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1 פצים
פַּצִּיםm. ( פצם) board. Sabb.VIII, 7 כדי ליתן בין פ׳ לחבירו as much as is required between one board and another (when they are piled up).Maasr. I, 7 הפצים, v. פַּץ.Esp. the board nailed against the wall to form a door-frame, door-post. Men.34a בית שאין לו אלא פ׳ אחד a room which has only one door-post (the corner wall serving for the other post). Ib. 33b הניחה בפצים Rashi, v. פַּץ.Pl. פַּצִּימִין. Ib. לפי שאין לה פ׳ because it (the exedra) has no door-frame. Ib. עדי פצימו ed. (Ms. M. פצימין, read: פַּצִּימָיו), v. עָדֵי I. Erub.93a פַּצִּימֶיהָ, v. שָׁוָה. B. Bath.12a פרץ את פַּצִימָיו if he broke open its doorframe (opened again a walled up entrance). Y.Ab. Zar. III, 43b מפרק את פצימיו he takes out its door-posts; a. e. -
2 פַּצִּים
פַּצִּיםm. ( פצם) board. Sabb.VIII, 7 כדי ליתן בין פ׳ לחבירו as much as is required between one board and another (when they are piled up).Maasr. I, 7 הפצים, v. פַּץ.Esp. the board nailed against the wall to form a door-frame, door-post. Men.34a בית שאין לו אלא פ׳ אחד a room which has only one door-post (the corner wall serving for the other post). Ib. 33b הניחה בפצים Rashi, v. פַּץ.Pl. פַּצִּימִין. Ib. לפי שאין לה פ׳ because it (the exedra) has no door-frame. Ib. עדי פצימו ed. (Ms. M. פצימין, read: פַּצִּימָיו), v. עָדֵי I. Erub.93a פַּצִּימֶיהָ, v. שָׁוָה. B. Bath.12a פרץ את פַּצִימָיו if he broke open its doorframe (opened again a walled up entrance). Y.Ab. Zar. III, 43b מפרק את פצימיו he takes out its door-posts; a. e. -
3 פוסט פקטום
post factum, after the event, after the deed -
4 בדיע'
post factum, after the event -
5 קבלה I
קַבָּלָהI f. (קָבַל I) 1) receiving, acceptance. Pesik. R. s. 44 קַבָּלַת שבים the reception (in grace) of the repentant. Zeb.13a וק׳ מי פסלה does the receiving (of the sacrificial blood by a non-priest) make the sacrifice unfit? Ib. קבלת הרם receiving the blood in a vessel. Ib. I, 4 שלא בק׳ without the act of receiving the blood; a. fr.Gitt.62b שליח לק׳ one deputed by the woman to receive the letter of divorce in her behalf, v. הוֹלָכָה. Ib. אק׳ referring to the reception of the letter of divorce in her behalf; a. fr.Tosef.Kel.B. Mets.V, 10 בית ק׳ receptacle, v. קִיבּוּל. 2) tradition, traditional law; post-Mosaic Scriptures, opp. to תורה or תורת משה. R. Hash. 7a דבר זה מתורת … מדברי ק׳ למדנו this (that the months are counted from Nisan) we learned not from the Law of Moses, but from the words of tradition (historical accounts, ref. to Zech. 1:7; Esth. 2:16). Ib. 19a גדליה … דברי ק׳ הוא ודברי ק׳וכ׳ the account of Gedaliah, son of A., is traditional (historical, Jer. 41), and the words of tradition (post-Mosaic records) are as authoritative as the words of the Torah. Ḥag.10b דברי תורה מדברי ק׳וכ׳ we must derive no interpretation of Mosaic laws from analogies of expression in post-Mosaic books (e. g. Am. 5:25 as illustrating the sense of Ex. 5:1); B. Kam.2b; Nidd.23a. Y.Ḥall.I, 57b top ולמירין מן הק׳ can we derive a legal rule from a post-Mosaic book (Is. 28:25)?Gen. R. s. 7 ומן הק׳ אתה מלקני wilt thou condemn me to lashes on an inference from a post-Mosaic book?; Tanḥ. Ḥuck. 6; a. fr.Ber.62a, v. קִבְלָא II.(In later Hebrew ק׳ Kabbalah, mystic lore. -
