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41 ἀπολύω
Aἀπολελύσομαι X.Cyr. 6.2.37
:—loose from,ἱμάντα θοῶς ἀπέλυσε κορώνης Od.21.46
; ὄφρ' ἀπὸ τοίχους λῦσε κλύδων τρόπιος the sides of the ship from the keel, ib.12.420; undo, ἀπὸ κρήδεμνον ἔλυσεν ib.3.392;ἐπιδέσματα Hp. Fract.25
.2 set free, release, relieve from,ἀ. τινὰ τῆς φρουρῆς Hdt. 2.30
;τῆς ἐπιμελείας X.Cyr.8.3.47
;τῶν ἐκεῖ κακῶν Pl.R. 365a
; , cf. 67a; ἀ. τῆς μετρήσεως save them from the trouble of measuring, Arist.Pol. 1257a40:— [voice] Pass., to be set free, τῶν δεινῶν, φόβου, Th.1.70, 7.56, etc.b freq. in legal sense, ἀ. τῆς αἰτίης acquit of the charge, Hdt.9.88, X.An.6.6.15; opp. καταψηφίζω, Democr.262;τῆς εὐθύνης Ar.V. 571
: c. inf., ἀ. τινὰ μὴ φῶρα εἶναι acquit of being a thief, Hdt.2.174; soἀπολύεται μὴ ἀδικεῖν Th.1.95
, cf. 128: abs., acquit, Ar.V. 988, 1000, Lys.20.20, etc.II in Il. always, = ἀπολυτρόω, release on receipt of ransom, ;Ἕκτορ' ἔχει.. οὐδ' ἀπέλυσεν 24.115
, al.:—[voice] Med., set free by payment of ransom, ransom, redeem, at a price of..,Il.
22.50 (but [voice] Act. in Prose,ἀπολύειν πολλῶν χρημάτων X.HG4.8.21
).III discharge, disband an army,ἀ. οἴκαδε X.HG6.5.21
; generally, dismiss, discharge,ἐμὲ.. ἀπέλυσ' ἄδειπνον Ar.Ach. 1155
, cf. Bion 1.96.4 discharge or pay a debt, Pl.Cra. 417b; pay,ἀ. τὸν χαλκόν PTeb. 490
(i B. C.); pay off a mortgage, POxy.509.15.II ἀπολύεσθαι διαβολάς do away with, refute calumnies against one, Th.8.87, Pl.Ap. 37b, al.: abs., Arist.Rh. 1416b9.2 τὴν αἰτίαν, τὰς βλασφημίας, τὰ κατηγορημένα, Th.5.75, D. 15.2, 18.4: c. gen.,τῶν εἰς Ἀριστόβουλον -σασθαι J.AJ15.3.5
.IV like [voice] Pass. (c. 11), depart, S.Ant. 1314; also, put off,πνεῦμα ἀ. AP9.276
(Crin.); butπνεῦμα μελῶν ἀπέλυε IG14.607e
([place name] Carales).C [voice] Pass., to be released, ἐλπίζων τοὺς υἱέας τῆς στρατηΐης ἀπολελύσθαι from military service, Hdt.4.84, cf. X.Cyr.6.2.37; τῆς ἀρχῆς ἀπολυθῆναι βουλόμενοι to be freed from their rule, Th.2.8; ;τῆς ὑποψίας Antipho 2.4.3
; τῆς μιαρίας ib. 3.11: abs., to be acquitted, Th.6.29; to be absolved from,τῶν ἀδικημάτων Pl.Phd. 113d
.II of combatants, to be separated, part,οὐ ῥᾳδίως ἀπελύοντο Th.1.49
; generally, to be separated or detached, ἀλλήλων or ἀπ' ἀλλήλων, Arist.Metaph. 1031b3, Ph. 185a28;ἀ. τὰ ᾠὰ τῆς ὑστέρας Id.GA 754b18
, al.; ἀπολελυμένος, abs., detached, αἰδοῖον, γλῶττα, ὄρχεις, Id.HA 500b2, 533a27, 535b2; τὴν γλῶτταν ἀ. having its tongue detached, Id.Fr. 319, al.; also, distinct, differentiated, Id.HA 497b22.2 depart, ἔθανες, ἀπελύθης, S.Ant. 1268 (lyr.), cf. Plb.6.58.4, al., LXX Nu.20.29, al.; cf. supr. B. IV.III of a child, to be brought forth, Hp.Superf.11, cf. 24, Arist.GA 745b11; of the mother, to be delivered, Hp.Epid.2.2.17.V ἀπολελυμένος, η, ον, absolute, esp. in Gramm., D.T. 636.15, A.D.Synt.97.20, al.: also, general, of meaning, Olymp.Alch. p.72B.VI of metres, irregular, without strophic responsion, Heph.Poëm.5. -
42 ἀποπλύνω
A wash well, wash away,λάϊγγας.. ἀποπλύνεσκε θάλασσα Od.6.95
;τὸ περὶ τὴν γλῶτταν Pl.Ti. 65d
;τὰς χεῖρας Ath.9.409c
;τινὰ βαφῆς ἀτόπου Philostr. VA8.22
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀποπλύνω
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43 ἀποτέμνω
ἀποτέμνω, [dialect] Ep., [dialect] Ion., and [dialect] Dor. [suff] ἀποτελευτ-τάμνω, [tense] fut. - τεμῶ: [tense] aor. 2 [dialect] Ion. and [dialect] Dor. -έταμον, [dialect] Att. - έτεμον:—[voice] Pass., [tense] fut.Aἀποτμηθήσομαι Lys.6.26
: —cut off, sever,παρηορίας ἀπέταμνε Il.8.87
;ἀπὸ στομάχους ἀρνῶν τάμε 3.292
, etc.; ;τὴν κεφαλήν Hdt.2.39
, cf. IG4.952.2 (Epid.);τὰ σκέλεα Hdt.2.40
;τὴν ῥὶνα καὶ τὰ ὦτα Id.3.154
, etc.; amputate, X.Mem.1.2.54, Hp.Art.69; excise, Id.Haem.2, cf. Dsc.Eup.1.12 ([voice] Pass.); decapitate,ἀλεκτρυόνα PMag.Par.1.38
:—[voice] Pass., to be cut off,τὰ ἀκρωτήρια ἀποτμηθήσεσθαι Lys.6.26
;τὴν γλῶτταν ἀποτμηθείς Aeschin.1.168
(s. v.l.;ἐκτμ. Suid.
