: prov.,τὸ ἐν τῇ καρδίᾳ τοῦ νήφοντος ἐπὶ τῆς γλώττης τοῦ μεθύοντος Plu.2.503f
;[Ἀναξαγόρας] οἷον ν. ἑφάνη παρ' εἰκῇ λέγοντας Arist. Metaph. 984b17
;νήφων μεθύοντα ὑπὸ τῆς Ἀφροδίτης θεᾶται X.Smp.8.21
;τὸ νῆφον ὑπὸ τοῦ πάθους βυθίζεται Alciphr.1.13
.II metaph., to be self-controlled, Pl.Lg. 918d; to be sober and wary,νᾶφε καὶ μέμνασ' ἀπιστεῖν Epich.[250]
;γρηγορῶμεν καὶ νήφωμεν 1 Ep.Thess.5.6
; νήψατε εἰς προσευχάς 1 Ep.Pet.l.c.;νήφων καὶ πεφροντικώς Plu. 2.800b
;ν. καὶ φροντιστής Gal.17(1).991
;προμηθής τε καὶ ν. Hdn.2.15.1
; καρδίῃ νήφοντος Poet. ap. Longin.34.4;ν. λογισμός Epicur.Ep. 3p.64U.
2 ν. ἐκ κακοῦ recover oneself from.., Ach.Tat.1.13; ἐγερθέντων καὶ νηψάντων ἀπὸ τῆς πτώσεως Procl.l.c. -
20 νομίζω
A , Th.4.87, etc.; [dialect] Ion. [ per.] 1pl.νομιοῦμεν Hdt.2.17
; later codd., Procop.Gaz.Ep.12: [tense] aor. ἐνόμισα, poet.νόμισα Pi.I.5(4).2
: [tense] pf.νενόμικα Axionic.6.8
:—[voice] Pass., [tense] fut.νομισθήσομαι Pl.Sph. 240e
, etc.: [tense] fut. [voice] Med. νομιοῦμαι in pass. sense, Hp.Morb.Sacr.1: [tense] aor. ἐνομίσθην (v. infr. 1.1, 2): [tense] pf. νενόμισμαι, [ per.] 3pl.νενομίδαται D.C.51.23
; [dialect] Dor. inf.- ίχθαι Sthenid.
ap. Stob.4.7.63: [tense] plpf. [ per.] 3sg.ἐνενόμιστο Ar.Nu. 962
: ([etym.] νόμος):—use customarily, practise,ἓν τόδε ἴδιον νενομίκασι Hdt.1.173
; ν. γλῶσσαν to have a language in common use, ib. 142;φωνήν Id.2.42
;οὔτε ἀσπίδα οὔτε δόρυ Id.5.97
; πανήγυριν, πληγὴν ἐν τῇ ὁρτῇ, Id.2.63; ταῦτα.. Ἕλληνες ἀπ' Αἰγυπτίων νενομίκασι have adopted these customs from the Egyptians, ib.51, cf. 4.27;ἱπποτροφίας ἐν Πανελλάνων νόμῳ Pi.I.2.38
;ἀργυροστερῆ βίον A.Ch. 1003(989)
;ν. θειότατον νόμον Gorg.Fr.6D.
; ν. ἐκκλησίαν have a regular popular assembly, Arist. Pol. 1275b7; ἀγορᾶς κατασκευὴν ν. (cj. for ὀνομάζουσιν) ib. 1331a32;δραχμὰς ἇν Τροζάνιοι νομίζοντι IG42(1).77.16
(Epid., ii B.C.):—freq. in [voice] Pass., to be customary,οὔτω τοῦτο νομίσδεται Alc.Supp.24
; ; was the fashion,Ar.
Nu. 962: impers.,εἰκῇ νομίζεται Xenoph.2.13
; ὡς νομίζεται as is the custom, A.Eu.32, E.Alc.99 (lyr.), etc.;οἷάπερ ν. A.Ag. 1046
;οἷα τοῖς κάτω νομίζεται S.El. 327
, cf. 691;ᾗ νομίζεται Id.OC 1603
: part. νομιζόμενος customary,γέρα τὰ ν. Th.1.25
;εὐχαὶ αἱ ν. Id.6.32
;εἰς τὸν ν. χρόνον IG12.19.15
;τὰ ν.
customs, usages,Hdt.
