הקורא

קרי, קָרָא(b. h.) 1) to call, name; to invite. Ber.7b מיום שברא … שקְרָאוֹ … וּקְרָאוֹ אדון from the day that the Lord created the world there was no man that called the Holy One, blessed be He, lord, until Abraham came and called him lord (Gen. 15:2 אדני). Gen. R. s. 56 אברהם קראו יראה Abraham called it (the Temple site) yeraëh (Gen. 22:14), שם ק׳ אותו שלם Shem called it Salem (ib. 14:18), הריני קוֹרֵא אותו ירושלם I will call it Jerusalem. Snh.70b אין … לִקְרוֹא אבאוכ׳ no sooner does a child know to call ‘father and ‘mother, than it tastes grain food. Num. R. s. 15, beg. ק׳ אותו אוהב he invited that friend. Ib. והיה קורא אומניות, v. אוּמָנוּת; a. v. fr.Part. pass. קָרוּא, קָרוּי; f. קְרוּאָה, קְרוּיָה; Pl. קְרוּאִים, קְרוּאִין, קְרוּיִים, קְרוּיִם, קְרוּיִין, קְרוּיִן; קְרוּאוֹת, קְרוּיוֹת. B. Mets. 114b, a. e. (ref. to Ez. 34:31) אתם ק׳ אדםוכ׳ you are called men, but idolaters Sifra Aḥăré, end כל העריות ק׳ טומאה all illicit connections are called uncleanness; a. fr.Esp. קְרוּאִים, קְרוּיִין those called up to read from the Torah (v. infra). Gen. R. s. 70 (ref. to Gen. 29:2) אלו שלשה ק׳ this is typical of the three persons called up to read from the Torah (priest, Levite, and Israelite). Y.Meg.III, 74b ולא שבעה ק׳ אינון are not seven persons called up (on the Sabbath)?; a. fr.V. קְרוּיוֹת. 2) to read, recite (esp. from the Scriptures). Yoma I, 6 אם רגיל לִקְרוֹת … קוֹרִין לפניו if he (the high priest) is accustomed to read (the Scriptures), he reads himself, if not, they read to him; ובמה קורין לפניו and from what books do they read to him? Ib. פעמים הרבה קָרִיתִיוכ׳ many a time I read to him from Daniel. Meg.II, 1 הקורא את המגילהוכ׳, v. מִפְרֵעַ. Ib. 2 קְרָאָהּ סירוגין, v. סֵירוּג. Ib. 3 קורא כמקומו he must read in accordance with the usage of the place he came from. Ib. 4 הכל כשרין לִקְרוֹתוכ׳ all persons are qualified to recite the Book of Esther (before the congregation). Y.Meg.IV, 74d bot. וקְרָיָיהּ and read from it; a. fr.Esp. to read from the Torah at public services. Ib. III, 4 קורין בפרשת שקלים they (those who are called up, v. supra) read the section of Sheḳalim (Ex. 30:11–16). Ib. 6 אחד קורא את כולן one person must read the entire chapter (of the curses). Ib. IV, 1 בשני … קורין שלשה on Mondays … three persons read. Ib. 4 הקורא בתורה לא יפחותוכ׳ he who is designated to read from the Torah must read no less than three verses; לא יִקְרָא למתורגמןוכ׳ he must read to the interpreter one verse at a time, but from the Prophets, three verses. Bicc. I, 1 יש מביאין … וקוריןוכ׳ there are those who are bound to bring the first-fruits and to read (Deut. 26:5–10), and those who must bring but not read Ib. 4; a. v. fr.Esp. ק׳ (את שמע) to recite the Shmʿa in the morning and in the evening prayer. Ber.I, 1 לא קָרִינוּוכ׳ we omitted to read the Shmʿa. Ib. II, 3 ק׳ וטעה if one read the Shmʿa and made a mistake. Ib. 4 האומנין קוֹרְאִיןוכ׳ (Bab. ed. 16a קורין) workingmen read the Shmʿa on top of a tree, or on the scaffolding; a. v. fr.אל תִּקְרֵי … אלא (or תִּיקְרִי Chald. form; abbrev. א״ת) read not … but, i. e. change the traditional (Massoretic) reading (for homiletical purposes), Ib. 64a (ref. to Is. 54:13 א״ת בָּנַיִךְ אלא בּוֹנַיִךְ read not banayikh (thy children) but bonayikh (thy builders, the scholars). M. Kat. 9b (ref. to Ps. 49:12) א״ת קִרְבָּם אלא קִבְרָם read not ḳirbam (their innermost) but ḳirbam (their grave); a. fr. Pi. קֵרֵא same, to call, invite. Part. pass. מְקוֹרָא, pl. מְקוֹרָאִים, מְקוֹרָאִין. Num. R. s. 13 יש חתן … למק׳וכ׳ does a bridegroom give a banquet for the invited guests and not sit with them?; a. e. Nif. נִקְרָא 1) to be called. Lev. R. s. 1, beg. נִקְרְאוּ הנביאיםוכ׳, v. בַּיִת. Ex. R. s. 1 (ref. to Ex. 2:13) מכאן … נ׳ רשע from here we learn that when a man lifts up his hand to strike his neighbor, even if he does not strike, he is called a wicked man; Snh.58b. Ab. Zar.19a (ref. to Ps. 1:2) בתחלה נִקְרֵאת … נקראתוכ׳ first it (the Law) is called the Lords, and then his (the students); a. fr. 2) to be read, recited. Meg.I, 1 מגלה נקראתוכ׳ the Book of Esther may be read at public service on the eleventh Ib. IV, 10 מעשה ראובן נ׳ ולאוכ׳ the story of Reuben (Gen. 35:22) is read at public service but not translated. Ib. לא נִקְרָאִיןוכ׳ (Y. ed. נִיקְרִין) must be neither read nor interpreted. Tosef. ib. IV (III), 31 יש נקראין ומתרגמיןוכ׳ certain verses are read but not interpreted ; Meg.25a נִקְרִין; a. v. fr. Hif. הִקְרִיא to cause to call, to lead in reading. Sot.10a sq. (ref. to Gen. 21:33) א״ת וַיִּקְרָא אלא וַיַּקְרִיא read not vayiḳra (and he called) but vayaḳri (and he made call), מלמד שה׳וכ׳ intimating that Abraham caused the name of the Lord to be called by the mouth of every passer-by. Y. ib. V, 20c top קטן שהוא מַקְרֵאוכ׳ a child that reads the Hallel at school, and they (the class) respond by repeating each sentence (v. עָנָה I); גדול שהוא מקראוכ׳ an adult that leads in reciting …, when the congregation responds with the first sentence (as refrain). Succ.III, 10 מי שהיה … מַקְרִין אותווכ׳ if a slave, a woman, or a child reads to him, he responds with Hallelujah. Gitt. III, 1 שמע קול סופרים מקריןוכ׳ heard the teaching scribes as they made the practicing children read, ‘such and such … divorces Esp. to teach the Scriptures (מִקְרָא). Lam. R. to I, 6 השניניוכ׳ הַקְרינִי דף אחד teach me a page of the Scriptures, teach me a chapter of the Mishnah; a. fr.Erub.104b שהקרו, v. קָרַר I.