);τὴν κεφαλήν Luc.Nav.33
;τὸν τράχηλον Arr.Epict.1.2.27
.2 cut off, divide, sever, in a geographical sense,ὁ Ἅλυς.. ἀποτάμνει σχεδὸν πάντα τῆς Ἀσίης Hdt.1.72
; ὄρεα ὑψηλὰ ἀ. [τὴν χώρην] Id.4.25: mathematically,ἥμισυ.. ἡ γραμμὴ ἀ. Pl.Men. 85a
, cf. Arist. Mech. 849a37:—[voice] Med., Pl.Phlb. 42b:—[voice] Pass., of troops, to be cut off from the main body, X.An.3.4.29.4 cut off, separate in argument, Pl. Lg. 753c:—[voice] Med., Arist.Metaph. 1003a24:—[voice] Pass., to be so cut off or abstracted, Id.Ph. 202b8.5 ἀ. τὰ βαλλάντια to be a cut-purse, Pl. R. 348d.b ἀποτεμεῖν· ἁγνίσαι, Hsch.II [voice] Med., cut off for oneself,ἀποταμνόμενον κρέα ἔδμεναι Il. 22.347
;ἀ. πλόκαμον Hdt.4.34
; τὴν χώρην ἀ. τάφρον ὀρυξάμενοι ib.3; ἀ. τοῦ ὠτός cut off a bit of.., ib.71.2 cut off, with a view of appropriating,πεντήκοντ' ἀγέλης ἀπετάμνετο.. βοῦς h.Merc.74
;τὰς Θυρέας ἐούσας τῆς Ἀργολίδος μοίρης ἀποταμόμενοι ἔσχον Hdt.1.82
; χώραν, ὀργάδα, Isoc.5.122, D.13.32, etc.(in [voice] Pass., of the coutry cut off, Hdt.1.82, etc.); ἀ. ὡς μέγιστα τῶν Ἀθηναίων cut off as much power as possible from them, Th.8.46: also c. gen., χώρας ἀποτάμνεσθαι cut off a part of.., SIG56.24 (Argos, v B.C.), cf. Isoc.1.88; Φοινίκης ἀ. Ἀραβίας τε to have a slice or portion of.., Theoc.17.86.4 subtend, of the chord of an arc, S.E.M.1.304.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀποτέμνω
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44 ἀποτρώγω
Aἀπέτρᾰγον Ph.1.224
, Gal.6.864, D.L.9.27:— bite or nibble off,πτόρθους Eup.14
;τὸ ἱππομανὲς ἀ. Arist.HA 605a4
;γλῶτταν Ph.
l.c., cf. Gal. l.c.: metaph.,μισθοὺς ἀ. Ar.Ra. 367
, cf. Men.303; ἀ. τὸ ἀπορηθέν 'gulp down', 'bolt' the difficulty, i.e. pass it by without trying to get at the heart of the matter, Arist.Metaph. 1001a2.2 c. gen., nibble at,πόης Babr.46.6
: metaph., τᾶς αὔλακος οὐκ ἀποτρώγεις, i.e. you don't gobble your swathe, Theoc.10.6 [suff] ἀπό-τρωκτος, ον, bitten off: metaph., with the end cut off by apocope, e.g. ἄλφι for ἄλφιτον, Hsch. and Suid. s.v. ἄλφι.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀποτρώγω
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45 ἐσθίω
ἐσθίω (cf. [full] ἔσθω, [full] ἔδω, the latter of which is the radic. form, and supplies [tense] fut. and [tense] pf. of ἐσθίω), [tense] impf.A : [tense] fut. ἔδομαι (old [tense] pres. subj. of non-thematic stem) Il.4.237, Ar. Pax 1357(lyr.), etc. ; ἐδοῦμαι late, ([etym.] προκατ-) Luc.Hes.7, etc.: [tense] pf. , X.An.4.8.20 ; opt.ἐδηδοκοίη Cratin.320
; [dialect] Ep.part. ἐδηδώς, -υῖα, Il.17.542, h.Merc. 560 : [tense] plpf.ἐδηδόκειν Luc.Gall.4
(v.l.):—[voice] Med., [tense] aor. 1 ἠδεσάμην ([etym.] κατ-) Gal.5.752:—[voice] Pass.,ἐσθίομαι Od.4.318
, Thphr.HP1.12.4, Luc.Cyn.11, etc.: [tense] aor. 1 ἠδέσθην v.l. in Hp.Vict.2.54, Arist.Pr. 908a29, ([etym.] ἀπ-, κατ-) Pl.Com.138,35: [tense] pf. ἐδήδεσμαι ([etym.] κατ-) Pl.Phd. 110e, ἐδήδεμαι ([etym.] ἀπ-) Arist.HA 591a5 (v.l.) ; [dialect] Ep. [ per.] 3sg.ἐδήδοται Od.22.56
.— The [tense] aor. 2 and later also the [tense] fut. are supplied by φαγ- (v. φαγεῖν); in [dialect] Ion. and Hellenistic Greek the [tense] pf. is βέβρωκα βέβρωμαι, [tense] aor. [voice] Pass. ἐβρώθην; in late Greek the [tense] pres. is τρώγω:—eat,ἐσθιέμεν καὶ πινέμεν Od.2.305
, 21.69 ; τὰ ἐσθίοντα ἐν στρατιᾷ the ration-strength, X.Cyr.1.6.17 : usu. c. acc.,κρέα ἤσθιον Od.20.348
, cf. S.Fr. 671 (from a satyric drama), E.Cyc. 233 : c. gen.,ἐ. τινός
eat of..,X.
