web-up

אֲרוּגָּהf. ( ארג) web, matting. Y.Succ.I, end, 52c א׳ טמאה a mat (of twigs for covering the festive booth) that became unclean.

אֲרוּכָהII f. (b. h. ארוכה, ארכה; ארך, v. Ges. H. Dict. s. v.) the web of new flesh or skin on a healing wound, healing. העלה א׳ to produce a new cover, be restored. Ḥull.77a; 125a; B. Kam.91b.

אֲרוּכָהII f. (b. h. ארוכה, ארכה; ארך, v. Ges. H. Dict. s. v.) the web of new flesh or skin on a healing wound, healing. העלה א׳ to produce a new cover, be restored. Ḥull.77a; 125a; B. Kam.91b.

אָרִיגm. ( ארג) something woven, web. Sabb.XIII, 1; a. fr. Y.M. Kat. III, end, 83d, what is meant by אִיהוּי? Ans. כאריג when it looks as if woven. Meg.26b, a. e. טווי לא׳ spinning the flax so as to prepare it for weaving (indirect preparation or designation); Snh.48a טווי לאֲרִיגָה, (Rashi לאריג).

אָרִיגm. ( ארג) something woven, web. Sabb.XIII, 1; a. fr. Y.M. Kat. III, end, 83d, what is meant by אִיהוּי? Ans. כאריג when it looks as if woven. Meg.26b, a. e. טווי לא׳ spinning the flax so as to prepare it for weaving (indirect preparation or designation); Snh.48a טווי לאֲרִיגָה, (Rashi לאריג).

בָּגַד(b. h.; v. infra) to act violently, to rebel, be faithless. Snh.37a (allud. to Gen. 27:27) א״ת בְּגָדָיו אלא בּוֹגְדָיו do not read bgadav (his garments), but bogdav (his faithless ones). Y.Peah I, 16b top; Num. R. s. 10, beg.; Cant. R. to V, 16, v. בְּגִידָה.Mekh. Mishp., Nzikin 3 מאחר שב׳ בהוכ׳ (bbrigdo bah, Ex. 21:8) since he, treated her contemptuously (opp. to the interpretation of בגדו as his garment, שפירש בגדו עליה he spread his bed-cloth over her). (From Targ. renderings as well as from Agadic interpretations it appears that the primitive meaning of בגד (√בג) is, to tear; also to despise, corresp. to the meanings of √בז; v. Targ. Job 6:5; Is. 33:1; Prov. 21:18; Snh.94a, cit. s. v. בזוזא; Esth. R. to I, 10, cit. s. v. בּוּז; Mekh. l. c.; cmp. also Kthib בג for Kri בַּז Ezek. 25:7.בֶּגֶד seems to be a piece, web, corresp. in meaning and use to φᾶρος.

בָּגַד(b. h.; v. infra) to act violently, to rebel, be faithless. Snh.37a (allud. to Gen. 27:27) א״ת בְּגָדָיו אלא בּוֹגְדָיו do not read bgadav (his garments), but bogdav (his faithless ones). Y.Peah I, 16b top; Num. R. s. 10, beg.; Cant. R. to V, 16, v. בְּגִידָה.Mekh. Mishp., Nzikin 3 מאחר שב׳ בהוכ׳ (bbrigdo bah, Ex. 21:8) since he, treated her contemptuously (opp. to the interpretation of בגדו as his garment, שפירש בגדו עליה he spread his bed-cloth over her). (From Targ. renderings as well as from Agadic interpretations it appears that the primitive meaning of בגד (√בג) is, to tear; also to despise, corresp. to the meanings of √בז; v. Targ. Job 6:5; Is. 33:1; Prov. 21:18; Snh.94a, cit. s. v. בזוזא; Esth. R. to I, 10, cit. s. v. בּוּז; Mekh. l. c.; cmp. also Kthib בג for Kri בַּז Ezek. 25:7.בֶּגֶד seems to be a piece, web, corresp. in meaning and use to φᾶρος.

בּוּכְיָאm. ( בוך; v. P. Sm. I 526 sq.) 1) the weavers shuttle; 2) the spider. Succ.52a; Snh.99b חוט של ב׳ the thread of the shuttle (or spider-web). (Snh. l. c. כוביא, Mss. vary betw. כוביא a. כוכיא q. v.( 3) coal-pan, v. בּוּבְיָא.Cmp. בִּיכַי.