קרי, קָרָא(b. h.) 1) to call, name; to invite. Ber.7b מיום שברא … שקְרָאוֹ … וּקְרָאוֹ אדון from the day that the Lord created the world there was no man that called the Holy One, blessed be He, lord, until Abraham came and called him lord (Gen. 15:2 אדני). Gen. R. s. 56 אברהם קראו יראה Abraham called it (the Temple site) yeraëh (Gen. 22:14), שם ק׳ אותו שלם Shem called it Salem (ib. 14:18), הריני קוֹרֵא אותו ירושלם I will call it Jerusalem. Snh.70b אין … לִקְרוֹא אבאוכ׳ no sooner does a child know to call ‘father and ‘mother, than it tastes grain food. Num. R. s. 15, beg. ק׳ אותו אוהב he invited that friend. Ib. והיה קורא אומניות, v. אוּמָנוּת; a. v. fr.Part. pass. קָרוּא, קָרוּי; f. קְרוּאָה, קְרוּיָה; Pl. קְרוּאִים, קְרוּאִין, קְרוּיִים, קְרוּיִם, קְרוּיִין, קְרוּיִן; קְרוּאוֹת, קְרוּיוֹת. B. Mets. 114b, a. e. (ref. to Ez. 34:31) אתם ק׳ אדםוכ׳ you are called men, but idolaters Sifra Aḥăré, end כל העריות ק׳ טומאה all illicit connections are called uncleanness; a. fr.Esp. קְרוּאִים, קְרוּיִין those called up to read from the Torah (v. infra). Gen. R. s. 70 (ref. to Gen. 29:2) אלו שלשה ק׳ this is typical of the three persons called up to read from the Torah (priest, Levite, and Israelite). Y.Meg.III, 74b ולא שבעה ק׳ אינון are not seven persons called up (on the Sabbath)?; a. fr.V. קְרוּיוֹת. 2) to read, recite (esp. from the Scriptures). Yoma I, 6 אם רגיל לִקְרוֹת … קוֹרִין לפניו if he (the high priest) is accustomed to read (the Scriptures), he reads himself, if not, they read to him; ובמה קורין לפניו and from what books do they read to him? Ib. פעמים הרבה קָרִיתִיוכ׳ many a time I read to him from Daniel. Meg.II, 1 הקורא את המגילהוכ׳, v. מִפְרֵעַ. Ib. 2 קְרָאָהּ סירוגין, v. סֵירוּג. Ib. 3 קורא כמקומו he must read in accordance with the usage of the place he came from. Ib. 4 הכל כשרין לִקְרוֹתוכ׳ all persons are qualified to recite the Book of Esther (before the congregation). Y.Meg.IV, 74d bot. וקְרָיָיהּ and read from it; a. fr.Esp. to read from the Torah at public services. Ib. III, 4 קורין בפרשת שקלים they (those who are called up, v. supra) read the section of Sheḳalim (Ex. 30:11–16). Ib. 6 אחד קורא את כולן one person must read the entire chapter (of the curses). Ib. IV, 1 בשני … קורין שלשה on Mondays … three persons read. Ib. 4 הקורא בתורה לא יפחותוכ׳ he who is designated to read from the Torah must read no less than three verses; לא יִקְרָא למתורגמןוכ׳ he must read to the interpreter one verse at a time, but from the Prophets, three verses. Bicc. I, 1 יש מביאין … וקוריןוכ׳ there are those who are bound to bring the first-fruits and to read (Deut. 26:5–10), and those who must bring but not read Ib. 4; a. v. fr.Esp. ק׳ (את שמע) to recite the Shmʿa in the morning and in the evening prayer. Ber.I, 1 לא קָרִינוּוכ׳ we omitted to read the Shmʿa. Ib. II, 3 ק׳ וטעה if one read the Shmʿa and made a mistake. Ib. 4 האומנין קוֹרְאִיןוכ׳ (Bab. ed. 16a קורין) workingmen read the Shmʿa on top of a tree, or on the scaffolding; a. v. fr.אל תִּקְרֵי … אלא (or תִּיקְרִי Chald. form; abbrev. א״ת) read not … but, i. e. change the traditional (Massoretic) reading (for homiletical purposes), Ib. 64a (ref. to Is. 54:13 א״ת בָּנַיִךְ אלא בּוֹנַיִךְ read not banayikh (thy children) but bonayikh (thy builders, the scholars). M. Kat. 9b (ref. to Ps. 49:12) א״ת קִרְבָּם אלא קִבְרָם read not ḳirbam (their innermost) but ḳirbam (their grave); a. fr. Pi. קֵרֵא same, to call, invite. Part. pass. מְקוֹרָא, pl. מְקוֹרָאִים, מְקוֹרָאִין. Num. R. s. 13 יש חתן … למק׳וכ׳ does a bridegroom give a banquet for the invited guests and not sit with them?; a. e. Nif. נִקְרָא 1) to be called. Lev. R. s. 1, beg. נִקְרְאוּ הנביאיםוכ׳, v. בַּיִת. Ex. R. s. 1 (ref. to Ex. 2:13) מכאן … נ׳ רשע from here we learn that when a man lifts up his hand to strike his neighbor, even if he does not strike, he is called a wicked man; Snh.58b. Ab. Zar.19a (ref. to Ps. 1:2) בתחלה נִקְרֵאת … נקראתוכ׳ first it (the Law) is called the Lords, and then his (the students); a. fr. 2) to be read, recited. Meg.I, 1 מגלה נקראתוכ׳ the Book of Esther may be read at public service on the eleventh Ib. IV, 10 מעשה ראובן נ׳ ולאוכ׳ the story of Reuben (Gen. 35:22) is read at public service but not translated. Ib. לא נִקְרָאִיןוכ׳ (Y. ed. נִיקְרִין) must be neither read nor interpreted. Tosef. ib. IV (III), 31 יש נקראין ומתרגמיןוכ׳ certain verses are read but not interpreted ; Meg.25a נִקְרִין; a. v. fr. Hif. הִקְרִיא to cause to call, to lead in reading. Sot.10a sq. (ref. to Gen. 21:33) א״ת וַיִּקְרָא אלא וַיַּקְרִיא read not vayiḳra (and he called) but vayaḳri (and he made call), מלמד שה׳וכ׳ intimating that Abraham caused the name of the Lord to be called by the mouth of every passer-by. Y. ib. V, 20c top קטן שהוא מַקְרֵאוכ׳ a child that reads the Hallel at school, and they (the class) respond by repeating each sentence (v. עָנָה I); גדול שהוא מקראוכ׳ an adult that leads in reciting …, when the congregation responds with the first sentence (as refrain). Succ.III, 10 מי שהיה … מַקְרִין אותווכ׳ if a slave, a woman, or a child reads to him, he responds with Hallelujah. Gitt. III, 1 שמע קול סופרים מקריןוכ׳ heard the teaching scribes as they made the practicing children read, ‘such and such … divorces Esp. to teach the Scriptures (מִקְרָא). Lam. R. to I, 6 השניניוכ׳ הַקְרינִי דף אחד teach me a page of the Scriptures, teach me a chapter of the Mishnah; a. fr.Erub.104b שהקרו, v. קָרַר I.

