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101 voluptarius
vŏluptārĭus (post-class. collat. form vŏluptŭārĭus, Capitol. Ver. 2; Mart. Cap. 2, § 144; Inscr. Marin. Fratr. Arv. p. 92), a, um, adj. [voluptas], of or belonging [p. 2013] to pleasure or enjoyment, pleasant, agreeable, delightful; devoted to pleasure, sensual, voluptuous: quamquam Stoici communi nomine corporis et animi hêdonên appellant, ego malo laetitiam appellare quasi gestientis animi elationem voluptariam, Cic. Fin. 3, 10, 35:res (with amoenae),
Plaut. Mil. 3, 1, 45:locus,
id. Poen. 3, 2, 25:possessiones,
Cic. Att. 12, 25, 1:gustatus, qui est sensus ex omnibus maxime voluptarius,
susceptible of enjoyment, id. de Or. 3, 25, 99:Epicurus, homo, ut scis, voluptarius,
a man devoted to pleasure, a voluptuary, id. Tusc. 2, 7, 18:homines,
id. Fin. 5, 25, 74:quem mollem, quem voluptarium dicimus,
id. Tusc. 5, 31, 88; Plaut. Rud. prol. 54.—As subst.:voluptarii atque potatores maximi,
Plaut. Men. 2, 1, 34; cf.:voluptaria, delicata, mollis disciplina,
Cic. Fin. 1, 11, 37:disputationes,
concerning sensual enjoyment, id. de Or. 3, 17, 62:secta,
Sen. Ot. Sap. 7, 3.— -
102 ξενικός
A of or for a stranger, of foreign kind, opp. ἀστικός, A.Supp. 618 ;ξ. ἱκτῆρες E.Cyc. 370
(lyr.) ; ξενικά taxes paid by aliens at Athens,ξ. τελεῖν D.57.34
; σύσσιτοι ξ., opp. πολιτικοί, Arist.Pol. 1314a10 ; -ωτέρας.. γενομένης τῆς βοηθείας more connected with, or dependent upon, foreigners, ib. 1257a31 ; τὸ ξ. the class of aliens, ib. 1278a7 ; also τὸ ξ. (sc. δικαστήριον ) the court in which aliens sued or were sued, ib. 1300b24, cf. SIG306.24 (Tegea, iv B. C.), PHal.1.164 (iii B. C.) ; ξ. χαλκός foreign money, PStrassb.103.8 (iii B. C.) ;ξ. ἀργύριον IG12.313.57
, 22.1436.56 ;ξ. νόμισμα Pl.Lg. 742b
;ξ. ἐμπόριον PTeb.5.33
(ii B. C.) ; τὰ ξ. alien property, IG9(1).333.3 (Oeanthea, v B. C.) ; ξ. βοσκήματα, τὰ ξ. τῶν σπερμάτων, Thphr.HP9.20.3, 8.8.1, cf. Pl.R. 497b.c in Thessaly, ξ. λύτρωσις manumission which confers non-citizen status, IG9(2).28: freq. ξενικῇ alone, ἀπελευθεροῦσθαι ξ. ib.14, al.2 of foreign troops, etc., νῆες ξ. ships furnished by the allies, Th.7.42 ; but usu. of hired troops,ξ. στρατός Hdt.1.77
; τὸ ξ., = οἱ ξένοι, a body of mercenaries, Ar.Pl. 173, Th.[8.25], X.An.1.2.1, etc. ;ξενικὸν τρέφειν D.4.24
.3 rarely = ξένιος, hospitable,ὁ ξ. θεός
protector of guests,Pl.
Lg. 879e ;ἡ ξ. τράπεζα Aeschin.3.224
, cf. Dosiad.Hist.1 ; ἡ ξενική (sc. φιλία ) friendship between host and guest, Arist.EN 1156a31. Adv.- κῶς
hospitably,Theopomp.Hist.
225.II foreign, strange, νόμαια, ἱρά, Hdt.1.135, 172 ; τὸ ξ., of laws, their foreign origin or character, Pl.Lg. 702c ;ξ. λόγοι Ar.Ach. 634
; ξ. ὀνόματα non-Attic names, Pl.Cra. 401c ;οἶνος ξ. Alex.290
, Diph.32.27 ;δίκαιον τοὺς ξένους πίνειν ξενικόν Alex.230
; γλῶσσα, λίθος, PGiss.99.9(ii/iii A. D.), POxy.1449.46 (iii A. D.) ;ἀγνωστότερα καὶ-ώτερα Arist. Metaph. 995a3
; of style, unfamiliar, i.e. abounding in unusual words and phrases,ξ. λέξις Id.Rh. 1406a15
; τὸ ξ. ib. 1405a8, cf. Po. 1458a22. Adv.- κῶς
in non-Attic fashion,Pl.