בּוּכְיָאm. ( בוך; v. P. Sm. I 526 sq.) 1) the weavers shuttle; 2) the spider. Succ.52a; Snh.99b חוט של ב׳ the thread of the shuttle (or spider-web). (Snh. l. c. כוביא, Mss. vary betw. כוביא a. כוכיא q. v.( 3) coal-pan, v. בּוּבְיָא.Cmp. בִּיכַי.

גַּבm. (b. h.; גבב) convex, arched, whence 1) the exterior or upper part of a thing, a) body, esp. back (of an animals body, usu. אָחוֹר). Gen. R. s. 8, beg. he split the double-faced body (v. פרצוף) ועשאו גַּבַּיִים ג׳ לכאןוכ׳ and gave it two backs, one back on this side גַּב יָד, גַּב רֶגֶל a swelling on the hand, on the foot. Ab. Zar.28a; Sabb.109a.b) eye-brow (b. h.), the elevation around genitals Nidd.52b א׳ בגַבָּהּ one hair on the lower surrounding of her genitals, opp. בכריסה, v. כֶּרֶס; B. Bath.56b; Snh.30b; B. Kam.70b, (Rashi: on her finger joints).c) (also גַּבָּה) גַּבַּת הַזָּקֵן, pl. גַּבּוֹת, chin. Nidd.23b; Y. ib. III, 50c bot. גומות הזקן (dimples).d) a low fence. Tosef.B. Mets. XI, 22 (ed. Zuck. גַּג).Du. גַּבַּיִים, גַּבַּיִין. Kel. XXV, 5 outsides of vessels (usu. אֲחֹורַיִים). Gen. R. s. 8, v. supra.Pl. גַּבִּים, גַּבִּין, גַּבּוֹת. Bekh.VII, 2 שני ג׳וכ׳ double back and double spine (explain. גִּבֵּן, Lev. 21:20); Nidd.24a sq.; Ḥull.60b.Nidd.23b ג׳ הזקן, v. supra.עַל גַּב, עַל גַּבֵּי (abbr. ע״ג) on, upon, by the side of (cmp. עַל in b. h.). Ḥull.3a, a. fr. עומד על גַּבָּיו standing by him, superintending. Nidd.66a על גב הנהר by the river-side; Makhsh. I, 4 (v. גֵּיף). Succ.IV, 4 על גב איצטבא (Talm. ed. 42b גבי), v. אִיסְטְבָא.Trnsf. on the basis, on the principle. אף על גב, v. אַף I.Y. Ḥag.II, 78b bot. חולין שנעשו על גב הקדש (usu. על טהרת הקדש) laymans food prepared on the principles of sacred food (as though it were sacred food). Bets.II, 3 (17b); Tosef. ib. II, 7 מטבילין מגב לגב you may (on a Holy Day) immerse vessels for the purpose of changing their use (literally: from principle to principle, from one על גב to another); expl. ibid. רצה לעשות גיתוע״ג בדו ובדוע״ג עיסתו הרי זהוכ׳ if one desires to work his wine press on the basis of his olive press, i. e. with vessels originally immersed for the use of the olive press, or his olive press on the basis of his dough, i. e. with vessels originally immersed to be used for kneading, he may immerse his vessels on the same day; Bets.19a ע״ג בדו ובדוע״ג גיתו עושה … Ms. M. a. Ar. (ed. incorr. כדו) if one wishes to change, he might have done so (even without another immersion and, therefore, may re-immerse his vessels on the Holy Day because he does not thereby create a new status).Cmp. אַגַּב.Tosef.Sabb.XII (XIII), 1; Y. ib. XIII, 14a top ע״ג הגסוכ׳ around, or adding to the border of a web ; Bab. ib. 105a על הגס. Hor.III, 3 אין על גַּבָּיו אלאוכ׳ none over him save the Lord his God.בְּגַב in the back, behind. Y.Keth.XII, 35b top דברים בגב (Bab. 111a בגו) there is something behind, i. e. there is a reason for it.Cmp. כַּף.

