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1 व्युत्पत्ति
vy-utpattif. production, origin, derivation (esp. in gram.), etymology Nyāyam. Sāh. Vop. ;
development, perfection, growth (esp. in knowledge), proficiency (esp. in literature orᅠ science), comprehensive learning orᅠ scholarship Nyāyam. Kap. Bālar. etc.;
difference of tone orᅠ sound (fr. 3. vi denoting variation) VarBṛS. ;
- dīpikā f. N. of wk. ( alsoᅠ called prākṛita-prakriyā-vṛitti);
- pakshe ind. on the side of derivation orᅠ etymology (an expression used by Vedic commentators when the accentuation is settled by the affixes andᅠ not accord. toᅠ the meanings of the words);
- mat mfn. learned, cultured Saṃk. ;
-ratnâ̱kara m. - rahasya n. N. of wks.;
- rahita mfn. destitute of (clear) derivation, not to be explained etymologically, Kusum. ;
- vāda m. - vāda-kroḍapattra n. - vāda-ṭīkā f. - vāda-pattra n. vādaparyāya-pattra n. - vāda-rahasya n. -vādâ̱rtha m. N. of wks.
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2 परामर्श
parā-marṡam. seizing, pulling ( keṡa-, by the hair) MBh. ;
bending orᅠ drawing (of a bow) R. ;
violation, injury, assault, attack MBh. R. Kād. ;
affection (by disease etc.) MārkP. ;
remembrance, recollection Vedântas. ;
referring orᅠ pointing touched Sāh. ;
reflection, consideration, judgment MBh. Bhāshāp. ;
(in logic) inference, conclusion, drawing conclusions from analogy orᅠ experience, knowledge of the minor premiss in its connection with the major;
N. of wk.;
- kāraṇapakshatā-vāda m. - karya-kāraṇa-bhāva-vicāra m.
- grantha m. - grantha-rahasya n. - ṭippanī f.
- pūrva-paksha-grantka-ṭīkā f. (- thakroḍa m.
- tha-dīdhiti-ṭīkā f. - tha-prakāṡa m. - tha-vivecana n.
-thâ̱nugama m.), - pūrvapaksha-rahasya n. - rahasya n.
- vāda m. -vādâ̱rtha m. - vicāra m.
-siddhâ̱nta-grantha-ṭīkā f. (- tha-kroḍa m.
- tha-prakāṡa m. - tha-vivecana n. -thâ̱loka, m.),
-siddhâ̱nta-rahasya n. - hetutā-vicāra m. N. of wks.
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3 विशेष
vi-ṡesham. (once in Pañcat. n.;
ifc. f. ā) distinction, difference between (two gen., two loc., orᅠ gen. andᅠ instr.) GṛṠrS. MBh. etc.;
characteristic difference, peculiar mark, special property, speciality, peculiarity Mn. MBh. etc.;
a kind, species, individual (e.g.. vṛiksha-v-, a species of tree, in comp. often alsoᅠ = special, peculiar, particular, different, e.g.. chando-v-, a particular metre, vñviṡesha-maṇḍana, a peculiar ornament;
argha-viṡeshāḥ, different prices) MBh. Kāv. etc.;
(pl.) various objects Megh. ;
distinction, peculiar merit, excellence, superiority (in comp. often= excellent, superior, choice, distinguished e.g.. ākṛiti-v-, « an excellent form» ;
cf. vñviṡesha-pratipatti) Mn. MBh. etc.;
(in gram.) a word which defines orᅠ limits the meaning of another word (cf. vi-ṡeshaka andᅠ vi-ṡeshaṇa);
(in phil.) particularity, individuality, essential difference orᅠ individual essence (with the Vaiṡeshikas the 5th cate gory orᅠ Padârtha, belonging to the 9 eternal substances orᅠ Dravyas,