Cra. 407b.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ξενικός
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103 ἐξελευθερικός
II νόμοι ἐ. laws concerning freedmen, [name] D.ap.Poll.3.83; καθάρματα ἐ. the refuse of the freedmen, Plu.Sull.33; φιάλαι ἐ. presented by freedmen on manumission, IG2.720 Ai5,15.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐξελευθερικός
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104 μέρος
Grammatical information: n.Compounds: Rarely as 1. element, e.g. μερ-άρχης m. `distributing official' (Att. inscr.), `commander of a military division' (hell.), very often as 2. part, e.g. πολυ-μερής `consisting of many parts' (Ti. Locr., Arist.).Derivatives: (s. also on μερίζω below) μερίς, - ίδος f. `part, distribution, contribution, plot of ground, district, class' (Att., hell.; on the meaning as against μέρος Chantraine Form. 345) with μερίδ-ιον (Arr.); as 1. member a. o. in μεριδ-άρχης m. `governor of a district' (pap., LXX). -- From μέρος also: μερίτης m. `participant' (D., Plb.; Fraenkel Nom. ag. 2, 211, Redard 43) with μεριτικός `belonging to the με-ρίτης' (Lyd.), ( συμ-)μεριτεύω, - ομαι `distribute(among themselves)' (LXX, pap.), with μεριτεία `distribution of property' (pap.); μερικός `concerning the part, individual, special' (Aristipp. ap. D. L.) with - κεύω `consider as individual' (Steph. in Rh., Eust.); μερόεν μεριστικόν H.; μέρεια or - εία in ἐν τᾶι μερείᾱι (Tab. Heracl.; cf. Schwyzer 469). -- Denomin. (first from μέρος, but also from μερίς): μερίζω, Dor. - ίσδω, also mith prefix as ἐπι-, δια-, κατα-, `distribute', midd. `dictribute among one another, drive apart' (IA., Theoc., Bion) with ( ἐπι-, κατα-) μερισμός `dictribution' (Pl., Arist.), μέρισμα `part' (Orph.), κατα-, ἀνα-μέρισις `distribution' (Epicur.), ( συμ-)μεριστής `distributor' resp. `fellow-heir' (Ev. Luc., pap.), f. - ίστρια (sch.).Etymology: Verbal noun to μείρομαι `take one's share' (s. v.), perf. ἔμμορε `participate'; a supposition on νέμος (connected with νέμω `distribute') as example by Porzig Satzinhalte 264; the neutral σ-stems with ε-vowel were in general very productive (Schwyzer 512).Page in Frisk: 2,212Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μέρος
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105 σῖτος
Grammatical information: m.Other forms: pl. σῖτα n.Dialectal forms: Myc. sito.Compounds: Numerous compp., e.g. σιτ-αγωγός `conveying corn' (Hdt., Th. a.o.; Chantraine Études 91); σιτ-ηρέσιον n. `provision of grain, (money for) victualling, pay' (X., D., hell. a. late), prob. with suppression of the intermediate member for - σιτ-ὑπ-ηρέσιον to τὸν σῖτον ( τὰ σιτία) ὑπηρετεῖν (slightly diff. Fraenkel Nom. ag. 1, 190); σύσ-σιτος m. `table companion, messmate' (Thgn. etc.) with συσσίτ-ια pl., - ία, - ικός, - έω, - ησις.Derivatives: Many derivv.: subst. 1. σιτία pl. (rare - ίον sg.) n. `bread, fare, provision', also `corn' (IA. prose, com.); 2. dimin. σιτ-άριον n. `corn, bread' (Hp., pap.); 3. - ανίας ( πυρός) m. `kind of wheat' (Thphr.; beside κριθανίας [s. κριθή]; coubted by Kroll AmJPh. 60, 107); 4. - ώματα pl. `provision' (pap. IIp; - ώματα enlarged Chantraine Form. 186f.); 5. - ών, - ῶνος m. `granary, cornfield' (Roussel Mél. Navarre 375 ff.; Plu. a. o.); 6. -ώ f. surn. of Demeter (hell. a. late). Adj. 7. σιτ-ηρός (Hp., Arist. etc.); 8. - ικός (hell. a. late); 9. - ινος (late) `concerning the corn'; 10. - αῖα pl. n. `corn interest' (Olymos); 11. - ώδης `cornlike', τὰ σιτώδη `corn' (Thphr. etc.). Verbs 12. σιτ-έομαι, also w. κατα- a. o., `to feed' (ω 209 [ σιτέσκοντο]) with - ησις f. `(public) maintenance' (IA.); 13. - εύω, - εύομαι `to feed, to supply' (Hdt., hell. a. late) with - ευτός (X. etc.), - ευσις, - εύσιμος, - ευτής, - εία (hell. a. late); 14. - ίζω, - ίζομαι, often w. ἐπι-, `id.' with ἐπι- σῖτος ισμός `victualling' (X., D. etc.).Origin: XX [etym. unknown]Etymology: As opposed to πυρός and κριθή without convincing etymology. Often as LW [loanword] from an other IE language explained: 1. to Slav., e.g. Russ. žíto `corn', OPr. geits `bread' (Wiedemann BB 27, 213 n.); 2. to the Germ. word for `wheat', Goth. hvaiteis etc., i.e. from a northerly satemlanguage (G. Meyer Alban. Stud. 3, 51 n. 2). Diff. Hubschmid Sardische Stud. (Bern 1953) 104: like ἄρτος substratum word, to Basque zitu `corn, harvest'; Schott Festschr. Hirt 2, 47 (with Hemmel in Lewy Fremdw. 81 A.): to Sumer. zid `flour'; Maccarrone Arch. glottol. it. 31, 103ff.: from Egypt. sw.t `corn' (orig. Semit.). -- Not to ψίω `grind, masticate', ψίξ `crumb' (Prellwitz, Fick BB 28, 108).Page in Frisk: 2,711-712Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σῖτος
