the+tenth+part

δέκᾰτος (Arc. [full] δέκοτος IG5(2).282 (Mantinea, v B.C.), also [dialect] Aeol. in Epigr.Gr.988.5 ([place name] Balbilla)), η, ον: ([etym.] δέκα):—

A tenth,

Ἠώς Il.6.175

, etc.; as a round number, Od.16.18, etc.

II [full] δεκάτη (sc. μερίς), ἡ, tenth part, tithe,

τᾶς δεκάτας δεκάταν Simon.141.4

, cf. Hdt.2.135, etc.;

τῇ θεῷ τὰς δ. ἐξαιρεθῆναι Lys.20.24

; τὰ ἐκ τῆς δ. the produce of the tenth, IG12.91, cf. Tab.Defix.99.14: esp. as a customs-duty, D.20.60;

δεκάτη μόσχων PTeb.307.8

(iii A.D.).

2 δεκάτη (sc. ἡμέρα), ἡ, the tenth day, Od.9.83, al.

b δ. προτέρα· ἡ πρὸ εἰκάδος, ὡς ὑστέρα· ἡ μετ' εἰκάδα, Hsch.

3 festival on the tenth day after birth, when the child has a name given it, τὴν δ. θύειν to give a naming-day feast, Ar.Av. 922, cf. 494;

δ. ὑπέρ τινος ἑστιᾶσαι D.40.28

, cf. 39.22.

4 δεκάτα· τάξις, ἄθροισμα, καὶ ἡ τῶν εἴκοσιν ἁρμάτων τάξις, Hsch.

5 δέκατον, τό, tenth part, LXX Le.23.13,17 (pl.).

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[Swahili Word] kumi

[Swahili Plural] makumi

[English Word] ten

[English Plural] tens

[Part of Speech] noun

[Class] 5/6

[English Definition] the cardinal number that is the sum of nine and one; the base of the decimal system

[Swahili Example] kenda karibu na kumi (methali)

[English Example] nine is near ten (proverb)

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[Swahili Word] kumi

[English Word] ten

[Part of Speech] adjective

[Related Words] kikumi

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[Swahili Word] -a kumi

[English Word] tenth

[Part of Speech] adjective

[Swahili Example] mwezi wa kumi

[English Example] the tenth month (i.e., October)

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[Swahili Word] sehemu ya kumi

[Swahili Plural] sehemu za kumi

[English Word] tenth

[English Plural] tenths

[Part of Speech] noun

[Class] 9/10

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[Swahili Word] kumi

[Swahili Plural] makumi

[English Word] tithe

[English Plural] tithes

[Part of Speech] noun

[Class] 5/6

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[Swahili Word] kumi

[Swahili Plural] makumi

[English Word] decade

[English Plural] decades

[Part of Speech] noun

[Class] 5/6

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n; -(e)s, -er

1. Arm, Bein: limb; seine Glieder strecken stretch (o.s.); jemandem tun alle Glieder weh s.o. is aching all over ( oder in every limb); an allen Gliedern zittern tremble in every limb ( oder all over); ich konnte kein Glied rühren I couldn’t move a muscle; der Schreck fuhr ihm in die oder alle Glieder the shock made him tremble from head to foot; weitS. he got the shock of his life; der Schreck sitzt mir noch in den Gliedern I’m still recovering ( stärker: reeling) from the shock; du wirst dir noch alle Glieder brechen you’ll break every bone on your body

2. ANAT., eines Fingers etc.: joint

3. (Penis) penis, (male) member

4. einer Kette etc.: link (auch fig.); (Teil) member, part; (Komponente) component, element; das fehlende Glied fig. the missing link

5. LING. Satzteil

6. MATH., Logik: term

7. MIL. rank; aus dem Glied treten fall out; undiszipliniert: break rank; ins Glied zurücktreten fall in (again); in Reih und Glied in rank and file, in formation; fig. in line

8. geh. altm., BIBL. generation; bis ins zehnte Glied unto the tenth generation

* * *

(Körperteil) limb; member;

(Mathematik) term;

(Militäraufstellung) rank;

(Penis) penis; member

* * *

nt -(e)s, -er

1) (= Körperteil) limb, member (form); (= Fingerglied, Zehenglied) joint

2) (= Penis) penis, organ, member (form)

3) (=Kettenglied fig) link

4) (= Teil) section, part; (von Grashalm) segment

5) (= Mitglied) member; (MIL ETC) rank; (BIBL) generation; (MATH) term

* * *

* * *

[ˈgli:t, pl ˈgli:dɐ]

1. (Körperteil) limb, member form; (Fingerglied, Zehenglied) joint; (Fingerspitze) fingertip

seine \Glieder recken to stretch [oneself]

kein \Glied mehr rühren können to not be able to move a muscle

etw in allen \Gliedern spüren to feel sth in one's bones

an allen \Gliedern zittern [o (geh) beben] to be trembling in every limb [or all over], to be shivering [or shaking] all over

2. (euph: Penis) penis, [male] member form

3. (Kettenglied) link a. fig

4. (Teil) part, link

5. (Mitglied) member

6. (Rang) rank

7. (Generation) generation

▶ etw steckt/sitzt jdm [noch] in den \Gliedern sth [still] sits heavily on sb's shoulders; Krankheit sb [still] feels sth in his/her bones

* * *

1) (Körperteil) limb; (FingerGlied, ZehenGlied) joint

2) (KettenGlied, auch fig.) link

3) (Teil eines Ganzen) section; part; (Mitglied) member; (eines Satzes) part; (einer Gleichung) term

4) (Penis) penis

5) (Mannschaftsreihe) rank

* * *

Glied n; -(e)s, -er

1. Arm, Bein: limb;

seine Glieder strecken stretch (o.s.);

jemandem tun alle Glieder weh sb is aching all over ( oder in every limb);

an allen Gliedern zittern tremble in every limb ( oder all over);

ich konnte kein Glied rühren I couldn’t move a muscle;

der Schreck fuhr ihm in die oder

alle Glieder the shock made him tremble from head to foot; weitS. he got the shock of his life;

der Schreck sitzt mir noch in den Gliedern I’m still recovering ( stärker: reeling) from the shock;

du wirst dir noch alle Glieder brechen you’ll break every bone on your body

2. ANAT, eines Fingers etc: joint

3. (Penis) penis, (male) member

4. einer Kette etc: link (auch fig); (Teil) member, part; (Komponente) component, element;

das fehlende Glied fig the missing link

5. LING → Satzteil

6. MATH, Logik: term

7. MIL rank;

aus dem Glied treten fall out; undiszipliniert: break rank;

ins Glied zurücktreten fall in (again);

in Reih und Glied in rank and file, in formation; fig in line

8. geh obs, BIBEL generation;

bis ins zehnte Glied unto the tenth generation

* * *

1) (Körperteil) limb; (FingerGlied, ZehenGlied) joint

2) (KettenGlied, auch fig.) link

3) (Teil eines Ganzen) section; part; (Mitglied) member; (eines Satzes) part; (einer Gleichung) term

4) (Penis) penis

5) (Mannschaftsreihe) rank

* * *

limb (anatomy) n.

link (chain) n.

male member (anatomy) n.

member (anatomy) n.

penis n.

tenth.

* * *

► nombre femenino

1 LITERATURA stanza of ten octosyllabic lines

\

tener (unas) décimas familiar to have a slight temperature

* * *

f., (m. - décimo)

* * *

1) [de segundo, grado] tenth

2) (Rel) tithe

3) (Literat, Hist) a ten-line stanza

* * *

femenino (de segundo, grado) tenth

* * *

----

* décima de segundo = split second.

* * *

femenino (de segundo, grado) tenth

* * *

* décima de segundo = split second.

* * *

(de un segundo) tenth; (de un grado) tenth

tiene 39 y tres décimas his temperature is 39.3 (degrees)

no tiene más que unas décimas he only has a slight fever o ( BrE) temperature

* * *

◊ tiene 39 y tres décimas his temperature is 39.3 (degrees)

* * *

décima nf

1. [en medidas] tenth;

una décima de segundo a tenth of a second;

ganó por décimas de segundo he won by tenths of a second;

tiene unas décimas de fiebre she has a slight fever

2. Lit [estrofa] = ten-line stanza

* * *

1 tenth

tener décimas MED have a slight fever, Br have a slight temperature

* * *

décima n (de segundo) tenth of a second

-η,-ον ⁺

[*]ЧO54-8-14-8-17=101 Gn 8,5; 14,20; 28,22; Ex 12,3; 16,36

tenth Gn 8,5; τὸ δέκατον tenth part, tithe Lv 23,13; gift, offering Tob 1,6

τῇ δεκάτῃ τοῦ μηνός on the tenth day of the month Lv 23,27; πᾶσα δεκάτη τῆς γῆς every tithe of the land

Lv 27,30; δέκατον σεμιδάλεως tenth of fine flour Ex 29,40; δέκατον δέκατον a tenth at a time (semit., rendering MT רוןשׂע רוןשׂע) Nm 28,21

Cf. BAUMGARTEN 1984 246-247 (Tob 1,6); HORSLEY 1983, 65; WEVERS 1990, 484; →NIDNTT

(-ar, -ir), m.

1) lot;

bera (leggja) hluti í skaut, to throw the lots into a cloth (lap of a garment);

skera (marka) hluti, to mark the lots;

2) amukt, talisman (hlutr er horfinn or pússi þínum);

3) share, allotment, portion (hann fœrði Ølvi skip sin ok kallar þat vera hans hlut);

4) part (of a whole);

höggva í tvá hluti, to cut in two parts;

mestr hlutr liðs, the most part of the company;

meiri hlutr dómanda, the majority of the judges;

tveim hlutum dýrra, twice as dear;

5) participation;

eiga hlut í e-u or at e-u, to have part in, be concerned in (mér uggir, at hér muni eigi gæfumenn hlut í eiga);

þar er þú ættir hlut at, wherein thou wast concerned;

6) condition, position, lot;

eiga hlut e-s, to be in one’s place (position);

ef þú ættir minn hlut, if thou wert in my place;

láta hlut sinn, to be worsted;

sitja yfir hlut e-s, to oppress, weigh a person down;

leggja hlut sinn við e-t, to cast in one’s lot with, to espouse a cause;

hafa (fá) hærra, meira (lægra) hlut, to get the best (worst) of it;

7) thing;

allir hlutir, all things;

kynligr hlutr, a strange thing;

um alla hluti, in all things, in all respects.

* * *

m., the original form was diphthongal, hlautr, like the Gothic, as is borne out by the kindred and derivative words hlaut, hleyti, q. v.; the acc. was weakened into o, hlotr, Fms. xi. 128; and lastly into u, hlutr; old nom. pl. hlotar, Jómsv. S. l. c., but commonly hlutir; gen. sing. hlutar: [Goth. hlauts = κληρος, Mark xv. 24, Col. i. 12, Ephes. i. 11, Luke i. 9; A. S. and Hel. hlot; Engl. lot; Germ. loos; Dan. lod; Swed. lott; the Goth., Germ., and earliest Scandin. have a long vowel, and prob. also A. S. and O. H. G. (hlôt, not hlot); the Ormul. spells lott with a short vowel, as is the case also in Icel., Dan., Swed., and Engl.]

A. A lot; the ceremony of drawing lots was like that described in Homer; each party marked his lot (skera or marka hluti), which was then thrown into a sheet (lap of a garment, bera or leggja hluti í skaut), and a third person came and drew a lot out; (it was not thrown out by shaking.) This drawing of lots was originally a sacred ceremony; it was used in sacrifices (by way of augury, see below), in sharing booty or an inheritance; in law the order in which suits came on was decided by lot, in banquets the seats of honour were so assigned (e. g. who was to sit next to the daughter of the house), etc. Many words in the language refer to this old rite, and the ceremony is thus described: en hluti skyldi skera ok í skaut bera, Fms. vii. 140; kom þat ásamt með þeim at hluti skyldi bera í skaut, … skyldi því hvárir-tveggju una sem hlutr segði, vóru þá hlutir markaðir; þá mælti Norðbrikt til Gyrgis: ‘lát mik sjá hversu þú markar þinn hlut at vit markim eigi báðir einn veg;’ hann gerði svá; síðan markaði Norðbrikt sinn hlut, ok kastaði í skaut ok svá báðir þeir; síðan gékk sá maðr at er til (upp, v. l.) skyldi taka, ok tók upp annan hlutinn milli fingra sér …; síðan var at hugat þeim hlutinum ok kenndu þar allir mark Gyrgis, vi. 136, 137: hverr maðr er sök hefir með at fara í dóm, þá skal hlut bera í skaut, einn, þótt hann hafi fleiri sakar í dóm þann, hverr maðr skal merkja hlut sinn ok bera alla saman í skaut, ok skal maðr taka fjóra hluti senn upp, Grág. i. 37; bjóða til hlutfalla ok bera þar hluti í skaut, 74; menn báru þá hluti sína í skaut ok tók jarlinn upp; … svá sagði hlutr til, at Egill skyldi sitja hjá jarls-dóttur um kveldit, Eg. 247; en þá er tólfmenningr var skipaðr til at sitja ok settir hlutir til hverr næst skyldi sitja Ástríði, dóttur Vigfúss hersis, ok hlaut Eyjólfr ávalt at sitja hjá henni, Glúm. 331: nú ræða þeir um goðorðit ok verða eigi ásáttir, vildi hverr sinn hlut ( case) fram draga; þá leggja þeir hluti í skaut, ok kom jafnan upp hlutr Silfra, Fs. 68; þeir lögðu hluti á, ok hlaut Þrándr, Fær.

2. of sacrifice; vóru þá görvir hlutir af vísinda-mönnum ( soothsayers), ok feldr blótspánn til, en svá gékk fréttin, at …, Fas. i. 452; cp. hristu teina ok á hlaut sá, Hym. 1; and, þá kná Hænir hlautvið kjósa (= taka upp hluti), Vsp. l. c.; see also hlaut, hlauttein, p. 270.

II. the hlutir were talismans or little images, which people used to wear on their persons; síðan tekr jarl skálar ( scales) góðar … ok fylgðu tvau met ( weights), annat af gulli en annat af silfri; þar var á líkneskja manns, ok hétu þat hlutar (hlotar sem fornmönnum var títt at hafa, add. in v. l.), ok fylgði sú náttúra, at þá er jarl lagði þá í skálarnar, ok kvað á hvat hvárr skyldi merkja, ok ef sá kom upp ( turned up) er hann vildi, þá breylti sá í skálinni svá at varð glamm af. Jarl gaf Einari skálarnar ok varð hann glaðr við ok síðan kallaðr Einarr Skálarglam, Jómsv. S. (1824) 37, 38; hlutr er horfinn ór pússi þínum sá er Haraldr konungr gaf þér í Hafrsfirði, ok er hann nú kominn í holt þat er þú munt byggja, ok er á hlutnum markaðr Freyr af silfri, Fs. 19; ok vili Freyr þar láta sinn hlut niðr koma er hann vill sitt sæmdar-sæti setja, 22; cp. Landn., hann sendi Finna tvá í hamförum til Íslands eptir hlut sínum, 174; hann hefir líkneski Þórs í pungi sínum af tönn gört …; nú fannsk engi sá ‘hlutr’ í hans valdi, Fs. 97: the ‘gumna heillir’ or talismans, mentioned in Sdm., were prob. hlutir.

B. Metaph., without the actual drawing of lots:

I. a share, allotment, portion; skal þat þeirra er biskup lofar skilnað, hafa slíkan hlut fjár ( portion) við annat, Grág. i. 329: of booty, hann færði Ölvi skip sín ok kallar þat vera hlut hans, Nj. 46: of a finder’s share, heimtir hlut af sauðunum, Háv. 40; halda til hlutar, id.

