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זוז

  • 1 זוז

    זוּזch. sam(זוז I coins). Targ. Y. Num. 14:44. Af. אָזֵיז to shake. Ḥull.38a אֲזוּזֵי אוני the shaking of the ears (as a symptom of vitality).

    Jewish literature > זוז

  • 2 זוז I

    זוּזI, perf. a. part. זָז (reduplic. of זא or זע, v. זוּעַ, cmp. זָאזָא) to move, go away, depart. Keth.XII, 3 לָזוֹז, v. אֶפֶש.Yeb.30a, a. fr. ומשנה לא זָזָה ממקומה but the Mishnah was not removed from its place, i. e. it was left in the collection as it was, though afterwards repealed or modified. Gitt.58a איני זז מכאןוכ׳ I shall not leave this spot until Tanḥ. Matt. 6; Num. R. s. 22, end, a. e. (play on זוּזִים coins) שזָזִיםוכ׳ they leave the one and are given to the other; a. v. fr. Hif. הֵזִיז to move, shake; to remove. Ab. III, 17 אין מְזִיזִיןוכ׳ they cannot move it (the tree) from its place; Taan.20a מְזִיזוֹת; Snh.106a.Ex. R. s. 45 אין אתה יכול להָזִיזוכ׳ thou canst not remove thy love from them. Koh. R. to I, 13 אינו מֵזִיז ואינו מזיעוכ׳ he will not give up studying ; a. fr. Hithpalp. (with anorganic נ) הִזְדַּנְזֵז, הִזְדַּגְדֵּז v. זִעֲזֵעַ.

    Jewish literature > זוז I

  • 3 זוז II

    זוּזII m. (= זהזה, v. זהה) ( the glittering, cmp. אִיסָר, אִסְתִּירָא) Zuz, 1) a silver coin, one fourth of a Shekel, = דִּינָר. Keth.I, 5; a. fr.Pl. זוּזִים, זוּזִין. Num. R. s. 22, end, a. e., v. זוּז I; a. fr. 2) a weight. Ter. X, 8; Tosef. ib. IX, 1 (Var. זִין); Y. ib. X, 47b top זִין.Pl. זוּזִים. Tosef. l. c. ed. Zuck.; Y. l. c. זִינִין.

    Jewish literature > זוז II

  • 4 זוּז

    זוּזch. sam(זוז I coins). Targ. Y. Num. 14:44. Af. אָזֵיז to shake. Ḥull.38a אֲזוּזֵי אוני the shaking of the ears (as a symptom of vitality).

    Jewish literature > זוּז

  • 5 זוזא I

    זוּזָאI ch. sam(זוז II the glittering). Targ. 1 Sam. 9:8 (h. text ובע שקל).Kidd.12a קום כ״ד בז׳ twenty four Isar went on a Zuz: when the Isar was reduced, קום ל״ב ז׳ thirty two Isar went Sabb.66b ז׳ חיורא a new silver coin; Pes.74b, v. זְגוּגִיתָא. Ḥag.5a (prov.) ז׳ לעללאוכ׳ a Zuz for provision is not on hand, but for (saving from) hanging it is, i. e. charity often waits for the extremest distress. B. Kam.11a (prov.) כשורא במתא בז׳וכ׳ a joist in town costs a Zuz, a joist in the woods the same, i. e. the cost of transportation has no influence on the price; a. fr.Pl. זוּזִין, זוּזֵי; also in gen. money. Targ. II Esth. 1:8; a. e.Ḥag.9b. B. Mets.63b אי הוו לי ז׳וכ׳ if I had money. Ib. ז׳ דאינשיוכ׳ peoples money does the brokership for them (with cash in hand you need no broker); a. fr.Ib. 65b זוּזָאַי the money due to me.Keth.65b; 67a ז׳ פשבטי (= ז׳ מדינה) country Zuz, one eighth of the town Zuz (or Tyrian) in value; (v. Zuckerman Münzen, Jahresber. des Jüd. Theol. Seminars, Breslau 1862, p. 6; p. 2 4).

