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  • 81 ÞÚSUND

    (pl. -ir), f. thousand.
    * * *
    f.; sérhverja þúsund, Stj. 298; á þúsund (dat.), Sks. 705; tvær, þrjár … þúsundir, 623. 53: in mod. usage it is mostly neut. (influenced by Latin?), but also fem. It is spelt þús-hund, Barl. 53; þús-hundum, Fms. vi. 409 (v. l.), Geisli 49; another form þús-hundrað (q. v.) is freq., esp. in Stj., Barl.; this double form -hund and -hundrað answers to the equally double form of ‘hundred,’ see p. 292, and is a proof that þúsund is a compound word, the latter part of which is ‘hund’ or ‘hundred;’ the etymology of the former part ‘þús’ is less certain; it is, we believe, akin to þysja, þyss, þaus-nir (a lost strong verb þúsa, þaus, þusu); þúsund would thus literally mean a swarm of hundreds: [in Goth. the gender varies, þûsundi, pl. þusundjos = χίλιοι, or þusundja, neut.; A. S. þûsend; Engl. thousand; O. H. G. dusunta; Germ. tausend, qs. dausend; Swed. tusende and tusen; Dan. tusinde; Dutch tuysend: this word is also common to the Slavon. languages: again, the Lapp, duhat and Finn. tuhat are no doubt borrowed from the Slavon. or Scandin.; the Gr., Lat., and Sansk. use other words]—a thousand.
    B. There is little doubt that with the ancient heathen Scandinavians (and perhaps all Teutons), before their contact with the civilised southern people, the notion of numbers was limited, and that their thousand was not a definite number, but a vague term, denoting a swarm, crowd, host (cp. the Gr. μυρίοι): in ancient lays it occurs thrice (Hkv., Em., Fas. i. 502), but indefinitely; hvat þrym er þar sem þúsund bifisk eðr mengi til mikit, what a din is there as if a thousand were shaking, or an over-mickle multitude, Em. 2; sjau þúsundir, Hkv. 1. 49, literally = seven thousands, but in fact meaning seven hosts of men.
    2. the dat. pl. þúsundum is, like huudruðum, used adverbially = by thousands, in countless numbers, Fms. vi. 409 (in a verse), Geisli 49.
    3. in the ancient popular literature, uninfluenced by southern writers, ‘þúsund,’ as a definite number, occurs, we think, not half-a-dozen times. As the multiple of ten duodecimal hundreds, ere the decimal hundred was adopted, ‘þnsund’ would mean twelve decimal hundreds; and such is its use in the Sverris Saga, Fms. viii. 40, where one vellum says ‘tvær þúsundir,’ whilst the others, by a more idiomatic phrase, call it ‘twenty hundreds.’
    II. in ecclesiastical writers, and in annals influenced by the Latin and the like, it is frequent enough; tíu þúsundir, fjórtán þúsundir, Fms. i. 107, 108 (annalistic records); fimm þúsundir, xi. 386, Al. 111; tíu þúsundum, Sks. 705; tíu þúsundum sinna hundrað þúsunda, Hom.; þúsund þúsunda, a thousand of thousands, i. e. a million, (mod.); hundrað þúsundir rasta ok átta tigir þúsunda, … hundrað þúsund mílna, Fb. i. 31 (in the legend of Eric the Far-traveller and Paradise, taken from some church-legend); fjórar þúsundir, Þiðr. 234: or of the years of the world, sex þúsundir vetra, Fs. 197; sjau þúsundir vetra, Landn. 34.
    C. REMARKS.—The popular way of counting high numbers was not by thousands, but by tens (decades) and duodecimal hundreds as factors; thus ten … twenty hundreds, and then going on three, four, five, six … tens of hundreds (a ‘ten of hundreds’ being = 1200). The following references may illustrate this—tíu hundruð, ellefu hundruð, tólf hundruð, þrettán hundruð, fimtán hundruð …, Íb. 17, Ó. H. 119, 201, Fms. vii. 295, xi. 383, 385. From twenty and upwards—tuttugu hundrað manna, twenty hundreds of men, Fms. vii. 324, viii. 40; hálfr þriðitugr hundraða skipa, two tens and a half hundreds of ships, i. e. twenty-five hundreds, Fas. i. 378; þrjá tigu hundraða manna, three tens of hundreds of men, Fms. viii. 311; var skorat manntal, hafði hann meirr enn þrjá tigu hundraða manna, vii. 204; þrír tigir hundraða, D. N. v. 18; user fjorir tigir hundraða manna, nearly four tens of hundreds of men, Fms. vii. 275; á fimta tigi hundraða, on the fifth ten of hundreds, i. e. from four to five tens of hundreds, viii. 321; sex tigir hundraða, six tens of hundreds, 311, xi. 390; sex tigu hundraða manna, Fb. ii. 518, D. I. i. 350,—all odd amounts being neglected. The highest number recorded as actually reckoned in this way is ‘six tens of hundreds’ (fimtán tigir hundraða, fifteen tens of hundreds, Fms. viii. 321, v. l., is a scribe’s error): it is probable that no reckoning exceeded twelve tens of hundreds. All high multiples were unintelligible to the ancients; the number of the Einherjar in Walhalla is in the old lay Gm. thus expressed,—there are ‘five hundred doors in Walhalla, and five tens beside (the ‘five tens’ are, by the way, merely added for alliteration’s sake), and eight hundred Einherjar will walk out of each door when they go out to fight the Wolf’ (on the Day of final Doom). There seems to have been some dim exaggerated notion of a definite thousand in an ancient lay, only preserved in a half alliterative prose paraphrase, Fas. i. 502, where a mythical host is given thus,—there were thirty-three phalanxes, each of five ‘thousand,’ each thousand of thirteen hundreds, each hundred four times counted. The armies in the battle of Brawalla, the greatest of the mythical age, are given, not in numbers, but by the space the ranks occupied, Skjöld. S. ch. 8. This resembles the story in Ó. H. ch. 59, of the two young brothers, king’s sons: when asked what they would like to have most of, the one said: ‘Cows.’ ‘And how many?’ ‘As many,’ said he, ‘as could stand packed in a row round the lake (Mjösen in Norway) and drink.’ ‘But you?’ they asked the other boy: ‘House-carles’ (soldiers), said he. ‘And how many?’ ‘As many,’ said he, ‘as would in one meal eat up all my brother’s cows.’ Add also the tale of the King and the Giant, and the number of the giant’s house-carles, Maurer’s Volksagen 306. No less elementary was the rule for division and fractions, of which a remarkable instance is preserved in an ancient Icelandic deed, called Spákonu-arfr, published in D. I. i. 305. See also the words tigr, hundrað, skor, skora, and the remarks in Gramm. p. xix. The Homeric numeration, as set forth in Mr. Gladstone’s Homeric Studies, vol. iii, p. 425 sqq., is highly interesting, and bears a striking resemblance to that of the ancient Scandinavians. We may notice that in Iceland land and property are still divided into hundreds (hundreds of ells = 120), see hundrað B; in this case a thousand is never used, but units and hundreds of hundreds as factors, thus, sex tögu hundraða, in Reykh. Máld, (a deed of the 12th century), and so still in mod. usage; a wealthy man of the 15th century is said to have bequeathed to his daughters in land, ‘tólf hundruð hundraða ok ellefu-tíu og tvau hundruð betr, en í lausafé fimm hundruð hundraða,’ i. e. twelve hundreds of hundreds and ‘eleventy’ and two hundreds, and in movables five hundreds of hundreds, Feðga-æfi 16 (by the learned Bogi Benidiktsson of Staðarfell in Iceland, A. D. 1771–1849); sjau hundruð hundraða og þrjátigi hundruð betr, 21; hann eptir-lét börnum sínum fjármuni upp á níu hundruð hundraða, 22,—a proof that in very remote times, when this valuation of land first took place, ‘thousand’ was still unknown as a definite number.

    Íslensk-ensk orðabók > ÞÚSUND

  • 82 विश्व _viśva

    विश्व pron. a. [विश्-व Uṇ.1.151]
    1 All, whole, entire, universal; स सर्वनामा स च विश्वरूपः Bhāg.6.4.28.
    -2 Every, every one.
    -3 All-pervading, omnipresent. -m. pl. N. of a particular group of deities, ten in number and supposed to be sons of विश्वा; their names are:- वसुः सत्यः क्रतुर्दक्षः कालः कामो धृतिः कुरुः । पुरूरवा माद्रवश्च विश्वेदेवाः प्रकीर्तिताः ॥ देवाः साध्यास्तथा विश्वे तथैव च महर्षयः Mb. 3.261.6; Bg.11.22.
    -श्वम् 1 The universe, the (whole) world; इदं विश्वं पाल्यम् U.3.3; विश्वस्मिन्नधुनान्यः कुलव्रतं पाल- यिष्यति कः Bv.1.13.
    -2 Dry ginger.
    -3 N. of Viṣṇu.
    -श्वः 1 The soul; Bhāg.7.15.54; A. Rām.7.5.49. 5; the intellectual faculty.
    -2 A citizen (नागर).
    -श्वा 1 The earth.
    -2 Asparagus Racemosus (Mar. शतावरी).
    -3 Dry ginger.
    -4 The plant अतिविषा.
    -Comp. -आत्मन् m.
    1 the Supreme Being (soul of the universe).
    -2 an epithet of Brahman.
    -3 of Śiva; अथ विश्वात्मने गौरी संदिदेश मिथः सखीम् Ku.6.1.
    -4 of Viṣṇu.
    -5 of the sun.
    -आत्मना ind. thoroughly; विश्वात्मना यत्र निवर्तते भीः Bhāg.11.2.33.
    -आधारः support of the universe; विश्वाधारं गगनसदृशं मेघवर्णं शुभाङ्गम् Viṣṇustotra.
    -इन्वः (विश्वमिन्वः) All-moving (an epithet of Śiva).
    -ईशः, -ईश्वरः (also विश्वमीश्वरः as one word used in the Mbh. and Kūrmapurāṇa ch.26.)
    1 the Supreme Being, lord of the universe.
    -2 an epithet of Śiva.
    -औषधम् dry ginger.
    -कद्रु a. wicked, low, vile.
    (-द्रुः) 1 a hound, dog trained for the chase.
    -2 sound.
    -कर्मन् m.
    1 N. of the architect of gods; cf. त्वष्टृ.
    -2 an epithet of the sun.
    -3 one of the seven principal rays of the sun.
    -4 a great saint.
    -5 the Supreme Being. ˚जा, ˚सुता an epithet of संज्ञा, one of the wives of the sun.
    -कारुः the architect of the universe (विश्वकर्मा).
    -कार्यः one of the rays of the sun.
    -कृत् m.
    1 the creator of all beings; निवेदितो$थाङ्गिरसा सोमं निर्भर्त्स्य विश्व- कृत् Bhāg.9.14.8.
    -2 an epithet of Viśvakarman.
    -केतुः an epithet of Aniruddha.
    -गः N. of Brahman.
    -गत a. Omnipresent.
    -गन्धः an onion. (
    -न्धम्) myrrh.
    -गन्धा the earth.
    -गोचर a. accessible to all men.
    -गोप्तृ m.
    1 N. of Viṣṇu.
    -2 Indra.
    -ग्रन्थिः the plant called हंसपदी.
    -चक्रम् a kind of valuable gift (महादान) of pure gold.
    -चर्षणि a. Ved. all-pervading, world- wide, extending everywhere.
    -जनम् mankind.
    -जनीन, -जन्य, -जनीय a. good for all men, suitable to all mankind, beneficial to all men; विश्वजन्यमिमं पुण्यमुपन्यासं निबोधत Ms.9.31; Śi.1.41; को वा विश्वजनीनेषु कर्मसु प्राघटि- ष्यत Bk.21.17.
    -जित् m.
    1 N. of a particular sacri- fice; Ms.11.74; तमध्वरे विश्वजिति क्षितीशं निःशेषविश्राणितकोश- जातम् R.5.1.
    -2 the noose of Varuṇa.
    -3 N. of Viṣṇu. ˚न्यायः the rule according to which an action for which no fruit is enjoined directly should be consider- ed as having स्वर्ग as its फल. This is established in connection with the विश्वजित् sacrifice by Jaimini and Śabara in MS.4.3.15-16.
    -जीवः the universal soul.
    -देव see under विश्व m. above.
    -दैवम्, -दैवतम् the asterism उत्तराषाढा.
    -धारिणी the earth.
    -धारिन् m. a deity.
    -धेना Ved. the earth.
    -नाथः lord of the univer- se, an epithet of Śiva.
    -पा m.
    1 the protector of all.
    -2 the sun.
    -3 the moon.
    -4 fire.
    -पावनी, -पूजिता holy basil.
    -प्सन् m.
    1 a god.
    -2 the sun.
    -3 the moon.
    -4 an epithet of Agni.
    -5 N. of Viśvakarman. बीजम् the seed of everything.
    -बोधः a Buddha.
    -भावनः N. of Viṣṇu.
    -भुज a. all-enjoying, all-eating; (-m.) an epithet of Indra.
    -भेषजम् dry ginger. (
    -जः) a universal remedy.
    -भोजस् a. all-pervading; Ṛv.
    -मूर्ति a. existing in all forms, all-pervading, omnipresent; कल्याणानां त्वमसि महसां भाजनं विश्वमूर्ते Māl.1.3;
    (-र्तिः) 1 the Supreme Being.
    -2 N. of Śiva.
    -योनिः 1 an epithet of Brahman.
    -2 of Viṣṇu.
    -राज् m.,
    -राजः a universal sovereign.
    -रुची one of the seven tongues of fire.
    -रूप a. omnipresent, existing everywhere; तस्मिन् यशो निहितं विश्वरूपम् Bṛi. Up.2.2.2. (
    -पः) an epithet of Viṣṇu. (
    -पम्) agallochum.
    -रेतस् m.
    1 an epithet of Brahman.
    -2 of Viṣṇu.
    -वासः the recepta- cle of all things.
    -वाह् a. (
    -विश्वौही f.) all-sustaining.
    -विभावनम् creation of the universe.
    -वेदस् a.
    1 all- knowing, omniscient; स्वस्ति नः पूषा विश्ववेदाः Āśīrvāda- mantra.
    -2 a saint, sage.
    -व्यचस् f. N. of Aditi.
    -व्यापक, -व्यापिन् a. all-pervading.
    -संवननम् means of bewitching all.
    -संहारः general destruction.
    -सत्तम a. the best of all.
    -सहा 1 the earth.
    -2 one of the tongues of fire.
    -सारकम् the prickly pear.
    -सृज् m.
    1 an epithet of Brahman, the creator; उपहूता विश्वसृग्भि- र्हरिगाथोपगायने Bhāg.7.15.71-72; प्रायेण सामग्र्यविधौ गुणानां पराङ्मुखी विश्वसृजः प्रवृत्तिः Ku.3.28;1.49.
    -2 an epithet of मयासुर; नाना विभान्ति किल विश्वसृजोपक्लृप्ताः Bhāg.1.75.32.

