-
1 वैश्वानर
vaiṡvānarámf (ī)n. (fr. viṡvā-nara) relating orﾠ belonging to all men, omnipresent, known orﾠ worshipped, everywhere, universal, general, common RV. etc. etc.;
consisting of all men, full in number, complete RV. AV. ṠrS. ;
relating orﾠ belonging to the gods collectively Lāṭy. ;
all-commanding AV. ;
relating orﾠ sacred to Agni Vaiṡvānara TS. ṠBr. ṠrS. ;
composed by Viṡvānara orﾠ Vaiṡvānara Cat. ;
m. N. of Agni orﾠ Fire RV. etc. etc. (Agni VaiṡvñVaiṡvānara is regarded as the author of X, 79, 80);
a partic. Agni ĀrshBr. ;
the fire of digestion MW. ;
the sun, sunlight AV. ṠāṇkhBr. ;
(in the Vedânta) N. of the Svpreme Spirit. orﾠ Intellect when located in a supposed collective aggregate of gross bodies (= Virâj, Prajā-pati, Purusha), Vedêntas. RTL. 35 ;
N. of a Daitya Hariv. Pur. ;
of various men Kathās. ;
(pl.) of a family of Ṛishis MBh. ;
(ī) f. N. of a partic. division of the moon's path (comprising both Bhadrapadā andﾠ Revatī;
cf. - patha andﾠ - mārga) VP. ;
a partic. sacrifice performed at the beginning of every year W. ;
n. men collectively, mankind TBr. ;
N. of a Sāman. ĀrshBr. ;
- kshāra m. a partic. mixture L. ;
- jyeshṭha - rá-) mfn. having Vedêntas for the first AV. ;
- jyotiṡ (- rá) mfn. having Vedêntas's light VS. ;
- datta m. N. of a Brāhman Cat. ;
- patha m. N. of a partic. division of the moon's path (cf. above) R. Hariv. ;
- pathi-kṛita-pūrvaka-darṡa-sthālīpāka-prayoga m. andﾠ - pathi-kṛiṡa-sthālī-pākaprayoga m. N. of wks.;
- mukha mfn. having Vedêntas for a mouth (said of Ṡiva) MBh. ;
- vat (- rá-) mfn. attended orﾠ connected with fire TBr. ;
- vidyā f. N. of an Upanishad.
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2 सौर्यवैश्वानर
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3 अ _a
अ The first letter of the alphabet; अक्षंराणामकारो$स्मि Bg.1.33.-अः [अवति, अतति सातत्येन तिष्ठतीति वा; अव्-अत् वा, ड Tv.]1 N. of Viṣṇu, the first of the three sounds constituting the sacred syllable ओम्; अकारो विष्णुरुद्दिष्ट उकारस्तु महेश्वरः । मकारस्तु स्मृतो ब्रह्मा प्रणवस्तु त्रयात्मकः ॥ For more explanations of the three syllables अ, उ, म् see ओम्.-2 N. of Śiva, Brahmā, Vāyu, or Vaiśvānara.-- [अः कृष्णः शंकरो ब्रह्मा शक्रः सोमो$निलो$नलः । सूर्यः प्राणो यमः कालो वसन्तः प्रणवः सुखी ॥ Enm. अः स्याद् ब्रह्मणि विष्ण्वीशकूर्माणङ्करणेषु च। गौरवे$न्तःपुरे हेतौ भूषणे$ङ्घ्रावुमेज्ययोः ॥ Nm. अः शिखायां सिद्धमन्त्रे प्रग्राहे$र्के रथार्वणि । चक्रे कुक्कुटमूर्ध्नीन्दुबिम्बे ब्रह्मेशविष्णुषु ॥ ibid. Thus अः means Kṛiṣṇa, Śiva, Brahmā, Indra, Soma, Vāyu, Agni, the Sun, the life-breath, Yama, Kāla, Vasanta, Praṇava, a happy man, a tortoise, a courtyard, a battle, greatness, a female apartment in a palace, an object or a cause, an ornament, a foot, Umā, sacrifice, a flame, a particularly efficacious mantra, reins, the horse of chariot, a wheel, the head of a cock, the disc of the moon]; ind.1 A Prefix corresponding to Latin in, Eng. in or un, Gr. a or an, and joined to nouns, adjectives, indeclinables (or rarely even to verbs) as a substitute for the negative particle ऩञ्, and changed to अन् before vowels (except in the word अ-ऋणिन्). The senses of न usually enumerated are six--(a) सादृश्य 'likeness' or 'resemblance', अब्राह्मणः one like a Brāhmaṇa (wearing the sacred thread &c.), but not a Brāhmaṇa; a Kṣatriya, or a Vaiśya; अनिक्षुः a reed appearing like इक्षु, but not a true