-
1 γυναικὸς
женыженщины женой жене жену женщиной γυναικόςΕλληνικά-Ρωσικά λεξικό στα κείμενα της Καινής Διαθήκης (Греческо-русский словарь к текстам Нового Завета) > γυναικὸς
-
2 γυναικός
женыженой жену женщины γυναικὸςΕλληνικά-Ρωσικά λεξικό στα κείμενα της Καινής Διαθήκης (Греческо-русский словарь к текстам Нового Завета) > γυναικός
-
3 γυναικός
γυνή, γυναικόςGrammatical information: f.Meaning: `wife, woman' (Il.),Other forms: Boeot. βανά (Corinn.), pl. βανῆκας γυναῖκας H.; Cypr. *βονα does not exist (Masson, Inscr, chypr. 1961, 298). Voc. γύναι from *γυναικ, see Schwyzer 582f. The stem γυν-αικ- prob. from adj. * gʷneh₂-iko- (Szemerényi, AION 2 (1960) 13-30; against Lejeune, Rev. ét. anc. 63 (1961) 435).Compounds: On the forms of γυνή as second member ἄ- ἀνδρό- κατά- μισό- φιλόγυνος, ἀ- ἡμι- καλλι- ὀρσι- φιλογύναιξ, ἀγύναικος, ἀ- ἡμι- κακο- κατα- μισο- πολυ- φιλογύναιος, ἀ- ἀνδρο- μισο- νεο- πολυ- φιλογύνης Sommer Nominalkomp. 62f. Exceptional γύν-ανδρος `hermaphrodite', and γυναι-μανής (Il.). Survey DELG.Derivatives: Diminut. γυναικάριον (Diokl. Com.), γυναίκιον (Longos), γυναικίσκιον παιδίσκιον H. - γυναικίας m. `womanish man' (Eup.; as νεανίας); γυναικωνῖτις `womens room' (Lys.; s. Redard Les noms grecs en - της 110), rare γυναικών (X., as ἀνδρών). - Adj. γυναικήϊος, - εῖος (Od.; as ἀνδρήϊος, - εῖος), γυναικικός (Arist.; as ἀνδρικός), γυναικώδης (Plb.: ἀνδρώδης), γυναικηρός (Diokl. Com.; after πονηρός etc.). - Denom. γυναικίζω, - ομαι `behave like a woman' (Ion.-Att.) with γυναίκισις (Ar.) and γυναικισμός (Plb.); γυναικόομαι, - όω `be, make womanish' (Hp.). - Not from γυναικ- γύννις, - ιδος `womanish man' and γύναιος (cf. δείλαιος), γύναιον `woman'.Etymology: Old word for `woman, wife'. Exact agreement in Skt. (Ved.) gnā́ `woman, goddess' (often disyll.), Av. gǝnā `woman'. With γυναι- agrees Arm. kanay- in plural kanay-k` (nom.) etc.; a - κ- also in Messap. gunakhai `γυναικί' (?), and NPhr. knaikan, knaiko. - Labiovelar also in Goth. qino (n-stem), OIr. ben (ā-stem) `woman', both \< *guen-. The full grade, in Greek replaced by the zero grade, seen in Arm. kin, OPr. genna, OCS žena, Skt. jáni-, Toch. A śäṃ B śana, OIr. ben. Zero grade in OIr. ban- (in comp.), gen. sg. mnā (\< * bnā-s). Lengthened grade in Goth. qens (i-stem) `woman'. Original paradigm proterodynmic h₂-stem gʷen-h₂ (seen in Skt. jáni-), gen. * gʷn-eh₂-s. - On μνάομαι `woo for one's bride' s.s.v.. - Full grade in βενέω, variant of βινέω acc. to De Lamberterie, RPh 65 (1991) 149-160?Page in Frisk: 1,334-335Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > γυναικός
-
4 γυναικός
γυνήwoman: fem gen sg -
5 ἀ-γύναικος
-
6 γυνή, γυναικός
+ ἡ N 3 308-347-81-109-229=1074 Gn 2,22.23.24.25; 3,1woman Gn 2,22; wife, spouse Gn 2,25ἔλαβεν τὴν θυγατέρα Μεσουλαμ εἰς γυναῖκα he took Mesulam’s daughter to wife, he married Mesulam’s daughter Neh 6,18*Nm 21,30 καὶ αἱ γυναῖκες and the women-יםשׁונ השׁא for MT יםשׁונ מםשׁ and we laid waste→NIDNTT; TWNT -
7 γυνή
γυνή, ἡ, das Weib, genit. γυναικός; γυναικί, γυναῖκα, ὦ γύναι, γυναῖκε, γυναικοῖν, γυναῖκες, γυναικῶν, γυναιξί (ν), γυναῖκας; diese Att. Formen sind zugleich die Homerischen, nur daß sich der dual. bei Homer nicht findet. Accus. τὴν γυνήν Pherecr. bei Bekk. A. 1 p. 86, 13 Etymol. m. 243, 24 Epimer. Hom. Cram. An. Ox. 1 p. 102, 11 (Mein. C. G. 2, 1 p. 295), vgl. Eustath. Iliad. 1, 340 p. 113, 30; vocat. ὦ γυνή Alcaeus comic. in Epimer. Hom. Cramer. An. Ox. 1 p. 102, 13 (Mein. C. G. 2, 2 p. 834); nomin. plur. αἱ γυναί Philippid. ap. Bekk. An. 1 p. 86, 12 (Mein. C. G. 4 p. 467) und Menand. ap. Cram. Epimer. Hom. An. Ox. 1 p. 102, 8 (Mein. C. G. 4 p. 327); accus. τὰς γυνάς poet. in Etymol. m. p. 243, 27. Nomin. γυναίξ oder γύναιξ bei Gramm. Von diesem nomin. ist auch der vocat. γύναι abzuleiten. Entstanden ist γυναίξ aus ΓΥΝΑ-FΙΞ, »Weibsbild«, εἰκών, ἔοικα, εἴκελος, ἴκελος; nach Buttmanns richtiger Bemerkung, Gramm. §. 58. Die einfache Form γυνή bedeutet die »Hervorbringende«, die »Gebärende«, verwandt γόνος, γονή, Plat. Cratyl. p. 414 a, Wurzel ΓΕΝ. Die Sicilischen Dorier sagten γάνα statt γυνή, Gregor. Corinth. Dial. Dor. p. 345. Unzweifelhaft war ΓΑΝ eine ältere Form der Wurzel ΓΕΝ, worauf z. B. auch das perf. γέγαα führt, und das verwandte γαῖα, s. d. W. Die Böoter sagten βάνα oder βανά statt γυνή, Corinna bei Herodian. Π. Μ. Λ. p. 18, 25 Apollon. Pronom. p. 65 a Bekk. (Bergk L. G. ed. 2 p. 948 no 21), Hesych. βάννα; βανῆκας Böotisch = γυναῖκας, Hesych. Unter Vergleichung des Gothischen quinô nimmt Ahrens Dial. Aeol. p. 172 ΓFΑΝΑ als gemeinsame Grundform von γυνή und βανά an. Danach wäre also wohl ΓFΑΝ die älteste nachweisbare Form der Wurzel; oder vielmehr ΙFΑ; denn daß das Ν secundär sei, beweis't schon γέγαα und γαῖα; vgl. κτείνω ΚΤΕΝΊ'Ω ΚΤΑ'Ω, τείνω ΤΕΝΊ'Ω ΤΑ'Ω u. s. w. Das Abfallen des Γ in βανά könnte so wenig befremden wie die Verwandelung des F in Β und das Verschwinden des F in γυνή. Das υ in γυνή ist nicht Umlaut des in γόνος, γονή zum Vorschein kommenden ο, sondern, wie eben auch dies ο, Umlaut des ursprünglichen Vocals der Wurzel, des in βανά, γάνα, γέγαα, γαῖα erhaltenen α. – Was die Bedeutung von γυνή anlangt, so bezeichnet dies Wort: – a) das Weib im Gegensatze zum Manne, ohne Rücksicht auf das Alter und gleichviel ob sie verheirathet ist oder nicht; z. B. Hom. Iliad. 15, 683 πολέες τέ ἑ ϑηήσαντο ἀνέρες ἠδὲ γυναῖκες; 17, 435 στήλη, ἥ τ' ἐπὶ τύμβῳ ἀνέρος ἑστήκῃ τεϑνηότος ἠὲ γυναικός; Odyss. 15, 168 οἱ δ' ἰύζοντες ἕποντο ἀνέρες ἠδὲ γυναῖκες; 6, 161 οὐ γάρ πω τοῐον εἶδον βροτὸν ὀφϑαλμοῖσιν, οὔτ' ἄνδρ' οὔτε γυναῖκα; 13, 308 μηδέ τῳ ἐκφάσϑαι μήτ' ἀνδρῶν μήτε γυναικῶν; Iliad. 24, 698. 708 Odyss. 19, 468. 21, 323; Herodot. 8, 88 οἱ μὲν ἄνδρες γεγόνασί μοι γυναῖκες, αἱδὲ γυναῖκες ἄνδρες. Pleonastisch Hom. ϑηλύτεραι γυναῖκες, Iliad. 8, 520 Od. 11, 386. 434. 15, 422. 23, 166. 24, 202. Mit Substantiven adjectivisch verbunden: γυνὴ ταμίη Odyss. 2, 345 Iliad. 6, 390, γυνὴ ἀλετρίς Odyss. 20, 105, γυνὴ Σικελὴ γρηΰς Odyss. 24, 211, δμωαὶ γυναῖκες Odyss. 7, 103 Iliad. 9, 477. Ohne δμωαί allein γυναῖκες die Mägde Odyss. 19, 497. 2, 108. 17, 319. Ohne Zusatz bezeichnet Odyss. 16, 334 γυναικί die Penelope, welche vs. 332 und 337 mit Nachdruck βασίλεια genannt wird, wie vs. 335 ihr Haus δόμος ϑείου βασιλῆος heißt. – b) das sterbliche Weib im Gegensatze zur Göttinn; z. B. Hom. Iliad. 11, 688 γυνὴ ἐικυῖα ϑεῇσιν, Iliad. 14, 315 οὐ γάρ πώ ποτέ μ' ὧδε ϑεᾶς ἔρος οὐδὲ γυναικὸς ϑυμὸν ἐνὶ στήϑεσσι περιπροχυϑεὶς ἐδάμασσεν; 16, 176 γυνὴ ϑεῷ εὐνηϑεῖσα; Odyss. 10, 228 ἔνδον γάρ τις ἐποιχομένη ἱστὸν καλὸν ἀοιδιάει ἢ ϑεὸς ἠὲ γυνή. Ausdrücklich ϑνητός hinzugefügt Odyss. 11, 244 ϑεὸν ϑνητήν τε γυναῖκα; Iliad. 20, 305 ὃν Κρονίδης περὶ πάντων φίλατο παίδων, οἳ ἕϑεν ἐξεγένοντο γυναικῶν τε ϑνητάων. – c) die verheirathete Frar die Ehefrau; Odyss. 6, 184 οὐ μὲν γὰρ τοῦ γε κρεῖσσον καὶ ἄρειον, ἢ ὅϑ' ὁμοφρονέοντε νοήμασιν οἶκον ἔχητον ἀνὴρ ἠδὲ γυνή; 11, 444 ἀλλ' οὐ σοί γ', Ὀδυσεῠ, φόνος ἔσσεται ἔκ γε γυναικός· λίην γὰρ πινυτή τε, καὶ εὖ φρεσὶ μήδεα οἶδεν, κούρη 'Ικαρίοιο περίφρων Πηνελόπεια; 1, 433; 19, 165 ὦ γύναι αἰδοίη Λαερτιάδεω Ὀδυσῆος ; Iliad. 6, 160 γυνὴ Προίτου; vs. 460 Ἕκτορος ἥδε γυνή; Odyss. 8, 523 ὡς δὲ γυνὴ κλαίῃσι φίλον πόσιν ἀμφιπεσοῦσα; γυνὴ δέσποινα Odyss. 7, 347; γυνὴ μήτηρ Theocrit. 27, 64; Odyss. 21, 72 ἀλλ' ἐμὲ ἱέμενοι γῆμαι ϑέσϑαι τε γυναῖκα, Homerische Figur, γῆμαι und ϑέσϑαι γυναῖκα stehn παραλλήλως; 15, 241 ἔνϑα δ' ἔγημε γυναῖκα καὶ ὑψερεφὲς ϑέτο δῶμα; 14, 211 ἠγαγόμην δὲ γυναῖκα πολυκλήρων ἀνϑρώπων, ich heirathete eine Frau aus einer reichen Familie; 15, 237 κασιγνήτῳ δὲ γυναῖκα ἠγάγετο πρὸς δώματα; Iliad. 9, 394 Πηλεύς ϑήν μοι ἔπειτα γυναῖκά γε μάσσεται αὐτός, var. lect. γαμέσσεται; Odyss. 9, 199 οὕνεκά μιν σὺν παιδὶ περισχόμεϑ' ἠδὲ γυναικὶ ἁζόμενοι; iliad. 8, 57 μέμασαν δὲ καὶ ὧς ὑσμῖνι μάχεσϑαι, χρειοῖ ἀναγκαίῃ, πρό τε παίδων καὶ πρὸ γυναικῶν; 4, 162 σύν τε μεγάλῳ ἀπέτισαν, σὺν σφῇσιν κεφαλῇσι γυναιξί τε καὶ τεκέεσσιν; Odyss. 13, 44 ὑμεῖς δ' αὖϑι μένοντες ἐυφραίνοιτε γυναῖκας κουριδίας καὶ τέκνα; Iliad. 10, 422 Odyss. 12, 42; γύναι Anrede des Ehemannes an seine Frau Odyss. 4, 148. 266. 8, 424, feierlicher ὦ γύναι 18, 259. Gegensatz ἑταίρα Isae. 3, 13; daselbst 14 γαμετὰς γυναῖκας und αἱ γαμεταὶ γυναῖκες; – γυναῖκες Kebsweiber, Beischläferinnen, im Gegensatz zur Ehefrau, Iliad. 24, 497; – Gegensatz παρϑέ νος Xen. An. 3, 2, 25 Theocr. 27, 63; γυναῖκας καὶ κόρας Xen. An. 4, 5, 9, vgl. Theocrit. 27, 64. – Auch von Thieren, Weibchen, Arist. Pol. 2, 3; Ath. XIII, 559 a. – Eigenthümlich γυναῖκά τε ϑήσατο μαζόν Il. 24, 58, wo μαζόν als nähere Bestimmung zu γυναῖκα gesetzt ist; Scholl. Aristonic. ἡ διπλῆ, ὅτι ἀντὶ τοῦ γυναικὸς μαζόν. Ὁμηρικὸν δὲ τὸ ἔϑος· »ἃς τὴν μὲν πρύμνην ἄμφεπε ( Iliad. 16, 124)«; vgl. Friedlaend. Aristonic. (Schematol.) p. 20.