HG3.3.6, etc. ; of animals, devour,ἤσθιε δ' ὥς τε λέων ὀρεσίτροφος Od.9.292
;χρόα γῦπες ἔδονται Il.4.237
, cf. Hes.Th. 524, 773, Semon.9, etc. ; consume,βίοτον καὶ κτήματ' ἔδονται Od.2.123
:—[voice] Pass., ἐσθίεταί μοι οἶκος my house is eaten up, I am eaten out of house and home, 4.318 ; .2 metaph., πάντας πῦρ ἐσθίει the fire devours all, Il.23.182 ; of an eating sore, A.Fr. 253:—[voice] Pass., ὀδόντες ἐσθιόμενοι decayed teeth, Thphr.Char.19.3 ; ἐσθιόμενα eroded parts of the bowel, Hp.Epid.4.20. -
46 ἴδιος
I one's own, pertaining to oneself: hence,1 private, personal (opp. κοινός): twice in Hom., πρῆξις δ' ἥδ' ἰδίη οὐ δήμιος this business is private, not public, Od.3.82; δήμιον ἦ ἴδιον; 4.314; ἴδιος ἐν κοινῷ σταλείς embarking as a private man in a public cause, Pi.O. 13.49; ἰ. στόλῳ χρᾶσθαι, opp. δημοσίῳ, Hdt.5.63;γῆς.. νοσούσης ἴ. κινοῦντες κακά S.OT 636
;κοινὸν ἐξ ἰδίας ἀνοίας κακόν E.Hec. 641
(lyr.), cf. Or. 766 (troch.); ἴδια πράσσων ἢ στρατοῦ ταχθεὶς ὕπο; Id.IA 1363 (troch.);ἴ. κέρδεα Hdt.6.100
; ;πρόσοδος And.4.11
;τὰ ἴ. διάφορα Th.2.37
;πλοῦτος ἴ. καὶ δημόσιος Id.1.80
, cf. Pl.R. 521a; ἴ. οὐ κοινὸς πόνος ib. 535b, cf. 543b; ξυμβόλαια ib. 443e;ἰ. ἢ πολιτικὴ πρᾶξις Id.Grg. 484d
;πόλεις καὶ ἴ. οἶκοι Id.Lg. 890b
, cf. 796d, etc.; τὰ ἱρά, opp. τὰ ἴ., temples, opp. private buildings, Hdt. 6.9, 8.109; τὸ ἐν ἰδίοις discussion among private persons, Pl.Sph. 225b.2 one's own, opp.ἀλλότριος, ἐπικώμια Pi.N.6.32
;ἡ ἰ. ἐλευθερίη Hdt.7.147
; (lyr.); ἰδίᾳ γνώμᾳ ib. 543 (lyr.);οὔτοι τὰ χρήματ' ἴ. κέκτηνται βροτοί E.Ph. 555
; φίλων οὐδὲν ἴ., = κοινὰ τὰ τῶν φίλων, Id.Andr. 376: with Pron.,χωρίον ἡμέτερον ἴδιον D.55.8
.3 τὰ ἴ. private interests, opp. public, Th.1.82, 2.61, etc.; one's own property, Id.1.141, etc.; τὰ ἴ. πράττειν mind one's own business, in later Gr., Phryn.405, cf. 1 Ep.Thess.4.11; μένειν ἐπὶ τῶν ἰ. Plb.2.57.5; εἰς τὸ ἴ. καταθέσθαι for self, X.An.1.3.3, etc.: with Pron., τοὐμὸν ἴ. εἰπεῖν my personal opinion, Isoc.6.8; τὰ ἐμὰ ἴ. D.50.66; τὰ αὑτοῦ ἴ. Thgn.440 (dub.l.), cf. Antipho 5.61, Isoc.8.127; τὰ ὑμέτερα ἴ. D.19.307; τὰ ἴ. σφῶν αὐτῶν, τὰ ἴ. τὰ σφέτερα αὐτῶν, And.2.2,3.36; ἔγωγε τοὐμὸν ἴ. I for my own part, Luc.Merc.Cond.9.4 of persons, personally attached to one,ἴδιοι Σελεύκου Plb.21.6.4
, cf. Arist.Pol. 1315a36, UPZ146.38 (ii B.C.), 109.18 (i B.C.);ἄνθρωπος ἴδιος τῇ εὐνοίᾳ τῇ πρὸς.. PCair.Zen.32
(iii B.C.);ταῖς εὐνοίαις ἴδιοι D.S.11.26
; ἴδιοι, οἱ, members of one's family, relatives, BGU 665 ii 1 (i A.D.), Vett.Val.70.5, etc.5 ἡ ἰ. (sts. with κώμη added, BGU15.13 (ii A.D.)), one's place of origin, PTeb. 327.28 (ii A.D.), etc.: pl., καταπορεύεσθαι εἰς τὰς ἰ.ib.5.7 (ii B.C.).6 in later Gr., almost as a possessive Pron.,=ἑαυτοῦ, ἑαυτῶν, ἡ ἰ. φιλαγαθία IG22.1011.71