β. esp. of a fisherman’s share of the catch, Band. 4, cp. Höfuðl. 1; a fishing boat has one or two hundred … í hlut, each of the crew (hásetar) taking his ‘hlutr,’ and besides this there was a færis-hlutr ( line share) or netja-hlutr ( net share), skips-hlutr (ship’s share), and lastly for-manns-hlutr (foreman’s share, he getting double); see the remarks on aflausn.

γ. a share, lot, portion, of inheritance, often in early Dan. law, where the daughter received a half, the brother a whole portion, sun til ful lot, oc dotær til half lot, Wald. Sjæll. Lov., p. 1;—whence in Dan. broder-lod, söster-lod, = a brother’s, sister’s portion; en komi jafnmikit fé á hlut hvers þeirra, Grág. (Kb.) i. 220: of duty, kom þat á hlut Andreas postula, 625. 64.

2. metaph. phrases; láta hlut sinn, to let go one’s share, be worsted, Fms. i. 74, Fb. ii. 62; þeirra h. brann við, got singed, Hkr. ii. 178; þinn hlutr má ekki verða betri en góðr, thy case cannot be better than good, is as good as it can be, Nj. 256; ella muntú finna á þínum hlut, thou shalt find it to thy cost, Ld. 98; þeirra h. varð æ minni ok minni, their lot grew ever worse and worse, Fms. x. 250; eigi skyldi hennar h. batna við þat, her case should not mend with that, Nj. 52; sitja yfir hlut e-s, to oppress, weigh a person down, Eg. 512, Nj. 89, Fb. iii. 450; mínka sinn hlut, to yield one’s lot ( right), 451; láta sinn (hlut) undir liggja, to let one’s lot be the nethermost, Bárð.; leggja hlut sinn við e-t, to throw in one’s lot with a thing, to espouse a cause, run a risk, Lv. 45 (twice), Fb. iii. 166, Sturl. i. 162 C; eigi mundi svá Sverrir gera, ef hann ætti várn hlut, S. would not do so if he had our lot, our cards in his hand, Fms. viii. 392; eigi mundir þú svá renna frá þínum manni, ef þú ættir minn hlut, xi. 72; hafa (fá) hærra (meira, lægra) hlut, to get the better ( less) share, to get the best ( worst) of it, to win or lose, Eb. 194, Fs. 32, 113, Nj. 90, 224, Fas. i. 252, Fms. vi. 412, viii. 284, Hkv. 2. 19; hafa allan hlut mála, Bs. i. 82; eiga hlut at e-u, to own a share in, take part ( interest) in, interfere ( meddle) in a thing, be concerned about, Eb. 124, Nj. 27, 101, 119, Fms. xi. 83; þar er þú ættir hlut at, wherein thou wast concerned, Nj. 54; nú mun eigi mega sitjanda hlut í eiga, to take a sitter’s part in it, i. e. not stir in the matter, 110; hér munu eigi gæfu-menn í hlut eiga, 179; hafa inn vesta hlut af, to behave meanly, Eg. 271.

II. a part, Lat. pars; enn efra hlut Hrunamanna-hrepps, Landn. 312: mestr h. liðs, the most part of the body, Eg. 275; meiri hlutr, búa, dómanda …, the majority of the neighbours, judges …, Nj. 237, Grág. i. 79; tíundi h. eyrir, a tenth part of an ounce, 357: byggja jörð til hlutar, to lease an estate in shares, N. G. L. i. 137: sjau hlutum ljósari, seven times brighter, Eluc. 44; tveim hlutum dýrra, twice as dear, Landn. 243; eins hlutar ( on the one hand) … annars hlutar ( on the other hand), 625. 172.

III. a case, thing, Lat. res; hvern hlut, everything, Nj. 53; á engum hlut, in nothing, Fms. ii. 27; í öllum hlutum, in everything, passim; allir hlutir, all things, Edda 147 (pref.); aðra hluti, other things, Fms. i. 213; alla hluti þá er …, all things whatsoever, Ld. 18; allir þeirra hlutir, all their things, Fms. x. 250; fjórir eru þeir hlutir ( cases) er menn ber í átt, Grág. i. 361; hverngi hlut ( reason) er maðr vill til þess færa, 179; fyrir tengda sakir ok annarra stórra hluta er hér hvarfla í milli, Nj. 147; undarlegr, kynlegr h., a strange thing, Ld. 200, Fms. x. 169; iðna slíka hluti, Grág. i. 149; eru þér stórir hlutir á höndum, Fms. vii. 30: a deed, fact, orðinn h., a bygone thing, Fr. fait accompli, Nj. 20; einn lítill h., a little thing, small matter, Fms. ix. 448.

β. with neg. adv. = Engl. naught; görðit hlut þiggja, Am. 94; ekki lyt (lyf MS.), Skv. 1. 9; engi hluta(r), noways, 656 C. 25.

अग्निः [अङ्गति ऊर्ध्वं गच्छति अङ्ग्-नि,नलोपश्च Uṇ.4.5., or fr. अञ्च् 'to go.']

1 Fire कोप˚, चिन्ता˚, शोक˚, ज्ञान˚, राज˚, &c.

-2 The God of fire.

-3 Sacrificial fire of three kinds (गार्हपत्य, आहवनीय and दक्षिण); पिता बै गार्हपत्यो$ ग्निर्माताग्निर्दक्षिणः स्मृतः । गुरुराहवनीयस्तु साग्नित्रेता गरीयसी ॥ Ms. 2.232.

-4 The fire of the stomach, digestive faculty, gastric fluid.

-5 Bile (नाभेरूर्ध्व हृदयादधस्तादामाशयमाचक्षते तद्गतं सौरं तेजः पित्तम् इत्याचक्षते).

-6 Cauterization (अग्नि- कर्मन्).

-7 Gold.

-8 The number three. शराग्निपरिमाणम् (पञ्चत्रिंशत्) Mb.13.17.26.

-9 N. of various plants: (a) चित्रक Plumbago Zeylanica; (b) रक्तचित्रक; (c) भल्लातक Semicarpus Anacardium; (d) निम्बक Citrus Acida.

-1 A mystical substitute for the letter र्. In Dvandva comp. as first member with names of deities, and with particular words अग्नि is changed to अग्ना, as ˚विष्णू, ˚मरुतौ, or to अग्नी, ˚पर्जन्यौ, ˚ वरुणौ, ˚षोमौ

-11 पिङगला नाडी; यत्र तद् ब्रह्म निर्द्वन्द्वं यत्र सोमः, (इडा) सहाग्निना (अग्निः पिङ्गला) Mb.14.2.1.

-12 Sacrificial altar, अग्निकुण्ड cf. Rām. 1.14.28.

-13 Sky. अग्निर्मूर्धा Muṇḍ 2.1.4. [cf. L. ignis.

[Agni is the God of Fire, the Ignis of the Latins and Ogni of the Slavonians. He is one of the most prominent deities of the Ṛigveda. He, as an immortal, has taken up his abode among mortals as their guest; he is the domestic priest, the successful accomplisher and protector of all ceremonies; he is also the religious leader and preceptor of the gods, a swift messenger employed to announce to the immortals the hymns and to convey to them the oblations of their worshippers, and to bring them down from the sky to the place of sacrifice. He is sometimes regarded as the mouth and the tongue through which both gods and men participate in the sacrifices. He is the lord, protector and leader of people, monarch of men, the lord of the house, friendly to mankind, and like a father, mother, brother &c. He is represented as being produced by the attrition of two pieces of fuel which are regarded as husband and wife. Sometimes he is considered to have been brought down from heaven or generated by Indra between two clouds or stones, created by Dyau, or fashioned by the gods collectively. In some passages he is represented as having a triple existence, which may mean his three- fold manifestations as the sun in heaven, lightning in the atmosphere, and as ordinary fire on the earth, although the three appearances are also elsewhere otherwise explained. His epithets are numberless and for the most part descriptive of his physical characteristics: धूमकेतु, हुतभुज्, शुचि, रोहिताश्व, सप्तजिह्व, तोमरधर, घृतान्न, चित्रभानु, ऊर्ध्वशोचिस्, शोचिष्केश, हरिकेश, हिरण्यदन्त, अयोदंष्ट्र &c. In a celebrated passage he is said to have 4 horns, 3 feet, 2 heads, and 7 hands. The highest divine functions are ascribed to Agni. He is said to have spread out the two worlds and + produced them, to have supported heaven, formed the mundane regions and luminaries of heaven, to have begotten Mitra and caused the sun to ascend the sky. He is the head and summit of the sky, the centre of the earth. Earth, Heaven and all beings obey his commands. He knows and sees all worlds or creatures and witnesses all their actions. The worshippers of Agni prosper, they are wealthy and live long. He is the protector of that man who takes care to bring him fuel. He gives him riches and no one can overcome him who sacrifices to this god. He confers, and is the guardian of, immortality. He is like a water-trough in a desert and all blessing issue from him. He is therefore constantly supplicated for all kinds of boons, riches, food, deliverance from enemies and demons, poverty, reproach, childlessness, hunger &c. Agni is also associated with Indra in different hymns and the two gods are said to be twin brothers.

Such is the Vedic conception of Agni; but in the course of mythological personifications he appears as the eldest son of Brahmā and is called Abhimānī [Viṣṇu Purāṇa]. His wife was Svāhā; by her, he had 3 sons - Pāvaka, Pavamāna and Śuchi; and these had forty-five sons; altogether 49 persons who are considered identical with the 49 fires. He is also represented as a son of Aṅgiras, as a king of the Pitṛs or Manes, as a Marut and as a grandson of Śāṇḍila, and also as a star. The Harivaṁśa describes him as clothed in black, having smoke for his standard and head-piece and carrying a flaming javelin. He is borne in a chariot drawn by red horses and the 7 winds are the wheels of his car. He is accompanied by a ram and sometimes he is represented as riding on that animal. Agni was appointed by Brahamā as the sovereign of the quarter between the south and east, whence the direction is still known as Āgneyī. The Mahābhārata represents Agni as having exhausted his vigour and become dull by devouring many oblations at the several sacrifices made by king Śvetaki, but he recruited his strength by devouring the whole Khāṇḍava forest; for the story see the word खाण्डव].

-Comp. -अ (आ) गारम् -रः, -आलयः, -गृहम् [अग्निकार्याय अगारम् शाक˚ त.] a fire- sanctuary, house or place for keeping the sacred fire; वसंश्चतुर्थो$ग्निरिवाग्न्यगारे R.5.25. रथाग्न्यगारं चापार्चीं शरशक्तिगदे- न्धनम् Mb.11.25.14.

-अस्त्रम् fire-missile, a rocket,

-आत्मक a. [अग्निरात्मा यस्य] of the nature of fire सोमा- त्मिका स्त्री, ˚कः पुमान्.

-आधानम् consecrating the fire; so ˚आहिति.

-आधेयः [अग्निराधेयो येन] a Brāhmana who maintains the sacred fire. (

-यम्) =

˚आधानम्. -आहितः [अग्निराहितो येन, वा परनिपातः P.II.2.37.] one who maintains the sacred fire; See आहिताग्नि.

-इध् m. (अग्नीध्रः) [अग्निम् इन्द्धे स अग्नीध्] the priest who kindles fire (mostly Ved).

-इन्धनः [अग्निरिध्यते अनेन] N. of a Mantra. (नम्) kindling the fire; अग्नीन्धनं भैक्षचर्याम् Ms.2.18.

-उत्पातः [अग्निना दिव्यानलेन कृतः उत्पातः] a fiery portent, meteor, comet &c. In Bṛ. S.33 it is said to be of five kinds: दिवि भुक्तशुभफलानां पततां रूपाणि यानि तान्युल्काः । धिष्ण्योल्का- शनिविद्युत्तारा इति पञ्चधा भिन्नाः ॥ उल्का पक्षेण फलं तद्वत् धिष्ण्याशनिस्त्रिभिः पक्षैः । विद्युदहोभिः ष़ड्भिस्तद्वत्तारा विपाचयति ॥ Different fruits are said to result from the appearances of these portents, according to the nature of their colour, position &c.

-उद्धरणम्, -उद्धारः 1 producing fire by the friction of two araṇis.

-2 taking out, before sun-rise, the sacred fire from its cover of ashes previous to a sacrifice.

-उपस्थानम् worship of Agni; the Mantra or hymn with which Agni is worshipped (अग्निरुपस्थीयते$नेन) अग्निस्त्रिष्टुभ् उपस्थाने विनियोगः Sandhyā.

-एधः [अग्निमेधयति] an incendiary.

-कणः; -स्तोकः a spark.

-कर्मन् n. [अग्नौ कर्म स. त.]

1 cauterization.

-2 action of fire.

-3 oblation to Agni, worship of Agni (अग्निहोत्र); so ˚कार्य offering oblations to fire, feeding fire with ghee &c.; निर्वर्तिताग्निकार्यः K.16.; ˚र्यार्धदग्ध 39, Ms.3.69, अग्निकार्यं ततः कुर्यात्सन्ध्ययोरुभयोरपि । Y.1.25.

-कला a part (or appearance) of fire; ten varieties are mentioned धूम्रार्चिरुष्मा ज्वलिनी ज्वालिनी विस्फु- लिङ्गिनी । सुश्री: सुरूपा कपिला हव्यकव्यवहे अपि ॥ यादीनां दश- वर्णानां कला धर्मप्रदा अमूः ।).

-कारिका [अग्निं करोति आधत्ते करणे कर्तृत्वोपचारात् कर्तरि ण्वुल्]

1 the means of consecrating the sacred fire, the Ṛik called अग्नीध्र which begins with अग्निं दूतं पुरो दधे. 2. = अग्निकार्यम्.

-काष्ठम् अग्नेः उद्दीपनं काष्ठं शाक ˚त.] agallochum (अगुरु)

-कुक्कुटः [अग्नेः कुक्कुट इव रक्तवर्णस्फुलिङ्गत्वात्] a firebrand, lighted wisp of straw.

-कुण्डम [अग्नेराधानार्थं कुण्डम्] an enclosed space for keeping the fire, a fire-vessel.

-कुमारः, -तनयः; सुतः 1 N. of Kārttikeya said to be born from fire; Rām.7. See कार्त्तिकेय.

-2 a kind of preparation of medicinal drugs.

-कृतः Cashew-nut; the plant Anacardium occidentale. [Mar.काजू]

-केतुः [अग्नेः केतुरिव]

1 smoke.

-2 N. of two Rākṣasas on the side of Rāvaṇa and killed by Rāma.

-कोणः -दिक् the south-east corner ruled over by Agni; इन्द्रो वह्निः पितृपतिर्नौर्ऋतो वरुणो मरुत् । कुबेर ईशः पतयः पूर्वादीनां दिशां क्रमात् ॥

-क्रिया [अग्निना निर्वर्तिता क्रिया, शाक. त.]

1 obsequies, funeral ceremonies.

-2 branding; भेषजाग्निक्रियासु च Y.3.284.

-क्रीडा [तृ. त.] fire-works, illuminations.

-गर्भ a. [अग्निर्गर्भे यस्य] pregnant with or containing fire, having fire in the interior; ˚र्भां शमीमिव Ś 4.3. (

--र्भः) [अग्निरिव जारको गर्भो यस्य]

1 N. of the plant Agnijāra.

-2 the sun stone, name of a crystal supposed to contain and give out fire when touched by the rays of the sun; cf Ś2.7.