6 קַבָּלָה
קַבָּלָהI f. (קָבַל I) 1) receiving, acceptance. Pesik. R. s. 44 קַבָּלַת שבים the reception (in grace) of the repentant. Zeb.13a וק׳ מי פסלה does the receiving (of the sacrificial blood by a non-priest) make the sacrifice unfit? Ib. קבלת הרם receiving the blood in a vessel. Ib. I, 4 שלא בק׳ without the act of receiving the blood; a. fr.Gitt.62b שליח לק׳ one deputed by the woman to receive the letter of divorce in her behalf, v. הוֹלָכָה. Ib. אק׳ referring to the reception of the letter of divorce in her behalf; a. fr.Tosef.Kel.B. Mets.V, 10 בית ק׳ receptacle, v. קִיבּוּל. 2) tradition, traditional law; post-Mosaic Scriptures, opp. to תורה or תורת משה. R. Hash. 7a דבר זה מתורת … מדברי ק׳ למדנו this (that the months are counted from Nisan) we learned not from the Law of Moses, but from the words of tradition (historical accounts, ref. to Zech. 1:7; Esth. 2:16). Ib. 19a גדליה … דברי ק׳ הוא ודברי ק׳וכ׳ the account of Gedaliah, son of A., is traditional (historical, Jer. 41), and the words of tradition (post-Mosaic records) are as authoritative as the words of the Torah. Ḥag.10b דברי תורה מדברי ק׳וכ׳ we must derive no interpretation of Mosaic laws from analogies of expression in post-Mosaic books (e. g. Am. 5:25 as illustrating the sense of Ex. 5:1); B. Kam.2b; Nidd.23a. Y.Ḥall.I, 57b top ולמירין מן הק׳ can we derive a legal rule from a post-Mosaic book (Is. 28:25)?Gen. R. s. 7 ומן הק׳ אתה מלקני wilt thou condemn me to lashes on an inference from a post-Mosaic book?; Tanḥ. Ḥuck. 6; a. fr.Ber.62a, v. קִבְלָא II.(In later Hebrew ק׳ Kabbalah, mystic lore. -
7 מזוזה
מְזוּזָהf. (b. h.; זוז = זוזו; cmp. זָוָוא) (coupling, set, door-frame, esp. door-post. Kidd.22b (ref. to Ex. 21:6) דלת ומ׳ שהיו עידיוכ׳ door and post were my witnesses in Egypt (ib. 12:23) when I passed … and said, my servants are the sons of Israel and not servants of servants Ib. מה מ׳ מעומדוכ׳ as mzuzah is used only of what is in a standing position, so is here deleth meant of the door in its position. Men.34a למ׳ אחת where there is only one door-post; a. e.Pl. מְזוּזוֹת. Mekh. Bos. 11; a. e.Esp. mzuzah (Deut. 6:9; 11:20) the inscription on the door-post (a slip of parchment containing Deut. 6:4–9, a. 11:13–21). Pes.4a מ׳ חובת הדרוכ׳ to fasten the m. at the door is the tenants duty (not the owners). Men.44a פטור מן המ׳ requires no m. Ib. כל שאין לו מ׳ בפתחו he who has no m. at his door. Ib. 34a חייב במ׳ אחת is bound to have one m. at the door; a. v. fr.Y.Meg.IV, 75c bot. בית מְזוּזָתוֹ שלר׳ the case of the m. in the house of Rabbi.Yoma 11a מְזוּזַת יחיד the m. in a private house.Pl. as ab. Men. l. c. חייב בשתי מ׳ must have two door-post inscriptions; Yoma l. c.; a. fr. -
8 מְזוּזָה