1.35, 5.42, Ar.Pl. 1185;τὰ ν. μυστήρια Heraclit.14
;τὰ ἱερὰ τὰ ν. Antipho 5.82
;συντελέσαι τὰ ν. τοῖς θεοῖς IG12.22.4
, cf. 54.16;τὰ τοῖς θεοῖς ν. X.Cyr. 4.5.14
; freq. of funeral rites,τὰ ν. ποιεῖν Aeschin.1.13
, cf. Isoc.19.33;ἐπειδὴ τὰ ν. αὐτῷ φέροιτο D.18.243
: also [tense] aor. part., ;τὰ ν. E.Ba.71
(lyr.): [tense] pf. part.,τὰ νενομισμένα τοῖς κατοιχομένοις PRyl.153.6
(ii A.D.), cf. SIG1109.34 (ii A.D.).2 of a legislator, enact, , cf. 12.3, Cyr.8.5.3: c.acc., Id.Lac.1.7:—[voice] Pass., D.C. 37.20;τὰ νομισθέντα ὑπὸ Μάρκου Id.78.22
; cf. .3 c. dat., make common use of, use,φωνῇ Hdt.4.117
; ὑσί ib.63; νομίζουσι Αἰγύπτιοι οὐδ' ἥρωσι οὐδέν, i.e. practise no such worship, Id.2.50;ἀγῶσι καὶ θυσίαις Th.2.38
;εὐσεβείᾳ Id.3.82
;οὔτε τούτοις χρῆται οὔθ' οἷς ἡ ἄλλη Ἑλλὰς ν. Id.1.77
; esp. use as current coin,ἐν Βυζαντίοις, ὅπου σιδαρέοισι νομίσμασιν νομίζουσι Pl.Com.96
(dub. l.); :—hence in [voice] Pass., to be struck, ἀργύριον νενομισμένον ἐς Τιβέριον, i.e. with the head of Tiberius, Philostr.VA1.15.4 c. inf., to be accustomed to do,νομίζουσι Διὶ θυσίας ἔρδειν Hdt.1.131
, cf. 133, 202, 3.15, etc.:— [voice] Pass., ; γυμνοὺς εἰσιέναι νομίζεται it is customary for them.., Ar.Nu. 498, cf. 1420, Th. 2.15, X.HG2.4.36.II own, acknowledge, consider as,ὡς δούλους ν. τινάς Hdt.2.1
;τὸν προέχοντα ἔτεσι ν. ὡς πατέρα Pl.Lg. 879c
: ὡς is freq. omitted, ;τοὺς κακοὺς χρηστοὺς ν. S.OT 610
, cf. Ant. 183, El. 1317;τοὺς αὐτοὺς φίλους νομιῶ καὶ ἐχθρούς IG12.71.20
;νομίσαι χρὴ ταῦτα μυστήρια Ar. Nu. 143
; θεὸν ν. τινά believe in one as a god,σὺ Ἔρωτα οὐ θεὸν νομίζεις Pl.Smp. 202d
;θεὰν οὐ τὴν Ἀναίδειαν, ἀλλὰ τὴν Αἰδῶ ν. X.Smp.8.35
; ν. τούτους [θεούς] believe in these [as gods], Hdt.4.59;οὓς ἡ πόλις ν. θεοὺς οὐ νομίζων X.Mem.1.1.1
, Ap.10, Pl.Ap. 24b;τοὺς ἀρχαίους οὐ ν. Id.Euthphr.3b
; but ν. θεοὺς εἶναι believe that there are gods, Id.Ap. 26c, Lg. 886a (cf. infr. 4): without εἶναι, δίκην καὶ θεοὺς μόνον ν. [ἄνθρωπος] Id.Mx. 237d; τὸ παράπαν θεοὺς οὐδαμῶς ν. to be an atheist, Id.Lg. 885c, cf. 908c, Ap. 18c, Prt. 322a;θεοὺς ν. οὐδαμοῦ A.Pers. 497
:—[voice] Pass., to be deemed, reputed, considered, ;Ἕλληνες ἤρξαντο νομισθῆναι Hdt. 2.51
; οἱ νομιζόμενοι μὲν υἱεῖς, μὴ ὄντες δέ .. D.40.47; ἡ -ομένη (v.l. ὀνομαζ-) .2 esteem, hold in honour,χρυσὸν.. περιώσιον ἄλλων Pi.I.5(4).2
;οὔτε θεοὺς οὔτε ἀνθρώπους ν. Lys.12.9
:—[voice] Pass., to be esteemed, Pl.Grg. 466b.3 c. acc. rei, hold, believe,ταὐτὰ περί τινος Id.Phdr. 258c
, etc.;ἐποίει ἄλλα παρ' ἃ ἐνόμισεν Id.Min. 320b
; ἀκοῇ ν., opp. πείρᾳ αἰσθάνεσθαι, Th.4.81.4 c. acc. et inf., deem, hold, believe that.., πότερα νομίζεις δυστυχεῖν ἐμέ; S.OC 800, cf. OT 549, X.HG3.4.11;θεὸν νομίζουσι εἶναι τὸ πῦρ Hdt.3.16