-3 the sacrificial stick अरणि which when churned, gives out fire.

(-र्भा) 1 N. of the Śamī plant as containing fire (the story of how Agni was discovered to exist in the interior of the Śamī plant is told in chap. 35 of अनु- शासनपर्व in Mb.)

-2 N. of the earth (अग्नेः सकाशात् गर्भो यस्यां सा; when the Ganges threw the semen of Śiva out on the Meru mountain, whatever on earth &c. was irradiated by its lustre, became gold and the earth was thence called वसुमती)

-3 N. of the plant महा- ज्योतिष्मती लता (अग्निरिव गर्भो मध्यभागो यस्याः सा) [Mar. माल- कांगोणी]

-ग्रन्थः [अग्निप्रतिपादको ग्रन्थः शाक. त.] the work that treats of the worship of Agni &c.

-घृतम् [अग्न्युद्दीपनं घृतं शाक. त.] a kind of medicinal preparation of ghee used to stimulate the digestive power.

-चित् m. अग्निं चितवान्; चि-भूतार्थे क्विप् P.III.2.91] one who has kept the sacred fire; यतिभिः सार्धमनग्निमग्निचित् R.8.25; अध्वरे- ष्वग्निचित्वत्सु Bk.5.11.

-चयः, -चयनम्, -चित्या. arranging or keeping the sacred fire (अग्न्याधान); चित्याग्निचित्ये च P.III.1.132.

-2 (

-यः, -यनः) the Mantra used in this operation.

-3 a heap of fire

-चित्वत् [अग्निचयनम् अस्त्यस्मिन् मतुप्; मस्य वः । तान्तत्वान्न पद- त्वम् Tv.] having अग्निचयन or अग्निचित्.

-चूडः A bird having a red tuft.

-चर्णम् gunpowder. कार्यासमर्थः कत्यस्ति शस्त्रगोलाग्निचूर्णयुक् Śukranīti 2.93.

-ज, -जात a. produced by or from fire, born from fire.

(-जः, -जातः) 1 N. of the plant अग्निजार (अग्नये अग्न्युद्दीपनाय जायते सेवनात् प्रभवति).

1 N. of Kārttikeya पराभिनत्क्रौञ्चमिवाद्रिमग्निजः Mb.8.9. 68.3. Viṣṇu. (

-जम्, -जातम) gold; so ˚जन्मन्.

-जित् m. God; Bhāg.8.14.4.

-जिह्व a.

1 having a fiery tongue.

-2 one having fire for the tongue, epithet of a God or of Visṇu in the boar incarnation. (

-ह्वा)

1 a tongue or flame of fire.

-2 one of the 7 tongues of Agni (कराली धूमिनी श्वेता लोहिता नीललोहिता । सुवर्णा पद्मरागा च जिह्वा: सप्त विभावसोः

-3 N. of a plant लाङ्गली (अग्नेर्जिह्वेव शिखा यस्याः सा); of another plant (जलपिप्पली) or गजपिप्पली (विषलाङ्गला) (Mar. जल-गज पिंपळी)

-ज्वाला 1 the flame or glow of fire.

-2 [अग्नेर्ज्वालेव शिखा यस्याः सा] N. of a plant with red blossoms, chiefly used by dyers, Grislea Tomentosa (Mar. धायफूल, धायटी).

-तप् a. [अग्निना तप्यते; तप्-क्विप्] having the warmth of fire; practising austerities by means of fire.

-तपस् a. [अग्निभिः तप्यते]

1 practising very aus- tere penance, standing in the midst of the five fires.

-2 glowing, shining or burning like fire (तपतीति तपाः अग्निरिव तपाः) hot as fire

-तेजस् a. having the lustre or power of fire. (अग्नेरिव तेजो यस्य). (

-स् n.) the lustre of fire. (

-स् m.) N. of one of the 7 Ṛiṣis of the 11th Manvantara.

-त्रयम् the three fires, See under अग्नि.

-द a. [अग्निं दाहार्थं गृहादौ ददाति; दा. -क.]

1 giving or supplying with fire

-2 tonic, stomachic, producing appetite, stimulating digestion.

-3 incendiary; अग्निदान् भक्तदांश्चैव Ms.9.278; अग्निदानां च ये लोकाः Y.2.74; so ˚दायक, ˚दायिन्. यदग्निदायके पापं यत्पापं गुरुतल्पगे. Rām.2.75.45.

-दग्ध a.

1 burnt on the funeral pile; अग्निदग्धाश्च ये जीवा ये$प्यदग्धाः कुले मम Vāyu. P.

-2 burnt with fire.

-3 burnt at once without having fire put into the mouth, being destitute of issue (?); (pl.) a class of Manes or Pitṛis who, when alive, kept up the household flame and presented oblations to fire.

-दमनी [अग्निर्दम्यते$नया; दम्-णिच् करणे ल्युट] a narcotic plant, Solanum Jacquini. [Mar. रिंगणी]

-दातृ [अग्निं विधानेन ददाति] one who performs the last (funeral) ceremonies of a man; यश्चाग्निदाता प्रेतस्य पिण्डं दद्यात्स एव हि.

-दीपन a. [अग्निं दीपयति] stimulating digestion, stomachic, tonic.

-दीप्त a. [तृ. त्त.] glowing, set on fire, blazing (

-प्ता) [अग्निर्जठरानलो दीप्तः सेवनात् यस्याः सा] N. of a plant ज्योतिष्मती लता (Mar. मालकांगोणी), which is said to stimulate digestion.

-दीप्तिः f. active state of digestion.

-दूत a. अग्निर्दूत इव यस्मिन् यस्य वा] having Agni for a messenger, said of the sacrifice or the deity invoked; यमं ह यज्ञो गच्छत्यग्निदूतो अरंकृतः Rv.1.14.13.

-दूषितः a. branded.

-देवः [अग्नि- रेव देवः] Agni; a worshipper of Agni.

-देवा [अग्निर्देवो यस्याः] the third lunar mansion, the Pleiades (कृत्तिका).

-द्वारम् the door on the south-east of a building; पूर्व- द्वारमथैशाने चाग्निद्वारं तु दक्षिणे । Māna.9.294-95.

-धानम् [अग्निर्धियते$स्मिन्] the place or receptacle for keeping the sacred fire, the house of अग्निहोतृ; पदं कृणुते अग्निधाने Rv. 1.165.3.

-धारणम् maintaining the sacred fire; व्रतिनां ˚णम् K. 55.

-नयनम् = ˚प्रणयनम्.

-निर्यासः [अग्नेर्ज- ठरानलस्येव दीपको निर्यासो यस्य] N. of the plant अग्निजार.

-नेत्र a. [अग्निर्नेता यस्य] having Agni for the leader or conveyer of oblations, an epithet of a god in general.

-पदम् 1 the word Agni.

-2 fire-place.

-3 N. of a plant.

-परिक्रि-ष्क्रि-या care of the sacred fire, worship of fire, offering oblations; गृहार्थो$ग्निपरिष्क्रिया Ms.2.67.

-परिच्छदः the whole sacrificial apparatus; गृह्यं चाग्निपरिच्छदम् Ms.6. 4.

-परिधानम् enclosing the sacrificial fire with a kind of screen.

-परीक्षा [तृ. त.] ordeal by fire.

-पर्वतः [अग्निसाधनं पर्वतः] a volcano; महता ज्वलता नित्यमग्निमेवाग्नि- पर्वतः Rām.5.35.43.

-पुच्छः [अग्नेः अग्न्याधानस्थानस्य पुच्छ इव]. tail or back part of the sacrificial place; the extinction of fire.

-पुराणम् [अग्निना प्रोक्तं पुराणम्] one of the 18 Purāṇas ascribed to Vyāsa. It derives its name from its having been communicated originally by Agni to the sage Vasiṣṭha for the purpose of instructing him in the two-fold knowledge of Brahman. Its stanzas are said to be 145. Its contents are varied. It has portions on ritual and mystic worship, cosmical descriptions, chapters on the duties of Kings and the art of war, a chapter on law, some chapters on Medicine and some treatises on Rhetoric, Prosody, Grammar, Yoga, Brahmavidyā &c. &c.

-प्रणयनम् bringing out the sacrificial fire and consecrating it according to the proper ritual.

-प्रणिधिः Incendiary. Dk.2.8.

-प्रतिष्ठा consecration of fire, especially the nuptial fire.

-प्रवेशः; -शनम [स. त.] entering the fire, self-immolation of a widow on the funeral pile of her husband.

-प्रस्कन्दनम् violation of the duties of a sacrificer (अग्निहोमाकरण); ˚परस्त्वं चाप्येवं भविष्यसि Mb.1.84.26.

-प्रस्तरः [अग्निं प्रस्तृणाति अग्नेः प्रस्तरो वा] a flint, a stone producing fire.

-बाहुः [अग्ने- र्बाहुरिव दीर्घशिखत्वात्]

1 smoke.

-2 N. of a son of the first Manu; Hariv. N. of a son of Priyavrata and Kāmyā. V. P.

-बीजम् 1 the seed of Agni; (fig.) gold (रुद्रतेजः समुद्भूतं हेमबीजं विभावसोः)

-2 N. of the letter र्.

-भम [अग्नि- रिव भाति; भा-क.]

1 'shining like fire,' gold.

-2 N. of the constellation कृत्तिका.

-भु n. [अग्नेर्भवति; भू-क्विप् ह्रस्वान्तः]

1 water.

-2 gold.

-भू a. [अग्नेर्भवतिः भू-क्विप्] produced from fire.

(भूः) 1 'fire-born,' N. of Kārttikeya.

-2 N. of a teacher (काश्यप) who was taught by Agni.

-3 (arith.) six.

-भूति a. produced from fire. (

-तिः) [अग्निरिव भूतिरैश्वर्यं यस्य] N. of a pupil of the last Tīrthaṅkara. (

-तिः) f. the lustre or might of fire.

-भ्राजस् a. Ved. [अग्निरिव भ्राजते; भ्राज्-असुन्] shining like fire. अग्निभ्राजसो विद्युतः Ṛv.5.54.11.

-मणिः [अग्नेरुत्थापको मणिः शाक. त.] the sunstone.

-मथ् m. [अग्निं मथ्नाति निष्पादयति; मन्थ्-क्विप्- नलोपः]

1 the sacrificer who churns the fuel-stick.

-2 the Mantra used in this operation, on the अरणि itself.

-मन्थः, -न्थनम्, producing fire by friction; or the Mantra used in this operation. (

-न्थः) [अग्निर्मथ्यते अनेन मन्थ्-करणे घञ्] N. of a tree गणिकारिका (Mar. नरवेल) Premna Spinosa (तत्काष्ठयोर्घर्षणे हि आशु वह्निरुत्पद्यते),

-मान्द्यम् slowness of digestion, loss of appetite, dyspepsia.

-मारुतिः अग्निश्च मरुच्च तयोरपत्यं इञ् ततो वृद्धिः इत् च; द्विपदवृद्धौ पृषो. पूर्वपदस्य ह्रस्वः Tv.] N. of the sage Agastya.

-मित्रः N. of a king of the Śunga dynasty, son of Puṣypamitra who must have flourished before 15 B. C. -the usually accepted date of Patañjali-as the latter mentions पुष्यमित्र by name.

-मुखः a. having Agni at the head. (

-खः) [अग्निर्मुखमिव यस्य]

1 a deity, god, (for the gods receive oblations through Agni who is, therefore, said to be their mouth; अग्निमुखा वै देवाः; अग्निर्मुखं प्रथमं देवतानाम् &c; or अग्निर्मुखे अग्रे येषाम्, for fire is said to have been created before all other gods.)

-2 [अग्निर्मुखं प्रधानमुपास्यो यस्य] one who maintains the sacred fire (अग्निहोतृद्विज)

-3 a Brāhmaṇa in general (अग्निर्दाहकत्वात् शापाग्निर्मुखे यस्य for Brāhmaṇas are said to be वाग्वज्राः).

-4 N. of two plants चित्रक Plumbago Zeylanica and भल्लातक Semicarpus Anacardium अग्निरिव स्पर्शात् दुःखदायकं मुखमग्रम् यस्य, तन्निर्यासस्पर्शेन हि देहे क्षतोत्पत्तेस्थयोस्तथात्वम्)

-5 a sort of powder or चूर्ण prescribed as a tonic by चक्रदत्त

-6 'fire- mouthed, sharp-biting, an epithet of a bug. Pt. 1. (

-खी) अग्निरिव मुखमग्रं यस्याः; गौरादि-ङीष्]

1 N. of a plant भल्लातक (Mar. बिबवा, भिलावा) and लाङ्गलिका (विषलाङ्गला).

-2 N. of the Gāyatri Mantra (अग्निरेव मुखं मुखत्वेन कल्पितं यस्याः सा, or अग्नेरिव मुखं प्रजापतिमुखं उत्पत्ति- द्वारं यस्याः, अग्निना समं प्रजापतिमुखजातत्वात्; कदाचिदपि नो विद्वान् गायत्रीमुदके जपेत् । गायत्र्याग्निमुखी यस्मात्तस्मादुत्थाय तां जपेत् ॥ गोभिल).

-3 a kitchen [पाकशाला अग्निरिव उत्तप्तं मुखं यस्याः सा].

-मूढ a. [तृ. त.] Ved. made insane or stupefied by lightning or fire.

-यन्त्रम् A gun अग्नियन्त्रधरैश्चक्रधरैश्च पुरुषैर्वृतः Śivabhārata 12.17.

-यानम् An aeroplane. व्योमयानं विमानं स्यात् अग्नियानं तदेव हि । अगस्त्यसंहिता.

-योगः See पञ्चाग्निसाधन. अग्नियोगवहो ग्रीष्मे विधिदृष्टेन कर्मणा । चीर्त्वा द्वादशवर्षाणि राजा भवति पार्थिवः ॥ Mb.13.14,2.43.

-योजनम् causing the sacrificial fire to blaze up.

-रक्षणम् 1 con- secrating or preserving the sacred (domestic) fire or अग्निहोत्र.

-2 [अग्निः रक्ष्यते अनेन अत्र वा] a Mantra securing for Agni protection from evil spirits &c.

-3 the house of an अग्निहोतृ.

-रजः, -रजस् m. [अग्निरिव रज्यते दीप्यते; रञ्ज्-असुन् नलोपः]

1 a scarlet insect by name इन्द्रगोप.

-2 (अग्नेः रजः) the might or power of Agni.

-3 gold. Mb.3. 16.86.7

-रहस्यम् mystery of (worshipping &c.) Agni; N. of the tenth book of Śatapatha Brāhmaṇa.

-राशिः a heap of fire, burning pile.

-रुहा [अग्निरिव रोहति रुह्-क] N. of the plant मांसादनी or मांसरोहिणी (तदङ्कुरस्य वह्नितुल्य- वर्णतया उत्पन्नत्वात्तथात्वं तस्याः).

-रूप a. [अग्नेरिव रूपं वर्णो यस्य] fire-shaped; of the nature of fire.

-रूपम् the nature of fire.

-रेतस् n. the seed of Agni; (hence) gold.

-रोहिणी [अग्निरिव रोहति; रुह्-णिनि] a hard inflammatory swelling in the armpit.

-लोकः the world a Agni, which is situated below the summit of Meru; in the Purāṇas it is said to be in the अन्तरिक्ष, while in the Kāśī Khaṇḍa it is said to be to the south of इन्द्रपुरी; एतस्या दक्षिणे भागे येयं पूर्दृश्यते शुभा । इमामर्चिष्मतीं पश्य वीतिहोत्रपुरीं शुभाम् ॥

-वधूः Svāhā, the daughter of Dakṣa and wife of Agni

-वर्चस् a. [अग्नेर्वर्च इव वर्चो यस्य] glowing or bright like fire. (n.) the lustre of Agni. (-m.) N. of a teacher of the Purāṇas.