इक्षु. (b) अभाव 'absence', 'negation', 'want', 'privation'; अज्ञानम् absence of knowledge, ignorance; अक्रोधः, अनङ्गः, अकण्टकः, अघटः &c. (c) अन्यत्व 'difference' or 'distinction'; अपटः not a cloth, something different from, or other than, a cloth. (d) अल्पता 'smallness', 'diminution', used as a diminutive particle; अनुदरा having a slender waist (कृशोदरी or तनुमध्यमा). (e) अप्राशस्त्य 'badness', 'unfitness', having a depreciative sense; अकालः wrong or improper time; अकार्यम् not fit to be done, improper, unworthy, bad act. (f) विरोध 'opposition', 'contrariety'; अनीतिः the opposite of morality; immorality; असित not white, black; असुर not a god, a demon &c. These senses are put together in the following verse:-- तत्सादृश्यमभावश्च तदन्यत्वं तदल्पता । अप्राशस्त्यं विरोधश्च ऩञर्थाः षट् प्रकीर्तिताः ॥ See न also. With verbal derivatives, such as gerunds, infinitives, participles, it has usually the sense of 'not'; अदग्ध्वा not having burnt; अपश्यन् not seeing; so असकृत् not once; अमृषा, अकस्मात् &c. Sometimes in बहुव्रीहि अ does not affect the sense of the second member: अ-पश्चिम that which has no last, i. e. best, topmost; e. g. विपश्चितामपश्चिमः cf. also R.19.1. अनुत्तम having no superior, unsurpassed, most excellent: (for examples see these words).-2 An interjection of (a) Pity (ah !) अ अवद्यं P.I.1.14 Sk. (b) Reproach, censure (fie, shame); अपचसि त्वं जाल्म P.VI.3.73 Vārt. See अकरणि, अजीवनि also. (c) Used in addressing; अ अनन्त. (d) It is also used as a particle of prohibition.-3 The augment prefixed to the root in the formation of the Imperfect, Aorist and Conditional Tenses.*****N. B.-- The application of this privative prefix is practically unlimited; to give every possible case would almost amount to a dictionary itself. No attempt will, therefore, be made to give every possible combination of this prefix with a following word; only such words as require a special explanation, or such as most frequently occur in literature and enter into compounds with other words, will be given; others will be found self-explaining when the English 'in', 'un', or 'not', is substituted for अ or अन् before the meaning of the second word, or the sense may be expressed by 'less', 'free from', 'devoid or destitute of' &c; अकथ्य unspeakable; अदर्प without pride, or freedom from pride; अप्रगल्भ not bold; अभग unfortunate; अवित्त destitute of wealth &c. In many cases such compounds will be found explained under the second member. Most compounds beginning with अ or अन् are either Tatpuruṣa or Bahuvrīhi (to be determined by the sense) and should be so dissolved. -
4 उपदानवी _upadānavī
उपदानवी 1 N. of the daughter of the demon Vṛiṣaparvan and mother of Duṣyanta.-2 N. of a daughter of Vaiśvānara; Bhāg. -
5 ओम् _ōm
ओम् ind.1 The sacred syllable om, uttered as a holy exclamation at the beginning and end of a reading of the Vedas, or previous to the commencement of a prayer or sacred work.-2 As a particle it implies (a) solemn affirmation and respectful assent (so be it, amen !); (b) assent or acceptance (yes, all right); ओमित्युच्यताममात्यः Māl.6; ओमित्युक्तवतो$थ शार्ङ्गिण इति Śi. 1.75; द्वितीयश्चेदोमिति ब्रूमः S. D.1; (c) command; (d) auspiciousness; (e) removal or warding off.