(ii B.C.), etc.;χρῶνται ὡς ἰδίοις UPZ11.14
(ii B.C.); περὶ τῶν ἰ. βιβλίων, title of work by Galen.b ἴ. θάνατος one's own, i.e. a natural death, Ramsay Cities and Bishoprics No. 133;ἰδίοις τελευτῶσι θανάτοις Ptol.Tetr. 199
; also ἰδία μοίρῃ Ramsay op.cit. No. 187.II separate, distinct,ἔθνος ἴ. καὶ οὐδαμῶς Σκυθικόν Hdt.4.18
, cf. 22; ἴδιοί τινές σοι [θεοί]; Ar.Ra. 890; ; πόλεις.. βαρβάρους καὶ ἰδίας Decr. ap. D.18.183; ὁ βάτραχος ἰδίαν ἔχει τὴν γλῶτταν, τὴν ἰ. ἀφίησι φωνήν, a peculiar kind of tongue,.. its peculiar note, Arist. HA 536a8,11: folld. by ἤ, ἴδιον ἔπασχεν πάθος ἢ οἱ ἄλλοι unique and different from others, Pl.Grg. 481c; soἴδιον παρὰ τὰ ἄλλα Thphr.HP 6.4.10
.b ἴ. λόγος, in Ptolemaic and Roman Egypt, private account,δεδώκαμεν Πύρωνι τὸν ἔσχατόν σου ἴ. λόγον PCair.Zen. 253
(iii B.C.), cf. PGrenf.1.16 (ii B.C.), etc.; later, special account, a branch of the fiscal administration, Wilcken Chr. 162 (ii B.C.), PAmh.2.31 (ii B.C.), PGnom.Prooem. (ii A.D.), etc.;ὁ γνώμων τοῦ ἰ. λόγου OGI669.44
(i A.D.); also as the title of the Controller, Str. 17.1.12 codd., OGI 408 (ii A.D.), Mitteis Chr. 372 vi 1 (ii A.D.).2 strange, unusual, ; peculiar, exceptional,περιττὸν καὶ ἴ. γένος Arist.GA 760a5
;τὰ περιττὰ καὶ ἴ. τῶν δένδρων Thphr.CP2.7.1
; παράδοξον εἰπεῖν τι καὶ περιττὸν καὶ ἴ. Plu.2.1068b; eccentric, of persons, ib.57e;ἴ. τις ἐν πᾶσι βουλόμενος εἶναι Id.Them.18
.3 peculiar, appropriate, ἴδια ὀνόματα proper, specific words, opp. περιέχοντα, class-names, Arist. Rh. 1407a31;ὄνομα ἴ. τινος Pl.R. 580e
;τὸ ἴ. τοῦ ἐπαίνου Luc.Pr.Im. 19
.III ἴ. λόγοι ordinary private conversation, opp. ποίησις, Pl. R. 366e, cf. Euthd. 305d; v. infr. VI. 2b.IV τὸ ἴ. characteristic property of a species, Arist.Top. 102a18, 103b11, Chrysipp.Stoic.2.75, Plot.5.5.13; but also, distinguishing feature in a relative sense,ἴ. πρός τι Arist.Top. 128b25
.V regul. [comp] Comp.ἰδιώτερος Isoc.12.73
, Thphr.HP3.1.6: [comp] Sup.- ώτατος D.23.65
, Thphr.HP1.14.2; also ἰδιαίτερος, -αίτατος, Arist.PA 656a26, 658b33; - αίτατος but not - αίτερος acc. to Thom.Mag.p.189R.VI Adv. [full] ἰδίως, peculiarly, Isoc.5.108; severally, Pl.Lg. 807b: [comp] Comp.ἰδιωτέρως Thphr.HP1.13.4
;ὡς -ώτερον εἰπεῖν Phld.Oec.p.68
J.;ἰδιαίτερον Hdn.7.6.7
: [comp] Sup. ἰδιώτατα (v.l. -αίτατα) D.S.19.1; ἰδίως καλεῖσθαι to be called specifically, Arist.Mu. 394b28;- αίτατα λέγεσθαι Id.Mete. 382a3
; ἰδίως, opp.κοινῶς, λέγεσθαι Demetr.Lac.Herc.1014.41
F. (but in Gramm., to be used as a proper name, D.T.634.13); in a peculiar sense or usage, Sch. Ar.Pl. 115;ἰ.Αἰσχύλος τὸν Ἀγαμέμνονα ἐπὶ σκηνῆς ἀναιρεῖσθαι ποιεῖ A. Ag.