קרי, קָרָא(b. h.) 1) to call, name; to invite. Ber.7b מיום שברא … שקְרָאוֹ … וּקְרָאוֹ אדון from the day that the Lord created the world there was no man that called the Holy One, blessed be He, lord, until Abraham came and called him lord (Gen. 15:2 אדני). Gen. R. s. 56 אברהם קראו יראה Abraham called it (the Temple site) yeraëh (Gen. 22:14), שם ק׳ אותו שלם Shem called it Salem (ib. 14:18), הריני קוֹרֵא אותו ירושלם I will call it Jerusalem. Snh.70b אין … לִקְרוֹא אבאוכ׳ no sooner does a child know to call ‘father and ‘mother, than it tastes grain food. Num. R. s. 15, beg. ק׳ אותו אוהב he invited that friend. Ib. והיה קורא אומניות, v. אוּמָנוּת; a. v. fr.Part. pass. קָרוּא, קָרוּי; f. קְרוּאָה, קְרוּיָה; Pl. קְרוּאִים, קְרוּאִין, קְרוּיִים, קְרוּיִם, קְרוּיִין, קְרוּיִן; קְרוּאוֹת, קְרוּיוֹת. B. Mets. 114b, a. e. (ref. to Ez. 34:31) אתם ק׳ אדםוכ׳ you are called men, but idolaters Sifra Aḥăré, end כל העריות ק׳ טומאה all illicit connections are called uncleanness; a. fr.Esp. קְרוּאִים, קְרוּיִין those called up to read from the Torah (v. infra). Gen. R. s. 70 (ref. to Gen. 29:2) אלו שלשה ק׳ this is typical of the three persons called up to read from the Torah (priest, Levite, and Israelite). Y.Meg.III, 74b ולא שבעה ק׳ אינון are not seven persons called up (on the Sabbath)?; a. fr.V. קְרוּיוֹת. 2) to read, recite (esp. from the Scriptures). Yoma I, 6 אם רגיל לִקְרוֹת … קוֹרִין לפניו if he (the high priest) is accustomed to read (the Scriptures), he reads himself, if not, they read to him; ובמה קורין לפניו and from what books do they read to him? Ib. פעמים הרבה קָרִיתִיוכ׳ many a time I read to him from Daniel. Meg.II, 1 הקורא את המגילהוכ׳, v. מִפְרֵעַ. Ib. 2 קְרָאָהּ סירוגין, v. סֵירוּג. Ib. 3 קורא כמקומו he must read in accordance with the usage of the place he came from. Ib. 4 הכל כשרין לִקְרוֹתוכ׳ all persons are qualified to recite the Book of Esther (before the congregation). Y.Meg.IV, 74d bot. וקְרָיָיהּ and read from it; a. fr.Esp. to read from the Torah at public services. Ib. III, 4 קורין בפרשת שקלים they (those who are called up, v. supra) read the section of Sheḳalim (Ex. 30:11–16). Ib. 6 אחד קורא את כולן one person must read the entire chapter (of the curses). Ib. IV, 1 בשני … קורין שלשה on Mondays … three persons read. Ib. 4 הקורא בתורה לא יפחותוכ׳ he who is designated to read from the Torah must read no less than three verses; לא יִקְרָא למתורגמןוכ׳ he must read to the interpreter one verse at a time, but from the Prophets, three verses. Bicc. I, 1 יש מביאין … וקוריןוכ׳ there are those who are bound to bring the first-fruits and to read (Deut. 26:5–10), and those who must bring but not read Ib. 4; a. v. fr.Esp. ק׳ (את שמע) to recite the Shmʿa in the morning and in the evening prayer. Ber.I, 1 לא קָרִינוּוכ׳ we omitted to read the Shmʿa. Ib. II, 3 ק׳ וטעה if one read the Shmʿa and made a mistake. Ib. 4 האומנין קוֹרְאִיןוכ׳ (Bab. ed. 16a קורין) workingmen read the Shmʿa on top of a tree, or on the scaffolding; a. v. fr.אל תִּקְרֵי … אלא (or תִּיקְרִי Chald. form; abbrev. א״ת) read not … but, i. e. change the traditional (Massoretic) reading (for homiletical purposes), Ib. 64a (ref. to Is. 54:13 א״ת בָּנַיִךְ אלא בּוֹנַיִךְ read not banayikh (thy children) but bonayikh (thy builders, the scholars). M. Kat. 9b (ref. to Ps. 49:12) א״ת קִרְבָּם אלא קִבְרָם read not ḳirbam (their innermost) but ḳirbam (their grave); a. fr. Pi. קֵרֵא same, to call, invite. Part. pass. מְקוֹרָא, pl. מְקוֹרָאִים, מְקוֹרָאִין. Num. R. s. 13 יש חתן … למק׳וכ׳ does a bridegroom give a banquet for the invited guests and not sit with them?; a. e. Nif. נִקְרָא 1) to be called. Lev. R. s. 1, beg. נִקְרְאוּ הנביאיםוכ׳, v. בַּיִת. Ex. R. s. 1 (ref. to Ex. 2:13) מכאן … נ׳ רשע from here we learn that when a man lifts up his hand to strike his neighbor, even if he does not strike, he is called a wicked man; Snh.58b. Ab. Zar.19a (ref. to Ps. 1:2) בתחלה נִקְרֵאת … נקראתוכ׳ first it (the Law) is called the Lords, and then his (the students); a. fr. 2) to be read, recited. Meg.I, 1 מגלה נקראתוכ׳ the Book of Esther may be read at public service on the eleventh Ib. IV, 10 מעשה ראובן נ׳ ולאוכ׳ the story of Reuben (Gen. 35:22) is read at public service but not translated. Ib. לא נִקְרָאִיןוכ׳ (Y. ed. נִיקְרִין) must be neither read nor interpreted. Tosef. ib. IV (III), 31 יש נקראין ומתרגמיןוכ׳ certain verses are read but not interpreted ; Meg.25a נִקְרִין; a. v. fr. Hif. הִקְרִיא to cause to call, to lead in reading. Sot.10a sq. (ref. to Gen. 21:33) א״ת וַיִּקְרָא אלא וַיַּקְרִיא read not vayiḳra (and he called) but vayaḳri (and he made call), מלמד שה׳וכ׳ intimating that Abraham caused the name of the Lord to be called by the mouth of every passer-by. Y. ib. V, 20c top קטן שהוא מַקְרֵאוכ׳ a child that reads the Hallel at school, and they (the class) respond by repeating each sentence (v. עָנָה I); גדול שהוא מקראוכ׳ an adult that leads in reciting …, when the congregation responds with the first sentence (as refrain). Succ.III, 10 מי שהיה … מַקְרִין אותווכ׳ if a slave, a woman, or a child reads to him, he responds with Hallelujah. Gitt. III, 1 שמע קול סופרים מקריןוכ׳ heard the teaching scribes as they made the practicing children read, ‘such and such … divorces Esp. to teach the Scriptures (מִקְרָא). Lam. R. to I, 6 השניניוכ׳ הַקְרינִי דף אחד teach me a page of the Scriptures, teach me a chapter of the Mishnah; a. fr.Erub.104b שהקרו, v. קָרַר I.