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106 further
further ['fɜ:ðə(r)]plus loin ⇒ 1 (a) plus ⇒ 1 (b) de plus ⇒ 1 (d) plus éloigné ⇒ 2 (a) additionnel ⇒ 2 (b) avancer ⇒ 3 suite à ⇒ 4(a) (at a greater distance in space, time) plus loin;∎ I walked further than I intended to je suis allé plus loin que je n'en avais l'intention;∎ further to the south plus au sud;∎ she's never been further north than Leicester elle n'est jamais allée plus au nord que Leicester;∎ further along the beach plus loin sur la plage;∎ how much further is it? c'est encore loin?;∎ have you much further to go? vous allez encore loin?;∎ he got further and further away from the shore il a continué à s'éloigner de la rive;∎ to move further away s'éloigner;∎ she moved further back elle a reculé encore plus;∎ further back than 1960 avant 1960;∎ further forward, further on plus en avant, plus loin;∎ figurative she's further on than the rest of the students elle est en avance sur les autres étudiants;∎ I've got no further with finding a nanny mes recherches pour trouver une nourrice n'ont pas beaucoup avancé;∎ that doesn't get us much further cela ne nous avance pas beaucoup;∎ nothing could be further from the truth rien n'est moins vrai;∎ nothing could be further from my mind j'étais bien loin de penser à ça∎ I have nothing further to say je n'ai rien à ajouter, je n'ai rien d'autre ou rien de plus à dire;∎ don't try my patience any further ne pousse pas ma patience à bout, n'abuse pas de ma patience;∎ the police want to question him further la police veut encore l'interroger;∎ she heard nothing further from her sister elle n'a pas eu d'autres nouvelles de sa sœur;∎ I want nothing further to do with him je ne veux plus avoir affaire à lui;∎ add water to the wine to make it go further allongez le vin d'eau;∎ until you hear further jusqu'à nouvel avis;∎ unless you hear further sauf avis contraire∎ her arrival only complicated things further son arrivée n'a fait que compliquer les choses;∎ play was further interrupted by rain le jeu fut à nouveau interrompu par la pluie∎ and further I think it best we don't see each other again et de plus ou et en outre je crois qu'il vaut mieux que nous ne nous voyions plus∎ I would go even further and say he's a genius j'irais même jusqu'à dire que c'est un génie;∎ we need to go further into the matter il faut approfondir davantage la question;∎ this information must go no further cette information doit rester entre nous ou ne doit pas être divulguée(a) (more distant) plus éloigné, plus lointain;∎ she walked to the further end of the room elle est allée à l'autre bout de la pièce(b) (additional → comments, negotiations) additionnel, autre; (→ information, news) supplémentaire, complémentaire;∎ do you have any further questions? avez-vous d'autres questions à poser?;∎ I need a further £900 j'ai encore besoin de neuf cents livres;∎ upon further consideration à la réflexion, après plus ample réflexion;∎ I have no further use for it je ne m'en sers plus, je n'en ai plus besoin ou l'usage;∎ she needs one or two further details elle a besoin d'un ou deux autres petits renseignements;∎ I would like further details of the programme j'aimerais avoir quelques précisions ou indications supplémentaires sur le programme;∎ for further information, phone this number pour tout renseignement complémentaire, appelez ce numéro;∎ please send me further information concerning the project veuillez m'envoyer de plus amples renseignements sur ou concernant le projet;∎ esp Military to await further orders attendre les ordres;∎ without further delay sans autre délai, sans plus attendre;∎ until further notice jusqu'à nouvel ordre;∎ without further ado sans plus de cérémonie;∎ without further warning sans plus d'avertissement(cause, one's interests) avancer, servir, favoriser; (career) servir, favoriser; (chances) augmenterformal suite à;∎ further to your letter of 12 July suite à votre lettre du 12 juillet;∎ further to our discussion/conversation suite à notre discussion/conversation►► British further education1 nounenseignement m postscolaire(class) d'éducation permanente;further education college centre m de formation continue -