Arg., cf. Sch.E.Ph. 1116; also,= extra versum, τὸ φεῦ ἰδίως Sch. Ar.Nu.41 (v.l. ἰδίᾳ).2 [full] ἰδίᾳ, [dialect] Ion. - ιη, as Adv., by oneself, privately, on one's own account,θύοντι ἰδίῃ μούνῳ Hdt.1.132
, cf. 192, Ar.Eq. 467;οὔτε ἰδίᾳ οὔτε ἐν κοινῷ Th.1.141
;καὶ ἰ. καὶ δημοσίᾳ Id.3.45
, Pl.Ap. 30b;καὶ ἰ. καὶ κοινῇ Arist.Ath.40.3
;ἰδίᾳ ἕκαστος Th.8.1
, cf. Pl.Lg. 946d, etc.: c. gen., ἰ. τῆς φρενός apart from.., Ar.Ra. 102.3 κατ' ἰδίαν in private, Philem.169;κατ' ἰδίαν εἰπεῖν τινι D.S.1.21
; κατ' ἰ. λαβεῖν τινα to take him aside, Plb.4.84.8; also, separately, apart, Plu.2.120d;οἱ κατ' ἰ. βίοι Plb.1.71.1
. (ϝίδιος Tab.Heracl.1.13
, al., Schwyzer 324.4 (Delph., iv B.C.), IG9(1).333.12 ([dialect] Locr., v B.C.), etc.; with spiritus asper,ἐκ τοῦ ηιδίου Jahresh.14
Beibl.141 (Argos, v B.C.);καθ' ἱδίαν IG22.891.6
, 5(1).6 ([dialect] Lacon.), 9(2).66 ([place name] Lamia), Aët.3.159, etc.; καθ' ἱδδίαν prob. in IG9(2).461.26 (Thess.).) -
47 ῥυθμίζω
A bring into a measure of time or proportion,περιόδους Plu. 2.350e
; repeat a verse in proper time or rhythm, i.e. scan it, D.H.Comp. 18:—[voice] Pass., ἐν δυσὶ τετραχόρδοις ῥ. τὰ μέρη (sc. τοῦ οὐρανοῦ) Arist. Fr.47;λιθοῦται καὶ -ίζεται Philostr.VA3.57
.II generally, order, arrange, compose, Arist.Metaph. 1075b12, Spir. 485b2:—[voice] Pass., Id.Ph. 245b9.2 of persons, educate, train,τὰ παιδικά Pl.Phdr. 253b
, cf. X.Cyr.8.8.20;τὰν ψυχάν Ti.Locr.103d
;τὸ πρόσωπον Luc.Merc.Cond.30
;τὰς γνώμας Id.Anach.22
; [δένδρα] ῥ. ὥστε πρὸς μεσημβρίαν βλέπειν train them, Thphr.CP3.7.9; ῥ. τινάς bring them to order, correct them, GDI5075.35 ([place name] Crete);ῥ. καὶ διδάσκει τινὰς κινεῖσθαι κινήσεις Stoic.2.28
; ῥ. λύπην ὅπου define the place of grief (referring to the line before), S.Ant. 318:—[voice] Med.,πλόκαμον μίτραισι E. Hec. 924
(lyr.): metaph., πρός τι prepare oneself for.., Hld.10.10:— [voice] Pass., νηλεῶς ὧδ' ἐρρύθμισμαι thus ruthlessly am I brought to order, A. Pr. 243; ὄρνιθες ἐρρυθμισμένοι τὴν γλῶτταν taught to speak, Philostr. VA1.7.3 shape by massage, Sor.1.83, Ruf. ap. Orib.inc.20.6. -ικός, ή, όν, set to time, rhythmical, , etc.: of a man, Plu.2.1014c.2 of or for rhythm, ποικιλία ib.1138b, cf. 1144d; ἡ ῥ. λέξις, opp. ἡ πεζή, D.H.Comp.11; ῥυθμικοί, οἱ, rhythmicians, ib.17: ἡ -κή, opp. ἡ μετρική, Aristox.Harm.p.32M.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ῥυθμίζω
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48 ῥύπτω
A cleanse, wash, esp. with soap or lye,ῥ. τὰ ἱμάτια Id.Mete. 359a22
;τὰν γλῶτταν Ti.Locr.100e
;τὰς χεῖρας Phylotim.
ap. Ath.3.79c:—[voice] Med., wash oneself, Antiph.148.3, Thphr.HP9.9.3, f.l. in Nic.Al. 530; [tense] aor.ἐρρύψαντο Ph.1.613
;λουομένη τὰς τρίχας ἐρρύπτετο Polyaen.8.27
: prov., ἐξ ὅτου 'γὼ ῥύπτομαι ever since I began to wash, i.e. from my childhood, Ar.Ach. 17. -
49 γλῶσσα
γλῶσσα, (1) die Zunge; ἐν πυρὶ βάλλειν, Zungen der Opfertiere, geschah zum Schluß der Abendmahlzeit; γλώσσης χάριν, nur um zu reden, od. um einem nach dem Munde zu reden; ἀπὸ γλώσσης, mündlich; δίκας γὰρ οὐκ ἀπὸ γλώσσης ϑεοὶ κλύοντες nicht bloß die Worte hörend, sondern nach der Wahrheit; ὅ, τι κεν ἐπὶ γλῶτταν ἔλϑῃ εἰπεῖν, sagen, was einem in den Mund kommt. Geradezu: Sprache; bes. Mundart, Dialekt; γλῶσσαν ἱέναι, eine Sprache reden; Provinzialismus, ein Wort, das nicht im allgemeinen Gebrauch ist, ein veraltetes; κατὰ γλῶσσαν γράφειν, in ungewöhnlichen, veralteten Ausdrücken schreiben. Sprachvermögen, Redegabe. (2) das Mundstück der Flöte; ein zungenförmiger Schuhriemen -
50 νέποδες