-3 Brahman. [This word first appears in the Upaniṣads as a mystic monosyllable, and is regarded as the object of the most profound religious meditation. In the Maṇḍūkya Upaniṣad it is said that this syllable is all what has been, that which is and is to be; that all is om, only om. Literally analysed, om is taken to be made up of three letters or quarters; the letter a is Vaiśvānara, the spirit of waking souls in the waking world; u is Taijasa, the spirit of dreaming souls in the world of dreams; and m is Prajñā, the spirit of sleeping and undreaming souls; and the whole om is said to be unknowable, unspeakable, into which the whole world passes away, blessed above duality; (for further account see Gough's Upaniṣads pp.69-73). In later times om came to be used as a mystic name for the Hindu triad, representing the union of the three gods a (Viṣṇu), u (Śiva), and m (Brahmā). It is usually called Praṇava or Ekakṣaram; cf. अकारो विष्णुरुद्दिष्ट उकारस्तु महेश्वरः । मकारेणोच्यते ब्रह्मा प्रणवेन त्रयो मताः ॥-Comp. -कारः 1 the sacred syllable ओम्; त्रिमात्रमोकारं त्रिमात्रमोंकारं वा विदधति Mbh.VIII.2.89.-2 the excla- mation ओम्, or pronunciation of the same; प्राणायामैस्त्रिभिः पूतस्तत ओंकारमर्हति Ms.2.75.-3 (fig.) commencement; एष तावदोंकारः Mv.1; B. R.3.78.-रा N. of a Buddhist śakti (personification of divine energy). -
6 उपदानवी
upa-dānavīf. N. of a daughter of the Dānava Vṛisha-parvan Hariv. ;
of a daughter of Vaiṡvānara BhP.
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7 कालक
kālaka1) mfn. (Pāṇ. 5-4, 33) dark-blue, black Lalit. ;
freckled (? orﾠ « dark», as with anger) Pat. ;
m. a freckle (? « black colour») Pat. ;
the black part of the eye Suṡr. ;
a water-snake L. ;
a kind of grain Suṡr. ;
(in alg.) the second unknown quantity, Bījag. ;
N. of a Rakshas R. III, 29, 30 ;
of an Asura Hariv. ;
(ās) m. pl. N. of a people VarBṛS. ;
of a dynasty VP. ;
(kā́lakā) f. a kind of bird VS. XXIV, 35 ;
(gaṇa sthūlâ̱di) N. of a female evil spirit (mother of the Kālakeyas;
daughter of Daksha R. ;
alsoﾠ of Vaiṡvānara Hariv. and BhP.) MBh. etc.;
( kālikā) f. blackness orﾠ black colour L. ;
ink orﾠ blacking L. ;
a dark spot, rust VarBṛS. ;
a fault orﾠ flaw in gold L. ;
change of complexion L. ;
the liver Comm. on Yājñ. ;
a particular bloodvessel in the ear Suṡr. ;
the line of hair extending from the pudenda to the navel L. ;
a multitude of clouds R. II Ragh. XI, 15 ;
snow L. ;
fog L. ;
the female of the bird Aṇgāraka Pat. ;
a female crow L. ;
the female of the bird Turdus macrourus (commonly ṡyāmā) L. ;
a scorpion L. ;
a small worm orﾠ animalcule formed by the fermentation of milk L. ;
N. of several plants (Vṛiṡcika-pattra, Valeriana Jaṭāmāṇsī, a kind of Terminalia, a branch of Trichosanthes dioeca) L. ;
a kind of fragrant earth L. ;
a N. orﾠ form of Durgā L. ;
a girl of four years old who personates the goddess Durgā at a festival held in honour of that deity L. ;
a kind of female genius MBh. II, 457 Hariv. 9532 ;
one of the mothers in Skanda's retinue MBh. IX, 2632 ;
N. of a Vidyādharī Kathās. CVIII, 177 ;
of a Kiṃnarī L. ;
of a Yoginī L. ;
of an attendant of the fourth Arhat Jain. ;
of a river MBh. III, 8534 ;
(am) n. a worm-hole (in wood) VarBṛS. ;
the liver L. ;
N. of a pot-herb Bhpr. ;
2) mf ( ikā)n. to be paid monthly (as interest, vṛiddhi)
- कालकवन
- कालकवृक्षीय
- कालकाक्रन्द
- कालकाक्ष
- कालकाचार्य
- कालकेन्द्र
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8 डूलूवैश्वानर
ḍūlū-vaiṡvānaran. N. of a Tīrtha Rasik. XI, 79.