מְזוּזָהf. (b. h.; זוז = זוזו; cmp. זָוָוא) (coupling, set, door-frame, esp. door-post. Kidd.22b (ref. to Ex. 21:6) דלת ומ׳ שהיו עידיוכ׳ door and post were my witnesses in Egypt (ib. 12:23) when I passed … and said, my servants are the sons of Israel and not servants of servants Ib. מה מ׳ מעומדוכ׳ as mzuzah is used only of what is in a standing position, so is here deleth meant of the door in its position. Men.34a למ׳ אחת where there is only one door-post; a. e.Pl. מְזוּזוֹת. Mekh. Bos. 11; a. e.Esp. mzuzah (Deut. 6:9; 11:20) the inscription on the door-post (a slip of parchment containing Deut. 6:4–9, a. 11:13–21). Pes.4a מ׳ חובת הדרוכ׳ to fasten the m. at the door is the tenants duty (not the owners). Men.44a פטור מן המ׳ requires no m. Ib. כל שאין לו מ׳ בפתחו he who has no m. at his door. Ib. 34a חייב במ׳ אחת is bound to have one m. at the door; a. v. fr.Y.Meg.IV, 75c bot. בית מְזוּזָתוֹ שלר׳ the case of the m. in the house of Rabbi.Yoma 11a מְזוּזַת יחיד the m. in a private house.Pl. as ab. Men. l. c. חייב בשתי מ׳ must have two door-post inscriptions; Yoma l. c.; a. fr. -
9 מזוזתא
מְזוֹזְתָּאch. sam(מזוזה the inscription on the door-post), door-post; door-post inscription. Targ. Ps. 121:5 מן בגלל מ׳וכ׳ ed. Lag. (missing in oth. ed.) for the sake of the mzuzah Targ. Y. Deut. 20:5; a. e.Men.33a קבע לי מ׳ fasten the mzuzah for me.Ab. Zar.11a חזא מ׳וכ׳ saw the inscription at the entrance; a. e.Pl. מְזוּזָתָא, מְזוּזְיָין, מְזוּזְיָן. Targ. Lam. 2:9 (h. text בריח׳). Targ. Deut. 6:9; a. e.Targ. 1 Sam. 1:9 על מְזוּזֵי, missing in ed. Lag. -
10 מְזוֹזְתָּא
מְזוֹזְתָּאch. sam(מזוזה the inscription on the door-post), door-post; door-post inscription. Targ. Ps. 121:5 מן בגלל מ׳וכ׳ ed. Lag. (missing in oth. ed.) for the sake of the mzuzah Targ. Y. Deut. 20:5; a. e.Men.33a קבע לי מ׳ fasten the mzuzah for me.Ab. Zar.11a חזא מ׳וכ׳ saw the inscription at the entrance; a. e.Pl. מְזוּזָתָא, מְזוּזְיָין, מְזוּזְיָן. Targ. Lam. 2:9 (h. text בריח׳). Targ. Deut. 6:9; a. e.Targ. 1 Sam. 1:9 על מְזוּזֵי, missing in ed. Lag. -
11 מעמד
מַעֲמָדm. (b. h.; עָמַד) 1) standing up; מ׳ ומושב standing up and sitting down, halt of the funeral escort on returning from burial for lamentation or consolation. Tosef.Pes.II (III), 15 אין מ׳ ומו׳וכ׳ no less than seven halts are made. Ib. 14 מקום שנהגו לעשות מ׳ ומו׳ where it is customary to make halts (on the eve of Passover). B. Bath. 100b עבד לה מ׳ומו׳ arranged for her sake a maʿămad Meg.IV, 3 (23b) אין עושין מ׳ … בפחות מעשרה we arrange no maʿămad with less than ten persons; a. fr.B. Bath. l. c. המוכר … מקום מַעֲמָדֹו if one sells his grave, the road to his grave, or his halting place.Pl. מַעֲמָדֹות. Ib. אין פוחתין מז׳ מ׳ ומושבות no less than seven, v. supra. 2) (law) presence of witnesses, judges Ib. 144a bot. במַעֲמַד שלשתן in the presence of us three (the owner, the trustee, and the recipient). Y.Shebu.VI, 37a top; Y.Gitt.IX, 50c bot., v. אָשַׁר. Y.Keth.XIII, 36a bot. בשפסק במַעֲמָדָהּ when her father made the promise in her presence; a. fr. 3) post, a division of popular representatives deputed to accompany the daily services in the Temple with prayers, and also a corresponding division in the country towns, answering to the divisions (guards, v. מִשְׁמָר) of priests and Levites. Taan. IV, 2 על כל משמר ומשמר היה מ׳וכ׳ corresponding to every guard was a post of priests, Levites and Israelites stationed in Jerusalem. Ib. 4 אין בו מ׳ no prayer meeting of the maʿămad took place.אַנְשֵׁי מ׳, v. אֱנֹוש; a. fr.Pl. as ab. Ib. 2 אלו הן מ׳ this is the origin of the maʿămadoth. Ib. 27b, a. e. אלמלא מ׳ but for the prayer meetings of Meg.III, 6 במ׳ במעשה בראשית at the prayer meetings the first chapter of Genesis was read (one section each day of the week). -