-
8 γυνά
1 womanἄνδρεσσι καὶ γυναιξὶ P. 5.64
καὶ γυναιξὶν καλλικόμοισιν ἀριστεύει πάλαι N. 10.10
γυν]αικῶν ἑδνώσεται[ Pae. 4.4
ἀνδρὸς δοὔτε γυναικὸς χρή με λαθεῖν ἀοιδὰν πρόσφορον Παρθ. 2. 3. Μένδητα αἰγιβάται ὅθι τράγοι γυναιξὶ μίσγονται fr. 201. 3. the women of Lemnos, who killed their husbands:Κλυμένοιο παῖδα Λαμνιάδων γυναικῶν ἔλυσεν ἐξ ἀτιμίας O. 4.20
“ ἀλλοδαπᾶν κριτὸν εὑρήσει γυναικῶν ἐν λέχεσιν γένος” (sc. Εὔφαμος) P. 4.50Λαμνιᾶν τἔθνει γυναικῶν ἀνδροφόνων P. 4.252
servant women: “ κωκυτῷ γυναικῶν” P. 4.113ἐκ δ' ἄῤ ἄτλατον δέος πλᾶξε γυναῖκας N. 1.49
temple prostitutes: ἀρχὰν σκολίου ξυνάορον ξυναῖς γυναιξίν fr. 122. 15. equivalent to παρθένος: “ θυμὸν γυναικὸς καὶ μεγάλαν δύνασιν θαύμασον” of Cyrene P. 9.30 οἷοι Λιβύσσας ἀμφὶ γυναικὸς ἔβαν Ἴρασα πρὸς πόλιν the daughter of Antaios P. 9.105 esp. wife: νηλὴς γυνά Klytaimnestra P. 11.22ἀνδροδάμαντ' Ἐριφύλαν, ὅρκιον ὡς ὅτε πιστόν, δόντες Οἰκλείδᾳ γυναῖκα N. 9.17
γόνον ὑπάτων μὲν πατέρων μελπόμενοι γυναικῶν τε Καδμειᾶν (pl. pro sing.: Dionysos, son of Zeus and Semele is meant) fr. 75. 12. -
9 γυνή
γῠνή, [dialect] Dor. [full] γυνά, [dialect] Boeot. [full] βανά (v. sub voce), ἡ, gen. γυναικός, acc. γυναῖκα, voc. γύναι (Aγυνή Alc.Com.32
): dual γυναῐκε S.Ant.61: pl. γυναῖκες, γυναικῶν, etc. (as if from γύναιξ wh. is only found in Gramm., cf. Hdn.Gr.2.643): gen.γυναικείων Phoc.3
(s. v.l.): [dialect] Aeol. dat. pl.γυναίκεσσι Sapph.Supp.7.6
: Com. acc.γυνήν Pherecr.91
: pl. nom.γυναί Philippid.2
, Men.484, acc.γυνάς Com.Adesp.1336
, cf. EM243.24,AB86:—woman, opp.man,Il.15.683, etc.: with a second Subst., γ. ταμίη housekeeper, 6.390;δέσποινα Od.7.347
; γρηΰς (q. v.), ἀλετρίς (q. v.),δμῳαὶ γυναῖκες Il.9.477
,al.;Περσίδες γ. Hdt.3.3
: voc., as a term of respect or affection, mistress, lady, E.Med. 290, Theoc.15.12, etc.; φαντὶ γυναῖκες the lasses say, Id.20.30; πρὸς γυναικός like a woman, A.Ag. 592: prov.,γ. μονωθεῖσ' οὐδέν Id.Supp. 749
; ὅρκους γυναικὸς εἰς ὕδωρ γράφω (cf.γράφω 11
) S.Fr. 811;γυναιξὶ κόσμον ἡ σιγὴ φέρει Id.Aj. 293
.II wife, spouse, Il.6.160, Od.8.523, Hdt.1.34, etc.;γ. καὶ παρθένοι X.An.3.2.25
; opp. ἑταίρα, Is.3.13; γ. γνησία, PEleph.1.3 (iv B. C.); also, concubine, Il.24.497.IV female, mate of animals, Arist.Pol. 1262a22 (dub. sens.), Xenarch.14, etc.— Not to be taken as Adj. inγυναῖκα θήσατο μαζόν Il.24.58
. (Cf. Ved. gnā- (freq. disyll.), Skt. janis.) -
10 εἷς
εἷς, μία, ἕν, gen. ἑνός, μιᾶς, ἑνός a numerical term, ‘one’ (Hom.+)① a single pers. or thing, with focus on quantitative aspect, oneⓐ in contrast to more than oneα. adj. μίλιον ἕν Mt 5:41; cp. 20:12; 25:15, 24; Ac 21:7; 28:13; 2 Pt 3:8. Opp. πάντες Ro 5:12 (εἷς ἄνθρωπος as Hippocr., Ep. 11, 2 [IX p. 326]; SHanson, Unity of the Church in the NT, ’46, 65–73 [lit.]). Opp. the nation J 11:50; 18:14 (cp. Oenom. in Eus., PE 5, 25, 5 μεῖον εἶναι ἕνα ἀντι πάντων πεσεῖν τὸν βασιλέα=it is a lesser evil when one, instead of all the citizens, falls, namely, the king).β. noun, Lk 23:16 (17) v.l. w. partitive gen. (Diod S 1, 91, 5 αὐτῶν εἷς; Jos., Vi. 204; Just., A I, 1, 1 al.) Mt 5:19; 6:29; 18:6; Mk 9:42; Lk 12:27; 15:21 v.l.; 17:2, 22; 23:39; J 19:34 or w. ἐκ (Maximus Tyr. 1, 6 ab ἐκ πολλῶν εἷς; Lucian, Somn. 9; Jos., Bell. 7, 47) Mt 18:12; 22:35; 26:21; Mk 14:18; J 1:40; 6:8; Ac 11:28 al. ὁ εἷς τῶν δώδεκα one of the twelve Mk 14:10 is a peculiar expr. (cp. BGU 1145, 25 [18 B.C.] ὁ εἷς αὐτῶν Ταυρῖνος; UPZ 161, 50; 54; PTebt 138; 357, 10).ⓑ in contrast to the parts, of which a whole is made up (Theophr. in Apollon. Paradox. 16 τὰ πολλὰ ἓν γίγνεσθαι; Stephan. Byz. s.v. Ὠκεανός: γίγνεται ἐκ δύο εἰς ἕν; Just., D. 103, 5 ἐξ ἀμφοτέρων … ἓν ὄνομα). ἔσονται οἱ δύο εἰς σάρκα μίαν Mt 19:5; Mk 10:8; 1 Cor 6:16 (all three Gen 2:24). οἱ πολλοὶ ἓν σῶμά ἐσμεν we, though many, form one body Ro 12:5; cp. 1 Cor 12:12, 20; Eph 2:15. πάντες εἷς ἐστε you are all one Gal 3:28. ἕν εἰσιν 1 Cor 3:8; cp. J 10:30; 17:11, 21–23 (cp. 1QS 5, 2; Just., D. 42, 3 ἓν ὄντες πρᾶγμα). Also εἰς τὸ ἕν 1J 5:8 (Appian, Iber. 66 §280 ἐς ἕν=together, as a unity). εἰς ἕν J 11:52 (cp. 1QS 5, 7). ὁ ποιήσας τὰ ἀμφότερα ἕν who has united the two divisions Eph 2:14.—MAppold, The Oneness Motif (John) ’76.ⓒ w. negative foll. εἷς … οὐ (μή), stronger than οὐδείς (Aristoph., Eccl. 153, Thesm. 549; X., An. 5, 6, 12; Demosth. 30, 33 ἡ γυνὴ μίαν ἡμέραν οὐκ ἐχήρευσεν; Dionys. Hal., Comp. Verb. 18) ἓν ἐξ αὐτῶν οὐ πεσεῖται not one of them will fall Mt 10:29 (Lucian, Herm. 28 ἓν ἐξ ἁπάντων); cp. 5:18; Mk 8:14; Lk 11:46; 12:6. The neg. rarely comes first Mt 5:36.② a single entity, with focus on uniformity or quality, oneⓐ one and the same (Pind., N. 6, 1 ἓν ἀνδρῶν, ἓν θεῶν γένος• ἐκ μιᾶς δὲ πνέομεν ἀμφότεροι; Dio Chrys. 19 [36], 6; Maximus Tyr. 19, 4a; cp. OGI 383, 59 [I B.C., the ruler’s statue is to be made of the type of stone used for statues of the gods]; Gen 11:1; 40:5; Lev 22:28; Wsd 7:6; Ar. 13, 5 μία φύσις τῶν θεῶν) ἐν ἑνὶ οἴκῳ in one and the same house Lk 12:52 (Diod S 14, 43, 1 ἐν ἑνὶ τόπω). Expressing unanimity ἐν ἑνὶ στόματι w. one voice Ro 15:6; τοῦ ἑνὸς ἄρτου one and the same loaf 1 Cor 10:17; εἷς ὁ θεός one and the same God (Amphitheos of Heracleia: 431 Fgm. 1b Jac. Διόνυσος κ. Σαβάζιος εἷς ἐστι θεός; difft. Ath. 10, 2 ἑνὸς ὄντος τοῦ πατρὸς καὶ τοῦ υἱοῦ) Ro 3:30; cp. 9:10; 1 Cor 6:16f; 12:9, 13. εἷς κύριος, μία πίστις, ἓν βάπτισμα• εἷς θεός κτλ. (cp. the three genders of εἷς consecutively in Simonides 97 Diehl2 ἓν πέλαγος, μία ναῦς, εἷς τάφος [of shipwrecked pers.]; Just., D. 63, 5 μιᾷ ψυχῇ … συναγωγῇ … ἐκκλησίᾳ) Eph 4:5f (NJklA 35, 1915, 224ff. The repetition of εἷς is like Herm. Wr. 11, 11; Epict. 3, 24, 10ff).—Rv 9:13; 18:8; Ac 17:26. ἐν ἑνὶ πνεύματι, μιᾷ ψυχῇ Phil 1:27; cp. Ac 4:32 (cp. Aristot., EN 9, 8, 2; Plut., Mor. 478c). τὸ ἓν φρονεῖν be of one mind Phil 2:2. συνάγειν εἰς ἕν unite, bring together (Pla., Phileb. 23e; Dionys. Hal. 2, 45, 3 συνάξειν εἰς ἓν τὰ ἔθνη; POxy 1411, 3 τῶν δημοσίων εἰς ἓν συναχθέντων; TestJob 28:5 τὰ χρήματα ἐὰν συναχθῇ εἰς ἓν ἐπὶ τὸ αὐτό ‘if all [our] valuables were brought together at one place’; Jos., Bell. 3, 518) J 11:52. τὸ ἓν καὶ τὸ αὐτό one and the same 1 Cor 12:11 (cp. Diod S 11, 47, 3; 17, 104, 6; Epict. 1, 11, 28; 1, 19, 15; Just., D. 123, 1 ἑνὸς καὶ τοῦ αὐτοῦ … νόμου); cp. ἓν καὶ αὐτό τινι 11:5.—εἰς ἕνα τόπον in a place by itself (Jos., Ant. 6, 125) J 20:7.ⓑ (a) single, only one (Diod S 16, 11, 2; Appian, Bell. Civ. 2, 44 §180 εἷς ἀνήρ; Maximus Tyr. 11, 6c μαντεῖον ἕν al.; Just., D. 141, 3 τῆν μίαν τοῦ Δαυεὶδ … παράπτωσιν) λόγον ἕνα Mt 21:24 (GrBar 5:1); Gal 5:14. ἕνα ἄρτον Mk 8:14. εἷς ἄρτος 1 Cor 10:17a (εἷς ἄ. is also the symbol of the unity of the Pythagorean fellowship: Diog. L. 8, 35; here Diog. L. adds that οἱ βάρβαροι hold the same view ἔτι καὶ νῦν). πῆχυν ἕνα Mt 6:27 (s. πῆχυς); ἓν μέλος 1 Cor 12:26; ἓν ἔργον J 7:21 (here, following ἕν, καί adds an indication of the greatness of the accomplishment, as Appian, Bell. Civ. 2, 133 §555 ἓν ἐκ τῶν Καίσαρος ἔργων προὔθηκα …, καί). εἷς ἐστιν ὁ ἀγαθός Mt 19:17; ποιῆσαι ἕνα προσήλυτον 23:15; ἕνα εἶχεν υἱὸν ἀγαπητόν he had an only son, whom he loved dearly Mk 12:6 (εἷς υἱ. as Phalaris, Ep. 18). ὁ δὲ θεὸς εἷς ἐστιν Gal 3:20; cp. Mk 12:32; 1 Cor 8:4, 6 (v.l. adds to God the Father and Jesus Christ ἓν πνεῦμα ἅγιον κτλ. Cp. also Maximus Tyr. 11, 5a θεὸς εἷς … κ. πατήρ, κ. θεοὶ πολλοί and as early as Xenophanes, Fgm. 19 Diehl3 εἷς θεὸς ἔν τε θεοῖσι κ. ἀνθρωποῖσι μέγιστος [= Fgm. 23 Diels]); Js 2:19; PtK 3 p. 15, 20 (Herm. Wr. 11, 11; 14 εἷς ὁ θεός; POxy 1382, 20 εἷς Ζεὺς Σάραπις; Sb 159, 1 εἷς θεὸς ὁ βοηθῶν ὑμῶν; Philo, Spec. Leg. 1, 67; Jos., Ant. 5, 97 θεός τε εἷς; 8, 343, C. Ap. 2, 193; SibOr 4, 30 and Fgm. 1, 7; Ath. 6, 1 μονάς ἐστιν ὁ θεός, τοῦτʼ ἔστιν εἷς; 6, 4 ὁ θεὸς εἷς; s. EPeterson, Εἷς Θεός 1926; D. Monotheismus als polit. Problem ’35; additional reff. Horst, Ps.-Phoc. p. 151f). εἷς ἐστιν ὑμῶν ὁ διδάσκαλος Mt 23:8; cp. vs. 9. μιᾶς γυναικὸς ἀνήρ a husband married only once (numerous sepulchral ins celebrate the virtue of a surviving spouse by noting that he or she was married only once, thereby suggesting the virtue of extraordinary fidelity, e.g. CIL VI, 3604; 723; 12405; 14404; cp. Horace, Odes 3, 14, 4; Propertius 4, 11, 36; Valerius Maximus 4, 3, 3; and s. esp. CIL VI, 1527, 31670, 37053=ILS 8393 [text and Eng. tr.: EWistrand, The So-Called Laudatio Thuriae, ’76]; s. GWilliams, JRS 48, ’58 16–29. For the use of μία in ref. to a woman: Ael. Aristid. 46 p. 346 D.: ὑπὲρ μιᾶς γυναικός=for only one woman; μία γυνή quite freq.: Diod S 17, 72, 6; cp. 1, 80, 3, where the phrase γαμοῦσι μίαν simply means that the priests married only once, not that they lead a strictly moral life, a concept for which Greeks never use the expression μιᾶς γυναικὸς ἀνήρ or anything like it; Hippostratus [III B.C.]: 568 Fgm. 1 Jac.; Appian, Bell. Civ. 4, 95 §402; Ath. 33, 2 ἐφʼ ἑνὶ γάμῳ: Ath. terms a second marriage εὐπρεπής μοιχεία veiled adultery) 1 Ti 3:2, 12; Tit 1:6; others render husband of one wife (e.g. RSV in later printings; REB). Correspondingly ἑνὸς ἀνδρὸς γυνή (cp. the exemplary conduct of Hannah [Anna] Lk 2:36; Paus. 7, 25, 13 the priestess of the earth goddess must be a woman who, before she became a priestess, was not πλέον ἢ ἑνὸς ἀνδρὸς ἐς πεῖραν ἀφιγμένη) 1 Ti 5:9.—Abs. 1 Cor 9:24; 2 Cor 5:14. μεσίτης ἑνός an intermediary for one alone Gal 3:20; cp. Js 4:12. οὐδὲ εἷς not even a single (X., Mem. 1, 6, 2, Cyr. 1, 3, 10 et al.; Sir 42:20; 49:14 v.l.; 1 Macc 11:70) Mt 27:14; Ac 4:32. Freq. at the end of a sentence or clause (ref. fr. comedy in ESchwartz, NGG 1908, p. 534, 3. Also Hermocles [IV–III B.C.] p. 174, 17 Coll. Alex.; Dio Chrys. 21 [38], 23; Ael. Aristid. 28, 156 K.=49 p. 542 D.; 53 p. 617 D.; Epict. 2, 18, 26, Enchir. 1, 3; Philonides in Stob. 3, 35, 6 ed. Hense III p. 688; Mitt-Wilck. I/2, 59, 5 [39 A.D.]; Bel 18 Theod.; 1 Macc 7:46) Ro 3:10; οὐδὲ ἕν foll. by ἐὰν μή J 3:27. This is a good reason for placing the period after οὐδὲ ἕν J 1:3 (s. GBergh van Eysinga, PM 13, 1909, 143–50. EHennecke, Congr. d’ Hist. du Christ. I 1928, 207–19; Md’Asbeck, ibid. 220–28; REisler, Revue de Philol. 3 sér. 4, 1930, 350–71; BVawter, CBQ 25, ’63, 401–6; KAland, ZNW 59, ’68, 174–209; Metzger 195f; γίνομαι 2a), but the lack of inner punctuation in the older mss. validates consideration of alternative punctuation. οὐκ ἔστιν ἕως ἑνός there is not even one Ro 3:12 (Ps 13:3; Just., D. 103, 2 οὐδὲ μέχρις ἑνὸς ἀνθρώπου ‘not a single person’). μία εἴσοδος the only entrance Hs 9, 12, 6.—ἕν only one thing: ἔτι ἕν σοι λείπει you still lack only one thing (Jos., Bell. 4, 257) Lk 18:22. ἕν σε ὑστερεῖ you lack only one thing Mk 10:21; cp. Lk 10:42. ἓν οἶδα at least this one thing I know J 9:25. ἓν δὲ τοῦτο this one thing (Porphyr., Vi. Plot. 19; Just., D. 115, 6 ἓν δὲ μικρὸν ὁτιοῦν) 2 Pt 3:8.—ἓν δέ is a short interjectional sentence (like Xenophon Eph. 1, 5, 3 τοσοῦτο δέ•) just one thing! Phil 3:13 (AFridrichsen, ConNeot 9, ’44, 31f).—Gal 5:14 commercial imagery εἷς λόγος (just) one entry, one heading (cp. BGU 831, 13).ⓒ alone (οὐδεὶς) … εἰ μὴ εἷς ὁ θεός Mk 2:7 (in the parallel Lk 5:21 μόνος ὁ θεός, cp. Herm Wr. 11, 11 εἰ μὴ εἷς ὁ θεός … εἰ μὴ μόνῳ τῷ θεῷ); 10:18; 12:29 (Dt 6:4); Mt 23:10; Lk 18:19.—EBishop, ET 49, ’38, 363–66.③ an unspecified entity, some/one=τὶς, whereby εἷς can mean exactly the same thing as the indef. art. (Aristoph. et al. [Av. 1292 εἷς κάπηλος]; Περὶ ὕψους 33, 4 p. 62, 18 V. [the rdg. of cod. Paris], εἷς ἕτερος w. μή ‘for no other reason’; Strabo 5, 3, 2, 230c ἐπηγγείλατο ἕνα ἀγῶνα ἱππικόν; Syntipas p. 29, 3 μία γαλῆ; Appian, Liby. 117 §554 νυκτὸς μιᾶς=one night; Marc. Diac. 27, 5 ἐν μιᾷ ἡμέρᾳ=on a certain day; SIG 1170, 15 [160 A.D.] μιᾷ ἡμέρᾳ; UPZ 162 I, 27 [117 B.C.]; PAmh 30, 28 [II B.C.] Κονδύλου ἑνὸς τῶν ἁλιείων; BGU 1044, 6; Gen 21:15; Jdth 14:6; 1 Esdr 3:5. B-D-F §247, 2; Mlt. 96f; Rob. 674f; Mlt-Turner 195f; EBruhn, RhM 49, 1894, 168–71; JWackernagel, Syntax II2 1928, 151; MBlack, An Aramaic Approach3, ’67, 104–6).ⓐ someone, anyone Mt 18:24; 19:16; Mk 10:17; εἷς ὀνόματι Κλεοπᾶς Lk 24:18. Oft. w. partitive gen. foll. (Alexis 220, 5; Diod S 20, 107, 5 εἷς τῶν φίλων; Epict. 4, 2, 9; Dio Chrys. 71 [21], 15 εἷς τῶν Σπαρτῶν; TestJob 26:6 μίαν τῶν … γυναικῶν; Jos., Ant. 9, 106) ἕνα τῶν προφητῶν (some) one of the prophets Mt 16:14 (a diminishing term? s. Reader, Polemo p. 257). ἕνα τ. συνδούλων 18:28. ἐν μιᾷ τ. πόλεων Lk 5:12. ἐν μιᾷ τ. ἡμερῶν on one of the days vs. 17; cp. 15:19, 26; 22:47.ⓑ as indef. art. (s. at 3 above beg.) εἷς γραμματεύς a scribe Mt 8:19. συκῆν μίαν a fig tree Mt 21:19; cp. 26:69; Mk 12:42. παιδάριον ἕν J 6:9 v.l.; ἑνὸς ἀετοῦ Rv 8:13; cp. 18:21; 19:17; ἄρχων εἷς ἐλθών Mt 9:18. εἷς στέφανος ApcPt 3:10; ἓν σῶμα AcPlCor 2:26.ⓒ used w. τὶς (Pla., Thu., et al.; Jdth 2:13) εἷς τις νεανίσκος a certain young man Mk 14:51 v.l. W. partitive gen. foll. (Trypho Alex. [I B.C.] in Athen. 3, 78a ἕνα τινὰ τ. Τιτάνων; Aesop, Fab. 300 H./30 P. and H-H.; Hierocles 27, 484; IG XII/5, 445, 12 [III B.C.] ἕνα τινὰ αὐτῶν; Ael. Aristid. 29, 14 K.