    Jewish literature > זוזא I

  • 6 זוּזָא

    זוּזָאI ch. sam(זוז II the glittering). Targ. 1 Sam. 9:8 (h. text ובע שקל).Kidd.12a קום כ״ד בז׳ twenty four Isar went on a Zuz: when the Isar was reduced, קום ל״ב ז׳ thirty two Isar went Sabb.66b ז׳ חיורא a new silver coin; Pes.74b, v. זְגוּגִיתָא. Ḥag.5a (prov.) ז׳ לעללאוכ׳ a Zuz for provision is not on hand, but for (saving from) hanging it is, i. e. charity often waits for the extremest distress. B. Kam.11a (prov.) כשורא במתא בז׳וכ׳ a joist in town costs a Zuz, a joist in the woods the same, i. e. the cost of transportation has no influence on the price; a. fr.Pl. זוּזִין, זוּזֵי; also in gen. money. Targ. II Esth. 1:8; a. e.Ḥag.9b. B. Mets.63b אי הוו לי ז׳וכ׳ if I had money. Ib. ז׳ דאינשיוכ׳ peoples money does the brokership for them (with cash in hand you need no broker); a. fr.Ib. 65b זוּזָאַי the money due to me.Keth.65b; 67a ז׳ פשבטי (= ז׳ מדינה) country Zuz, one eighth of the town Zuz (or Tyrian) in value; (v. Zuckerman Münzen, Jahresber. des Jüd. Theol. Seminars, Breslau 1862, p. 6; p. 2 4).

    Jewish literature > זוּזָא

  • 7 מזוזה

    מְזוּזָהf. (b. h.; זוז = זוזו; cmp. זָוָוא) (coupling, set, door-frame, esp. door-post. Kidd.22b (ref. to Ex. 21:6) דלת ומ׳ שהיו עידיוכ׳ door and post were my witnesses in Egypt (ib. 12:23) when I passed … and said, my servants are the sons of Israel and not servants of servants Ib. מה מ׳ מעומדוכ׳ as mzuzah is used only of what is in a standing position, so is here deleth meant of the door in its position. Men.34a למ׳ אחת where there is only one door-post; a. e.Pl. מְזוּזוֹת. Mekh. Bos. 11; a. e.Esp. mzuzah (Deut. 6:9; 11:20) the inscription on the door-post (a slip of parchment containing Deut. 6:4–9, a. 11:13–21). Pes.4a מ׳ חובת הדרוכ׳ to fasten the m. at the door is the tenants duty (not the owners). Men.44a פטור מן המ׳ requires no m. Ib. כל שאין לו מ׳ בפתחו he who has no m. at his door. Ib. 34a חייב במ׳ אחת is bound to have one m. at the door; a. v. fr.Y.Meg.IV, 75c bot. בית מְזוּזָתוֹ שלר׳ the case of the m. in the house of Rabbi.Yoma 11a מְזוּזַת יחיד the m. in a private house.Pl. as ab. Men. l. c. חייב בשתי מ׳ must have two door-post inscriptions; Yoma l. c.; a. fr.

    Jewish literature > מזוזה

  • 8 מְזוּזָה

    מְזוּזָהf. (b. h.; זוז = זוזו; cmp. זָוָוא) (coupling, set, door-frame, esp. door-post. Kidd.22b (ref. to Ex. 21:6) דלת ומ׳ שהיו עידיוכ׳ door and post were my witnesses in Egypt (ib. 12:23) when I passed … and said, my servants are the sons of Israel and not servants of servants Ib. מה מ׳ מעומדוכ׳ as mzuzah is used only of what is in a standing position, so is here deleth meant of the door in its position. Men.34a למ׳ אחת where there is only one door-post; a. e.Pl. מְזוּזוֹת. Mekh. Bos. 11; a. e.Esp. mzuzah (Deut. 6:9; 11:20) the inscription on the door-post (a slip of parchment containing Deut. 6:4–9, a. 11:13–21). Pes.4a מ׳ חובת הדרוכ׳ to fasten the m. at the door is the tenants duty (not the owners). Men.44a פטור מן המ׳ requires no m. Ib. כל שאין לו מ׳ בפתחו he who has no m. at his door. Ib. 34a חייב במ׳ אחת is bound to have one m. at the door; a. v. fr.Y.Meg.IV, 75c bot. בית מְזוּזָתוֹ שלר׳ the case of the m. in the house of Rabbi.Yoma 11a מְזוּזַת יחיד the m. in a private house.Pl. as ab. Men. l. c. חייב בשתי מ׳ must have two door-post inscriptions; Yoma l. c.; a. fr.

    Jewish literature > מְזוּזָה

  • 9 פרן

    פָּרַן(cmp. פָּרַם, פָּרַס) to cut, divide; cmp. פָּסַק, to assign. Hif. הִפְרִין to assign, provide, endow. B. Mets.V, 5 ומַפְרִין על שדהו Var. (v. פָּרַז) and may make an arrangement for his field; expl. ib. 69b השּוכר … ואומר תן לי מאתים זוז ואפרנסנהוכ׳ if one rents a field at a rent of ten Kor of wheat a year, and says, lend me two hundred Zuz and I shall improve the field, and I offer thee twelve Kor a year (v. פָּרָה Hif.).Esp. to endow a bride, to promise a dowry. Gen. R. s. 60 (ref. to Gen. 24:60) they were poor ולא היו מַפְרִינִים אלא בפה and endowed (the bride) only with their mouth (with a blessing); Yalk. ib. 109 ולא היו מפרינין אותהוכ׳ (not אותו); Gen. R. s. 74 end מפרינים; Yalk. ib. 130 מפריכין (corr. acc.; Ar. מפריסים, v. פָּרַס).