12 מַעֲמָד
מַעֲמָדm. (b. h.; עָמַד) 1) standing up; מ׳ ומושב standing up and sitting down, halt of the funeral escort on returning from burial for lamentation or consolation. Tosef.Pes.II (III), 15 אין מ׳ ומו׳וכ׳ no less than seven halts are made. Ib. 14 מקום שנהגו לעשות מ׳ ומו׳ where it is customary to make halts (on the eve of Passover). B. Bath. 100b עבד לה מ׳ומו׳ arranged for her sake a maʿămad Meg.IV, 3 (23b) אין עושין מ׳ … בפחות מעשרה we arrange no maʿămad with less than ten persons; a. fr.B. Bath. l. c. המוכר … מקום מַעֲמָדֹו if one sells his grave, the road to his grave, or his halting place.Pl. מַעֲמָדֹות. Ib. אין פוחתין מז׳ מ׳ ומושבות no less than seven, v. supra. 2) (law) presence of witnesses, judges Ib. 144a bot. במַעֲמַד שלשתן in the presence of us three (the owner, the trustee, and the recipient). Y.Shebu.VI, 37a top; Y.Gitt.IX, 50c bot., v. אָשַׁר. Y.Keth.XIII, 36a bot. בשפסק במַעֲמָדָהּ when her father made the promise in her presence; a. fr. 3) post, a division of popular representatives deputed to accompany the daily services in the Temple with prayers, and also a corresponding division in the country towns, answering to the divisions (guards, v. מִשְׁמָר) of priests and Levites. Taan. IV, 2 על כל משמר ומשמר היה מ׳וכ׳ corresponding to every guard was a post of priests, Levites and Israelites stationed in Jerusalem. Ib. 4 אין בו מ׳ no prayer meeting of the maʿămad took place.אַנְשֵׁי מ׳, v. אֱנֹוש; a. fr.Pl. as ab. Ib. 2 אלו הן מ׳ this is the origin of the maʿămadoth. Ib. 27b, a. e. אלמלא מ׳ but for the prayer meetings of Meg.III, 6 במ׳ במעשה בראשית at the prayer meetings the first chapter of Genesis was read (one section each day of the week). -
13 דואר I, דוואר
דַּוָּארI, דַּוָּואר, דַּוָּור m. (דּוּר I, cmp. preced.) 1) (transl. of cursor) mail-carrier, despatch-bearer. Tanḥ. Ekeb 11 ד׳ שהיה מהלךוכ׳ a cursor who travelled with an ordinance in his hand. Sabb.19a קכיע ד׳ כמתא Ms. M. (ed. בי ד׳) the mail-carrier (ed. the post office) is permanently located in town. 2) (Pers. dâvar, judge, ruler, Fl.) בֵּי ד׳ the (Persian) circuit court consisting of regular law scholars, opp. דייני דמגיסתא squires in country places ignorant of the law. B. Kam. 114a (Ms. R. אַבֵּי ד׳ in the, Ms. M. בודאור, corr. acc.). Gitt.58b כיון דאיכא בי ד׳וכ׳ since there exists (in Persia) a lawful court, and he did not sue (the tax officer). Ab. Zar.26a נקיטא לי זימנא לבי ד׳ I am summoned to court (and have no time). (In later Hebr. literature בי דואר is used in the sense of post-office. -
14 דַּוָּאר