107 Huygens, Christiaan
SUBJECT AREA: Horology[br]b. 14 April 1629 The Hague, the Netherlandsd. 8 June 1695 The Hague, the Netherlands[br]Dutch scientist who was responsible for two of the greatest advances in horology: the successful application of both the pendulum to the clock and the balance spring to the watch.[br]Huygens was born into a cultured and privileged class. His father, Constantijn, was a poet and statesman who had wide interests. Constantijn exerted a strong influence on his son, who was educated at home until he reached the age of 16. Christiaan studied law and mathematics at Ley den University from 1645 to 1647, and continued his studies at the Collegium Arausiacum in Breda until 1649. He then lived at The Hague, where he had the means to devote his time entirely to study. In 1666 he became a Member of the Académie des Sciences in Paris and settled there until his return to The Hague in 1681. He also had a close relationship with the Royal Society and visited London on three occasions, meeting Newton on his last visit in 1689. Huygens had a wide range of interests and made significant contributions in mathematics, astronomy, optics and mechanics. He also made technical advances in optical instruments and horology.Despite the efforts of Burgi there had been no significant improvement in the performance of ordinary clocks and watches from their inception to Huygens's time, as they were controlled by foliots or balances which had no natural period of oscillation. The pendulum appeared to offer a means of improvement as it had a natural period of oscillation that was almost independent of amplitude. Galileo Galilei had already pioneered the use of a freely suspended pendulum for timing events, but it was by no means obvious how it could be kept swinging and used to control a clock. Towards the end of his life Galileo described such a. mechanism to his son Vincenzio, who constructed a model after his father's death, although it was not completed when he himself died in 1642. This model appears to have been copied in Italy, but it had little influence on horology, partly because of the circumstances in which it was produced and possibly also because it differed radically from clocks of that period. The crucial event occurred on Christmas Day 1656 when Huygens, quite independently, succeeded in adapting an existing spring-driven table clock so that it was not only controlled by a pendulum but also kept it swinging. In the following year he was granted a privilege or patent for this clock, and several were made by the clockmaker Salomon Coster of The Hague. The use of the pendulum produced a dramatic improvement in timekeeping, reducing the daily error from minutes to seconds, but Huygens was aware that the pendulum was not truly isochronous. This error was magnified by the use of the existing verge escapement, which made the pendulum swing through a large arc. He overcame this defect very elegantly by fitting cheeks at the pendulum suspension point, progressively reducing the effective length of the pendulum as the amplitude increased. Initially the cheeks were shaped empirically, but he was later able to show that they should have a cycloidal shape. The cheeks were not adopted universally because they introduced other defects, and the problem was eventually solved more prosaically by way of new escapements which reduced the swing of the pendulum. Huygens's clocks had another innovatory feature: maintaining power, which kept the clock going while it was being wound.Pendulums could not be used for portable timepieces, which continued to use balances despite their deficiencies. Robert Hooke was probably the first to apply a spring to the balance, but his efforts