    Jewish literature > פרן

  • 10 פָּרַן

    פָּרַן(cmp. פָּרַם, פָּרַס) to cut, divide; cmp. פָּסַק, to assign. Hif. הִפְרִין to assign, provide, endow. B. Mets.V, 5 ומַפְרִין על שדהו Var. (v. פָּרַז) and may make an arrangement for his field; expl. ib. 69b השּוכר … ואומר תן לי מאתים זוז ואפרנסנהוכ׳ if one rents a field at a rent of ten Kor of wheat a year, and says, lend me two hundred Zuz and I shall improve the field, and I offer thee twelve Kor a year (v. פָּרָה Hif.).Esp. to endow a bride, to promise a dowry. Gen. R. s. 60 (ref. to Gen. 24:60) they were poor ולא היו מַפְרִינִים אלא בפה and endowed (the bride) only with their mouth (with a blessing); Yalk. ib. 109 ולא היו מפרינין אותהוכ׳ (not אותו); Gen. R. s. 74 end מפרינים; Yalk. ib. 130 מפריכין (corr. acc.; Ar. מפריסים, v. פָּרַס).

    Jewish literature > פָּרַן

  • 11 צרר I

    צָרַרI (b. h.; v. צוּר II) 1) to surround, wrap, tie up. Ḥull.VIII, 2 צוֹרֵר אדם בשרוכ׳ one may tie up meat and cheese in one sheet. Ber.23b צורר אדם תפיליווכ׳ a man may tie up his Tfillin with his money ; לא יָצוֹר he must not do so. Tosef.Shebi.I, 9 צורר he may bandage (a fig-tree when the bark is peeled off). Cant. R. to I, 7 אני צוֹרְרָהּ לך בכנפיך I (the Lord) will tie this up in thy lap (reverential expression for, my lap), i. e I shall remember and visit this act upon thee; a. fr.Part. pass. צָרוּר; f. צְרוּרָה Gen. R. s. 14 (ref. to ויצר, Zech. 12:1) מלמד שנפשו של אדם צ׳ בקרבווכ׳ this teaches that the soul of man is tied up within him (love of life is a natural instinct), or else, when trouble comes upon him, he would detach it and cast it away. Sabb.V, 2 יוצאות צְרוּרוֹת may be let out (on the Sabbath) with their udders tied up. R. Hash. 22b מאתים זוז צְרוּרִיןוכ׳ two hundred Zuz are tied up in my cloak; a. fr. 2) (neut. verb) ( to be narrow, to cause distress; Part. צַר; imperf. יֵצַר (with ל־, or sub. ל־) to be distressed; to worry. Gen. R. s. 76 (ref. to Gen. 32:8) ויירא … וַיֵּצֶר לווכ׳ he was afraid, lest he slay, he was distressed, lest he be slain; Tanḥ. Vayishl. 4. Yeb.63b אל תֵּצַר צרתוכ׳, v. צָרָה II; a. e. Hif. הֵיצֵר 1) to be distressed, worry, feel sorry. Pesik. R. s. 3 אע״פ שה׳ הקדיםוכ׳ although he (Joseph) grieved over it, yet he (Jacob) placed Ephraim before Menasseh. Ib. היה יוסף מֵיצֵרוכ׳ Joseph grieved over it exceedingly. R. Hash. II, 9 ומצאו … מיצר R. A. found him grieving; ib. 25a מי מיצרר״ע מיצרוכ׳ which of them was grieving? was it R. A. or R. Joshua? Ib. הלך … שהיא מיצר R. A. found R. J. in distress. Cant. R. to VIII, 6 יוצאי … מְצִירִין בהם travellers suffer through them (the rains; Yalk. Is. 333 מצערים); a. fr. 2) to distress, oppress, persecute. Lam. R. to I, 5 כל מי שבא לְהָצֵרוכ׳ whoever is designated to persecute Israel, is first made a chief; Gitt.56b כל המיצרוכ׳; Snh.104b. Mekh. Bshall. s. 5 כל המצָרִים (המְצָרִין) להםוכ׳ all that are to distress them in the future; a. fr. 3) to narrow, close. Y.Taan.III, 66d (ref. to Job 36:19) אם סדרתה … מֵיצַר פיך when thou orderest thy prayer, do not narrow thy mouth (be timid in thy demands), but ‘open thy mouth wide, and I shall fill it (Ps. 81:11). Yalk. Job 927 והֵצַרְתִּיו (not והצרתי) and I closed him up. Hof. הוּצָר to become distressing, be painful. Ruth R. to I, 7 הוּצָרָה עליהם הדרךוכ׳ travelling was painful to them, because they walked barefoot. Nif. נִצְרַר to be tied up, gathered. Sabb.107b נ׳ הדםאע״פוכ׳ if (in consequence of a blow) blood is gathered (and congealed), though no bleeding took place; Ḥull.46b. Y.Sabb.VII, 10c top; a. eGen. R. s. 46 משנ׳ דמו when mans blood is tied up (runs slowly, in advanced age); Yalk. ib. 80.