קָרַץ(b. h.) 1) to make an incision; to cut. Yoma III, 4 קְרָצוֹ ומרקוכ׳ he made the ritually required cut, and some one else finished, v. מָרַק. Ib. 32b מאי קרצו … לישנאוכ׳ what is meant by ḳratso?… It has the meaning of slaying (by ref. to Jer. 46:20); Y. ib. III, 40c top, v. נָכוֹסָא. Tosef.Ukts.II, 8 כיון שקרצו as soon as he has made an incision into it (although he did not cut it apart, v. Ukts. II, 5).Esp. to cut dough on the bakers board. Kel. XV, 2 אם … קוֹרֵץ עליו if he prepares it to cut dough on it; Tosef. ib. B. Mets.V, 4; a. fr.Y.Pes.IV, 31b top מודיי שקודצין, read: שקוצרין. 2) to bite, pinch. Nidd.VI, 12 כדי לִקְרוֹץ בצפורן a hair large enough to seize with the nails. 3) ( to form a groove, to press the lips close together; to gesticulate with closed lips. Mikv. VIII, 5 קָרְצָה שפתותיה if (in taking a ritual immersion) she pressed her lips together.Yoma 19b הקורא … ולא יִקְרוֹץ בשפתותיו reading the Shmʿa one must not blink with ones eyes, nor gesticulate with ones lips (make motions to his neighbor). Pi. קֵרֵץ same. Ib. הקורא … ומְקָרֵץוכ׳ of him who reads the Shmʿa and blinks with his eyes and gesticulates with his lips and points with his fingers, the Scriptures say, ‘not me didst thou call (Is. 43:22); Yalk. Is. 318) וקוֹרֵץ. Nif. נִקְרַץ to be nipped off. Peah VII, 4 אם נִקְרֶצֶת עםוכ׳ if it (the isolated bunch on the knee of a vine) can be nipped off as a cluster, it belongs to the owner (Ms. M. נקצרת, v. Rabb. D. S. a. l. note); Sifra Kdosh., Par. 1, ch. III (Var. נקצרת); Yalk. Lev. 605 נקצרת; Y.Peah VII, 20a bot. אני אומר את הנִקְרָצוֹת עם האשכולות (not עם) I mean those which have been nipped off in clusters; a. e.

קָרַץ(b. h.) 1) to make an incision; to cut. Yoma III, 4 קְרָצוֹ ומרקוכ׳ he made the ritually required cut, and some one else finished, v. מָרַק. Ib. 32b מאי קרצו … לישנאוכ׳ what is meant by ḳratso?… It has the meaning of slaying (by ref. to Jer. 46:20); Y. ib. III, 40c top, v. נָכוֹסָא. Tosef.Ukts.II, 8 כיון שקרצו as soon as he has made an incision into it (although he did not cut it apart, v. Ukts. II, 5).Esp. to cut dough on the bakers board. Kel. XV, 2 אם … קוֹרֵץ עליו if he prepares it to cut dough on it; Tosef. ib. B. Mets.V, 4; a. fr.Y.Pes.IV, 31b top מודיי שקודצין, read: שקוצרין. 2) to bite, pinch. Nidd.VI, 12 כדי לִקְרוֹץ בצפורן a hair large enough to seize with the nails. 3) ( to form a groove, to press the lips close together; to gesticulate with closed lips. Mikv. VIII, 5 קָרְצָה שפתותיה if (in taking a ritual immersion) she pressed her lips together.Yoma 19b הקורא … ולא יִקְרוֹץ בשפתותיו reading the Shmʿa one must not blink with ones eyes, nor gesticulate with ones lips (make motions to his neighbor). Pi. קֵרֵץ same. Ib. הקורא … ומְקָרֵץוכ׳ of him who reads the Shmʿa and blinks with his eyes and gesticulates with his lips and points with his fingers, the Scriptures say, ‘not me didst thou call (Is. 43:22); Yalk. Is. 318) וקוֹרֵץ. Nif. נִקְרַץ to be nipped off. Peah VII, 4 אם נִקְרֶצֶת עםוכ׳ if it (the isolated bunch on the knee of a vine) can be nipped off as a cluster, it belongs to the owner (Ms. M. נקצרת, v. Rabb. D. S. a. l. note); Sifra Kdosh., Par. 1, ch. III (Var. נקצרת); Yalk. Lev. 605 נקצרת; Y.Peah VII, 20a bot. אני אומר את הנִקְרָצוֹת עם האשכולות (not עם) I mean those which have been nipped off in clusters; a. e.