were not successful. From his work on the pendulum Huygens was well aware of the conditions necessary for isochronism in a vibrating system, and in January 1675, with a flash of inspiration, he realized that this could be achieved by controlling the oscillations of the balance with a spiral spring, an arrangement that is still used in mechanical watches. The first model was made for Huygens in Paris by the clockmaker Isaac Thuret, who attempted to appropriate the invention and patent it himself. Huygens had for many years been trying unsuccessfully to adapt the pendulum clock for use at sea (in order to determine longitude), and he hoped that a balance-spring timekeeper might be better suited for this purpose. However, he was disillusioned as its timekeeping proved to be much more susceptible to changes in temperature than that of the pendulum clock.[br]Principal Honours and DistinctionsFRS 1663. Member of the Académie Royale des Sciences 1666.BibliographyFor his complete works, see Oeuvres complètes de Christian Huygens, 1888–1950, 22 vols, The Hague.1658, Horologium, The Hague; repub., 1970, trans. E.L.Edwardes, AntiquarianHorology 7:35–55 (describes the pendulum clock).1673, Horologium Oscillatorium, Paris; repub., 1986, The Pendulum Clock or Demonstrations Concerning the Motion ofPendula as Applied to Clocks, trans.R.J.Blackwell, Ames.The balance spring watch was first described in Journal des Sçavans 25 February 1675, and translated in Philosophical Transactions of the Royal Society (1675) 4:272–3.Further ReadingH.J.M.Bos, 1972, Dictionary of Scientific Biography, ed. C.C.Gillispie, Vol. 6, New York, pp. 597–613 (for a fuller account of his life and scientific work, but note the incorrect date of his death).R.Plomp, 1979, Spring-Driven Dutch Pendulum Clocks, 1657–1710, Schiedam (describes Huygens's application of the pendulum to the clock).S.A.Bedini, 1991, The Pulse of Time, Florence (describes Galileo's contribution of the pendulum to the clock).J.H.Leopold, 1982, "L"Invention par Christiaan Huygens du ressort spiral réglant pour les montres', Huygens et la France, Paris, pp. 154–7 (describes the application of the balance spring to the watch).A.R.Hall, 1978, "Horology and criticism", Studia Copernica 16:261–81 (discusses Hooke's contribution).DV -
108 حديث
حَدِيث \ contemporary: modern: contemporary dress. fashionable: (of people or clothes) following the latest fashions. modern: concerning the present time: modern art, new; of the latest kind the most modern weapons of war. smart: looking rather splendid and expensive: a smart house; a smart new car. up to date: up to the present moment; modern; knowing or showing the latest facts: Give me an up-to-date report on political events in South America. \ See Also عصري (عَصْرِيّ) \ حَدِيث \ conversation: to talk: I had a long conversation with him. talk: talking with sb.; an informal speech: I had a short talk with your father. She gave our class a talk on photography. word: a short talk: I want a word with you. \ حَدِيث تافِه (عن الآخرين) \ gossip: worthless talk, usu. about other people’s or private affairs. \ حَدِيثُ العَهْد \ newcomer: sb. who arrived (to stay or settle somewhere) not long ago: He’s a newcomer to our village. \ حَدِيث مُذَاع \ broadcast: broadcast. \ حَدِيثًا \ new: (in compounds) not long ago: new-laid eggs; a new-born baby. newly: (only with p.p.; without a hyphen) not long ago: a newly married pair. recently: not long ago: I met him recently (within the past few weeks) for the first time. -
109 πατήρ
πατήρ, πατρός, ὁ (Hom.+) acc. somet. πατέραν (ApcEsdr 2:6 p. 25, 26 Tdf.); voc. πάτερ; for this the nom. w. the art. ὁ πατήρ Mt 11:26; Mk 14:36; Lk 10:21b; Ro 8:15; Gal 4:6.—The vv.ll. πατήρ without the art. for the voc., in J 17:11, 21, 24, and 25 is regarded by B-D-F §147, 3 as a scribal error (but as early as II A.D. BGU 423, 11 has κύριέ μου πατήρ. Perh. even PPar 51, 36 [159 B.C.]). S. also W-S. §29, 4b and Mlt-H. 136; ‘father’.① the immediate biological ancestor, parentⓐ male, father (of Noah Did., Gen. 165, 6) Mt 2:22; 4:21f; 8:21; 10:21; Mk 5:40; 15:21; Lk 1:17 (after Mal 3:23); J 4:53; Ac 7:14; 1 Cor 5:1; B 13:5 al. οἱ τῆς σαρκὸς ἡμῶν πατέρες our physical fathers Hb 12:9a.