viz. soul, time, place, ether, andᅠ the 5 atoms of earth, water, light, air, andᅠ mind, which are said to be so essentially different that one can never be the other) IW. 66 etc.. ;
(in medicine) a favourable turn orᅠ crisis of a sickness Suṡr. ;
(in rhet.) statement of difference orᅠ distinction, individualization, variation Kuval. (cf. viṡeshôkti);
a sectarian mark, any mark on the forehead (= tilaka) L. ;
(in geom.) the hypotenuse Ṡulbas. ;
N. of the primary elements orᅠ Mahā-bhūtas (q.v.) MaitrUp. ;
the earth as an element BhP. ;
the mundane egg ib. ;
- virāj ib. ;
(ibc., ena orᅠ āt ind. exceedingly, especially, particularly, even more Mn. MBh. etc.;
āt ifc., by reason orᅠ in consequence of. VarBṛS. ;
yenayenaviṡesheṇa, in any way whatever MBh.);
mf (ā)n. extraordinary, abundant Ragh. II, 14 ( B. viṡeshāt for viṡeshā);
- karaṇa n. making better, improvement Mālav. ;
- kṛit mfn. making a distinction, distinguishing RPrāt. ;
- garhaṇīya mfn. especially reprehensible, even more blamable Kuval.;
- guṇa m. a special orᅠ distinct quality Nīlak. ;
(in phil.) a substance of a distinct kind (as soul, time, space, ether, andᅠ the five atoms enumerated above) W. ;
- jña mfn. knowing distinctions, judicious Kāv. Kathās. ;
(ifc.) knowing various kinds of. R. ;
jñāna-vādâ̱rtha m. N. of wk.;
- tac ind. according to the difference of. in proportion to (comp.) Mn. XI, 2 ;
especially, particularly, above all Mn. MBh. etc.;
individually, singly, Vedantas. ;
- tva n. distinction, notion of the particular L. ;
- driṡya mfn. of splendid aspect orᅠ appearance Ragh. ;
- dharma m. a peculiar orᅠ different duty W. ;
a special law MW. ;
niyama m. a partic. observance MBh. ;
- nirukti f. (ibc.) « explanation of differences» ;
N. of wk. (- kroḍa m. - ṭīkā f. - prakāṡa, m.;
- tyāloka m. N. of wks.);
- patanīya n. a partic. crime orᅠ sin Yājñ. III, 298 ;
-padâ̱rtha m. (in Nyāya) the category of particularity (cf. above under viṡesha);
- pratipatti f. a special mark of honour orᅠ respect Ragh. ;
- pratishedha m. a special exception MW. ;
- pramāṇa n. special authority ib. ;
- bhāga m. a partic. part of an elephant's fore-foot L. ;
- bhāvanā f. reflecting on orᅠ perceiving difference W. ;
(in arithm.) a partic. operation in extracting roots, composition by the difference of the products ib. ;
- bhūta-pariṡishṭa n. N. of wk.;
- maṇḍana n. a peculiar ornament Ṡak. ;
- mati m. N. of a Bodhisattva andᅠ of another man Buddh. ;
- mitra m. N. of a man Buddh. ;
- ramaṇīya mfn. especially delightful, particularly pleasant Vikr. ;
- lakshaṇa n. any specific orᅠ characteristic mark orᅠ sign W. ;
(- ṇāṭīkā f. N. of wk.);
liṅga n. a partic. mark, specific property, attribute of a subordinate class Kap. ;
- vacana n. « distinguishing orᅠ defining word», an adjective, apposition Pāṇ. 8-1, 74 ;
a special text, special rule orᅠ precept W. ;
- vat mfn. pursuing something particular MBh. II, 849 ;
possessed of some distinguishing property orᅠ specific quality BhP. ;
excellent, superior, better than (abl.) MBh. Hariv. ;
making a difference ( seeᅠ a-v-);
- vāda m. the above doctrine of the Vaiṡeshikas;