דַּוָּארI, דַּוָּואר, דַּוָּור m. (דּוּר I, cmp. preced.) 1) (transl. of cursor) mail-carrier, despatch-bearer. Tanḥ. Ekeb 11 ד׳ שהיה מהלךוכ׳ a cursor who travelled with an ordinance in his hand. Sabb.19a קכיע ד׳ כמתא Ms. M. (ed. בי ד׳) the mail-carrier (ed. the post office) is permanently located in town. 2) (Pers. dâvar, judge, ruler, Fl.) בֵּי ד׳ the (Persian) circuit court consisting of regular law scholars, opp. דייני דמגיסתא squires in country places ignorant of the law. B. Kam. 114a (Ms. R. אַבֵּי ד׳ in the, Ms. M. בודאור, corr. acc.). Gitt.58b כיון דאיכא בי ד׳וכ׳ since there exists (in Persia) a lawful court, and he did not sue (the tax officer). Ab. Zar.26a נקיטא לי זימנא לבי ד׳ I am summoned to court (and have no time). (In later Hebr. literature בי דואר is used in the sense of post-office. -
15 חץ
חֵץ(b. h.; חָצַץ I) 1) wedge, arrow. Mikv. X, 8 חץ שהוא תחוב באדם an arrow sticking in a persons body; Tosef. ib. VII (VIII), 9. Arakh.15b חץ עד מ״ה אמה the range of an arrow is forty five cubits. Ib. אין חץ אלא לשון arrow means (an evil) tongue (ref. to Jer. 9:7); a. fr. Y.Keth.II., beg.26a שחיצה, read: שחֶצְיָהּ)Pl. חִצִּים, חִצִּין, חִי׳. Lam. R. to III, 12 (expl. כמטרה לחץ ib.) כקורת ח׳וכ׳ like the post for arrows (for military practice) at which all shoot Tanḥ. Nitsab. 1 (ref. to Deut. 32:23) חִצַּי כליןוכ׳ my arrows will he spent, but they (Israel) shall not cease; ib. חִצָּיו כליןוכ׳ his arrows will be spent, but the post will remain; Sot.9a. B. Kam.22a אשו משום חִצָּיו he is responsible for his fire, because it is his arrows (i. e. his action), opp. משום ממונו because it is his property which caused the damage. Ib. חציו דכלב it is the action of (his) dog; חציו דגמל of his camel; a. fr. 2) shaft.Pl. as ab. Succ.12b; 15a ה׳ זכרים plain shafts, opp. נקבות shafts with a hole into which the arrow-head is sat. -
16 חֵץ
חֵץ(b. h.; חָצַץ I) 1) wedge, arrow. Mikv. X, 8 חץ שהוא תחוב באדם an arrow sticking in a persons body; Tosef. ib. VII (VIII), 9. Arakh.15b חץ עד מ״ה אמה the range of an arrow is forty five cubits. Ib. אין חץ אלא לשון arrow means (an evil) tongue (ref. to Jer. 9:7); a. fr. Y.Keth.II., beg.26a שחיצה, read: שחֶצְיָהּ)Pl. חִצִּים, חִצִּין, חִי׳. Lam. R. to III, 12 (expl. כמטרה לחץ ib.) כקורת ח׳וכ׳ like the post for arrows (for military practice) at which all shoot Tanḥ. Nitsab. 1 (ref. to Deut. 32:23) חִצַּי כליןוכ׳ my arrows will he spent, but they (Israel) shall not cease; ib. חִצָּיו כליןוכ׳ his arrows will be spent, but the post will remain; Sot.9a. B. Kam.22a אשו משום חִצָּיו he is responsible for his fire, because it is his arrows (i. e. his action), opp. משום ממונו because it is his property which caused the damage. Ib. חציו דכלב it is the action of (his) dog; חציו דגמל of his camel; a. fr. 2) shaft.Pl. as ab. Succ.12b; 15a ה׳ זכרים plain shafts, opp. נקבות shafts with a hole into which the arrow-head is sat. -
17 קורה III
קוֹרָהIII f. (b. h. קֹרָה; קָרָה I) 1) joist, beam, post. Gen. R. s. 42, a. e., v. עוֹבִי.קוֹרַת בית הבד, v. בַּד II. Kel. XII, 1 קוֹרַת החצים (not קורות) the (iron-shod) post used as a target for arrows; של אסירין the beam with holes for the hands of prisoners on a transport. Lam. R. to III, 12, v. הֵץ; a. fr.Kel. XI, 2 הק׳ (Mish. ed. הקורא) the long iron bolt of a city gate (corresp. to נגר, v. Maim. ed. Dehr. a. l. expl. נגר). 2) the trunk of a tree with its ramifications. Midr. Sam. ch. XIII, v. כְּוֶורֶת. Y.Sabb.X, 10a קורת שקמה the trunk of a sycamore tree; a. e.Pl. קוֹרוֹת, קוֹרִים. Yoma 47a, v. קֶלַע II. Y.Peah VII, end, 20c; Pes.57a; Tosef. ib. II (III), 22. Y.Ter.II, 41b bot.Gen. R. s. 41, beg.; Num. R. s. 3, beg. שפעת ק׳; Yalk. Ps. 845 שפעת קוֹרֶיהָ, v. שִׁפְעָה I; a. fr.(Gen. R. s. 71 מאחורי הקורים, v. קוֹרִיִּים. -