-वर्ण a. [अग्नेरिव वर्णो यस्य] of the colour of fire; hot; fiery; सुरां पीत्वा द्विजो मोहादग्निवर्णां सुरां पिबेत् Ms.11.9; गोमूत्रमग्निवर्णं वा पिबेदुदकमेव वा 91.

(र्णः) 1 N. of a prince, son of Sudarśana.

-2 N. of a King of the solar race, See R.19.1. the colour of fire. (

-र्णा) a strong liquor.

-वर्धक a. stimulating digestion, tonic.

(-कः) 1 a tonic.

-2 regimen, diet (पथ्याहार).

-वल्लभः [अग्नेर्वल्लभः सुखेन दाह्यत्वात्]

1 the Śāla tree, Shorea Robusta.

-2 the resinous juice of it.

-वासस् a. [अग्निरिव शुद्धं वासो यस्य] having a red (pure like Agni) garment. (n.) a pure garment.

-वाह a. [अग्निं वाहयति अनुमापयति वा]

1 smoke.

-2 a goat.

-वाहनम् a goat (छाग).

-विद् m.

1 one who knows the mystery about Agni.

-2 an अग्निहोत्रिन् q. v.

-विमोचनम् ceremony of lowering the sacrificial fire.

-विसर्पः pain from an inflamed tumour, inflammation.

-विहरणम्, -विहारः 1 taking the sacrificial fire from आग्नीध्र to the उत्तरवेदि.

-2 offering oblations to fire; प्रत्यासन्ना ˚वेला K.348.

-वीर्यम् 1 power or might of Agni.

-2 gold.

-वेतालः Name of Vetāla (connected with the story of Vikra- māditya).

-वेशः [अग्नेर्वेश इव] N. of an ancient medical authority (चरक).

-वेश्मन् m. the fourteenth day of the karma-ṃāsa; Sūryaprajñapti.

-वेश्यः 1 N. of a teacher, Mbh.

-2 Name of the 22nd muhūrta; Sūryapraj- ñapti. धौम्य cf. Mb 14.64.8.

-शरणम्, -शाला-लम् a fire-sanctuary; ˚मार्गमादेशय Ś.5; a house or place for keeping the sacred fire; ˚रक्षणाय स्थापितो$हम् V.3.

-शर्मन् a. [अग्निरिव शृणाति तीव्रकोपत्वात् शॄ-मनिन्] very passionate. (-m.) N. of a sage.

-शिख a. [अग्नेरिव अग्निरिव वा शिखा यस्य] fiery, fire-crested; दहतु ˚खैः सायकैः Rām.

(-खः) 1 a lamp.

-2 a rocket, fiery arrow.

-3 an arrow in general.

-4 safflower plant.

-5 saffron.

-6 जाङ्गलीवृक्ष.

(-खम्) 1 saffron.

-2 gold.

(-खा) 1 a flame; शरैरग्निशिखोपमैः Mb.

-2 N. of two plants लाङ्गली (Mar. वागचबका or कळलावी) Gloriosa Superba; of other plants (also Mar. कळलावी) Meni- spermum Cordifolium.

-शुश्रूषा careful service or worship of fire.

-शेखर a. fire-crested. (

-रः) N. of the कुसुम्भ, कुङ्कुम and जाङ्गली trees (

-रम्) gold,

-शौच a. [अग्नेरिव शौचं यस्य] bright as fire; purified by fire K.252.

-श्री a. [अग्नेरिव श्रीर्यस्य] glowing like fire; lighted by Agni

-ष्टुत्, -ष्टुभ, -ष्टोम &c. see ˚ स्तुत्, ˚स्तुभ् &c.

-ष्ठम् 1 kitchen; अग्निष्ठेष्वग्निशालासु Rām.6.1.16.

-2 a fire-pan.

-संयोगाः explosives. Kau. A.2.3.

-ष्वात्तः see स्वात्तः

-संस्कारः 1 consecration of fire.

-2 hallowing or con- secrating by means of fire; burning on the funeral pile; यथार्हं ˚रं मालवाय दत्वा Dk.169; नास्य कार्यो$ग्निसंस्कारः Ms.5.69, पितरीवाग्निसंस्कारात्परा ववृतिरे क्रियाः । R.12.56.

-सखः; -सहायः 1 the wind.

-2 the wild pigeon (smoke- coloured).

-3 smoke.

-सम्भव a. [प. ब.] sprung or pro- duced from fire.

(-वः) 1 wild safflower.

-2 lymph, result of digestion. (

-वम्) gold.

-साक्षिक [अग्निः साक्षी यत्र, कप्] a. or adv. keeping fire for a witness, in the presence of fire; पञ्चबाण˚ M.4.12. ˚मर्यादो भर्ता हि शरणं स्त्रियाः H.1.v. l, R.11.48.

-सारम् [अग्नौ सारं यस्य अत्यन्तानलोत्तापनेपि सारांशादहनात् Tv.] रसाञ्जन, a sort of medical preparation for the eyes. (

-रः -रम्) power or essence of fire.

-सुतः Kārttikeya; त्वामद्य निहनिष्यामि क्रौञ्चमग्निसुतो यथा । Mb.7.156.93.

-सूत्रम् a thread of fire.

-2 a girdle of sacrificial grass (मौञ्जीमेखला) put upon a young Brāhmaṇa at the time of investiture.

-सूनुः (See -सुतः), (सेनानीरग्निभूर्गुहः । Amar.); देव्यङ्कसंविष्ट- मिवाग्निसूनुम् । Bu. ch.1.67.

-स्तम्भः 1 stopping the burning power of Agni.

-2 N. of a Mantra used in this operation.

-3 N. of a medicine so used.

-स्तुत् m. (अग्निष्टुत्) [अग्निः स्तूयते$त्र; स्तु-आधारे क्विप् षत्वम्] the first day of the Agniṣṭoma sacrifice; N. of a por- tion of that sacrifice which extends over one day; यजेत वाश्वमेधेन स्वर्जिता गोसवेन वा । अभिजिद्विश्वजिद्भ्यां वा त्रिवृता- ग्निष्टुतापि वा ॥ Ms.11.74.

-स्तुभ् (˚ष्टुभ्) m. [अग्निः स्तुभ्यते$त्र; स्तुभ्-क्विप् षत्वम्]

1 = अग्निष्टोम.

-2 N. of a son of the sixth Manu.

-रतोमः (˚ष्टोमः) [अग्नेः स्तोमः स्तुतिसाधनं यत्र]

1 N. of a protracted ceremony or sacrificeial rite extending over several days in spring and forming an essential part of the ज्योतिष्टोम.

-2 a Mantra or Kalpa with reference to this sacrifice; ˚मे भवो मन्त्रः ˚मः; ˚मस्य व्याख्यानम्, कल्पः ˚मः P.IV.3.66. Vārt.

-3 N. of the son of the sixth Manu.

-4 a species of the Soma plant; ˚सामन् a part of the Sāma Veda chanted at the conclu- sion of the Agniṣṭoma sacrifice.

-सावर्णिः Name of Manu.

-स्थ a. (ष्ठ) [अग्नौ स्थातुमर्हति; स्था-क षत्वम्] placed in, over, or near the fire. (ष्ठः) an iron frying-pan; in the अश्वमेध sacrifice the 11th Yūpa which of all the 21 is nearest the fire.

-स्वात्तः (written both as ˚स्वात्त and ˚ष्वात्त) (pl.) [अग्नितः i. e. श्राद्धीयविप्रकर- रूपानलात् सुष्ठु आत्तं ग्रहणं येषां ते] N. of a class of Pitṛs or Manes who, when living on earth, maintained the sacred or domestic fires, but who did not perform the Agniṣṭoma and other sacrifices. They are regarded as Manes of Gods and Brāhmaṇas and also as descen- dants of Marīchi; Ms.3.195. अग्निष्वात्ताः पितर एह गच्छत Tsy.2.5.12.2. (मनुष्यजन्मन्यग्निष्टोमादियागमकृत्वा स्मार्तकर्मनिष्ठाः सन्तो मृत्वा च पितृत्वं गताः इति सायणः).

-हुत्, -होतृ Ved. sacrificing to Agni, having Agni for a priest; Rv.1.66.8.

-होत्रम् [अग्नये हूयते$त्र, हु-त्र, च. त.]

1 an oblation to Agni (chiefly of milk, oil and sour gruel.).

-2 maintenance of the sacred fire and offering oblation to it; (अग्नये होत्रं होमो$स्मिन् कर्मणीति अग्निहोत्रमिति कर्मनाम); or the sacred fire itself; तपोवनाग्निहोत्रधूमलेखासु K.26. होता स्यात् ˚त्रस्य Ms.11.36. ˚त्रमुपासते 42; स्त्रीं दाहयेत् ˚त्रेण Ms.5.167,6.4, दाहयित्वाग्निहोत्रेण स्त्रियं वृत्तवतीम् Y.1.89. The time of throwing oblations into the fire is, as ordained by the sun himself, evening (अग्नये सायं जुहुयात् सूर्याय प्रातर्जुहुयात्). Agnihotra is of two kinds; नित्य of constant obligation (यावज्जीवमग्निहोत्रं जुहोति) and काम्य occasional or optional (उपसद्भिश्चरित्वा मासमेकमग्निहोत्रं जुहोति). (

-त्र) a. Ved.

1 destined for, connected with, Agnihotra.

-2 sacrificing to Agni. ˚न्यायः The rule according to which the नित्यकर्मन्s (which are to be performed यावज्जीवम्) are performed at their stipulated or scheduled time only, during one's life time. This is discussed and established by जैमिनि and शबर at Ms.6. 2.23-26. in connection with अग्निहोत्र and other कर्मन्s. ˚हवनी (णी) a ladle used in sacrificial libations, or अग्निहोत्रहविर्ग्रहणी ऋक् Tv.; See हविर्ग्रहणी; ˚हुत् offering the अग्निहोत्र; ˚आहुतिः invocation or oblation connected with अग्निहोत्र.

-होत्रिन् a. [अग्निहोत्र-मत्वर्थे इनि]

1 one who practises the Agnihotra, or consecrates and maintains the sacred fire.

-2 one who has prepared the sacrifi- cial place.

-होत्री Sacrificial cow; तामग्निहोत्रीमृषयो जगृहु- र्ब्रह्मवादिनः Bhāg.8.8.2.

दशन् Num. a. (pl.) Ten; स भूमिं विश्वतो वृत्वा अत्य- तिष्ठद्दशाङ्गुलम् Rv.1.9.1.

-Comp. -अङ्गुल a. ten fingers long; Ms.8.271.

(-लम्) 1 a length of 1 fingers; Rv.1.9.1.

-2 a water-melon.

-अधिपतिः a commander of ten men. Mb.12.

-अर्ध a. five, (

-र्धम्) five; अण्व्यो मात्रा विनाशिन्यो दशार्धानां तु याः स्मृताः Ms.1.27. (

-र्धः) an epithet of Buddha.

-अर्हः 1 an epithet of Krisna or Visnu.

-2 Buddha.

-अवताराः m. (pl.) the ten incarnations of Viṣṇu; see under अवतार.

- अवर a. consisting of at least ten; दशावरा वा परिषद्यं धर्मं परिकल्पयेत् Ms.12.11.

-अश्वः the moon.

-आननः, -आस्यः epithets of Rāvaṇā; दशाननकिरीटेभ्यस्तत्क्षणं राक्षसप्रियः R.1.75.

-आमयः an epithet of Rudra.

-इन्द्रियाणि The five कर्मेन्द्रियs and five ज्ञानेन्द्रियs.

-ईशः a superintendent of 1 villages; Ms.7.116.

-एकादशिक a. who lends 1 and re- ceives 11 in return; i. e. who lends money at ten per cent.

-कण्ठः, -कन्धरः epithets of Rāvaṇa; सप्तलोकैकवीरस्य दशकण्ठ- कुलद्विषः U.4.27. ˚अरिः, ˚जित् m., ˚रिपुः epithets of Rāma; दशकण्ठारिगुरुं विदुर्बुधाः R.8.29.

-कर्मन् n. the ten ceremo- nies prescribed to the three twice-born classes.

-कुमार- चरितम् a prose work by Dandin.

-क्षीर a. mixed with 1 parts of milk.

-गुण a. ten-fold, ten times larger.

-गुणित a. multiplied by 1; दशगुणितमिव प्राप्तवान् वीरधर्मम B. R.9.53.

-ग्रन्थाः (pl.) संहिता, ब्राह्मण, आरण्यक, शिक्षा, कल्प, व्याकरण, निघण्टु, छन्द and निरुक्त; hence

दशग्रन्थिन् = A person who has learnt by heart all these ten books.

-ग्रामपतिः, -ग्रामिकः, -ग्रामिन् m.,

-पः a superintendent of ten villages.

-ग्रामी a collection or corporation of ten villages.

-ग्रीवः = दशकण्ठ q.v.

-चतुष्कम् N. of a sport; Sinhās.27.

-धर्मः unfavourable condition, distress; अभ्यस्तो बहुभिर्बाणैर्दशधर्मगतेन वै Mb.7.147.2. (see com.).

-पारमिताध्वरः 'possessing the ten perfec- tions', an epithet of Buddha.

-पुरम् N. of an ancient city, capital of king Rantideva; पात्रीकुर्वन्दशपुरवधूनेत्रकौतू- हलानाम् Me.49.

-बन्धः a tenth part; Ms.8.17; also

˚बन्धक; Y.2.76.

-बलः, -भूमिगः epithets of Buddha.

-बाहुः an epithet of Śiva.

-भुजा, -महाविद्या N. of Durgā.

-मालिकाः (pl.)

1 N. of a country.

-2 the people or rulers of this country.

-मास्य a.

1 ten months old; एवा ते गर्भ एजतु निरैतु दशमास्यः Rv.5.78.7-8.

-2 ten months in the womb (as a child before birth).

-मुखः an epithet of Rāvaṇa. ˚रिपुः an epithet of Rāma; सीतां हित्वा दशमुखरिपुर्नोपयेमे यदन्याम् R.14.87.

-मूत्रकम् The urine of 1 (elephant, buffalo, camel, cow, goat, sheep, horse, donkey, man and woman).

-मूलम् a tonic medicine prepared from the roots of ten plants; (Mar. सालवण, पिटवण (पृष्टिपर्णी), रिंगणी, डोरली, गोखरूं, बेल, ऐरण, टेंटू, पहाडमूळ, शिवण).

-योजनम् a distance of 1 Yojanas; पादाङ्गुष्ठेन चिक्षेप संपूर्णं दशयोजनम् Rām.1.1.65; also दशयोजनी; मोहितेन्द्रियवृत्तिं तं व्यतीत्य दशयोजनीम् Ks.94.14.

-रथः N. of a celebrated king of Ayodhyā, son of Aja, and father of Rāma and his three brothers. [He had three wives Kausalyā, Sumitrā, and Kaikeyī, but was for several years without issue. He was therefore recommended by Vasiṣṭha to perform a sacrifice which he successfully did with the assistance of Ṛiṣyaśṛiṅga. On the completion of this sacrifice Kausalyā bore to him Rāma, Sumitrā Laksmana and Śatrughna, and Kaikeyī Bharata. Daśaratha was extremely fond of his sons, but Rāma was his greatest favourite- 'his life, his very soul.' Thus when Kaikeyī at the instiga- tion of Mantharā demanded the fulfilment of the two boons he had previously promised to her, the king tried to dissuade her mind from her wicked resolve by threats, and, failing these, by the most servile supplica- tions. But Kaikeyī remained inexorable, and the poor monarch was obliged to send his beloved son into exile. He soon afterwards died of a broken heart]. Bhāg.9.1.1 ˚ललिता The fourth day of the dark fortnight of Āśvina.