νέποδες, οἱ, die Robben; (1) von νή u. πούς, also = ἄποδες, die Fußlosen. (2) von νέω ( νήχομαι), = νηξίποδες, Schwimmfüßige, mit Floßfüßen; alle Fische u. Wassertiere übh. νέποδες. (3) κατὰ γλῶττάν τινα, νέποδες = τέκνα, die Kinder, junge Brut; die Kinder hießen so, weil sie die Füße noch nicht gebrauchen können -
51 ὁμολογέω
ὁμο-λογέω, zusammen, überein sprechen, dieselbe Sprache reden, eigtl. κατὰ γλῶτταν, in der Sprache übereinstimmen; dasselbe sagen, was ein anderer sagt, mit ihm übereinstimmen, einig sein mit ihn; ὁμολογέουσι δὲ ταῦτα τοῖσι Ὀρφικοῖσι, sie stimmen hierin mit den Orphikern überein; μισϑῷ ὁμολογήσαντες, über den Sold übereinkommen; c. accus., τὸν μιμητὴν ὡμολογήκαμεν, über den Nachahmer sind wir übereingekommen. Dah. zugeben, eingestehen; τὴν ὑπὸ πάντων ὁμολογουμένην ἄριστον εἶναι εἰρήνην, von dem alle übereinstimmend gestanden, daß er das Beste sei; übh. vom Disputieren: dem Gegner Recht geben, seine Meinung gutheißen. Auch = zusagen, versprechen; dah. im Kriege sich dem Feinde auf Bedingungen ergeben, ihm, was er fordert, zugestehen; für sich zugeben; αὐτοὺς αὑτοῖς ὁμ ολογουμένους λόγους, die mit sich übereinstimmen; ὁμολογούμενος καὶ σύμφωνος κατὰ τὸν βίον, übereinstimmend mit sich -
52 γλῶσσα
γλῶσσα, ης, ἡ (Hom.+; ins, pap, LXX, En; TestJob 43:12; Test12Patr; JosAs 13:8; GrBar 3:6; ApcSed; AscIs 3:18; Philo, Joseph., Just., Tat.)① organ of speech, tongueⓐ lit. (Did., Gen. 88, 26) Lk 16:24; as an organ of speech (Iambl., Vi. Pyth. 31, 195 χαλεπώτατόν ἐστιν τὸ γλώττης κρατεῖν; Did., Gen. 46, 26 ὄργανον λόγου ἐστὶν ἡ γ.) Mk 7:33, 35; (Vi. Aesopi I G 7 P.: Isis heals the mute Aesop τὸ τραχὺ τῆς γλώττης ἀποτεμοῦσα, τὸ κωλῦον αὐτὸν λαλεῖν ‘cutting off the rough part of his tongue that prevented him from speaking’) Lk 1:64; Ro 3:13 (Ps 5:10; 13:3; cp. Hes., Op. 322–26); 14:11 (Is 45:23); Js 1:26; 3:5f, 8 (Apion in the schol. on Od. 3, 341 κράτιστον τῶν μελῶν ἡ γλῶσσα.—JGeffcken, Kynika usw. 1909, 45–53; GAvdBergh vEysinga, NThT 20, ’31, 303–20). 1J 3:18; διὰ τῆς γ. w. the tongue, i.e., in speaking 1 Cor 14:9 (Just., A I, 16, 8 διὰ γλώττης). παύειν τὴν γ. ἀπὸ κακοῦ keep the tongue from (saying) evil things 1 Pt 3:10; 1 Cl 22:3 (both Ps 33:14). Synon. στόμα 35:8 (Ps 49:19); Rv 16:10; 1 Cl 15:4f (Ps 77:36; 11:4f). τὸ ἐπιεικὲς τῆς γ. moderation of the tongue 21:7. μάστιξ γλώσσης words of reproof 56:10 (Job 5:21). Conceited speech 57:2 (cp. 3 Macc 2:17). Of evil tongues Hv 2, 2, 3. ἠγαλλιάσατο ἡ γλῶσσά μου my tongue exulted (the organ for the pers., cp. πούς 1b) Ac 2:26; 1 Cl 18:15 (both Ps 15:9). τὴν γ. προβάλλειν put out the tongue, hiss of a dragon Hv 4, 1, 9.ⓑ fig., of forked flames Ac 2:3 (=לְשׁוֹן אֵשׁ Is 5:24; cp. En 14:9f).② a body of words and systems that makes up a distinctive language, language, tongueⓐ of the language itself (Hom. et al.; PGiss 99, 9; Philo, Mos. 2, 40; Jos., Ant. 10, 8; 158; Just., D. 102, 4) Ac 2:6 v.l., 11; language λαλεῖν ἑτέραις γλώσσαις Ac 2:4. On this s. ἕτερος 2 end.; B-D-F §480, 3.ⓑ of language viewed in terms of pers. using it, language, tongue: πᾶσα γ. every language=every person, regardless of the language that pers. speaks Ro 14:11; Phil 2:11 (Is 45:23; cp. POxy 1381, 198: Ἑλληνὶς δὲ πᾶσα γλῶσσα τὴν σὴν λαλήσει ἱστορίαν καὶ πᾶς Ἕλλην ἀνὴρ τὸν τοῦ Φθᾶ σεβήσεται Ἰμούθην; PGM 12, 188) IMg 10:3. As a distinctive feature of nations γ. can be used as a synonym of φυλή, λαός, ἔθνος (Is 66:18; Da 3:4, 7 al.; Jdth 3:8; AscIs 3:18) Rv 5:9; 7:9; 10:11; 11:9; 13:7; 14:6; 17:15; 2 Cl 17:4 (Is 66:18).