    Sanskrit-English dictionary > विश्व _viśva

  • 83 HAFA

    * * *
    (hefi; hafða, höfðum; hafðr), v.
    1) to have (þeir höfðu sjau skip ok flest stór);
    hafa elda, to keep up a five;
    2) to hold, celebrate (hafa vinaboð, blót, þing);
    3) to keep, retain (rifu þær vefinn í sundr, ok hafði hverr þat er hélt á);
    4) to use (tvau net eru rý, ok hafa eigi höfð verit);
    orð þau sem hann hafði um haft, which he had made use of;
    hafa fagrmæli við e-n, to flatter one;
    hafa hljóðmæli við e-n, to speak secretly to one;
    hafa tvimæli á e-u, to speak doubtfully of a thing;
    hafa viðrmæli um e-t, to use mocking words;
    hann var mjök hafðr við mál manna, much used to, versed in, lawsuits;
    5) to have, hold, maintain;
    hafa vináttu við e-n, to maintain friendship with one;
    hafa hættumikit, to run a great risk;
    hafa heilindi, to have good health;
    6) to bring, carry;
    hafa e-n heim með sér, to bring one home;
    hann hafði lög, út hingat ór Noregi, he brought laws hither from Norway;
    hafa sik (to betake oneself) til annara landa;
    7) to take, carry off;
    troll hafi þik, the trolls take thee;
    8) to get, gain, win;
    hann hafði eigi svefn, he got no sleep;
    hefir sá jafnan, er hættir, he wins that ventures;
    hafa gagn, sigr, to gain victor;
    hafa meira hlut, to get the upper hand, gain the day;
    hafa sitt mál, to win one’s suit;
    hafa tafl, to win the game;
    hafa erendi, to do one’s errand, succeed;
    hafa bana, to suffer death, to die;
    hafa sigr, to be worsted;
    hafa góðar viðtökur, to be well received;
    hafa tíðindi af e-m, to get tidings of, or from, one;
    hafa sœmd, óvirðing af e-m, to get honour, disgrace from one;
    with gen., hafa e-s ekki, to fail to catch one (hann kemst á skóg undan, ok höfðu þeir hans ekki);
    ekki munu vér hans hafa at sinni, we shall not catch him at present;
    9) to wear carry (clothes, weapons);
    hann hafði blán kyrtil, he wore a blue kirtle;
    hafa kylfu í hendi sér, to have a club in one’s hand;
    10) to behave, do, or fare, so an so esp. with an adv.;
    hafa vel, illa, vetr, to behave (do) well, badly, be worse;
    hafa sik vel, to behave;
    11) with infin., hafa at varðveita, to have in keeping at selja, to have on sale;
    lög hafið þér at mæla, you are right;
    12) hafa e-n nær e-u, to expose one to (þú hafðir svá nær haft oss úfœru);
    hafa nær e-u, to come near to, esp. impers.;
    nær hafði okkr nú, it was a narrow escape;
    svá nær hafði hausinum, at, the shot so nearly touched the head, that;
    ok er nær hafði, skipit mundi fljóta, when the ship was on the point of flloating;
    13) as an auxiliary verb, in the earliest time with the pp. of transitive verbs in acc.;
    hefir þú hamar um fólginn, hast thou hidden the hammer?;
    ek hefi sendan mann, I have sent a man;
    later with indecl. neut. pp.;
    hefir þú eigi sét mik, hast thou not seen me?;
    14) with preps.:
    hafa e-t at, to do, act;
    hann tók af þér konuna, en þú hafðir ekki at, but thou didst not stir, didst take it tamely;
    absol., viltu þess freista, ok vita hvat at hafi, wilt thou try and see what happens?;
    hafa e-t at hlífiskildi (skotspœni), to use as a shield (as a target);
    hafa e-n háði, hlátri, to mock, laugh at;
    hafa e-t at engu, vettugi, to hold for naught, take no notice of;
    hafa sakir á e-n have charges against one;
    hafa á rás, to take to one’s heels, run off;
    hafa e-t fram, to produce (vápn þorgils vóru fram höfð); to carry out, hold forth;
    hafa mál fram, to proceed with a suit;
    var um búit, ekki fram haft, all was made ready but nothing done;
    hafa e-t frammi, í frammi, to use, make use of (hafa í frammi kúgan);
    ok öll lögmæt skil frammi hafa, and discharge all on official duties;
    hafa e-t fyrir satt, to hold for true;
    eigi em ek þar fyrir sönnu hafðr, I am not truly aimed for that, it is a false charge;
    hafa e-n fyrir sökum um e-t, to charge one with;
    hafa í hótum við e-n, to threaten one;
    hafa e-t með höndum, to have in hand;
    höfum eiai sigrinn ór hendi, let not victory slip out of our hands;
    hafa ór við e-n, to behave so and so towards one (hefir þú illa ór haft við mik);
    hafa e-t til e-s to use for (höfðu þeir til varnar skot ok spjót); to be a reason or ground for;
    vér hyggjum þat til þess haft vera, at þar hafi menn sézt, we believe the foundation of the story is that men have been seen there;
    hafa mikit (lítit) til síns máls, to have much (little) in support of one’s case;
    hafa e-t til, to have at hand, possess;
    orð þau, sem hann hafði um haft, the words which he had used;
    keisari hafði fátt um, did not say much;
    hafa e-n undir, to get one under, subdue one;
    hafa e-t uppi, to take (heave) up (hafa uppi fœri, net);
    Skarpheðinn hafði uppi øxina, S. heaved up the axe;
    hafa flokk uppi, to raise a party, to rebel;
    hafa uppi tafl, to play at a game;
    hafa e-n uppi, to bring one to light;
    hafa uppi rœður, to begin a discussion;
    hafa e-t úti, to have done, finished (hafa úti sitt dagsverk);
    hafa við e-m, to be a match for one;
    hafa sik við, to exert oneself;
    hafa mikit (lítit) við, to make a great (little) display;
    hann söng messu ok bafði mikit við, and made much of it;
    hann bad jarl leita, bann hafði lítit við þat, he did it lightly;
    haf ekki slíkt við, do not say so;
    haf þú lítit við at eggja sonu þina, refrain from egging on thy sons;
    15) refl., hafast.
    * * *
    pret. hafði; subj. hefði; pres. sing. hefi (less correctly hefir), hefir, hefir; plur. höfum, hafit, hafa: the mod. pres. sing. is monosyllabic hefr or hefur, and is used so in rhymes—andvara engan hefur | … við glys heims gálaus sefur, Pass. 15. 6, but in print the true old form hefir is still retained; the monosyllabic present is used even by old writers in the 1st pers. before the personal or negative suffix, e. g. hef-k and hef-k-a ek for hefi-g and hefig-a ek, see e. g. Grág. (Kb.) 79, 82, in the old oath formula, hef-k eigi, Hallfred; hef ek, Fms. iii. 10 (in a verse); but not so in 3rd pers., e. g. hefir-a or hefir-at, Grág. l. c.: imperat. haf, hafðu: part. pass. hafðr, neut. haft;—hafat is an απ. λεγ., Vsp. 16, and is prob. qs. hafit from hefja, to heave, lift: [Ulf. haban; A. S. habban; Engl. have; Hel. hebben; Germ. haben; Dutch hebben; Dan. have, Swed. hafva: it is curious the Lat. form habere retains the consonant unchanged, cp. the Romance forms, Ital. avere, Fr. avoir, Span. haber, etc. ☞ Hafa is a weak verb, and thus distinguished from hefja (to lift, begin), which is a strong verb, answering to Lat. capere, incipere; but in sundry cases, as will be seen below, it passes into the sense of this latter word; as also in some instances into that of another lost strong verb, hafa, hóf, to behave, and hœfa, to hit]:—to have.
    A. To have; hann hafði með sér ekki meira lið, Fms. i. 39; hafði hverr hirð um sik, 52; höfðu þeir áttján skip, viii. 42; Sverrir hafði tvau hundrað manna, … þeir höfðu annan samnað á landi, 328; hann hafði mikit lið ok frítt, x. 36; þeir höfðu sjau skip ok flest stór, 102; hafa fjölmennar setur, Eb. 22; hann hafði menn sína í síldveri, Eg. 42; mun ek naut hafa þar sem mér þykkir hagi beztr, 716.
    II. to hold:
    1. to keep, celebrate; hafa ok halda, Dipl. i. 6; hafa átrúnað, 10; hafa dóma, 12; hafa blót, Fms. iv. 254; hafa vina-veizlu, id.; hafa vina-boð, Nj. 2; hafa Jóla-boð, Eg. 516; hafa þing, Fms. ix. 449; hafa haust-boð, Gísl. 27; hafa drykkju, Eb. 154; hafa leik, Fms. x. 201, passim.
    2. to hold, observe; hlýðir þat hvergi at hafa eigi lög í landi, Nj. 149; skal þat hafa, er stendr …, Grág. i. 7; skal þat allt hafa er finsk á skrá þeirri …, id.; en hvatki es mis-sagt es í fræðum þessum, þá es skylt at hafa þat (to keep, hold to be true) es sannara reynisk, Íb. 3; ok hafða ek (I kept, selected) þat ór hvárri er framarr greindi, Landn. 320, v. l.
    3. to hold, keep, retain; ef hann vill hafa hann til fardaga, Grág. i. 155; skal búandinn hafa hann hálfan mánuð, 154; ok hafði hvárr þat er hélt á, Nj. 279; hitt skal hafa er um fram er, Rb. 56; kasta í burt þrjátigi ok haf þat sem eptir verðr, 494.
    4. to hold an office; hafa lögsögu, to hold the office of lögsaga, Íb. passim; hafa jarldóm, konungdóm, passim; þat höfðu haft at fornu Dana-konungar, Eg. 267; þér berit konunga-nöfn svá sem fyrr hafa haft ( have had) forfeðr yðrir, en hafit lítið af ríki, Fms. i. 52; hafa ríki, to reign, Hkr. pref.
    5. phrases, hafa elda, to keep a fire, cook, Fms. xi. 129; hafa fjárgæzlu, to tend sheep, Eg. 740; hafa embætti með höndum, Stj. 204; hafa gæzlur á e-u, Fms. ix. 313; hafa … vetr, to have so many winters, be of such an age (cp. Fr. avoir … ans), Íb. 15; margir höfðu lítið fátt þúsund ára, Ver. 7: hafa vörn í máli, Nj. 93; hafa e-t með höndum, to have in hand, Fms. viii. 280, ix. 239; hafa e-t á höndum, Grág. i. 38; hafa fyrir satt, to hold for true, Fms. xi. 10; hafa við orð, to intimate, suggest, Nj. 160; hafa e-t at engu, vettugi, to hold for naught, take no notice of, Fas. i. 318.
    6. with prepp. or infin.,
    α. with prep.; hafa til, to have, possess; ef annarr þeirra hefir til enn annarr eigi, þá er sá skyldr til at fá honum er til hefir, Grág. i. 33; ef annarr hefir til …, id.; þér ætlið at ek muna eigi afl til hafa, Ld. 28.
    β. with infin.; hafa at varðveita, to have in keeping, Eg. 500; lög hafit þér at mæla, you have the law on your tongue, i. e. you are right, Nj. 101; hörð tíðindi hefi ek at segja þér, 64; sá er gripinn hefir at halda, Grág. i. 438; hafa at selja, to have on sale, Ld. 28.
    III. to use; var haft til þess sker eitt, Eb. 12; þá höfðu þeir til varnar skot ok spjót, Fms. vii. 193; er þín ráð vóru höfð, that thy advice was taken, Fs. 57; Gríss hafði þessi ráð, Fms. iii. 21; ek vil at þat sé haft er ek legg til, x. 249; þykki mér þú vel hafa ( make good use of) þau tillög er ek legg fyrir þik, xi. 61; til þess alls er jarli þótti skipta, þá hafði hann þessa hluti, 129; tvau ný (net), ok hafa eigi höfð verit ( which have not been used), haf þú ( take) hvárt er þú vilt, Háv. 46; þær vil ek hafa enar nýju, en ek vil ekki hætta til at hafa enar fornu, id.; önnur er ný ok mikil ok hefir ( has) til einskis höfð ( used) verið, id.; buðkr er fyrir húslker er hafðr, Vm. 171; gjalda vápn þau er höfð eru, N. G. L. i. 75; þat hafði hann haft ( used) fyrir skála, Edda 29; þeir vóru hafðir til at festa með hús jafnan, Nj. 118; sá hólmr var hafðr til at …, Fms. i. 218; hann skyldi hafa hinn sama eið, x. 7; orð þau sem hann hafði ( had) um haft ( used), Nj. 56; orð þau er hann hafði ( made use of) í barnskírn, K. Þ. K. 14.
    2. more special phrases; hafa fagrmæli við e-n, to flatter one, Nj. 224; hafa hljóðmæli við e-n, to speak secretly to one, 223; allmikil fjölkyngi mun vera við höfð áðr svá fái gört, Edda 27; hafa mörg orð um e-t, Ld. 268; hafa tvímæli á e-u, to discuss, doubt, speak diffidently of a thing, Lv. 52; hafa viðrmæli um e-t, to use mocking words, Nj. 89; hafa nafn Drottins í hégóma, to take the Lord’s name in vain, Fms. i. 310; (hann var) mjök hafðr við mál manna, much used to, versed in lawsuits, Dropl. 8: hafa sik til e-s, to use oneself to a thing, i. e. to do a mean, paltry thing; þeir er til þess vilja hafa sik, at ganga í samkundur manna úboðit, Gþl. 200; ef hann vill sik til þessa hafa, Fms. i. 99: hafa sik við, to exert oneself; skaltú ok verða þik við at hafa um þetta mál, ef þú getr þat af þér fært, Grett. 160: hafa e-n at skotspæni, to use one as a target, Nj. 222; hafa e-n at hlífi-skildi sér, to use one as a shield, 262; hafa e-n at ginningar-fifli, auga-bragði, háði, hlátri, Hm. 133, Nj. 224, passim.
    IV. to have, hold, maintain, of a state or condition; hafa vináttu við e-n, to maintain friendship with one, Sks. 662; hafa vanmátt, to continue sick, Eg. 565; hafa hættu-mikit, to run a great risk, Nj. 149; hafa vitfirring, to be insane, Grág. i. 154; hafa heilindi, to have good health, 26, Hm. 67; hafa burði til e-s, to have the birthright to a thing. Eg. 479; hafa hug, áræði, hyggindi, to have the courage …, Hom. 28; hafa vit ( to know), skyn, greind … á e-u, to have understanding of a thing; hafa gaman, gleði, skemtun, ánægju af e-u, to have interest or pleasure in a thing; hafa leiða, ógeð, andstygð, hatr, óbeit á e-u, to dislike, be disgusted with, hate a thing; hafa elsku, mætr, virðing á e-u, to love, esteeem … a thing; hafa allan hug á e-u, to bend the mind to a thing; hafa grun á e-m, to suspect one; hafa ótta, beyg af e-u, to fear a thing; and in numberless other phrases.
    2. with prepp.:
    α. hafa e-t frammi (fram), to carry out, hold forth; hafa frammi róg, Nj. 166; hafa mál fram, to proceed with a suit, 101; stefnu-för, 78; heitstrengingar, Fms. xi. 103; ok öll lögmælt skil frammi hafa, and discharge all one’s official duties, 232; var um búit en ekki fram haft, all was made ready, but nothing done, viii. 113; beini má varla verða betri en hér er frammi hafðr, xi. 52; hafðú í frammi ( use) kúgan við þá uppi við fjöllin, Ísl. ii. 215; margir hlutir, þó at hann hafi í frammi, Sks. 276.
    β. hafa mikit, lítið fyrir e-u, to have much, little trouble about a thing; (hence fyrir-höfn, trouble.)
    γ. hafa við e-m (afl or the like understood), to be a match for one, Fms. vii. 170, Lv. 109, Nj. 89, Eg. 474, Anal. 176; hafa mikit, lítið við, to make a great, little display; (hence við-höfn, display, pomp); hann söng messu ok hafði mikit við, he sang mass and made a great thing of it, Nj. 157; þú hefir mikit við, thou makest a great show of it, Boll. 351; hann bað jarl leita, hann hafði lítið við þat, he did it lightly, Nj. 141; haf ekki slíkt við, do not say so, Ld. 182.
    B. To take, carry off, win, wield, [closely akin to Lat. capere]:
    I. to catch, take, esp. in the phrase, hafa ekki e-s, to miss one; hann kemsk á skóg undan, ok höfðu þeir hans ekki, he took to the forest and they missed him, Nj. 130; ekki munu vér hans hafa at sinni, we sha’nt catch him at present, Fms. vi. 278; hafða ek þess vætki vífs, Hm. 101; þeygi ek hana at heldr hefik, 95: in swearing, tröll, herr, gramir hafi þik, the trolls, ghosts, etc. take thee! tröll hafi líf, ef …, Kormak; tröll hafi Trefót allan! Grett. (in a verse); tröll hafi þína vini, tröll hafi hól þitt, Nj.; herr hafi Þóri til slægan, confound the wily Thorir! Fms. vi. 278, v. l. (emended, as the phrase is wrongly explained in Fms. xii. Gloss.); gramir hafi þik! vide gramr.
    II. to carry, carry off, bring; hafði einn hjartað í munni sér, one carried the heart off in his mouth, Nj. 95; hann hafði þat ( brought it) norðan með sér, Eg. 42; hafði Þórólfr heim marga dýrgripi, 4; hann hafði með sér skatt allan, 62; skaltú biðja hennar ok hafa hana heim hingat, Edda 22; fé þat er hann hafði ( had) út haft ( carried from abroad), Gullþ. 13; á fimm hestum höfðu þeir mat, Nj. 74; bókina er hann hafði ( had) út haft, Fms. vii. 156; konungr hafði biskup norðr til Björgynjar með sér, viii. 296; biskup lét hann hafa með sér kirkju-við ok járn-klukku, Landn. 42; hann hafði með sér skulda-lið sitt ok búferli, Eb. 8; hann tók ofan hofit, ok hafði með sér flesta viðu, id.; ok hafa hana í brott, Fms. i. 3; tekr upp barnit, ok hefir heim með sér, Ísl. ii. 20; hann hafði lög út hingat ór Noregi, he brought laws hither from Norway, Íb. 5; haf þú heim hvali til bæjar, Hým. 26; ok hafa hann til Valhallar, Nj. 119.
    III. to take, get; hann hafði þá engan mat né drykk, he took no food nor drink, Eg. 602; hann hafði eigi svefn, he got no sleep, Bs. i. 139.
    2. to get, gain, win; öfluðu sér fjár, ok höfðu hlutskipti mikit, Eg. 4; eigi þarftú at biðja viðsmjörs þess, þvíat hann mun þat alls ekki hafa, né þú, for neither he nor thou shall get it, Blas. 28; jarl vill hafa minn fund, he will have a meeting with me, 40, Skv. 1. 4: the sayings, hefir sá jafnan er hættir, he wins that risks, ‘nothing venture, nothing have,’ Hrafn. 16; sá hefir krás er krefr, Sl. 29.
    3. phrases, hafa meira hlut, to get the better lot, gain the day, Nj. 90, Fms. xi. 93; hafa gagn, sigr, to gain victory, ix. 132, Eg. 7, Hkr. i. 215, Ver. 38; hafa betr, to get the better; hafa verr, miðr, to have the worst of it, Fms. v. 86, Þorst. S. St. 48, passim; hafa mál sitt, to win one’s suit, Grág. i. 7, Fms. vii. 34; hafa kaup öll, to get all the bargain, Eg. 71; hafa tafl, to win the game, Fms. vii. 219; hafa erendi, to do one’s errand, succeed, Þkv. 10, 11, Fas. ii. 517: hafa bana, to have one’s bane, to die, Nj. 8; hafa úsigr, to be worsted, passim; hafa úfrið, to have no peace; hafa gagn, sóma, heiðr, neisu, óvirðing, skömm, etc. af e-u, to get profit, gain, honour, disgrace, etc. from a thing; hafa e-n í helju, to put one to death, Al. 123; hafa e-n undir, to get one under, subdue him, Nj. 95, 128; höfum eigi, sigrinn ór hendi, let not victory slip out of our hands, Fms. v. 294.
    4. to get, receive; hann hafði góðar viðtökur, Nj. 4; hón skal hafa sex-tigi hundraða, 3; skyldi Högni hafa land, 118; selja skipit, ef hann hafði þat fyrir ( if he could get for it) sem hann vildi; Flosi spurði í hverjum aurum hann vildi fyrir hafa, hann kvaðsk vildu fyrir hafa land, 259; hafa tíðindi, sögur af e-m, to have, get tidings of or from one, Ld. 28; hafa sæmd, metorð óvirðing, to get honour, disgrace from one’s hands, Nj. 101; hafa bætr, to get compensation, Grág. i. 188; hafa innstæðuna eina, id.; hafa af e-m, to have the best of one, cheat one.
    IV. to carry, wear, of clothes, ornaments, weapons:
    1. of clothes, [cp. Lat. habitus and Icel. höfn = gear]; hafa hatt á höfði, Ld. 28; hafa váskufl yztan klæða, … þú skalt hafa undir ( wear beneath) hin góðu klæði þín, Nj. 32; hann hafði blán kyrtil, … hann hafði svartan kyrtil, Boll. 358; hafa fald á höfði, to wear a hood; hón hafði gaddan rautt á höfði, Orkn. 304; hann hafði um sik breitt belti, he wore a broad belt, Nj. 91; hafa fingr-gull á hendi, 146: to have about one’s person, vefja saman ok hafa í pungi sínum, Edda 27; hlutir sem mönnum var títt at hafa, Fms. xi. 128.
    2. of weapons, to wield, carry; spjót þat er þú hefir í hendi, Boll. 350; hafa kylfu í hendi sér, to have a club in one’s hand, Fms. xi. 129; hafa staf í hendi, to have a stick in the hand, Bárð.; Gunnarr hafði atgeirinn ok sverðit, Kolskeggr hafði saxit, Hjörtr hafði alvæpni, Nj. 93; hann hafdi öxi snaghyrnda, Boll. 358; hann hafði kesjuna fyrir sér, he held the lance in rest, Eg. 532.
    V. here may be added a few special phrases; hafa hendr fyrir sér, to grope, feel with the hands (as in darkness); hafa vit fyrir sér, to act wisely; hafa at sér hendina, to draw one’s hand back, Stj. 198; hafa e-t eptir, to do or repeat a thing after one, Konr.; hafa e-t yfir, to repeat (of a lesson): hafa sik, to betake oneself; hafa sik til annarra landa, Grett. 9 new Ed.; hann vissi varla hvar hann átti at hafa sik, he knew not where ( whither) to betake himself, Bs. i. 807; hefir hann sik aptr á stað til munklífisins, Mar.
    C. Passing into the sense of hefja (see at the beginning); hafa e-t uppi, to heave up, raise; hafa flokk uppi, to raise a party, to rebel, Fb. ii. 89: hafa uppi færi, net, a fisherman’s term, to heave up, take up the net or line, Háv. 46; Skarphéðinn hafði uppi ( heaved up) öxina, Nj. 144: hafa uppi tafl, to play at a game, Vápn. 29; þar vóru mjök töfl uppi höfð ok sagna-skemtan, Þorf. Karl. 406, v. l.: hafa e-n uppi, to hold one up, bring him to light; svá máttu oss skjótast uppi hafa, Fær. 42: metaph. to reveal, vándr riddari hafði allt þegar uppi, Str. 10.
    2. with the notion to begin; Bárðr hafði uppi orð sín ( began his suit) ok bað Sigríðar, Eg. 26, Eb. 142; hafa upp stefnu, to begin the summons, Boll. 350; hafa upp ræður, to begin a discussion; ræður þær er hann hafði uppi haft við Ingigerði, Fms. iv. 144, where the older text in Ó. H. reads umræður þær er hann hafði upp hafit (from hefja), 59; cp. also Vsp., þat langniðja-tal mun uppi hafat (i. e. hafit) meðan öld lifir, 16, (cp. upp-haf, beginning); þó at ek hafa síðarr um-ræðu um hann, better þó at ek hafa (i. e. hefja) síðarr upp ræðu um hann, though I shall below treat of, discuss that, Skálda (Thorodd) 168; er lengi hefir uppi verit haft síðan (of a song), Nj. 135; cp. also phrases such as, hafa á rás, to begin running, take to one’s heels, Fms. iv. 120, ix. 490; næsta morgin hefir út fjörðinn, the next morning a breeze off land arose, Bs. ii. 48: opp. is the phrase, hafa e-t úti, to have done, finished; hafa úti sitt dags-verk, Fms. xi. 431; hafa úti sekt sína, Grett. 149.
    D. Passing into the sense of a lost strong verb, hafa, hóf (see at the beginning), to behave, do, act:
    I. with an adverb, hafa vel, ílla, or the like, to behave, and in some instances to do well or badly, be happy or unhappy,
    α. to behave; en nú vil ek eigi verr hafa en þú, Fms. iv. 342; þeir sögðu at konungr vildi verr hafa en þeir, 313; hefir þú ílla ór (málum or the like understood) haft við mik, Fs. 140; ólikr er Gísli öðrum í þolinmæði, ok hefir hann betr en vér, Gísl. 28.
    β. to do so and so (to be happy, unhappy); verr hafa þeir er trygðum slitu, Mkv. 3; ílla hefir sá er annan svíkr, 18; vel hefir sá er þat líða lætr, 6; vel hefir sá ( he is happy) er eigi bíðr slíkt íllt þessa heims, Fms. v. 145; hvílíkt hefir þú, how dost thou? Mar.; hafa hart, to do badly, to be wretched; at sál Þorgils mætti fyrir þær sakir eigi hart hafa, Sturl. iii. 292, Mar.; Ólafr hafði þá hölzti ílla, O. was very poorly, D. N. ii. 156; þykisk sá bezt hafa ( happiest) er fyrstr kemr heim, Fms. xi. 248; þá hefir hann bazt af hann þegir, i. e. that is the best he can do if he holds his tongue, Hm. 19; þess get ek at sá hafi verr ( he will make a bad bargain) er þik flytr, Nj. 128; úlfgi hefir ok vel, the wolf is in a bad plight, Ls. 39; mun sá betr hafa er eigi tekr við þér, id.; betr hefðir þú, ef …, thou wouldest do better, if …, Akv. 16.
    γ. adding sik; hafa sik vel, to behave well, Fms. x. 415, Stj. 436.
    II. with the prep. at, to do, act, (hence at-höfn, at-hæfi, act, doing); hann lét ekki til búa vígs-málit ok engan hlut at hafa, Nj. 71; en ef þeim þykkir of lítið féit tekit, þá skulu þeir hafa at hit sama, to act in the same way, Grág. ii. 267; hvatki es þeir hafa at, Fms. xi. 132; hann tók af þér konuna, en þú hafðir ekki at, but thou didst not stir, didst take it tamely, Nj. 33; bæði munu menn þetta kalla stórvirki ok íllvirki, en þó má nú ekki at hafa, but there is no help for it, 202; eigi sýnisk mér meðal-atferðar-leysi, at vér höfum eigi at um kvámur hans, i. e. that we submit tamely to his coming, Fs. 32: absol., viltú þess freista, ok vita þá hvat at hafi, wilt thou try and see how it will do? Bjarn. 27; en nú skaltú fara fyrir, ok vita hvat at hafi, Bs. i. 712.
    III. phrases, hafa hátt, to be noisy, talk loud, Fms. i. 66; við skulum ekki hafa hátt ( do not cry loud) hér er maðr á glugganum, a lullaby song; hafa lágt, to keep silent; hafa hægt, to keep quiet; hafa sik á (í) hófi, to compose oneself, Ls. 36; hafa í hótum við e-n, to use threatening ( foul) language, Fb. i. 312; hafa í glett við e-n, to banter one, Fms. viii. 289; hafa íllt at verki, to do a bad deed, Ísl. ii. 184.
    E. Passing into the sense of the verb hæfa (see at the beginning), to aim at, hit, with dat.:
    I. to hit; svá nær hafði hausinum, at …, the shot so nearly hit the head, that …, Fms. ii. 272; þat sama forað, sem henni hafði næst váða, those very precipices from which she had so narrow an escape, Bs. i. 200, Fms. ix. 357; nær hafði nú, at skjótr mundi verða okkarr skilnaðr, Al. 124; nær hafði okkr nú, it struck near us, it was a narrow escape, Fms. viii. 281; kvaðsk svá dreymt hafa ( have dreamed), at þeim mundi nær hafa, ix. 387, v. l.; ok er nær hafði at skipit mundi fljóta, when the ship was on the point of floating, Ld. 58; ok hafði svá nær (it was within a hair’s breadth), at frændr Þorvalds mundu ganga at honum, Nj. 160; ok hafði svá nær at þeir mundi berjask, Íb. 11, cp. Bs. i. 21: the phrase, fjarri hefir, far from it! Edda (in a verse).
    2. to charge; eigi em ek þar fyrir sönnu hafðr, I am not truly aimed at for that, ‘tis a false charge, Eg. 64; þeim manni er fyrir sökum er hafðr, i. e. the culprit, Grág. i. 29; cp. the mod. phrase, hafa á e-u, to make a charge of a thing; það varð ekki á því haft, they could not make a case for a charge of it.
    II. metaph. to be the ground or reason for, (hence til-hæfa, reason, fact, foundation); til þess ætla vitrir menn þat haft at Ísland sé Tile (i. e. Thule) kallað, at …, learned men suppose that is the reason that Iceland is called Thule, that …, Landn. (pref.); mikit mun til haft, er einmæli er um (there must be some reason for it, because all people say so), Þorgils segir, eigi er fyrir haft ( there is no ground whatever for it), at ek mæla betr fyrir griðum en aðrir menn, Ísl. ii. 379; vér hyggjum þat til þess haft vera, at þar hafi menn sésk, we believe the substance of the story is that men have been seen there, Fms. xi. 158; hvat er til þess haft um þat (what is the truth of the matter?), hefir sundr-þykki orðit með ykkr? Boll. 364: in the saying, hefir hverr til síns ágætis nokkut, every one gets his reputation for something, Nj. 115.
    2. to happen, coincide; hefir svá til, at hann var þar sjálfr, Fms. xi. 138, v. l.
    β. the phrase, hafa mikit (lítið) til síns máls, to have much ( little) reason for one’s tale, i. e. to be much, little, in the right, Fms. vii. 221, xi. 138 (v. l.), Nj. 88: um þenna hefir svá stórum, it matters so much with this man, (v. l. for mun stórum skipta), Fms. xi. 311.
    F. REFLEX. to keep, dwell, abide, but only of a temporary shelter or abode, cp. Lat. habitare, (cp. also höfn, a haven); hann hefsk á náttartíma niðri í vötnum, at night-time he keeps down in the water, Stj. 77: to live, þeir höfðusk mjök í kaupferðum, they spent much of their life in travelling, Hkr. i. 276; hann hafðisk löngum í bænum, Bs. i. 353.
    β. with prep. við; hér mun ek við hafask ( I will stay here) en þú far til konungs, Fb. ii. 125; hafðisk hann við á skógum eðr í öðrum fylgsnum, 302; því at hann hafðisk þá á skipum við, Fms. viii. 44; hvílsk heldr ok hafsk við í því landi, rest and stay in that land, Stj. 162; Ásgeirr hafðisk við uppi í dalnum, Sd. 154; hafask lind fyrir, to cover oneself with a shield (?), Vsp. 50; hafask hlífar fyrir, to be mailed in armour, Hkm. 11.
    2. hafask at, to do, behave (cp. D. above); vóru þeir þá svá móðir, at þeir máttu ekki at hafask, Fms. ii. 149; en síðan skulut þér at hafa slíkt sem ek kann fyrir segja, i. 158; þat eitt munu við at hafask, at ek mun betr göra en þú, Nj. 19; Lambi sá hvat Steinarr hafðisk at, Eg. 747.
    3. hafask vel, to do well, thrive; vaxa ok vel hafask, to wax and do well, Hm. 142; nú er þat bæn mín, at þér hafisk við vel, that you bear yourself well up, Fms. ix. 497; Jungfrúin hafðisk vel við í ferðinni, x. 86; at fé hans mundi eigi hafask at betr at meðal-vetri, Grág. ii. 326.
    4. recipr., hafask orð við, to speak to one another; ok er þat ósiðlegt, at menn hafisk eigi orð við, Fs. 14; þar til er þeir hafask réttar tölur við, N. G. L. i. 182.
    II. part. hafandi is used in the sense of having conceived, being with child; þá verit hann varr við at hón var hafandi, 656 B. 14; hón skyldi verða hafandi at Guðs syni, id.; generally, allt þat er hafanda var lét burð sinn ok ærðisk, Fms. vii. 187; svá sem hón verðr at honum hafandi, Stj. 178; (hence barns-hafandi, being with child.)
    G. The word hafa is in the Icel., as in other Teut. languages, used as an auxiliary verb with a part. pass. of another verb, whereby a compound preterite and pluperfect are formed as follows:
    I. in transitive verbs with acc. the participle also was put in acc., agreeing in gender, number, and case with the objective noun or pronoun; this seems to have been a fixed rule in the earliest time, and is used so in all old poems down at least to the middle of the 11th century, to the time of Sighvat (circ. A. D. 990–1040), who constantly used the old form,—átt is an apostrophe for átta in the verse Ó. H. 81:
    1. references from poets, Gm. 5, 12, 16; þá er forðum mik fædda höfðu, Vsp. 2; hverr hefði lopt lævi blandit eðr ætt jötuns Óðs mey gefna, 29; þær’s í árdaga áttar höfðu, 60: ek hafða fengna konungs reiði, Ad. 3; en Grjótbjörn um gnegðan hefir, 18; mik hefir marr miklu ræntan, Stor. 10; þó hefir Míms-vinr mér um fengnar bölva bætr, 22: gaupur er Haraldr hafi sveltar, Hornklofi: Loka mær hefir leikinn allvald, Ýt. 7; sá hafði borinn brúna-hörg, 14; jarlar höfðu veginn hann, 15: ek hef orðinn ( found) þann guðföðr (verða is here used as trans.), Hallfred; höfum kera framðan, id.: hann hefir litnar, sénar, hár bárur, Ísl. ii. 223, thus twice in a verse of A. D. 1002; göngu hefik of gengna, Korm. (in a verse); hann hafði farna för, Hkr. i. (Glum Geirason); ek hefi talðar níu orustur, Sighvat; þú hefir vanðan þik, id.; ér hafit rekna þá braut, Ó. H. 63 (Óttar Svarti); hann hefir búnar okkr hendr skrautliga, Sighvat (Ó. H. 13); þeir hafa færð sín höfuð Knúti, id.; hvar hafit ér hugðan mér sess, id.; hafa sér kenndan enn nørðra heims enda, id.; Sighvatr hefir lattan gram, id.; hefir þú hamar um fólginn, Þkv. 7, 8; þú hefir hvatta okkr, Gkv. 6; ek hefi yðr brennda, Am. 39, cp. 56; hefi ek þik minntan, 81; hefir þú hjörtu tuggin, Akv. 36; hefir þú mik dvalðan, Hbl. 51; ek hefi hafðar þrár, I have had throes, Fsm. 51; en ek hann görvan hef-k, svá hefi ek studdan, 12 (verse 13 is corrupt); hann hefir dvalða þik, Hkv. Hjörv. 29; lostna, 30; mik hefir sóttan meiri glæpr, 32; ek hefi brúði kerna, id.; þú hefir etnar úlfa krásir, opt sár sogin, Hkv. 1. 36; sá er opt hefir örnu sadda, 35; hefir þú kannaða koni óneisa, 23; þá er mik svikna höfðut, Skv. 3. 55; hann hafði getna sonu, Bkv. 8; þann sal hafa halir um görvan, Fm. 42; bróður minn hefir þú benjaðan, 25; er hann ráðinn hefir, 37; sjaldan hefir þú gefnar vargi bráðir, Eg. (in a verse).
    2. references from prose; this old form has since been turned into an indecl. neut. sing. part. -it. The old form was first lost in the strong verbs and the weak verbs of the first conjugation: in the earliest prose both forms are used, although the indecl. is more freq. even in the prose writers, as Íb., the Heiðarv. S., the Miracle-book in Bs., Njála, Ó. H., (Thorodd seems only to use the old form,) as may be seen from the following references, Björn hafði særða þrjá menn, Nj. 262; hann mundi hana hafa gipta honum, 47; hann hafði þá leidda saman hestana, 264: ek hefi sendan mann, Ísl. (Heiðarv. S.) ii. 333; ek nefi senda menn, id.: hafa son sinn ór helju heimtan, Bs. (Miracle-book) i. 337; en er þeir höfðu niðr settan sveininn, 349; hann hafði veidda fimm tegu fiska, 350: er þér hefir ílla neisu gorva, Ó. H. 107: þá hefi ek fyrri setta þá í stafrófi, Skálda (Thorodd) 161; þar hefi ek við görva þessa stafi fjóra, id.; hafa hann samsettan, 167: góða fylgd hefir þú mér veitta, Þorst Síðu H. 2: sagði, at Ólafr konungr hafði sendan hann, Bs. i. 11: Þyri, er hertogi hafði festa nauðga, Fms. x. 393 (Ágrip): hefi ek þá svá signaða ok magnaða, v. 236: hefir sólin gengna tvá hluti, en einn úgenginn, K. Þ. K. 92 (Lund’s Syntax, p. 12).
    β. again, neut. indecl., hana hafði átt fyrr Þoróddr, Ísl. ii. 192: hón hafði heimt húskarl sinn …, Ísl. (Heiðarv. S.) ii. 339; hann hefir ekki svá vel gyrt hest minn, 340; hefir þú eigi séð mik, 341; hve hann hafði lokkat hann. id.; gistingar hefi ek yðr fengit, 343: þeir höfðu haft úfrið ok orrostur, Íb. 12; hann hafði tekið lögsögu, 14: stafr er átt hafði Þorlákr, Bs. (Miracle-book) i. 340; er þær höfðu upp tekit ketilinn ok hafit …, 342; göngu es hann hafði gingit, 344; es sleggjuna hafði niðr fellt, 346; sem maðr hefði nýsett (hana) niðr, id.; jartein þá er hann þóttisk fingit hafa, 347; hafði prestrinn fært fram sveininn, 349: hjálm er Hreiðmarr hafði átt, Edda 73: hafa efnt sína heitstrenging, Fms. (Jómsv. S.) xi. 141: slíkan dóm sem hann hafði mér hugat, Ó. H. 176, etc. passim:—at last the inflexion disappeared altogether, and so at the present time the indecl. neut. sing. is used throughout; yet it remains in peculiar instances, e. g. konu hefi eg mér festa, Luke xiv. 20, cp. Vídal. ii. 21. ☞ This use of the inflexive part. pass. may often serve as a test of the age of a poem, e. g. that Sólarljóð was composed at a later date may thus be seen from verses 27, 64, 72, 73, 75, 79; but this test is to be applied with caution, as the MSS. have in some cases changed the true forms (-inn, -ann, and -it, -an being freq. abbreviated in the MSS. so as to render the reading dubious). In many cases the old form is no doubt to be restored, e. g. in vegit to veginn, Fm. 4, 23; búit to búinn, Hkv. Hjörv. 15; borit to borinn, Hkv. 1. 1; beðit to beðinn, Fsm. 48; orðit to orðin, Og. 23; roðit to roðinn, Em. 5; brotið to brotinn, Vkv. 24, etc.: but are we to infer from Ls. 23, 26, 33, that this poem is of a comparatively late age?
    II. the indecl. neut. sing. is, both in the earliest poems and down to the present day, used in the following cases:
    1. with trans. verbs requiring the dat. or gen.; ek hefi fengit e-s, hann hafði fengit konu; hafa hefnt e-s, Fms. xi. 25; sú er hafði beðit fjár, Þkv. 32; stillir hefir stefnt mér, Hkv. Hjörv. 33, and so in endless cases.
    2. in the reflex. part. pass.; þeir (hann) hafa (hefir) látisk, farisk, sagsk, etc.
    3. in part. of intrans. neut. verbs, e. g. þeir þær (hann, hón), hafa (hefir) setið, staðit, gengit, legit, farit, komit, verit, orðit, lifað, dáit, heitið …, also almost in every line both of prose and poetry.
    4. in trans. verbs with a neut. sing. in objective case the difference cannot be seen.
    ☞ The compound preterite is common to both the Romance and Teutonic languages, and seems to be older in the former than in the latter; Grimm suggests that it originated with the French, and thence spread to the Teutons. That it was not natural to the latter is shewn by the facts, that
    α. no traces of it are found in Gothic, nor in the earliest Old High German glossaries to Latin words.
    β. in the earliest Scandinavian poetry we can trace its passage from declinable to indeclinable.
    γ. remains are left in poetry of a primitive uncompounded preterite infinitive, e. g. stóðu = hafa staðit, mundu, skyldu, vildu, etc., see Gramm. p. xxv, col. 2. ☞ We may here note a curious dropping of the verb hefir, at ek em kominn hingat til lands, ok verit áðr ( having been) langa hríð utan-lands, Ó. H. 31, cp. Am. 52; barn at aldri, en vegit slíka hetju sem Þorvaldr var, Glúm. 382. On this interesting matter see Grimm’s remarks in his Gramm. iv. 146 sqq.