ⓑ male and female together as parents οἱ πατέρες parents (Pla., Leg. 6, 772b; Dionys. Hal. 2, 26; Diod S 21, 17, 2; X. Eph. 1, 11; 3, 3; Kaibel 227) Hb 11:23.—Eph 6:4; Col 3:21 (Apollon. Rhod. 4, 1089 of parents who are inclined to become λίην δύσζηλοι toward their children).② one from whom one is descended and generally at least several generations removed, forefather, ancestor, progenitor, forebear: of Abraham (Jos., Ant. 14, 255 Ἀ., πάντων Ἑβραίων πατήρ; Just., D. 100, 3) Mt 3:9; Lk 1:73; 16:24; J 8:39, 53, 56; Ac 7:2b. Of Isaac Ro 9:10. Jacob J 4:12 (JosAs 22:5). David Mk 11:10; Lk 1:32. Pl. οἱ πατέρες the forefathers, ancestors (Hom. et al.; oft. LXX; En 99:14; PsSol 9:10; ParJer 4:10; Jos., Ant. 13, 297; Just., D. 57, 2 and 136, 3; Mel., P. 87, 654) Mt 23:30, 32; Lk 1:55; 6:23, 26; 11:47f; J 4:20; 6:31; Ac 3:13, 25; Hb 1:1; 8:9 (Jer 38:32); B 2:7 (Jer 7:22); 5:7; 14:1; PtK 2 p. 15, 6 (Jer 38:32).③ one who provides moral and intellectual upbringing, fatherⓐ in a positive sense (Epict. 3, 22, 81f: the Cynic superintends the upbringing of all pers. as their πατήρ; Procop. Soph., Ep. 13; Ael. Aristid. 47 p. 425 D.: Pla. as τῶν ῥητόρων π. καὶ διδάσκαλος; Aristoxenus, Fgm. 18: Epaminondas is the ἀκροατής of the Pythagorean Lysis and calls him πατήρ; Philostrat., Vi. Soph. 1, 8 p. 10, 4 the διδάσκαλος as πατήρ) ἐὰν μυρίους παιδαγωγοὺς ἔχητε ἐν Χριστῷ, ἀλλʼ οὐ πολλοὺς πατέρας 1 Cor 4:15 (cp. GrBar 13:4 εἰς πνευματικοὺς πατέρας; on the subject matter ADieterich, Mithraslit. 1903, 52; 146f; 151; Rtzst., Mysterienrel.3 40: ‘he [the “mystes”] by these teachings becomes the parent of the novice. We find undoubted examples of πατήρ as a title in the Isis cult in Delos, in the Phrygian mystery communities, in the Mithras cult, in the worshipers of the θεὸς ὕψιστος and elsewh.’). Of Jesus ὡς πατὴρ υἱοὺς ἡμᾶς προσηγόρευσεν as a father he called us (his) sons 2 Cl 1:4 (cp. Ps.-Clem., Hom. 3, 19; ὁ Χριστὸς π. τῶν πιστευόντων ὑπάρχει Did., Gen. 106, 6.—ὁ Ἰησοῦς, ὁ π. [=founder] τῆς τοιαύτης διδασκαλίας Orig., C. Cels. 2, 44, 32).ⓑ in a neg. sense of the devil (for patristic trad. s. Lampe s.v. πατήρ D)α. as father of a group of Judeans J 8:44ab, as verdict on the sin of the opposition to God’s purpose in Jesus, not on the person (cp. descriptions of dissidents at Qumran, esp. 1QS and 1QH, w. focus on aspect of deception).β. as father of lies (Celsus 2, 47 as π. τῆς κακίας) vs. 44c (on πατήρ in the sense of ‘originator’ cp. Caecil. Calact., Fgm. 127 ὁ π. τοῦ λόγου=the author of the book). On the view that in 44a and c there might be a statement about the father of the devil s. Hdb.3 ad loc. (NDahl, EHaenchen Festschr. ’64, 70–84 [Cain]).—LDürr, Geistige Vaterrschaft in: Herwegen Festschr. ’38, 1–30.④ a title of respectful address, fatherⓐ as an honorary title (Diod S 21, 12, 2; 5; Ps.-Callisth. 1, 14, 2 πάτερ; 4 Km 2:12; 6:21; 13:14; Test Abr B 2 p. 106, 3 [Stone p. 60] καλὲ πάτερ; Jos., Ant. 12, 148; 13, 127; Just., D. 3, 7. Also PGen 52, 1; 5 κυρίῳ καὶ πατρὶ Ἀμινναίῳ Ἀλύπιος; UPZ 65, 3 [154 B.C.]; 70, 2; BGU 164, 2; POxy 1296, 15; 18; 1592, 3; 5; 1665, 2) Mt 23:9a; specif. in addressing the members of the High Council Ac 7:2a; cp. 22:1 (of Job in TestJob 53:3 ὁ πατὴρ τῶν ὀρφανῶν).ⓑ as a designation of the older male members of a church (as respectful address by younger people to their elders Hom. et al. S. also a.) 1J 2:13, 14b.⑤ revered deceased persons with whom one shares beliefs or traditions, fathers, ancestorsⓐ generation(s) of deceased Christians 2 Pt 3:4; 1 Cl 23:3=2 Cl 11:2 (an apocryphal saying, at any rate interpreted in this way by the Christian writers). Christians of an earlier generation could also be meant in 1 Cl 30:7; 60:4; 62:2; 2 Cl 19:4. Yet it is poss. that these refer toⓑ the illustrious religious heroes of the OT, who are ‘ancestors’ even to gentile Christians, who are validated as Israelites (Just., D. 101, 1). In 1 Cor 10:1 Paul calls the desert generation of Israelites οἱ πατέρες ἡμῶν (the ‘philosophers’ of earlier times are so called in Cleopatra 114f). Likew. Ro 4:12b Abraham ὁ πατὴρ ἡμῶν (on this s. c below). The latter is also so referred to Js 2:21; 1 Cl 31:2; likew. the patriarch Jacob 4:8.