(- ṭīkā f. N. of wk.;
- din m. an adherent of that doctrine Sāṃkhyak. Sch.);
- vikrama-ruci mfn. taking delight in splendid heroism Bhartṛ. ;
- vid mfn. = jña MBh. ;
- vidvas m. « eminently learned», a sage, philosopher W. ;
- vidhi m. a special rule orᅠ observance W. ;
- vyāpti f. (in logic) a form of Vyāpti orᅠ pervasion L. ;
N. of wk. ( alsoᅠ - rahasya n.);
- ṡārṅgadhara m. N. of wk.;
- ṡālin mfn. possessing peculiar merit orᅠ excellence Kir. ;
- ṡāstra n. (in gram.) a special rule(= apavāda) MW. ;
- sthu mfn. being (found only) in excellent persons orᅠ things Kāvyâd. II, 170 ;
-shâ̱tideṡa m. a special supplementary rule ib. ;
-shâ̱mṛita n. N. of wk.;
-shâ̱rtha m. the sense orᅠ essence of distinction, difference (am ind. for the sake of difference MW.);
- prakāṡikā f. - bodhikā f. N. of wks.;
-shâ̱rthin mfn. seeking for excellence orᅠ distinction MBh. ;
particular in searching for anything MW. ;
(- thi) - tā f. the searching for something better Pañcat. ;
-shâ̱vasyakaniryukti f. N. of wk.;
- shôkti f. « mention of difference»
N. of a figure of speech (in which the excellence of a thing is implied by comparing it to some highly prized object, yet mentioning the difference
e.g.. dyūtaṉnāmapurushasyâ̱siṉhâ̱sanaṉrājyam, « truly gambling is a man's throneless kingdom» Mṛicch. II, 6/7) Vām. IV, 3, 23 (cf. Kāvyad. II, 323 etc..);
enumeration of merits, panegyric W. ;
-shâ̱cchvasita n. the peculiar breath orᅠ life, cherished object), a peculiar treasure (applied to an object especially dear) MW. ;
- shôddeṡa m. (in Nyāya) a partic. kind of enunciation ib.
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4 सत्प्रतिपाक्ष
sát-pratipâ̱kshamfn. liable to a valid opposite argument orᅠ objection;
m. (with orᅠ scil. hetu) an argument liable to a valid objñobjection (- tā f.) Tarkas. Sarvad. Kusum. ;
contrariety of argood, existence of opposite premisses proving the existence orᅠ non-existence of a thing W. ;
N. of wk.;
- kroḍa m.
- grantha m.
- grantha-rahasya n.
- tā f.
- tā-vyavahāra-kroḍā m.
-deṡanâ̱bhāsa-prakaraṇa n.
- pattra, n.
- pūrva-paksha-grantha-ṭikā f.
- pūrva-paksha-grantha-dīdhiti-ṭīkā f.
- pūrvapaksha-grantha-prakāṡa m.
- pūrvapaksha-grantha-rahasya n.
- bādha-grantha m.
- vāda m.
- vicāra m.
- vibhāga m.
- vishayatā-ṡūnyatva-vicāra m.
-siddhâ̱nta-kroḍa m.
-siddhâ̱nta-grantha-ṭīkā f.
-siddhâ̱nta-grantha-dīdhiti-ṭīkā f.
-siddhâ̱nta-rahasya n.
-siddhâ̱ntâ̱nugama m. N. of wks.
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5 सव्यभिचार
sa-vyabhicāramfn. id.;
m. (in phil.) an argument wide of the mark orᅠ incompatible with the conclusion drawn from it, an allegation proving too much (one of the Hetv-ābhāsas q.v.), a too general middle term (as « fire» to prove smoke) Nyāyas. Sarvad. ;
N. of various Nyāya wks.;
- kroḍa m. - grantha-rahasya n. - nirukti f.
- pūrva-paksha-kroḍa m. - ksha-grantha-ṭīkā f.
- ksha-grantha-dīdhiti-ṭīkā f. - ksha-grantkaloka m.
- vāda m. sāmānya-nirukti f. andᅠ - ti-kroḍa m.
-siddhâ̱nta-grantha-ṭikā f. othadīdhiti-ṭīkā f.
- tha-prakāṡa m. - tha-rahasya n. - tha-loka m. N. of wks.