    Íslensk-ensk orðabók > HAFA

  • 84 τε

    τε, enclitic Particle, with two main uses (v. infr. A, B).
    A as a Conjunction,
    I τε.. τε, both.. and, joining single words, phrases, clauses, or sentences, the first τε merely pointing forward to the second,

    ἀνδρῶν τε θεῶν τε Il.1.544

    ;

    ἀγαθῶν τε κακῶν τε Hes.Op. 669

    ;

    δίψῃ τε λιμῷ τε A.Pers. 491

    , cf. S.Aj.34,35, Ar.Ach. 370, 375;

    τήν τε νῆσον τήν τε ἤπειρον Th.4.8

    , cf. Antipho 2.3.3, Pl. R. 373b;

    λυσόμενός τε θύγατρα, φέρων τ' ἀπερείσι' ἄποινα Il.1.13

    ; παῖδά τε σοὶ ἀγέμεν Φοίβῳ θ' ἱερὴν ἑκατόμβην ῥέξαι ib. 443; the elements joined by τε.. τε are usu. short in Hom., longer in later Gr., e.g.

    ἐπειδὴ πρόξενοί τέ εἰσιν Ἀθηναίων καὶ εὐεργέται.., ἔν τε τῇ στήλῃ γέγραπται IG12.103.7

    ;

    ἥ τε γὰρ γῆ.. εὔυδρός ἐστι, ποταμοί τε δι' αὐτῆς ῥέουσι Hdt.4.47

    ; χρὴ.. τούς τε πρεσβυτέρους ὁμοιωθῆναι τοῖς πρὶν ἔργοις, τούς τε νεωτέρους.. μὴ αἰσχῦναι κτλ. Th.4.92, cf. Pl.R. 474c, X.Cyr.1.4.25, Is.1.50; τά τε γὰρ ληφθέντα πάντ' ἂν σῴζοιτο οἵ τ' ἀδικήσαντες κατ' ἀξίαν λάβοιεν τὰ ἐπιτίμια Aen. Tact.16.8, cf. Gp.2.49.1, 12.3.2-3;

    τούτου γὰρ γενομένου.. τά τε ἐχφόρια Χρυσέρμῳ δυνήσομαι ἀποδοῦναι, ἐγώ τε ἔσομαι παρὰ σοῦ φιλανθρωπίας τετευχώς PEnteux.60.11

     (iii B.C.);

    κλείειν τε τὰ βλέφαρα δεομένων ἐλπιζόντων τε κοιμηθήσεσθαι Gal.16.494

    , cf. 495,501; this use is common at all times in οὔτε.. οὔτε, μήτε.. μήτε, εἴτε.. εἴτε (qq.v.); τε may be used three or more times,

    ἔν τ' ἄρα οἱ φῦ χειρί, ἔπος τ' ἔφατ' ἔκ τ' ὀνόμαζεν Od.15.530

    , cf. Il.1.177, 2.58, A.Pr. 89sq., B.17.19sq., Lys. 19.17, X.Cyr.3.3.36:— ἑνδεκάτη τε δυωδεκάτη τε prob. means the eleventh or twelfth, Od.2.374, 4.588:—sts. τε.. τε couples alternatives,

    ἀπόρως εἶχε δοῦναί τε μὴ δοῦναί τε E.IA56

    , cf. Heracl. 153, El. 391; hence we find τε.. ἢ.., Pl.Tht. 143c, Ion 535d; on ἢ (or ἦ) .. τε in Il.2.289 and A.Eu. 524 (lyr.) v. ἦ 1.3.
    2 the first clause may be negative, the second affirmative, as

    ἐκκλησίαν τε οὐκ ἐποίει.., τήν τε πόλιν ἐφύλασσε Th.2.22

    ; but οὔτε.. τε is more freq., as

    οὔτε ποσίν εἰμι ταχύς.., γιγνώσκω τε X.Cyr.2.3.6

     (v.

    οὔτε 11.4

    ); we also find οὐ.. τε.. , as

    οὐχ ἡσύχαζον.., παρεκάλουν τε τοὺς ξυμμάχους Th.1.67

    ; and μὴ.. τε.. , as ἵνα μή τι διαφύγῃ ἡμᾶς, εἴ τέ τι βούλει κτλ. Pl.Phd. 95e.
    3 τε ( both) sts. corresponds to a following δέ ( and), or τε ( and) to a preceding μέν, e.g.
    a τε.. δὲ.. , as

    κόμισαί τέ με, δὸς δέ μοι ἵππους Il.5.359

    , cf. 7.418, S.OC 367, Tr. 285, E.Ph. 1625;

    ἐσθὰς ἀμφότερόν νιν ἔχεν, ἅ τε.. ἐπιχώριος.., ἀμφὶ δὲ παρδαλέᾳ στέγετο Pi.P.4.80

    ;

    διήκουέ τε.., ἔπειτα δὲ καὶ ἐπῄνεσε X.Cyr.4.4.3

    ; so with ἅμα δὲ καὶ.., ὡσαύτως δὲ καὶ.., Th.1.25, Pl.Smp. 186e:—so τε.., ἀτὰρ οὖν καὶ.., Id.Hp.Ma. 295e.
    b

    μὲν.. τε.., ἄνδρα μὲν.., τρεῖς τε κασιγνήτους Il.19.291

    -3, cf. Od.22.475-6, Pi.O.6.88, 7.88, A.Th. 924, Ch. 585 (lyr.), S.Ant. 963 (lyr.), E.Heracl. 337 codd., Cyc.41 (lyr.), Ar.Nu. 563(lyr.), Pl.Phdr. 266c, Lg. 927b: v. μέν A. 11.6c.
    4 a single τε ( and) joins a word, phrase, or (esp. later) clause or sentence to what precedes,

    τελευτὴν κεφαλήν τε Pl.Ti. 69a

    ; θνητὰ ἀθάνατά τε ib.c;

    Ζεῦ ἄλλοι τε θεοί Il.6.476

    ;

    κύνεσσιν οἰωνοῖσί τε πᾶσι 1.5

    ; ῥίγησέν τ' ἂρ ἔπειτα ἄναξ ἀνδρῶν Ἀγαμέμνων v.l. for δ' ἂρ in 11.254; ἕν τε οὐδὲν κατέστη ἴαμα.., σῶμά τε αὔταρκες ὂν οὐδὲν διεφάνη.., Th.2.51; τά τε ἱερὰ.. νεκρῶν πλέα ἦν.. ib.52; νόμοι τε πάντες ξυνεταράχθησαν ibid.;

    δάκνει σ' ἀδελφὸς ὅ τε θανὼν ἴσως πατήρ E.El. 242

    , cf. 253, 262, al.;

    εἴς τε τὰς ἄλλας.. ἀθροίζεσθαι Aen.Tact.3.5

    ; τῶν τε ἀρχόντων.. ib.6, cf. 10.8, al.;

    ὅ τε γραφεὶς κύκλος.. Archim.Spir.11

     Def.7;

    πρός τε τούτοις φησὶν.. PEnteux.63.18

     (iii B.C.);

    χωρίς τε τούτων Plb.2.56.13

    , 61.1, 3.17.7;

    ταῦτά τ' ἐγίνετο.. Id.2.43.6

    , cf. 3.70.4;

    ἀπαιτούμενός τε ὑπ' ἐμοῦ τὰ ἔρια οὐκ ἀποδίδωσί PEnteux.2.6

    , cf. 8.4, al. (iii B.C.); γράψαι Ἀγαθοκλεῖ τῷ ἐπιστάτῃ διασαφῆσαί τε αὐτῷ ib.81.21 (iii B.C.);

    καθόλου τε.. Arr.Epict.1.19.13

    , cf. 2.2.17;

    ἀταράχους τήν τε δύναμιν ἀκαθαιρέτους Sor.1.21

    , cf. 24, al.;

    ὄξει βαφικῷ στυπτηρίᾳ τε PHolm. 1.4

    , cf. Gem.16.6;

    χρὴ.. λαχάνων ἅπτεσθαι, κοιλίαν τε λύειν Gp.1.12.19

    , cf. 2.2.2, al.; this τε may be used any number of times, Od.4.149- 150, 14.75, 158-9, Men.Pk.15,16,20, Hipparch.1.9.8, Act.Ap.2.43,46, 4.13, 14, al.
    II τε.. καὶ.. , or τε καὶ.. , both.. and.., where τε points forward to καί, and usu. need not be translated, e.g.

    Ἀτρείδης τε ἄναξ ἀνδρῶν καὶ δῖος Ἀχιλλεύς Il.1.7

    ; εἰ δὴ ὁμοῦ πόλεμός τε δαμᾷ καὶ λοιμὸς Ἀχαιούς ib.61; δειλός τε καὶ οὐτιδανὸς καλεοίμην ib. 293;

    ζωόν τε καὶ ἀρτεμέα 7.308

    , cf. 327, 338, al.;

    τῆς τε γῆς ἐούσης ἐπιτηδέης καὶ τῶν ποταμῶν ἐόντων σφι συμμάχων Hdt.4.47

    ;

    βούλεταί τε καὶ ἐπίσταται Th.2.35

    ;

    ὁ φύς τε καὶ τραφείς Pl.R. 396c

    ;

    βάσιν τε γὰρ πάλιν τὴν αὐτὴν ἔχουσι τὴν ΖΒ καὶ.. Euc.1.47

    ; sts. the elements joined by τε.. καὶ.. are joined in order to be compared or contrasted rather than simply joined,

    κάκιστος νῦν τε καὶ πάλαι δοκεῖ S.Ant. 181

    ;

    μεσαμβρίη τέ ἐστι καὶ τὸ κάρτα γίνεται ψυχρόν Hdt.4.181

    ;

    ἔτυχόν τε ὕσταται ἐξαναχθεῖσαι καί κως κατεῖδον Id.7.194

    ; ἐπαύσατό τε ὁ ἄνεμος καὶ τὸ κῦμα ἔστρωτο ib. 193;

    ταὐτὰ.. νῦν τε καὶ τότε Ar.Av. 24

    ;

    χωρὶς τό τ' εἰπεῖν πολλὰ καὶ τὰ καίρια S.OC 808

    ;

    ὅσον τό τ' ἄρχειν καὶ τὸ δουλεύειν δίχα A.Pr. 927

    ; sts. (like τε.. τε) even used of alternatives,

    διάνδιχα μερμήριξεν, ἵππους τε στρέψαι καὶ ἐναντίβιον μαχέσασθαι Il.8.168

    ;

    ἐν δίκᾳ τε καὶ παρὰ δίκαν Pi.O.2.16

    ;

    θεοῦ τε.. θέλοντος καὶ μὴ θέλοντος A.Th. 427

    ;

    πείσας τε.. καὶ μὴ τυχών Th.3.42

    :—on οἵ τε ἄλλοι καὶ.. , e.g.