18 קוֹרָה
קוֹרָהIII f. (b. h. קֹרָה; קָרָה I) 1) joist, beam, post. Gen. R. s. 42, a. e., v. עוֹבִי.קוֹרַת בית הבד, v. בַּד II. Kel. XII, 1 קוֹרַת החצים (not קורות) the (iron-shod) post used as a target for arrows; של אסירין the beam with holes for the hands of prisoners on a transport. Lam. R. to III, 12, v. הֵץ; a. fr.Kel. XI, 2 הק׳ (Mish. ed. הקורא) the long iron bolt of a city gate (corresp. to נגר, v. Maim. ed. Dehr. a. l. expl. נגר). 2) the trunk of a tree with its ramifications. Midr. Sam. ch. XIII, v. כְּוֶורֶת. Y.Sabb.X, 10a קורת שקמה the trunk of a sycamore tree; a. e.Pl. קוֹרוֹת, קוֹרִים. Yoma 47a, v. קֶלַע II. Y.Peah VII, end, 20c; Pes.57a; Tosef. ib. II (III), 22. Y.Ter.II, 41b bot.Gen. R. s. 41, beg.; Num. R. s. 3, beg. שפעת ק׳; Yalk. Ps. 845 שפעת קוֹרֶיהָ, v. שִׁפְעָה I; a. fr.(Gen. R. s. 71 מאחורי הקורים, v. קוֹרִיִּים. -
19 ספא
סִפָּא, סִיפָּא(סִיפָא, סֵי׳) ch. sam(סף to put ends together, join). 1) door-sill, door-post; also (v. סֵיפָא) border, bank. Targ. Ez. 40:6, sq. Targ. 1 Sam. 1:9. Targ. 2 Kings 10:21; ib. 21:16 (סֵיפָא; h. text פה; v. Pesh. Josh. 3:15); a. fr.Gitt.68b bot. בסי׳ דבבא at the door-post.Pl. סִפִּין, סִפַּיָּא, סִפֵּי, סִי׳. Targ. Ex. 12:7 (some ed. סִיפַ׳). Targ. Deut. 6:9; 11:20 (some ed. סִיפַי, סֵי׳). Targ. Prov. 8:34 ספי (Ms. a. some ed. פכי, corr. acc.); a. e. 2) (v. preced. 3) block, a course of blocks, layer (v. נִדְבָּךְ). B. Bath.5b כל ס׳ וס׳ זימניה הוא Ar. (ed. שפא) every time he finishes a layer, it is his time (to get paid); ib. 6a (ed. שפה). Ib. 4a אפיק ס׳ ועייל ס׳ (some ed. שפה) he let one block protrude (beyond the line) and one block recede; Yalk. Deut. 913 שפא.Pl. סְפָיִין (h. form, as if from סְפָי, v. סָפָה). Y.Sabb.VII, 10d top דעבד ס׳ who lays a course of blocks; ib. XII, beg.13c. -
20 סיפא
סִפָּא, סִיפָּא(סִיפָא, סֵי׳) ch. sam(סף to put ends together, join). 1) door-sill, door-post; also (v. סֵיפָא) border, bank. Targ. Ez. 40:6, sq. Targ. 1 Sam. 1:9. Targ. 2 Kings 10:21; ib. 21:16 (סֵיפָא; h. text פה; v. Pesh. Josh. 3:15); a. fr.Gitt.68b bot. בסי׳ דבבא at the door-post.Pl. סִפִּין, סִפַּיָּא, סִפֵּי, סִי׳. Targ. Ex. 12:7 (some ed. סִיפַ׳). Targ. Deut. 6:9; 11:20 (some ed. סִיפַי, סֵי׳). Targ. Prov. 8:34 ספי (Ms. a. some ed. פכי, corr. acc.); a. e. 2) (v. preced. 3) block, a course of blocks, layer (v. נִדְבָּךְ). B. Bath.5b כל ס׳ וס׳ זימניה הוא Ar. (ed. שפא) every time he finishes a layer, it is his time (to get paid); ib. 6a (ed. שפה). Ib. 4a אפיק ס׳ ועייל ס׳ (some ed. שפה) he let one block protrude (beyond the line) and one block recede; Yalk. Deut. 913 שפא.Pl. סְפָיִין (h. form, as if from סְפָי, v. סָפָה). Y.Sabb.VII, 10d top דעבד ס׳ who lays a course of blocks; ib. XII, beg.13c.
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