③ an utterance outside the normal patterns of intelligible speech and therefore requiring special interpretation, ecstatic language, ecstatic speech, tongue, γλῶσσαι, γένη γλωσσῶν, (ἐν) γλώσσῃ/-αις λαλεῖν (λαλούντων διὰ τοῦ πνεύματος γλώσσαις Iren. 5, 6, 1 [Harv. II 334, 3]) 1 Cor 14:1–27, 39; 12:10, 28, 30; 13:1, 8; Ac 10:46; 19:6. Always without the article (in 1 Cor 14:22 αἱ is anaphoric; vs. 9 belongs under mng. 1a). There is no doubt about the thing referred to, namely the strange speech of persons in religious ecstasy. The phenomenon, as found in Hellenistic religion, is described esp. by ERohde (Psyche3 1903, Eng. tr. 1925, 289–93) and Reitzenstein; cp. Celsus 7, 8; 9. The origin of the term is less clear. Two explanations are prominent today. The one (Bleek, Heinrici et al.) holds that γλῶσσα here means antiquated, foreign, unintelligible, mysterious utterances (Diod S 4, 66, 7 κατὰ γλῶτταν=according to an old expression). The other (Rtzst., Bousset et al.) sees in glossolalia a speaking in marvelous, celestial languages. On ἑρμηνεία γλωσσῶν 1 Cor 12:10 (cp. 14:26) s. ἑρμηνεία.—γλώσσαις καιναῖς λαλεῖν Mk 16:17.—On ‘speaking in tongues’ s. HGunkel, Die Wirkungen d. hl. Geistes2 1899; HWeinel, D. Wirkungen d. Geistes u. d. Geister im nachap. Zeitalter 1899; ELombard, De la Glossolalie chez les premiers chrétiens 1910; EMosiman, Das Zungenreden geschichtl. u. psychol. unters. 1911. WReinhard, D. Wirken d. hl. Geistes 1918, 120ff; KLSchmidt, Die Pfingsterzählung u. d. Pfingstereignis 1919 (against him PSchmiedel, PM 24, 1920, 73–86); HGüntert, Von der Sprache der Götter u. Geister 1921, 23ff; AMackie, The Gift of Tongues 1922; HRust, D. Zungenreden 1924; FBüchsel, D. Geist Gottes im NT 1926, 242ff; 321ff; GCutten, Speaking with Tongues 1927; IMartin, 3rd, Glossolalia in the Apostolic Church: JBL 63, ’44, 123–30; JDavies, Pentecost and Glossolalia: JTS n.s. 3, ’52, 228–31; FBeare, JBL 83, ’64, 229–46; SCurrie, Int 19, ’65, 274–94; RHarrisville, CBQ 38, ’76, 35–48; RAC XI 225–46; EDNT I 251–55.—B. 230; 1260. Frisk. DELG s.v. γλῶχες. M-M. TW. Sv. -
53 διαρθρόω
διαρθρόω (ἀρθρόω ‘fasten by a joint’; Hippocr. et al.; Ath., R. 69, 7 σπερμάτων … διαρθρωθέντων) render capable of articulate speech (Lucian, Enc. Dem. 14 τ. γλῶτταν; Plut., Demosth. 850 [11:1]) pass. (Alex. Aphr., An. Mant. II/1 p. 153, 2 διηρθρωένως λέγει) Lk 1:64 v.l.—DELG s.v. ἀραρίσκω. -
54 κορβᾶν
κορβᾶν indecl. (edd. also-άν; קָרְבָּן) Hebr. word, explained by the notation ὅ ἐστι δῶρον (transl. corresp. to the LXX Lev 2:1, 4, 12, 13) someth. consecrated as a gift for God and closed to ordinary human use, gift to God, corban (cp. Jos., Ant. 4, 73 of the Nazirites οἱ κορβᾶν αὑτοὺς ὀνομάσαντες τῷ θεῷ, δῶρον δὲ τοῦτο σημαίνει κατὰ Ἑλλήνων γλῶτταν, C. Ap. 1, 167; for Heb. ins s. Fitzmyer, below) Mk 7:11 (cp. κορβανᾶς). On this subject cp. Philo, Spec. Leg. 2, 16f; Billerb. I 711ff; Dalman, Gramm.2 174, 3; HOrt, De verbintenissen met ‘Korban’: TT 37, 1903, 284–314; JHart, Corban: JQR 19, 1907, 615–50; HLaible, Korban: Allg. Ev.-Luth. Kirchenzeitung 54, 1921, 597ff; 613ff; MBlack, Aramaic Approach3, ’67, 139; HHommel, D. Wort Korban u. seine Verwandten: Philologus 98, ’54, 132–49; JFitzmyer, JBL 78, ’59, 60–65=Essays on the Semitic Background of the NT ’71, 93–100; SZeitlin, JQR 53, ’62, 160–63.—TW. -
55 συσπάω
συσπάω (Pla. et al.; La 5:10) to draw together or retract so as to be no longer open and extended, draw together τὰς χεῖρας πρὸς τὸ δοῦναι clench one’s fists when it comes to giving (RKnopf D 4:5) or keep one’s hands closed (HWindisch B 19:9) B 19:9; D 4:5. But since this expr. is contrasted w. ἐκτείνειν τὰς χεῖρας (s. ἐκτείνω 1), it may be better to translate pull back, pull in, retract (cp. Lucian, Tim. 13 συσπ. τοὺς δακτύλους; Aristot., HA 2, 17 τ. γλῶτταν; 5, 20 τὴν κεφαλήν). -
56 ἐκκόπτω
