tvam

you

to you

ත්වṃ tvaM tvaṃ

sa

2) (in prosody) an anapest
3) (in music) an abbreviated term for shaḍ-ja
4) (only L.) m. a snake;
air, wind;
a bird;
N. of Vishṇu orﾠ Ṡiva;
(ā) f. N. of Lakshmi orﾠ Gaurī;
n. knowledge;
meditation;
a carriage road;
a fence
5) mfn. (fr. san) procuring, bestowing (only ifc.;
cf. palu-shá andﾠ priya-sá)
6) the actual base for the nom. case of the 3rd pers. pron. tád q.v. (occurring only in the nom. sg. mf. <sá orﾠ sás, sā>, andﾠ in the Ved. loc. < sásmin RV. I, 152, 6; I, 174, 4; X, 95, 11 >;
the final s of the nom. m. is dropped before all consonants
<except before p in RV. V, 2, 4, andﾠ before t in RV. VIII, 33, 16 >
andﾠ appears only at the end of a sentence in the form of Visarga;
sa occasionally blends with another vowel <as in saî ̱shaḥ>;
andﾠ it is often for emphasis connected with another pron. as with aham, tvam, esha, ayam etc. <e.g.. so'ham satvam, « I ( orﾠ thou) that very person» ;
cf. under tád>, the verb then following in the 1st andﾠ 2nd pers. even if aham orﾠ tvam be omitted <e.g.. sa tvāpṛicchāmi « I that very person ask you» BṛĀrUp. ;
sa vainobrūhi « do thou tell us» ṠBr. >;
similarly, to denote emphasis, with bhavān <e.g.. sabhavānvijayāyapratishṭhatām, « let your Highness set out for victory» Ṡak. >;
it sometimes < andﾠ frequently in the Brāhmaṇas> stands as the first word of a sentence preceding a rel. pronoun orﾠ adv. such as ya, yad, yadi, yathā, cêd;
in this position sa may be used pleonastically orﾠ as a kind of ind., even where another gender orﾠ number is required <e.g.. sayadi sthāvarāāpobhananti, « if those waters are stagnant» ṠBr. >;
in the Sāṃkhya sa, like esha, ka, andﾠ ya, is used to denote Purusha, « the Universal Soul») RV. etc. etc.
+ cf. Zd. hā, hā;
Gk., ἡ
7) ind. (connected with saha, sam, sama, andﾠ occasionally in BhP. standing for saha with instr.) an inseparable prefix expressing « junction», « conjunction», « possession» (as opp. to a priv.), « similarity», « equality» ;
andﾠ when compounded with nouns to form adjectives andﾠ adverbs it may be translated by « with», « together orﾠ along with», « accompanied by», « added to», « having», « possessing», « containing», « having the same»
<cf. sa-kopa, sâ̱gni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa>;
orﾠ it may = « ly», as in sa-kopam, « angrily», sôpadhi, « fraudulently») RV. etc. etc.
+ cf. Gk. ἁ in ἁπλοῦς;
Lat. sim in simplex; sem in semel, semper
Eng. same
seeﾠ 5. sa
(to be similarly prefixed to the following):
- सकार
- सकर

ati-tvam

atitvām, atitvān acc. sing. andﾠ pl. him that surpasses thee, them that surpass thee;
(fictitious forms coined by grammarians.)