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6 विज्ञान
vi-jñā́nan. (ifc. f. ā) the act of distinguishing orᅠ discerning, understanding, comprehending, recognizing, intelligence, knowledge AV. etc. etc.;
skill, proficiency, art Uttamac. ;
science, doctrine Suṡr. ;
worldly orᅠ profane knowledge (opp. to jñāna, « knowledge of the true nature of God») Mn. MBh. etc.;
the faculty of discernment orᅠ of right judgment MBh. R. etc.;
the organ of knowledge (= manas) BhP. ;
(ifc.) the understanding of (a particular meaning), regarding as Kāṡ. on Pāṇ. 2-3, 17; 66 etc.. ;
(with Buddhists) consciousness orᅠ thought-faculty (one of the 5 constituent elements orᅠ Skandhas, alsoᅠ considered as one of the 6 elements orᅠ Dhātus, andᅠ as one of the 12 links of the chain of causation)
Dharmas. 22; 42; 58 (cf. MWB. 102; 109);
- kanda m. N. of a man Cat. ;
- kāya m. N. of a Buddhist wk.;
- kṛitsna n. one of the 10 mystical exercises called Kṛitsnas Buddh. ;
- kevala mfn. (with Ṡaivas) an individual soul to which only mala adheres Sarvad. ;
- kaumudī f. N. of a female Buddhist Cat. ;
- ghaná m. pure knowledge, nothing but intelligence ṠBr. Sarvad. ;
- taraṉgiṇī f. N. of wk.;
- tā f. knowledge of (loc.) Cāṇ. ;
-tārâ̱valī f. N. of wk.;
- tailagarbha m. Alangium Decapetalum L. ;
- deṡana m. a Buddha L. ;
- naukā f. N. of sev. wks.;
- pati m. a lord of intelligence TUp. ;
N. of one who has attained to a partic. degree of emancipation Bādar. Sch. ;
- pāda m. N. of Vyāsa L. ;
- bhaṭṭāraka m. - bhārata m. - bhikshu m. N. of scholars Cat. ;
- bhairava, - vôddyota-saṉgraha m. N. of wks.;
- máya mf (ī)n. consisting of knowledge orᅠ intelligence, all knowledge, full of intellñintelligence ṠBr. Up. etc.;
- ya-kosha m. the sheath consñconsisting of intellñintelligence, the intelligent sheath (of the soul accord. toᅠ the Vedânta) orᅠ the sheath caused by the understanding being associated with the organs of perception MW. ;
- mātṛika m. « whose mother is knowledge», a Buddha L. ;
- yati m. = - bhikshu Cat. ;
- yogin m. = vijñānêṡvara Col.;
- latikā f. - lalita orᅠ - ta-tantra n. N. of wks.;
- vat mfn. endowed with intelligence Up. ChUp. Sch. Kathās. ;
- vāda m. the doctrine (of the Yogâcāras) that only intelligence has reality (not the objects exterior to us) Bādar. Sch. ;
- vādin mfn. one who affirms that only intelligence has reality;
m. a Yogâcāra Sarvad. Buddh. ;
- vinodinī-ṭīkā f. - vilāsa m. - ṡāstra n. - ṡikshā f. saṉjñā-prakaraṇa n. N. of wks.;
-nâ̱kala mfn. = - na-kevala above Sarvad. ;
-nâ̱cārya m. N. of a teacher Cat. ;
-nâ̱tman m. N. of an author ib. ;
-nâ̱ntyâ̱yatana n. (with Buddhists) N. of a world Buddh. ;
-nâ̱mṛita n. N. of Comm. ;
-nâ̱ṡrama m. = -nâ̱tman Cat. ;
-nâ̱stitva-mātra-vādin mfn. = - na-vādin Bādar. Sch. ;
-nâ̱hāra m. spiritual food as nourishment L. ;
- nêṡvara m. N. of an author Cat. (- tantra n. - vārttika, n. N. of wks.);
- nêṡvarīya n. a wk. of Vijñānêṡvara Cat. ;
-nai ͡ka-skandha-vāda m. = - na-vāda above Bādar. Sch.
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7 पक्षता
pakshá-tāf. partisanship, adherence to a party (- tāṉ-gam, with gen. « to take the side of») MBh. ;
(in phil.) the taking up a side orᅠ argument;
maintaining orᅠ defending a thesis;
the essential nature of a proposition;
the being the premiss to be proved;
N. of sev. wks.;
- kroḍa m. - grantha m. - ṭippanī andᅠ - ṭīkā f. - rahasya n. - vāda m. -vādâ̱rtha m. - vicāra m. -siddhâ̱nta-grantha m. N. of wks.
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8 ध्वजवद
dhvajá-vadam. N. of a man gaṇa tikâ̱di Kāṡ.