=40 p. 755D.: εἷς τις τ. χορευτῶν) εἷς τις τῶν παρεστηκότων a certain one of the bystanders vs. 47 (on the v.l. without τις s. PDickerson, JBL 116, ’97, 302); also εἷς τις ἐξ αὐτῶν (Jos., Vi. 290) Lk 22:50; J 11:49.④ marker of someth. that is first, the firstⓐ perh. Hebraistic (cp. Num 1:1 ἐν μιᾷ τοῦ μηνὸς τ. δευτέρου; 2 Esdr 10:17; Esth 1:1a; Jos., Ant. 1, 29.—But s. also Lydus, Mens. 3, 4 W. τὴν κεφαλὴν τ. χρόνου οἱ Πυθαγόρειοι οὐχὶ πρώτην ἀλλὰ μίαν ὠνόμασαν; Callim., Fgm. 550 P. [482 Schneider] πρὸ μιῆς ὥρης=before the first hour of the day) is its use w. expressions denoting time instead of the ordinal number εἰς μίαν σαββάτων on the first day of the week Mt 28:1; cp. Lk 24:1; Mk 16:2; J 20:1, 19; Ac 20:7; also κατὰ μίαν σαββάτου 1 Cor 16:2 (cp. Just., D. 41, 4 τῇ μίᾳ τῶν σαββάτων ἡμέρᾳ; 27, 5 [here w. πρό and μετά resp., in accordance with Latin usage]).ⓑ not Semitic (Hdt. 4, 161 μία, ἄλλη, τρίτη; Ael. Aristid. 36, 40 K.=48 p. 453 D.: ἕν, δεύτερον, τρίτον, τέταρτον; JosAs 2:17) εἷς καὶ δεύτερος a first and second Tit 3:10 (cp. Alciphron, Ep. 1, 9, 2; Galen XII 746 K.: ὕδωρ ὄμβριον ἔγχριε μέχρι μιᾶς καὶ δευτέρας ἡμέρας; Maximus Tyr. 28, 2h μίαδευτέρα; EpArist 143; Jos., Ant. 11, 150; 16, 350 πεσόντος ἑνός καὶ δευτέρου). S. also ἡ οὐαὶ ἡ μία Rv 9:12.—ἓν τριάκοντα Mk 4:8, 20 is prob. to be considered an Aramaism thirtyfold (B-D-F §248, 3; EKautzsch, Gramm. d. bibl. Aram. 1884 §66, 2; JHudson, ET 53, ’41/42, 266f).⑤ special combinations:ⓐ εἷς … εἷς (Hom. et al. εἷς μὲν … εἷς δέ: X., Cyr. 1, 2, 4; Aristot., Rhet. 2, 20, 1393a; pap in Mitt-Wilck. I/2, 50, 11 and 13 [III B.C.] ἓν μὲν … ἓν δέ; II/2, 372 V, 14 [II A.D.] ὁ εἷς … ὁ εἷς; POxy 1153, 14 [I A.D.] ἓν μὲν … καὶ ἕν; 2 Km 12:1; Sir 34:23f εἷς … καὶ εἷς; Esth 10:3g δύο, ἕνα τῷ λαῷ … καὶ ἕνα τ. ἔθνεσιν; TestJob 51:3 μιᾶς ὑποσειμιούσης τῇ μιᾷ) (the) one … the other Mt 20:21; 24:40f; 27:38; J 20:12; Gal 4:22; B 7:6f. εἷς τὸν ἕνα one another (=ἀλλήλους) 1 Th 5:11 (cp. Theocr. 22, 65 εἷς ἑνί; TestJob 27:3 εἷς τόν ἕνα κατέρραξαν ‘threw each other to the ground’).ⓑ εἷς … εἷς … εἷς one … another … a third Mt 17:4 (cp. 1 Km 10:3; 13:17, 18).ⓒ εἷς ἕκαστος every single, strengthening ἕκαστος, adj. Eph 4:16. Mostly subst.; s. ἕκαστος b.ⓓ ὁ εἷς … ὁ ἕτερος the one … the other (Aristot., De Rep. Ath. 37, 1; Hyperid. 5, 14f; UPZ 161, 39; 43; 46 [119 B.C.]; PGen 48, 6ff μίαν μὲν … τὴν δὲ ἑτέραν; BGU 194, 15f; Esth 5:1a; TestAbr A 11 p. 88, 29 [Stone p. 24]; Just. D. 49, 2 al.) Mt 6:24; Lk 7:41; 16:13; 17:34f; 18:10 al.; also ὁ εἷς … ὁ ἄλλος Rv 17:10.ⓔ distrib. (1 Ch 24:6 εἷς εἷς; AscIs 3:27 εἷς καὶ εἷς καὶ εἷς ἐν τόποις καὶ τόποις) καθʼ ἕνα, καθʼ ἕν (Hdt., Pla. et al.; 1 Esdr 1:31; 4 Macc 15:12, 14; Jos., Bell. 4, 240, Ant. 12, 191; Ath. 25, 3 καθʼ ἕνα καὶ κατὰ ἔθνη) ITr 12:2; καθʼ ἕνα πάντες all, one by one 1 Cor 14:31 (cp. Ps.-Xenophon, Cyn. 6, 14). ὑμεῖς οἱ καθʼ ἕνα ἕκαστος each one of you Eph 5:33. καθʼ ἕν one after the other (hence τὸ καθʼ ἕν ‘a detailed list’: PLille 11, 8 [III B.C.]; PTebt 47, 34; 332, 16) J 21:25. Also καθʼ ἓν ἕκαστον (X., Cyr. 1, 6, 22, Ages. 7, 1; EpArist 143) Ac 21:19. ἓν καθʼ ἕν (Aesop, Fab. 274 P.; PLeid II, X 1, 22) each one Rv 4:8. In this pass. the second ἕν could be an undeclined nom. as in εἷς κατὰ εἷς (cp. Lucian, Sol. 9; 3 Macc 5:34. Other exx. in W-S. §26, 9; 11 and Wetstein I 627) one after the other Mk 14:19; J 8:9. τὸ καθʼ εἷς opp. οἱ πολλοί individually Ro 12:5; but κατὰ ἕνα = ἕκαστον Hs 9, 3, 5; 9, 6, 3 (B-D-F §305). ἀνὰ εἷς ἕκαστος each one Rv 21:21.ⓕ ἀπὸ μιᾶς s. ἀπό 6 (as idiom w. noun to be supplied Mitt-Wilck. I/2, 46, 15 [338 A.D.] μίαν ἐκ μιᾶς, i.e. ἡμέραν=day after day).—B. 937; 1007f. DELG. M-M. EDNT. TW. Sv. -
11 ζώνη
ζώνη, ἡ, Gurt, Gürtel, Leibbinde; bei Hom. der untere Gürtel, den die Frauen oberhalb der Hüften trugen, der das Gewand zusammenhielt, welches faltig über im niederhing (vgl. ζωστήρ), περὶ δὲ ζώνην βάλετ' ἰξύϊ Od. 10, 544, vgl. 5, 231; Il. 14, 181, vom Leibgurt des Agamemnon unter dem Panzer, κατὰ ζώνην ϑώρηκος ἔνερϑεν νύξε 11, 234. Von Männern Xen. An. 4, 7,. 16, vgl. 1, 6, 10, Plat. Hipp. min. 368 c, Ath. X, 443 b. Von Frauengürteln auch Aesch. ἔχω στρόβους ζώνας τε συλλαβὰς πέπλων, Suppl. 452; Eur. ζῶναί τέ σοι χαλῶσι, vom bacchantischen Aufzug des Pentheus, Bacch. 933; τῆς γυναικός Her. 1, 51; χώραν, ὴν καλεῖν τοὺς ἐπιχωρίους ζώνην τῆς βασιλέως γυναικός Plat. Alc. I, 123 b, erkl. durch Xen. An. l, 4, 9 κῶμαι Παρυσάτιδος ἦσαν εἰς ζώνην δεδομέναι, die der persischen Königinn zur Bestreitung ihres Gürtels, od. übh. ihres S chmuckes (zum Nadelgelde) gegebenen Ortschaften, – ζώνην λύειν, den Gürtel lösen, bes. vom Bräutigam, der die Braut in das Brautbett führt, Od. 11, 245, wie Plut. Lyc. 15 ὁ δὲ νυμ φίος ἔλυε τὴν ζώνην τῆς νύμφης; Sp.; im med. von Frauen, μούνῳ ένὶ ζώναν ἀνέρι λυσαμένα Ep. ad. 649 (VII, 324); auch von Gebärenden, ἁ δὲ φοινικόκροκον ζώναν καταϑηκαμένα – τίκτε κοῦρον Pind. Ol. 6, 39; Opp. τόκων ἀπελύσατο ζώνην, Cyn. 3, 56; auch von der Artemis, die den Gebärenden hilft u. sie von der Bürde befrei't; bei Her. 8, 120 von Xerres, πρῶτον ἐλύσατο τὴν ζώνην, ὡς ἐν ἀδείῃ ἐών, er machte es sich bequem, machte Halt u. ruhte aus; vgl. ἀναλύσασϑαι ζώνην Callim. Del. 237. – Aehnl. sind Vrbdgn wie ἐξ οὗ τέκνων ἤνεγχ' ὑπὸ ζώνην βάρος, wie wir sagen: unter dem Herzen tragen, Aesch. Ch. 986; πῶς γάρ σ' ἔϑρεψεν ἐντὸς ζώνης Eum. 578; τοῦ. τον ἔφερον ζώνης ὕπο Eur. Hec. 762, vgl. δαίμων τᾶς ματρὸς ζώνας I. T. 204, des mütterlichen Ehebundes. – Auch die Gegend des Leibes, um die der Gürtel getragen wurde, zwischen den Hüften u. kurzen Rippen, hieß so, wie Agamemnon Il. 2, 479 heißt Ἄρεϊ ζώνην ἴκελος, dem Ares ähnlich an schlankem Bau, was Paus. 9, 17, 3 aber durch ἡ τῶν ὅπλων σκευή erkl., wie B. A. 261 ζώνη, ἡ ὅπλισις neben περιγραφὴ τῶν λαγόνων; dah. sagt Demodoc. (XI, 238) Καππαδόκαι φαῦλοι μὲν ἀεί, ζώνης δὲ τυχόντες, im Kriege (vgl. ζώννυμι), φαυλότεροι. – Uebh. alles gürtelartig Herumlaufende, in der Baukunst der Fries, vgl. διάζωμα; in der Geographie Erd- u. Himmelsgürtel, Zone, vgl. Strab. II, 94 ff. – In der Arzneikunde das sogenannte heilige Feuer, eine Hautkrankheit, die sich gürtelartig um den ganzen Leib herumzieht, Sp.
-
12 ἡσσάομαι
ἡσσάομαι, att. ἡττάομαι, ion. ἑσσέομαι, fut. ἡσσηϑήσομαι, aber auch ἡττήσομαι, Lys. 28, 9 Xen. An. 2, 3, 23; das act. ἡσσηκότες, ἡττήσαντες führt Suhd. an, Isae. 11, 21 ist jetzt geändert; sonst findet es sich nur bei Sp., in der Bedeutung besiegen, überwältigen, ἥττησε τὰς ψυχὰς τῶν ἐναντίων Pol. 1, 75, 3, vgl. 3, 18, 5; κατὰ κράτος ἥττησεν D. Sic. 20, 30; τοὺς Λακεδαιμονίους ἡττηκότες 15, 87; das pass. oder den. ἡσσάομαι heißt schwächer ( ἥσσων) sein als ein Anderer, ihm nachstchen, gegen ihn den Kürzern ziehen, von ihm übertroffen, besiegt werden; absolut, Thuc. im Ggstz von ἐπικρατεῖν, 1, 49, Aesch. πρὸς τῶν κρατούντων δ' ἐσμέν, οἱ δ' ἡσσημένων, Spt. 498; εἰ κοὐκ ἀρκέσει ποϑ' ὗμιν οὐδ' ἡσσημένοις εἴκειν Soph. Ai. 1221; Eur. Phoen. 1264; μάχην, in der Schlacht, Isocr. 4, 145 u. öfter, wie Dem. μάχην ἥττηντο 19, 320; auch τὴν δίκην, im Proceß, d. i. den Proceß verlieren, Plat. Legg. IX, 880 c; öfter in der Gerichtssprache, Ar. Plut. 482; Oratt.; Sp., ἡττήϑησαν τὴν μάχην Pol. 5, 105, 10; ähnl. τὴν γνώμην οὐχ ἡσσῆσϑαι, den Muth nicht verloren haben, Thuc. 6, 72; aber auch τῷ ϑυμῷ, γνώμῃ, Her. 8, 130. 9, 122; τῇ μάχῃ, 5, 46; τοῖς δικαίοις, im Proceß, Plut. Cat. min. 16. Ggstz νικάω Plat. Legg. XII, 955 b, κατορϑοῦν Isocr. 4, 124. – Als eigtl. pass., ὑπό τινος, ἑσσοῠσϑαι ὑπὸ Περσέων Her. 3, 106. 4, 197; Thuc. 2, 39; ὑπ' ἔρωτος ἡττώμενος Plat. Phaedr. 233 c; ὑπ' ἔχϑρας Polit. 305 c; auch πρός τινος, Her. 9, 122. Seltener c. dat., Eur. Andr. 918; ὕπνῳ Ael. H. A. 13, 22. – Häufiger aber τινός, dem darin liegenden Compar. entsprechend, γυναικὸς ἡσσημένος Eur. Alc. 700; τὸ μὴ δίκαιον τῆς δίκης ἡσσώμενον Ion 1117; τοῦ δεινοῦ, unterliegen, Thuc. 4, 37; Xen. Cyr. 1, 5, 11; τῶν φό-βων Plat. Legg. I, 635 d; Sp., ἥττητο Λαγίδος Ath. III, 592 c. – Adj. verb., κοὔτοι γυναικὸς οὐδαμῶς ἡσσητέα, man darf sich nicht von einem Weibe überwinden lassen, ihm nicht nachgeben, Soph. Ant. 674; vgl. Ar. Lys. 450.
-
13 απαλλασσω
атт. ἀπαλλάττω1) удалять, изгонять(τινὰ ἐκ τῆς χώρας Thuc.)
— отстранять, отгонять (φρενῶν ἔρωτα Eur.);med.-pass. — удаляться, уходить, уезжать (ἐκ χώρης, ἐς Πελοπόννησον Her.; πρὸς χώραν Plat.; παρά τινος Aeschin.; ἐπὴ τέν αὑτοῦ σκηνήν Polyb.; τῆς πόλεως Plut.):γῆς ἀπαλλάττεσθαι πόδα Eur. — уходить из страны;πολλὸν ἀπαλλαγμένος τινός Her. — сильно отличающийся от кого-л.;κρῖναι ἱκανῶς οὐκ ἀπαλλαχθῆναι Thuc. — быть близким к здравому суждению2) отдалять, отводитьἀ. γῆς πρόσωπον Eur. — поднимать лицо от земли;
ἀ. σφαγῆς τινος χεῖρα Eur. — воздерживаться от убийства кого-л.3) откладывать в сторону(τὰ περιττὰ τῶν σκευῶν Xen.)
4) устранять, исключать5) освобождать, избавлять(τινὰ πόνων Aesch.; τέν πόλιν πολέμων καὴ κακῶν Plut.)
; med.-pass. освобождаться, избавляться(δουλουσύνης Her.; αἰσχύνης Thuc.; φόβου Xen.; τῆς ἀπορίας καὴ τῆς διαφορᾶς Plut.)
ἀπαλλάττεσθαι πρὸς ἀλλήλους τῶν ἐγκλημάτων Plat. — прекращать взаимные обвинения6) исцелять(τινὰ τῆς ἀτεκνίας Plut.)
7) отпускать, отсылать(τοὺς πρέσβεις Thuc.; τὰς φρουράς Plut.)
8) выпускать(τὸν χρυσὸν χερός Eur.)
9) увольнять, смещать(τινὰ τῆς ἀρχῆς Plut.)
10) разводить(γυναῖκας ἀνδρῶν Plut.)
; med.-pass. разводиться(λέχους Eur.; ἀπὸ τοῦ ἀνδρός и ἀπὸ γυναικός Plat.; ἀπαλλαγεὴς τῆς γυναικός Plut.)
11) переставать, прекращать, кончать(τὸν λόγον Eur.)
; pass. прекращаться, кончаться(τῆς νόσου ἀπαλλαγέντος Soph.)
12) pass. воздерживаться(μακρῶν λόγων Soph.)
ἀπαλλαχθεὴς ἄπει Soph. — кончай и уходи;εἰπὼν ἀπαλλάγηθι Plat. — скажи раз навсегда;τοῦτο μὲν δέ ἀπήλλακται Plat. — с этим, стало быть, покончено;ἀπιέναι καὴ ἀ. юр. Dem. (об — истце или кредиторе) объявлять себя удовлетворенным;13) приканчивать, умерщвлять(ἥ τοῦ φαρμάκου δύναμις ἀπήλλαξέ τινα Plut.)
ἀ. ἑαυτόν Plut. и ἀ. ἑαυτὸν ἐκ τοῦ ζῆν Polyb. — кончать самоубийством;med.-pass. — погибать, умирать (παθεῖν μᾶλλον ἡγησάμενοι ἀπηλλάγησαν Thuc.):κείνου ἀπηλλαχθέντος Eur. — когда он умер14) производить окончательный расчет, полностью удовлетворять(τοὺς χρηστάς Isae., Dem.; τοὺς δανείσαντας Dem.)
15) возвращаться(ἀπὸ Κλαζομενῶν Her.)
πῶς ἀπήλλαχεν ἐκ τῆς ὁδοῦ ; Xen. — как прошло у него это путешествие?16) кончаться, оканчиватьсяοὕτως ἀπήλλαξε ὅ στόλος Her. — так закончился поход;
ἀπαλλάξαι καλῶς Polyb. — окончиться благополучно;ἀ. βίου Eur. — умирать;χαίροντα ἀ. Her. — оставаться безнаказанным -
14 οἶος
1 rel.,a c. antecedent, such asεὑρίσκοντο θεῶν παλάμαις τιμάν, οἵαν οὔτις Ἑλλάνων δρέπει P. 1.49
γένοἰ οἷος ἐσσὶ μαθών P. 2.72
Χίρωνα· οἷος ἐὼν θρέψεν ποτὲ τέκτονα P. 3.5
ἐξ ἐπέων κελαδεννῶν τέκτονες οἷα σοφοὶ ἅρμοσαν P. 3.113
προγόνων· οἷοι Λιβύσσας ἀμφὶ γυναικὸς ἔβαν Ἴρασα πρὸς πόλιν P. 9.105
μέρος ἕκαστον οἷον ἔχομεν βρότεον ἔθνος N. 3.73
( ἔρωτες)οἷοι καὶ Διὸς Αἰγίνας τε λέκτρον ποιμένες ἀμφεπόλησαν Κυπρίας δώρων N. 8.6
b without antecedent: n. pl. nom., acc., such as, (as) whenἀγλαίζεται δὲ καὶ μουσικᾶς ἐν ἀώτῳ, οἷα παίζομεν φίλαν ἄνδρες ἀμφὶ θαμὰ τράπεζαν O. 1.16
ναυσίστονον ὕβριν ἰδὼν τὰν πρὸ Κύμας, οἷα Συρακοσίων ἀρχῷ δαμασθέντες πάθον P. 1.73
οὐδ' ἀπάταισι θυμὸν τέρπεται ἔνδοθεν, οἷα ψιθύρων παλάμαις ἕπετ αἰεὶ βροτῷ P. 2.75
ἰαχὰν ὑμεναίων, ἅλικες οἷα παρθένοι φιλέοισιν ἑταῖραι ἑσπερίαις ὑποκουρίζεσθ' ἀοιδαῖς P. 3.18
ἤρατο τῶν ἀπεόντων· οἷα καὶ πολλὰ πάθον P. 3.20
λάμπει δὲ σαφὴς ἀρετὰ ἔν τε γυμνοῖσι σταδίοις σφίσιν ἔν τ' ἀσπιδοδούποισιν ὁπλίταις δρόμοις, οἶά τε χερσὶν ἀκοντίζοντες αἰχμαῖς, καὶ λιθίνοις ὁπότ ἐν δίσκοις ἵεν (constr. dub.: θαυμαστικῶς expll. Σ.) I. 1.24 Πελασγὸν ἵππον ἢ κύνα Ἀμυκλάιαν μιμέο, ο ἀνὰ Δώτιον ἀνθεμόεν πεδίον πέταται (Reinach: οἷος codd., def. Galavotti RFIC, 1962, 41) *fr. 107a. 4.*c introducing comparisons, likeἀγωνίας δ' ἕρκος οἷον, σθένος P. 5.113
οἷοι δ' ἀρετὰν δελφῖνες ἐν πόντῳ (sc. εἰσί) I. 9.62 exclamatory.οἷον δ' ἐν Μαραθῶνι μένεν ἀγῶνα O. 9.89
τέρας μὲν θαυμάσιον προσιδέσθαι, θαῦμα δὲ καὶ παρεόντων ἀκοῦσαι, οἷον Αἴτνας ἐν μελαμφύλλοις δέδεται κορυφαῖς P. 1.27
“θυμὸν γυναικὸς καὶ μεγάλαν δύνασιν θαύμασον, οἷον ἀταρβεῖ νεῖκος ἄγει κεφαλᾷ” P. 9.31 οἷον αἰνέων κε Μελησίαν ἔριδα στρέφοι (Didymus: οἷον Aristarchus) N. 4.93ἀνὰ δ' ἄγαγον ἐς φάος οἵαν μοῖραν ὕμνων I. 6.62
n. pl. pro adv., ὢ πόποι, ο ἀπατᾶται φροντὶς ἐπαμερίων fr. 182. [ οἷα τειχίζωμεν ἤδη ποικίλον κόσμον (codd. vulgo: εἶα unus cod. ante corr.) fr. 194. 2.]3 introducing indir. quest.ἦ κεν ἀμνάσειεν οἵαις ἐν πολέμοισι μάχαις παρέμειν P. 1.47
γνόντα τὸ πὰρ ποδός, οἵαις εἰμὲν αἴσας P. 3.60
ἄκουσεν Δαναόν ποτ' ἐν Ἄργει, οἷον εὖρεν τεσσαράκοντα καὶ ὀκτὼ παρθένοισι γάμον P. 9.113
ε]ἰδότες οἵαν Βρομίου [τελε]τὰν ἵσταντι Δ. 2. 6.4 fragg. ]ι οἷά ποτε Θήβᾳ[ Pae. 18.8
]οἷον [ὄ]χημα λιγ[υ fr. 140b. 8.------------------------------------1 aloneοἶος ἐν ὄρφνᾳ ἄπυεν O. 1.71
ὀπιθόμβροτον αὔχημα δόξας οἶον ἀποιχομένων ἀνδρῶν δίαιταν μανύει P. 1.93
ἀλλ' οἶος ἄπλατον κεράιζε θεῶν Τυφῶνα Ζεὺς fr. 93. ] αν ὀιοσου[ P. Oxy. 2445. fr. 7. -
15 καταθύμιος
A in the mind or thoughts,ὄφρα ἔπος εἴπωμι τό μοι καταθύμιόν ἐστιν Od.22.392
; μηδέ τί τοι θάνατος κ. ἔστω let not death sit heavy on thy heart, Il.10.383, cf. 17.201.II according to one's mind,τῷ Ἰθωμάτᾳ κ. ἔπλετο Μοῖσα Eumel.