-रश्मिशतः the sun; दशरश्मिशतोपमद्युतिम् R.8.29.

-रात्रम् a period of ten nights. (

-त्रः) a particular sacrifice lasting for ten days.

-रूपकम् the 1 kinds of drama.

-रूपभृत् m. an epithet of Viṣṇu.

-लक्षण a. relating to 1 objects; इदं भागवतं पुराणं दक्षलक्षणम् Bhāg.2.9.43.

-णम् ten marks or attributes.

-लक्षणकः religion; cf. धृतिः क्षमा दमो$स्तेयं शौचमिन्द्रियनिग्रहः । धीर्विद्या सत्यमक्रोधो दशकं धर्मलक्षणम् ॥ Ms.7. 92.

-वक्त्रः, -वदनः see दशमुख; Bk.9.137.

-वर्गः the double five classes of अमात्य, राष्ट्र, दुर्ग, कोश and दण्ड; वेत्ता च दशवर्गस्य स्थानवृद्धिक्षयात्मनः Mb.12.57.18 (com. 'अमात्यराष्ट्रदुर्गाणि कोशो दण्डश्च पञ्चमः' इति प्रकृतिपञ्चकं स्वपक्षे परपक्षे चेति दशको वर्गः).

-वाजिन् m. the moon.

-वार्षिक a. happening after, or lasting for, ten years; Y.2.24.

-विध a. of ten kinds.

-शतम् 1 a thousand; ये सहस्रम- राजन्नासन् दशशता उत Av.5.18.1.

-2 one hundred and ten. ˚रश्मिः the sun. ˚अक्षः, ˚नयनः Indra; दशशताक्षककुब्दरि- निःसृतः Mb 7.184.47.

-शती a thousand.

-स (सा)- हस्रम् ten thousand.

-हरा 1 an epithet of the Ganges (taking away the 1 sins).

-2 a festival in honour of the Ganges held on the 1th day of Jyeṣṭha.

-3 a festival in honour of Durgā held on the tenth of Āśvina.

〈 bijvoeglijk naamwoord〉

1  tenth ⇒ tithe, deci-

♦voorbeelden:

1   een drie tiende baan • a job of three half-days per week

     een tiende gedeelte, een tiende • a tenth (part), a tithe

————————

〈 rangtelwoord〉

1  tenth

♦voorbeelden:

1   Karel de tiende • Charles the Tenth, Charles X 〈ook → link=derde derde〉

1 tithe (history).

2 tenth, tithe, donation to the church, tenth part of one's income or crop or net production.

1^st person singular (yo) present indicative of spanish verb: diezmar.

* * *

► nombre masculino

1 tithe

* * *

SM tithe

* * *

masculino tithe

* * *

= tithe.

Ex. The Manorial Documents and the tithe Acts are examples types of documents protected by statute to ensure that they are presented for preservation to designated depositories.

* * *

masculino tithe

* * *

* * *

tithe

* * *

diezmo nm

1) General subject: decima (пошлина), (приходская) rectorial tithes, tenth (налог), tithe (церковная), tithing, arpent (земли)

2) History: dime (церковная; налог), (церковная) tithe, dessiatina (measure of land = 2.7 acres)

3) Religion: 'ushr, dessiatine (A tenth part of something paid as a voluntary contribution or as a tax for the support of a religious establishment)

4) Law: tenth

5) Russian: dessiatine, desyatin

6) Scottish language: teind (пошлина)

7) Business: tithe (налог в размере 10 % дохода)

दशम n. (

-मी f.) Tenth.

-मम् A tenth part

-Comp. -भावः the culminating point, the point in which the meridian crosses a given circle.

τέρπω, Od.1.347, etc.; [dialect] Ep. subj.

A

τέρπῃσι 17.385

: [dialect] Ion. [tense] impf.

τέρπεσκον Q.S.7.378

, AP9.136 ([place name] Cyrus): [tense] fut.

τέρψω S.Tr. 1246

, etc.: [tense] aor.

ἔτερψα h.Pan.47

, E.Heracl. 433, Pl.Lg. 658b:—the [voice] Pass. and [voice] Med. have a fivefold [tense] aor.,

1

ἐτέρφθην Od.5.74

, 8.131, 17.174, S.OC 1140, E. Ion 541 (troch.); rare in Prose, X.Mem.2.1.24.

2 [dialect] Ep. ἐτάρφθην, τάρφθην, Od.6.99, 19.213, 251, 21.57.

3 [dialect] Ep. ἐτάρπην, τάρπην, 23.300, Il.11.780, al.; inf.

ταρπῆναι Od.23.212

, and ταρπήμεναι ib. 346, Il.24.3; subj. τρᾰπείω, [dialect] Ep. [ per.] 1pl. τρᾰπείομεν (v. infr. 11.2).

4 [dialect] Ep. also ἐταρπόμην, only in [ per.] 1pl. subj.

ταρπώμεθα Od.4.295

, al.; also redupl. through all moods,

τετάρπετο Il.19.19

, 24.513;

τεταρπώμεσθα Od.11.212

, Il.23.10,98;

τεταρπόμενος Od. 1.310

, al.

5 [tense] aor. 1 ἐτερψάμην, in [dialect] Ep. subj.

τέρψομαι 16.26

(but τέρψομαι is [tense] fut. [voice] Med. in Il.20.23, S.Fr. 677); opt.

τέρψαιτο h.Ap. 153

; part.

τερψάμενος Od.12.188

:—delight, gladden, cheer,

ὅ κεν τέρπῃσιν ἀείδων 17.385

;

τῇ [φόρμιγγι] ὅ γε θυμὸν ἔτερπεν Il.9.189

, al.;

πεσσοῖσι.. θυμὸν ἔτερπον Od.1.107

;

καὶ τὸν ἔτερπε λόγοις Il. 15.393

;

τοὐμὸν.. τ. κέαρ S.Tr. 1246

; θοίνῃ σε τ. Achae.17; ἡ ἀγγελίη.. ἔτερψε [ αὐτούς] Hdt.8.99; sts. in [dialect] Att. Prose, ἔπεσι.. τὸ αὐτίκα τέρψει will give momentary pleasure, Th.2.41, cf. Pl.Lg. 658b, 658e, etc.; τ. τὴν ἀκοήν, τὰς ἀκοάς, Phld.Po.5.26,28; ἧλιξ τέρπει τὸν ἥλικα, prov. in Pl.Phdr. 240c, etc.: abs., give delight, Od.1.347, 8.45, S.Aj. 475; τὰ τέρποντα delights, Id.OC 1217 (lyr.); ῥήματα τέρψαντά τι ib. 1281;

οἱ τέρποντες λόγῳ ῥήτορες Th.3.40

;

τὰ τέρψοντα X.Ages.9.4

.

II more freq. in [voice] Pass. and [voice] Med.,

1 in [dialect] Ep. the [tense] aor. [voice] Pass. is used, c. gen. rei, have full enjoyment of, enjoy to one's heart's content,

ἐπεὶ τάρπημεν ἐδητύος ἠδὲ ποτῆτος Il.11.780

;

ἐπεὶ τάρπησαν ἐδωδῆς Od.3.70

;

σίτου τάρφθεν 6.99

;

τεταρπόμενοι φίλον ἦτορ σίτου καὶ οἴνοιο Il.9.705

; ὕπνου, εὐνῆς ταρπήμεναι, 24.3, Od.23.346; φιλότητος ἐταρπήτην ib. 300; ἥβης ταρπῆναι ib. 212: metaph., take one's fill of lamentation,

τεταρπώμεσθα γόοιο Il.23.10

,98, Od. 11.212, cf. 19.213, 21.57.

2 enjoy or delight oneself, c. dat. instr.,

φρένα τ. φόρμιγγι Il.9.186

;

μύθοισι Od.23.301

;

δαιτί 1.26

;

γόῳ φρένα 4.102

;

δίσκοισιν Il.2.774

;

ἐν θαλίῃς Od.11.603

, Hes.Op. 115; φιλότητι (or ἐν φ.)

τραπείομεν εὐνηθέντε Il.3.441

, 14.314 (whereas in the phrase λέκτρονδε τραπείομεν εὐνηθέντες (v.l. -θέντε), Od.8.292, the form τραπείομεν seems to be taken by the poet as belonging to τρέπω, though others retain the usu. sense by connecting λέκτρονδε with εὐνηθέντες or by punctuating after λέκτρονδε); so in Trag.,

λαμπάδι τερπόμεναι A.Eu. 1042

(lyr.), cf. S.OC 1140, etc.; delight in,

τῇ τῶν πυραμίδων μεγαλειότητι OGI666.26

(Egypt, i A.D.);

τοῖς εὐώδεσι Sor. 2.29

;

ἐπί τισι E.Rh. 194

: c. part.,

λόγοις.. οἷς σὺ μὴ τέρψῃ κλύων S.Ant. 691

;

τέρπεται τιμώμενος E.Ba. 321

; τί ἂν.. ἀκούσας τερφθείης; X.Mem.2.1.24: abs., πῖνε καὶ τέρπευ drink and be merry, Hdt.2.78.

3 with internal acc., οἴην μοῖραν δέκα μοιρέων τέρπεται ἀνήρ has only one tenth part of the enjoyment, Hes.Fr. 162;

κενὴν ἐτερπόμην.. τέρψιν S.Fr. 577

;

τέρπου κενὴν ὄνησιν E.Or. 1043

.

4 freq. with words which limit its sense,

θυμῷ Il.19.313

, Od.16.26;

θυμόν Il.21.45

;

κατὰ θυμόν Hes.Op.58

, 358;

φρένα Il.1.474

, Od.4.102, etc.;

φρεσὶν ᾗσι τετάρπετο Il.19.19

, cf. Od.5.74;

ἐνὶ φρεσίν 8.368

;

τεταρπόμενος φίλον κῆρ 1.310

;

ἀπάταισι θυμὸν τέρπεται Pi.P.2.74

. (Cf. Skt. trpnoti 'take one's fill', Causative tarpáyati 'delight (trans.)', Opruss. ka enterpo.. ? 'what is the use of..?', Goth. paurfts, OE. pearf 'benefit', Goth. parf 'I need'.)

कर्मन् -m. Viśvakarmā; शक्रस्य नु सभा दिव्या भास्वरा कर्मनिर्मिता Mb.2.7.1. -n. [कृ-मनिन् Uṇ.4.144]

1 Action, work, deed.

-2 Execution, performance; प्रीतो$स्मि सो$हं यद् भुक्तं वनं तैः कृतकर्मभिः Rām.5.63.3.

-3 Business, office, duty; संप्रति विषवैद्यानां कर्म M.4.

-4 A religious rite (it may be either नित्य, नैमित्तिक or काम्य).

-5 A specific action, moral duty.

-6 (a) Performance of religious rites as opposed to speculative religion or knowledge of Brahman (opp. ज्ञान); अपरो दहृने स्वकर्मणां ववृते R.8.2. (b) Labour, work.

-7 Product, result.

-8 A natural or active property (as support of the earth).

-9 Fate, the certain consequence of acts done in a former life; कर्मायत्तं फलं पुंसां बुद्धिः कर्मानुसारिणी Bh.2.89,94.

-1 (In gram.) The object of of an action; कर्तुरीप्सिततमं कर्म P.I.4.49.

-11 (In Vaiś. Phil.) Motion considered as one of the seven categories of things; (thus defined:-- एकद्रव्यमगुणं संयोगविभागेष्वनपेक्षकारणं कर्म Vaiś. Sūtra. (It is five-fold:-- उत्क्षेपणं ततो$वक्षेपणमाकुञ्चनं तथा । प्रसारणं च गमनं कर्माण्येतानि पञ्च च ॥ Bhāṣā P.6.)

-12 Organ of sense. प्रजापतिर्ह कर्माणि ससृजे Bṛi. Up.1.5.21.

-13 Organ of action; कर्माणि कर्मभिः कुर्वन् Bhāg.11.3.6.

-14 (In Astr.) The tenth lunar mansion.

-15 Practice, training; सर्वेषां कर्मणा वीर्यं जवस्तेजश्च वर्धते Kau. A.2.2.

-Comp. -अक्षम a. incapable of doing anything.

-अङ्गम् part of any act; part of a sacrificial rite (as प्रयाज of the Darśa sacrifice).

-अधिकारः the right of performing religious rites.

-अनुरूप a.

1 according to action or any par- ticular office.

-2 according to actions done in a pre- vious existence.

-अनुष्ठानम् practising one's duties.

-अनुसारः consequence of, or conformity to, acts.

-अन्तः 1 the end of any business or task.

-2 a work, busi- ness, execution of business.

-3 a barn, a store of grain &c. Ms.7.62 (कर्मान्तः इक्षुधान्यादिसंग्रहस्थानम् Kull.)

-4 cultivated ground.

-5 a worker; कच्चिन्न सर्वे कर्मान्ताः Rām.2.1.52.

-अन्तरम् 1 difference or contrariety of action.

-2 penance, expiation.

-3 suspension of a religious action.

-4 another work or action; कर्मान्तर- नियुक्तासु निर्ममन्थ स्वयं दधि Bhāg.1.9.1.

-अन्तिक a. final. (

-कः) a servant, workman, Rām.1.13.7.

-अपनुत्तिः f. removing, sending away of कर्म; जन्मकर्माप- नुत्तये Bhāg.12.2.17.

-अर्ह a. fit or suitable to an act or the rite. (

-र्हः) a man.

-आख्या f. Name received from the act performed; तस्मात् छिन्नगमनो$श्वो$पि छाग इति कर्माख्या भविष्यति । ŚB. on MS.6.8.37.

-आजीवः one who maintains himself by some profession (as that of an artisan &c.)

-आत्मन् a. endowed with the princi- ples of action, active; कर्मात्मनां च देवानां सो$सृजत्प्राणिनां प्रभुः Ms.1.22. (-m.) the soul.

-आयतनम् see कर्मेन्द्रियम्; शव्दः स्पर्शो रसो गन्धो रूपं चेत्यर्थजातयः । गत्युक्त्युत्सर्गशिल्पानि कर्मायतनसिद्धयः Bhāg.11.22.16.

-आशयः receptacle or accumulation of (good and evil) acts; निर्हृत्य कर्माशयमाशु याति परां गतिम् Bhāg.1.46.32.

-इन्द्रियम् an organ of action, as distinguished from ज्ञानेन्द्रिय; (they are:- वाक्पाणिपादपायूपस्थानि; Ms.2.99; see under इन्द्रिय also) कर्मेन्द्रियाणि संयम्य Bg.3.6,7.

-उदारम् any valiant or noble act, magnanimity, prowess.

-उद्युक्त a. busy, engaged, active, zealous.

-करः 1 a hired labourer (a servant who is not a slave); आ तस्य गोः प्रतिदानात् कर्मकारी आगबीनः कर्मकरः Mbh. on P.V.2.14. कर्मकराः स्थपत्यादयः Pt.1; Śi.14.16.

-2 Yama.