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9 नञर्थ
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10 पञ्चवाद
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11 पूर्वपक्ष
pū́rva-pakshám. the fore part orᅠ side TBr. ;
the first half of a lunar month, the fortnight of the waxing moon TS. Br. Lāṭy. etc. (-kshâ̱ha, a day in the first half etc. ĀpGṛ.);
the first half of a year KātyṠr. ;
an action at law, the first statement of the plaintiff, first step in a law-suit Yājñ. Vishṇ. Nār. ;
the first objection to an assertion in any discussion, the prima facie view orᅠ argument in any question Ṡaṃk. Suṡr. MārkP. (cf. IW. 99);
- grantha m. - tha-ṭīkā f. - tha-prakāṡa m. - tha-rahasya n. -thâ̱nu-gama m. - nirukti f. N. of wks.;
- pāda m. the first step of a legal process orᅠ law-suit, the plaint of the plaintiff W. ;
- rahasya n. - lakshaṇa n. - vyāpti f. - ti-kroḍa m. - ti-lakshaṇa n. - vyutpatti-lakshaṇa n. - vyutpatti-vāda m. -kshâ̱valī f. N. of wks.
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12 प्रामाण्य
prā-māṇyan. (fr. - māṇa) the being established by proof. resting upon authority, authoritativeness, authenticity, evidence, credibility Nir. Mn. MBh. etc.;
- vāda m. N. of sev. wks. ( alsoᅠ - da-kroḍa m. - ṭīkā f. - rahasya n. - vicāra m. - ṡiromaṇi. m. - saṉgraha m. -dâ̱rtha, m.);
-vâ̱din mfn. one who affirms orᅠ believes in proof Sarvad.
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13 मङ्गलवाद
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14 मायावाद
māyā́-vādam. the doctrine affirming the world to be illusion (applied to the doctrine of the Vedānta andᅠ of Buddhism) Cat. ;
- khaṇḍana n. (- na-ṭippaṇī f. - na-ṭīkā f.), khaṇḍa-vivaraṇa n. - saṉdūshaṇī f. N. of wks.
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15 मुक्तावलि
muktā-vali
muktā-valī(-tâ̱v-) f. a pearls necklace Kāv. etc. (- li L.);
N. of various wks.;
(- lī) N. of the wife of Candra-ketu Kathās. ;
- kiraṇa m. ṭīkā f. dīpikā - dīpikā f. - paddhati, f. - prakāṡa m. - prabhā f. N. of wks.;
(- lī) - maya mf (ī)n. formed of strings of pearls Hcat. ;
-vyâ̱khyā f. - vyāpti-vāda-dipikā f. N. of wks.
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16 मुक्तावली
muktā-vali
muktā-valī(-tâ̱v-) f. a pearls necklace Kāv. etc. (- li L.);
N. of various wks.;
(- lī) N. of the wife of Candra-ketu Kathās. ;
- kiraṇa m. ṭīkā f. dīpikā - dīpikā f. - paddhati, f. - prakāṡa m. - prabhā f. N. of wks.;
(- lī) - maya mf (ī)n. formed of strings of pearls Hcat. ;
-vyâ̱khyā f. - vyāpti-vāda-dipikā f. N. of wks.
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17 मुक्तिवाद
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18 व्यधिकरण
vy-adhikaraṇamfn. being in a different case-relation, relating to another subject KapS. Sch. Vām. ;
n. incongruity, Kusum. Ṡiṡ. Sch. ;
the subsisting orᅠ inhering in different receptacles orᅠ subjects orᅠ substrata (sometimes applied to a loose orᅠ ambiguous argument;
opp. to samānâ̱dhik- seeᅠ viṡesha-vyāpti) MW. ;
N. of sev. wks.;
-dharmâ̱vachinna-vāda m. -cchinnâ̱bhāva m. (- va-kroda, m. - va-khaṇḍana n. - va-ṭikā f. - va-parishkāra m. - va-prakāṡa m. - va-rahasya n.)
N. of wks.;
- pada mfn. containing words in different cases (as a Bahuvrīhi, e.g.. kaṇṭhe-kāla, « one who has black colour in the throat» <= kālakaṇṭha, « black-throated» >) Laghuk. 1036 ;
-nâ̱bhāva m. N. of wk.
vy-adhva etc.
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19 शक्तिवाद
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