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  • 121 ἀλώπηξ

    ἀλώπηξ, - εκος
    Grammatical information: f. (on the gender DELG).
    Meaning: `fox' (Archil.).
    Other forms: A shortened form is ἀλωπά (Alc.), ἀλωπός (Hdn.); on its origin Sommer Nominalkomp. 5 A. 5. Denom. ἀλωπεύει ἀνιχνεύει H., cf. NGr. (Crete) λαγονεύω `trace' from λαγώς, Kukules Άρχ. Έφ. 27, 70f.
    Derivatives: ἀλωπεκέη, -ῆ `fox-skin' (Hdt.); ἀλωπεκία a disease of the skin (Arist.); ἀλωπεκίς f. = κυναλώπηξ (X.), also `head-gear from fox-skin' (X.) and `kind of vine' (Plin.), s. Strömberg Pflanzennamen 139
    Origin: IE [Indo-European] [1179?] * h₂lop- `fox'
    Etymology: ἀλώπηξ can agree with Arm. aɫuēs, gen. - esu `fox'. Cf. further Lith. lãpė and Latv. lapsa. Schrijver, JIES 26, 1998, 421-434 connects the Celtic words W. llywarn etc., which he derives from * lop-erno-, and reconstructs * h₂lop-. The Greek long ō is explained from an old nom. * h₂lōp-s. (Skt. lopāśá- `jackal' and MP rōpās `fox' have an orig. diphthong in the root and cannot be connected. Lat. volpes `fox', Lith. vilpišỹs `wild cat' should also be kept apart; Schrijver starts from a root * ulp-). - The inflection ἀλώπηξ, - εκος is unique in Greek. There is no support for Rix's - ōk-s, - ek-os (1976,, 143). In the Armenian form, the ē presents difficulties and is prob. secondary, the word rather showing old short e; Clackson 1994, 95. De Vaan, IIJ 43, 2000, 279-293, disconnects the suffix from the Indo-Ir. one (as above the words were disconnected) and doubts that Skt. -āśa- etc. is of IE origin. He follows Chantr. Form. 376, in assuming that the Greek (and Armenian) suffix - ek- was taken from a non-IE language; Greek would have lengthened the vowel in the nominative. But this does not explain the Greek ablaut: one would expect that the long vowel was introduced everywhere. Rather the suffixes are IE, and the long vowel of Saskrit and the short of Armenian confirm the Greek ablaut as archaic. - See also Blažek, Linguistica Baltica 7, 1998, 25-31. Cf. Nehring Glotta 14, 184, Lidén KZ 56, 212ff., Fraenkel KZ 63, 189f., Hermann KZ 69, 66.
    Page in Frisk: 1,83

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀλώπηξ

  • 122 βόμβυξ

    βόμβυξ, - υκος
    Grammatical information: m.
    Meaning: `silk-worm' (Arist.).
    Other forms: The length of the u is unknown.
    Derivatives: βομβύκιον `cocoon of s.' (Arist.); βομβύκινος (Lib.).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: It is now known that silk was also produced in Greece (Kos and Asia Minor) before it was introduced from the east; see Hemmerdinger, Glotta 48 (1970) 65. He cites Isidorus of Sevilla on the origin of the word: Appellatus autem hoc nomine ab eo quod evacuetur cum fila generat, et aer solus in eo remanet (Etym. VII, 5, 8); an explanation which I fail to understand. So the word will indeed be of Anatolian origin, as its structure suggests. An original *p\/bamb-ūk- (with suffix - uk-, probably with long ) would fit exactly the structure of Pre-Greek. Schrader-Nehring 2, 381ff., DNPauly 11, 347ff. See βαμβάκιον, βαμβακεύτριαι on `cotton'.
    Page in Frisk: 1,251

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > βόμβυξ

  • 123 βωλήτης

    Grammatical information: m.
    Meaning: `fungus, esp. champignon' (Ath.)
    Other forms: also βωλίτης (Gp., Gal.), also `root' of the lychnis.
    Derivatives: βωλήτιον `saucepan', βωλητάρια πινάκια (Pap.), βωλητῖνος ἄρτος (Ath.), after the form.
    Origin: LW [a loanword which is (probably) not of Pre-Greek origin]X [probably] Lat.
    Etymology: From Lat. bōlētus (Sen.), which was called after the Spanish town Boletum (Niedermann IFAnz. 29, 31f.); but s. W.-Hofmann s. v. Doubtful Machek Lingua posnaniensis 2, 48: βωλήτης from the same source as Slav. bъdla `champignon'. (Not better Vasmer Russ. et. Wb. 1, 93.) - βωλίτης after the derivatives in - ίτης; its meaning `root' through influence of βῶλος. It was introduced in Latin (Plin.); Redard - της 70.
    Page in Frisk: 1,278-279