l.c.;οὔτι μάλ' ἀνθρώποις κ. πάντα τελεῖται Thgn.617
, cf. 1086;Μαρδονίῳ τὰ σφάγια οὐ δύναται κ. γενέσθαι Hdt.9.45
; ἐούσης ταύτης [ γυναικός]οἱ καταθυμίης Id.5.39
; τί γὰρ ἥδιον ἀνθρώπῳ γυναικὸς καταθυμίας; Antipho Soph.49, cf. Muson.Fr.14p.74H.; παῖς κ. Democr.277;ὄρνις Lyr.Alex.Adesp.4
B16;ποιοῦντες τὰ κ. αὐτῶν LXXIs.44.9
, cf. Mi.7.3, D.C.37.56.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καταθύμιος
-
16 ληΐζομαι
ληΐζομαι, [dialect] Ep.and [dialect] Ion., Hes.Op. 702, Hdt.4.112; [full] λῄζομαι, X.HG 5.1.1, AP9.410 (Tull. Sab.), etc.: also [full] λεΐζομαι, ib.6.169; [dialect] Att. [tense] impf.Aἐλῃζόμην Th.1.24
, etc.: [dialect] Ep. [tense] fut.ληΐσσομαι Od.23.357
: [tense] aor.ἐληϊσάμην Hdt.3.47
, And.1.101; [dialect] Ep.ληΐσσατο Il.18.28
; [dialect] Att. : [tense] pf. in pass. sense λέλῃσμαι, v. infr. 11:—seize, carry off as booty, either men or things, δμῳαὶ ἃς Ἀχιλεὺς ληΐσσατο Il.l.c., cf. Od.1.398, 23.357, Hdt.3.47, 4.110, al.: ἐκ δόμων δάμαρτα.. ἐλῄσατο E.l.c.;ἐκ τῆς Ἀττικῆς X.HG5.1.1
, etc.: generally, win, acquire,ὄλβον ἀπὸ γλώσσης ληΐσσεται Hes.Op. 322
; οὐ γάρ τι γυναικὸς ἀνὴρ ληΐζετ' ἄμεινον τῆς ἀγαθῆς ib. 702, cf. Semon.6.2 plunder, despoil, esp. by raids or forays,ἀλλήλους Th.1.5
, cf. 3.85, 5.115, And.1.101, etc.;τὴν Κολχίδα X.An.4.8.23
;τὴν θάλατταν D.S.11.88
, Jul.Or.7.210a: metaph.,λ. τὴν τῶν ζῴων φύσιν Pl.Epin. 976a
.II [voice] Act. ληΐζω occurs in several Mss. of Th.3.85, and all Mss. of Id.4.41:—so in [voice] Pass., to be carried off,ἐκ γῆς βαρβάρου λελῃσμένη E.Med. 256
;γυναικὸς.. οὐ βίᾳ λελῃσμένης Id.Tr. 373
;ληϊσθεῖσα A.R. 4.400
; οὔ τί που λελῄσμεθ' ἐξ ἄντρων λέχος; I have not surely had my wife carried off.., E.Hel. 475; ληϊζόμενος robbed, Luc.Gall.14.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ληΐζομαι
-
17 παιδοποιέω
A beget children, of the man, Luc. DDeor. 22.1;ἐκ γυναικός E.Heracl. 525
: [tense] pf. [voice] Pass., ἐξ ἧσπερ ὁ βάσκανος οὗτος πεπαιδοποίηται has been begotten, D.25.80.II more commonly in [voice] Med., [tense] fut. : [tense] aor.ἐπαιδοποιησάμην E.Or. 1080
, Pl.Lg. 868d, etc.: [tense] pf.πεπαιδοποίημαι Aeschin.2.149
, D.S.16.6: abs., of the man, E.Or. 1080, Pl.R. 449d, X.Mem.2.2.4, Men.404.2;ἐκ γυναικός And. 4.23
;ἐξ ἑταιρῶν Aeschin.2.177
: also c. acc.,υἱόν D.S.4.28
.2 f.l. for παῖδα ποιεῖσθαι, adopt, Plu.2.1000d.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παιδοποιέω
-
18 σάβυττος
Grammatical information: m.Meaning: εἴδος ξυρήσεως εἰς καλλωπισμόν... τινες δε τὸ γυναικεῖον H.; - ττης (Phot.), - ττα f. ( Com. Adesp.).Origin: PG [a word of Pre-Greek origin]X [probably]Etymology: Similar βύττος γυναικὸς αἰδοῖον H. (s.v.); cf. also σαβαρίχις and σάκαν τὸ τῆς γυναικός H. There is no explanation of these words; s. the lit. on σαβαρίχις, also Kretschmer Glotta 13, 271 and Sommer Nominalkomp. 192. Cf. also on σαίνω. --- The sphere is typical that of Pre-Greek words.Page in Frisk: 2,670Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σάβυττος
-
19 ἐκ
ἐκ, before vowels ἐξ, prep. w. gen. (Hom.+; s. lit. s.v. ἀνά and εἰς beg.)① marker denoting separation, from, out of, away fromⓐ w. the place or thing fr. which separation takes place. Hence esp. w. verbs of motion ἀναβαίνω, ἀναλύω, ἀνίστημι, ἐγείρομαι, εἰσέρχομαι, ἐκβάλλω, ἐκπορεύομαι, ἐξέρχομαι, ἔρχομαι, ἥκω, καταβαίνω, μεταβαίνω, ῥύομαι, συνάγω, φεύγω; s. these entries. καλεῖν ἐξ Αἰγύπτου Mt 2:15 (Hos 11:1); ἐκ σκότους 1 Pt 2:9. αἴρειν ἐκ τ. κόσμου J 17:15. ἐξαλείφειν ἐκ τῆς βίβλου Rv 3:5 (Ex 32:32f; Ps 68:29). ἀποκυλίειν τ. λίθον ἐκ τ. θύρας Mk 16:3; cp. J 20:1; Rv 6:14; σῴζειν ἐκ γῆς Αἰγ. Jd 5; διασῴζειν ἐκ τ. θαλάσσης Ac 28:4. παραγίνεσθαι ἐξ ὁδοῦ arrive on a journey (lit. from, i.e. interrupting a journey) Lk 11:6; fig. ἐπιστρέφειν ἐξ ὁδοῦ bring back fr. the way Js 5:20; cp. 2 Pt 2:21. ἐκ τῆς χειρός τινος (Hebraistically מִיַּד פּ׳, oft. LXX; s. B-D-F §217, 2; Rob. 649) from someone’s power ἐξέρχεσθαι J 10:39; ἁρπάζειν 10:28f (cp. Plut., Ages. 615 [34, 6] ἐκ τῶν χειρῶν τῶν Ἐπαμινώνδου τ. πόλιν ἐξαρπάσας; JosAs 12:8 ἅρπασόν με ἐκ χειρὸς τοῦ ἐχθροῦ); ἐξαιρεῖσθαι Ac 12:11 (cp. Aeschin. 3, 256 ἐκ τ. χειρῶν ἐξελέσθαι τῶν Φιλίππου; Sir 4:9; Bar 4:18, 21 al.); ῥύεσθαι Lk 1:74; cp. vs. 71 (Ps 105:10; Wsd 2:18; JosAs 12:10); εἰρυσταί σε κύριος ἐκ χειρὸς ἀνόμου AcPlCor 1:8 (cp. ἐκ τούτων ἄπαντων PsSol 13:4).—After πίνειν, of the object fr. which one drinks (X., Cyr. 5, 3, 3): ἐκ τ. ποτηρίου Mt 26:27; Mk 14:23; 1 Cor 11:28; cp. 10:4; J 4:12. Sim. φαγεῖν ἐκ τ. θυσιαστηρίου Hb 13:10.ⓑ w. a group or company fr. which separation or dissociation takes place (Hyperid. 6, 17 and Lucian, Cyn. 13 ἐξ ἀνθρώπων) ἐξολεθρεύειν ἐκ τοῦ λαοῦ Ac 3:23 (Ex 30:33; Lev 23:29). συμβιβάζειν ἐκ τ. ὄχλου 19:33; ἐκλέγειν ἐκ τ. κόσμου J 15:19; cp. Mt 13:41, 47; Ac 1:24; 15:22; Ro 9:24. For ἐκ freq. ἐκ μέσου Mt 13:49; Ac 17:33; 23:10; 1 Cor 5:2; 2 Cor 6:17 (cp. Ex 31:14).—ἀνιστάναι τινὰ ἔκ τινων Ac 3:22 (Dt 18:15); ἐκ νεκρῶν 17:31. ἐγείρειν τινὰ ἐκ νεκρῶν J 12:1, 9, 17; Ac 3:15; 4:10; 13:30; Hb 11:19; AcPlCor 2:6; ἀνίστασθαι ἐκ νεκρῶν Ac 10:41; 17:3; ἀνάστασις ἐκ νεκρ. Lk 20:35; 1 Pt 1:3; cp. Ro 10:7. Also s. ἠρεμέω.ⓒ of situations and circumstances out of which someone is brought, from: ἐξαγοράζειν ἔκ τινος redeem fr. someth. Gal 3:13; also λυτροῦν (cp. Sir 51:2) 1 Pt 1:18; σῴζειν ἔκ τινος save fr. someth. J 12:27; Hb 5:7; Js 5:20 (Od. 4, 753; MLetronne, Recueil des Inscr. 1842/8, 190; 198 σωθεὶς ἐκ; SIG 1130, 1f; UPZ 60:6f [s. διασῴζω]; PVat A, 7 [168 B.C.]=Witkowski 36, 7 διασεσῶσθαι ἐκ μεγάλων κινδύνων; Sir 51:11; EpJer 49; JosAs 4:8 ἐκ τοῦ … λιμοῦ); ἐξαιρεῖσθαι Ac 7:10 (cp. Wsd 10:1; Sir 29:12). τηρεῖν ἔκ τινος keep from someth. Rv 3:10; μεταβαίνειν ἔκ τινος εἴς τι J 5:24; 1J 3:14; μετανοεῖν ἔκ τινος repent and turn away fr. someth. Rv 2:21f; 9:20f; 16:11. ἀναπαύεσθαι ἐκ τ. κόπων rest fr. one’s labors 14:13. ἐγείρεσθαι ἐξ ὕπνου wake fr. sleep (Epict. 2, 20, 15; Sir 22:9; cp. ParJer 5:2 οὐκ ἐξυπνίσθη ἐκ τοῦ ὕπνου αὐτοῦ) Ro 13:11. ζωὴ ἐκ νεκρῶν 11:15. ζῶντες ἐκ νεκρῶν people who have risen fr. death to life 6:13 (cp. Soph., Oed. R. 454; X., An. 7, 7, 28; Demosth. 18, 131 ἐλεύθερος ἐκ δούλου καὶ πλούσιος ἐκ πτωχοῦ γεγονώς; Palaeph. 3, 2). S. ἀνάστασις 2b.ⓓ of pers. and things with whom a connection is severed or is to remain severed: τηρεῖν αὐτοὺς ἐκ τοῦ πονηροῦ keep them fr. the evil one J 17:15; cp. Ac 15:29. Pregnant constr.: ἀνανήφειν ἐκ τῆς τοῦ διαβόλου παγίδος 2 Ti 2:26. νικᾶν ἔκ τινος free oneself from … by victory Rv 15:2 (for possible Latinism s. reff. to Livy and Velleius Paterculus in OLD s.v. ‘victoria’; but s. also RCharles, ICC Rv II, 33). ἐλεύθερος ἐκ 1 Cor 9:19 (cp. Eur., Herc. Fur. 1010 ἐλευθεροῦντες ἐκ δρασμῶν πόδα ‘freeing our feet from flight’ [=we recovered from our flight]). καθαρός εἰμι ἐγὼ ἐξ αὐτῆς I practiced abstinence with her GJs 15:4.② marker denoting the direction fr. which someth. comes, from καταβαίνειν ἐκ τοῦ ὄρους (Il. 13, 17; X., An. 7, 4, 12; Ex 19:14; 32:1 al.; JosAs 4:1 ἐκ τοῦ ὑπερῴου) Mt 17:9. θρὶξ ἐκ τῆς κεφαλῆς ὑμῶν οὐ μὴ ἀπόληται Lk 21:18. ἐκπίπτειν ἐκ τ. χειρῶν Ac 12:7. διδάσκειν ἐκ τοῦ πλοίου Lk 5:3. ἐκ τῆς βάτου χρηματισμοῦ διδομένου 1 Cl 17:5 (cp. Just., A I, 62:3). ἐκ τῆς πρύμνης ῥίψαντες τὰς ἀγκύρας Ac 27:29. κρέμασθαι ἔκ τινος (Hom. et al.; 1 Macc 1:61; 2 Macc 6:10; Jos., Ant. 14, 107) 28:4. ἐκ ῥιζῶν to (lit. from) its roots (Job 28:9; 31:12) Mk 11:20; B 12:9.—Since the Greek feeling concerning the relation betw. things in this case differed fr. ours, ἐκ could answer the question ‘where?’ (cp. Soph., Phil. 20; Synes., Ep. 131 p. 267a ἐκ τῆς ἑτέρας μερίδος=on the other side; BGU 975, 11; 15 [45 A.D.]; PGM 36, 239; LXX; JosAs 16:12 εἱστήκει … ἐξ εὐωνύμων; 22:7) ἐκ δεξιῶν at (on) the right (δεξιός 1b) Mt 20:21, 23; 22:44 (Ps 109:1); 25:33; Lk 1:11; Ac 2:25 (Ps 15:8), 34 (Ps 109:1); 7:55f; B 11:10. ἐξ ἐναντίας opposite Mk 15:39 (Hdt. 8, 6, 2; Thu. 4, 33, 1; Mitt-Wilck. I/2, 461, 6; Sir 37:9; Wsd 4:20 al.); ὁ ἐξ ἐναντίας the opponent (Sext. Emp., Adv. Phys. 1, 66 [=Adv. Math. 9, 66]; 2, 69 [=Adv. Math. 10, 69], Adv. Eth. 1, 25; Bias in Diog. L. 1, 84) Tit 2:8.—ἐκ τοῦ κατωτάτου ᾅδου … προσευχομένου Ἰωνᾶ AcPlCor 2:30.③ marker denoting origin, cause, motive, reason, from, ofⓐ in expr. which have to do w. begetting and birth from, of, by: ἐκ introduces the role of the male (Ps.-Callisth. 1, 9 ἐκ θεοῦ ἔστι; JosAs 21:8 συνέλαβεν Ἀσενὲθ ἐκ τοῦ Ἰωσήφ; Tat. 33, 3 συλλαμβάνουσιν ἐκ φθορέως; Ath. 22, 4 ἐκ τοῦ Κρόνου; SIG 1163, 3; 1169, 63; OGI 383, 3; 5 [I B.C.]) ἐν γαστρὶ ἔχειν ἔκ τινος Mt 1:18. κοίτην ἔχειν ἔκ τινος Ro 9:10; also of the female (SIG 1160, 3; PEleph 1, 9 [311/10 B.C.] τεκνοποιεῖσθαι ἐξ ἄλλης γυναικός; PFay 28, 9 γεννᾶσθαι ἐκ; Demetr.: 722 Fgm. 1, 14 Jac.; Jos., Ant. 1, 191; Ath. 20, 3 ἐξ ἧς παῖς Διόνυσος αὐτῷ) γεννᾶν τινα ἐκ beget someone by (a woman; s. γεννάω 1a) Mt 1:3, 5, etc. ἐκ Μαρίας ἐγεννῄθη AcPlCor 1:14; 2:5; γίνεσθαι ἐκ γυναικός (Jos., Ant. 11, 152; Ar. 9, 7) Gal 4:4; cp. vs. 22f.—γεννᾶσθαι ἐξ αἱμάτων κτλ. J 1:13; ἐκ τ. σαρκός 3:6; ἐκ πορνείας 8:41. ἐγείρειν τινὶ τέκνα ἐκ Mt 3:9; Lk 3:8. (τὶς) ἐκ καρποῦ τ. ὀσφύος αὐτοῦ Ac 2:30 (Ps 131:11). γεννᾶσθαι ἐκ τ. θεοῦ J 1:13; 1J 3:9; 4:7; 5:1, 4, 18 (Just., A I, 22, 2); ἐκ τ. πνεύματος J 3:6 (opp. ἐκ τ. σαρκός). εἶναι ἐκ τοῦ θεοῦ (Menand., Sam. 602 S. [257 Kö.]) J 8:47; 1J 4:4, 6; 5:19; opp. εἶναι ἐκ τ. διαβόλου J 8:44; 1J 3:8 (cp. OGI 90, 10 of Ptolemaeus Epiphanes ὑπάρχων θεὸς ἐκ θεοῦ κ. θεᾶς).ⓑ to denote origin as to family, race, city, people, district, etc.: ἐκ Ναζαρέτ J 1:46. ἐκ πόλεως vs. 44. ἐξ οἴκου Lk 1:27; 2:4. ἐκ γένους (Jos., Ant. 11, 136) Phil 3:5; Ac 4:6. ἐκ φυλῆς (Jos., Ant. 6, 45; 49; PTebt I, 26, 15) Lk 2:36; Ac 13:21; 15:23; Ro 11:1. Ἑβρ. ἐξ Ἑβραίων a Hebrew, the son of Hebrews Phil 3:5 (Goodsp., Probs., 175f; on the connotation of ancestral ἀρετή Phil 3:5 cp. New Docs VII 233, no. 10, 5). ἐκ σπέρματός τινος J 7:42; Ro 1:3; 11:1. ἐξ ἐθνῶν Ac 15:23; cp. Gal 2:15. Cp. Lk 23:7; Ac 23:34. ἐκ τ. γῆς J 3:31. For this ἐκ τῶν κάτω J 8:23 (opp. ἐκ τ. ἄνω). ἐκ (τούτου) τ. κόσμου 15:19ab; 17:14; 1J 2:16; 4:5. ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων Mt 21:25; Mk 11:30.—To express a part of the whole, subst.: οἱ ἐξ Ἰσραήλ the Israelites Ro 9:6. οἱ ἐξ ἐριθείας selfish, factious people 2:8. οἱ ἐκ νόμου partisans of the law 4:14; cp. vs. 16. οἱ ἐκ πίστεως those who have faith Gal 3:7, 9; cp. the sg. Ro 3:26; 4:16. οἱ ἐκ περιτομῆς the circumcision party Ac 11:2; Ro 4:12; Gal 2:12. οἱ ἐκ τῆς περιτομῆς Tit 1:10. For this οἱ ὄντες ἐκ περιτομῆς Col 4:11. οἱ ἐκ τ. συναγωγῆς members of the synagogue Ac 6:9. οἱ ἐκ τῶν Ἀριστοβούλου Ro 16:10f. οἱ ἐκ τῆς Καίσαρος οἰκίας Phil 4:22 (s. Καῖσαρ and οἰκία 3). In these cases the idea of belonging, the partisan use, often completely overshadows that of origin; cp. Dg 6:3.ⓒ to denote derivation (Maximus Tyr. 13, 3f φῶς ἐκ πυρός; Ath. 18:3 γένεσιν … ἐξ ὕδατος) καπνὸς ἐκ τ. δόξης τ. θεοῦ Rv 15:8 (cp. EpJer 20 καπνὸς ἐκ τ. οἰκίας). ἡ σωτηρία ἐκ τ. Ἰουδαίων ἐστίν J 4:22. εἶναι ἔκ τινος come, derive from someone or someth. (Jos., Ant. 7, 209) Mt 5:37; J 7:17, 22; 1J 2:16, 21; εἶναι is oft. to be supplied Ro 2:29; 11:36; 1 Cor 8:6 ( Plut., Mor. 1001c); 11:12; 2 Cor 4:7; Gal 5:8. ἔργα ἐκ τοῦ πατρός J 10:32. οἰκοδομὴ ἐκ θεοῦ 2 Cor 5:1; χάρισμα 1 Cor 7:7; δικαιοσύνη Phil 3:9. φωνὴ ἐκ τ. στόματος αὐτοῦ Ac 22:14. Here belongs the constr. w. ἐκ for the subj. gen., as in ἡ ἐξ ὑμῶν (v.l.) ἀγάπη 2 Cor 8:7; ὁ ἐξ ὑμῶν ζῆλος 9:2 v.l.; Rv 2:9 (cp. Vett. Val. 51, 16; CIG II 3459, 11 τῇ ἐξ ἑαυτῆς κοσμιότητι; pap. [Rossberg 14f]; 1 Macc 11:33 χάριν τῆς ἐξ αὐτῶν εὐνοίας; 2 Macc 6:26). ἐγένετο ζήτησις ἐκ τ. μαθητῶν Ἰωάννου there arose a discussion on the part of John’s disciples J 3:25 (Dionys. Hal. 8, 89, 4 ζήτησις πολλὴ ἐκ πάντων ἐγένετο; Appian, Bell. Civ. 2, 24 §91 σφαγή τις ἐκ τῶν στρατιωτῶν ἐγένετο).