    τοῖς τε ἄλλοις ἅπασι καὶ Λακεδαιμονίοις Isoc.12.249

    , and ἄλλως τε καὶ.. , v. ἄλλος 11.6,

    ἄλλως 1.3

    .
    2 in this sense τ' ἠδέ is only [dialect] Ep.,

    σκῆπτρόν τ' ἠδὲ θέμιστας Il.9.99

    , cf. 1.400, al.; also

    τε.., ἰδέ, χαλκόν τε ἰδὲ λόφον 6.469

    , cf. 8.162.
    3 καὶ.. τε, both.. and.., is occasionally found, as καὶ μητέρα πατέρα τ' E.Alc. 646.
    b καὶ.. τε perh. means and.. also in

    καὶ ναυτικῷ τε ἅμα Th.1.9

    ;

    καὶ πρός τε τοὺς Ῥηγίνους Id.6.44

    ;

    καὶ αὐτός τε Id.8.68

    ; v. infr. c. 10.
    4 τε.. τε or τε.. καὶ.. sts. join elements which are not syntactically parallel, esp. a part. and a finite verb, ἰοῖσίν τε τιτυσκόμενοι λάεσσί τ' ἔβαλλον (for βάλλοντες) Il.3.80;

    ἄλλα τε ἐπιφραζόμενος καὶ δὴ καὶ ἐπεπόμφεε Hdt.1.85

    ;

    ἀλλῳ τε τρόπῳ πειράζοντες καὶ μηχανὴν προσήγαγον Th.4.100

    ;

    τῆς τε ὥρας.. ταύτης οὔσης.., καὶ τὸ χωρίον.. χαλεπὸν ἦν Id.7.47

    , cf. 4.85, 8.81, 95.
    5 the copulative τε becomes rare in later Gr.; it is found about 340 times in LXX, mostly in the Pentateuch and 1-4 Ma., only 3 times in Ps.; in the NT it is found about 150 times in Act.Ap., 20 times in Ep.Hebr., and very rarely in the other books.
    B In [dialect] Ep. (more rarely in other dactylic verse, v. infr. 11) τε stands in general or frequentative statements or in statements of what is well known; such statements are freq. made as justifications of a preceding particular statement or of a preceding exhortation to a particular person or persons; the sense of τε thus approaches that of τοι (cf. τοι and τε in Od.2.276-7, and cf. Il.13.115 with 15.203); although associated with numerous particles and other words of particular types (v. infr.) its meaning remains independent of these and applies to the whole sentence in which it stands:

    αἶψά τε φυλόπιδος πέλεται κόρος ἀνθρώποισιν Il.19.221

    ;

    οὐ γάρ τ' αἶψα θεῶν τρέπεται νόος αἰὲν ἐόντων Od.3.147

    ;

    θεοὶ δέ τε πάντα ἴσασιν 4.379

    , cf. 5.79, 447, 10.306, 17.485, Il.9.497, 16.688, 17.176, 21.264;

    ξυνὸς Ἐνυάλιος καί τε κτανέοντα κατέκτα 18.309

    , cf. Od.11.537, Il.24.526;

    ἤ τ' ἔβλητ' ἤ τ' ἔβαλ' ἄλλον 11.410

    ;

    οὐ μὲν γάρ τε κακὸν βασιλευέμεν Od.1.392

    ;

    οἳ φύλλοισιν ἐοικότες ἄλλοτε μέν τε ζαφλεγέες τελέθουσιν.. ἄλλοτε δὲ.. Il.21.464

    ;

    ἄλλος γάρ τ' ἄλλοισιν ἀνὴρ ἐπιτέρπεται ἔργοις Od.14.228

    , cf. 8.169, 170, 15.400; τοῦ γάρ τε ξεῖνος μιμνήσκεται ἤματα πάντα, ἀνδρὸς ξεινοδόκου, ὅς κεν φιλότητα παράσχῃ ib.54, cf. 17.322;

    ῥεχθὲν δέ τε νήπιος ἔγνω Il.17.32

    ;

    παθὼν δέ τε νήπιος ἔγνω Hes.Op. 218

    ;

    αἰεὶ γάρ τε νεώτεροι ἀφραδέουσιν Od. 7.294

    ; δύσζηλοι γάρ τ' εἰμὲν ἐπὶ χθονὶ φῦλ' ἀνθρώπων ib. 307;

    τοῦ δέ τε πολλοὶ ἐπαυρίσκοντ' ἄνθρωποι, καί τε πολέας ἐσάωσε Il.13.733

    -4; τοῦ μὲν γάρ τε κακοῦ τρέπεται χρὼς ἄλλυδις ἄλλῃ, ἐν δέ τέ οἱ κραδίη στέρνοισι πατάσσει.., πάταγος δέ τε γίγνετ' ὀδόντων ib. 279-83;

    ὀλίγη δέ τ' ἀνάπνευσις πολέμοιο 18.201

    ;

    νέῳ δέ τε πάντ' ἐπέοικεν.. κεῖσθαι 22.71

    ;

    κατέλεξεν ἅπαντα κήδε' ὅσ' ἀνθρώποισι πέλει, τῶν ἄστυ ἁλώῃ· ἄνδρας μὲν κτείνουσι, πόλιν δέ τε πῦρ ἀμαθύνει, τέκνα δέ τ' ἄλλοι ἄγουσι, βαθυζώνους τε γυναῖκας 9.592

    -4, cf. 22.492, 495, 499;

    νεμεσσῶμαί γε μὲν οὐδέν· καὶ γάρ τίς τ' ἀλλοῖον ὀδύρεται ἄνδρ' ὀλέσασα.. ἢ Ὀδυσῆ' Od.19.265

    ;

    σχέτλιε, καὶ μέν τίς τε χερείονι πείθεθ' ἑταίρῳ.., αὐτὰρ ἐγὼ θεός εἰμι 20.45

    , cf. 23.118, Il.2.292, 9.632; νῦν δὲ μνησώμεθα δόρπου· καὶ γάρ τ' ἠΰκομος Νιόβη ἐμνήσατο σίτου κτλ. 24.602 (where a general inference is implied);

    ὃν Βριάρεων καλέουσι θεοί, ἄνδρες δέ τε πάντες Αἰγαίων' 1.403

    , cf. 2.814, 5.306, 10.258, 14.290; sts. of repeated action by particular persons,

    ἄλλοτε μέν τε γόῳ φρένα τέρπομαι Od.4.102

    ;

    οὐ μὰ γὰρ Ἀπόλλωνα Διὶ φίλον, ᾧ τε σύ, Κάλχαν, εὐχόμενος.. θεοπροπίας ἀναφαίνεις Il.1.86

    ; ἡ δὲ.. μ' αἰεὶ.. νεικεῖ, καί τέ μέ φησι μάχῃ Τρώεσσιν ἀρήγειν ib. 521;

    μήτηρ γάρ τέ μέ φησι θεά, Θέτις ἀργυρόπεζα, διχθαδίας κῆρας φερέμεν θανάτοιο τέλοσδε 9.410

    .
    2 in exhortations addressed to an individual, a subsidiary sentence or relative clause in which he is reminded of his special or characteristic sphere of activity is marked by τε, e.g.

    Ἑρμεία, σοὶ γάρ τε μάλιστά γε φίλτατόν ἐστιν ἀνδρὶ ἑταιρίσσαι καί τ' ἔκλυες ᾧ κ' ἐθέλῃσθα, βάσκ' ἴθι.. Il.24.334

    ;

    Ἀτρεΐδη, σοὶ γάρ τε μάλιστά γε λαὸς Ἀχαιῶν πείσονται μύθοισι.., νῦν δ' ἀπὸ πυρκαϊῆς σκέδασον.. 23.156

    ;

    δεῦρο δὴ ὄρσο, γρηῢ.., ἥ τε γυναικῶν δμῳάων σκοπός ἐσσι.., ἔρχεο Od. 22.395

    , cf. Il.17.249.
    3 similarly in general and frequentative statements consisting of two clauses (one of which may be a relative clause, freq. containing the subj. or opt.), in which the fulfilment of the condition stated in the subsidiary or subordinate clause is declared to be generally or always followed by the result stated in the principal clause, either or both clauses may contain τε:
    a the principal clause alone contains τε

    , ὅς κε θεοῖς ἐπιπείθηται, μάλα τ' ἔκλυον αὐτοῦ Il.1.218

    ;

    ὃς δ' ἂν ἀμύμων αὐτὸς ἔῃ καὶ ἀμύμονα εἰδῇ, τοῦ μέν τε κλέος εὐρὺ διὰ ξεῖνοι φορέουσι πάντας ἐπ' ἀνθρώπους, πολλοί τέ μιν ἐσθλὸν ἔειπον Od.19.333

    ;

    εἴ περ γὰρ θυμῷ γε μενοινάᾳ πολεμίζειν, ἀλλά τε λάθρῃ γυῖα βαρύνεται.., βλάβεται δέ τε γούνατ' ἰόντι Il.19.165

    -6;

    ᾧ μέν κ' ἀμμείξας δώῃ Ζεὺς τερπικέραυνος, ἄλλοτε μέν τε κακῷ ὅ γε κύρεται ἄλλοτε δ' ἐσθλῷ 24.530

    .
    b the subordinate clause alone contains τε

    , λάζετο δ' ἔγχος.. τῷ δάμνησι στίχας ἀνδρῶν ἡρώων οἷσίν τε κοτέσσεται ὀβριμοπάτρη 5.747

    ;

    ῥεῖα δ' ἀρίγνωτος γόνος ἀνέρος ᾧ τε Κρονίων ὄλβον ἐπικλώση Od.4.207

    ;

    ἀντί νυ πολλῶν λαῶν ἐστιν ἀνὴρ ὅν τε Ζεὺς κῆρι φιλήσῃ Il.9.117

    , cf. 7.298, Od.6.287, 7.74, 8.547, 18.276; with opt.,

    ἀλλὰ πολὺ πρώτιστος.. ἕλεσκον ἀνδρῶν δυσμενέων ὅ τέ μοι εἴξειε πόδεσσι 14.221

    : it is prob. that τε has been replaced by κε in the text of Hom. in Il.1.218, 9.510 (cf. 508), and some other passages in which κε seems to be used, exceptionally, in general relative clauses.
    c both clauses contain τε

    , ὃς μέν τ' αἰδέσεται κούρας Διὸς ἆσσον ἰούσας, τὸν δὲ μέγ' ὤνησαν καί τ' ἔκλυον εὐχομένοιο Il.9.508

    -9;

    εἴ περ γάρ τε χόλον γε καὶ αὐτῆμαρ καταπέψῃ, ἀλλά τε καὶ μετόπισθεν ἔχει κότον 1.82

    -3.
    4 in the subordinate clause of a collective sentence, in which the principal clause states something to be true of all those (i.e. each individual) to whom the predicate of the subordinate clause applies,

    ὑπόσχωμαι.. κτήματα.. πάντα μάλ' ὅσσα τ' Ἀλέξανδρος.. ἠγάγετο Τροίηνδ'.. δωσέμεν Il.22.115

    ;

    πάντων ὅσσα τε γαῖαν ἔπι πνείει τε καὶ ἕρπει 17.447

    , cf. Od.18.131, Il.19.105;

    βάλλειν ἄγρια πάντα τά τε τρέφει οὔρεσιν ὕλη 5.52

    , cf. 18.485.
    5 in relative clauses (and in parenthetic principal clauses) which indicate what is customary, ἐπεὶ οὐχ ἱερήϊον οὐδὲ βοείην ἀρνύσθην, ἅ τε ποσσὶν ἀέθλια γίγνεται ἀνδρῶν which are the usual prizes.., Il.22.160;

    ἔργ' ἀνδρῶν τε θεῶν τε, τά τε κλείουσιν ἀοιδοί Od.1.338

    , cf. 3.435, 4.85, 13.410, 14.226, 17.423, Il.5.332;

    κύματος ἐξαναδύς, τά τ' ἐρεύγεται ἤπειρόνδε Od.5.438

    ;

    μολπή τ' ὀρχηστύς τε, τὰ γάρ τ' ἀναθήματα δαιτός 1.152

    : similarly in clauses with

    οἷά τε (πολλά), κῆτος ἐπισσεύῃ μέγα δαίμων ἐξ ἁλός, οἷά τε πολλὰ τρέφει.. Ἀμφιτρίτη 5.422

    ;

    οὐ γάρ σ' οὐδέ.. δαήμονι φωτὶ ἐΐσκω ἄθλων, οἷά τε πολλὰ μετ' ἀνθρώποισι πέλονται 8.160

    , cf. 11.364, 14.63, 15.324, 379.
    6 in relative clauses indicating what is true of all persons or things denoted by the same word, οὐ γάρ τις νήσων ἱππήλατος οὐδ' εὐλείμων αἵ θ' ἁλὶ κεκλίαται no one of the islands which lie in the sea (as all islands do, i.e. no island at all), Od.4.608;

    ἡμίονον.. ἥ τ' ἀλγίστη δαμάσασθαι Il.23.655

    ;

    ἐσθλὸς ἐὼν γαμβρὸς ἢ πενθερός, οἵ τε μάλιστα κήδιστοι τελέθουσι Od.8.582

    ;

    αἰετοῦ οἴματ' ἔχων.. ὅς θ' ἅμα κάρτιστός τε καὶ ὤκιστος πετεηνῶν Il.21.252

    , cf. 24.294;

    οὐδέ μιν εἰσοιχνεῦσι κυνηγέται, οἵ τε καθ' ὕλην ἄλγεα πάσχουσιν Od.9.120

    ;

    δικασπόλοι, οἵ τε θέμιστας πρὸς Διὸς εἰρύαται Il.1.238

    , cf. Od.5.67, 101, Il.1.279, 19.31, 24.415;

    οἶνός σε τρώει.., ὅς τε καὶ ἄλλους βλάπτει Od.21.293

    , cf. 14.464;

    πάρφασις, ἥ τ' ἔκλεψε νόον πύκα περ φρονεόντων Il.14.217

    ;

    οἰκωφελίη, ἥ τε τρέφει ἀγλαὰ τέκνα Od.14.223

    .
    7 when the antecedent is a definite group of gods or men, the relative clause with τε indicates an essential characteristic of the antecedent,

    Ἐρινύες, αἵ θ' ὑπὸ γαῖαν ἀνθρώπους τείνυνται Il.19.259

    ;

    Σειρῆνας.., αἵ ῥά τε πάντας ἀνθρώπους θέλγουσιν Od.12.39

    ;

    Φαίηκές μ' ἄγαγον ναυσίκλυτοι, οἵ τε καὶ ἄλλους ἀνθρώπους πέμπουσιν 16.227

    , cf. 20.187;

    νυμφάων αἵ τ' ἄλσεα καλὰ νέμονται καὶ πηγὰς ποταμῶν Il.20.8

    ;

    Λωτοφάγων, οἵ τ' ἄνθινον εἶδαρ ἔδουσι Od.9.84

    : similarly when the antecedent is an individual person (incl. god) or thing, the relative clause with τε indicates one of his or its general or essential characteristics or aspects,

    οὐ μὰ Ζῆν' ὅς τίς τε θεῶν ὕπατος καὶ ἄριστος Il.23.43

    , cf. 2.669, Od.5.4;

    Ἑρμείαο ἕκητι διακτόρου, ὅς ῥά τε πάντων ἀνθρώπων ἔργοισι χάριν καὶ κῦδος ὀπάζει 15.319

    ;

    Λάμπον καὶ Φαέθονθ', οἵ τ' Ἠῶ πῶλοι ἄγουσι 23.246

    ;

    Τειρεσίαο μάντιος ἀλαοῦ, τοῦ τε φρένες ἔμπεδοί εἰσι 10.493

    ;

    τεύχεα δύνεις ἀνδρὸς ἀριστῆος, τόν τε τρομέουσι καὶ ἄλλοι Il.17.203

    , cf. 7.112; κεῖται ἀνὴρ ὅν τ' (v.l. ὃν)

    ἶσον ἐτίομεν Ἕκτορι δίῳ, Αἰνείας 5.467

    ; the relative clause sts. indicates what is customary,

    οὐδέ σε λήθω τιμῆς ἧς τέ μ' ἔοικε τετιμῆσθαι μετ' Ἀχαιοῖς 23.649

    ;

    ἔνθα δ' ἀνὴρ ἐνίαυε πελώριος, ὅς ῥά τε μῆλα οἶος ποιμαίνεσκε Od.9.187

    ;

    τῶν πάντων οὐ τόσσον ὀδύρομαι.. ὡς ἑνός, ὅς τέ μοι ὕπνον ἀπεχθαίρει καὶ ἐδωδὴν μνωομένῳ 4.105

    ;

    σῆς ἀλόχου.. ἥ τέ τοι αὔτως ἧσται ἐνὶ μεγάροισιν 13.336

    ;

    καὶ κήρυκα Μέδοντα σαώσομεν, ὅς τέ μευ αἰεὶ.. κηδέσκετο 22.357

    , cf. 346.
    8 τε is used in descriptions of particular places or things when attention is called to their peculiar or characteristic features, or their position, e.g.

    Λιβύην, ἵνα τ' ἄρνες ἄφαρ κεραοὶ τελέθουσι Od.4.85

    ;

    ἔνθα δέ τ' ὄρνιθες τανυσίπτεροι εὐνάζοντο 5.65

    , cf. 9.124, 13.99, 100, 107, 109, 244; ἓξ δέ τέ οἱ (sc. Σκύλλῃ)

    δειραὶ περιμήκεες 12.90

    , cf. 93,99, 105; ἐν δέ τε Γοργείη κεφαλή (in Athena's αἰγίς) Il.5.741; χαλεπὸν δέ τ' ὀρύσσειν ἀνδράσι γε θνητοῖσι (sc. μῶλυ) Od. 10.305;

    δοιαὶ γάρ τε πύλαι ἀμενηνῶν εἰσὶν ὀνείρων 19.562

    ; sts. τε draws attention to a well-known custom or permanent feature,

    ἀρξάμενοι τοῦ χώρου, ὅθεν τέ περ οἰνοχοεύει 21.142

    ;

    ἦ μένετε Τρῶας σχεδὸν ἐλθέμεν, ἔνθα τε νῆες εἰρύατ' εὔπρυμνοι Il.4.247

    , cf. Od. 6.266;

    ἐν ποταμῷ, ὅθι τ' ἀρδμὸς ἔην πάντεσσι βοτοῖσιν Il.18.521

    , cf. Od.14.353.
    9 a part of the anatomy is defined by a clause (containing τε) which indicates a feature which universally belongs to it,

    κατ' ἰσχίον, ἔνθα τε μηρὸς ἰσχίῳ ἐνστρέφεται Il.5.305

    , cf. 8.83, 13.547, 16.481, 20.478; similarly a point of time is defined,

    ὥρῃ ἐν εἰαρινῇ, ὅτε τ' ἤματα μακρὰ πέλονται Od.18.367

    .
    10 τε is used in relative clauses which define a measurement of a particular thing or action by reference to the measurement (in general) of some thing or action well known in daily life,

    γεφύρωσεν δὲ κέλευθον μακρὴν ἠδ' εὐρεῖαν, ὅσον τ' ἐπὶ δουρὸς ἐρωὴ γίγνεται Il.15.358

    ;

    τοῦ δ' ἤτοι κλέος ἔσται ὅσον τ' ἐπικίδναται ἠώς 7.451

    ;

    ὅτε τόσσον ἀπῆν ὅσσον τε γέγωνε βοήσας Od.9.473

    , cf. 3.321, al.; more rarely the definition is by reference to the measurement of a particular thing or action, ἤσθιε.. ἕως ὅ τ' ἀοιδὸς ἐνὶ μεγάροισιν ἄειδεν (s.v.l.) 17.358;

    ἥ τις δὴ τέτληκε τόσα φρεσίν, ὅσσα τ' ἐγώ περ 19.347

    .
    11 the freq. use of τε B in similes is to be explained under one or other of the foregoing heads, e.g. when reference is made to generally known kinds of things or natural phenomena, to human experience in daily life, or to well-known phenomena of the animal world, Il.2.456, 459, 463, 468, 470, 471, 474, 481, 3.23-5,33, 11.415-7, al.; or when universal characteristics of gods, men, animals, etc., are indicated by relative clauses introduced by ὅς τε, ὅς ῥά τε, etc., 3.61, 151, 198, al.; or by ὥς τε, ἠΰτε, ὥς τίς τε, etc., e.g. 5.136, 17.133, Od.4.535,

    ὡς εἴ τε 9.314

    , 14.254, etc.
    II in post-Hom. Gr. this use of τε is more restricted; outside of [dialect] Ep. and other early dactylic verse (Hes.Op.30, 214, 233, al., Xenoph.13.3, Thgn.148, 359, etc.) it is not found except with relatives, and with these it has scarcely any discernible sense, so that ὅς τε in Lyr. and Trag. is for the most part only = ὅς, e.g. (possibly generalizing)

    Μοῖρ', ἅ τε πατρώϊον τῶνδ' ἔχει τὸν εὔφρονα πότμον Pi.O.2.35

    , cf. 14.2, A.Eu. 1024, E.Hec. 445 (lyr.), etc. (v. ὅστε); without generalizing force, Pi.N.9.9, A.Pers. 297, Ch. 615, etc.; Hdt. has