    Jewish literature > צרר I

  • 12 צָרַר

    צָרַרI (b. h.; v. צוּר II) 1) to surround, wrap, tie up. Ḥull.VIII, 2 צוֹרֵר אדם בשרוכ׳ one may tie up meat and cheese in one sheet. Ber.23b צורר אדם תפיליווכ׳ a man may tie up his Tfillin with his money ; לא יָצוֹר he must not do so. Tosef.Shebi.I, 9 צורר he may bandage (a fig-tree when the bark is peeled off). Cant. R. to I, 7 אני צוֹרְרָהּ לך בכנפיך I (the Lord) will tie this up in thy lap (reverential expression for, my lap), i. e I shall remember and visit this act upon thee; a. fr.Part. pass. צָרוּר; f. צְרוּרָה Gen. R. s. 14 (ref. to ויצר, Zech. 12:1) מלמד שנפשו של אדם צ׳ בקרבווכ׳ this teaches that the soul of man is tied up within him (love of life is a natural instinct), or else, when trouble comes upon him, he would detach it and cast it away. Sabb.V, 2 יוצאות צְרוּרוֹת may be let out (on the Sabbath) with their udders tied up. R. Hash. 22b מאתים זוז צְרוּרִיןוכ׳ two hundred Zuz are tied up in my cloak; a. fr. 2) (neut. verb) ( to be narrow, to cause distress; Part. צַר; imperf. יֵצַר (with ל־, or sub. ל־) to be distressed; to worry. Gen. R. s. 76 (ref. to Gen. 32:8) ויירא … וַיֵּצֶר לווכ׳ he was afraid, lest he slay, he was distressed, lest he be slain; Tanḥ. Vayishl. 4. Yeb.63b אל תֵּצַר צרתוכ׳, v. צָרָה II; a. e. Hif. הֵיצֵר 1) to be distressed, worry, feel sorry. Pesik. R. s. 3 אע״פ שה׳ הקדיםוכ׳ although he (Joseph) grieved over it, yet he (Jacob) placed Ephraim before Menasseh. Ib. היה יוסף מֵיצֵרוכ׳ Joseph grieved over it exceedingly. R. Hash. II, 9 ומצאו … מיצר R. A. found him grieving; ib. 25a מי מיצרר״ע מיצרוכ׳ which of them was grieving? was it R. A. or R. Joshua? Ib. הלך … שהיא מיצר R. A. found R. J. in distress. Cant. R. to VIII, 6 יוצאי … מְצִירִין בהם travellers suffer through them (the rains; Yalk. Is. 333 מצערים); a. fr. 2) to distress, oppress, persecute. Lam. R. to I, 5 כל מי שבא לְהָצֵרוכ׳ whoever is designated to persecute Israel, is first made a chief; Gitt.56b כל המיצרוכ׳; Snh.104b. Mekh. Bshall. s. 5 כל המצָרִים (המְצָרִין) להםוכ׳ all that are to distress them in the future; a. fr. 3) to narrow, close. Y.Taan.III, 66d (ref. to Job 36:19) אם סדרתה … מֵיצַר פיך when thou orderest thy prayer, do not narrow thy mouth (be timid in thy demands), but ‘open thy mouth wide, and I shall fill it (Ps. 81:11). Yalk. Job 927 והֵצַרְתִּיו (not והצרתי) and I closed him up. Hof. הוּצָר to become distressing, be painful. Ruth R. to I, 7 הוּצָרָה עליהם הדרךוכ׳ travelling was painful to them, because they walked barefoot. Nif. נִצְרַר to be tied up, gathered. Sabb.107b נ׳ הדםאע״פוכ׳ if (in consequence of a blow) blood is gathered (and congealed), though no bleeding took place; Ḥull.46b. Y.Sabb.VII, 10c top; a. eGen. R. s. 46 משנ׳ דמו when mans blood is tied up (runs slowly, in advanced age); Yalk. ib. 80.

    Jewish literature > צָרַר

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