-कर्तृ m. (in gram.) an agent who is at the same time the object of the action; e. g. पच्यते ओदनः, it is thus defined:- क्रियमाणं तु यत्कर्म स्वयमेव प्रसिध्यति । सुकरैः स्वैर्गुणैः कर्तुः कर्मकर्तेति तद्विदुः ॥ न चान्तरेण कर्मकर्तारं सकर्मका अकर्मका भवन्ति Mbh. on P.I.3.27

-काण्डः, -ण्डम् that department of the Veda which relates to ceremonial acts and sacrificial rites and the merit arising from a due performance thereof.

-कारः 1 one who does any business, a mechanic, artisan (technically a worker not hired).

-2 any labourer in general (whether hired or not).

-3 a black-smith; हरिणाक्षि कटाक्षेण आत्मानमवलोकय । न हि खङ्गो विजानाति कर्मकारं स्वकारणम् ॥ Udb.

-4 a bull.

-कारिन् m. a labourer, artisan, workman.

-कार्मुकः, -कम् a strong bow.

-कीलकः a washerman.

-कृत्यम् activity, the state of active exertion; यः प्रथमः कर्मकृत्याय जज्ञे Av.4.24.6.

-क्षम a. able to perform any work or duty; आत्मकर्मक्षमं देहं क्षात्रो धर्म इवाश्रितः R.1.13.

-क्षेत्रम् the land of religious acts, i. e. भरतवर्ष; Bhāg.5.17.11. cf. कर्मभूमि.

-गतिः f. the course of fate; अथ कर्मगतिं चित्रां दृष्ट्वा$स्य हसितं मया Ks.59.159.

-गृहीत a. caught in the very act (as a thief.).

-ग्रन्थिः f. a term in Jaina metaphysics connoting 'weakness in the form of वासनाs produced by अज्ञान'.

-घातः leaving off or suspending work.

-च(चा)ण्डालः 1 'base in deed', a man of very low acts or deeds; Vasiṣṭha mentions these kinds:-- असूयकः पिशुनश्च कृतघ्नो दीर्घरोषकः । चत्वारः कर्मचाण्डाला जन्मतश्चापि पञ्चमः ॥

-2 one who com- mits an atrocious deed; अपूर्वकर्मचण्डालमयि मुग्धे विमुच्च माम् U.1.46.

-3 N. of Rāhu.

-चेष्टा active exertion, action. कर्मचेष्टास्वहः Ms.1.66.

-चोदना 1 The motive impelling one to ritual acts. ज्ञानं ज्ञेयं परिज्ञाता त्रिविधा कर्मचोदना Bg.18.18.

-2 any positive rule enjoining a religious act.

-च्छेदः The loss caused by absence on duty; Kau. A.2.7.

-जः a. resulting from an act; सिद्धिर्भवति कर्मजा Bg.4.12. कर्मजा गतयो नॄणामुत्तमाधममध्यमाः Ms.12.3.

(-जः) 1 the holy fig-tree.

-2 the Kali age.

-3 the banian tree.

-4 the effect arising from human acts:-- संयोग, विभाग &c.

-5 heaven.

-6 hell.

-ज्ञ a. one acquaint- ed with religious rites.

-त्यागः renunciation of worldly duties or ceremonial acts.

-दुष्ट a. corrupt in action, wick- ed, immoral, disrespectable.

-देवः a god through religious action; ये शतं गन्धर्वलोक आनन्दाः स एकः कर्मदेवानामानन्दः Bṛi. Up.4.3.33.

-दोषः 1 sin, vice; अवेक्षेत गतीर्नॄणां कर्मदोष- समुद्भवाः Ms.6.61,95.

-2 an error, defect, or blunder (in doing an act); कर्मदोषैर्न लिप्यते Ms.1,14.

-3 evil consequence of human acts.

-4 discreditable conduct.

-धारयः N. of a compound, a subdivision of Tatpu- ruṣa, (in which the members of the compound are in apposition) तत्पुरुषः समानाधिकरणः कर्मधारयः P.I. 2.42. तत्पुरुष कर्म धारय येनाहं स्यां बहुव्रीहिः Udb.

-ध्वंसः 1 loss of fruit arising from religious acts.

-2 dis- appointment.

-नामन् (in gram.) a participal noun.

-नामधेयम् N. of an act or sacrifice. These names are not arbitrary or technical such as गुण and वृद्धि but are always significant; सर्वेष्वेव कर्मनामधेयेषु अर्थसमन्वयेनानुवाद- भूतो नामशद्बो वर्तते, न लौकिकार्थतिरस्कारेण परिभाषामात्रेण वृद्धिगुणवत् ŚB. on MS.1.6.41.

-नाशा N. of a river between Kaśi and Bihar.

-निश्चयः a decision of action; न लेमे कर्मनिश्चयम् Bm.1.648.

-निषद्या a manufactory; Kau. A.2.4.

-निष्ठ a. devoted to the performance of religious acts; अग्निर्वीरं श्रुत्यं कर्मनिष्ठाम् Rv.1.8.1; Ms.3.134.

-न्यासः renunciation of the result of religious acts.

-पथः 1 the direction or source of an action.

-2 the path of religious rites (opp. ज्ञानमार्ग).

-पाकः ripening of actions, reward of actions done in a former life; Pt.1.372.

-प्रवचनीयः a term for certain prepositions, particles, or ad- verbs when they are not connected with verbs and govern a noun in some case; literally-the term means, 'Concerned with the setting forth of an action'. According to Indian grammarians it means 'that which spoke of an action (क्रियां प्रोक्तवन्तः)' e. g. आ in आ मुक्तेः संसारः is a कर्मप्रवचनीय; so अनु in जपमनु प्रावर्षत् &c; कर्म प्रोक्तवन्तः कर्मप्रवचनीया इति Mbh. on P.I.4.83. cf. उपसर्ग, गति and निपात also.

-फलम् 1 fruit or reward of actions done in a former life; (pain, pleasure); न मे कर्मफले स्पृहा Bg.4.14;5.12;6.1; ˚फलत्याग Bg.12.11,18.2; ˚फलत्यागिन् Bg.18.11; ˚फलप्रेप्सुः Bg.18.27; ˚फलसंयोग Bg.5.14; ˚फलहेतु Bg.2.47. एवं संचिन्त्य मनसा प्रेत्य कर्मफलोदयम् Ms.11.231.

-2 the fruit of Averrhoa Carambola (Mar. कर्मर); also कर्मरङ्ग.

-बन्धः, -बन्धनम् confinement to repeated birth, as the consequence of religious acts, good or bad (by which the soul is attached to worldly plea- sures &c.); बुद्ध्या युक्तो यथा पार्थ कर्मबन्धं प्रहास्यति Bg.2.39.

-भूः, -भूमिः f.

1 the land of religious rites, i. e. भरतवर्ष, this world (a place for man's probation); प्राप्येमां कर्मभूमिम् Bh.2.1; K.174,319.

-2 ploughed ground.

-मासः the Calendar month of thirty days.

-मीमांसा the Mīmāṁsā of ceremonial acts; see मीमांसा.

-मूलम् a kind of sacred grass called कुश.

-युगम् the fourth (the present) age of the world, i. e. the Kaliyuga.

-योगः 1 performance of actions, worldly and religious rites; कर्मयोगेन योगिनाम् Bg.3.3;3.7;5.2;13.24.

-2 active exertion, industry; Ms.1.115.

-वचनम् (with Buddhists) the ritual.

-वज्रः an epithet of a Śūdra.

-वशः fate considered as the inevitable result of actions done in a former life.

-वाटी a lunar day (तिथि).

-विपाक = कर्मपाक.

-शाला a work-shop.

-शील, -शूर a. assiduous, active, laborious; cf. कर्म- शीलस्तु कर्मठे । Nm.

-शौचम् humility.

-श्रुतिः f. The word expressive of the act; कर्मश्रुतेः परार्थत्वात् MS.11. 2.6. (read या अत्र कर्मश्रुतिः दर्शपूर्णमासाभ्यामिति सा परार्था तृतीया-योगात् &c. शबर).

-सङ्गः attachment to worldly duties and their results. तन्निबध्नाति... कर्मसङ्गेन Bg.14.7.

-सचिवः a minister.

-संन्यासिकः, -संन्यासिन् m.

1 a religious person who has withdrawn from every kind of worldly act.

-2 an ascetic who performs religious deeds without looking to their reward.

-साक्षिन् m.

1 an eyewitness; वह्निर्विवाहं प्रति कर्मसाक्षी Ku.7.83.

-2 one who witnesses the good or bad actions of man; आदित्य भो लोककृताकृतज्ञ लोकस्य सत्यानृप- कर्मसाक्षिन् Rām.3.63.16. (There are nine divinities which are said to witness and watch over all human actions; सूर्यः सोमो यमः कालो महाभूतानि पञ्च च । एते शुभाशुभ- स्येह कर्मणो नव साक्षिणः ॥)

-सिद्धिः f. accomplishment of any business or desired object; success. स्वकर्मसिद्धिं पुनरा- शशंसे Ku.

-स्थानम् a public office, a place of business.

पितृ m. [पाति रक्षति, पा-तृच् नि˚] A father; तेनास लोकः पितृमान् विनेत्रा R.14.23;1.24;11.67.

-रौ (dual) Parents, father and mother; जगतः पितरौ वन्दे पार्वतीपरमे- श्वरौ R.1.1; Y.2.117.

-रः (pl.)

-1 Fore-fathers, ancestors, fathers; नूनं प्रसूतिविकलेन मया प्रसिक्तं धौताश्रुशेष- मुदकं पितरः पिबन्ति Ś.6.24.

-2 Paternal ancestors taken collectively; अध्यापयामास पितॄन् शिशुराङ्गिरसः कविः Ms.2.151.

-3 The Manes; R.2.16;3.2; पितॄणामर्यमा चास्मि Bg. 1.29; Ms.3.81,192.

-Comp. -अर्जित a. acquired by a father, paternal (as property).

-कर्मन् n.,

-कार्यम्, -कृत्यम्, -क्रिया oblations or sacrifice offerd to deceased ancestors, obsequial rites; स्वधाकारः परा ह्याशीः सर्वेषु पितृकर्मसु Ms.3.252.

-कल्पः 1 performance of the Śrāddha cere- mony in honour of the Manes.

-2 Brahma's day of new moon.

-काननम् a cemetery; अभ्यभावि भरताग्रजस्तया वात्य- येव पितृकाननोत्थया R.11.16.

-कुल्या N. of a river rising in the Malaya mountain.

-क्षयः the death anniversary; आनन्त्याय भवेद् दत्तं खड्गमांसं पितृक्षये Mb.13.88.1.

-गणः 1 the whole body of ancestors taken collectively.

-2 a class of Manes or deceased progenitors who were sons of the Prajāpati; मनोर्हैरण्यगर्भस्य ये मरीच्यादयः सुताः । तेषा- मृषीणां सर्वेषां पुत्राः पितृगणाः स्मृताः ॥ विराट्सुताः सोमसदः साध्यानां पितरः स्मृताः । अग्निष्वात्ताश्च देवानां मारीचा लोकविश्रुताः ॥ Ms.3. 194-195.

-गणा N. of of Durgā.

-गामिन् a. devolving on, or belonging to a father.

-गृहम् 1 a paternal mansion.

-2 a cemetery, burial-ground.

-घातकः, -घातिन्, -घ्नः m. a parricide.

-तर्पणम् 1 an oblation to the Manes.

-2 the act of throwing water out of the right hand (as at the time of ablutions) as an offering to the Manes or deceased ancestors; नित्यं स्नात्वा शुचिः कुर्याद् देवर्षिपितृतर्पणम् Ms.2.176.

-3 sesamum.

-4 gifts given at Srāddhas or funeral rites.

-5 the part of the hand between the thumb and the fore-finger (sacred to the Manes).

-तिथिः f. the day of new-moon (अमावास्या).

-तीर्थम् 1 N. of the place called Gayā where the performance of funeral rites, such as Srāddhas in honour of the Manes, is held to be parti- cularly meritorious.

-2 the part of the hand between the fore-finger and the thumb (considered to be sacred to the Manes).

-त्रयम् father, grand-father and great grand-father.

-दत्त a. given by a father (as a woman's peculiar property).

-दानम् an offering to the Manes.

-दायः patrimony.

-दिनम् the day of new-moon (अमावास्या).

-देव a.

1 worshipping a father.

-2 relating to the worship of the Manes. (

-वाः) the divine Manes.

-दे(दै)वत a.

1 presided over by the Manes.

-2 relating to the worship of the Manes. (

-तम्) N. of the tenth lunar mansion (मघा).

-दे(दै)वत्य a. belonging to the worship of the Manes. (

-त्यम्) a sacrifice offered to the Manes on the day called अष्टका; अष्टकापितृदेवत्यमित्ययं प्रसृतो जनः Rām.2.18.14.

-द्रव्यम् patrimony; पितृद्रव्याविरोधेन यदन्यत् स्वयमर्जितम् Y.2.118.

-पक्षः 1 the paternal side, paternal relationship.

-2 a relative by the father's side.

-3 'the fortnight of the Manes'; N. of the dark half of Bhādrapada which is particularly appointed for the celebration of obsequial rites to the Manes.

-पतिः an epithet of Yama.

-पदम् the world of the Manes.

-पितृ m. a paternal grand- father.

-पुत्रौ (

पिता-पुत्रौ dual) father and son. (पितुः पुत्रः means 'the son of a well-known and renowned father').

-पूजनम् worship of the manes; पतिव्रता धर्म- पत्नी पितृपूजनतत्परा Ms.3.262.

-पैतामह a. (

-ही f.) inhe- rited from ancestors, ancestral, hereditary. (

-हाः pl.) ancestors.

-प्रसूः f.

1 a paternal grand-mother.

-2 evening twilight; तारावलीराजतबिन्दुराजत् पितृप्रसूभासुरपत्रपाश्यः, वियद्द्विपस्तिष्ठति Rām. Ch.6.38.

-प्राप्त a.

1 inherited from a father.

-2 inherited patrimonially.

-बन्धुः a kinsman by the father's side; they are:- पितुः पितुःस्वसुः पुत्राः पितुर्मातुःस्वसुः सुताः । पितुर्मातुलपुत्राश्च विज्ञेयाः पितृबन्धवः ॥ (

न्धुम् n.) relationship by the father's side.

-भम् The Maghā star; Śabda Ch.

-भक्त a. dutifully attached to a father.

भक्तिः f. filial duty.

-भोजनम् food offered to the Manes.

-भ्रातृ m. a father's brother, paternal uncle.

-मन्दिरम् 1 a paternal mansion.

-2 a cemetery.

-मेधः a sacrifice offered to the Manes, obsequial offerings; गुरोः प्रेतस्य शिष्यस्तु पितृमेधं समाचरन् Ms.5.65; Mb.16.7.23.

-यज्ञः 1 obsequial offerings.

-2 offering libations of water every day to the deceased ancestors, it is one of the five daily Yajñas enjoined to be per- formed by a Brāhmaṇa; पितृयज्ञस्तु तर्पणम् Ms.3.1; also 122,283.

-यानम् the way of the Manes (to their world).

-राज् m.,

-राजः, -राजन् m. an epithet of Yama.

-रूपः an epithet of Siva.

-लोकः the world of the Manes.

-वंशः the paternal family.

-वनम् 1 a ceme- tery; वसन् पितृवने रौद्रे शौचे वर्तितुमिच्छसि Mb.12.111.9.

-2 death, the abode of death; सर्वे पितृवनं प्राप्य स्वपन्ति विगतज्वराः Mb.11.3.5. (पितृवनेचरः

1 a demon, goblin.

-2 an epithet of Śiva).