ⓓ of the effective cause by, because of (cp. the ‘perfectivizing’ force of ἐκ and other prepositions in compounds, e.g. Mt 4:7; Mk 9:15. B-D-F §318, 5)α. personal in nature, referring to originator (X., An. 1, 1, 6; Diod S 19, 1, 4 [saying of Solon]; Arrian, Anab. 3, 1, 2; 4, 13, 6 of an inspired woman κατεχομένη ἐκ τοῦ θείου; Achilles Tat. 5, 27, 2; SibOr 3, 395; Just.: A I, 12, 5 ἐκ δαιμόνων φαύλων … καὶ ταῦτα … ἐνεργεῖσθαι, also D. 18, 3; Nicetas Eugen. 7, 85 H. ἐκ θεῶν σεσωσμένη; Ps.-Clem., Hom. p. 7, 19 Lag. τὸν ἐκ θεοῦ σοι ἀποδιδόμενον μισθόν): ὠφελεῖσθαι ἔκ τινος Mt 15:5; Mk 7:11. ζημιοῦσθαι 2 Cor 7:9. λυπεῖσθαι 2:2. εὐχαριστεῖσθαι 1:11. ἀδικεῖσθαι Rv 2:11. ἐξ ἐμαυτοῦ οὐκ ἐλάλησα J 12:49 (cp. Soph., El. 344 οὐδὲν ἐξ σαυτῆς λέγεις).β. impersonal in nature (Arrian, Anab. 3, 21, 10 ἀποθνῄσκειν ἐκ τ. τραυμάτων; 6, 25, 4; JosAs 29:8 ἐκ τοῦ τραύματος τοῦ λίθου; POxy 486, 32 τὰ ἐμὰ ἐκ τ. ἀναβάσεως τ. Νίλου ἀπολωλέναι): ἀποθανεῖν ἐκ τ. ὑδάτων Rv 8:11. πυροῦσθαι 3:18. σκοτοῦσθαι 9:2. φωτίζεσθαι 18:1. κεκοπιακὼς ἐκ τῆς ὁδοιπορίας J 4:6 (Aelian, VH 3, 23 ἐκ τοῦ πότου ἐκάθευδεν). ἔκαμον ἐκ τῆς ὁδοῦ GJs 15:1.ⓔ of the reason which is a presupposition for someth.: by reason of, as a result of, because of (X., An. 2, 5, 5; Appian, Bell. Civ. 1, 42 §185 ἐκ προδοσίας; POxy 486, 28f ἐκ τῆς ἐπιστολῆς; Just., A I, 68, 3 ἐξ ἐπιστολῆς; numerous examples in Mayser II/2 p. 388; Philo, De Jos. 184 ἐκ διαβολῆς; Jos., Vi. 430; JosAs 11 παραλελυμένη … ἐκ τῆς πολλῆς ταπεινώσεως; Ar. 8, 6 ἐκ τούτων … τῶν ἐπιτηδευμάτων τῆς πλάνης; Just., A I, 4, 1 ἐκ τοῦ … ὀνόματος; also inf.: 33, 2 ἵνα … ἐκ τοῦ προειρῆσθαι πιστευθῇ 68, 3 al.): δικαιοῦσθαι ἔκ τινος Ro 4:2; Gal 2:16; 3:24; cp. Ro 3:20, 30 (cp. εἴ τις ἐκ γένους [δίκαι]ος=has the right of citizenship by descent [i.e. has the law on his side]: letter of MAurelius 34, ZPE 8, ’71, 170); οὐκ … ἡ ζωὴ αὐτοῦ ἐστιν ἐκ τῶν ὑπαρχόντων αὐτῷ he does not live because of his possessions Lk 12:15. ἐκ ταύτης τ. ἐργασίας Ac 19:25. ἐξ ἔργων λαβεῖν τὸ πνεῦμα Gal 3:2, 5; cp. Ro 11:6. ἐξ ἀναστάσεως λαβεῖν τ. νεκρούς Hb 11:35. ἐσταυρώθη ἐξ ἀσθενείας 2 Cor 13:4. τὸ ἐξ ὑμῶν as far as it depends on you Ro 12:18.—ἐκ τοῦ πόνου in anguish Rv 16:10; cp. vs. 11; 8:13.—ἐκ τούτου for this reason, therefore (SIG 1168, 47; 1169, 18; 44; 62f; BGU 423, 17=Mitt-Wilck. I/2, 480, 17) J 6:66; 19:12.ⓕ Sim. ἐκ can introduce the means which one uses for a definite purpose, with, by means of (Polyaenus 3, 9, 62 ἐξ ἱμάντος=by means of a thong) ἐκ τοῦ μαμωνᾶ Lk 16:9 (X., An. 6, 4, 9; PTebt 5, 80 [118 B.C.] ἐκ τ. ἱερῶν προσόδων; ParJer 1:7 [of Jerusalem] ἐκ τῶν χειρῶν σου ἀφανισθήτω; Jos., Vi. 142 ἐκ τ. χρημάτων); cp. 8:3.ⓖ of the source, fr. which someth. flows or comes:α. λαλεῖν ἐκ τ. ἰδίων J 8:44. ἐκ τοῦ περισσεύματος τ. καρδίας Mt 12:34. τὰ ἐκ τ. ἱεροῦ the food from the temple 1 Cor 9:13. ἐκ τ. εὐαγγελίου ζῆν get one’s living by proclaiming the gospel vs. 14.β. information, insight, etc. (X., An. 7, 7, 43 ἐκ τῶν ἔργων κατέμαθες; Just., A I, 28, 1 ἐκ τῶν ἡμετέρων συγγραμμάτων … μαθεῖν 34, 2 al.) κατηχεῖσθαι ἐκ Ro 2:18. ἀκούειν ἐκ J 12:34. γινώσκειν Mt 12:33; Lk 6:44; 1J 3:24; 4:6. ἐποπτεύειν 1 Pt 2:12. δεικνύναι Js 2:18 (cp. ἀποδεικνύναι Just., D. 33, 1).γ. of the inner life, etc., fr. which someth. proceeds (since Il. 9, 486): ἐκ καρδίας Ro 6:17; 1 Pt 1:22 v.l. (cp. Theocr. 29, 4; M. Ant. 3, 3). ἐκ ψυχῆς Eph 6:6; Col 3:23 (X., An. 7, 7, 43, Oec. 10, 4; Jos., Ant. 17, 177; 1 Macc 8:27). ἐκ καθαρᾶς καρδίας 1 Ti 1:5; 2 Ti 2:22; 1 Pt 1:22. ἐξ ὅλης τ. καρδίας σου καὶ ἐξ ὅλης τ. ψυχῆς σου καὶ ἐξ ὅλης τ. διανοίας σου καὶ ἐξ ὅλης τ. ἰσχύος σου Mk 12:30; cp. Lk 10:27 (Dt 6:5; cp. Wsd 8:21; 4 Macc 7:18; Epict. 2, 23, 42 ἐξ ὅλης ψυχῆς). ἐκ πίστεως Ro 14:23; cp. 2 Cor 2:17. Also of circumstances which accompany an action without necessarily being the source of it: γράφειν ἐκ πολλῆς θλίψεως write out of great affliction 2 Cor 2:4; Phil 1:17.ⓗ of the material out of which someth. is made (Hdt. 1, 194; Pla., Rep. 10, 616c; OGI 194, 28 [42 B.C.] a statue ἐκ σκληροῦ λίθου; PMagd 42, 5 [221 B.C.]=PEnteux 83, 5; POxy 707, 28; PGM 13, 659; Wsd 15:8; 1 Macc 10:11; Jdth 1:2; En 99:13; JosAs 3:9; Just., A I, 59, 1) of, from στέφανος ἐξ ἀκανθῶν Mt 27:29; J 19:2; cp. 2:15; 9:6; Ro 9:21; 1 Cor 15:47; Rv 18:12; 21:21; perh. also 1 Cor 11:12 ἡ γυνὴ ἐκ τοῦ ἀνδρός.ⓘ of the underlying rule or principle according to, in accordance with (Hdt., Pla. et al. [Kühner-G. I 461g], also OGI 48, 12 [III B.C.] ἐκ τ. νόμων; PEleph 1, 12 [312/11 B.C.] ἐκ δίκης; PPetr III, 26, 9 ἐκ κρίσεως; LXX, e.g. 1 Macc 8:30; Jos., Ant. 6, 296 ἐκ κυνικῆς ἀσκήσεως πεποιημένος τὸν βίον) ἐκ τ. λόγων Mt 12:37 (cp. Wsd 2:20). ἐκ τ. στόματός σου κρινῶ σε by what you have said Lk 19:22 (cp. Sus 61 Theod.; also X., Cyr. 2, 2, 21 ἐκ τ. ἔργων κρίνεσθαι). ἐκ τῶν γεγραμμένων on the basis of things written Rv 20:12. ἐκ τ. καλοῦντος Ro 9:12. ἐκ τ. ἔχειν in accordance w. your ability 2 Cor 8:11. ἐξ ἰσότητος on the basis of equality vs. 13.④ marker used in periphrasis, from, ofⓐ for the partitive gen. (B-D-F §164, 1 and 2; 169; Rob. 599; 1379).α. after words denoting number εἷς, μία, ἕν (Hdt. 2, 46, 2 ἐκ τούτων εἷς; POxy 117, 14ff [II/III A.D.] δύο … ἐξ ὧν … ἓν ἐξ αὐτῶν; Tob 12:15 BA; Sir 32:1; Jos., Bell. 7, 47; JosAs 20:2 ἐκ τῶν παρθένων μία Just., D. 126, 4) Mt 10:29; 18:12; 22:35; 27:48; Mk 9:17 al.; εἷς τις J 11:49; δύο Mk 16:12; Lk 24:13; J 1:35; 21:2. πέντε Mt 25:2. πολλοί (1 Macc 5:26; 9:69) J 6:60, 66; 7:31; 11:19, 45. οἱ πλείονες 1 Cor 15:6. οὐδείς (Epict. 1, 29, 37; 1 Macc 5:54; 4 Macc 14:4; Ar. 13, 6; Just., D. 16, 2) J 7:19; 16:5. χιλιάδες ἐκ πάσης φυλῆς Rv 7:4.β. after the indef. pron. (Plut., Galba 1065 [27, 2]; Herodian 5, 3, 9; 3 Macc 2:30; Jos., Vi. 279) Lk 11:15; J 6:64; 7:25, 44, 48; 9:16; 11:37, 46 al. Also after the interrog. pron. Mt 6:27; 21:31; Lk 11:5; 12:25; 14:28 al.γ. the partitive w. ἐκ as subj. (2 Km 11:17) εἶπαν ἐκ τ. μαθητῶν αὐτοῦ J 16:17.—Rv 11:9. As obj., pl. Mt 23:34; Lk 11:49; 21:16; 2J 4 (cp. Sir 33:12; Jdth 7:18; 10:17 al.).δ. used w. εἶναι belong to someone or someth. (Jos., Ant. 12, 399) καὶ σὺ ἐξ αὐτῶν εἶ you also belong to them Mt 26:73; cp. Mk 14:69f; Lk 22:58; J 7:50; 10:26; Ac 21:8; cp. 2 Cl 18:1. οὐκ εἰμὶ ἐκ τ. σώματος I do not belong to the body 1 Cor 12:15f; cp. 2 Cl 14:1.ε. after verbs of supplying, receiving, consuming: ἐσθίειν ἔκ τινος (Tob 1:10; Sir 11:19; Jdth 12:2; JosAs 16:8) 1 Cor 9:7; 11:28; J 6:26, 50f; Rv 2:7. πίνειν Mt 26:29; Mk 14:25; J 4:13f; Rv 14:10; χορτάζειν ἔκ τινος gorge w. someth. 19:21 (s. ζ below); μετέχειν 1 Cor 10:17; λαμβάνειν (1 Esdr 6:31; Wsd 15:8) J 1:16; Rv 18:4; Hs 9, 24, 4. τὸ βρέφος … ἔλαβε μασθὸν ἐκ τῆς μητρὸς αὐτοῦ the child took its mother’s breast GJs 19:2; διδόναι (Tob 4:16; Ezk 16:17) Mt 25:8; 1J 4:13. διαδιδόναι (Tob 4:16 A) J 6:11.ζ. after verbs of filling: ἐπληρώθη ἐκ τῆς ὀσμῆς was filled w. the fragrance J 12:3 cp. Rv 8:5. χορτασθῆναι ἔκ τινος to be satisfied to the full w. someth. Lk 15:16. γέμειν ἐξ ἁρπαγῆς be full of greed Mt 23:25.ⓑ in periphrasis for the gen. of price or value for (Palaeph. 45; PFay 111, 16 [95/96 A.D.]; 119, 5 [c. 100 A.D.]; 131, 5; PLond II, 277, 9 p. 217 [23 A.D.]; BGU III, 916, 19 [I A.D.]; PAmh II, 133, 19 [II A.D.]; Jos., Ant. 14, 34; B-D-F §179) ἀγοράζειν τι ἔκ τινος Mt 27:7 (POxy 745, 2 [c. 1 A.D.] τ. οἶνον ἠγόρασας ἐκ δραχμῶν ἕξ; EpJer 24); cp. Ac 1:18; Mt 20:2.⑤ marker denoting temporal sequence, fromⓐ of the time when someth. begins from, from … on, for, etc. ἐκ κοιλίας μητρός from birth (Ps 21:11; 70:6; Is 49:1) Mt 19:12 al.; also ἐκ γενετῆς J 9:1 (since Il. 24, 535; Od. 18, 6; s. also γενετή). ἐκ νεότητος (since Il. 14, 86; Ps 70:5; Sir 7:23; Wsd 8:2; 1 Macc 2:66; JosAs 17:4) Mk 10:20; Lk 18:21. ἐξ ἱκανῶν χρόνων for a long time 23:8. ἐκ πολλῶν χρόνων a long time before 1 Cl 42:5 (cp. Epict. 2, 16, 17 ἐκ πολλοῦ χρόνου. Cp. ἐκ πολλοῦ Thu. 1, 68, 3; 2, 88, 2; ἐξ ὀλίγων ἡμερῶν Lysias, Epitaph. 1). ἐκ γενεῶν ἀρχαίων Ac 15:21 (cp. X., Hell. 6, 1, 4 ἐκ πάντων προγόνων). ἐκ τ. αἰῶνος since the world began J 9:32 (cp. ἐξ αἰῶνος Sext. Emp., Adv. Math. 9, 76; Diod S 4, 83, 3; Aelian, VH 6, 13; 12, 64; OGI 669, 61; Sir 1:4; 1 Esdr 2:17, 21; Jos., Bell. 5, 442). ἐξ ἐτῶν ὀκτώ for eight years Ac 9:33; cp. 24:10. ἐξ ἀρχῆς (PTebt 40, 20 [117 B.C.]; Sir 15:14; 39:32; Jos., C. Ap. 1, 225; Ath. 8, 1) J 6:64. ἐκ παιδιόθεν fr. childhood Mk 9:21 (s. παιδιόθεν. Just., A I, 15, 6 ἐκ παίδων. On the use of ἐκ w. an adv. cp. ἐκ τότε POxy 486 [II A.D.]; ἐκ πρωίθεν 1 Macc 10:80).ⓑ of temporal sequenceα. ἡμέραν ἐξ ἡμέρας day after day 2 Pt 2:8; 2 Cl 11:2 (cp. Ps.-Eur., Rhes. 445; Henioch. Com. 5:13 K.; Theocr. 18, 35; Gen 39:10; Num 30:15; Sir 5:7; Esth 3:7; En 98:8; 103:10).β. ἐκ δευτέρου for the second time, again, s. δεύτερος 2. ἐκ τρίτου Mt 26:44 (ParJer 7:8; cp. PHolm 1, 32 ἐκ τετάρτου).⑥ various uses and unitsⓐ blending of constructions, cp. Rob. 599f: ἐκ for ἐν (Hdt., Thu. et al., s. Kühner-G. I 546f; LXX, e.g. Sus 26 Theod.; 1 Macc 11:41; 13:21; Jdth 15:5) ὁ πατὴρ ὁ ἐξ οὐρανοῦ δώσει Lk 11:13. μὴ καταβάτω ἆραι τὰ ἐκ τῆς οἰκίας αὐτοῦ Mt 24:17. τὴν ἐκ Λαοδικείας (ἐπιστολὴν) ἵνα καὶ ὑμεῖς ἀναγνῶτε Col 4:16.ⓑ like the OT use of מִן: ἔκρινεν ὁ θεὸς τὸ κρίμα ὑμῶν ἐξ αὐτῆς God has pronounced judgment for you against her Rv 18:20 (cp. Ps 118:84; Is 1:24; En 100:4; 104:3). ἐξεδίκησεν τὸ αἷμα τ. δούλων αὐτοῦ ἐκ χειρὸς αὐτῆς 19:2, cp. 6:10 (both 4 Km 9:7).ⓒ adv. expressions (Just., A I, 2, 1 ἐκ παντὸς τρόπου ‘in every way’): ἐξ ἀνάγκης (ἀνάγκη 1). ἐκ συμφώνου by mutual consent (BGU 446, 13=Mitt-Wilck. II/2, 257, 13; CPR I, 11, 14 al. in pap; cp. Dssm., NB 82f [BS 225]) 1 Cor 7:5. ἐκ λύπης reluctantly 2 Cor 9:7. ἐκ περισσοῦ extremely (Dio Chrys. 14 [31], 64; Lucian, Pro Merc. Cond. 13; Da 3:22 Theod.; Galen, CMG V/10/2/2 p. 284, 17 [-ττ]) Mk 6:51; 1 Th 5:13 v.l.; ἐκ μέτρου by measure = sparingly J 3:34. ἐκ μέρους (Galen, CMG V/10/2/2 p. 83, 24) part by part = as far as the parts are concerned, individually 1 Cor 12:27 (distributive; cp. PHolm 1, 7 ἐκ δραχμῶν Ϛ´=6 dr. each); mostly in contrast to ‘complete’, only in part 13:9 (BGU 538, 35; 574, 10; 887, 6; 17 al. in pap; EpArist 102). ἐξ ὀνόματος individually, personally, by name IEph 20:2; IPol 4:2; 8:2.ⓓ ἐκ … εἰς w. the same word repeated gives it special emphasis (Plut., Galba 1058 [14, 2] ἐκ προδοσίας εἰς προδοσίαν; Ps 83:8) ἐκ πίστεως εἰς πίστιν Ro 1:17.—2 Cor 2:16 (twice).—The result and goal are thus indicated Ro 11:36; 1 Cor 8:6; Col 1:16. AFridrichsen, ConNeot 12, ’48, 54.—DELG s.v. ἐξ. M-M. -
20 ἐπί