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > βωλήτης

  • 124 σμίνθος

    Grammatical information: m.
    Meaning: `mouse' (A. Fr. 227 = 380 M., Lyc., Str., AP); σμίνθα ἡ κατοικίδιος μῦς H. (-ᾰ or -ᾱ?; cf. Solmsen Wortforsch. 266).
    Derivatives: Σμινθ-εύς (A 39, Str.), - ιος (Ael.) m. surn. of Apollon, who in the Troad and on the islands was honoured as protector against the destroying fieldmice; here Σμίνθιος as monthn. on Rhodes and τὰ Σμίνθια name of a feast (Troad, Lindos); s. Nilsson Gr. Rel. I2 213 a. 534f. w. lit.
    Origin: PG [a word of Pre-Greek origin] (S)
    Etymology: Acc. to sch. Α 39 Mysian; in any case Pre-Greek.-Anatol. (cf. Chantraine Form. 371, Schwyzer 510); here Etr. isminʮians adjunct. of Mars (Kretschmer Glotta 20, 221; 30, 133)? On IE. interpretations which are to be rejected (to σμίλη etc.) s. Bq and WP. 2, 686. -- The form σμίς μῦς H. was introduced because of the alphabetical order for trad. σμῦς (cross with μῦς); if right, short(ened) form after μῦς (diff. Kretschmer l. c.).
    Page in Frisk: 2,750

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σμίνθος

  • 125 Πέρσαι

    Grammatical information: pl. (sg. rare)
    Meaning: name of an Iranian people (The name Πέρσης of the brother of Hesiodos may have been reshaped after this.)
    Derivatives: Περσικός in ἡ Περσική `Persia', - αι a kind of women's slippers (Ar.), περσική `peach' (a loan from Christian imes) with περσικών `orchard of peaches'; περσικὰ καρύα `the Persian (wal)nut', περσικός ὄρνις (Ar.) because the chicken was introduced in the time of the Median wars (but s. Taillardat, Images d' Aristophane $ 30. Περσίς (Aesch., Hdt.) `a Persian soman'; Περσίζω `speak Persian' (X.), adv. περσιστί (Hdt., X.).
    Origin: LW [a loanword which is (probably) not of Pre-Greek origin] OP
    Etymology: From OP Pārsa. One assumed Πηρσ- \> Περσ- (Meillet-Benvenist, Gr. du vieux perse 28, 49. But Lejeune Phon. $ 223 add. would prefer Πᾱρσ- \> Πᾰρσ- \> Περσ-, as shortening of a long vowel before sonant seems older then ᾱ \> η. Perh. the word was influenced by Περσεύς, from whom the Greeks derived the name Persian.