    τά πέρ τε 1.74

    ,

    ὅκως τε 2.108

     codd., ὅσον τε (without a verb, as in Od.9.325, al.) 1.126, 2.96, 3.5, al.,

    οἷά τε 1.93

     codd. (adverbially 2.175, 5.11): in [dialect] Att. Prose and Com. even these uses disappear and we find only a few phrases, as ἅτε, ὥστε, ἐφ' ᾧτε, οἷός τε; in later Gr. we find exceptionally

    ἔνθεν τε Hp.Ep.17

    ;

    ἀφ' οὗ τε UPZ62.8

     (ii B.C.);

    ἀπ' οὗ τε PCair.Zen.291.3

     (iii B.C.);

    οἵ τε GDI215.23

     (Erythrae, ii B.C.); ἥ τ' PMag.Par.1.2962;

    ὅσον τε ὀκτὼ στάδια Paus.6.26.1

    ; καὶ ἔστιν ἔπη Μαντικὰ ὁπόσα τε (= which)

    ἐπελεξάμεθα καὶ ἡμεῖς Id.9.31.5

    ;

    οἷόν τε καὶ ἐπὶ τῆς κύων φωνῆς θεωροῦμεν S.E.M.11.28

    .
    C in Hom. τε is also (but less freq.) used in conjunction with other particles in contexts (mainly particular statements) such as the following:
    1 in assurances, statements on oath, and threats,

    σχέτλιος, ἦ τ' ἐκέλευον ἀπωσάμενον δήϊον πῦρ ἂψ ἐπὶ νῆας ἴμεν Il.18.13

    ;

    ἐξ αὖ νῦν ἔφυγες θάνατον, κύον· ἦ τέ τοι ἄγχι ἦλθε κακόν 11.362

    ; ἦ τε is similarly used in 11.391, 17.171, 236, Od.24.28, 311, al.; ἦ τ' ἄν in Il.12.69, al.; γάρ τε (s. v.l.) in

    οὐ γάρ τ' οἶδα 6.367

    , cf. Od.10.190; νύ τε in 1.60, 347 (but τ' more prob. = τοι, v. σύ) ; δέ τε in

    ἀγορῇ δέ τ' ἀμείνονές εἰσι καὶ ἄλλοι Il.18.106

    ;

    σὲ δέ τ' ἐνθάδε γῦπες ἔδονται 16.836

    ; μέν τε in

    σφὼ μέν τε σαώσετε λαὸν Ἀχαιῶν 13.47

    , cf. 4.341; εἴ πέρ τε in

    οὔ τοι ἔτι δηρόν γε φίλης ἀπὸ πατρίδος αἴης ἔσσεται, οὐδ' εἴ πέρ τε σιδήρεα δέσματ' ἔχῃσιν Od.1.204

    , cf. 188, Il.12.223, 245.
    2 also in commands, warnings, and admonitions,

    σίγα, μή τίς τ' ἄλλος Ἀχαιῶν τοῦτον ἀκούσῃ μῦθον Il.14.90

    , cf. Od.19.486;

    ὣς ἄγαγ' ὡς μήτ' ἄρ τις ἴδῃ μήτ' ἄρ τε νοήσῃ Il.24.337

    ; τούσδε τ' (v.l. δ')

    ἐᾶν 16.96

     (nisi leg. τούσδ' ἔτ')

    ; δὸς δέ τέ μ' ἄνδρα ἑλεῖν 5.118

    ; μηδέ τ' ἐρώει (nisi leg. μηδ' ἔτ') 2.179, 22.185.
    3 also in passionate utterances, in clauses which indicate the cause of the speaker's passion or a circumstance which might have caused others to behave more considerately towards him,

    ὤ μοι ἐγὼ δειλή.. ἥ τ'.. τὸν μὲν.. θρέψασα.. ἐπιπροέηκα Il.18.55

    ;

    σχέτλιοί ἐστε, θεοί, ζηλήμονες ἔξοχον ἄλλων, οἵ τε θεαῖς ἀγάασθε.. ἤν τίς τε.. Od.5.119

    , 120, cf. 21.87, Il.15.468, 17.174; ἡμεῖς δ' αὖ μαχόμεσθ', οἵ πέρ τ' ἐπίκουροι ἔνειμεν and we, who ( mark you) are only allies (not γαμβροί and κασίγνητοι), are fighting, 5.477; τρεῖς γάρ τ' ἐκ Κρόνου εἰμὲν ἀδελφεοί for we, let me tell you, are three brothers, sons of Cronos (and Zeus has no prior title to power), 15.187;

    ποῖόν δε ἔπος φύγεν ἕρκος ὀδόντων δεινόν τ' ἀργαλέον τε· νεμεσσῶμαι δέ τ' ἀκούων Od.21.169

    ;

    οὐ μήν οἱ τό γε κάλλιον οὐδέ τ' ἄμεινον Il.24.52

    .
    4 in descriptions of particular events and things where there is no general reference,

    κνίση μὲν ἀνήνοθεν, ἐν δέ τε φόρμιγξ ἠπύει Od.17.270

    ; ὥς (= so)

    τέ μοι ὑβρίζοντες ὑπερφιάλως δοκέουσιν δαίνυσθαι κατὰ δῶμα 1.227

    ;

    τοὺς μέν τ' ἰητροὶ πολυφάρμακοι ἀμφιπένονται.. σὺ δ' ἀμήχανος ἔπλευ, Ἀχιλλεῦ Il.16.28

    ; πόλιν πέρι δινηθήτην καρπαλίμοισι πόδεσσι, θεοὶ δέ τε πάντες ὁρῶντο dub. l. in 22.166;

    εὗρε δ' ἐνὶ σπῆϊ γλαφυρῷ Θέτιν, ἀμφὶ δέ τ' ἄλλαι εἵαθ' ὁμηγερέες ἅλιαι θεαί 24.83

     (s.v.l.);

    ἐν δέ τε φάρμακον ἧκε Od.10.317

    ;

    νῶϊ δέ τ' ἄψορροι κίομεν Il.21.456

    ;

    πολλὰς γὰρ δὴ νύκτας.. ἄεσα καί τ' ἀνέμεινα.. Ἠῶ Od.19.342

    ;

    δέελον δ' ἐπὶ σῆμά τ' ἔθηκε Il.10.466

    ;

    ἐν δέ τε οἶνον κρητῆρσιν κερόωντο Od.20.252

    ; so with οὐδέ τ' (nisi leg. οὐδ' ἔτ')

    , τὸν καὶ ὑπέδδεισαν μάκαρες θεοὶ οὐδέ τ' ἔδησαν Il.1.406

    ;

    οὐδέ τ' ἔληγε μέγας θεός, ὦρτο δ' ἐπ' αὐτόν 21.248

    ;

    οὐδέ τ' ἄειρε 23.730

    ;

    οὐδέ τ' ἔασεν 11.437

    , 21.596, cf. 15.709.
    5 ὅτε τε ( when) freq. introduces a temporal clause defining a point of time in the past by means of a well-known event which occurred then, ἦ οὐ μέμνῃ ὅτε τ' ἐκρέμω ὑψόθεν; Il.15.18;

    ὅτε τε Κρόνον.. Ζεὺς γαίης νέρθε καθεῖσε 14.203

    ;

    ἤματι τῷ ὅτε τ' ἦλθον Ἀμαζόνες 3.189

     (but ἤματι τῷ ὅτε τε is general in 13.335; so also ὅτε πέρ τε.. κέρωνται in 4.259);

    ὅτε τ' ἤλυθε νόσφιν Ἀχαιῶν ἄγγελος ἐς Θήβας 5.803

    , cf. 10.286, 22.102, Od.7.323, 18.257.
    6 in ὅ τε ( that or because) the τε has no observable meaning,

    χωόμενος ὅ τ' ἄριστον Ἀχαιῶν οὐδὲν ἔτισας Il.1.244

    , cf. 412, 4.32, 6.126, Od.5.357, al.
    8 where τ' ἄρ occurs in questions, e.g. πῇ τ' ἂρ μέμονας καταδῦναι ὅμιλον; Il.13.307, cf. 1.8, 18.188, al., ταρ (q.v.) should prob. be read, since ἄρ ([etym.] α) usu. precedes a τε which is not copulative; so perh. ταρα should be read for τ' ἄρα in Od.1.346.
    9 in

    ἣ θέμις ἐστὶν.. ἤ τ' ἀνδρῶν ἤ τε γυναικῶν Il.9.276

    , it is not clear whether τε is copulative (τε A) or generalizing (τε B) or neither (τε C); ἤ is prob. = ἦ (accented as in ἤτοι (; ἤ τ' ἀλκῆς ἤ τε φόβοιο is dub. l. in 17.42; ἤ τ' = or is found in 19.148, = than in Od.16.216.
    10 Rarer and later uses;
    a also, esp. with

    ἄλλος, Ἑρμεία, σὺ γὰρ αὖτε τά τ' ἄλλα περ ἄγγελός ἐσσι Od.5.29

    , cf. 17.273, Il.23.483;

    ἐπεὶ τά τε ἄλλα πράττουσιν καλῶς, ἀναθεῖναι αὐτοὺς καὶ στήλην IG22.1298.9

    , cf. Lycurg.100 (s.v.l.);

    ἐκομισάμην τὸ παρὰ σοῦ ἐπιστόλιον, ἐν ᾧ ὑπέγραψάς μοι τήν τε παρὰ Ζήνωνος πρὸς Ἰεδδοῦν γεγραμμένην PCair.Zen.18.1

     (iii B.C.); εἰ οὖν περὶ τούτων ἐπιστροφὴν μὴ ποιήσει, οἵ τε λοιποί μοι τὰς χεῖρας προσοίσουσιν (- σωσιν Pap.) PPetr.2p.10 (iii B.C.);

    τῶν δὲ παρὰ ταῦτα ποιησόντων τά τε κτήνη ὑπὸ στέρεσιν ἀχθήσεσθαι πρὸς τὰ ἐκφόρια PTeb.27.74

     (ii B.C.); v. supr. A. 11.3b.
    b with ὅδε, adding a slight emphasis to the preceding word,

    εἰ δὴ τήνδε τε γαῖαν ἀνείρεαι Od.13.238

    , cf. 15.484.
    c τε γάρ rarely = καὶ γάρ or γάρ, Arist.APo. 75b41, de An. 405a4, PA 661b28, Pol. 1318b33, 1333a2; ἐάν τε γάρ for even if, 2 Ep.Cor.10.8; τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν for I had not known even lust. Ep.Rom.7.7.
    D Position of τε:
    1 in signf. A, as an enclitic, it stands second word in the sentence, clause, or phrase, regardless of the meaning: ἐγγύθι τε Πριάμοιο καὶ Ἕκτορος near both Priam and Hector, Il.6.317;

    ἡμέτεραί τ' ἄλοχοι καὶ νήπια τέκνα 2.136

    , cf. 4.505, 7.295;

    αἰεί τε δὴ νηλὴς οὺ καὶ θράσους πλέως A.Pr.42

     codd., cf. 291 (anap.);

    ἄνευ τε δόλου καὶ ἀπάτης Hdt.1.69

    ;

    ὑπέρ τε σοῦ καὶ τῆς ἀδελφῆς PEnteux.6.6

     (iii B.C.);

    τοῖς τε πόνοις καὶ μαθήμασι Pl.R. 537a

    , cf. Ti. 70b; hence in E.Or. 897 πόλεος must be taken with what precedes (Porson ad loc.): but article + noun, preposition + noun are freq. regarded as forming a unity indivisible by τε

    , τοῖς κτανοῦσί τε A.Ch.41

     (lyr.);

    πρὸς βίαν τε Id.Pr. 210

    ; also the order is freq. determined by the meaning, τε being placed immediately after the word (or first word of a phrase or clause) which it joins to what precedes or to what follows,

    πατὴρ ἀνδρῶν τε θεῶν τε Il.1.544

    ;

    ἔξω δόμων τε καὶ πάτρας A.Pr. 665

    ; the copulative or preparatory τε precedes many other particles, e.g. τε γάρ, τ' ἄρα, τέ τις.
    2 τε is enclitic in signfs. B, C also, and stands early in its sentence, clause, or phrase (v. supr.), but many particles which follow τε in signf. A precede it in signfs. B, C, e.g. in signfs. B, C we have δέ τε, μέν τε, γάρ τε, ἀλλά τε, δ' ἄρα τε, ὅς ῥά τε, οὔτ' ἄρ τε, καὶ γάρ τίς τε, ὅς τίς τε, καί τε.
    E Etymology: signf. A is found also in Skt. ca, Lat. - que; for signfs. B and c cf. Skt. ca in yá[hudot ] káś ca 'whosoever (with following verb)', Lat. - que in quisque, ubique, plerique, usque, neque, nec (= non in necopinans, etc.), Goth. ni-h 'not' (also 'and not'), Lat. namque (= nam).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τε