ati-yūyam

kvá

loc. of 2. ká = kasmin, orﾠ katarasmin Mn. X, 66 ;
( kvaṡreyas-tvam, in whom is the preference?) Kathās. LXXXIII, 36 ;
where? in what place? whither? RV. (sometimes connected with particles áha, íd, iva, svíd) etc.;
(connected with nu) Nal. Mālav. ;
(with nukhalu) Ṡak. ;
(with bhū, as) how is it with? what has become of? i.e. it is done with
RV. I, 161, 4; VII, 88, 5 AV. X, 8, 7 ṠBr. Pāṇ. 3-1, 12 Vārtt. 1 Pat. ;
(with gata) how is it with? Nal. Daṡ. ( kvagatastavamayyanurāgaḥ, what has become of your affection for me ?);
orﾠ kva alone may have the same meaning (e.g.. kvasukham, where is happiness? i.e. there is no such thing as happiness, Sāntis.) Pañcat. Naish. I, 20 ;
(after a negative phrase) how much less? R. I, 67, 10 ;
kva - kva orﾠ kutra-kva (implying excessive incongruity) where is this? where is that? how distant is this from that? how little does this agree with that? (e.g.. kvasūrya-prabhavovaṉṡaḥkvacâ̱lpa-vishayāmatiḥ, how can my limited intellect describe the solar race? Ragh. I, 2) MBh. R. etc.;
kvâ̱pi, anywhere, somewhere, to some place, in a certain place Nal. Pañcat. Kathās. ;
sometimes Sāh. Hit. ;
nakvaca, nowhere, never BhP. IV, 29, 64 ;
nakvacana, nowhere MBh. XIV, 560 ;
kvacid = kasminiṡ-cid Pañcat. ;
anywhere, somewhere, to any place, in a certain place Mn. R. Ṡak. etc.;
in a certain case, at some time, once upon a time Nal. Pañcat. etc.;
sometimes Comm. ;
kvacid-kvacid, here - there, here andﾠ there, in various places MBh. I ;
now - then, now andﾠ then R. III, 50, 7 Bhartṛ. I, 4 ;
nakvacid, nowhere, never, by no means Mn. Yājñ. Nal. etc.. ;
kvacidapina id. Megh. ;
yatrakvâ̱pi, wherever, in whatsoever place Bhartṛ. III, 91 ;
yátrakvá-ca id. ṠBr. ChUp. Lāṭy. BhP. ;
yatrakva-cana, in orﾠ to whatsoever place;
in any case orﾠ matter whatever Mn. IX, 233 ;
whenever BhP. V, 21, 9 ;
yatrakvavâ̱tha - tatratatrâ̱pi, wherever-there BhP. I, 17, 36. ;
- क्वजन्मन्
- क्वनिवास
- क्वस्थ