: c. [tense] fut. inf., expect that.., S.OT 551: [tense] aor. inf. is sts. found in codd. referring to [tense] fut., ( κρατήσειν in same phrase, Aen.Tact.2.3), cf. Th.3.24, Lys.13.6; in S. Aj. 1082 the [tense] aor. inf. may be gnomic.5 c. part.,νομίσωμεν ἐκγενησόμενον Th.7.68
;νόμιζε.. ἄνδρα ἀγαθὸν ἀποκτείνων X.An.6.6.24
;νόμιζε ταῦτα δεδογμένα Pl.R. 450a
, cf. D.14.9 (s.v.l.).6 with ὡς, Th.3.88.7 [voice] Pass., with gen. of the person in possession, τοῦ θεῶν νομίζεται; whose sanctuary is it held to be? S.OC38; οὐ τοῦ κρατοῦντος ἡ πόλις ν.; Id.Ant. 738.8 abs., νομίζοντα λέγειν to speak with full belief, Pl.Phdr. 257d (nisi leg. ὀνειδίζοντα).
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См. также в других словарях:
εἰκῆ — εἰκῇ without plan indeclform (adverb) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
εική — (Α εἰκῇ) επίρρ. νεοελλ. φρ. «εική και ως έτυχε» εντελώς στην τύχη, χωρίς φροντίδα και προσοχή αρχ. 1. χωρίς σχέδιο ή χωρίς σκοπό, τυχαία, επιπόλαια («εἰκῇ λέγεσθαι», «εἰκῇ πράττειν», «νήφων παρ εἰκῇ λέγοντας» διατηρώντας τη λογική του σκέψη… … Dictionary of Greek
εἰκῇ — εἰκάζω represent by an image fut ind mid 2nd sg (doric) εἰκάζω represent by an image fut ind act 3rd sg (doric) εἰκῇ without plan indeclform (adverb) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
εἴκῃ — εἴκω to be like pres subj mp 2nd sg εἴκω to be like pres ind mp 2nd sg εἴκω to be like pres subj act 3rd sg … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
εἰκῆι — εἰκῇ , εἰκάζω represent by an image fut ind mid 2nd sg (doric) εἰκῇ , εἰκάζω represent by an image fut ind act 3rd sg (doric) εἰκῇ , εἰκῇ without plan indeclform (adverb) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
εἴκηι — εἴκῃ , εἴκω to be like pres subj mp 2nd sg εἴκῃ , εἴκω to be like pres ind mp 2nd sg εἴκῃ , εἴκω to be like pres subj act 3rd sg … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
Codex Sinaiticus — New Testament manuscripts papyri • uncials • minuscules • lectionaries Uncial 01 Book of Esther … Wikipedia
Codex Vaticanus — For other uses, see Codex Vaticanus (disambiguation). New Testament manuscripts papyri • uncials • minuscules • lectionaries Uncial 03 … Wikipedia
Heraclitus — Heraklit in der Gestalt Michelangelos, Detailansicht aus Raphaels Die Schule von Athen (1510–1511), Fresko in der Stanza della Segnatura (Vatikan) Heraklit von Ephesos (griechisch … Deutsch Wikipedia
Herakleitos — Heraklit in der Gestalt Michelangelos, Detailansicht aus Raphaels Die Schule von Athen (1510–1511), Fresko in der Stanza della Segnatura (Vatikan) Heraklit von Ephesos (griechisch … Deutsch Wikipedia
Heraklit von Ephesos — Heraklit in der Gestalt Michelangelos, Detailansicht aus Raphaels Die Schule von Athen (1510–1511), Fresko in der Stanza della Segnatura (Vatikan) Heraklit von Ephesos (griechisch … Deutsch Wikipedia