  • 85 त्रि _tri

    त्रि num. a. [Uṇ.5.66] (declined in pl. only, nom. त्रयः m., तिस्त्रः f., त्रीणि n.) Three; त एव हि त्रयो लोकास्त एव त्रय आश्रमाः &c. Ms.2.229; प्रियतमाभिरसौ तिसृभिर्बभौ R.9.18; त्रीणि वर्षाण्युदीक्षेत कुमार्यृतुमती सती Ms.9.9 [cf. L. tres; Gr. treis; A. S., Zend thri; Eng. three].
    -Comp. -अंशः 1 a three-fold share; त्र्यंशं दायाद्धरेद्विप्रः Ms.9.151.
    -2 a third part.
    -3 three-fourths.
    -अक्ष a. triocular.
    -अक्षः, -अक्षकः an epithet of Śiva; शुष्कस्नायु- स्वराह्लादात्त्र्यक्षं जग्राह रावणः Pt.5.57.
    -अक्षरः 1 the mystic syllable ओम् consisting of three letters; see under अ. आद्यं यत्त्र्यक्षरं ब्रह्म Ms.11.265.
    -2 a match- maker or घटक (that word consisting of three syllables).
    -3 a genealogist. (
    -री) knowledge, learning; see विद्या.
    -अङ्कटम्, -अङ्गटम् 1 three strings suspended to either end of a pole for carrying burdens.
    -2 a sort of colly- rium. (
    -टः) N. of Śiva.
    -अङ्गम् (pl.) a tripartite army (chariots, cavalry and infantry).
    -अङ्गुलम् three fingers' breadth.
    -अञ्जनम् the three kinds of collyrium; i. e. कालाञ्जन, रसाञ्जन and पुष्पाञ्जन.
    -अञ्जलम्, -लिः three handfuls taken collectively.
    -अधिपतिः (the lord of the 3 guṇas or worlds), an epithet of Viṣṇu; Bhāg.3.16.24.
    -अधिष्ठानः the soul. (
    नम्) spirit, life (चैतन्य). -a. having three stations; Ms.12.4.
    -अध्वगा, -मार्गगा, -वर्त्मगा epithets of the river Ganges (flowing through the three worlds).
    -अनीक a. having the three properties of heat, rain and cold; त्यनीकः पत्यते माहिनावान् Rv.3.56.3. (
    -का) an army consisting of horses, elephants and chariots.
    -अब्द a. three years old.
    -ब्दम् three years taken collectively.
    -अम्बकः (also त्रियम्बक in the same sense though rarely used in classical literature) 'having three eyes', N. of Śiva.; त्रियम्बकं संयमिनं ददर्श Ku.3.44; जडीकृतस्त्र्यम्बकवीक्षणेन R.2. 42;3.49. ˚सखः an epithet of Kubera; कुबेरस्त्र्यम्बकसखः Ak.
    -अम्बका an epithet of Pārvatī
    -अशीत a. eighty-third.
    -अशीतिः f. eighty-three.
    -अष्टन् a. twenty-four.
    -अश्र, -अस्र a. triangular. (
    -स्रम्) a triangle.
    -अहः 1 a period of three days.
    -2 a festival lasting three days.
    -आर्षेयाः deaf, dumb and blind persons.
    -आहिक a.
    1 performed or produced in three days.
    -2 recurring after the third day, tertian (as fever).
    -3 having provision for three days कुशूलकुम्भीधान्यो वा त्र्याहिको$श्वस्तनो$पि वा Y.1.128.
    -ऋचम् (
    तृचम् also) three Riks taken collectively; Ms.8.16.
    -ऐहिक a. having provision for three days.
    -ककुद् m.
    1 N. of the moun- tain Trikūṭa.
    -2 N. of Viṣnu or Kṛiṣṇa.
    -3 the highest, chief.
    -4 a sacrifice lasting for ten nights.
    -ककुभ् m. Ved.
    1 Indra.
    -2 Indra's thunderbolt.
    -कटु dry ginger, black pepper and long pepper taken together as a drug; शिरामोक्षं विधायास्य दद्यात् त्रिकटुकं गुडम् Śālihotra 62.
    -कण्टः, -कण्टकः a kind of fish.
    -करणी the side of a square 3 times as great as another.
    -कर्मन् n. the chief three duties of a Brāhmaṇa i. e. sacrifice, study of the Vedas, and making gifts or charity. (-m.) one who engages in these three duties (as a Brāhmaṇa).
    -काण्डम् N. of Amarsiṁha's dictionary.
    -कायः N. of Buddha.
    -कालम् 1 the three times; the past, the pre- sent, and the future; or morning, noon and evening.
    -2 the three tenses (the past, present, and future) of a verb. (
    -लम् ind. three times, thrice; ˚ज्ञ, ˚दर्शिन् a. omniscient (m.)
    1 a divine sage, seer.
    -2 a deity.
    -3 N. of Buddha. ˚विद् m.
    1 a Buddha.
    -2 an Arhat (with the Jainas).
    -कूटः N. of a mountain in Ceylon on the top of which was situated Laṅkā, the capital of Rāvaṇa.; Śi.2.5.
    -कूटम् sea-salt.
    कूर्चकम् a knife with three edges.
    -कोण a. triangular, forming a triangle.
    (-णः) 1 a triangle.
    -2 the vulva.
    -खम् 1 tin.
    -2 a cucumber.
    -खट्वम्, -खट्वी three bed- steads taken collectively.
    -क्षाराणि n. (pl.) salt-petre, natron and borax.
    -गणः an aggregate of the three objects of worldly existence; i. e. धर्म, अर्थ and काम; न बाधते$स्य त्रिगणः परस्परम् Ki.1.11; see त्रिवर्ग below.
    -गत a.
    1 tripled.
    -2 done in three days.
    -गर्ताः (pl.)
    1 N. of a country, also called जलन्धर, in the north- west of India.
    -2 the people or rulers of that country.
    -3 a particular mode of calculation.
    -गर्ता 1 a lascivious woman, wanton.
    -2 a woman in general.
    -3 a pearl.
    -4 a kind of cricket.
    -गुण a.
    1 consisting of three threads; व्रताय मौञ्जीं त्रिगुणां बभार याम् Ku.5.1.
    -2 three-times repeated, thrice, treble, threefold, triple; सप्त व्यतीयुस्त्रिगुणानि तस्य (दिनानि) R.2. 25.
    -3 containing the three Guṇas सत्त्व, रजस् and तमस्. (
    -णम्) the Pradhāna (in Sāṅ. phil.); (-ind.) three times; in three ways.
    -णाः m. (pl.) the three quali- ties or constituents of nature; त्रयीमयाय त्रिगुणात्मने नमः K.1.
    (-णा) 1 Māyā or illusion (in Vedānta phil.).
    -2 an epithet of Durgā.
    -गुणाकृतम् ploughed thrice.
    -चक्षुस् m. an epithet of Śiva.
    -चतुर a. (pl.) three or four; गत्वा जवात्त्रिचतुराणि पदानि सीता B.R.6.34.
    -चत्वा- रिंश a. forty-third.
    -चत्वारिंशत् f, forty-three.
    -जगत् n.
    -जगती the three worlds, (1) the heaven, the atmos- phere and the earth; or (2) the heaven, the earth, and the lower world; त्वत्कीर्तिः...... त्रिजगति विहरत्येवमुर्वीश गुर्वी Sūkti.5.59.
    -जटः an epithet of Śiva.
    -जटा N. of a female demon, one of the Rākṣasa attendants kept by Rāvaṇa to watch over Sītā, when she was retained as a captive in the Aśoka-vanikā. She acted very kindly towards Sītā and induced her companions to do the same; सीतां मायेति शंसन्ति त्रिजटा समजीवयत् R.12.74.
    -जातम्, जातकम् The three spices (mace, cardamoms, cinnamon).
    -जीवा, -ज्या the sine of three signs or 9˚, a radius.
    -णता a bow; कामुकानिव नालीकांस्त्रिणताः सहसामुचन् Śi.19.61.
    -णव, -णवन् a. (pl.) three times nine; i. e. 27.
    -णाकः the heaven; तावत्त्रिणाकं नहुषः शशास Bhāg.6.13.16.
    -णाचिकेतः 1 a part of the Adhvaryu-sacrifice or Yajur- veda, or one who performs a vow connected therewith (according to Kull. on Ms.3.185); Mb.13.9.26.
    -2 one who has thrice kindled the Nāchiketa fire or studied the Nāchiketa section of Kāṭhaka; त्रिणाचिकेत- स्त्रिभिरेत्य सन्धिम् Kaṭh.1.17.
    -णीता a wife ('thrice married'; it being supposed that a girl belongs to Soma, Gandharva and Agni before she obtains a human husband).
    -णेमि a. with three fellies; विचिन्वतो$भूत् सुमहांस्त्रिणेमिः Bhāg.3.8.2.
    -तक्षम्, तक्षी three carpen- ters taken collectively.
    -दण्डम् 1 the three staves of a Saṁnyāsin (who has resigned the world) tied togethar so as to form one.
    -2 the triple subjection of thought, word, and deed. (
    -ण्डः) the state of a religious ascetic; ज्ञानवैराग्यरहितस्त्रिदण्डमुपजीवति Bhāg.11.18.4.
    -दण्डिन् m.
    1 a religious mendicant or Saṁnyāsin who has renounced all worldly attachments, and who carries three long staves tied together so as to form one in his right hand; तल्लिप्सुः स यतिर्भूत्वा त्रिदण्डी द्वारका- मगात् Bhāg.1.86.3.
    -2 one who has obtained command over his mind, speech, and body (or thought, word, and deed); cf. वाग्दण्डो$थ मनोदण्डः कायदण्डस्तथैव च । यस्यैते निहिता बुद्धौ त्रिदण्डीति स उच्यते ॥ Ms.12.1.
    -दशाः (pl.)
    1 thirty.
    -2 the thirty-three gods:-- 12 Ādityas, 8 Vasus, 11 Rudras and 2 Aśvins. (
    -शः) a god, an immortal; तस्मिन्मघोनस्त्रिदशान्विहाय सहस्रमक्ष्णां युगपत्पपात Ku.3.1. ˚अङ्कुशः (-शम्) the heaven. ˚आयुधम् Indra's thunder- bolt; R.9.54. ˚आयुधम् rainbow; अथ नभस्य इव त्रिदशायुधम् R.9.54. ˚अधिपः, ˚ईश्वरः, ˚पतिः epithets of Indra. ˚अधिपतिः N. of Śiva. ˚अध्यक्षः, ˚अयनः an epithet of Viṣṇu. ˚अरिः a demon. ˚आचार्यः an epithet of Bṛihas- pati. ˚आधार Nectar. ˚आलयः, ˚आवासः
    1 heaven.
    -2 the mountain Meru.
    -3 a god. ˚आहारः 'the food of the gods', nectar. ˚इन्द्रः
    1 Indra.
    -2 Śiva.
    -3 Brahman. ˚गुरुः an epithet of Bṛihaspati, ˚गोपः a kind of insect; (cf. इन्द्रगोप) श्रद्दधे त्रिदशगोपमात्रके दाहशक्तिमिव कृष्णवर्त्मनि R.11.42. ˚दीर्घिका an epithet of the Ganges. ˚पतिः Indra; एषो$प्यैरावतस्थस्त्रिदशपतिः Ratn.4.11. ˚पुङ्गवः Viṣṇu; Rām.1. ˚मञ्जरी the holy basil. ˚वधू, ˚वनिता, an Apsaras or heavenly damsel; कैलासस्य त्रिदशवनितादर्पणस्यातिथिः स्याः Me.6. ˚वर्त्मन् the sky. ˚श्रेष्ठः
    1 Agni.
    -2 Brahman. ˚दशीभूत Become divine; त्रिदशीभूतपौराणां स्वर्गान्तरमकल्पयत् R.15.12.
    -दिनम् three days collectively. ˚स्पृश् m. concurrence of three lunations with one solar day.
    -दिवम् 1 the heaven; त्रिमार्गयेव त्रिदिवस्य मार्गः Ku.1.28; Ś.7.3.
    -2 sky, atmosphere.
    -3 paradise.
    -4 happi- ness. (
    -वा) cardamoms. ˚अधीशः, ˚ईशः
    1 an epithet of Indra.
    -2 a god. ˚आलयः the heaven; अश्वमेधजिताँल्लोका- नाप्नोति त्रिदिवालये Mb.13.141.53. ˚उद्भवा
    1 the Ganges.
    -2 small cardamoms. ˚ओकस् m. a god; वपुषि त्रिदिवौकसां परं सह पुष्पैरपतत्र्छिलीमुखाः Vikr.15.72. ˚गत dead; त्रिदिवगतः किमु वक्ष्यते पिता मे Vikr.6.62.
    -दृश् m. an epithet of Śiva.
    -दोषम् vitiation or derangement of the three humours of the body, i. e. वात, पित्त and कफ.
    -धा ind. in 3 parts, ways or places; triply, ˚त्वम् tripartition; Ch. Up.
    -धातुः an epithet of Gaṇeśa;
    -तुम् 1 the triple world.
    -2 the aggregate of the 3 minerals or humours.
    -धामन् m.
    1 N. of Viṣṇu.
    -2 of Vyāsa;
    -3 of Śiva.
    -4 of Agni.
    -5 death. -n. the heaven; हंसो हंसेन यानेन त्रिधाम परमं ययौ Bhāg.3.24.2.
    -धारा the Ganges.
    -नयन, -नेत्रः, -लोचनः epithets of Śiva; R.3. 66; Ku.3.66;5.72.
    - नवत a. ninety-third.
    -नवतिः f. ninety three.
    -नयना Pārvat&imacr.
    -नाभः Viṣṇu; Bhāg.8. 17.26.
    -नेत्रचूडामणिः the moon.
    -नेत्रफलः the cocoa-nut tree.
    -पञ्च a. three-fold five, i. e. fifteen.
    -पञ्चाश a. fiftythird.
    -पञ्चाशत् f. fifty-three.
    -पुटः glass (काच).
    -पताकः 1 the hand with three fingers stretched out or erect.
    -2 the forehead marked naturally with three horizontal lines.
    -पत्रकः the Palāśa tree.
    -पथम् 1 the three paths taken collectively, i. e. the sky, atmosphere, and the earth, or the sky, earth and the lower world.
    -2 a place where three roads meet. (
    -था) an epithet of Mathura. ˚गा, ˚गामिनी an epithet of the Ganges; गङ्गा त्रिपथगामिनी; धृतसत्पथस्त्रिपथगामभितः स तमारुरोह पुरुहूतसुतः Ki.6.1; Amaru.99.
    -पद्, -पाद्, -पात् m. Ved.
    1 Viṣṇu.
    -2 fever (personified).
    -पद a. three-footed. (
    -दम्) a tripod; त्रिपदैः करकैः स्थालैः...... Śiva. B.22. 62.
    -पदिका 1 a tripod.
    -2 a stand with three feet.
    -पदी 1 the girth of an elephant; नास्रसत्करिणां ग्रैवं त्रिपदी- च्छेदिनामपि R.4.48.
    -2 the Gāyatrī metre.
    -3 a tripod.
    -4 the plant गोधापदी.
    -परिक्रान्त a. one who walks thrice round a sacred fire.
    -पर्णः Kiṁśuka tree.
    -पाटः 1 intersection of a prolonged side and perpendicular (in a quadrangular figure).
    -2 the figure formed by such intersection.
    -पाटिका a beak.
    पाठिन् a.
    1 familiar with Saṁhitā, Pada, and Krama.
    -2 one who learns a thing after three repetitions.
    -पादः 1 the Supreme Being.
    -2 fever.
    -पाद् a.
    1 having three feet.
    -2 con- sisting of three parts, having three fourths; राघवः शिथिलं तस्थौ भुवि धर्मस्त्रिपादिव R.15.96.
    -3 trinomial. (-m.)
    1 an epithet of Viṣṇu in his dwarf incarnation.
    -2 the Supreme Being.
    -पिटकम् the 3 collections of Buddhistic sacred writings (सुत्त, विनय and अभिधम्म).
    -पुट a. triangular.
    (-टः) 1 an arrow.
    -2 the palm of the hand.
    -3 a cubit.
    -4 a bank or shore.
    -पुटकः a triangle.
    -पुटा an epithet of Durgā.
    -पुटिन् m. the castor-oil plant.
    -पुण्ड्रम्, -पुण्ड्रक a mark on the forehead consisting of three lines made with cowdung ashes.
    -पुरम् 1 a collection of three cities.
    -2 the three cities of gold, silver, and iron in the sky, air and earth built for demons by Maya; (these cities were burnt down, along the demons inhabiting them, by Śiva at the request of the gods); Ku.7.48; Amaru.2; संरक्ताभिस्त्रिपुरविजयो गीयते किन्नरीभिः Me.56; Bh.3.123; (
    -रः) N. of a demon or demons presiding over these cities. ˚अधिपतिः N. of Maya, ˚अन्तकः, ˚अरिः, ˚घ्नः, ˚दहनः, ˚द्विष् m., हरः &c. epithets of Śiva; अये गौरीनाथ त्रिपुरहर शम्भो त्रिनयन Bh.3.123; R.17.14. ˚दाहः burning of the three cities; मुहुरनुस्मरयन्तमनुक्षपं त्रिपुरदाहमुमापतिसेविनः Ki.5.14. ˚सुन्दरी Durgā.
    (-री) 1 N. of a place near Jabalpura, formerly capital of the kings of Chedi.
    -2 N. of a country.
    -पुरुष a
    1 having the length of three men.
    -2 having three assistants. (
    -षम्) the three ancestors- father, grand-father and great-grand-father.
    -पृष्ठम् the highest heaven; Bhāg.1.19.23. (
    ष्ठः) Viṣṇu.
    -पौरुष a.
    1 belonging to, or extending over, three generations of men.
    2 offered to three (as oblations).
    -3 inherited from three (as an estate).
    -प्रस्रुतः an elephant in rut.
    -फला (1) the three myrobalans taken collectively, namely, Terminalia Chebula, T. Bellerica, and Phyllanthus (Mar. हिरडा, बेहडा and आंवळकाठी). Also (2) the three sweet fruits (grape, pomegranate, and date); (3) the three fragrant fruits (nutmeg, areca- nut, and cloves).
    -बन्धनः the individual soul.
    -बलिः, बली, -वलिः, -वली f.
    1 the three folds or wrinkles of skin above the navel of a woman (regarded as a mark of beauty); क्षामोदरोपरिलसत्त्रिवलीलतानाम् Bh.1.93,81; cf. Ku.1.39.
    -2 the anus.
    -बलीकम् the anus.
    -बाहुः a kind of fighting with swords.
    -ब्रह्मन् a. with ब्रह्मा, विष्णु and महेश.
    -भम् three signs of the zodiac, or ninety degrees.
    -भङ्गम् a pose in which the image is bent at three parts of the body.
    -भद्रम् copulation, sexual union, cohabitation.
    -भागः 1 the third part; त्रिभागं ब्रह्महत्यायाः कन्या प्राप्नोति दुष्यती Mb.12.165.42.
    -2 the third part of a sign of the zodiac.
    -भुक्ल a. one possessed of learning, good conduct and good family-descent (Dānasāgara, Bibliotheca Indica,274, Fasc.1, p.29).
    -भुजम् a triangle.
    -भुवनम् the three worlds; पुण्यं यायास्त्रिभुवन- गुरोर्धाम चण्डीश्वरस्य Me.35; Bh.1.99. ˚गुरु Śiva. ˚कीर्तिरसः a patent medicine in Āyurveda. ˚पतिः Viṣṇu.
    -भूमः a palace with three floors.
    -मद the three narcotic plants; the three-fold haughtiness; Bhāg.3.1.43.
    -मधु n.
    -मधुरम् 1 sugar, honey, and ghee.
    -2 three verses of the Ṛigveda (1.9.6-8; मधु वाता ऋतायते˚).
    -3 a ceremony based on the same; L. D. B.
    -4 threefold utterance of a vedic stanza ˚मधु वाता -m. a reciter and performer of the above ceremony; L. D. B.
    -मार्गा the Ganges; त्रिमार्गयेव त्रिदिवस्य मार्गः Ku.1.28.
    -मुकुटः the Trikūṭa mountain.
    -मुखः an epithet of Buddha.
    -मुनि ind. having the three sages पाणिनि, कात्यायन and पतञ्जलि; त्रिमुनि व्याकरणम्.
    -मूर्तिः 1 the united form of Brahmā, Viṣṇu, and Maheśa, the Hindu triad; नमस्त्रिमूर्तये तुभ्यं प्रांक्सृष्टेः केवलात्मने । गुणत्रयविभायाय पश्चाद्भेदमुपेयुषे ॥ Ku.2.4.
    -2 Buddha, or Jina.
    -मूर्धन् m.
    1 a demon; त्रयश्च दूषण- खरस्त्रिमूर्धानो रणे हताः U.2.15.
    -2 a world called महर्लोक; G&imac;rvāṇa; cf. अमृतं क्षेममभयं त्रिमूर्ध्नो$धायि मूर्धसु Bhāg.2.6.19.
    -यव a. weighing 3 barley corns; Ms.8.134.
    -यष्टिः a necklace of three strings.
    -यामकम् sin.
    -यामा 1 night (consisting of 3 watches of praharas, the first and last half prahara being excluded); संक्षिप्येत क्षण इव कथं दीर्घयामा त्रियामा Me.11, Ku.7.21,26; R.9.7; V.3. 22.
    -2 turmeric.
    -3 the Indigo plant.
    -4 the river Yamuṇā.
    -युगः an epithet of Viṣṇu; धर्मं महापुरुष पासि युगानुवृत्तं छन्नः कलौ यदभवस्त्रियुगो$थ सत्त्वम् Bhāg.7.9.38; the god in the form of यज्ञपुरुष; Bhāg.5.18.35.
    -योनिः a law-suit (in which a person engages from anger, cove- tousness, or infatuation).
    -रसकम् spirituous liquor; see त्रिसरकम्.
    -रात्र a. lasting for three nights. (
    -त्रः) a festival lasting for three nights. (
    -त्रम्) a period of three nights.
    -रेखः a conch-shell.
    -लिङ्ग a. having three genders, i. e. an adjective.
    -2 possessing the three Guṇas. (
    -गाः) the country called Telaṅga. (
    -गी) the three genders taken collectively.
    -लोकम् the three worlds. (
    -कः) an inhabitant of the three worlds; यद्धर्मसूनोर्बत राजसूये निरीक्ष्य दृक्स्वस्त्ययनं त्रिलोकः Bhāg.3. 2.13. ˚आत्मन् m. the Supreme Being. ˚ईशः the sun. ˚नाथः 'lord of the three worlds', an epithet of
    1 Indra; त्रिलोकनाथेन सदा मखद्विषस्त्वया नियम्या ननु दिव्यचक्षुषा R.3.45.
    -2 of Śiva; Ku.5.77. ˚रक्षिन् a. protecting the 3 worlds; त्रिलोकरक्षी महिमा हि वज्रिणः V.1.6.
    -लोकी the three worlds taken collectively, the universe; सत्यामेव त्रिलोकीसरिति हरशिरश्चुम्बिनीविच्छटायाम् Bh.3.95; Śānti.4.22.
    -लोचनः Śiva.
    (-ना) 1 an unchaste woman.
    -2 an epithet of Durgā.
    -लोहकम् the three metals:-- gold, silver, and copper.
    -वर्गः 1 the three objects of wordly existence, i. e. धर्म, अर्थ, and काम; अनेन धर्मः सविशेषमद्य मे त्रिवर्गसारः प्रतिभाति भाविनि Ku.5.38; अन्योन्यानुबन्धम् (त्रिवर्गम्) Kau. A.1.7; प्राप त्रिवर्गं बुबुधे$त्रिवर्गम् (मोक्षम्) Bu. Ch.2.41.
    -2 the three states of loss, stability, and increase; क्षयः स्थानं च वृद्धिश्च त्रिवर्गो नीतिवेदिनाम् Ak.
    -3 the three qualities of nature, i. e. सत्त्व, रजस्, and तमस्.
    -4 the three higher castes.
    -5 the three myrobalans.
    -6 propriety, decorum.
    -वर्णकम् the first three of the four castes of Hindus taken collectively.
    -वर्ष a. three years old; Ms.5.7.
    -वलिः, -ली f. (in comp.) three folds over a woman's navel (regarded as a mark of beauty)
    -वली the anus.
    -वारम् ind. three times, thrice.
    -विक्रमः Viṣṇu in his fifth or dwarf incarnation. ˚रसः a patent medicine in Āyurveda.
    -विद्यः a Brāhmaṇa versed in the three Vedas.
    -विध a. of three kinds, three-fold.
    -विष्टपम्, -पिष्टपम् 1 the world of Indra, heaven; त्रिविष्टपस्येव पतिं जयन्तः R.6.78.
    -2 the three worlds. ˚सद् m. a god.
    -वृत् a.
    1 threefold; मौञ्जी त्रिवृत्समा श्लक्ष्णा कार्या विप्रस्य मेखला Ms.2.42.
    -2 consisting of three parts (as three गुणs, विद्याs); Bhāg.3.24.33;1.23.39; (consisting of three letters- ओङ्कार); हिरण्यगर्भो वेदानां मन्त्राणां प्रणवस्त्रिवृत् Bhāg.11.16.12. (-m.)
    1 a sacrifice.
    -2 a girdle of three strings; Mb.12.47.44.
    -3 an amulet of three strings. (-f.) a plant possessing valuable purgative properties. ˚करण combining three things, i. e. earth, water, and fire.
    -वृत्तिः livelihood through 3 things (sacrifice, study and alms).
    -वेणिः, -णी f. the place near Prayāga where the Ganges joins the Yamunā and receives under ground the Sarasvatī; the place called दक्षिणप्रयाग where the three sacred rivers separate.
    -वेणुः 1 The staff (त्रिदण्ड) of a Saṁnyāsin; केचित् त्रिवेणुं जगृहुरेके पात्रं कमण्डलुम् Bhāg.11.23.34.
    -2 The pole of a chariot; अथ त्रिवेणुसंपन्नं...... बभञ्ज च महारथम् Rām.3. 51.16; Mb.7.156.83; a three bannered (chariot); Bhāg.4.26.1.
    -वेदः a Brāhmaṇa versed in the three Vedas.
    -शक्तिः a deity (त्रिकला), Māyā; Bhāg.2.6.31.
    -शङ्कुः 1 N. of a celebrated king of the Solar race, king of Ayodhyā and father of Hariśchandra. [He was a wise, pious, and just king, but his chief fault was that he loved his person to an inordinate degree. Desiring to celebrate a sacrifice by virtue of which he could go up to heaven in his mortal body, he requested his family-priest Vasiṣṭha to officiate for him; but being refused he next requested his hundred sons who also rejected his absurd proposal. He, therefore, called them cowardly and impotent, and was, in return for these insults, cursed and degraded by them to be a Chāṇḍāla. While he was in this wretched condition, Viśvāmitra, whose family Triśaṅku had in times of famine laid under deep obligations, undertook to celebrate the sacrifice, and invited all the gods to be present. They, however, declined; whereupon the enraged Viśvāmitra. by his own power lifted up Triśaṅku to the skies with his cherished mortal body. He began to soar higher and higher till his head struck against the vault of the heaven, when he was hurled down head-foremost by Indra and the other gods. The mighty Viśvāmitra, however, arrested him in his downward course, saying 'Stay Triśaṅku', and the unfortunate monarch remained suspended with his head towards the earth as a constellation in the southern hemisphere. Hence the wellknown proverb:-- त्रिशङ्कुरिवान्तरा तिष्ठ Ś.2.]
    -2 the Chātaka bird.
    -3 a cat.
    -4 a grass-hopper.
    -5 a fire- fly. ˚जः an epithet of Hariśchandra. ˚याजिन् m. an epithet of Viśvāmitra.
    -शत a. three hundred.
    (-तम्) 1 one hundred and three.
    -2 three hundred.
    -शरणः a Buddha.
    -शर्करा three kinds of sugar (गुडोत्पन्ना, हिमोत्था, and मधुरा).
    -शाख a. three-wrinkled; भ्रुकुट्या भीषणमुखः प्रकृत्यैव त्रिशाखया Ks.12.72.
    -शालम् a house with three halls or chambers.
    -शिखम् 1 a trident; तदापतद्वै त्रिशिखं गरुत्मते Bhāg.1.59.9.
    -2 a crown or crest (with three points).
    -शिरस् m.
    1 N. of a demon killed by Rāma.
    -2 an epithet of Kubera.
    -3 fever. त्रिशिरस्ते प्रसन्नो$स्मि व्येतु ते मज्ज्वराद्भयम् Bhāg.1.63.29.
    -शीर्षः Śiva.
    -शीर्षकम्, -शूलम् a trident. ˚अङ्कः, ˚धारिन् m. an epithet of Śiva.
    -शुक्लम् the holy combination of 'three days' viz. Uttarāyaṇa (day of the gods), the bright half of the moon (day of the manes) and day- time; त्रिशुक्ले मरणं यस्य, L. D. B.
    -शूलिन् m. an epithet of Śiva.
    -शृङ्गः 1 the Trikūṭa mountain.
    -2 a triangle.
    -शोकः the soul.
    -षष्टिः f. sixty-three.
    -ष्टुभ् f. a metre of 4 x 11 syllables.
    -संध्यम्, -संध्यी the three periods of the day, i. e. dawn, noon, and sunset; also
    -त्रिसवनम् (
    -षवणम्); Ms.11.216.
    -संध्यम् ind. at the time of the three Sandhyas; सान्निध्यं पुष्करे येषां त्रिसन्ध्यं कुरुनन्दन Mb.
    -सप्तत a. seventy-third.
    -सप्ततिः f. seventy-three.
    -सप्तन्, -सप्त a. (pl.) three times 7, i. e. 21.
    -सम a. (in geom.) having three equal sides, equilateral.
    -सरः milk, sesamum and rice boiled together.
    -सरकम् drinking wine thrice ('सरकं शीधुपात्रे स्यात् शीधुपाने च शीधुनि' इति विश्वः); प्रातिभं त्रिसरकेण गतानाम् Śi.1.12.
    -सर्गः the creation of the 3 Guṇas; Bhāg.1.1.1.
    -साधन a. having a threefold causality; R.3.13.
    -सामन् a. singing 3 Sāmans (an उद्गातृ); उद्गाता तत्र संग्रामे त्रिसामा दुन्दुभिर्नृप Mb.12.98.27.
    -साम्यम् an equilibrium of the three (qualities); Bhāg.2.7.4.
    -सुपर्णः, -र्णम् 1 N. of the three Ṛigvedic verses (Rv.1.114.3-5).
    -2 N. of T. Ār.1.48-5; -a. familiar with or reciting these verses; Ms.3.185.
    -स्थली the three sacred places: काशी, प्रयाग, and गया.
    -स्थानम् the head, neck and chest to- gether; तन्त्रीलयसमायुक्तं त्रिस्थानकरणान्वितम् Rām.7.71.15. -a.
    1 having 3 dwelling places.
    -2 extending through the 3 worlds.
    -स्रोतस् f. an epithet of the Ganges; त्रिस्रोतसं वहति यो गगनप्रतिष्ठाम् Ś.7.6; R.1.63; Ku.7.15.
    -सीत्य, -हल्य a. ploughed thrice (as a field).
    -हायण a. three years old.