tat-tva

(in phil.) a true principle (in Sāṃkhya phil. 25 in number, viz. a-vyakta, buddhi, ahaṉ-kāra, the 5 Tan-mātras, the 5 Mahā-bhūtas, the 11 organs including manas, andﾠ, lastly, purusha, qq.vv.)
MBh. XII, 11840; XIV, 984 R. III, 53, 42 Tattvas. ;
24 in number MBh. XII, 11242 Hariv. 14840 (m.);
23 in number BhP. III, 6, 2 ff. ;
for other numbers cf. XI, 22, 1 ff. RāmatUp. ;
with Māheṡvaras andﾠ Lokâyatikas only 5 <viz. the 5 elements> are admitted Prab. II, 18/19 ;
with Buddh. 4, with Jainas 2 orﾠ 5 orﾠ 7 orﾠ 9 Sarvad. II f. ;
in Vedânta phil. tattva is regarded as made up of tad andﾠ tvam, « that < art> thou», andﾠ called mahā-vākya, the great word by which the identity of the whole world with the one eternal Brahma < tad> is expressed);
the, number 25 Sūryas. II ;
the number 24 DevibhP. ṠBr. VII, 3, 1, 43 Sāy. ;
an element orﾠ elementary property W. ;
the essence orﾠ substance of anything W. ;
the being that Jaim. I, 3, 24 Sch. ;
= tata-tva L. ;
N. of a musical instrument L. ;
( ena) instr. ind. according to the true state orﾠ nature of anything, in truth, truly, really, accurately Mn. VII, 68 MBh. R. ;
- kaumudī f. « Tattva-moonlight»
N. of a Comm. on Sāṃkhyak. Sarvad. XIV, 20 ;
- candra m. « truthmoon»
N. of a Comm. on Prakriyā-kaumudī;
« Tattva-moon»
N. of a Comm. on - kaumudī;
- cintāmaṇi m. N. of a philos. work by Gaṇgêṡa;
of another work Nirṇayas. III ;
- jña mfn. ifc. knowing the truth, knowing the true nature of, knowing thoroughly
Mn. XII, 102 MBh. (a- neg. XII, 6623) R. etc.;
m. a Brāhman Npr. ;
- jñāna n. knowledge of truth, thorough knowledge, insight into the true principles of phil. Sarvad. ;
- jñānin mfn. = - jña W. ;
- taraṉgiṇī f. « truth-river»
N. of wk. by Dharmasāgara;
- tas ind.= - ttvena MuṇḍUp. I, 2, 13 Mn. MBh. etc.. ;
- tā f. truth, reality W. ;
- tyaj mfn. mistaking the true state Viddh. III, 19 ;
- trayamaya mfn. consisting of the 3 realities Hcat. I, 11, 893 ;
- darṡa m. (= - dṛiṡ) N. of a Ṛishi under Manu Deva-sāvarṇi BhP. VIII, 13, 32 ;
- darṡin mfn. = - dṛiṡ MBh. III, 1149 Rāmag. ;
m. N. of one of Manu Raivata's sons Hariv. 433 ;
of a Brāhman, 1265;
- dīpana n. « Tattva-light»
N. of wk.;
- dṛiṡ mfn. perceiving truth Vedântas. ;
- nikasha-grāvan m. the touchstone of truth Hit. I, 9, 12 ;
- niṡcaya m. « ascertainment of truth», right knowledge Sarvad. VI, 91 and 94 ;
- nishṭhatā f. veracity Hemac. ;
- nyāsa m. « application of true principles»
N. of a ceremony in honour of Vishṇu (application of mystical letters etc. to parts of the body while prayers are recited), Tantr. ;
- prakāṡa m. « light of true principles»
N. of a Comm. Sarvad. VII ;
- prabodha-prakaraṇa n. N. of wk. by Haribhadra II (A.D. 1200);
- bindu m. « truthdrop»
N. of a philos. treatise;
- bodha m. knowledge orﾠ understanding of truth, XII, 46 ;
N. of wk. Tantras. II ;
- bodhinī f. « teaching true principles»
N. of a Comm. on Saṃkshepa-ṡārīraka;
of a Comm. on Siddh. by Jñānêndra-sarasvatī;
truth-teaching cf. RTL. p. 492 and 509 ;
- bhava m. true being orﾠ nature KaṭhUp. VI ṠvetUp. I ;
- bhūta mfn. true MBh. XII, 5290 ;
-muktâ̱vali f. « necklace of truth»
N. of wk. Sarvad. IV, 110 ;
cf. RTL. p. 123 ;
- vat mfn. possessing the truth orﾠ reality of things MBh. XII, 11480 ;
- vāda-rahasya n. N. of wk. Sarvad. V, 110 ;
- vid mfn. knowing the true nature of(gen.) Bhag. III, 28 ;
- vivitsā f. desire of knowing the truth W. ;
- viveka m. the sifting of established truth;
N. of wk. on astron. ( alsoﾠ siddhâ̱nta-t-);
of another work Sarvad. V, 6 ;
- ka-dīpana n. « light of truth-investigation»
N. of a philos. work;
- ṡambara n. N. of a Tantra. Ānand. 31 Sch. ;
(- raka, Āryav.);
- ṡuddhi f. ascertainment orﾠ right knowledge of truth Kathās. LXXV, 194 ;
- saṉgraha m. N. of wk. Sarvad. VII, 88 ;
- satya-ṡāstra n. N. of a Buddh. work by Guṇaprabha;
- samāsa m. « Tattva-compendium»
N. of Kapila's Sāṃkhya-sūtras Tattvas. ;
- sāgara m. « truth-ocean»
N. of wk. Smṛitit. XI Nirṇayas. I, 318 ;
- sāra m. « truth-essence»
N. of wk. Ṡāktân. II ;
-vâ̱khyānôpamā f. a simile expressing orﾠ stating any truth Kāvyâd. II, 36 ;
-vâ̱dhigata mfn. learnt thoroughly Suṡr. ;
-vâ̱pahnava-rūpaka n. a metaphor denying a truth (as that two eyes are not eyes but bees) Kāvyâd. II, 95 ;
-vâ̱bhiyoga m. a positive charge orﾠ declaration Yājñ. II, 5/6, 4 ff. ;
-vâ̱rtha m. the truth Sarvad. III ;
- tha-kaumudī f. « truth-light»
N. of a Comm. on Prāyaṡc. by (Govindânanda;
- tha-vid mfn. knowing the exact truth orﾠ meaning of (in comp.) Mn. I, 3 ;
( seeﾠ veda-);
- tha-sūtra n. N. of a Jaina work by Umā-svāti Sarvad. III, 103 ;
-vâ̱vabodha m. perception of truth W.