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9 पुलोम
puloma1) m. (m.c.) = puloman R. ;
(ā) f. N. of a daughter of the demon Vaiṡvānara (she was loved by the demon Puloman, but became the wife of Bhṛigu orﾠ Kaṡyapa) MBh. Hariv. Pur. ;
Acorus Calamus (= vacā) L. ;
2) in comp. for - man
- पुलोमजा
- पुलोमजित्
- पुलोमतनया
- पुलोमद्विष्
- पुलोमनिषूदन
- पुलोमभिद्
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10 महावैश्वानरव्रत
mahā́-vaiṡvānara-vratan. N. of two Sāmans ĀrshBr.
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11 वज्र
vájram. n. « the hard orﾠ mighty one», a thunderbolt (esp. that of Indra, said to have been formed out of the bones of the Ṛishi Dadhīca orﾠ Dadhīci <q.v.>, andﾠ shaped like a circular discus, orﾠ in later times regarded as having the form of two transverse bolts crossing each other thus;
sometimes alsoﾠ applied to similar weapons used by various gods orﾠ superhuman beings, orﾠ to any mythical weapon destructive of spells orﾠ charms, alsoﾠ to manyu, « wrath» RV. orﾠ <with apām> to a jet of water AV. etc. etc.;
alsoﾠ applied to a thunderbolt in general orﾠ to the lightning evolved from the centrifugal energy of the circular thunderbolt of Indra when launched at a foe;
in Northern Buddhist countries it is shaped like a dumb-bell andﾠ called Dorje;
seeﾠ MWB. 201; 322 etc..) RV. etc. etc.;
a diamond (thought to be as hard as the thunderbolt orﾠ of the same substance with it), ShadvBr. Mn. MBh. etc.;
a kind of talc L. ;
a kind of penance (feeding for a month on only barley prepared with cow's urine) L. ;
sour gruel W. ;
m. a form of military array, Mni. MBh. etc. (cf. - vyūha);
a kind of column orﾠ pillar VarBṛS. ;
a partic. form of the moon ib. ;
a partic. Ekāha, Vtit.;
a kind of hard mortar orﾠ cement ( kalka) VarBṛS. (cf. - lepa);
N. of the 15th of the 27 Yogas. orﾠ astronomical divisions of time ib. ;
a partic. Soma ceremony ShaḍvBr. ;
Euphorbia Antiquorum andﾠ another species L. ;
Astera L. ;
N. of a mountain R. ;
of an Asura Virac. ;
of a son of Aniruddha MBh. Hariv. Pur. ;
of a son of Vilvamitra MBh. ;
of a son of Manu Slvarṇa Hariv. ;
(with Jainas) of one of the 10 Dala-pūrvins L. ;
of a Ṛishi VarBṛS. (v.l. for vātsya);
of a minister of Narendrāditya Rājat. ;
of a son of Bhūti ib. ;
of a heretical king Buddh. ;
(ā) f. Cocculus Cordifolius L. ;
Euphorbia Antiquorum orﾠ Tirucalli L. N. of Durgā, DeviP.;
of a daughter of Vaisvanara VP. ;
(ī) f. a kind of Euphorbia L. ;
n. denunciation in strong language (compared to thunder) R. Sāh. Pratāp. (cf. vākya- andﾠ vāg-v-);
a kind of hard iron orﾠ steel L. ;