    Sanskrit-English dictionary > त्रि _tri

  • 86 सु _su

    1
    सु I. 1 U. (सुवति-ते) To go, move. -II. 1, 2 P. (सवति, सौति) To possess power or supremacy. -III. 5. U. (सुनोति, सुनुते; सुत; the स् of सु is changed to ष् after any preposition ending in इ or उ)
    1 To press out or extract juice.
    -2 To distil.
    -3 To pour out, sprinkle, make a libation.
    -4 To perform a sacrifice especially the Soma (sacrifice).
    -5 To bathe.
    -6 To churn. -Desid. (सुषूषति-ते) -- With उद् to excite, agitate. -प्र to produce, beget.
    2
    सु ind. A particle often used with nouns to form Karmadhāraya and Bahuvrīhī compounds, and with adjectives and adverbs. It has the following senses:--
    1 Well, good, excellent; as in सुगन्धि.
    -2 Beautiful, handsome; as in सुमध्यमा, सुकेशी &c.
    -3 Well, perfectly, thoroughly, properly; सुजीर्णमन्नं सुविचक्षणः सुतः सुशासिता स्त्री नृपतिः सुसेवितः......सुदीर्घकाले$पि न याति विक्रियाम् H.1.22.
    -4 Easily, readily, as in सुकर or सुलभ q. v.
    -5 Much, very much, exceedingly; सुदारुण, सुदीर्घ &c.
    -6 Worthy of respect or reverence.
    -7 It is also said to have the senses of assent, prosperity, and distress.
    -Comp. -अक्ष a.
    1 having good eyes.
    -2 having keen organs, acute.
    -अङ्ग a. well-shaped, handsome, lovely.
    -अच्छ a. see s. v.
    -अन्त a. having happy end, ending well.
    -अल्प, -अल्पक a. see s. v.
    -अस्ति, -अस्तिक see s. v.
    -आकार, -आकृति a. well-formed, handsome, beautiful.
    - आगत see s. v.
    -आदानम् taking justly or properly; स्वादानाद्वर्णसंसर्गात्त्वबलानां च रक्षणात् । बलं संजायते राज्ञः स प्रेत्येह च वर्धते ॥ Ms.8.172.
    -आभास a. very splendid or illustrious; सारतो न विरोधी नः स्वाभासो भरवानुत Ki.15. 22.
    -इष्ट a. properly sacrificed; स्विष्टं यजुर्भिः प्रणतो$स्मि यज्ञम् Bhāg.4.7.41. ˚कृत् m. a form of fire; धर्मादिभ्यो यथान्यायं मन्त्रैः स्विष्टकृतं बुधः Bhāg.11.27.41.
    -उक्त a. well-spoken, well-said; अथवा सूक्तं खलु केनापि Ve.3. (
    -क्ता) a kind of bird (सारिका).
    (-क्तम्) 1 a good or wise saying; नेतुं वाञ्छति यः खलान् पथि सतां सूक्तैः सुधा- स्यन्दिभिः Bh.2.6; R.15.97.
    -2 a Vedic hymn, as in पुरुषसूक्त &c. ˚दर्शिन् m. a hymn-seer, Vedic sage. ˚वाकन्यायः A rule of interpretation according to which some thing that is declared as being subordinate to some- thing else should be understood to signify a part or whole on the basis of expediency or utility. This is discussed by जैमिनि and शबर at MS.3.2.15-18. ˚वाच् f.
    1 a hymn.
    -2 praise, a word of praise.
    -उक्तिः f.
    1 a good or friendly speech.
    -2 a good or clever saying.
    -3 a correct sentence.
    -उत्तर a.
    1 very superior.
    -2 well towards the north.
    -उत्थान a. making good efforts, vigorous, active. (
    -नम्) vigorous effort or exertion.
    -उन्मद, -उन्माद a. quite mad or frantic.
    - उपसदन a. easy to be approached.
    -उपस्कर a. furnished with good instruments.
    -कण्टका the aloe plant.
    -कण्ठ a. sweet- voiced. (
    -ण्ठी) the female cuckoo.
    -कण्डुः itch.
    -कन्दः 1 an onion.
    -2 a yam.
    -3 a sort of grass.
    -कन्दकः onion.
    -कर a. (
    -रा or
    -री f.)
    1 easy to be done, practi- cable, feasible; वक्तुं सुकरं कर्तुं (अध्यवसातुं) दुष्करम् Ve.3 'sooner said than done'.
    -2 easy to be managed. (
    -रः) a good-natured horse. (
    -रा) a tractable cow. (
    -रम्) charity, benevolence.
    -कर्मन् a.
    1 one whose deeds are righteous, virtuous, good.
    -2 active, diligent. (-m.) N. of Visvakarman.
    -कल a. one who has acquired a great reputation for liberality in giving and using (money &c,)
    -कलिल a. well filled with.
    -कल्प a. very qualified or skilled; कालेन यैर्वा विमिताः सुकल्पैर्भूपांसवः खे मिहिका द्युभासः Bhāg.1.14.7.
    -कल्पित a. well equip- ped or armed.
    -कल्य a. perfectly sound.
    -काण्डः the Kāravella plant.
    -काण्डिका the Kāṇḍīra creeper.
    -काण्डिन् a.
    1 having beautiful stems.
    -2 beautifully joined. (-m.) a bee.
    -काष्ठम् fire-wood.
    -कुन्दकः an onion.
    -कुमार a.
    1 very delicate or soft, smooth.
    -2 beautifully young or youthful.
    (-रः) 1 a beautiful youth.
    -2 a kind of sugar-cane.
    -3 a kind of grain (श्यामाक).
    -4 a kind of mustard.
    -5 the wild Cham- paka.
    (-रा) 1 the double jasmine.
    -2 the plantain.
    -3 the great-flowered jasmine.
    -कुमारकः 1 a beauti- ful youth.
    -2 rice (शालि).
    (-कम्) 1 the Tamāla- patra.
    -2 a particutar part of the ear.
    -कुमारी the Navamallikā jasmine.
    -कृत् a.
    1 doing good, benevolent.
    -2 pious, virtuous, righteous.
    -3 wise, learned.
    -4 for- tunate, lucky.
    -5 making good sacrifices or offerings. (-m.)
    1 a skilful worker.
    -2 N. of Tvaṣṭri.
    -कृत a.
    1 done well or properly.
    -2 thoroughly done; कच्चिन्नु सुकृतान्येव कृतरूपाणि वा पुनः । विदुस्ते सर्वकार्याणि Rām.2.1.2.
    -3 well made or constructed.
    -4 treated with kindness, assisted, befriended.
    -5 virtuous, righteous, pious.
    -6 lucky, fortunate.
    (-तम्) 1 any good or virtuous act, kindness, favour, service; नादत्ते कस्यचित् पापं न चैव सुकृतं विभुः Bg.5.15; Me.17.
    -2 virtue, moral or religious merit; स्वर्गाभिसंधिसुकृतं वञ्चनामिव मेनिरे Ku.6.47; तच्चिन्त्यमानं सुकृतं तवेति R.14.16.
    -3 fortune, auspiciousness.
    -4 recompense, reward.
    -5 Penance; तदभूरिवासरकृतं सुकृतैरुप- लभ्य वैभवमनन्यभवम् Ki.6.29.
    -कृतिः f.
    1 well-doing, a good act.
    -2 kindness, virtue.
    -3 practice of penance.
    -4 auspiciousness.
    -कृतिन् a.
    1 acting well or kindly.
    -2 virtuous, pious, good, righteous; सन्तः सन्तु निरापदः सुकृतिनां कीर्तिश्चिरं वर्धताम् H.4.132; चतुर्विधा भजन्ते मां जनाः सुकृतिनो$र्जुन Bg.7.16.
    -3 wise, learned.
    -4 benevolent.
    -5 fortunate, lucky.
    -कृत्यम् a good action; सुकृत्यं विष्णु- गुप्तस्य मित्राप्तिर्भार्गवस्य च Pt.2.45.
    -केश(स)रः the citron tree.
    -क्रतुः 1 N. of Agni.
    -2 of Śiva.
    -3 of Indra.
    -4 of Mitra and Varuṇa.
    -5 of the sun.
    -6 of Soma.
    -क्रयः a fair bargain.
    -क्षेत्र a. sprung from a good womb.
    -खल्लिका luxurious life.
    -ग a.
    1 going gracefully or well.
    -2 graceful, elegant.
    -3 easy of access; अकृत्यं मन्यते कृत्यमगम्यं मन्यते सुगम् । अभक्ष्यं मन्यते भक्ष्यं स्त्रीवाक्यप्रेरितो नरः ॥ Pt.2.148.
    -4 intelligible, easy to be understood (opp. दुर्ग). (
    -गः) a Gandharva; गीतैः सुगा वाद्यधराश्च वाद्यकैः Bhāg.1.12.34.
    (-गम्) 1 ordure, feces.
    -2 happiness.
    -गण् m. a good calculator; L. D. B. -a. counting well.
    -गणकः a good calculator or astronomer.
    -गत a.
    1 well-gone or passed.
    -2 well-bestowed. (
    -तः) an epithet of Buddha.
    -गतिः 1 Welfare, hap- piness.
    -2 a secure refuge.
    -गन्धः 1 fragrance, odour, perfume.
    -2 sulphur.
    -3 a trader.
    (-न्धम्) 1 sandal.
    -2 small cumin seed.
    -3 a blue lotus.
    -4 a kind of fragrant grass. (
    -न्धा) sacred basil.
    -गन्धकः 1 sulphur.
    -2 the red Tulasee.
    -3 the orange.
    -4 a kind of gourd,
    -गन्धमूला a land-growing lotus-plant; L. D. B.
    -गन्धारः an epithet of Śiva.
    -गन्धि a.
    1 sweet-smelling, fra- grant, redolent with perfumes.
    -2 virtuous, pious.
    (-न्धिः) 1 perfume, fragrance.
    -2 the Supreme Being.
    -3 a kind of sweet-smelling mango. (
    -न्धि n.)
    1 the root of long pepper.
    -2 a kind of fragrant grass.
    -3 cori- ander seed. ˚त्रिफला
    1 nutmeg.
    -2 areca nut.
    -3 cloves. ˚मूलम् the root Uśīra. ˚मूषिका the musk-rat.
    -गन्धिकः 1 incense.
    -2 sulphur.
    -3 a kind of rice. (
    -कम्) the white lotus.
    -गम a.
    1 easy of access, accessible.
    -2 easy.
    -3 plain, intelligible.
    -गरम् cinnabar.
    -गहना an enclosure round a place of sacrifice to exclude profane access. ˚वृत्तिः f. the same as above.
    -गात्री a beautiful woman.
    -गृद्ध a. intensely longing for.
    -गृह a. (
    -ही f.) having a beautiful house or abode, well-lodged; सुगृही निर्गृहीकृता Pt.1.39.
    -गृहीत a.
    1 held well or firmly, grasped.
    -2 used or applied properly or auspiciously. ˚नामन् a.
    1 one whose name is auspiciously invoked, one whose name it is auspicious to utter (as Bali, Yudhi- ṣṭhira), a term used as a respectful mode of speaking; सुगृहीतनाम्नः भट्टगोपालस्य पौत्रः Māl.1.
    -ग्रासः a dainty mor- sel.
    -ग्रीव a. having a beautiful neck.
    (-वः) 1 a hero.
    -2 a swan.
    -3 a kind of weapon.
    -4 N. of one of the four horses of Kṛiṣṇa.
    -5 of Śiva.
    -6 of Indra.
    -7 N. of a monkey-chief and brother of Vāli. [By the advice of Kabandha, Rāma went to Sugrīva who told him how his brother had treated him and besought his assistance in recovering his wife, promising at the same time that he would assist Rāma in recovering his wife Sīta. Rāma, therfore, killed vāli, and installed Sugrīva on the throne. He then assisted Rāma with his hosts of monkeys in conquering Rāvaṇa, and recovering Sīta.] ˚ईशः N. of Rāma; सुग्रीवेशः कटी पातु Rāma-rakṣā.8.
    -ग्ल a. very weary or fatigued.
    -घोष a. having a pleasant sound. (
    -षः) N. of the conch of Nakula; नकुलः सहदेवश्च सुघोषमणपुष्पकौ Bg.1.16.
    -चक्षुस् a. having good eyes, seeing well. (-m.)
    1 discerning or wise man, learned man.
    -2 The glomerous fig-tree.
    -चरित, -चरित्र a.
    1 well-conducted, well-behaved; वृषभैकादशा गाश्च दद्यात् सुचरितव्रतः Ms.11.116.
    -2 moral, virtuous; तान् विदित्वा सुचरितैर्गूढैस्तत्कर्मकारिभिः Ms.9.261. (
    -तम्, -त्रम्) 1 good conduct, virtuous deeds.
    -2 merit; तव सुचरितमङ्गुलीय नूनं प्रतनु Ś.6.1. (
    -ता, -त्रा) a well-conducted, devoted, and virtuous wife.
    -चर्मन् m. the Bhūrja tree.
    -चित्रकः 1 a king fisher.
    -2 a kind of speckled snake.
    -चित्रा a kind of gourd.
    -चिन्ता, -चिन्तनम् deep thought, deep reflection or consideration.
    -चिरम् ind. for a very long time, very long.
    -चिरायुस् m. a god, deity.
    -चुटी a pair of nippers or tongs.
    -चेतस् a.
    1 well-minded.
    -2 wise.
    -चेतीकृत a. with the heart satiated; well- disposed; ततः सुचेतीकृतपौरभृत्यः Bk.3.2.
    -चेलकः a fine cloth.
    -च्छद a. having beautiful leaves.
    -छत्रः N. of Śiva. (
    -त्रा) the river Sutlej.
    -जन a.
    1 good, virtuous, respectable.
    -2 kind, benevolent.
    (-नः) 1 a good or virtuous man, benevolent man.
    -2 a gentleman.
    -3 N. of Indra's charioteer.
    -जनता 1 goodness, kind- ness, benevolence, virtue; ऐश्वर्यस्य विभूषणं सुजनता Bh.2. 82.
    -2 a number of good men.
    -3 bravery.
    -जन्मन् a.
    1 of noble or respectable birth; या कौमुदी नयनयोर्भवतः सुजन्मा Māl.1.34.
    -2 legitimate, lawfully born.
    -जलम् a lotus.
    -जल्पः 1 a good speech.
    -2 a kind of speech thus described by Ujjvalamaṇi; यत्रार्जवात् सगाम्भीर्यं सदैन्यं सहचापलम् । सोत्कण्ठं च हरिः स्पृष्टः स सुजल्पो निगद्यते ॥
    -जात a.
    1 well-grown, tall.
    -2 well made or produced.
    -3 of high birth.
    -4 beautiful, lovely; सुजातं कल्याणी भवतु कृत- कृत्यः स च युवा Māl.1.16; R.3.8.
    -5 very delicate; खिद्यत् सुजाताङ्घ्रितलामुन्निन्ये प्रेयसीं प्रियः Bhāg.1.3.31.
    -डीनकम् a kind of flight of birds; Mb.8.41.27 (com. पश्चाद् गतिः पराडीनं स्वर्गगं सुडीनकम्).
    -तनु a.
    1 having a beautiful body.
    -2 extremely delicate or slender, very thin.
    -3 emaciated. (
    -नुः, -नूः f.) a lovely lady; एताः सुतनु मुखं ते सख्यः पश्यन्ति हेमकूटगताः V.1.1; Ś.7.24.
    -तन्त्री a.
    1 well-stringed.
    -2 (hence) melodious.
    -तपस् a.
    1 one who practises austere penance; a वानप्रस्थ; स्विष्टिः स्वधीतिः सुतपा लोकाञ्जयति यावतः Mb.12.71.3.
    -2 having great heat. (-m.)
    1 an ascetic, a devotee, hermit, an anchorite.
    -2 the sun. (-n.) an austere penance.
    -तप्त a.
    1 greatly harassed, afflicted.
    -2 very severe (as a penance); तपसैव सुतप्तेन मुच्यन्ते किल्बिषात्ततः Ms.11.239.
    -तमाम् ind. most excellently, best.
    -तराम् ind.
    1 bet- ter, more excellently.
    -2 exceedingly, very, very much, excessively; तया दुहित्रा सुतरां सवित्री स्फुरत्प्रभामण्डलया चकाशे Ku.1.24; सुतरां दयालुः R.2.53;7.21;14.9;18.24.
    -3 more so, much more so; मय्यप्यास्था न ते चेत्त्वयि मम सुतरा- मेष राजन् गतो$ स्मि Bh.3.3.
    -4 consequently.
    -तर्दनः the (Indian) cuckco.
    -तर्मन् a. good for crossing over; सुतर्माणमधिनावं रुहेम Ait. Br.1.13; (cf. also यज्ञो वै सुतर्मा).
    -तलम् 1 'immense depth', N. of one of the seven regi- ons below the earth; see पाताल; (याहि) सुतलं स्वर्गीभिः प्रार्थ्यं ज्ञातिभिः परिवारितः Bhāg.8.22.33.
    -2 the foundation of a large building.
    -तान a. melodious.
    -तार a.
    1 very bright.
    -2 very loud; सुतारैः फूत्कारैः शिव शिव शिवेति प्रतनुमः Bh.3.2.
    -3 having a beautiful pupil (as an eye). (
    -रः) a kind of perfume. (
    -रा) (in Sāṁkhya) one of the nine kinds of acquiescence.
    -तिक्तकः the coral tree.
    -तीक्ष्ण a.
    1 very sharp.
    -2 very pungent.
    -3 acutely painful.
    (-क्ष्णः) 1 the Śigru tree.
    -2 N. of a sage; नाम्ना सुतीक्ष्णश्चरितेन दान्तः R.13.41. ˚दशनः an epithet of Śiva.
    -तीर्थः 1 a good preceptor.
    -2 N. of Śiva. -a. easily crossed or traversed.
    -तुङ्ग a. very lofty or tall.
    (-ङ्गः) 1 the cocoa-nut tree.
    -2 the culminating point of a planet.
    -तुमुल a. very loud.
    -तेजन a. well-pointed, sharpened. (
    -नः) a well-pointed arrow.
    -तेजस् a.
    1 very sharp.
    -2 very bright, or splendid.
    -3 very mighty. (-m.) a worshipper of the sun.
    -दक्षिण a.
    1 very sincere or upright.
    -2 liberal or rich in sacrificial gifts; यज्ञैर्भूरिसुदक्षिणैः सुविहितैः संप्राप्यते यत् फलम् Pt.1. 31.
    -3 very skilful.
    -4 very polite. (
    -णा) N. of the wife of Dilīpa; तस्य दाक्षिण्यरूढेन नाम्ना मगधवंशजा पत्नी सुदक्षिणेत्यासीत् R.1.31;3.1.
    -दण्डः a cane, ratan.
    -दत् a. (
    -ती f.) having handsome teeth; जगाद भूयः सुदतीं सुनन्दा R.6.37.
    -दन्तः 1 a good tooth.
    -2 an actor; a dancer. (
    -न्ती) the female elephant of the north-west quarter.
    -दर्श a. lovely, gracious looking; सुदर्शः स्थूललक्षयश्च न भ्रश्येत सदा श्रियः Mb.12.56.19 (com. सुदर्शः प्रसन्नवक्त्रः).
    -दर्शन a. (
    -ना or
    -नी f.)
    1 good-looking, beautiful, handsome.
    -2 easily seen. (
    -नः) the discus of Viṣṇu; as in कृष्णो$प्यसु- दर्शनः K.
    -2 N. of Śiva.
    -3 of mount Meru.
    -4 a vul- ture. (
    -नी, -नम्) N. of Amarāvatī, Indra's capital. (
    -नम्) N. of Jambudvīpa.
    -दर्शना 1 a handsome wo- man.
    -2 a woman.
    -3 an order, a command.
    -4 a kind of drug.
    -दास् a. very bountiful.
    -दान्तः a Buddhist.
    -दामन् a. one who gives liberally. (-m.)
    1 a cloud.
    -2 a moun- tain.
    -3 the sea.
    -4 N. of Indra's elephant.
    -5 N. of a very poor Brāhmaṇa who came to Dvārakā with only a small quantity of parched rice as a present to his friend Kṛiṣṇa, and was raised by him to wealth and glory.
    -दायः 1 a good or auspicious gift.
    -2 a special gift given on particular solemn occasions.
    -3 one who offers such a gift.
    -दिनम् 1 a happy or auspicious day.
    -2 a fine day or weather (opp दुर्दिनम्); so सुदिनाहम् in the same sense.
    -दिह् a. well-polished, bright.
    -दीर्घ a. very long or extended. (
    -र्घा) a kind of cucumber.
    -दुराधर्ष a.
    1 very hard to get.
    -2 quite intolerable.
    -दुरावर्त a. a very hard to be convinced.
    -दुरासद a. unapproachable.
    -दुर्जर a. very difficult to be digested.
    -दुर्मनस् a. very troubled in mind.
    -दुर्मर्ष a. quite in- tolerable.
    -दुर्लभ a. very scarce or rare.
    -दुश्चर a.
    1 inaccessible.
    -2 very painful.
    -दुश्चिकित्स a. very difficult to be cured.
    -दुष्प्रभः a chameleon.
    -दूर a. very distant or remote. (
    -सुदूरम् means
    1 to a great distance.
    -2 to a very high degree, very much; सुदूरं पीडयेत् कामः शरद्गुणनिरन्तरः Rām.4.3.12.
    -सुदूरात् 'from afar, from a distance').
    -दृढ a. very firm or hard, compact.
    -दृश् a. having beautiful eyes. (-f.) a pretty woman.
    -देशिकः a good guide.
    -धन्वन् a. having an excellent bow. (-m.)
    1 a good archer or bowman.