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > Πέρσαι

  • 126 THEY, THEM

    (3rd person pl. and dual forms): As the pronominal ending for “they”, Tolkien hesitated between -ltë and -ntë. For instance, a verb like “they do” is attested both as cariltë and carintë (VT49:16, 17). In one text, the ending -ltë is marked as archaic or poetic (VT49:17), but in other paradigms no such qualification occurs (VT49:51). The alternative form -nte- occurs in UT:317, with a second pronominal marker (-s “it”, denoting the object) following: Tiruvantes "they will keep it". General considerations of euphony may favour -ltë rather than -ntë (e.g. *quenteltë rather than *quententë for “they spoke” – in the past tense, many verbs end in -ntë even before any pronominal endings are supplied, like quentë “spoke” in this example). The ending -ltë (unlike -ntë) would also conform with the general system that the plural pronominal endings include the plural marker l (VT48:11). – In Tolkien’s early material, the ending -ltë appears as -lto instead (e.g. tulielto “they have come”, LT1:270). – A simple plural verb (with ending -r) can have “they” as its implied subject, as in the example quetir en “they still say” (PE17:167). – In the independent pronouns, distinct forms of may be used depending on whether “they, them” refers to living beings (persons, animals or even plants) or to non-living things or abstracts. The “personal” independent pronoun is te, which may have a long vowel when stressed (té, VT49:51). It is also attested in object position (laita te “bless them”, LotR:989 cf. Letters:308, VT43:20). It can receive case endings, e.g. dative ten (VT49:14; variant forms téna and tien, VT49:14, VT43:12, 21). As the “impersonal” they, them referring to non-living things, Tolkien in some sources used ta (VT43:20; 8, 9), but this apparently caused dissatisfaction because he also wanted ta to be the singular pronoun “that, it”. According to VT49:32, the form tai was introduced as the word for impersonal or inanimate “they, them” (in some places changed to te, apparently suggesting that Tolkien considered using te for both personal and impersonal “they/them”, abandoning the distinction). Another source (VT49:51) lists sa as the pl. impersonal form, but all other published sources use this pronoun for singular impersonal “it”, not pl. “they”. – The object “them” can also be expressed by the ending -t following another pronominal suffix (laituvalmet, “we shall bless [or praise] them", LotR:989 cf Letters:308). Presumably this ending -t makes no distinction between personal and impersonal forms. – Quenya also possesses special dual forms of “they, them”, used where only two persons or things are referred to (none of these pronouns distinguish between personal and impersonal forms). In VT49:16, the old ending for dual “they” is given as -stë (marked as archaic or poetic), but this would clash with the corresponding 2nd person ending. According to VT49:51, this ending was changed (also within the imaginary world) from -stë to -ttë, which seems the better alternative (*carittë, “the two of them do”). The independent dual pronoun is given as tú (ibid.) However, it may also be permissible to use te for “they, them” even where only two persons are involved (te is seemingly used with reference to Frodo and Sam in one of the examples above, laita te “bless them”). – Genitive forms, see THEIR; reflexive pronoun, see THEMSELVES.

    Quettaparma Quenyallo (English-Quenya) > THEY, THEM

  • 127 أدخل

    أَدْخَلَ \ admit: to let sb. enter: The cinema will not admit you without a ticket. enter: to write (a name, an amount of money, etc.) on a list: Have you entered (your name) for the next race? Did you enter that payment in your accounts?. get, got, gotten: (with various adverbs and prepositions); to cause sb. or sth. to move or go: Can you get your arm through that hole?. incorporate: to make sth. (a country, a company, a report, etc.) part of sth. larger; include: Your ideas were incorporated in our plans. insert: to put (sth.) into sth.; put (sth.) between two things: Please insert this notice in your newspaper. Insert the key in the lock. Insert my name in the list, between yours and his. introduce: to bring in (sth. new): Tobacco was introduced into Europe from America, about 400 years ago. \ أَدْخَلَ البرغي بالخشب \ screw: to force (a screw) into wood. \ أَدْخَلَ أو أَخْرَجَ خُلْسَةً \ smuggle: to take (sth.) or sb. secretly and unlawfully into or out of a country, etc.: He smuggles gold. We smuggled him out of prison. \ See Also هرب (هَرَّب)‏ \ أَدْخَلَ بالقُوَّة \ ram: to push heavily, with great force: He rammed some stones into the hole. \ أَدْخَلَ في الحِساب \ count: to include: There was enough for everyone in the hotel, not counting the servants.

    Arabic-English dictionary > أدخل

  • 128 знакомить

    несовер. - знакомить;
    совер. - познакомить( кого-л. с кем-л./чем-л.) introduce (to) (представлять) ;
    acquaint( with)
    , познакомить
    1. (вн. с кем-л.) introduce ( smb. to) ;
    меня познакомили с ним I was introduced to him;

    2. (вн. с чем-л.) acquaint ( smb. with), tell* ( smb. about) ;
    ~ся, познакомиться
    3. (с кем-л.) get* to know (smb.) ;

    4. (с чем-л.;
    получать сведения) acquaint one self (with), make* one self familiar( with), get* to know (smth.) ;
    ~ся с городом see* the sights, have* a look at the town;
    ~ся с обстановкой make* one self familiar with the circumstances/situation.

    Большой англо-русский и русско-английский словарь > знакомить

См. также в других словарях:

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