a partic. posture in sitting Cat. (cf. vajrâ̱sana);
N. of a partic. configurations of the planets andﾠ stars (in which favourable planets are situated in the 1st andﾠ 7th houses andﾠ unfavourable in the 4th andﾠ 10th) VarBṛS. ;
myrobolan L. ;
the blossom of the sesamum orﾠ of any plant called Vajra L. ;
Andropogon Muricatus L. ;
= bālaka, a child, pupil L. ;
mfn. adamantine, hard, impenetrable W. ;
shaped like a kind of cross (cf. above), forked, zigzag ib. ;
+ cf. Zd. vaṡra, « a club»
- वज्रकङ्कट
- वज्रकण्ट
- वज्रकण्टक
- वज्रकन्द
- वज्रकन्दक
- वज्रकपाटमत्
- वज्रकपटरस
- वज्रकर्ण
- वज्रकर्षण
- वज्रकवच
- वज्रकामा
- वज्रकालिका
- वज्रकाली
- वज्रकीट
- वज्रकील
- वज्रकीलाय
- वज्रकुक्षि
- वज्रकुच
- वज्रकूट
- वज्रकृत
- वज्रकेतु
- वज्रक्षार
- वज्रगर्भ
- वज्रगोप
- वज्रघात
- वज्रघोष
- वज्रचञ्चु
- वज्रचर्मन्
- वज्रचिह्न
- वज्रच्छेदकप्रज्ञापारमिता
- वज्रजित्
- वज्रज्वलन
- वज्रज्वाला
- वज्रटङ्क
- वज्रटीक
- वज्रणखा
- वज्रतर
- वज्रता
- वज्रत्व
- वज्रतीर्थमाहात्म्य
- वज्रतुण्ड
- वज्रतुल्य
- वज्रदंष्ट्र
- वज्रदक्षिण
- वज्रदण्ड
- वज्रदण्डक
- वज्रदत्त
- वज्रदन्त
- वज्रदशन
- वज्रदृढनेत्र
- वज्रदेश
- वज्रदेह
- वज्रदेहिन्
- वज्रद्रु
- वज्रद्रुम
- वज्रद्रुमकेसरध्वज
- वज्रधर
- वज्रधात्री
- वज्रधात्वी
- वज्रधात्वीश्वरी
- वज्रधार
- वज्रधारण
- वज्रधृक्
- वज्रनख
- वज्रनगर
- वज्रनाभ
- वज्रनिर्घोष
- वज्रनिष्कम्भ
- वज्रनिष्पेष
- वज्रपञ्जर
- वज्रपतन
- वज्रपत्त्रिका
- वज्रपरीक्षा
- वज्रपानि
- वज्रपानिन्
- वज्रपात
- वज्रपातन
- वज्रपाषाण
- वज्रपुर
- वज्रपुष्प
- वज्रप्रभ
- वज्रप्रभाव
- वज्रप्रस्तारिणी
- वज्रप्रस्ताविनी
- वज्रप्राकार
- वज्रप्राय
- वज्रबध
- वज्रबाहु
- वज्रबीजक
- वज्रभट्टीय
- वज्रभूमि
- वज्रभृकुटि
- वज्रभृत्
- वज्रमणि
- वज्रमण्ड
- वज्रमति
- वज्रमय
- वज्रमार
- वज्रमाला
- वज्रमित्र
- वज्रमुकुट
- वज्रमुख
- वज्रमुष्टि
- वज्रमूली
- वज्रयोगिनी
- वज्ररथ
- वज्ररद
- वज्ररात्र
- वज्ररूप
- वज्रलिपि
- वज्रलेप
- वज्रलेपाय
- वज्रलोहक
- वज्रवध
- वज्रवरचन्द्र
- वज्रवर्मन्
- वज्रवल्लि
- वज्रवह्
- वज्रवारक
- वज्रवाराही
- वज्रविद्राविनी
- वज्रविष्कम्भ
- वज्रविहत
- वज्रवीजक
- वज्रवीर
- वज्रवृक्ष
- वज्रवेग
- वज्रव्यूह
- वज्रशरीर
- वज्रशल्य
- वज्रशाखा
- वज्रशीर्ष
- वज्रशुचि
- वज्रशृङ्खला
- वज्रश्री
- वज्रसंहत
- वज्रसम्घात
- वज्रसत्त्व
- वज्रसमाधि
- वज्रसमानसार
- वज्रसमुत्कीर्ण
- वज्रसार
- वज्रसिंह
- वज्रसूचि
- वज्रसूची
- वज्रसूर्य
- वज्रसेन
- वज्रस्थान
- वज्रस्वामिन्
- वज्रहस्त
- वज्रहून
- वज्रहृदय
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12 विराज्
vi-rāj
to be illustrious orﾠ eminent, shine forth, shine out (abl.), glitter ChUp. Mn. MBh. etc.;
to appear as (nom.) MBh.:
Caus. - rājayati, (rarely - te) cause to shine forth, give radiance orﾠ lustre, brighten, illuminate MBh. R. etc.