ἐκκόπτω fut. ἐκκόψω; 1 aor. ἐξέκοψα, impv. ἔκκοψον. Pass. 2 fut. ἐκκοπήσομαι Ro 11:22; 2 aor. pass. ἐξεκόπην; pf. pass. ptc. ἐκκεκομμένος LXX (Hdt.+; ins, pap, LXX, En, Joseph., SibOr; Just., A I, 27, 2, D. 72, 3; on A I, 15, 2 cp. Mt 5:29 ἔξελε)① to cut so as to sever, cut off/down: of a tree cut down (Hdt. 9, 97; SIG 966, 33f; 41; PFay113, 10; Dt 20:19f; En 26:1; PsSol 12:3; Jos., Ant. 10, 52) Mt 3:10; 7:19; Lk 3:9 (Harpocration s.v. ὀξυθυμία: ἐκκόπτοντες … καίουσι useless trees); 13:7, 9. Of a branch cut off Ro 11:24, cp. vs. 22; of a hand Mt 5:30; 18:8 (cp. Philo, Sp. Leg. 3, 179 ‘does not mean that the body is to be deprived of a necessary part through mutilation’; cp. ὀφθαλμούς PsSol 4:20; Aeschines 1, 172 τοὺς ὀφθαλμούς; Maximus Tyr. 32, 10g; Syntipas p. 107, 2 γλῶτταν; Jos., Ant. 10, 140 τ. ὀφθαλμούς). Of a door, hew out of rock Hs 9, 2, 2 (cp. SibOr 5, 218 ἐ. πέτρην).② to do away with, exterminate fig. ext. of 1: of pers. (Hdt. 4, 110; Lysias 28, 6; Lucian, Jupp. Tr. 21; Jos., Vi. 193; Just., A I, 27, 2) ἐκ ῥιζῶν root and branch B 12:9. Of things (Epict. 2, 22, 34; Vett. Val. 268, 6; Herm. Wr. 1, 22; OGI 669, 64; Sb 4284, 8 τὰ βίαια καὶ ἄνομα; Job 19:10; 4 Macc 3:2, 3, 4) τὴν ἀθέμιτον ὀργήν root out the lawless anger 1 Cl 63:2. τὴν ἀφορμήν remove the occasion (=stop them from) 2 Cor 11:12 (s. ἀφορμή).—M-M. p. xxxii. TW.
См. также в других словарях:
γλῶτταν — γλῶσσα tongue fem acc sg (attic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
γλώτταν — γλώσσᾱν , γλῶσσα tongue fem acc sg (doric ionic aeolic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
Defixio — Fluchtafel auf Griechisch, Bleilamelle, 4. Jh. n. Chr., Fund aus dem Kolumbarium der Villa Doria Pamphili in Rom Die Fluchtafel oder Defixion (griechisch καταδεσμός … Deutsch Wikipedia
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Defixiones — Fluchtafel auf Griechisch, Bleilamelle, 4. Jh. n. Chr., Fund aus dem Kolumbarium der Villa Doria Pamphili in Rom Die Fluchtafel oder Defixion (griechisch καταδεσμός … Deutsch Wikipedia
Fluchtafel — auf Griechisch, Bleilamelle, 4. Jh. n. Chr., Fund aus dem Kolumbarium der Villa Doria Pamphili in Rom Die Fluchtafel oder Defixion (griechisch καταδεσμός katadesmós oder κα … Deutsch Wikipedia
отварѧти — ОТВАРѦ|ТИ (9), Ю, ѤТЬ гл. 1.Отворять, открывать: Недобрѣ нѣкто възбранають [так!] сѹсѣдѹ. своѥмѹ. ѿварѧющю врата на людьскыи пѹть. (τὸν γείτονα… ἀνοίγοντα) КР 1284, 319а; дверемъ || затворенымъ и завертомъ отварѧше и желѣзны ѹзы разрѹшаше… … Словарь древнерусского языка (XI-XIV вв.)
BILINGUES — Plauto non semel serpentes dicti, in Persa, Actu 2. sc. 4. v. 28. in Asinaria etc. Nempe, si Salmasio credimus, serpentes tam tremulô motu crispant linguam, ut non una, sed gemina, videatur esse, Quomodo sarissam duplicare dicebantur, qui… … Hofmann J. Lexicon universale
PHARISAEI — secta quaedam apud Iudaeos, orta temporibus belli Punici tertii, cuius sectae homines, non modo victu vitaeque institutô a reliquo vulgo secreti erant, sed etiam veste et corporis cultu, quapropter Pharisaei vocantur, quae dictio idem Hebraeis… … Hofmann J. Lexicon universale
ίδιος — (I) ία, ον (ΑΜ ἴδιος, ία, ον, Α αττ. θηλ. ἴδιος) 1. αυτός που ανήκει σε κάποιον ως κτήμα του, ο οικείος, ο δικός, σε αντιδιαστολή προς το «αλλότριος», ξένος (α. «ο οργανισμός πρέπει να αποκτήσει ιδίους πόρους» β. «χωρίον ἡμέτερον ἴδιον», Δημοσθ.) … Dictionary of Greek
γλώσσα — I Όργανο με το οποίο ο άνθρωπος αναλύει και αντικειμενοποιεί την εμπειρία του με τη βοήθεια φωνητικών συμβόλων (λέξεων) που έχουν διαφορετική μορφή και διαφορετικές αμοιβαίες σχέσεις σε κάθε ιστορική κοινότητα. Πιο συγκεκριμένα, λέγοντας γ.… … Dictionary of Greek