גַּבm. (b. h.; גבב) convex, arched, whence 1) the exterior or upper part of a thing, a) body, esp. back (of an animals body, usu. אָחוֹר). Gen. R. s. 8, beg. he split the double-faced body (v. פרצוף) ועשאו גַּבַּיִים ג׳ לכאןוכ׳ and gave it two backs, one back on this side גַּב יָד, גַּב רֶגֶל a swelling on the hand, on the foot. Ab. Zar.28a; Sabb.109a.b) eye-brow (b. h.), the elevation around genitals Nidd.52b א׳ בגַבָּהּ one hair on the lower surrounding of her genitals, opp. בכריסה, v. כֶּרֶס; B. Bath.56b; Snh.30b; B. Kam.70b, (Rashi: on her finger joints).c) (also גַּבָּה) גַּבַּת הַזָּקֵן, pl. גַּבּוֹת, chin. Nidd.23b; Y. ib. III, 50c bot. גומות הזקן (dimples).d) a low fence. Tosef.B. Mets. XI, 22 (ed. Zuck. גַּג).Du. גַּבַּיִים, גַּבַּיִין. Kel. XXV, 5 outsides of vessels (usu. אֲחֹורַיִים). Gen. R. s. 8, v. supra.Pl. גַּבִּים, גַּבִּין, גַּבּוֹת. Bekh.VII, 2 שני ג׳וכ׳ double back and double spine (explain. גִּבֵּן, Lev. 21:20); Nidd.24a sq.; Ḥull.60b.Nidd.23b ג׳ הזקן, v. supra.עַל גַּב, עַל גַּבֵּי (abbr. ע״ג) on, upon, by the side of (cmp. עַל in b. h.). Ḥull.3a, a. fr. עומד על גַּבָּיו standing by him, superintending. Nidd.66a על גב הנהר by the river-side; Makhsh. I, 4 (v. גֵּיף). Succ.IV, 4 על גב איצטבא (Talm. ed. 42b גבי), v. אִיסְטְבָא.Trnsf. on the basis, on the principle. אף על גב, v. אַף I.Y. Ḥag.II, 78b bot. חולין שנעשו על גב הקדש (usu. על טהרת הקדש) laymans food prepared on the principles of sacred food (as though it were sacred food). Bets.II, 3 (17b); Tosef. ib. II, 7 מטבילין מגב לגב you may (on a Holy Day) immerse vessels for the purpose of changing their use (literally: from principle to principle, from one על גב to another); expl. ibid. רצה לעשות גיתוע״ג בדו ובדוע״ג עיסתו הרי זהוכ׳ if one desires to work his wine press on the basis of his olive press, i. e. with vessels originally immersed for the use of the olive press, or his olive press on the basis of his dough, i. e. with vessels originally immersed to be used for kneading, he may immerse his vessels on the same day; Bets.19a ע״ג בדו ובדוע״ג גיתו עושה … Ms. M. a. Ar. (ed. incorr. כדו) if one wishes to change, he might have done so (even without another immersion and, therefore, may re-immerse his vessels on the Holy Day because he does not thereby create a new status).Cmp. אַגַּב.Tosef.Sabb.XII (XIII), 1; Y. ib. XIII, 14a top ע״ג הגסוכ׳ around, or adding to the border of a web ; Bab. ib. 105a על הגס. Hor.III, 3 אין על גַּבָּיו אלאוכ׳ none over him save the Lord his God.בְּגַב in the back, behind. Y.Keth.XII, 35b top דברים בגב (Bab. 111a בגו) there is something behind, i. e. there is a reason for it.Cmp. כַּף.

גַּוְלָאm., constr. ( גול) גְּוַל ball, roll. Targ. Is. 38:12 some ed. כג׳ גרדאין like the weavers roll (v., however, נַוְולָא web; oth. ed. מנחל גידודין, כנחל גדודאין).

גַּוְלָאm., constr. ( גול) גְּוַל ball, roll. Targ. Is. 38:12 some ed. כג׳ גרדאין like the weavers roll (v., however, נַוְולָא web; oth. ed. מנחל גידודין, כנחל גדודאין).

גַּסII m. (v. next w.) the thick part of the web, border, hem. Tosef.Sabb.XII (XIII), 1 ע״ג הגס (Var. הנס; Y. ib. XIII, beg.14a הגב, corr. acc.), v. גַּב; Bab. ib. 105a על הגס (some ed. הנס).