ἐπί prep. w. gen., dat., or acc.; s. the lit. on ἀνά, beg. (Hom.+). The basic idea is ‘upon’ (opp. ὑπό) Kühner-G. I 495; s. also Rob 600–605. (In the foll. classifications case use is presented seriatim; in earlier editions of this lexicon all sections, except 13, 17, and 18 [of time], were included under the general rubric ‘Place’.)① marker of location or surface, answering the question ‘where?’ on, upon, nearⓐ w. gen., marking a position on a surface ἐ. (τῆς) γῆς on (the) earth (cp. En 9:1; 98:1; ἐ. γῆς 25:6; PsSol 17:2) Mt 6:10, 19; 9:6; 23:9; Mk 6:47 al. (Ar. 12, 1; Just., A I, 54, 7 al.). ἐ. τῆς θαλάσσης on the sea (cp. Job 9:8; Dio Chrys. 10 [11], 129 βαδίζειν ἐ. τῆς θαλ.; Lucian, Philops. 13 βαδίζειν ἐφʼ ὕδατος, VH 2, 4; Artem. 3, 16 ἐ. τ. θαλάσσης περιπατεῖν; schol. on Nicander, Ther. 15 p. 5, 26ff relying on the testimony of Hesiod: Orion was given a gift [δωρεά] by the gods καὶ ἐ. κυμάτων πορεύεσθαι καὶ ἐ. τῆς γῆς) Mt 14:26; Mk 6:48f; J 6:19 (w. acc. P75; s. 4bβ below). ἐ. τῶν νεφελῶν on the clouds Mt 24:30; 26:64 (Da 7:13; cp. Philo, Praem. 8). ἐ. κλίνης 9:2; Lk 17:34. ἐ. τοῦ δώματος on the roof vs. 31; Mt 24:17; 10:27 foll. by pl. W. verbs: κάθημαι ἐ. τινος sit on someth. (Job 2:8; ἐ. τοῦ ἅρματος GrBar 6:2; cp. JosAs 27:1 ἐ. τοῦ ὀχήματος καθεζόμενος; Just., D. 90, 5 ἐ. λίθου καθεζόμενος) Mt 24:3; 27:19; Ac 8:28; Rv 6:16; 9:17 (the same prep. used in Rv w. κάθημαι and dat. s. bα below, and w. acc. cα). ἑστηκέναι ἐ. τινος stand on someth. Ac 21:40; Rv 10:5, 8 (Just., D. 86, 2 ἐστηρίχθαι). With parts of the body: ἐ. χειρῶν αἴρειν carry on (i.e. in/with) their hands Mt 4:6; Lk 4:11 (both Ps 90:12). ἐ. κεφαλῆς on the head (Hdt. 5, 12, 4) J 20:7; 1 Cor 11:10; Rv 12:1. ἐ. τοῦ μετώπου Rv 7:3; 9:4. ἐ. γυμνοῦ on the naked body Mk 14:51. Cp. use of ἐπί w. καθίζω and gen., and ἐπί w. κάθημαι and acc. Mt 19:28.—In a gener. and fig. sense Ac 21:23.ⓑ w. dat., gener. suggesting contiguity on, in, above.α. answering the question ‘where?’ (Hom. et al.; ins, pap, LXX; Just., D. 105, 5 ἐ. τῷ σταυρῷ; Tat., 9:1 ἐ. τοῖς ὄρεσι; Ath. 20, 1 ἐ. τῷ μετώπῳ; Mel., P. 19, 131 ἐ. σάκκῳ καὶ σποδῷ) ἐ. πίνακι on a platter Mt 14:8, 11; Mk 6:25, 28. ἀνακλῖναι ἐ. τῷ χλωρῷ χόρτῳ on the green grass 6:39. ἐ. τοῖς κραβάττοις vs. 55. ἐπέκειτο ἐπʼ αὐτῷ lay on it (or before it) J 11:38. καθήμενος ἐ. τῷ θρόνῳ Rv 4:9 (cp. gen. w. καθ. 1a above, and acc. cα below) 5:13; 7:10 and oft. ἐφʼ ἵπποις λευκοῖς on white horses 19:14. ἐ. σανίσιν on planks Ac 27:44. ἐ. τῇ στοᾷ in the colonnade 3:11. τὰ ἐ. τοῖς οὐρανοῖς what is above (or in) the heavens Eph 1:10. ἐπʼ αὐτῷ above him, at his head Lk 23:38 (=Mt 27:37 ἐπάνω τ. κεφαλῆς αὐτοῦ).β. answering the question ‘whither?’ on, upon (Hom. et al.) w. verbs that indicate a direction: οἰκοδομεῖν ἐ. τινι build upon someth. Mt 16:18. ἐποικοδομεῖν Eph 2:20. ἐπιβάλλειν ἐπίβλημα ἐ. ἱματίῳ παλαιῷ put a patch on an old garment Mt 9:16. ἐπιπίπτειν ἐ. τινι Ac 8:16. ἐκάθισεν ἐ. τῷ θρόνῳ he sat down on the throne GJs 11:1. λίθον ἐπʼ αὐτῇ βαλέτω J 8:7 v.l. (cp. 12a below).ⓒ w. acc., answering the question ‘where?’ (Hom. et al.; LXX; JosAs 29:2 φορῶν ἐ. τὸν μηρὸν αὐτοῦ ῥομφαίαν; Just., D. 53, 1 ζυγὸν ἐ. αὐχένα μὴ ἔχων)α. on, over someth. καθεύδειν ἐ. τι sleep on someth. Mk 4:38. καθῆσθαι ἐ. τι sit on someth. Mt 19:28 (in the same vs. καθίζω w. gen., s. a above) J 12:15; Rv 4:4; 6:2; 11:16 al.; cp. Lk 21:35b; κεῖσθαι ἐ. τι lie upon someth. 2 Cor 3:15. κατακεῖσθαι Lk 5:25. ἑστηκέναι ἐ. τὸν αἰγιαλόν stand on the shore Mt 13:2; cp. Rv 14:1. ἑστῶτας ἐ. τὴν θάλασσαν standing beside the sea 15:2. ἔστη ἐ. τὴν κεφαλὴν τοῦ παιδίου (the star) remained stationary over the head of the child GJs 21:3. σκηνοῦν ἐ. τινα spread a tent over someone Rv 7:15. ἐ. τὴν δεξιάν at the right hand 5:1. λίθος ἐ. λίθον stone upon stone Mt 24:2.β. ἐ. τὸ αὐτό at the same place, together (Ps.-X., Respublica Athen. [The Old Oligarch] 2, 2; Pla., Rep. 329a; SIG 736, 66 [92 B.C.]. In pap=‘in all’: PTebt 14, 20 [114 B.C.]; PFay 102, 6.—2 Km 2:13; En 100:2) εἶναι ἐ. τὸ αὐτό be together Lk 17:35; Ac 1:15; 2:1, 44. In 1 Cor 7:5 it is a euphemistic expr. for sexual union. κατοικεῖν ἐ. τὸ αὐτό live in the same place (Dt 25:5) Hm 5, 1, 4. Also w. verbs of motion (Sus 14 Theod.) συνέρχεσθαι ἐ. τὸ αὐτό come together to the same place 1 Cor 11:20; 14:23; cp. B 4:10 (Just., A I, 67, 3 συνέλευσις γίνεται). συνάγεσθαι (Phlegon of Tralles [Hadr.]: 257 Fgm. 36 III 9 Jac.; PsSol 2:2; TestJob 28:5 Jos., Bell. 2, 346) Mt 22:34; Ac 4:26 (Ps 2:2); 1 Cl 34:7. ἐ. τὸ αὐτὸ μίγνυσθαι be mixed together Hm 10, 3, 3. προσετίθει ἐ. τὸ αὐτό added to their number Ac 2:47.γ. at, by, near someone or someth. καθῆσθαι ἐ. τὸ τελώνιον sit at the tax-office Mt 9:9 (ἐ. τὰς ὡραίας πύλας GrBar prol. 2); Mk 2:14. ἑστηκέναι ἐ. τὴν θύραν stand at the door Rv 3:20. σὺ ἔστης ἐ. τὸ θυσιαστήριον you are standing (ἕστηκας deStrycker) as priest at the altar GJs 8:2. ἐφʼ ὑμᾶς among you 2 Th 1:10; cp. Ac 1:21.—Of pers., over whom someth. is done ὀνομάζειν τὸ ὄνομα Ἰησοῦ ἐ. τινα speak the name of Jesus over someone Ac 19:13. ἐπικαλεῖν τὸ ὄνομά τινος ἐ. τινα=to claim someone for one’s own (Jer 14:9; 2 Ch 7:14; 2 Macc 8:15) Ac 15:17 (Am 9:12); Js 2:7; Hs 8, 6, 4. προσεύχεσθαι ἐ. τινα pray over someone Js 5:14.② marker of presence or occurrence near an object or area, at, nearⓐ w. gen., of immediate proximity to things at, near (Hdt. 7, 115; X., An. 4, 3, 28 al.; LXX, Just.) ἐ. τ. θυρῶν at the gates (Plut., C. Gracch. 841 [14, 3]; PRyl 127, 8f [29 A.D.] κοιμωμένου μου ἐ. τῆς θύρας; 1 Macc 1:55; Just., D. 111, 4) Ac 5:23 (s. b below for dat. in 5:9). ἐ. τῆς θαλάσσης near the sea (Polyb. 1, 44, 4; Ex 14:2; Dt 1:40; 1 Macc 14:34) J 21:1. ἐ. τῆς ὁδοῦ by the road Mt 21:19. ἐσθίειν ἐ. τῆς πραπέζης τινός eat at someone’s table Lk 22:30 (cp. POxy 99, 14 [55 A.D.] τράπεζα, ἐφʼ ἧς Σαραπίων καὶ μέτοχοι; Da 11:27 LXX ἐ. μιᾶς τραπέζης). ἐ. τοῦ (τῆς) βάτου at the thornbush = in the passage about the thornbush (i.e. Ex 3:1ff) Mk 12:26; Lk 20:37.ⓑ with dat., of immediate proximity at, near by (Hom.+) ἦν ἔτι ἐ. τῷ τόπῳ ὅπου was still at the place, where J 11:30 v.l. (for ἐν; cp. Just., D. 402). ἐ. τῇ θύρᾳ (ἐ. θύραις) at the door (Hom. et al.; Wsd 19:17; Jos., Ant. 17, 90; Just., D. 32, 3) Mt 24:33; Mk 13:29; Ac 5:9 (s. a above). ἐ. τοῖς πυλῶσιν Rv 21:12. ἐ. τῇ πηγῇ J 4:6 (Jos., Ant. 5, 58 ἐ. τινι πηγῇ; Just., A I, 64, 1 ἐ. ταῖς … πηγαῖς). ἐ. τῇ προβατικῇ (sc. πύλῃ) near the sheepgate 5:2; cp. Ac 3:10. ἐ. τῷ ποταμῷ near the river (since Il. 7, 133; Jos., Ant. 4, 176 ἐ. τ. Ἰορδάνῳ) Rv 9:14.—Of pers. (Diod S 14, 113, 6; Just., A I, 40, 7) ἐφʼ ὑμῖν among you 2 Cor 7:7; cp. Ac 28:14 v.l.③ marker of involvement in an official proceeding, before, w. gen., of pers., esp. in the language of lawsuits (Pla., Leg. 12, 943d; Isaeus 5, 1 al.; UPZ 71, 15; 16 [152 B.C.]; POxy 38, 11; Mitt-Wilck. I/2, 382, 23=BGU 909, 23; Jos., Vi. 258; Just., A II, 1, 1 ἐ. Οὐρβίκου). ἐ. τοῦ ἡγεμόνος in the governor’s presence Mt 28:14. ἐ. ἡγεμόνων καὶ βασιλέων Mk 13:9. ἐ. σου before you (the procurator) Ac 23:30. ἐ. Τερτούλλου Phlm subscr. v.l.; στάντος μου ἐ. τοῦ συνεδρίου Ac 24:20 (cp. Diod S 11, 55, 4 ἐ. τοῦ κοινοῦ συνεδρίου τ. Ἑλλήνων). γυναικὸς … διαβληθείσης ἐ. τοῦ κυρίου Papias (2:17). κρίνεσθαι ἐ. τῶν ἀδίκων go to law before the unrighteous 1 Cor 6:1. κριθήσεται ἐφʼ ὑμῶν before your tribunal D 11:11. μαρτυρεῖν ἐ. Ποντίου Πιλάτου testify before Pontius Pilate 1 Ti 6:13 (s. μαρτυρέω 1c). ἐ. τοῦ βήματος (POxy 37 I, 3 [49 A.D.]) ἑστὼς ἐ. τοῦ βήματος Καίσαρός εἰμι I am standing before Caesar’s tribunal Ac 25:10 (Appian says Prooem. c. 15 §62 of himself: δίκαις ἐν Ῥώμῃ συναγορεύσας ἐ. τῶν βασιλέων=I acted as attorney in lawsuits in Rome before the emperors).—Gener. in someone’s presence (Appian, Syr. 61 §324 ἐφʼ ὑμῶν=in your presence) ἐ. Τίτου before Titus 2 Cor 7:14. Cp.10 below.④ marker of movement to or contact w. a goal, toward, in direction of, onⓐ w. gen., marking contact with the goal that is reached, answering the question ‘whither?’ toward, on, at w. verbs of motion (Appian, Iber. 98 §427 ἀπέπλευσεν ἐπʼ οἴκου=he sailed [toward] home; PGM 4, 2468f ἀναβὰς ἐ. δώματος; JosAs 27:1 ἀνέδραμε … ἐ. πέτρας; Jos., Ant. 4, 91 ἔφευγον ἐ. τ. πόλεων; Tat. 33:3 Εὐρώπην ἐ. τοῦ ταύρου καθιδρύσαντος) βάλλειν τὸν σπόρον ἐ. τῆς γῆς Mk 4:26; also σπείρειν vs. 31. πίπτειν (Wsd 18:23; TestAbr A 3 p. 80, 11 [Stone p. 8]; JosAs 9:1) 9:20; 14:35. καθιέναι Ac 10:11. τιθέναι (Sir 17:4) Lk 8:16; J 19:19; Ac 5:15. ἔρχεσθαι Hb 6:7; Rv 3:10; γίνεσθαι ἐ. reach, be at J 6:21. γενόμενος ἐ. τοῦ τόπου when he reached the place Lk 22:40. καθίζειν take one’s seat ἐ. θρόνου (JosAs 7:1 al.) Mt 19:28 (s. 1a end); 23:2; 25:31; J 19:13 (ἐ. βήματος of Pilate as Jos., Bell. 2, 172; of Jesus Just., A I, 35, 6). κρεμαννύναι ἐ. ξύλου hang on a tree (i.e. cross) (Gen 40:19; cp. Just., D. 86, 6 σταυρωθῆναι ἐ. τοῦ ξύλου) Ac 5:30; 10:39; cp. Gal 3:13 (Dt 21:23).ⓑ w. acc.α. specifying direction (En 24:2 ἐ. νότον ‘southward’ of position of the mountain) of motion that takes a particular direction, to, toward ἐκτείνας τ. χεῖρα ἐ. τοὺς μαθητάς Mt 12:49; cp. Lk 22:53 (JosAs 12:8). πορεύεσθαι ἐ. τὸ ἀπολωλός go after the one that is lost 15:4. ἐ. τὴν ῏Ασσον in the direction of Assos Ac 20:13. ἐπιστρέφειν ἐ. τι turn to someth. 2 Pt 2:22 (cp. Pr 26:11; En 99:5). ὡς ἐ. λῃστήν as if against a robber Mt 26:55; Mk 14:48; Lk 22:52.β. from one point to another across, over w. motion implied (Hom.+; LXX) περιπατεῖν, ἐλθεῖν ἐ. τ. θάλασσαν or ἐ. τ. ὕδατα Mt 14:25, 28f; J 6:19 P75. Of spreading across the land (PsSol 17:10): famine Ac 7:11; 11:28; darkness Mt 27:45; Lk 23:44. ἐ. σταδίους δώδεκα χιλιάδων across twelve thousand stades Rv 21:16 v.l. (Polyaenus 5, 44, 4 ἐ. στάδια δέκα); ἐ. πλεῖον further (1 Esdr 2:24; 2 Macc 10:27) Ac 4:17.γ. of goal attained (Hom. et al.; LXX) on, upon someone or someth. πέσατε ἐφʼ ἡμᾶς Lk 23:30 (Hos 10:8). ἔπεσεν ἐ. τὰ πετρώδη Mt 13:5; cp. Lk 13:4. ἔρχεσθαι ἐ. τινα come upon someone Mt 3:16; also καταβαίνειν fr. above J 1:33; cp. Rv 16:21. ἀναβαίνειν (Jos., Ant. 13, 138; Just., A II, 12, 7) Lk 5:19. ἐπιβαίνειν Mt 21:5 (Zech 9:9).—Ac 2:3; 9:4 al.; διασωθῆναι ἐ. τ. γῆν be brought safely to the land 27:44; cp. vs. 43; Lk 8:27. ἐ. τὸ πλοῖον to the ship Ac 20:13. ἀναπεσεῖν ἐ. τὴν γῆν lie down or sit down on the ground Mt 15:35. ἔρριψεν αὐτὸν χαμαὶ ἐ. τὸν σάκκον he threw himself down on the sackcloth GJs 13:1. τιθέναι τι ἐ. τι put someth. on someth. (JosAs 16:11) Mt 5:15; Lk 11:33; Mk 8:25 v.l.; likew. ἐπιτιθέναι (JosAs 29:5) Mt 23:4; Mk 8:25; Lk 15:5; J 9:6, 15; Ac 15:10. ἐπιβάλλειν τ. χεῖρας ἐ. τινα (Gen 22:12 al.) Mt 26:50; Lk 21:12; Ac 5:18. Mainly after verbs of placing, laying, putting, bringing, etc. on, to: ἀναβιβάζω, ἀναφέρω, βάλλω, γράφω, δίδωμι, ἐγγίζω, ἐπιβιβάζω, ἐπιγράφω, ἐποικοδομέω, ἐπιρ(ρ)ίπτω, θεμελιόω, ἵστημι, κατάγω, οἰκοδομέω, σωρεύω; s. these entries. Sim. βρέχειν ἐ. τινα cause rain to fall upon someone Mt 5:45 (cp. PsSol 17:18); also τ. ἥλιον ἀνατέλλειν ἐ. τινα cause the sun to rise so that its rays fall upon someone *ibid. τύπτειν τινὰ ἐ. τὴν σιαγόνα strike on the cheek Lk 6:29. πίπτειν ἐ. (τὸ) πρόσωπον (Jdth 14:6) on the face Mt 17:6; 26:39; Lk 5:12; 17:16; 1 Cor 14:25; Rv 7:11.—To, upon w. acc. of thing πορεύεσθαι ἐ. τὴν ὁδόν go to the road Ac 8:26; cp. 9:11. ἐ. τὰς διεξόδους Mt 22:9. ἵνα μὴ πνέῃ ἄνεμος ἐ. πᾶν δένδρον so that no wind should blow upon any tree Rv 7:1.δ. of closeness to someth. or someone to, up to, in the neighborhood of, on ἐ. τὸ μνημεῖον up to the tomb Mk 16:2; Lk 24:1 v.l., 22, 24; cp. ἐ. τὸ μνῆμα Mk 16:2 v.l.; Lk 24:1. ἔρχεσθαι ἐ. τι ὕδωρ come to some water Ac 8:36. ἐ. τὴν πύλην τὴν σιδηρᾶν to the iron gate 12:10. καταβαίνειν ἐ. τὴν θάλασσαν go down to the sea J 6:16. ἐ. τὸν Ἰορδάνην Mt 3:13 (Just., D. 88, 3 al.). ἀναπίπτειν ἐ. τὸ στῆθος he leaned back on (Jesus’) breast J 13:25; 21:20. πίπτειν ἐ. τοὺς πόδας fall at (someone’s) feet Ac 10:25 (JosAs 14:10 ἔπεσεν ἐ πρόσωπον ἐ. τοὺς πόδας αὐτοῦ). ἐ. τ. ἀκάνθας among the thorns Mt 13:7.—W. acc. of pers. to someone ἐ. τὸν Ἰησοῦν ἐλθόντες they came to Jesus J 19:33; cp. Mt 27:27; Mk 5:21.ε. in imagery of goal or objective to, toward (Just., A II, 7, 6 ἐπʼ ἀμφότερα τρέπεσθαι) ἐπιστρέφειν, ἐπιστρέφεσθαι ἐ. τινα turn to (Dt 30:10; 31:20 al.; Ar. 2, 1 ἔλθωμεν καὶ ἐ. τὸ ἀνθρώπινον γένος ‘let us now turn to …’; Just., D. 56, 11 ἐ. τὰς γραφὰς ἐπανελθών) Lk 1:17; Ac 9:35; 11:21; 14:15; 26:20; Gal 4:9; 1 Pt 2:25.⑤ marker of manner, corresponding to an adv., w. dat. (Aeschyl., Suppl. 