vi-rā́j2) mfn. ruling far andﾠ wide, sovereign, excellent, splendid RV. ;
mfn. a ruler, chief. king orﾠ queen (applied to Agni, Sarasvatī, the Sun etc.) ib. AV. VS. Br. MBh. ;
f. excellence, pre-eminence, high rank, dignity, majesty TS. Br. ṠrS. ;
m. orﾠ f. the first progeny of Brahmā. (according to Mn. I, 32 etc..,
Brahmā. having divided his own substance into male andﾠ female, produced from the female the male power Virāj, who then produced the first Manu orﾠ Manu Svāyambhuva, who then created the ten Prajā-patis;
the BhP. states that the male half of Brahmā. was Manu, andﾠ the other half Ṡata-rūpā, andﾠ does not allude to the intervention of Virāj;
other Purāṇas describe the union of Ṡata-rūpā with Virāj orﾠ Purusha in the first instance, andﾠ with Manu in the second;
Virāj as a sort of secondary creator, is sometimes identified with Prajā-pati, Brahmā., Agni, Purusha, andﾠ later with Vishṇu orﾠ Kṛishṇa, while in RV. X, 90,
he is represented as born from Purusha, andﾠ Purusha from him;
in the AV. VIII, 10, 24; XI, 8, 30, ;
Virāj is spoken of as a female, andﾠ regarded as a cow;
being elsewhere, however, identified with Prâṇa) IW. 22 etc.. ;
(in Vedānta) N. of the Supreme Intellect located in a supposed aggregate of gross bodies (= vaiṡvānara, q.v.), Vedantas. ;
m. a warrior (= kshatriya) MBh. BhP. ;
the body MW. ;
a partic. Ekâha PañcavBr. Vait. ;
N. of a son of Priya-vrata andﾠ Kāmyā Hariv. ;
of a son of Nara VP. ;
of Buddha L. ;
of a son of Rādhā MW. ;
of a district ib. ;
f. a particular Vedic metre consisting of four Pādas of ten syllables each ( andﾠ therefore alsoﾠ a symbolical N. of the number « ten» ;
in RV. X, 130, 5 this metre is represented as attaching itself to Mitra andﾠ Varuṇa, andﾠ in AitBr. I, 4 Virāj is mystically regarded as « food»,
andﾠ invocations are directed to be made in this metre when food is the especial object of prayer;
in prosody Virāj is applied to any metre defective by two syllables RPrāt.);
pl. N. of partic. bricks (40 in number) VS. ṠBr. ;
ví-rāj3) m. king of birds BhP.
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13 वैश्वानरीय
vaiṡvānarīyamfn. relating to orﾠ treating of Vaiṡvānara AitBr. Nir. ;
n. du. N. of the Sûktas AV. VI, 35 etc.. Kauṡ.
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14 सुन्दरी
sundarīf. a beautiful woman, any woman ( alsoﾠ applied to female animals) Kāv. VarBṛS. etc.;
a kind of tree Vās. ;
turmeric L. ;
a partic. metre Col.;
N. of a deity (= tripura-sundarī) L. ;
of a Yogini L. ;
of an Apsaras Bālar. ;
of a daughter of Ṡva-phalka Hariv. ;
of a daughter of Vaiṡvānara VP. ;
of the wife of Mālyavat R. ;
of various other women Kathās. ;
- सुन्दरीकल्प
- सुन्दरीकवच
- सुन्दरीतापनी
- सुन्दरीतापिनी
- सुन्दरीदेवी
- सुन्दरीपूजापद्धति
- सुन्दरीपूजारत्न
- सुन्दरीभवन
- सुन्दरीमन्दिर
- सुन्दरीशक्तिदानस्तोत्र
- सुन्दरीस्वयंवर
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15 सूर्यवैश्वानर
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16 हयशिरस्
См. также в других словарях:
vaiṡvānará — वैश्वानर … Indonesian dictionary
ḍūlū-vaiṡvānara — डूलूवैश्वानर … Indonesian dictionary
mahā́-vaiṡvānara-vrata — महावैश्वानरव्रत … Indonesian dictionary
saúrya-vaiṡvānara — सौर्यवैश्वानर … Indonesian dictionary
sū́rya-vaiṡvānara — सूर्यवैश्वानर … Indonesian dictionary
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Saundaryalahari — The Saundarya Lahari meaning Waves Of Beauty is a famous literary work written by Adi Shankara. Its hundred and three shlokas (verses) eulogize the beauty, grace and munificence of Goddess Parvati / Dakshayani, consort of Shiva.The Saundarya… … Wikipedia