גַּסII m. (v. next w.) the thick part of the web, border, hem. Tosef.Sabb.XII (XIII), 1 ע״ג הגס (Var. הנס; Y. ib. XIII, beg.14a הגב, corr. acc.), v. גַּב; Bab. ib. 105a על הגס (some ed. הנס).

גָּרַד(b. h.; v. גרר) 1) to scratch, scrape, comb. Sabb.VIII, 6 (81a) לִגְרֹוד Ar. a. ed. Y.; a. fr. (Editions a. Mss. mostly גָּרַר q. v.Part. pass. גָּרוּד stripped, v. גַּרְדּוּם. 2) (denom. of גֶּרֶד 2) to cut the web with its fringes off the loom. Yoma 72b (expl. בגדי השרד Ex. 35:19) בגדים שגֹּורְדִין אותן כברייתנ מכליהןוכ׳ webs which they cut off the looms in their needed shape (so as to require no tailoring), leaving a small portion of the unwoven threads.

גָּרַד(b. h.; v. גרר) 1) to scratch, scrape, comb. Sabb.VIII, 6 (81a) לִגְרֹוד Ar. a. ed. Y.; a. fr. (Editions a. Mss. mostly גָּרַר q. v.Part. pass. גָּרוּד stripped, v. גַּרְדּוּם. 2) (denom. of גֶּרֶד 2) to cut the web with its fringes off the loom. Yoma 72b (expl. בגדי השרד Ex. 35:19) בגדים שגֹּורְדִין אותן כברייתנ מכליהןוכ׳ webs which they cut off the looms in their needed shape (so as to require no tailoring), leaving a small portion of the unwoven threads.

גַּרְדִּיתָאf. ( גרד) web or thread. Targ. Job 7:6 גרדית מחי (Ms. גַרְדָּיַית pl.; h. text ארג) the weavers thread.

גַּרְדִּיתָאf. ( גרד) web or thread. Targ. Job 7:6 גרדית מחי (Ms. גַרְדָּיַית pl.; h. text ארג) the weavers thread.