ⓒ the ‘fatherhood’ can also consist in the fact that the one who is called ‘father’ is the prototype of a group or the founder of a class of persons (cp. Pla., Menex. 240e οὐ μόνον τῶν σωμάτων τῶν ἡμετέρων πατέρας ἀλλὰ καὶ τῆς ἐλευθερίας; 1 Macc 2:54). Abraham who, when he was still uncircumcised, received the promise because of his faith, and then received circumcision to seal it, became thereby πατὴρ πάντων τῶν πιστευόντων διʼ ἀκροβυστίας father of all those who believe, though they are uncircumcised Ro 4:11 and likew. πατὴρ περιτομῆς father of those who are circumcised vs. 12a, insofar as they are not only circumcised physically, but are like the patriarch in faith as well. Cp. 4:16, 17 (Gen 17:5).⑥ the supreme deity, who is responsible for the origin and care of all that exists, Father, Parent (Just., A II, 6, 2 τὸ δὲ πατὴρ καὶ θεὸς καὶ κτίστης καὶ κύριος καὶ δεσπότης οὐκ ὀνόματά ἐστιν, ἀλλʼ … προσφήσεις ‘the terms, father, god, founder, lord, and master are not names but … modes of address [in recognition of benefits and deeds])ⓐ as the originator and ruler (Pind., O. 2, 17 Χρόνος ὁ πάντων π.; Pla., Tim. 28c; 37c; Stoa: Epict. 1, 3, 1; Diog. L. 7, 147; Maximus Tyr. 2, 10a; Galen XIX p. 179 K. ὁ τῶν ὅλων πατὴρ ἐν θεοῖς; Job 38:28; Mal 2:10; Philo, Spec. Leg. 1, 96 τῷ τοῦ κόσμου πατρί; 2, 6 τὸν ποιητὴν καὶ πατέρα τῶν ὅλων, Ebr. 30; 81, Virt. 34; 64; 179; 214; Jos., Ant. 1, 20 πάντων πατήρ; 230; 2, 152; 7, 380 πατέρα τε καὶ γένεσιν τῶν ὅλων; Herm. Wr. 1, 21 ὁ πατὴρ ὅλων … ὁ θεὸς κ. πατήρ; 30 al., also p. 476, 23 Sc. δεσπότης καὶ πατὴρ καὶ ποιητής; PGM 4, 1170; 1182; Just., A I, 45, 1 ὁ π. τῶν πάντων θεός; D. 95, 2 ὁ πατὴρ τῶν ὅλων; Ath. 27, 2; Iren.; Orig., C. Cels. 1, 46, 34; Hippolyt.; π. δὲ δὶα τὸ εἶναι πρὸ τῶν ὅλων Theoph. Ant. 1, 4 [p. 64, 8]) ὁ πατὴρ τῶν φώτων the father of the heavenly bodies Js 1:17 (cp. ApcMos 36 v.l. [MCeriani, Monumenta Sacra et Profana V/1, 1868] ἐνώπιον τοῦ φωτὸς τῶν ὅλων, τοῦ πατρὸς τῶν φώτων; 38).ⓑ as ὁ πατὴρ τῶν πνευμάτων Hb 12:9b (cp. Num 16:22; 27:16 and in En the fixed phrase ‘Lord of the spirits’).—SeePKatz, Philo’s Bible ’50, p. 33, 1.ⓒ as father of humankind (since Hom. Ζεύς is called πατήρ or πατὴρ ἀνδρῶν τε θεῶν τε; Diod S 5, 72, 2 πατέρα δὲ [αὐτὸν προσαγορευθῆναι] διὰ τὴν φροντίδα καὶ τὴν εὔνοιαν τὴν εἰς ἅπαντας, ἔτι δὲ καὶ τὸ δοκεῖν ὥσπερ ἀρχηγὸν εἶναι τοῦ γένους τῶν ἀνθρώπων=‘[Zeus is called] father because of his thoughtfulness and goodwill toward all humanity, and because, moreover, he is thought of as originator of the human race’, cp. 3, 61, 4; 5, 56, 4; Dio Chrys. 36 [53], 12 Zeus as π. τῶν ἀνθρώπων, not only because of his position as ruler, but also because of his love and care [ἀγαπῶν κ. προνοῶν]. Cp. Plut., Mor. 167d; Jos., Ant. 4, 262 πατὴρ τοῦ παντὸς ἀνθρώπων γένους. In the OT God is called ‘Father’ in the first place to indicate a caring relationship to the Israelite nation as a whole, or to the king as the embodiment of the nation. Only in late writers is God called the Father of the pious Israelite as an individual: Sir 23:1, 4; Tob 13:4; Wsd 2:16; 14:3; 3 Macc 5:7.—Bousset, Rel.3 377ff; EBurton, ICC Gal 1921, 384–92; RGyllenberg, Gott d. Vater im AT u. in d. Predigt Jesu: Studia Orient. I 1925, 51–60; JLeipoldt, D. Gotteserlebnis Jesu 1927; AWilliams, ‘My Father’ in Jewish Thought of the First Century: JTS 31, 1930, 42–47; TManson, The Teaching of Jesus, ’55, 89–115; HMontefiore, NTS 3, ’56/57, 31–46 [synoptics]; BIersel, ‘D. Sohn’ in den synopt. Ev., ’61, 92–116).α. as a saying of Jesus ὁ πατήρ σου Mt 6:4, 6b, 18b. ὁ πατὴρ ὑμῶν Mt 6:15; 10:20, 29; 23:9b; Lk 6:36; 12:30, 32; J 20:17c. ὁ πατὴρ αὐτῶν (=τῶν δικαίων) Mt 13:43. ὁ πατὴρ ὑμῶν ὁ ἐν (τοῖς) οὐρανοῖς (the synagogue also spoke of God as ‘Father in Heaven’; Bousset, Rel.3 378) Mt 5:16, 45; 6:1; 7:11; Mk 11:25. ὁ πατὴρ ὑμῶν ὁ οὐράνιος Mt 5:48; 6:14, 26, 32. Cp. 23:9b. ὁ πατὴρ ὁ ἐξ οὐρανοῦ Lk 11:13. ὁ πατήρ σου ὁ ἐν τῷ κρυπτῷ (or κρυφαίῳ) Mt 6:6a, 18a.—For the evangelist the words πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς Mt 6:9 refer only to the relation betw. God and humans, though Jesus perh. included himself in this part of the prayer. The same is true of πάτερ ἁγιασθήτω τὸ ὄνομά σου Lk 11:2 (for invocation in prayer cp. Simonides, Fgm. 13, 20 Ζεῦ πάτερ).