-वसतिः f.,

-सद्मन् n. a ceme- tery; त्रिलोकनाथः पितृसद्मगोचरः Ku.5.77.

-वासरपर्वन् the period of performing the obsequious rites for the Manes; Gaṇeśa P.2.

-व्रतः a worshipper of the Manes. (

-तम्) obsequial rites.

-श्राद्धम् obsequial rites in honour of a father or deceased ancestor.

-स्वसृ f. (also पितृष्वसृ as well as पितुः स्वसृ or पितुःष्वसृ) a father's sister; Ms.2.131.

-ष्वस्रीयः a paternal aunt's son.

-संनिभः a. fatherly, paternal.

-सूः 1 a paternal grandmother.

-2 evening twilight.

-स्थानः, -स्थानीयः a guardian (who is in the place of a father).

-नम् The abode of death; see पितृवन; आनिन्यथुः पितृस्थानाद् गुरवे गुरुदक्षिणाम् Bhāg.1.85.32.

-हत्या parricide.

-हन् m. a parricide.

-हू m. the right ear; पितृहूर्नृप पुर्या द्वार्दक्षिणेन पुरञ्जनः Bhāg.4.25.5.

B Interrog. Pron. τίς, Elean and [dialect] Lacon. τίρ (q.v.), τί:—gen. [dialect] Ep. and [dialect] Ion.

τέο Il.2.225

, Herod.8.1, etc., or

τεῦ Od.15.509

, Hdt.5.106, etc.; Trag. and [dialect] Att.

τοῦ A.Pr. 614

, Ar.Nu. 1223, etc.; [dialect] Ion., Trag., and [dialect] Att.

τίνος Simon.154

, Hdt.6.80, A.Pr. 563 (anap.), S.Aj. 892, Ar Ach. 588, etc.; dat. [dialect] Ion.

τέῳ Hdt.1.11

, al. (as fem., 4.155); no dat. in Hom. or Hes.; Trag. and [dialect] Att.

τῷ S.Ant. 401

, D.19.60, etc.; [dialect] Aeol.

τίῳ Sapph.104

; τίνι first in Pi.N.7.57, A.Pers. 715 (troch.), S.OT10, Ar. Ach. 919, Hdt.3.38, Th.1.80, D.20.115, etc.; acc.

τίνα Il.5.703

, etc.; neut.

τί 1.362

, etc.: dual τίνε (elided) Ar.Av. 107: pl.. nom.

τίνες Od. 1.172

, etc.; neut.

τίνα Pl.Phd. 102a

, Aeschin.2.81, Hipparch.1.1.4, Gem.17.12, Ep.Hebr.5.12; gen. [dialect] Ep.

τέων Il.24.387

, Od.20.192, and as monosyll. 6.119, 13.200; Trag. and [dialect] Att.

τίνων S.El. 1476

, OC 2, Ar.Nu. 1089, etc.; dat. τίσι first in S.OT 1126, Ar.Ra. 1455, Pl.R. 332d, etc. (no dat. in Hom. or Hes.); also

τοῖσι S.Tr. 984

(anap.); [dialect] Ion.

τέοισι Hdt.1.37

, cf. 2.82 (v.l. ὁτέοισι); [dialect] Aeol.

τίοισι Sapph.168

; acc.

τίνας S.OC 115

, Ar.Av. 370 (troch.); neut.

τίνα Arr.Epict.1.30.3

; [dialect] Boeot. τά Pi.O.1.82 (Adv.); Megar.

σά Ar.Ach. 757

, 784 (Adv.): of the pl. Hom. uses only nom. τίνες with gen. τέων; ποῖος (what? which?) is sts. preferred (esp. in neut. pl.) to the Adj. τίς, e.g. τὰ ποῖα ταῦτα χρήματα; Ar.Nu. 1270, cf. 1337, Th. 621, Pl.Cra. 391e, 395d, 406d; v. ποῖος 1.3 and IV:

I in direct questions, who? which? neut. what? which? ὦ ξεῖνοι, τίνες ἐστέ; Od.9.252; τί νύ μοι μήκιστα γένηται; 5.299; τίς δαίμων τόδε πῆμα προσήγαγε; 17.446; τίς ἀχώ, τίς ὀδμὰ προσέπτα μ' ἀφεγγής; A.Pr. 115 (lyr.), cf. 561 (anap.), etc.; properly at the beginning of the sentence; but this position may be varied,

a for grammatical reasons, as between the Art. and part. or noun, τοὺς τί ποιοῦντας τὸ ὄνομα τοῦτο ἀποκαλοῦσιν; X.Mem.2.2.1, cf. Pl.Smp. 206b; τῆς περὶ τί πειθοῦς ἡ ῥητορική ἐστιν τέχνη; Id.Grg. 454a; ὁ σοφιστὴς τῶν τί σοφῶν ἐστιν; Id.Prt. 312d.

b for emphasis, ἃ δ' ἐννέπεις, κλύουσα τοῦ λέγεις; S.OC 412, cf. El. 1191; πόλις τε ἀφισταμένη τίς πω.. τούτῳ ἐπεχείρησε; Th.3.45; esp. when the Verb begins the sentence, δράσεις δὲ δὴ τί; E.HF 1246; ἦλθες δὲ κατὰ τί; Ar.Nu. 239; διαφέρει δὲ τί; D.18.205.--The person freq. follows in gen. pl., as τίς θεῶν; Il.18.182, etc.; and of things or conditions, τί is freq. with the genit. sg., of all genders, πρὸς τί χρείας; S.OT 1174; ἐλπίδων ἐς τί; Id.OC 1749 codd. (lyr.);

κἀνήρετ' ἐν τῷ πράγματος κυροῖ ποτε Id.Aj. 314

, etc.

2 sts. as the predicate, τίς ὀνομάζεται; what is he named? E.Ph. 123; so also may be expld. the union of τίς with a demonstr. or possess. Pron., or with a Noun preceded by the Art., τί τοῦτ' ἔλεξας; S.Ph. 1173 (lyr.); τί ἐστι τουτί; τίς ὁ τρόπος τοῦ τάγματος; Id.Ichn.114; also with Pron. in pl., τί ταῦτα; E.Ph. 382, Andr. 548, etc.; τί γὰρ τάδ' ἐστίν; Ar.Nu. 200; τί ποτ' ἐστίν, ἂ διανοούμεθα; Pl.Tht. 154e; τί ποτ' ἐστὶ ταῦτα; ib. 155c;

σκεπτέον τί τὰ συμβαίνοντα Id.Grg. 508b

; so τί is used as predicate of a masc. or fem. subject, τί νιν προσείπω; A.Ch. 983(997); τί σοι φαίνεται ὁ νεανίσκος; Pl.Chrm. 154d:—also τίς δ' ὅδε Ναυσικάᾳ ἕπεται; who is this that follows N.? Od.6.276; τίς δ' οὗτος ἔρχεαι; Il.10.82, cf. Alc.84.1, S.El. 328, 388, Ant.7, 218, E.Hec. 501, Pl.Cri. 43c; and in the reverse order, τήνδε τίνα λεύσσω.. ; who is this I see? E.IA 821; τίνι οὖν τοιούτῳ φίλους ἂν θηρῴην; with what means of such kind.. ? X.Mem.3.11.9; τί τοσοῦτον νομίζοντες ἠδικῆσθαι; Id.Smp.4.53; τί με τὸ δεινὸν ἐργάσῃ; what is the dreadful thing which.. ? E.Ba. 492, cf. S.OC 598, 1488, etc.; τίν' ὄψιν σὴν προσδέρκομαι; what face is this I see of thine? E.Hel. 557; παρὰ τίνας τοὺς ὑμᾶς; who are 'you' to whom [I am to come]? Pl.Ly. 203b:—the Art. is exceptionally added to τίς, when it leads up to a word which requires the Art., ληφθήσει.. Πανήμου εἰκάδι· καὶ Λῴου τῇ--τίνι; τῇ δεκάτῃ on the twentieth of the month Panemus and of Loüs on the -- what day? the tenth, Call.Epigr.46:—in Com.also τὸ τί; what is that? Ar.Nu. 775, Pax 696, Av. 1039, Pl. 902, etc.; τοῦ τίνος χάριν; UPZ6.29 (ii B.C.); and with pl. Art., τὰ τί; Ar. Pax 693.

3 with prop. names treated as appellatives (v. τις indef. 11.6b), τίς ἆρα Κύπρις ἢ τίς Ἵμερος; S.Fr. 874; τίς σε Θηρικλῆς ποτε ἔτευξε; Eub.43; τίς.. Χίμαιρα πύρπνοος; Anaxil.22.3.

4 τίς ἂν θεῶν.. δοίη; like πῶς ἄν, would that some one.., S.OC 1100, cf. A.Ag. 1448 (lyr.).

5 a question with τίς often amounts to a strong negation, τῶν δ' ἄλλων τίς κεν οὐνόματ' εἴποι; Il.17.260; τίς ἂν ἐξεύροι ποτ' ἄμεινον; Ar.Pl. 498; τίνες ἂν δικαιότερον.. μισοῖντο; Th.3.64, etc.

6 sts. two questions are asked in one clause by different cases of τίς; ἡ τίσιν τί ἀποδιδοῦσα τέχνη δικαιοσύνη ἂν καλοῖτο; Pl.R. 332d;

τί λαβόντα τί δεῖ ποιεῖν D.4.36

:—a like doubling of the question lies in the union of τίς with other interrog. words, τίς πόθεν εἰς ( εἶς codd.) ἀνδρῶν; Od.1.170, cf. S.Tr. 421.

7 τίς with Particles:— τίς γάρ; why who? who possibly? τίς γάρ σε θεῶν.. ἧκεν; Il.18.182; v. infr. 8 f.

b τίς δέ; ὦ κοῦραι, τίς δ' ὔμμιν.. πωλεῖται; h.Ap. 169.

c τίς δή; who then?

τίς δή κεν βροτὸς.. ἅζοιτ' ἀθανάτους Thgn.747

; τίς δῆτα; S.Aj. 518.

d τίς ποτε; who in the world? who ever? τίς ποτ' ὢν γενεὰν καὶ ποίαν τινὰ φύσιν ἔχων; X.Cyr.1.1.6, cf. S.El. 975; τίς δήποτε; Id.Fr. 106 (but τίς ἄν ποτε is prob. cj.).

8 the usages of the neut. τί; are very various:

a τί; alone, as a simple question, what? τί γάρ; A.Th. 336 (lyr.):—on ὅτι τί; ὅτι τί δή; ὅτι δὴ τί; v. ὅτι B. 1b; on ὡς τί; v. ὡς F.1.

b τί τοῦτο; τί ταῦτα; v. supr. 2.

c τί μοι; τί σοι; what is it to me? to thee? S.Ph.753, etc.; c. gen., τί μοι ἔριδος καὶ ἀρωγῆς; what have I to do with.. ? Il.21.360; τί δέ σοι ταῦτα; Ar.Lys.514, cf. Ec.521 (where the answerer repeats the question in indirect form, ὅ τί μοι τοῦτ' ἔστιν;) ; ἀλλὰ δὴ τί τοῦτ' ἐμοί; Diph.32.18; τί ἐμοὶ καὶ σοί; what have I to do with thee? LXX Jd.11.12, Arr.Epict.2.19.19, Ev.Jo.2.4; τί σοὶ καὶ εἰρήνῃ; LXX 4 Ki.9.18, cf. Ho.14.9; τί πρὸσσέ; M.Ant.8.44, cf.Ev.Matt.27.4; σοὶ δὲ καὶ τούτοισι τοῖσι πρήγμασι τί ἐστι; what have you to do with these matters? Hdt.5.33; τί τῷ νόμῳ καὶ τῇ βασάνῳ; D.29.36:—folld. by a clause, τί δὲ τίν, εἰ κωτίλαι εἰμές; Theoc.15.89; or with inf., τί γάρ μοι τοὺς ἔξω κρίνειν; 1 Ep.Cor.5.12:—v. εἰμί c.111.2.

d τίμαθών; τί παθών; v. μανθάνω v,

πάσχω 111.4

.

e τί; also often stands abs. as Adv. how? why? wherefore? Il.1.362, etc.; so too in [dialect] Att., Pl.Cri. 43c, etc.; δόμων γὰρ ζῶσι τῶνδε δεσπόται. Answ. τί ζῶσιν; how do you mean

ζῶσι ζῶσι

forsooth!

E.Alc. 806

; Κιθαιρὼν--Answ. τί Κιθαιρών; what aboutK.? Id.Ba. 1177 codd., cf. 1182 (both lyr.); cf. τίη.

f τί with Particles: - τί γάρ; why not? how else? and so it came to mean of course, no doubt, A.Ag. 1239, Ch. 880, Eu. 678, etc.; used in affirmative answers, Pl.Phdr. 258d, Tht. 209b, al.; to introduce an argument, Arist.Pol. 1281a14; v. γάρ 1.4:— τί δαί; v. δαί:— τί δέ; serving to pass on quickly to a fresh point, Pl.Hp.Ma. 288c, al.; τί δέ, εἰ.. ; but what, if.. ? E.Hel. 1043; τί δ' ἄν, εἰ.. ; Ar.Th. 773; τί δ' ἢν.. ; Id.Nu. 1444; τί δέ, εἰ μὴ.. ; what else but.. ? X.Oec.9.1, cf. S.OT 941, Ph. 421; so τί δὲ δή; τί δή; τί δή ποτε; why ever? why in the world? what do you mean? Pl.R. 470e, Grg. 469a, Sph. 241d, S.El. 1184:—so also τί δῆτα; how, pray? τί δῆτ' ἄν, εἰ.. ; Ar.Nu. 154:— ( τί μή; f.l. in S.Aj. 668):— τί μήν; i.e. yes certainly, much like τί γάρ; Pl.Tht. 162e, etc., prob. in S.Aj. 668:— τί μὴν οὔ; in reply to a question, Id.El. 1280 (lyr.):— τί νυ; why now? Il.1.414, etc.:— τί δ' οὔ; parenthetic, why not? as an affirmative answer, S.Ant. 460; τί οὐ καλοῦμεν; i.e. let us call, Ar.Lys. 1103; τί οὐ βαδίζομεν; etc., Pl.Prt. 310e, etc.:— τί οὖν; how so? making an objection, A.Th. 208; but τί οὖν ἔτ' ἂν σαίνοιμεν.. μόρον; ib. 704; τί οὖν οὐκ ἐρωτᾷς; Pl.Ly. 211d:— τί ποτε; v. τίπτε;

g with Conjunctions following:—τί ὅτι.. ; why is it that.. ? Stratt.62 (f.l.), LXX Ge. 3.1, Ev.Luc.2.49, etc.:—with Conjunctions preceding, ἵνα τί; v. ἵνα B. 11.3 c.

h with Preps.:— διὰ τί; wherefore? Ar.Pl. 1111, etc.:— ἐκ τίνος; from what cause? X.An.5.8.4:— ἐς τί; to what point? how long? Il.5.465; but also, to what end? S.Tr. 403, cf. OC 524 (lyr.):— κατὰ τί; for what purpose? Ar.Nu. 239:— πρὸς τί; wherefore? S.OT 766, 1027, etc.