זְמָןm. (b. h.; preced.) 1) appointed time, term, time. KiddI, 7, a. fr. הז׳ גרמא, v. גְּרָמָא.B. Kam. 113a קובעים ז׳וכ׳ we appoint (in the summons to appear before court) a Monday, Thursday and Monday in succession. Gitt.72a, a. fr. זְמַנּוֹ של שטר the date of the document.Taan.14b, a. fr. בז׳ הזה in our days (After the dissolution of the Jewish common-wealth). Ib. הכל לפי הז׳ all depends on the season (whether it is advanced or retarded, v. Rabb. D. S. a. l. note 400). Ib. זְמַנָּהּ של רביעה the rainy season; a. v. fr.Pl. זְמַנִּים. Meg.2a ז׳ הרבה various dates (for reading the Megillah).בִּזְמַן שֶׁ־ in the case of, when, if. Erub.VI, 7 ומודים בז׳וכ׳ in what case (is this said)? When they carry Ib. 6 אימתי בז׳וכ׳ they all agree that, if some of them ; a. v. fr.בִּזְמַנּוֹ, בִּזְמַנָהּ in its prescribed, due time; חוּץ לִזְמַנּוֹ out of time, beyond its due time. Zeb.I, 1. Ib. II, 3; a. v. fr. 2) festive season (cmp. מִקְרָא, מְאַרְעָא); ‘ Zman, that section of the benediction on the entrance of a Festival which refers to the return of the festive season ( שהחיינו והגיענו לזמן הזה.…). Pes.102b מדלא אמר ז׳ since he did not mention the benediction of Zman, v. יקנה״ז. Succ.48a שמיני … ז׳ בפני עצמו the eighth day (of Succoth) … is a festive season for itself, requiring the insertion of Zman; a. fr.Pl. as above. Y.Ab. Zar. I, 39c ג׳ ז׳ בבבל there are three festive seasons (idolatrous fairs) in Babylonia. Tosef.Ber.III, 13 חותם ברוך … והז׳ you must close with ‘Blessed be He … who sanctifies the Sabbath, Israel, and the Seasons.snh.101a הקורא … שלא בזמנו he who cites a Biblical verse at a banquet out of its context (perverting its sense for lascivious purposes); Treat. Kallah beg.

זְמָןm. (b. h.; preced.) 1) appointed time, term, time. KiddI, 7, a. fr. הז׳ גרמא, v. גְּרָמָא.B. Kam. 113a קובעים ז׳וכ׳ we appoint (in the summons to appear before court) a Monday, Thursday and Monday in succession. Gitt.72a, a. fr. זְמַנּוֹ של שטר the date of the document.Taan.14b, a. fr. בז׳ הזה in our days (After the dissolution of the Jewish common-wealth). Ib. הכל לפי הז׳ all depends on the season (whether it is advanced or retarded, v. Rabb. D. S. a. l. note 400). Ib. זְמַנָּהּ של רביעה the rainy season; a. v. fr.Pl. זְמַנִּים. Meg.2a ז׳ הרבה various dates (for reading the Megillah).בִּזְמַן שֶׁ־ in the case of, when, if. Erub.VI, 7 ומודים בז׳וכ׳ in what case (is this said)? When they carry Ib. 6 אימתי בז׳וכ׳ they all agree that, if some of them ; a. v. fr.בִּזְמַנּוֹ, בִּזְמַנָהּ in its prescribed, due time; חוּץ לִזְמַנּוֹ out of time, beyond its due time. Zeb.I, 1. Ib. II, 3; a. v. fr. 2) festive season (cmp. מִקְרָא, מְאַרְעָא); ‘ Zman, that section of the benediction on the entrance of a Festival which refers to the return of the festive season ( שהחיינו והגיענו לזמן הזה.…). Pes.102b מדלא אמר ז׳ since he did not mention the benediction of Zman, v. יקנה״ז. Succ.48a שמיני … ז׳ בפני עצמו the eighth day (of Succoth) … is a festive season for itself, requiring the insertion of Zman; a. fr.Pl. as above. Y.Ab. Zar. I, 39c ג׳ ז׳ בבבל there are three festive seasons (idolatrous fairs) in Babylonia. Tosef.Ber.III, 13 חותם ברוך … והז׳ you must close with ‘Blessed be He … who sanctifies the Sabbath, Israel, and the Seasons.snh.101a הקורא … שלא בזמנו he who cites a Biblical verse at a banquet out of its context (perverting its sense for lascivious purposes); Treat. Kallah beg.