—ELohmeyer, D. Vaterunser erkl. ’46 (Eng. tr. JBowden, ’65); TManson, The Sayings of Jesus, ’54, 165–71; EGraesser, Das Problem der Parusieverzögerung in den synopt. Ev. usw., Beih. ZNW 22, ’57, 95–113; AHamman, La Prière I, Le NT, ’59, 94–134; JJeremias, Das Vaterunser im Lichte der neueren Forschung, ’62 (Eng. tr., The Lord’s Prayer, JReumann, ’64); WMarchel, Abba, Père! La Prière ’63; also bibl. in JCharlesworth, ed., The Lord’s Prayer and Other Prayer Texts fr. the Greco-Roman Era ’94, 186–201.β. as said by Christians (Sextus 59=222; 225 God as π. of the pious. The servant of Sarapis addresses God in this way: Sb 1046; 3731, 7) in introductions of letters ἀπὸ θεοῦ πατρὸς ἡμῶν: Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3, cp. vs. 4; Eph 1:2; Phil 1:2; Col 1:2; Phlm 3; 2 Th 1:2 (v.l. without ἡμῶν); without ἡμῶν 1 Ti 1:2 (v.l. with ἡμῶν); 2 Ti 1:2; Tit 1:4; 2J 3a (here vs 3b shows plainly that it is not ‘our’ father, but the Father of Jesus Christ who is meant).—πατὴρ ἡμῶν also Phil 4:20; 1 Th 1:3; 3:11, 13; 2 Th 2:16; D 8:2; 9:2f. τὸν ἐπιεικῆ καὶ εὔσπλαγχνον πατέρα ἡμῶν 1 Cl 29:1. Likew. we have the Father of the believers Ro 8:15 (w. αββα, s. JBarr, Abba Isn’t Daddy: JTS 39, ’88, 28–47; s. also JFitzmyer, Ro [AB] ad loc.); 2 Cor 1:3b (ὁ πατὴρ τῶν οἰκτιρμῶν; s. οἰκτιρμός); 6:18 (cp. 2 Km 7:14); Gal 4:6; Eph 4:6 (πατὴρ πάντων, as Herm. Wr. 5, 10); 1 Pt 1:17. ὁ οἰκτίρμων καὶ εὐεργετικὸς πατήρ 1 Cl 23:1. Cp. 8:3 (perh. fr. an unknown apocryphal book). πάτερ ἅγιε D 10:2 (cp. 8:2; 9:2f).γ. as said by Judeans ἕνα πατέρα ἔχομεν τὸν θεόν J 8:41b. Cp. vs. 42.ⓓ as Father of Jesus Christα. in Jesus’ witness concerning himself ὁ πατήρ μου Mt 11:27a; 20:23; 25:34; 26:29, 39, 42, 53; Lk 2:49 (see ὁ 2g and Goodsp., Probs. 81–83); 10:22a; 22:29; 24:49; J 2:16; 5:17, 43; 6:40 and oft. in J; Rv 2:28; 3:5, 21. ἡ βασιλεία τοῦ πατρός μου 2 Cl 12:6 in an apocryphal saying of Jesus. ὁ πατήρ μου ὁ ἐν (τοῖς) οὐρανοῖς Mt 7:21; 10:32, 33; 12:50; 16:17; 18:10, 19. ὁ πατήρ μου ὁ οὐράνιος 15:13; 18:35 (Just., A I, 15, 8). Jesus calls himself the Human One (Son of Man), who will come ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ 16:27; Mk 8:38. Abs. ὁ πατήρ, πάτερ Mt 11:25, 26; Mk 14:36 (s. GSchelbert, FZPhT 40, ’93, 259–81; response ERuckstuhl, ibid. 41, ’94, 515–25; response Schelbert, ibid. 526–31); Lk 10:21ab; 22:42; 23:34, 46 (all voc.); J 4:21, 23ab; 5:36ab, 37, 45; 6:27, 37, 45, 46a, 65 and oft. in J. Father and Son stand side by side or in contrast Mt 11:27bc; 24:36; 28:19; Mk 13:32; Lk 10:22bc; J 5:19–23, 26; 1J 1:3; 2:22–24; 2J 9; B 12:8. WLofthouse, Vater u. Sohn im J: ThBl 11, ’32, 290–300.β. in the confession of the Christians π. τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ Ro 15:6; 2 Cor 1:3a; Eph 1:3; Col 1:3; 1 Pt 1:3. π. τοῦ κυρίου Ἰησοῦ 2 Cor 11:31. Cp. 1 Cor 15:24; Hb 1:5 (2 Km 7:14); Rv 1:6; 1 Cl 7:4; IEph 2:1; ITr ins 12:2; MPol 14:1; AcPl Ha 2, 33; 6, 34; AcPlCor 2:7 (cp. Just., D. 30, 3; 129, 1 al.).ⓔ Oft. God is simply called (ὁ) πατήρ (the) Father (e.g. TestJob 33:9, s. DRahnenführer, ZNW 62, ’71, 77; ApcMos 35 τοῦ ἀοράτου πατρός; Just., D. 76, 3 al. On the presence or absence of the art. s. B-D-F §257, 3; Rob. 795) Eph 2:18; 3:14; 5:20; 6:23; 1J 1:2; 2:1, 15; 3:1; B 14:6; Hv 3, 9, 10; IEph 3:2; 4:2; IMg 13:2; ITr 12:2; 13:3; IRo 2:2; 3:3; 7:2; 8:2; IPhld 9:1; ISm 3:3; 7:1; 8:1; D 1:5; Dg 12:9; 13:1; AcPlCor 2:5, 19; MPol 22:3; EpilMosq 5. θεὸς π. Gal 1:1 (for the formulation Ἰ. Χρ. καὶ θεὸς πατήρ cp. Diod S 4, 11, 1: Heracles must obey τῷ Διὶ καὶ πατρί; Oenomaus in Eus., PE 5, 35, 3 Λοξίας [=Apollo] καὶ Ζεὺς πατήρ); Phil 2:11; Col 3:17; 1 Th 1:1, 2 v.l.; 2 Pt 1:17; Jd 1; IEph ins a; ISm ins; IPol ins; MPol ins. ὁ θεὸς καὶ π. Js 1:27; Col 3:17 v.l.; MPol 22:1; ὁ κύριος καὶ π. Js 3:9.—Attributes are also ascribed to the πατήρ (Zoroaster acc. to Philo Bybl.: 790 Fgm. 4, 52 Jac. [in Eus., PE 1, 10, 52] God is π. εὐνομίας κ. δικαιοσύνης) ὁ πατὴρ τῆς δόξης Eph 1:17. πατὴρ ὕψιστος IRo ins. ὁ θεὸς καὶ πατὴρ παντοκράτωρ MPol 19:2.—B. 103. DELG. M-M. EDNT. TW. Sv.
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