628 ἐπʼ ἀληθείᾳ; UPZ 162 VI, 3 [117 B.C.] κακοτρόπως καὶ ἐ. ῥαδιουργίᾳ; POxy 237 VI, 21 ἐ. τῇ τῶν ἀνθρ. σωτηρίᾳ; ἐφʼ ὁράσει En 14:8; Just., A I, 9, 3 ἐφʼ ὕβρει; 55, 7 ἐ. τούτῳ τῷ σχήματι ‘in this form’; Tat. 17, 1 ἐπʼ ἀκριβείᾳ; Ath. 33, 2 ἐφʼ ἑνὶ γάμῳ) ὁ σπείρων ἐπʼ εὐλογίαις (in contrast to ὁ σπείρων φειδομένως one who sows sparingly) one who sows in blessing (i.e. generously) 2 Cor 9:6. ἐπʼ εὐλογίαις θερίζειν reap generously ibid.⑥ marker of basis for a state of being, action, or result, on, w. dat. (Hom. et al.)ⓐ ἐπʼ ἄρτῳ ζῆν live on bread Mt 4:4; Lk 4:4 (both Dt 8:3. cp. Ps.-Pla., Alcib. 1, 105c; Plut., Mor. 526d; Alciphron 3, 7, 5; SibOr 4, 154). ἐ. τῷ ῥήματί σου depending on your word Lk 5:5. οὐ συνῆκαν ἐ. τοῖς ἄρτοις they did not arrive at an understanding (of it) (by reflecting) on (the miracle of) the loaves Mk 6:52 (cp. Demosth. 18, 121 τί σαυτὸν οὐκ ἐλλεβορίζεις ἐ. τούτοις [sc. λόγοις];=why do you not come to an understanding concerning these words?). ἐ. τῇ πίστει on the basis of faith Ac 3:16; Phil 3:9. ἐπʼ ἐλπίδι on the basis of hope, supporting itself on hope Ac 2:26 (? s. ἐλπίς 1bα); Ro 4:18; 8:20; 1 Cor 9:10; Tit 1:2.—Ac 26:6 ἐπʼ ἐλπίδι gives the basis of the trial at law, as does ἐ. εὐεργεσίᾳ 4:9. ἀπολύειν τ. γυναῖκα ἐ. πορνείᾳ Mt 19:9 (cp. Dio Chrys. 26 [43], 10 ἀπολύειν ἐπʼ ἀργυρίῳ; Ath. 2, 3 κρίνεσθαι … μὴ ἐ. τῷ ὀνόματι, ἐ. δὲ τῷ ἀδικήματι). γυναικὸς ἐ. πόλλαις ἁμαρτίαις διαβληθείσης Papias (2:17). On the basis of the testimony of two witnesses (cp. Appian, Iber. 79 §343 ἤλεγχον ἐ. μάρτυσι) Hb 10:28 (Dt 17:6); sim. use of ἐ. τινί on the basis of someth.: 8:6; 9:10, 15 (here it may also be taken in the temporal sense; s. 18 below), 17. ἁμαρτάνειν ἐ. τῷ ὁμοιώματι τ. παραβάσεως Ἀδάμ Ro 5:14 (ὁμοίωμα 1). δαπανᾶν ἐ. τινι pay the expenses for someone Ac 21:24. ἀρκεῖσθαι ἐ. τινι be content w. someth. 3J 10.ⓑ w. verbs of believing, hoping, trusting: πεποιθέναι (Wsd 3:9; Sus 35; 1 Macc 10:71; 2 Macc 7:40 and oft.) Lk 11:22; 18:9; 2 Cor 1:9; Hb 2:13 (2 Km 22:3). πιστεύειν Lk 24:25; Ro 9:33; 10:11; 1 Pt 2:6 (the last three Is 28:16). ἐλπίζειν (2 Macc 2:18; Sir 34:7) Ro 15:12 (Is 11:10); 1 Ti 4:10; 6:17; cp. 1J 3:3. παρρησιάζεσθαι Ac 14:3.ⓒ after verbs which express feelings, opinions, etc.: at, because of, from, with (Hom. et al.) διαταράσσεσθαι Lk 1:29. ἐκθαυμάζειν Mk 12:17. ἐκπλήσσεσθαι Mt 7:28; Mk 1:22; Lk 4:32; Ac 13:12. ἐξίστασθαι (Jdth 11:16; Wsd 5:2 al.) Lk 2:47. ἐπαισχύνεσθαι (Is 1:29) Ro 6:21. εὐφραίνεσθαι (Sir 16:1; 18:32; 1 Macc 11:44) Rv 18:20. θαμβεῖσθαι Mk 10:24; cp. Lk 5:9; Ac 3:10. θαυμάζειν (Lev 26:32; Jdth 10:7 al.; Jos., Ant. 10, 277) Mk 12:17 v.l. μακροθυμεῖν (Sir 18:11; 29:8; 35:19) Mt 18:26, 29; Lk 18:7; Js 5:7. μετανοεῖν (Plut., Ag. 803 [19, 5]; Ps.-Lucian, Salt. 84; Prayer of Manasseh [=Odes 12] 7; Just., A I, 61, 10; D. 95, 3 al.) 2 Cor 12:21. ὀδυνᾶσθαι (cp. Tob 6:15) Ac 20:38. ὀργίζεσθαι Rv 12:17. σπλαγχνίζεσθαι Mt 14:14; Lk 7:13. συλλυπεῖσθαι Mk 3:5. στυγνάζειν 10:22. χαίρειν (PEleph 13, 3; Jos., Ant. 1, 294; Tob 13:15; Bar 4:33; JosAs 4:2; Ar. 15, 7) Mt 18:13; Lk 1:14; 13:17; Ro 16:19 al. χαρὰν καὶ παράκλησιν ἔχειν Phlm 7. χαρὰ ἔσται Lk 15:7; cp. vs. 10 (Jos., Ant. 6, 116 ἡ ἐ. τῇ νίκῃ χαρά). Also w. verbs that denote aroused feelings παραζηλοῦν and παροργίζειν make jealous and angry at Ro 10:19 (Dt 32:21). παρακαλεῖν 1 Th 3:7a (cp. Just., D. 78:8 παράκλησιν ἐχουσῶν ἐ.), as well as those verbs that denote an expression of the emotions ἀγαλλιᾶσθαι (cp. Tob 13:15; Ps 69:5) Lk 1:47; Hs 8, 1, 18; 9, 24, 2. καυχᾶσθαι (Diod S 16, 70; Sir 30:2) Ro 5:2. κοπετὸν ποιεῖν (cp. 3 Macc 4:3) Ac 8:2. ὀλολύζειν Js 5:1. αἰνεῖν (cp. X., An. 3, 1, 45 al.) Lk 2:20. δοξάζειν (Polyb. 6, 53, 10; cp. Diod S 17, 21, 4 δόξα ἐ. ἀνδρείᾳ=fame because of bravery) Ac 4:21; 2 Cor 9:13. εὐχαριστεῖν give thanks for someth. (s. εὐχαριστέω 2; UPZ 59, 10 [168 B.C.] ἐ. τῷ ἐρρῶσθαί σε τ. θεοῖς εὐχαρίστουν) 1 Cor 1:4; cp. 2 Cor 9:15; 1 Th 3:9.—ἐφʼ ᾧ = ἐπὶ τούτῳ ὅτι for this reason that, because (Diod S 19, 98; Appian, Bell. Civ. 1, 112 §520; Ael. Aristid. 53 p. 640 D.; Synes., Ep. 73 p. 221c; Damasc., Vi. Isid. 154; Syntipas p. 12, 9; 127, 8; Thomas Mag. ἐφʼ ᾧ ἀντὶ τοῦ διότι; cp. W-S. §24, 5b and 12f. S. WKümmel, D. Bild des Menschen im NT ’48, 36–40) Ro 5:12 (SLyonnet, Biblica 36, ’55, 436–56 [denies a causal sense here]. On the probability of commercial idiom s. FDanker, FGingrich Festschr. ’72, 104f, also Ro 5:12, Sin under Law: NTS 14, ’68, 424–39; against him SPorter, TynBull 41, ’90, 3–30, also NTS 39, ’93, 321–33; difft. JFitzmyer, Anchor Bible Comm.: Romans, ad loc. ‘w. the result that all have sinned’); 2 Cor 5:4; Phil 3:12; for, indeed 4:10.⑦ marker of addition to what is already in existence, to, in addition to. W. dat. (Hom. et al.; PEleph 5, 17 [284/283 B.C.] μηνὸς Τῦβι τρίτῃ ἐπʼ εἰκάδι; Tob 2:14; Sir 3:27; 5:5) προσέθηκεν τοῦτο ἐ. πᾶσιν he added this to everything else Lk 3:20 (cp. Lucian, Luct. [On Funerals], 24). ἐ. τ. παρακλήσει ἡμῶν in addition to our comfort 2 Cor 7:13. λύπη ἐ. λύπῃ grief upon grief Phil 2:27 v.l. (cp. Soph., Oed. C. 544, also Polyb. 1, 57, 1 πληγὴ ἐ. πληγῇ; Plut., Mor. 123f; Polyaenus 5, 52 ἐ. φόνῳ φόνον; Quint. Smyrn. 5, 602 ἐ. πένθει πένθος=sorrow upon sorrow; Sir 26:15). ἐ. τῇ σῇ εὐχαριστίᾳ to your prayer of thanks 1 Cor 14:16. So perh. also Hb 8:1. ἐ. πᾶσι τούτοις to all these Col 3:14; Lk 16:26 v.l. (X., Mem. 1, 2, 25 al.; Sir 37:15; cp. 1 Macc 10:42; Just., D. 133, 1 ἐ. τούτοις πᾶσι).—W. acc.: addition to someth. of the same kind Mt 6:27; Lk 12:25; Rv 22:18a. λύπην ἐ. λύπην sorrow upon sorrow Phil 2:27 (cp. Is 28:10, 13; Ezk 7:26; Ps 68:28).⑧ marker of perspective, in consideration of, in regard to, on the basis of, concerning, about, w. gen. (Antig. Car. 164 ἐ. τῶν οἴνων ἀλλοιοῦσθαι; 4 Macc. 2:9 ἐ. τῶν ἑτέρων … ἔστιν ἐπιγνῶναι τοῦτο, ὅτι …; Ath. 29, 2 τὰ ἐ. τῆς μανίας πάθη) ἐ. δύο ἢ τριῶν μαρτύρων on the evidence of two or three witnesses 1 Ti 5:19 (cp. TestAbr A 13 p. 92, 22ff. [Stone p. 32]). Sim. in the expr. ἐ. στόματος δύο μαρτύρων (Dt 19:15) Mt 18:16; 2 Cor 13:1. ἐπʼ αὐτῆς on the basis of it Hb 7:11. ἐπʼ ἀληθείας based on truth = in accordance w. truth, truly (Demosth. 18, 17 ἐπʼ ἀληθείας οὐδεμιᾶς εἰρημένα; POxy 255, 16 [48 A.D.]; Da 2:8; Tob 8:7; En 104:11) Mk 12:14, 32; Lk 4:25; 20:21; Ac 4:27. ἐφʼ ἑαυτοῦ based on himself = to or by himself (X., An. 2, 4, 10; Demosth. 18, 224 ἐκρίνετο ἐφʼ ἑαυτοῦ; Dionys. Hal., Comp. Verb. 16 ἐ. σεαυτοῦ. Cp. Kühner-G. I 498e) 2 Cor 10:7.—To introduce the object which is to be discussed or acted upon λέγειν ἐ. τινος speak of, about someth. (Pla., Charm., 155d, Leg. 2, 662d; Isocr. 6, 41; Aelian, VH 1, 30; Jer 35:8; EpArist 162; 170; Ath. 5:1 ἐ. τοῦ νοητοῦ … δογματίζειν) Gal 3:16. Do someth. on, in the case of (cp. 1 Esdr 1:22) σημεῖα ποιεῖν ἐ. τῶν ἀσθενούντων work miracles on the sick J 6:2.—On B 13:6 s. τίθημι 1bζ.—In ref. to someth. (Aristot., Pol. 1280a, 17; 4 Macc 12:5 τῶν ἐ. τῆς βασιλείας … πραγμάτων; Just., A I, 5, 1 ἐφʼ ἡμῶν ‘in our case’, D. 131, 4; Ath. 15, 3 ἐ. τῆς ὕλης καὶ τοῦ θεοῦ ‘as respects God and matter, so …’) ἐ. τινων δεῖ ἐγκρατεύεσθαι in certain matters one must practice self-control Hm 8:1. οὔτε … οἴδασι τὸν ἐ. τοῦ πυροῦ σπόρον nor do they comprehend (the figurative sense of) the sowing of wheat AcPlCor 2:26 (cp. 1 Cor 15:36f).⑨ marker of power, authority, control of or over someone or someth., overⓐ w. gen. (Hdt. 5, 109 al.; Mitt-Wilck. I/1, 124, 1=BGU 1120, 1 [5 B.C.] πρωτάρχῳ ἐ. τοῦ κριτηρίου; 287, 1; LXX; AscIs 2:5 τοῦ ἐ. τῶν πραγματε[ι] ῶν=Denis p. 109) βασιλεύειν ἐ. τινος (Judg 9:8, 10; 1 Km 8:7) Rv 5:10. ἔχειν βασιλείαν ἐ. τῶν βασιλέων 17:18. ἐξουσίαν ἔχειν ἐ. τινος have power over someone 20:6. διδόναι ἐξουσίαν ἐ. τινος 2:26. καθιστάναι τινὰ ἐ. τινος set someone over, put someone in charge, of someth. or someone (Pla., Rep. 5, 460b; Demosth. 18, 118; Gen 39:4f; 1 Macc 6:14; 10:37; 2 Macc 12:20 al.; EpArist 281; τεταγμένος En 20:5) Mt 24:45; Lk 12:42; Ac 6:3. εἶναι ἐ. τινος (Synes., Ep. 79 p. 224d; Tob 1:22; Jdth 14:13; 1 Macc 10:69) ὸ̔ς ἦν ἐ. πάσης τῆς γάζης αὐτῆς who was in charge of all her treasure 8:27. Of God ὁ ὢν ἐ. πάντων (Apollonius of Tyana [I A.D.] in Eus., PE 4, 13) Ro 9:5; cp. Eph 4:6. ὁ ἐ. τινος w. ὤν to be supplied (Demosth. 18, 247 al.; Diod S 13, 47, 6; Plut., Pyrrh. 385 [5, 7], Aemil. Paul. 267 [23, 6]; PTebt 5, 88 [118 B.C.] ὁ ἐ. τ. προσόδων; 1 Macc 6:28; 2 Macc 3:7; 3 Macc 6:30 al.; EpArist 110; 174) ὁ ἐ. τοῦ κοιτῶνος the chamberlain Ac 12:20.ⓑ w dat. (X., Cyr. 1, 2, 5; 2, 4, 25 al., An. 4, 1, 13; Demosth. 19, 113; Aeschines 2, 73; Esth 8:12e; Just., A II, 5, 2 ἀγγέλοις οὓς ἐ. τούτοις ἔταξε; cp. Ath. 24, 3; Ath. 6, 4 τὸν ἐ. τῇ κινήσει τοῦ σώματος λόγον) Mt 24:47; Lk 12:44.ⓒ w. acc. (X., Hell. 3, 4, 20 al.; Dionys. Byz. §56 θεῷ ἐ. πάντα δύναμις; LXX; PsSol 17:3, 32) βασιλεύειν ἐ. τινα rule over someone (Gen 37:8; Judg 9:15 B al.) Lk 1:33; 19:14, 27; Ro 5:14. καθιστάναι τινὰ ἐ. τινα set someone over someone (X., Cyr. 4, 5, 58) κριτὴν ἐφʼ ὑμᾶς as judge over you Lk 12:14; ἡγούμενον ἐπʼ Αἴγυπτον Ac 7:10; cp. Hb 2:7 v.l. (Ps 8:7); 3:6; 10:21. ἐξουσίαν ἔχειν ἐ. τι Rv 16:9. ἐξουσίαν διδόναι ἐ. τι (Sir 33:20) Lk 9:1; 10:19; Rv 6:8; cp. 22:14. φυλάσσειν φυλακὰς ἐ. τι Lk 2:8 (cp. En 100:5). ὑπεραίρεσθαι ἐ. τινα exalt oneself above someone 2 Th 2:4 (cp. Da 11:36); but here the mng. against is also poss. (s. 12b below). πιστὸς ἐ. τι faithful over someth. Mt 25:21, 23.⑩ marker of legal proceeding, before, w. acc. in the lang. of the law-courts ἐ. ἡγεμόνας καὶ βασιλεῖς ἄγεσθαι be brought before governors and kings Mt 10:18; cp. Lk 21:12 (cp. BGU 22, 36 [114 A.D.] ἀξιῶ ἀκθῆναι [=ἀχθῆναι] τ. ἐνκαλουμένους ἐ. σὲ πρὸς δέουσαν ἐπέξοδον; Just., A II, 2, 12 ἐ. Οὔρβικον). ὑπάγεις ἐπʼ ἄρχοντα you are going before the magistrate Lk 12:58; cp. Ac 16:19. ἤγαγον αὐτὸν ἐ. τὸν Πιλᾶτον Lk 23:1. ἐ. τοὺς ἀρχιερεῖς Ac 9:21. ἐ. Καίσαρα πορεύεσθαι come before the emperor 25:12. ἐ. τὰς συναγωγάς Lk 12:11. ἐ. τὸ βῆμα Ac 18:12. Cp. 3 above. Here the focus is on transfer to the judiciary.⑪ marker of purpose, goal, result, to, for, w. acc. (Demetr.: 722 Fgm. 2, 3 Jac. ἐ. κατοικίαν) ἐ. τὸ βάπτισμα for baptism=to have themselves baptized Mt 3:7 (cp. Just., A I, 61, 10 ἐ. τὸ λουτρόν; D. 56, 1 ἐ. τὴν … κρίσιν πεμφθεῖσι). ἐ. τὴν θεωρίαν ταύτην for (i.e. to see) this sight Lk 23:48 (sim. Hom. et al.; POxy 294, 18 [22 A.D.]; LXX; Tat. 23, 2 ἐ. τὴν θέαν). ἐ. τὸ συμφέρον to (our) advantage Hb 12:10 (cp. Tat. 6, 1; 34, 2 οὐκ ἐ. τι χρήσιμον ‘to no purpose’). ἐ. σφαγήν Ac 8:32 (Is 53:7); cp. Mt 22:5; ἐ. τ. τελειότητα Hb 6:1. ἐ. τοῦτο for this (X., An. 2, 5, 22; Jos., Ant. 12, 23) Lk 4:43. ἐφʼ ὅ; for what (reason)? Mt 26:50 v.l. (s. ὅς 1bα and 1iβ). Cp. 16.⑫ marker of hostile opposition, againstⓐ w. dat. (Hom. et al.; 2 Macc 13:19; Sir 28:23 v.l.; fig. Ath. 22, 7 τοὺς ἐπʼ αὐτοῖς λόγους ‘counter-evidence’) Lk 12:52f (s. use of acc. b below); Ac 11:19. Cp. J 8:7 v.l. (1bβ above).ⓑ w. acc. (Hdt. 1, 71; X., Hell. 3, 4, 20 al.; Jos., Ant. 13, 331; LXX; En; TestJud 3:1 al.; JosAs 19:2; Just., D. 103, 7; Tat. 36, 2) ὥρμησαν ἐ. αὐτόν Ac 7:57. ἔρχεσθαι Lk 14:31. ἐπαναστήσονται τέκνα ἐ. γονεῖς Mt 10:21; Mk 13:12; cp. ἔθνος ἐ. ἔθνος Mt 24:7; Mk 13:8. ἐφʼ ἑαυτόν divided against himself Mt 12:26; Mk 3:24f, 26; Lk 11:17f; cp. J 13:18 (s. Ps 40:10); Ac 4:27; 13:50 al.—Lk 12:53 (4 times; the first and third occurrences w. the acc. are prob. influenced by usage in Mic 7:6; the use of the dat. Lk 12:52f [s. a above] w. a verb expressing a circumstance is in accord with older Gk. [Il. et al.], which prefers the acc. with verbs of motion in ref. to hostility). Cp. 15.