מְגִלָּה, מְגִילָּהf. (b. h.; גָּלַל) roll, scroll, volume, part of a סֵפֶר. Treat. Sofrim V, 9 אין עושין שמע (או)הלל מ׳וכ׳ you must not prepare the section of Shma or of Hallel as a special volume for children; Gitt.60a מהו לכתוב מ׳וכ׳, v. לָמַד; Yoma 37b. Gitt. l. c. תזרה מ׳מ׳ ניתנה the Pentateuch was published in sections, opp. חתומה. Deut. R. s. 8 תחלה קורא במ׳ when beginning, the student reads (the Pentateuch) in a detached scroll, opp. בספר.Y.Shek.V, 49a; Yoma 38a; Cant. R. to III, 6 מְגִלַּת ס(מ)מנין a volume containing prescriptions for frankincense; a. fr.מ׳ יוחסין, מ׳ סתרים מגלת אסתר,, v. respect. determinants.Pl. מְגִלּוֹת, מְגִילּוֹת. Cant. R. l. c. היו מוסרין מְגִילּוֹתָםוכ׳ they handed over their rolls (containing the prescriptions) one to the other; (Y. Shek. l. c. את המגלה הזאת).Esp. (הַ)מְּגִלָּה = מגלת אסתר, a. אֶסְתֵּר. Meg.I, 1. Ib. 19a מ׳ נקראת ספר the book of Esther is called a book and also a letter. Ib., sq. הקורא במ׳ הכתובה ביןוכ׳ he who recites from a Book of Esther as written among the Hagiographa (instead of using a special scroll); a. v. fr. Mgillah, name of a treatise of the Mishnah, Tosefta, Talmud Babli a. Yrushalmi, treating chiefly of the Festival of Purim. Mgilloth, the five books: Esther, Ruth, Canticum, Lamentations and Koheleth.

מְגִלָּה, מְגִילָּהf. (b. h.; גָּלַל) roll, scroll, volume, part of a סֵפֶר. Treat. Sofrim V, 9 אין עושין שמע (או)הלל מ׳וכ׳ you must not prepare the section of Shma or of Hallel as a special volume for children; Gitt.60a מהו לכתוב מ׳וכ׳, v. לָמַד; Yoma 37b. Gitt. l. c. תזרה מ׳מ׳ ניתנה the Pentateuch was published in sections, opp. חתומה. Deut. R. s. 8 תחלה קורא במ׳ when beginning, the student reads (the Pentateuch) in a detached scroll, opp. בספר.Y.Shek.V, 49a; Yoma 38a; Cant. R. to III, 6 מְגִלַּת ס(מ)מנין a volume containing prescriptions for frankincense; a. fr.מ׳ יוחסין, מ׳ סתרים מגלת אסתר,, v. respect. determinants.Pl. מְגִלּוֹת, מְגִילּוֹת. Cant. R. l. c. היו מוסרין מְגִילּוֹתָםוכ׳ they handed over their rolls (containing the prescriptions) one to the other; (Y. Shek. l. c. את המגלה הזאת).Esp. (הַ)מְּגִלָּה = מגלת אסתר, a. אֶסְתֵּר. Meg.I, 1. Ib. 19a מ׳ נקראת ספר the book of Esther is called a book and also a letter. Ib., sq. הקורא במ׳ הכתובה ביןוכ׳ he who recites from a Book of Esther as written among the Hagiographa (instead of using a special scroll); a. v. fr. Mgillah, name of a treatise of the Mishnah, Tosefta, Talmud Babli a. Yrushalmi, treating chiefly of the Festival of Purim. Mgilloth, the five books: Esther, Ruth, Canticum, Lamentations and Koheleth.

מְגִלָּה, מְגִילָּהf. (b. h.; גָּלַל) roll, scroll, volume, part of a סֵפֶר. Treat. Sofrim V, 9 אין עושין שמע (או)הלל מ׳וכ׳ you must not prepare the section of Shma or of Hallel as a special volume for children; Gitt.60a מהו לכתוב מ׳וכ׳, v. לָמַד; Yoma 37b. Gitt. l. c. תזרה מ׳מ׳ ניתנה the Pentateuch was published in sections, opp. חתומה. Deut. R. s. 8 תחלה קורא במ׳ when beginning, the student reads (the Pentateuch) in a detached scroll, opp. בספר.Y.Shek.V, 49a; Yoma 38a; Cant. R. to III, 6 מְגִלַּת ס(מ)מנין a volume containing prescriptions for frankincense; a. fr.מ׳ יוחסין, מ׳ סתרים מגלת אסתר,, v. respect. determinants.Pl. מְגִלּוֹת, מְגִילּוֹת. Cant. R. l. c. היו מוסרין מְגִילּוֹתָםוכ׳ they handed over their rolls (containing the prescriptions) one to the other; (Y. Shek. l. c. את המגלה הזאת).Esp. (הַ)מְּגִלָּה = מגלת אסתר, a. אֶסְתֵּר. Meg.I, 1. Ib. 19a מ׳ נקראת ספר the book of Esther is called a book and also a letter. Ib., sq. הקורא במ׳ הכתובה ביןוכ׳ he who recites from a Book of Esther as written among the Hagiographa (instead of using a special scroll); a. v. fr. Mgillah, name of a treatise of the Mishnah, Tosefta, Talmud Babli a. Yrushalmi, treating chiefly of the Festival of Purim. Mgilloth, the five books: Esther, Ruth, Canticum, Lamentations and Koheleth.

מְגִלָּה, מְגִילָּהf. (b. h.; גָּלַל) roll, scroll, volume, part of a סֵפֶר. Treat. Sofrim V, 9 אין עושין שמע (או)הלל מ׳וכ׳ you must not prepare the section of Shma or of Hallel as a special volume for children; Gitt.60a מהו לכתוב מ׳וכ׳, v. לָמַד; Yoma 37b. Gitt. l. c. תזרה מ׳מ׳ ניתנה the Pentateuch was published in sections, opp. חתומה. Deut. R. s. 8 תחלה קורא במ׳ when beginning, the student reads (the Pentateuch) in a detached scroll, opp. בספר.Y.Shek.V, 49a; Yoma 38a; Cant. R. to III, 6 מְגִלַּת ס(מ)מנין a volume containing prescriptions for frankincense; a. fr.מ׳ יוחסין, מ׳ סתרים מגלת אסתר,, v. respect. determinants.Pl. מְגִלּוֹת, מְגִילּוֹת. Cant. R. l. c. היו מוסרין מְגִילּוֹתָםוכ׳ they handed over their rolls (containing the prescriptions) one to the other; (Y. Shek. l. c. את המגלה הזאת).Esp. (הַ)מְּגִלָּה = מגלת אסתר, a. אֶסְתֵּר. Meg.I, 1. Ib. 19a מ׳ נקראת ספר the book of Esther is called a book and also a letter. Ib., sq. הקורא במ׳ הכתובה ביןוכ׳ he who recites from a Book of Esther as written among the Hagiographa (instead of using a special scroll); a. v. fr. Mgillah, name of a treatise of the Mishnah, Tosefta, Talmud Babli a. Yrushalmi, treating chiefly of the Festival of Purim. Mgilloth, the five books: Esther, Ruth, Canticum, Lamentations and Koheleth.