יָשַׁב(b. h.) 1) to sit down, rest; to dwell, remain; to be inactive. Macc.III, 15 כל חיוֹשֵׁב ולא עברוכ׳ whoever is inactive and commits no sin, i. e. omits to do wrong; Kidd.39b.Erub.100a שֵׁב ואל תעשה עדיף ‘sit and do nothing, i. e. not to act in doubtful cases, is better, opp. קום ועשה. Ber.20a שב ואל תעשה שאני with an omission it is different. Tosef.Snh.VII, 8 ולא יֵשְׁבוּ … להם שֵׁבוּ and they must not sit down until he says to them, Be seated; Hor.13b; Y.Bicc.III, 65c bot.Y.Dem.II, 23a top שי׳ בישיבח who has a seat in the scholars meetings. Snh.10b; Tosef. ib. II, 1 אחד אומר לֵישֵׁב if one is in favor of sitting (holding deliberation in court). Zeb.II, 1 יוֹשֵׁב in a sitting position. Ber.28b מיוֹשְׁבֵיבה״מ one of the attendants at college, יושבי קרנות those placed at street corners (traders, idlers). Gen. R. s. 75 יושבי קרנות (corr. קרונות) sitting in chariots; a. v. fr. 2) to be settled (v. יִישּׁוּב), be inhabited. Num. R. s. 4 הגבעה … יוֹשְׁבִים Gibeah and Kiryath Jearim were settled at the same time.Erub.86a (ref. to Ps. 59:8) אימתי יושב עולם לפניוכ׳ (Rashi a. Ar. יֵשֵׁב) when is the world settled (evenly balanced) before God? When kindness and truth are appointed to guard it (differ. in Rashi v. infra). Pi. יִשֵּׁב, יִישֵּׁב 1) to settle, put in place, to arrange evenly. Y.Sabb.XII, beg.13c הבנאי י׳ את האבןוכ׳ the builder that placed a stone on top of the row (v. דִּימוֹס I.). Ib.d top; Y.Pes.VIII, 33b top מפני שהוא כמְיַישֵּׁב בידו because it is like settling the web with ones own hand. Lev. R. s. 37 (read:) יָשַׁב וְיִ׳ להם סבלותםוכ׳ he sat down (as a judge) and arranged their burdens in proper proportions between man and woman. Ib. אתה עתיד ליַישֵּׁבוכ׳ thou art designated to settle and explain to my children their vows Ex. R. s. 31 (ref. to Ps. 59:8, v. supra) יַשֵּׁב עולמך make thy world evenly balanced (as to property); Tanḥ. Mishp. 9 תיישר עולמך בשוה (read: תְּיַישֵּׁב). Ex. R. s. 52 לא היו יודעין ליַישְּׁבוֹ they knew not how to put its parts together; a. fr.Trnsf. to set the mind at ease, to quiet. Sabb.87a דברים שמְיַישְּׁבִין לבווכ׳ Ms. M. (ed. שמושכין) words which quiet the mind of man ; Gen. R. s. 80 דברים שמְיַישְּׁבִים את הלב. Y.Pes.V, end, 32d (expl. וישב, 2 Sam. 7:18) וַיַישֶּׁב עצמו לתפלה he quieted his mind for prayer; a. e. 2) to settle, cultivate, populate. Ber.58a עתיד … להחזירו וליַישְּׁבוֹ Ms. M. (ed. ליִישּׁוּבוֹ) the Lord will again people it. Sot.22a מְיַישְּׁבֵי עולם cultivators of the world.Part. pass, מְיוּשָּׁב, f. מְיוּשֶּׁבֶת a) seated. Meg.21a. Y.Gitt.VII, 48d top; a. fr.b) sedate, at ease. Y.Ber.IV, 8b bot. לבו מי׳ his mind is at ease (about his animal); Bab. ib. 30a לפי שאין דעתו מי׳ עליו because his mind is not at ease without it. Sifré Num. 131 היה … בקי ומי׳ the polemarch was experienced and cool-headed; a. fr. Hif. הוֹשִׁיב to seat, place, appoint; to settle. Yoma 38a sq.; Tosef. ib. II, 7 במקומך יוֹשִׁיבוּךָ people will finally seat thee in the place which thou deservest. Tosef.Sabb.VI (VII), 17 (among superstitious practices) חמוֹשֶׁבֶת אפרוחים (ו)אמרה איני מוֹשַׁבְתָּןוכ׳ a woman who sets hens to brood and says I will not set them except in pairs (v. ed. Zuck. note). Snh.IV, 4 מוֹשִׁיבִין אותווכ׳ a seat is assigned to him in the third row. Macc.10a ואין מוֹשִׁיבִין אותםוכ׳ and we must not lay them out except on a river; (Tosef. ib. III (II), 8 בונין).Tosef. l. c. מביאין … ומושיביןוכ׳ other people are imported and settled in their place. B. Kam.16b bot. הוֹשִׁיבוּ ישיבהוכ׳ they held scholars meetings by his grave. Snh.17a אין מושיבין בסנהדריוכ׳ none can be appointed members of the Sanhedrin except ; a. v. fr. Nif. נוֹשָׁב to be inhabited. Pirké dR. El. ch. 43 ארץ נוֹשֶׁבֶת an inhabited land, settlement; (Koh. R. to I, 15 יִישּׁוּכ). Hithpa. חִתְיַישֵּׁב, Nithpa. נִתְיַישֵּׁב 1) to be settled, colonized. Ber.31a כל ארץ שגזר … ליישוב נִתְיַישְּׁבָה every land which Adam designated for settlement, has been settled. 2) to be at ease, to be refreshed, to come to. Yoma 82a אם נִתְיַשְּׁבָה דעתה if she feels that her craving has been gratified. Lam. R. to 1, 11 (ref. to להשיב נפש, ib.) עד כמה מִתְיַישֶּׁבֶת נפש how much is required for one fainting from hunger (v. בּוֹלִימוֹס) to come to himself again?Ḥag.3b לאחר שנתיישבה דעתו after his excitement had subsided. Erub.65a כל המתיישב ביינו he who remains clear-minded when drinking wine. Kinnim III, 6 כל זמן … דעתם מתישבת עליהם the older they grow, the more clear-minded do they become, opp. מיטרפת; a. fr.