⑬ marker of number or measure, w. acc. (Hdt. et. al.; LXX; GrBar 3:6) ἐ. τρίς (CIG 1122, 9; PHolm α18) three times Ac 10:16; 11:10. So also ἐ. πολύ more than once Hm 4, 1, 8. ἐ. πολύ (also written ἐπιπολύ) in a different sense to a great extent, carefully (Hdt., Thu. et al.; Lucian, D. Deor. 6, 2; 25, 2; 3 Macc 5:17; Jos., Ant. 17, 107) B 4:1. ἐ. πλεῖον to a greater extent, further (Hdt., Thu. et al.; Diod S 11, 60, 5 al.; prob. 2 Macc 12:36; TestGad 7:2; Ar. 4, 3; Ath. 7, 1 ἐ. το πλεῖστον) 2 Ti 3:9; 1 Cl 18:3 (Ps 50:4). ἐ. τὸ χεῖρον 2 Ti 3:13. ἐφʼ ὅσον to the degree that, in so far as (Diod S 1, 93, 2; Maximus Tyr. 11, 3c ἐφʼ ὅσον δύναται; Hierocles 14 p. 451) Mt 25:40, 45; B 4:11; 17:1; Ro 11:13.⑭ marker indicating the one to whom, for whom, or about whom someth. is done, to, on, aboutⓐ w. dat. πράσσειν τι ἐ. τινι do someth. to someone Ac 5:35 (thus Appian, Bell. Civ. 3, 15 §51; cp. δρᾶν τι ἐ. τινι Hdt. 3, 14; Aelian, NA 11, 11); about γεγραμμένα ἐπʼ αὐτῷ J 12:16 (cp. Hdt. 1, 66). προφητεύειν ἐ. τινι Rv 10:11. μαρτυρεῖν bear witness about Hb 11:4; Rv 22:16. ἐ. σοὶ … φανερώσει κύριος τὸ λύτρον the Lord will reveal the salvation to you GJs 7:2.ⓑ w. acc.α. ὁ ἄνθρωπος ἐφʼ ὸ̔ν γεγόνει τὸ σημεῖον the man on whom the miracle had been performed Ac 4:22 (cp. Just., D. 128, 1 κρίσεως γεγενημένης ἐ. Σόδομα). ἐφʼ ὸ̔ν λέγεται ταῦτα the one about whom this was said Hb 7:13 (cp. ἐ. πόρρω οὖσαν [γενεὰν] ἐγὼ λαλῶ En 1:2). γέγραπται ἐπʼ αὐτόν Mk 9:12f; cp. Ro 4:9; 1 Ti 1:18; βάλλειν κλῆρον ἐ. τι for someth. Mk 15:24; J 19:24 (Ps 21:19). ἀνέβη ὁ κλῆρος ἐ. Συμεών the lot came up in favor of Simeon GJs 24:4.β. of powers, conditions, etc., which come upon someone or under whose influence someone is: on, upon, to, over ἐγένετο ῥῆμα θεοῦ ἐ. Ἰωάννην the word of God came to John Lk 3:2 (cp. Jer 1:1). Of divine blessings (cp. En 1:8; ParJer 5:28) Mt 10:13; 12:28; Lk 10:6; 11:20; cp. 10:9; Ac 10:10. ἵνα ἐπισκηνώσῃ ἐπʼ ἐμὲ ἡ δύναμις τ. Χριστοῦ that the power of Christ may rest upon me 2 Cor 12:9. χάρις θεοῦ ἦν ἐπʼ αὐτό Lk 2:40. Various verbs are used in ref. to the Holy Spirit, either in pass. or act. role, in connection w. ἐ. τινα: ἐκχεῖν Ac 2:17f (Jo 3:1f); cp. 10:45; Tit 3:6. ἀποστέλλειν (ἐξαποστέλλειν v.l.) Lk 24:49. ἐπέρχεσθαι 1:35; Ac 1:8 (Just., D. 87, 3; cp. ἔρχεσθαι A I, 33, 6; D. 49, 7 ἀπὸ τοῦ Ἠλίου ἐ. τὸν Ἰωάννην ἐλθεῖν). ἐπιπίπτειν 10:44. καταβαίνειν Lk 3:22; J 1:33. τίθεσθαι Mt 12:18 (cp. Is 42:1). Also εἶναι Lk 2:25. μένειν J 1:32f. ἀναπαύεσθαι 1 Pt 4:14. Of unpleasant or startling experiences Lk 1:12, 65; 4:36; Ac 13:11; 19:17; Rv 11:11.—Lk 19:43; 21:35, cp. vs. 34; J 18:4; Eph 5:6; cp. Rv 3:3.—Ro 2:2, 9; 15:3 (Ps 68:10). Of the blood of the righteous, that comes over or upon the murderers Mt 23:35; 27:25; Ac 5:28. Of care, which one casts on someone else 1 Pt 5:7 (Ps 54:23).⑮ marker of feelings directed toward someone, in, on, for, toward, w. acc., after words that express belief, trust, hope: πιστεύειν ἐ. τινα, w. acc. (Wsd 12:2; Just., D. 16:4 al.) Ac 9:42; 11:17; 16:31; 22:19; Ro 4:24. πίστις Hb 6:1. πεποιθέναι (Is 58:14) Mt 27:43; 2 Th 3:4; 2 Cor 2:3. ἐλπίζειν (1 Ch 5:20; 2 Ch 13:18 al.; PsSol 9:10; 17:3; Just., D. 16:4 al.) 1 Pt 1:13; 1 Ti 5:5. After words that characterize an emotion or its expression: for κόπτεσθαι (Zech 12:10) Rv 1:7; 18:9. κλαίειν Lk 23:28; Rv 18:9 (cp. JosAs 15:9 χαρήσεται ἐ. σέ). σπλαγχνίζεσθαι Mt 15:32; Mk 8:2; 9:22; Hm 4, 3, 5; Hs 9, 24, 2. χρηστός toward Lk 6:35. χρηστότης Ro 11:22; Eph 2:7; cp. Ro 9:23. Esp. also if the feelings or their expressions are of a hostile nature: toward, against (cp. λοιδορεῖν Just., D. 137, 2) ἀποτομία Ro 11:22. μαρτύριον Lk 9:5. μάρτυς ἐ. τ. ἐμὴν ψυχήν a witness against my soul (cp. Dssm., LO 258; 355 [LAE 304; 417]) 2 Cor 1:23. ἀσχημονεῖν 1 Cor 7:36. μοιχᾶσθαι Mk 10:11. τολμᾶν 2 Cor 10:2 (En 7:4). βρύχειν τ. ὀδόντας Ac 7:54. Cp. 12.⑯ marker of object or purpose, with dat. in ref. to someth. (Hom., Thu. et al.; SIG 888, 5 ἐ. τῇ τῶν ἀνθρ. σωτηρίᾳ; PTebt 44, 6 [114 B.C.] ὄντος μου ἐ. θεραπείᾳ ἐν τῷ Ἰσιείω; LXX; TestJob 3:5 ὁ ἐ. τῇ σωτηρίᾳ τῆς ἐμῆς ψυχῆς ἐλθών; Jos., Ant. 5, 101; Just., A I, 29, 1 ἐ. παίδων ἀναστροφῇ; D. 91, 4 ἐ. σωτηρίᾳ τῶν πιστευόντων) καλείν τινα ἐ. τινι call someone for someth. Gal 5:13 (on ἐπʼ ἐλευθερίᾳ cp. Demosth. 23, 124; [59], 32); ἐ. ἀκαθαρσίᾳ for impurity, i.e. so that we should be impure 1 Th 4:7. κτισθέντες ἐ. ἔργοις ἀγαθοῖς for good deeds Eph 2:10. λογομαχεῖν ἐ. καταστροφῇ τῶν ἀκουόντων for the ruin of those who hear 2 Ti 2:14 (cp. Eur., Hipp. 511; X., Mem. 2, 3, 19 ἐ. βλάβη; Hdt. 1, 68 ἐ. κακῷ ἀνθρώπου; Polyb. 27, 7, 13 and PGM 4, 2440 ἐπʼ ἀγαθῷ=‘for good’). Cp. 11.⑰ marker in idiom of authorization, w. dat.: the formula ἐ. τῷ ὀνοματί τινος, in the name of someone, used w. many verbs (Just., D. 39, 6 w. γίνεσθαι, otherw. ἐ. ὀνόματος, e.g. A I, 61, 13; w. διὰ τοῦ ὀ. and in oaths κατὰ τοῦ ὀ. A II, 6, 6, D. 30, 3; 85, 2.—Ath. 23, 1 ἐ. ὀνόματι εἰδώλων.—ἐν τῷ ὀνόματι LXX; JosAs 9:1), focuses on the authorizing function of the one named in the gen. (cp. WHeitmüller [‘Im Namen Jesu’ 1903, 13ff], ‘in connection with, or by the use of, i.e. naming, or calling out, or calling upon the name’ [88]): βαπτίζειν Ac 2:38. δέχεσθαί τινα Mt 18:5; Mk 9:37; Lk 9:48. διδάσκειν Ac 4:18; 5:28. δύναμιν ποιεῖν Mk 9:39. ἐκβάλλειν δαιμόνια Lk 9:49 v.l. ἔρχεσθαι Mt 24:5; Mk 13:6; Lk 21:8. κηρύσσειν 24:47. λαλεῖν Ac 4:17; 5:40. Semantically divergent from the preceding, but formulaically analogous, is καλεῖν τινα ἐ. τῷ ὀν. τινος name someone after someone (2 Esdr 17:63) Lk 1:59.—ὄνομα 1dγג.—M-M.⑱ marker of temporal associations, in the time of, at, on, forⓐ w. gen., time within which an event or condition takes place (Hom.+) in the time of, under (kings or other rulers): in the time of Elisha Lk 4:27 (cp. Just., D. 46, 6 ἐ. Ἠλίου). ἐ. τῆς μετοικεσίας at the time of the exile Mt 1:11. Under=during the rule or administration of (Hes., Op. 111; Hdt. 6, 98 al.; OGI 90, 15; PAmh 43, 2 [173 B.C.]; UPZ 162 V, 5 [117 B.C.]; 1 Esdr 2:12; 1 Macc 13:42; 2 Macc 15:22; Jos., Ant. 12, 156 ἐ. ἀρχιερέως Ὀ.) ἐ. Ἀβιαθὰρ ἀρχιερέως under, in the time of, Abiathar the high priest Mk 2:26. ἐ. ἀρχιερέως Ἅννα καὶ Καιάφα Lk 3:2. ἐ. Κλαυδίου Ac 11:28 (Just., A I, 26, 2). ἐ. τῶν πατέρων in the time of the fathers 1 Cl 23:3. ἐπʼ ἐσχάτων τῶν ἡμερῶν in the last days (Gen 49:1; Num 24:14; Mi 4:1; Jer 37:24; Da 10:14) 2 Pt 3:3; Hs 9, 12, 3; cp. Hb 1:2. ἐπʼ ἐσχάτου τοῦ χρόνου in the last time Jd 18. ἐπʼ ἐσχάτου τῶν χρόνων at the end of the times/ages 1 Pt 1:20. ἐ. τῶν προσευχῶν μου when I pray, in my prayers (cp. PTebt 58, 31 [111 B.C.] ἐ. τ. διαλόγου, ‘in the discussion’; 4 Macc 15:19 ἐ. τ. βασάνων ‘during the tortures’; Sir 37:29; 3 Macc 5:40; Demetr.: 722, Fgm. 1, 14 Jac. ἐ. τοῦ ἀρίστου; Synes., Ep. 121 p. 258c ἐ. τῶν κοινῶν ἱερῶν) Ro 1:10; Eph 1:16; 1 Th 1:2; Phlm 4.ⓑ w. dat., time at or during which (Hom. et al.; PTebt 5, 66 [118 B.C.]; PAmh 157; LXX; Just., A I, 13, 3 ἐ. χρόνοις Τίερίου) at, in, at the time of, during: ἐ. τοῖς νῦν χρόνοις in these present times 2 Cl 19:4. ἐ. τῇ πρώτῃ διαθήκῃ at the time of the first covenant Hb 9:15. ἐ. συντελείᾳ τ. αἰώνων at the close of the age 9:26 (Tat. 13, 1 ἐ. ς. τοῦ κόσμου; cp. Sir 22:10 and PLond III, 954, 18 p. 154 [260 A.D.] ἐ. τέλει τ. χρόνου; POxy 275, 20 [66 A.D.] ἐ. συνκλεισμῷ τ. χρόνου; En 27:3 ἐπʼ ἐσχάτοις αἰώσιν). ἐ. τῇ θυσίᾳ at the time of, together with, the sacrifice Phil 2:17. ἐ. πάσῃ τῇ μνείᾳ ὑμῶν at every remembrance of you Phil 1:3. ἐ. παροργισμῷ ὑμῶν during your wrath, i.e. while you are angry Eph 4:26. ἐ. πάσῃ τῇ ἀνάγκῃ in all (our) distress 1 Th 3:7b. ἐ. πάσῃ τῇ θλίψει 2 Cor 1:4. ἐ. τούτῳ in the meanwhile J 4:27 (Lucian, Dial. Deor. 17, 2, cp. Philops. 14 p. 41; Syntipas p. 76, 2 ἐφʼ ἡμέραις ἑπτα; 74, 6).ⓒ w. acc.α. answering the question ‘when?’ on: ἐ. τὴν αὔριον (Sb 6011, 14 [I B.C.]; PRyl 441 ἐ. τὴν ἐπαύριον) (on) the next day Lk 10:35; Ac 4:5. ἐ. τὴν ὥραν τ. προσευχῆς at the hour of prayer 3:1 (Polyaenus 8, 17 ἐ. ὥραν ὡρισμένην).β. answering the qu. ‘how long?’ for, over a period of (Hom. et al.; Mitt-Wilck. II/2, 170, 8=BGU 1058, 9 [13 B.C.]; POxy 275, 9; 15 ἐ. τὸν ὅλον χρόνον; PTebt 381, 19 ἐφʼ ὸ̔ν χρόνον περίεστιν ἡ μήτηρ; LXX; En 106:15; TestJob 30:2 ἐ. ὥρας τρεῖς; TestJud 3:4; TestGad 5:11; Jos., Ant. 11, 2; Just., D. 142, 1 ἐ. ποσόν ‘for awhile’) ἐ. ἔτη τρία for three years (Phlegon: 257 Fgm. 36, 2, 1 Jac.) Lk 4:25. ἐ. τρεῖς ἡμέρας for three days (Diod S 13, 19, 2; Arrian, Anab. 4, 9, 4; GDI 4706, 119 [Thera] ἐπʼ ἀμέρας τρεῖς) GPt 8:30 al. ἐ. ἡμέρας πλείους over a period of many days (Jos., Ant. 4, 277) Ac 13:31.—16:18 (ἐ. πολλὰς ἡμέρας as Appian, Liby. 29 §124; cp. Diod S 3, 16, 4); 17:2; 19:8, 10, 34; 27:20; Hb 11:30. ἐ. χρόνον for a while (cp. Il. 2, 299; Hdt. 9, 22, 1; Apollon. Rhod. 4, 1257; Jos., Vi. 2) Lk 18:4. ἐ. πλείονα χρόνον (Diod S 3, 16, 6; Hero Alex. I p. 344, 17) Ac 18:20. ἐφʼ ὅσον χρόνον as long as Ro 7:1; 1 Cor 7:39; Gal 4:1. Also ἐφʼ ὅσον as long as Mt 9:15; 2 Pt 1:13 (for other mngs. of ἐφʼ ὅσον s. above under 13). ἐφʼ ἱκανόν (sc. χρόνον) for a considerable time (EpArist 109) Ac 20:11. ἐ. χρόνον ἱκανόν Qua. ἐ. πολύ for a long time, throughout a long period of time (Thu. 1, 7; 1, 18, 1; 2, 16, 1 al.; Appian, Liby. 5 §21; Arrian, Cyneg. 23, 1; Lucian, Toxar. 20; Wsd 18:20; Sir 49:13; JosAs 19:3; Jos., Vi. 66: Just., A I, 65, 3) Ac 28:6. ἐ. πλεῖον the same (schol. on Pind., N. 7, 56b; PLille 3, 16 [III B.C.]; Jdth 13:1; Sir prol. l. 7; Jos., Ant. 18, 150) Ac 20:9; any longer (Lucian, D. Deor. 5, 3; Appian, Hann. 54 §227; 3 Macc 5:8; Wsd 8:12; Ath. 12, 3) Ac 24:4; 1 Cl 55:1.
См. также в других словарях:
γυναικός — γυνή woman fem gen sg … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
Γυναικὸς οὐδὲ χρῆμ’ ἀνὴρ ληίζεται… — См. Добрая жена веселье, а худая зло зелье … Большой толково-фразеологический словарь Михельсона (оригинальная орфография)
Ὅρκους ἐγὼ γυναικὸς εἰς ὕδωρ γράφω. — ὅρκους ἐγὼ γυναικὸς εἰς ὕδωρ γράφω. См. Клятвы любовные … Большой толково-фразеологический словарь Михельсона (оригинальная орфография)
Δὺ ἡμέραι γυναικός εἰσιν ἥδισται… — См. Дважды жена мила бывает: как в избу введут, да как вон понесут … Большой толково-фразеологический словарь Михельсона (оригинальная орфография)
Ὅρκους δ’ ἐγὠ γυναικὸς εἰς ὕδωρ γράφω. — См. По воде писать … Большой толково-фразеологический словарь Михельсона (оригинальная орфография)
Liste griechischer Phrasen/Chi — Chi Inhaltsverzeichnis 1 Χαῖρε, κεχαριτωμένη, ὁ κύριος μετὰ σοῦ … Deutsch Wikipedia
γυναίκα — Ο άνθρωπος θηλυκού γένους. Με τον όρο γ. υποδηλώνεται επίσης η ώριμη για γάμο νέα. Στο ελληνικό Σύνταγμα του 1975 υπάρχει διάταξη (άρ. 4, παρ. 2) σύμφωνα με την οποία «οι Έλληνες και οι Ελληνίδες έχουν ίσα δικαιώματα και υποχρεώσεις». Με τη… … Dictionary of Greek
Kassia — This article concerns the Byzantine hymnographer. For the plant Cinnamomum aromaticum , see Cassia. For other uses, see Cassia (disambiguation). .Kassia (also Kassiane, Kassiani, Casia, Ikasia, Cassia, Kassiana, or Eikasia; between 805 and 810… … Wikipedia
Kassia — (aussi Kassiane, Kassiani, Casia, Ikasia, Cassia, Kassiana, Cassienne ou Eikasia; née entre 805 et 810 ; morte avant 867) était une abbesse, une poétesse, une compositrice et une hymnographe de l Empire byzantin. Elle est un des premiers… … Wikipédia en Français
Cassienne de Constantinople — Sainte Cassienne de Constantinople (°vers 805 vers 865), en grec Κασσιανή (Kassiani, Kassiane), en russe Кассия (Kassia, Cassia ou Casia), en latin Cassiana (Kassiana), en d autres langues Ikasia ou Eikasia. Elle était une higoumène (abbesse),… … Wikipédia en Français
ίλιον — Ονομασία αρχαίων πόλεων. 1. Προϊστορική πόλη της Μικράς Ασίας, στη βορειοδυτική της χερσόνησο, πρωτεύουσα της Τρωάδας, γνωστή κυρίως ως Τροία (βλ. λ.). 2. Μικρή παράλια πόλη, που χτίστηκε κοντά στο προϊστορικό Ίλιον από τον Μέγα Αλέξανδρο και… … Dictionary of Greek