מָעַךְ(b. h.; cmp. מוּךְ) to crush; to dissolve by rubbing. Lam. R. to I, 1 מָעֲכוּ את הזקן (העיר) they crushed an old man to death. Yeb.34b מֹועֲכֹות, v. infra. Tosef.Pes.IV, 3, v. infra.Part. pass. מָעוּךְ; f. מְעוּכָה; pl. מְעוּכִים, מְעוּכִין, מְעוּכוֹת dissolved by rubbing, crushed. Nidd.22b מ׳ע״י הדחק a foetus which can be squashed by rubbing, although with some difficulty. Y.Dem.VI, 25d top מ׳ היבור a substance pressed into a mass (as olives in the vat) is considered as connected, v. חִיבּוּר. Midr. Till. to Ps. 73:4 מעוכה ed. Bub., v. קָטַף.Lam. R. l. c. פסח מעוכין (not מעוכן) the Passover of the crushed (crowded); Pes.64b שנתמעך … פסח מ׳ when one old man was crushed to death, and they called it Tosef. ib. IV, 3 נכנסו ישראל … פסח מ׳ the Israelites entered the Temple mount and it could not contain all of them, and they called it ; (Var. מֹועֲכִין the Passover of the crushers; Var. מוכין); Pes. l. c., v. מְעוּבֶּה. Pi. מִיעֵךְ 1) same. Nidd. l. c. מְמַעַכְתּוֹ ברוקוכ׳ she tests the nature of the foetus by pressing and rubbing with her nail moistened with spittle. Y.Yoma VIII, 44d bot. צריך למַעֵךְ את חללה you must squeeze the core of the olive together (to be used as a standard of size). Yeb.34b תמר באצבע מִיעֲכָה Tamar destroyed her virginity by friction with her finger; (ib. מוֹעֲכוֹת brides acting like Tamar). Y.Sabb.XX, 17c bot. מְמַעֵךְ (Bab. ib. 140a מַמְחוֹ, v. מָחָה). Keth.36b; Gitt.81a.Esth. R. to I, 14, v. מָרַס; a. e. 2) (cmp. מוּךְ) to lower. Ber.45a יְמַעֵךְ הקורא קולו (Var. יַמְעִיךְ Hif.), v. נָמַךְ. Hithpa. הִתְמַעֵךְ, Nithpa. נִתְמַעֵךְ 1) to be crushed, squashed, rubbed off. Y.Maasr.I, 48d bot., v. מָסַס. Pes. l. c., v. supra. Tosef.Mikv.VI (VII), 14 והן מִתְמַעֲכִין על הבגדים quot. in R. S. to Mikv. IX, 2 (ed. Zuck. מתמעטין) they are rubbed against (and stick to) the garments, v. גֵּץ. Men.X, 4 (66a) שלא יִתְמַעֵךְ that its grains may not be crushed; a. e. 2) to be lowered, flattened. Nidd.47a, sq., v. כַּף.

מָעַךְ(b. h.; cmp. מוּךְ) to crush; to dissolve by rubbing. Lam. R. to I, 1 מָעֲכוּ את הזקן (העיר) they crushed an old man to death. Yeb.34b מֹועֲכֹות, v. infra. Tosef.Pes.IV, 3, v. infra.Part. pass. מָעוּךְ; f. מְעוּכָה; pl. מְעוּכִים, מְעוּכִין, מְעוּכוֹת dissolved by rubbing, crushed. Nidd.22b מ׳ע״י הדחק a foetus which can be squashed by rubbing, although with some difficulty. Y.Dem.VI, 25d top מ׳ היבור a substance pressed into a mass (as olives in the vat) is considered as connected, v. חִיבּוּר. Midr. Till. to Ps. 73:4 מעוכה ed. Bub., v. קָטַף.Lam. R. l. c. פסח מעוכין (not מעוכן) the Passover of the crushed (crowded); Pes.64b שנתמעך … פסח מ׳ when one old man was crushed to death, and they called it Tosef. ib. IV, 3 נכנסו ישראל … פסח מ׳ the Israelites entered the Temple mount and it could not contain all of them, and they called it ; (Var. מֹועֲכִין the Passover of the crushers; Var. מוכין); Pes. l. c., v. מְעוּבֶּה. Pi. מִיעֵךְ 1) same. Nidd. l. c. מְמַעַכְתּוֹ ברוקוכ׳ she tests the nature of the foetus by pressing and rubbing with her nail moistened with spittle. Y.Yoma VIII, 44d bot. צריך למַעֵךְ את חללה you must squeeze the core of the olive together (to be used as a standard of size). Yeb.34b תמר באצבע מִיעֲכָה Tamar destroyed her virginity by friction with her finger; (ib. מוֹעֲכוֹת brides acting like Tamar). Y.Sabb.XX, 17c bot. מְמַעֵךְ (Bab. ib. 140a מַמְחוֹ, v. מָחָה). Keth.36b; Gitt.81a.Esth. R. to I, 14, v. מָרַס; a. e. 2) (cmp. מוּךְ) to lower. Ber.45a יְמַעֵךְ הקורא קולו (Var. יַמְעִיךְ Hif.), v. נָמַךְ. Hithpa. הִתְמַעֵךְ, Nithpa. נִתְמַעֵךְ 1) to be crushed, squashed, rubbed off. Y.Maasr.I, 48d bot., v. מָסַס. Pes. l. c., v. supra. Tosef.Mikv.VI (VII), 14 והן מִתְמַעֲכִין על הבגדים quot. in R. S. to Mikv. IX, 2 (ed. Zuck. מתמעטין) they are rubbed against (and stick to) the garments, v. גֵּץ. Men.X, 4 (66a) שלא יִתְמַעֵךְ that its grains may not be crushed; a. e. 2) to be lowered, flattened. Nidd.47a, sq., v. כַּף.