II τίς is sts. used for ὅστις in indirect questions,

εἰρώτα δὴ ἔπειτα τίς εἴη καὶ πόθεν ἔλθοι Od.15.423

, cf. 17.368;

δεῖξον τίς ἔσται τῇ ταλαιπώρῳ χρόνος A.Pr. 623

; οὐδ' ἔχω τίς ἂν γενοίμαν ib. 905 (lyr.);

οὐκ ἔχω τί φῶ Id.Ch.91

, cf. S.OC48, etc.;

ἐπισκεψώμεθα τίνες πέπανται σφενδόνας X.An.3.3.18

; εἰπὲ τίνα γνώμην ἔχεις ib.2.2.10; freq. in later Gr., where ὅστις is very rare,

εἰς τὸ λογιστήριον γράφων.. τί ὀφείλεται PHib.1.29.42

(iii B.C.), cf. PCair.Zen. 21.40, al. (iii B.C.); οὐθεὶς ἐσήμηνεν παρὰ τί ἂν τοῖς προστεταγμένοις.. οὐ κατηκολούθησαν nobody indicated why they should not have obeyed orders, PTeb.72.160, cf. 61 (b). 227 (ii B.C.); ὅστις and τίς are sts. combined,

ὡς πύθοιθ' ὅ τι δρῶν ἢ τί φωνῶν ῥυσαίμην S.OT71

, cf. A.Pr. 489 sq., 617, 623:—later with inf., τί πράττειν οὐκ ἔχω I do not know what to do, Aesop.67, cf. Ps.-Luc.Philopatr.29.

b sts. not in indirect questions, whoever, whatever,

αἰτοῦ τί χρῄζεις ἕν E.Fr.773.2

; ταῦτα οὐκ ἀπέστελλον πάντα, ἀλλ' ἐκλεγόμενοι τίνων αἱ τιμαὶ ἐπετέταντο whatever things had risen in price, D.56.24; τίνα δ' ἁ Κύπρις οὐκ ἐφίλησεν whomsoever K. has not loved, AP5.169 (Noss.); τίνι ἡ τύχη δίδωσι, λαβέτω Antiochusap.Ptol.Euerg.3 J.;

λαμβανέτω τί θέλει AP12.219

(Strat.);

τὰν ὀνάλαν κίς κε γινύειτει IG 9(2).517.22

(Larissa, iii B.C.); καὶ τί ἂν εἶ ( = ᾖ) λοιπόν ib.5(1).1390.50 (Andania, i B.C., nisi leg. καἴ τι ἂν, v. supr.A. 111.2e);

τίς ἂν δὲ χεῖρα προσαγάγῃ Epigr.Gr.376a

([place name] Aezani);

τίς σοφός, αὐτῷ προσκολλήθητι LXXSi.6.34

;

οὐ τί ἐγὼ θίλω, ἀλλὰ τί σύ Ev.Marc.14.36

; τίς σοφίῃ πάντων πρῶτος, τούτου τρίποδ' αὐδῶ Orac. ap. D.S.9.3 et ap.D.L. 1.28 codd. (ὃς Cobet from Sch.Ar.Pl.9);

χαῖρε καὶ σύ, τίς ποτ' εἶ IG9

(2).953 ([place name] Larissa), cf. CIG 1982 ([place name] Thessalonica); in other places, as S.El. 1176, Tr. 339, OT 1144, E. Ion 324, this constr. cannot be admitted.

c τίς = ὅστις after a neg., μή τίς ἐστιν ἐν ὑμῖν ἀνὴρ ἢ γυνὴ.., τίνος ἡ διάνοια ἐξέκλινεν κτλ.; LXX De.29.18.

d = ὅς or

ὅσπερ, τέων.. Ζεὺς ἐπὶ σαλπίγγων ἱρὰ βοῇ δέχεται Κᾶρες ὁμοῦ Λελέγεσσι Call.Aet.3.1.60

, cf. Del. 185, Epigr.30.2, Nic.Al.2;

Δωροθέαν, τίς τὸν ἐμὸν ἄνδρα εἶχε Tab.Defix.Aud.10.4

(Cnidus, ii/i B.C.), cf. 5.2,8;

τίνας ἱερεωσύνας εἶχον ἐπενεγύων SIG705.43

, cf. 56 (Senatus consultum, Delph., ii B.C.);

τίνα με ὑπονοεῖτε εἶναι, οὐκ εἰμὶ ἐγώ Act.Ap. 13.25

; τίς ἔζησεν ἔτη β who lived.., IG14.1560 ([place name] Rome), cf. 1391 (ibid.);

εὗρον γεωργόν, τίς αὐτὰ ἑλκύσῃ BGU822.5

(ii/iii A.D.).

2 τίς; τί; in direct or indirect questions may be construed with a part., σὺ δὲ τίς ὢν ταῦτα λέγεις; being who, i.e. who are you that.. ? Pl.Grg. 452a;

ἐπειρέσθαι.. τίνες ἐόντες ἄνθρωποι.. ταῦτα προαγορεύουσι Hdt.1.153

; καταμεμάθηκας.. τοὺς τί ποιοῦντας τὸ ὄνομα τοῦτο ἀποκαλοῦσι; X.Mem.2.2.1; or in a subordinate clause, ἀλλ' ὅταν τί ποιήσωσι, νομιεῖς αὐτοὺς σοῦ φροντίζειν; ib.1.4.14; νῦν δ' ἐπειδὴ τίνος τέχνης ἐπιστήμων ἐστί, τίνα ἂν καλοῦντες αὐτὸν ὀρθῶς καλοῖμεν; Pl. Grg. 448c.

III = πότερος; X.Cyr.1.3.17, Pl.Phlb. 52d, Ev.Matt. 27.21, Ev.Luc.5.23.

IV τί as exclamatory Adv., how.. !

τί ὡραιώθησαν σιαγόνες σου ὡς τρυγόνες LXX Ca.1.10

, cf. 4.10; τί θέλω how I wish! Ev.Luc.12.49; τί στενή v.l. in Ev.Matt.7.14.

C Prosody: τις and τίς keep [pron. full] ῐ in all cases (digamma operates in Il.6.462, etc.).

II τί was never elided; but hiatus is allowed after τί in [dialect] Ep. τί ἢ (v. τίη), also in Com., as τί οὐ; Ar.Av. 149; τί οὖν; Id.Pl.94; τί ἔστι; Id.Nu.82, Av. 1036; τί, ὦ πάτερ; Id.Nu. 80:—a licence which is rarer in Trag., τί ἔστιν; S.Ph. 733; τί οὖν; A.Th. 208, 704, Eu. 902, S.Aj. 873 (lyr.), Ph. 100, etc.; τί εἶπας; Id.Tr. 1203, Ph. 917.

πέλω and [full] πέλομαι, only [tense] pres., [tense] impf., and [tense] aor.:—[voice] Act., mostly [ per.] 3sg. πέλει, Il.9.134, Sol. 13.16, Pi.P.4.145 (s.v.l.), A. Ch. 534 ; [ per.] 1sg.

A

πέλω S. OT 245

; [ per.] 2sg.

πέλεις Nonn. D.44.193

; [ per.] 3pl.

πέλουσι AP7.56

, [dialect] Dor.

πέλοντι Pi.O.6.100

: [tense] impf.

πέλεν Il.8.64

, Hes. Sc. 164, Ar. Pax 1276 (hex.),

ἔπλεν Il. 12.11

,

ἔπελεν Pempel.

ap. Stob. 4.25.52 ; rarely in other persons, ἔπελες, πέλες, Pi. O. 1.46, Q. S.3.564 ; [dialect] Aeol. [ per.] 1pl.

πέλομες Theoc. 29.27

(s. v. l.) ; imper.

πέλε A.

R. 1.304 ; subj.

πέλω A. Supp. 340

,

πέλῃ Theoc. 28.22

; opt.

πέλοι Pi. P. 1.56

, A. Pers. 526, etc. ; inf.

πέλειν Id.Supp. 620

, 801, Ch. 304 ; [dialect] Ep. πελέναι (v.l. πελέμεν) Parm. 8.45 ; Part.

πέλουσα A. Pr. 896

(lyr.):—more freq. in [voice] Med. in same sense,

πέλει Id.Eu. 149

(lyr.), 199,

πέλεται Il.11.392

, Alc.26,49, etc.,

πελόμεσθα Theoc. 13.4

,

πέλεσθε A.R.2.643

,

πέλονται Il. 10.351

, S.Aj. 159 (anap.), Archyt. ap. Stob. 3.1.106 (nisi leg. πέλοντι): [tense] impf. [ per.] 3pl.

πέλοντο Il.9.526

: [tense] aor. (always augmented)

ἔπλεο 1.418

, etc. ; [var] contr.

ἔπλευ 9.54

, etc. ;

ἔπλετο 22.116

, Hes. Th. 836, Sapph. Supp. 23.26, Emp. 21.2, B. 1.31 ; [dialect] Ion. Iterat.

πελέσκεο Il.22.433

,

πελέσκετο Hes. Fr. 14.4

, Antim. Col.3 P. ; imper.

πέλευ Il.24.219

,

πελέσθω A.

R. 1.1320 ; subj. πέληται, -ώμεθα, -ωνται, Il.3.287, 6.358, 16.128 ; opt.

πέλοιτο 22.443

, A.Ag. 255 (lyr.) ; inf.

πέλεσθαι A.

R. 1.160 ; part.

πελόμενος A. Supp. 123

, 810,

πλόμενος Euph. 58

(as Hom. in the compds. ἐπιπλόμενος, περιπλόμενος). —Poet. and [dialect] Aeol., [dialect] Dor., and [dialect] Ion. Prose, Pittac. ap. D. L. 1.81, Archyt. l. c., Aret. CA1.4 :—come into existence, become, be:

A as Subst. Verb,

οὐ γάρ τις πρῆξις πέλεται.. γόοιο Il.24.524

;

ὀδόντων καναχὴ πέλεν 19.365

;

ἠΰτε περ κλαγγὴ γεράνων πέλει οὐρανόθι πρό 3.3

;

εὐχωλὴ πέλεν ἀνδρῶν 4.450

;

ἄθλων, οἶά τε πολλὰ μετ' ἀνθρώποισι πέλονται Od.8.160

;

τιμὴν.. ἥ τε καὶ ἐσσομένοισι μετ' ἀνθρώποισι πέληται Il. 3.287

;

ὅτε δὴ Πυλίων καὶ Ἐπειῶν ἔπλετο νεῖκος 11.737

; τῷ δ' ἤδη δεκάτη.. πέλεν ἠὼς οἰχομένῳ it was the tenth day since his departure, Od. 19.192 ;

γαλήνη ἔπλετο νηνεμίη 5.392

;

ἂν κῦδος Ἀχαιῶν ἔπλετο Il.13.677

, cf. Od.4.441 ;

σέο δ' ἐκ τάδε πάντα πέλονται Il.13.632

;

τοῦ δ' ἐξ ἀργύρεος ῥυμὸς πέλεν 5.729

;

ἐν δὲ γυνὴ.. πέλεν Od.24.211

; τὰ δ' ὀλοὰ πελόμεν' οὐ παρέρχεται when once in being they pass not away, A. Th. 768 (lyr.), cf. Supp. 123, 810 (both lyr.).

B as Copula:

1 become,

αἶψά τέ οἱ δῶ ἀφνειὸν πέλεται Od. 1.393

, cf. Il.24.219 ;

λύκων ἤϊα πέλονται 13.103

;

ἀπὸ κροτάφων πελόμεσθα πάντες γηραλέοι Theoc. 14.68

; ἦ τ' ἄλλως ὑπ' ἐμεῖο.. ὀξὺ βέλος πέλεται quite otherwise does my spear become sharp, i. e. in a very different way does my (emphat.) spear prove its edge, Il.11.392, cf. A.Ag. 392(lyr.).

2 be,

οὐ μέν πως ἅλιον πέλει ὅρκιον Il.4.158

;

τριηκόσιοί τε καὶ ἑξήκοντα πέλοντο Od. 14.20

;

ὅσσον τ' ἐν νειῷ οὖρον πέλει ἡμιόνοιιν 8.124

, cf. Il. 10.351, 23.431 ;

ῥεῖά τ' ἀριγνώτη πέλεται Od.6.108

;

ὀξύτατον πέλεται φάος Il.14.345

, cf.A.Ag. 1124 (lyr.), Eu. 233, S.Ant. 333 (lyr.), E.Med. 520, etc.—In Lesbian verse the Copula, which is usu. omitted, is sts. expressed by πέλεται and πέλονται, as Sapph. 101.

3 in [tense] aor., to have become: hence, to be, τίς.. ὅμιλος ὅδ' ἔπλετο; what gathering is this? Od.1.225 ;

ἔρξον ὅπως ἐθέλεις καί τοι φίλον ἔπλετο θυμῷ 13.145

;

ἔνθα μάλιστα ἀμβατός ἐστιπόλις καὶ ἐπίδρομον ἔπλετο τεῖχος Il.6.434

: with part.,

λελασμένος ἔπλευ 23.69

;

ὀϊζυρὸς περὶ πάντων ἔπλεο 1.418

(so as Subst. Verb, Od.2.364) ; in similes, Il.2.480, 8.556. ( πελ- fr. q[uglide]el-'turn', cf. τέλομαι, πόλος, ἀμφι-, ἐπι-, περι-πέλομαι, also ἐπιτέλλω (B), περιτέλλομαι, Skt. cárati 'move' ; for the sense cf. Germ. werden, cogn. with Lat. verto.)

written.

1 paper, handwritten paper, manuscript, article.

2 note, script.

3 writ, brief.

past participle of spanish verb: escribir.

* * *

► nombre masculino

1 (documento) writing, document, text

2 (obra) work, writing

■ los escritos de Orwell Orwell's writings

3 DERECHO writ

► participio pasado

1→ link=escribir escribir

► adjetivo

1 written (mencionado) stated

■ un examen escrito a written exam

■ lo que viene escrito arriba what is stated above

► nombre masculino escrito

1 (documento) writing, document, text

2 (obra) work, writing

■ los escritos de Orwell Orwell's writings

3 DERECHO writ

\

escrito,-a a máquina typewritten, typed

poner por escrito to write down

por escrito in writing, in black and white

■ se lo mandé por escrito I sent it to him in writing

* * *

1) written document

2) writings

* * *

PP de escribir

ADJ written, in writing

3. SM

1) (tb: texto escrito) writing; (=documento) document; (=original) manuscript

2) (Jur) brief

3) pl escritos (Literat) writings, works

* * *

- ta adjetivo < examen> written

a) ( documento) document

b) escritos masculino plural ( obras) writings (pl), works (pl)

* * *

- ta adjetivo < examen> written

a) ( documento) document

b) escritos masculino plural ( obras) writings (pl), works (pl)

* * *

escrito¹

¹ = writing.

escrito²

² = scripted, written.

* * *

‹examen› written

por escrito in writing

y lo quiero por escrito and I want it in writing o in black and white

se lo comunicarán por escrito you will be notified in writing

estar escrito: estaba escrito que no iban a verse nunca más they were destined never to meet again

estaba escrito que iba a acabar mal he was destined to come to a bad end, it was inevitable that he would come to a bad end

tener/llevar algo escrito en la cara to have sth written all over one's face

1 (documento) document

presentaron un escrito detallando sus objeciones they presented a document detailing their objections

2 (examen) written test o examination

3 escritos mpl (obras) writings (pl), works (pl)

en los escritos de su juventud in his early writings

* * *

el participio

a) ( anotar) to write;

◊ escríbelo aquí write it down here

b) ( ser autor de) ‹libro/canción/carta› to write

◊ la escribió sin acento she wrote it without an accent;

◊ nunca le escribe she never writes him (AmE) o (BrE) writes to him;

* * *

♦ participio

♦ adj

written;

por escrito in writing;

estar escrito: estaba escrito que acabaría mal it was fated o destined to end badly;

estaba escrito que nos conoceríamos we were fated o destined to meet

♦ nm

1. [texto, composición] text;