tvá

tva-tva, one-the other RV. AV. VIII, 9, 9 ;
tvad, partly RV. X, 72, 9 ṠāṇkhBr. XVII, 4 ;
tvadtvad, partly-partly RV. VII, 101, 3 ṠBr. ;
2) base of the 2nd personal pron.:
nom. tvám acc. tvā́m instr. tváyā
< andﾠ tvā́ RV., alsoﾠ in comp. seeﾠ tvā́-datta, - dāta, - vṛidha etc.> dat. túbhyam
<- bhya RV. PārGṛ. I, 6, 2> abl. tvát orﾠ tvád < andﾠ tvat-tas MBh. etc.> gen. táva loc. tvé < RV. ;
cf. RPrāt. I, 19 andﾠ gaṇa câ̱di>, tváyi AV. etc.. ;
enclitic forms are acc. tvā RV. AV. gen. dat. te RV. etc.. ; = τοι;
+ cf. Lat. tu etc.
3) mfn. thy, your II, 20, 2. ;
- त्वयत

tvaṉ

- त्वंकार
- त्वंकृत्य

tvakam

yáthā-rthi-tvam

reṇú-tva

ṡri

ṡrayati, - te (pf. ṡiṡrā́ya, ṡiṡriyé;
aor. áṡret, āṡriyan RV. ;
aṡrait AV. ;
áṡiṡriyat ib. etc.;
aṡrǍyishṭa Gr. <Ved. forms belonging either to the pf. orﾠ aor. type are alsoﾠ aṡiṡret, - ṡrema, - ṡrayuḥ, ṡiṡrītá>;
fut. ṡrayitā Gr.;
ṡrayishyati, - te Br. etc.;
inf. ṡrayitum MBh. ;
ṡrayitavaí Br. ;
ind. p. ṡrayitvā MBh. etc., - ṡrítya Br. etc.) P. to cause to lean orﾠ rest on, lay on orﾠ in, fix on, fasten to, direct orﾠ turn towards, (esp.) spread orﾠ diffuse (light orﾠ radiance orﾠ beauty) over (loc.) RV. TS. Br. ;
(Ā. orﾠ Pass., rarely P.) to lean on, rest on, recline against (acc.), cling to (loc.), be supported orﾠ fixed orﾠ depend on, abide in orﾠ on (acc. loc. orﾠ adv.) ib. ĀṡvGṛ. ChUp. MBh. ;
(Ā. P.) to go to, approach, resort orﾠ have recourse to (for help orﾠ refuge), tend towards (acc.) MBh. Kāv. etc.;
(Ā.) to go into, enter, fall to the lot orﾠ take possession of (acc. orﾠ loc.) Kāv. Kathās. ;
(Ā. P.) to attain, undergo, get into any state orﾠ condition (acc.) ib. etc.;
to assume (with ṡrāvikā-tvam, to assume the form of a Ṡrāvikā q.v.) Kathās. HPariṡ. ;
to show, betray (heroism) R. ;
to honour, worship Dhātup.:
Pass. ṡrǏyate (aor. áṡrāyi:
cf. above) RV. etc. etc.:
Caus. ṡrāpayati (in uc-chr-) VS. ;
ṡrāyayati (aor. aṡiṡrayat;
for aṡiṡriyat seeﾠ above) Gr.:
Desid. ṡiṡrayishati, - te orﾠ ṡiṡrīshati, - te Gr.:
Intens. ṡeṡrīyate, ṡeṡrayīti, ṡeṡreti ib. ;
+ cf. Gk. κλίνω, κλίνη, κλῖμαξ;
Lat. clino, clivus;
Lith. sṡly4ti, sṡlē4ti, sṡlaítas;
Goth. hlains;
hlaiw;
Germ. hlinên, linên, lehnen;
Angl. Sax. hlinian;
Eng. lean
2) in antáḥ- andﾠ bahiḥ-ṡri (q.v.)
3) light, lustre (= 3. ṡrī q.v.) at end of adj. comp.