מִפְרֵעַm. (פָּרַע) upsetting; לְמִ׳ (adv.; cmp. הפך) 1) irregularly, out of order. Meg.II, 1 הקורא … למ׳ he who reads the Book of Esther in an irregular way (corresp. to סירוסין, ib. 18b top). Ib. 17a (ref. to Esth. 9:27) מה זמנם למ׳ לא אף כתבם למ׳ לא as you cannot disregard the order of these days in celebrating their season, so you must not transpose the order in which the events of these days are described. Ib. (ref. to Esth. 9:28) מה עשייה למ׳ לא אף זכירה למ׳ לא as you cannot subvert the celebration, so yon must not subvert the order of recitation. Ber.13a; Sot.32b; a. e. 2) backward, retroactively, retrospectively, opp. מכאן ולהבא. Snh.27a למ׳ הוא נפסל he becomes disqualified as witness retroactively, i. e. his testimonies are invalidated from the time that he perjured himself (opp. מיכן ולהבא, v. בָּא III). Erub.37b, sq ונמצא … למ׳ and the retroactive result would be that he drank untithed wine at the time; Y.Dem.VII, 26b למִפְרֵעוֹ. Y.Gitt.III, end, 45b למפרעו הוא נעשה הומץ is it to be considered as sour wine at the time, i. e. from the day that he was bound to examine it? Tosef.Sot.XI, 9 מְנֵה … למ׳ count thirty-three days backward. Gen. R. s. 49 חזור בך למ׳ take up the argument going back gradually (from fifty to forty-five); a. fr.Tosef.Ber.IV, 19, sq. לברך למ׳ to say the blessing after meal, opp. (ל)כתחלה; Pes.101b.

מִפְרֵעַm. (פָּרַע) upsetting; לְמִ׳ (adv.; cmp. הפך) 1) irregularly, out of order. Meg.II, 1 הקורא … למ׳ he who reads the Book of Esther in an irregular way (corresp. to סירוסין, ib. 18b top). Ib. 17a (ref. to Esth. 9:27) מה זמנם למ׳ לא אף כתבם למ׳ לא as you cannot disregard the order of these days in celebrating their season, so you must not transpose the order in which the events of these days are described. Ib. (ref. to Esth. 9:28) מה עשייה למ׳ לא אף זכירה למ׳ לא as you cannot subvert the celebration, so yon must not subvert the order of recitation. Ber.13a; Sot.32b; a. e. 2) backward, retroactively, retrospectively, opp. מכאן ולהבא. Snh.27a למ׳ הוא נפסל he becomes disqualified as witness retroactively, i. e. his testimonies are invalidated from the time that he perjured himself (opp. מיכן ולהבא, v. בָּא III). Erub.37b, sq ונמצא … למ׳ and the retroactive result would be that he drank untithed wine at the time; Y.Dem.VII, 26b למִפְרֵעוֹ. Y.Gitt.III, end, 45b למפרעו הוא נעשה הומץ is it to be considered as sour wine at the time, i. e. from the day that he was bound to examine it? Tosef.Sot.XI, 9 מְנֵה … למ׳ count thirty-three days backward. Gen. R. s. 49 חזור בך למ׳ take up the argument going back gradually (from fifty to forty-five); a. fr.Tosef.Ber.IV, 19, sq. לברך למ׳ to say the blessing after meal, opp. (ל)כתחלה; Pes.101b.

נָמַךְ(v. מוּךְ, a. נָמוֹךְ), Hif. הִנְמִיךְ to lower. Sifré Num. 83 הגבוה מַנְמִיכווכ׳ every hilly place he lowered, and every depression he raised; Yalk. Ex. 228.Ber.45a יַנְמִיךְ הקורא קולו Ms. F. (v. Rabb. D. S. a. l. note 6; ed. ימעך) the reader must temper his voice.

נָמַךְ(v. מוּךְ, a. נָמוֹךְ), Hif. הִנְמִיךְ to lower. Sifré Num. 83 הגבוה מַנְמִיכווכ׳ every hilly place he lowered, and every depression he raised; Yalk. Ex. 228.Ber.45a יַנְמִיךְ הקורא קולו Ms. F. (v. Rabb. D. S. a. l. note 6; ed. ימעך) the reader must temper his voice.

נְעִימָהf. (preced.) 1) fem. of נָעִים. 2) taste, disposition. Ab. dR. N. ch. IV, end (Snh.38a דעת).Pl. נְעִימוֹת. Ib. שינההקב״ה נ׳ בני אדם זה מזה the Lord made the dispositions of men different one from the other. 3) tune, chant; trill. Y.Shek.V, 48d bot. יודע ג׳ יתירה היה he knew an extraordinary way of singing; Yoma 38b כשהוא נותן קולו בנ׳ when he tuned his voice to a trill. Kidd.71a הבליע שם בנְעִימַתוכ׳ he let the Divine Name (the Tetragrammaton which he pronounced) be drowned in the chant of his brother priests; Num. R. s. 11, end אמרו בתוך נעימתוכ׳ he pronounced it during the chant Y.Shek.V, 55c bot. סורח את הנ׳, v. אִדְרַבְלִיס. Meg.32a הקורא בלא נ׳ he who recites Bible verses without chanting; Treat. Sofrim III, 10. Cant. R. to VIII, 14 בג׳ אחת in one accord; a. fr.

נְעִימָהf. (preced.) 1) fem. of נָעִים. 2) taste, disposition. Ab. dR. N. ch. IV, end (Snh.38a דעת).Pl. נְעִימוֹת. Ib. שינההקב״ה נ׳ בני אדם זה מזה the Lord made the dispositions of men different one from the other. 3) tune, chant; trill. Y.Shek.V, 48d bot. יודע ג׳ יתירה היה he knew an extraordinary way of singing; Yoma 38b כשהוא נותן קולו בנ׳ when he tuned his voice to a trill. Kidd.71a הבליע שם בנְעִימַתוכ׳ he let the Divine Name (the Tetragrammaton which he pronounced) be drowned in the chant of his brother priests; Num. R. s. 11, end אמרו בתוך נעימתוכ׳ he pronounced it during the chant Y.Shek.V, 55c bot. סורח את הנ׳, v. אִדְרַבְלִיס. Meg.32a הקורא בלא נ׳ he who recites Bible verses without chanting; Treat. Sofrim III, 10. Cant. R. to VIII, 14 בג׳ אחת in one accord; a. fr.