    -2 Ananta, the great serpent.
    -3 N. of Viśvakarman. ˚आचार्यः a mixed caste; वैश्यात्तु जायते व्रात्यात् सुधन्वाचार्य एव च Ms.1.23.
    -धर्मन् a. attentive to duties. (-f.) the council or assembly of gods. (-m.)
    1 the hall or palace of Indra.
    -2 one diligent in properly maintaining his family.
    -धर्मा, -र्मी 1 the council or assembly of gods (देवसभा); ययावुदीरितालोकः सुधर्मानवमां सभाम् R.17.27.
    -2 (सुधर्मा) N. of Dvārakā; दिवि भुव्यन्तरिक्षे च महोत्पातान् समु- त्थितान् । दृष्ट्वासीनान् सुधर्मायां कृष्णः प्राह यदूनिदम् ॥ Bhāg.11.3. 4;1.14.34.
    -धात a. well cleaned.
    -धार a. well-pointed (as an arrow).
    -धित a. Ved.
    1 perfect, secure.
    -2 kind, good.
    -3 happy, prosperous.
    -4 well-aimed or directed (as a weapon).
    -धी a. having a good understanding, wise, clever, intelligent. (
    -धीः) a wise or intelligent man, learned man or pandit. (-f.) a good under- standing, good sense, intelligence. ˚उपास्यः
    1 a particu- lar kind of royal palace.
    -2 N. of an attendant on Kṛiṣṇa. (
    -स्यम्) the club of Balarāma. ˚उपास्या
    1 a woman.
    -2 N. of Umā, or of one of her female com- panions.
    -3 a sort of pigment.
    -ध्रूम्रवर्णा one of the seven tongues of fire.
    -नन्दम् N. of Balarāma's club; प्रतिजग्राह बलवान् सुनन्देनाहनच्च तम् Bhāg.1.67.18.
    -नन्दः a kind of royal palace.
    -नन्दा 1 N. of a woman.
    -2 N. of Pārvatī; L. D. B.
    -3 yellow pigment; L. D. B.
    -नयः 1 good conduct.
    -2 good policy.
    - नयन a. having beau- tiful eyes. (
    -नः) a deer.
    (-ना) 1 a woman having beautiful eyes.
    -2 a woman in general.
    -नाभ a.
    1 having a beautiful navel.
    -2 having a good nave or cen- tre.
    (-भः) 1 a mountain.
    -2 the Maināka mountain, q. v. (
    -भम्) a wheel, discus (सुदर्शन); ये संयुगे$चक्षत तार्क्ष्यपुत्रमंसे सुनाभायुधमापतन्तम् Bhāg.3.2.24.
    -नालम् a red water-lily.
    -निःष्ठित a. quite ready.
    -निर्भृत a. very lonely or private. (
    -तम्) ind. very secretly or closely, very narrowly, privately.
    -निरूढ a. well-purged by an injection; Charaka.
    -निरूहणम् a good purgative.
    -निर्णिक्त a. well polished.
    -निश्चलः an epithet of Śiva.
    -निषण्णः (-कः) the herb Marsilea Quadrifolia (Mar. कुऱडू).
    -निहित a. well-established.
    -नीत a.
    1 well-con- ducted, well-behaved.
    -2 polite, civil.
    (-तनि) 1 good conduct or behaviour.
    -2 good policy or prodence.
    -नीतिः f.
    1 good conduct, good manners, propriety.
    -2 good policy.
    -3 N. of the mother of Dhruva, q. v.
    -नीथ a. well-disposed, well conducted, righteous, vir- tuous, good.
    (-थः) 1 a Brāhmaṇa.
    -2 N. of Śiśupāla, q. v.; तस्मिन्नभ्यर्चिते कृष्णे सुनीथः शत्रुकर्षणः Mb.1.39.11.
    -3 Ved. a good leader.
    -नील a. very black or blue. (
    -लः) the pomegranate tree. (
    -ला) common flax.
    (-लम्), -नीलकः a blue gem.
    -नु n. water.
    -नेत्र a. having good or beautiful eyes.
    -पक्व a.
    1 well-cooked.
    -2 thoroughly matured or ripe. (
    -क्वः) a sort of fra- grant mango.
    -पठ a. legible.
    -पत्नी a woman having a good husband.
    -पत्र a.
    1 having beautiful wings.
    -2 well-feathered (an arrow).
    -पथः 1 a good road.
    -2 a good course.
    -3 good conduct.
    -पथिन् m. (nom. sing. सुपन्थाः) a good road.
    -पद्मा orris root.
    -परीक्षित a. well-examined.
    -पर्ण a. (
    -र्णा or
    -र्णी f.)
    1 well-winged; तं भूतनिलयं देवं सुपर्णमुपधावत Bhāg.8.1.11.
    -2 having good or beautiful leaves.
    (-र्णः) 1 a ray of the sun.
    -2 a class of bird-like beings of a semi-divine charac- ter.
    -3 any supernatural bird.
    -4 an epithet of Garuḍa; ततः सुपर्णव्रजपक्षजन्मा नानागतिर्मण्डलयन् जवेन Ki.16.44.
    -5 a cock.
    -6 the knowing (ज्ञानरूप); देहस्त्वचित्पुरुषो$यं सुपर्णः क्रुध्येत कस्मै नहि कर्ममूलम् Bhāg.11.23.55.
    -7 Any bird; द्वा सुपर्णा सयुजा सखाया समानं वृक्षं परिषस्वजाते Muṇd. 3.1.1. ˚केतुः N. of Viṣṇu; तमकुण्ठमुखाः सुपर्णकेतोरिषवः क्षिप्तमिषुव्रजं परेण Śi.2.23.
    -पर्णकः = सुपर्ण.
    -पर्णा, -पर्णी f.
    1 a number of lotuses.
    -2 a pool abounding in lotuses.
    -3 N. of the mother of Garuḍa.
    -पर्यवदात a. very clean.
    -पर्याप्त a.
    1 very spacious; तस्य मध्ये सुपर्याप्तं कारयेद् गृहमात्मनः Ms.7.76.
    -2 well-fitted.
    -पर्वन् a. well- jointed, having many joints or knots. (-m.)
    1 a bam- boo.
    -2 an arrow.
    -3 a god, deity; विहाय या सर्वसुपर्व- नायकम् N.4.9;14.41,76.
    -4 a special lunar day (as the day of full or new moon, and the 8th and 14th day of each fortnight).
    -5 smoke. (-f.) white Dūrvā grass.
    -पलायित a.
    1 completely fled or run away.
    -2 skilfully retreated.
    -पाक्यम् a kind of medicinal salt (Mar. बिडलोण).
    -पात्रम् 1 a good or suitable vessel, worthy receptacle.
    -2 a fit or competent person, any one well-fitted for an office, an able person.
    -पाद् (
    -पाद् or
    -पदी f.) having good or handsome feet.
    -पार्श्वः 1 the waved-leaf fig-tree (प्लक्ष).
    -2 N. of the son of Sampāti, elder brother of Jaṭāyu.
    -पालि a. distinguished.
    -पीतम् 1 a carrot.
    -2 yellow sandal. (
    -तः) the fifth Muhūrta.
    -पुंसी a woman having a good husband.
    -पुरम् a strong fortress.
    -पुष्प a. (
    -ष्पा or
    -ष्पी f.) having beautiful flowers.
    (-ष्पः) 1 the coral tree.
    -2 the Śirīṣa tree. (
    -ष्पी) the plantain tree.
    (-ष्पम्) 1 cloves.
    -2 the menstrual excretion.
    -पुष्पित a.
    1 well blossomed, being in full flower.
    -2 having the hair thrilling or bristling.
    -पूर a.
    1 easy to be filled; सुपूरा स्यात् कुनदिका सुपूरो मूषिकाञ्जलिः Pt.1.25.
    -2 well-filling. (
    -रः) a kind of citron (बीजपूर).
    -पूरकः the Baka-puṣpa tree.
    -पेशस् a. beautiful, tender; रत्नानां पद्मरागो$स्मि पद्मकोशः सुपेशसाम् Bhāg.11.16.3. ˚कृत् m. a kind of fly; Bhāg.11.7.34.
    -प्रकाश a.
    1 manifest, apparent; ज्येष्ठे मासि नयेत् सीमां सुप्रकाशेषु सेतुषु Ms.8.245.
    -2 public, notorious.
    -प्रतर्कः a sound judgment.
    -प्रतिभा spirituous liquor.
    -प्रतिष्ठ a.
    1 standing well.
    -2 very celebrated, renowned, glorious, famous.
    (-ष्ठा) 1 good position.
    -2 good reputation, fame, celebrity.
    -3 esta- blishment, erection.
    -4 installation, consecration.
    -प्रतिष्ठित a.
    1 well-established.
    -2 consecrated.
    -3 ce- lebrated. (
    -तः) the Udumbara tree.
    -प्रतिष्णात a.
    1 thoroughly purified.
    -2 well-versed in.
    -3 well-investi- gated, clearly ascertained or determined.
    -प्रतीक a.
    1 having a beautiful shape, lovely, handsome; भगवान् भागवतवात्सल्यतया सुप्रतीकः Bhāg.5.3.2.
    -2 having a beau- tiful trunk.
    (-कः) 1 an epithet of Kāmadeva.
    -2 of Śiva.
    -3 of the elephant of the north-east quarter.
    -4 An honest man; स्तेयोपायैर्विरचितकृतिः सुप्रतीको यथास्ते Bhāg.1.8.31.
    -प्रपाणम् a good tank.
    -प्रभ a. very brilliant, glorious. (
    -भा) one of the seven tongues of fire.
    -प्रभातम् 1 an auspicious dawn or day-break; दिष्टथा सुप्रभातमद्य यदयं देवो दृष्टः U.6.
    -2 the earliest dawn.
    -प्रभावः omnipotence.
    -प्रमाण a. large-sized.
    -प्रयुक्तशरः a skilful archer.
    -प्रयोगः 1 good management or ap- plication.
    -2 close contact.
    -3 dexterity.
    -प्रलापः good speech, eloquence.
    -प्रसन्नः N. of Kubera.
    -प्रसाद a. very gracious or propitious. (
    -दः) N. of Śiva.
    -प्रातम् a fine morning.
    -प्रिय a. very much liked, agreeable. (
    -यः) (in prosody) a foot of two short syllables.
    (-या) 1 a charming woman.
    -2 a beloved mistress.
    -प्रौढा a marriageable girl.
    -फल a.
    1 very fruitful, very productive.
    -2 very fertile.
    (-लः) 1 the pomegranate tree.
    -2 the jujube.
    -3 the Karṇikāra tree.
    -4 a kind of bean.
    (-ला) 1 a pumpkin, gourd.
    -2 the plan- tain tree.
    -3 a variety of brown grape.
    -4 colocynth.
    -फेनः a cuttle-fish bone.
    -बन्धः sesamum.
    -बभ्रु a. dark-brown.
    -बल a. very powerful.
    (-लः) 1 N. of Śiva.
    -2 N. of the father of Śakuni.
    -बान्धवः N. of Śiva.
    -बाल a. very childish.
    -बाहु a.
    1 handsome- armed.
    -2 strong-armed. (
    -हुः) N. of a demon, brother of Mārīcha, who had become a demon by the curse of Agastya. He with Mārīcha began to disturb the sacrifice of Viśvāmitra, but was defeated by Rāma. and Lakṣmaṇa; यः सुबाहुरिति राक्षसो$परस्तत्र तत्र विससर्प मायया R.11.29.
    -बीजम् good seed; सुबीजं चैव सुक्षेत्रे जातं संपद्यते तथा Ms.1.69.
    (-जः) 1 N. of Śiva.
    -2 the poppy.
    -बोध a.
    1 easily apprehended or understood. (
    -धः) good information or advice.
    -ब्रह्मण्यः 1 an epithet of Kārtikeya.
    -2 N. of one of the sixteen priests employed at a sacrifice.
    -भग a.
    1 very fortu- nate or prosperous, happy, blessed, highly favoured.
    -2 lovely, charming, beautiful, pretty; न तु ग्रीष्मस्यैवं सुभगमपराद्धं युवतिषु Ś.3.9; Ku.4.34; R.11.8; Māl.9.
    -3 pleasant, grateful, agreeable, sweet; दिवसाः सुभगा- दित्याश्छायासलिलदुर्भगाः Rām.3.16.1; श्रवणसुभग M.3.4; Ś.1.3.
    -4 beloved, liked, amiable, dear; सुमुखि सुभगः पश्यन् स त्वामुपैतु कृतार्थताम् Gīt.5.
    -5 illustrious.
    (-गः) 1 borax.
    -2 the Aśoka tree.
    -3 the Champaka tree.
    -4 red amarnath. (
    -गम्) good fortune. ˚मानिन्, सुभगं- मन्य a.
    1 considering oneself fortunate, amiable, pleasing; वाचालं मां न खलु सुभगंमन्यभावः करोति Me.96.
    -2 vain, flattering oneself.
    -भगा 1 a woman beloved by her hus- band, a favourite wife.
    -2 an honoured mother.
    -3 a kind of wild jasmine.
    -4 turmeric.
    -5 the Priyaṅgu creeper.
    -6 the holy basil.
    -7 a woman having her husband alive (सौभाग्यवती); जयशब्दैर्द्विजाग्र्याणां सुभगानर्तितै- स्तथा Mb.7.7.9.
    -8 a five-year old girl representing Durgā at festivals.
    -9 musk. ˚सुत the son of a favou- rite wife.
    -भङ्गः the cocoa-nut tree.
    -भटः a great war- rior, champion, soldier.
    -भट्टः a learned man.
    -भद्र a. very happy or fortunate. (
    -द्रः) N. of Viṣṇu; साकं साकम्पमंसे वसति विदधती बासुभद्रं सुभद्रम् Viṣṇupāda S.31. (
    -द्रा) N. of the sister of Balarāma and Kṛiṣṇa, married to Arjuna q. v. She bore to him a son named Abhimanyu.
    -भद्रकः 1 a car for carrying the image of a god.
    -2 the Bilva tree.
    -भाषित a.
    1 spoken well or eloquent.
    (-तम्) 1 fine speech, eloquence, learning; जीर्णमङ्गे सुभाषितम् Bh.3.2.
    -2ल a witty saying, an apophthegm, an apposite saying; सुभाषितेन गीतेन युवतीनां च लीलया । मनो न भिद्यते यस्य स वै मुक्तो$थवा पशुः Subhāṣ.
    -3 a good remark; बालादपि सुभाषितम् (ग्राह्यम्).
    -भिक्षम् 1 good alms, successful begging.
    -2 abundance of food, an abundant supply of provisions, plenty of corn &c.
    -भीरकः the Palāśa tree.
    -भीरुकम् silver.
    -भूतिः 1 well-being, wel- fare.
    -2 the Tittira bird; Gīrvāṇa.
    -भूतिकः the Bilva tree.
    -भूषणम् a type of pavilion where a ceremony is performed on a wife's perceiving the first signs of con- ception; सुभूषणाख्यं विप्राणां योग्यं पुंसवनार्थकम् Māna.34.354.
    -भृत a.
    1 well-paid.
    -2 heavily laden.
    -भ्रू a. having beautiful eyebrows. (
    -भ्रूः f.) a lovely woman. (N. B. The vocative singular of this word is strictly सुभ्रूः; but सुभ्रु is used by writers like Bhaṭṭi. Kālidāsa, and Bhavabhūti; हा पितः क्वासि हे सुभ्रु Bk.6.17; so V.3.22; Ku.5.43; Māl.3.8.)
    -मङ्गल a.
    1 very auspicious.
    -2 abounding in sacrifices.
    -मति a. very wise. (
    -तिः f.)
    1 a good mind or disposition, kindness, benevolence, friendship.
    -2 a favour of the gods.
    -3 a gift, blessing.
    -4 a prayer, hymn.
    -5 a wish or desire.
    -6 N. of the wife of Sagara and mother of 6, sons.
    -मदनः the mango tree.
    -मदात्मजा a celestial damsel.
    -मधुरम् a very sweet or gentle speech, agreeable words.
    -मध्य, -मध्यम a. slender-waisted.
    -मध्या, -मध्यमा a graceful woman.
    -मन a. very charming, lovely, beautiful.
    (-नः) 1 wheat.
    -2 the thorn-apple. (
    -ना) the great-flowered jasmine.
    -मनस् a.
    1 good-minded, of a good disposition, benevolent; शान्तसंकल्पः सुमना यथा स्याद्वीतमन्युर्गौतमो माभिमृत्यो Kaṭh.1.1.
    -2 well-pleased, satisfied; (hence
    -सुमनीभू = to be at ease; जिते नृपारौ समनीभवन्ति शद्बायमानान्यशनैरशङ्कम् Bk.2.54.). (-m.)
    1 a god, divinity.
    -2 a learned man.
    -3 a student of the Vedas.
    -4 wheat.
    -5 the Nimba tree. (-f., n.; said to be pl. only by some) a flower; मुमुचुर्मुनयो देवाः सुमनांसि मुदान्विताः Bhāg.1.3.7; रमणीय एष वः सुमनसां संनिवेशः Māl.1. (where the adjectival; sense in 1 is also intended); किं सेव्यते सुमनसां मनसापि गन्धः कस्तू- रिकाजननशक्तिभृता मृगेण R.G; Śi.6.66. ˚वर्णकम् flowers, unguent or perfume etc. for the body; सा तदाप्रभृति सुमनो- वर्णकं नेच्छति Avimārakam 2. (-f.)
    1 the great-flowered jasmine.
    -2 the Mālatī creeper. ˚फलः the woodapple. ˚फलम् nutmeg.
    -मनस्क a. cheerful, happy.
    -मन्तु a.
    1 advising well.
    -2 very faulty or blameable. (-m.) a good adviser.
    -मन्त्रः N. of the charioteer of Daśāratha.
    -मन्दभाज् a. very unfortunate.
    -मर्दित a. much harassed.
    -मर्षण a. easy to be borne.
    -मित्रा 1 N. of one of the wives of Daśāratha and mother of Lakṣmaṇa and Śatrughna.
    -मुख a. (
    -खा or
    -खी f.)
    1 having a beautiful face, lovely.
    -2 pleasing.
    -3 disposed to, eager for; सुरसद्मयानसुमुखी जनता Ki.6.42.
    -4 favour- able, kind.
    -5 well-pointed (as an arrow).
    -6 (सुमुखा) having a good entrance.
    (-खः) 1 a learned man.
    -2 an epithet of Garuḍa.
    -3 of Gaṇeśa; सुमुखश्चैकदन्तश्च कपिलो गजकर्णकः Maṅgal. S.1.
    -4 of Śiva.
    (-खम्) 1 the scratch of a finger-nail.
    -2 a kind of building.
    (-खा, -खी) 1 a handsome woman.
    -2 a mirror.
    -मूलकम् a carrot.
    -मृत a. stone-dead.
    -मेखलः the Muñja grass.
    -मेधस a. having a good understanding, wise, intelligent; इमे अङ्गिरसः सत्रमासते$द्य सुमेधसः Bhāg.9.4.3. (-m.) a wise man. (-f.) heart-pea.
    -मेरुः 1 the sac- red mountain Meru, q. v.
    -2 N. of Śiva.
    -यन्त्रित a.
    1 well-governed.
    -2 self-controlled.
    -यमाः a parti- cular class of gods; जातो रुचेरजनयत् सुयमान् सुयज्ञ आकूति- सूनुरमरानथ दक्षिणायाम् Bhāg.2.7.2.
    -यवसम् beautiful grass, good pasturage.
    -यामुनः 1 a palace.
    -2 N. of Viṣṇu.
    -युक्तः N. of Śiva.
    -योगः 1 a favourable junc- ture.
    -2 good opportunity.
    -योधनः an epithet of Duryodhana q. v.
    -रक्त a.
    1 well coloured.
    -2 im- passioned.
    -3 very lovely.
    -4 sweet-voiced; सुरक्तगोपी- जनगीतनिःस्वने Ki.4.33.
    -रक्तकः 1 a kind of red chalk.
    -2 a kind of mango tree.
    -रङ्गः 1 good colour.
    -2 the orange.
    -3 a hole cut in a house (सुरङ्गा also in this sense).
    (-ङ्गम्) 1 red sanders.
    -2 vermilion. ˚धातुः red chalk. ˚युज् m. a house-breaker.
    -रङ्गिका the Mūrvā plant.
    -रजःफलः the jack-fruit tree.
    -रञ्जनः the betel nut tree.
    -रत a.
    1 much sported.
    -2 playful.
    -3 much enjoyed.
    -4 compassionate, tender.
    (-तम्) 1 great delight or enjoyment.
    -2 copulation, sexual union or intercourse, coition; सुरतमृदिता बालवनिता Bh.2. 44. ˚गुरुः the husband; पर्यच्छे सरसि हृतें$शुके पयोभिर्लोलाक्षे सुरतगुरावपत्रपिष्णोः Śi.8.46. ˚ताण्डवम् vigorous sexual movements; अद्यापि तां सुरतताण्डवसूत्रधारीं (स्मरामि) Bil. Ch. Uttara.28. ˚ताली
    1 a female messenger, a go-between.
    -2 a chaplet, garland for the head. ˚प्रसंगः addiction to amorous pleasures; कालक्रमेणाथ योः प्रवृत्ते स्वरूपयोग्ये सुरत- प्रसंगे Ku.1.19.
    -रतिः f. great enjoyment or satis- faction.
    -रस a. well-flavoured, juicy, savoury.
    -2 sweet.
    -3 elegant (as a composition). (
    -सः, -सा) the plant सिन्धुवार. (
    -सा) N. of Durgā. (
    -सा, -सम्) the sacred basil.
    (-सम्) 1 gum-myrrh.
    -2 fragrant grass.
    -राजन् a. governed by a good king; सुराज्ञि देशे राजन्वान् Ak. (-m.)
    1 a good king.
    -2 a divinity.
    -राजिका a small house-lizard.
    -राष्ट्रम् N. of a country on the western side of India (Surat). ˚जम् a kind of poison.
    -2 a sort of black bean (Mar. तूर). ˚ब्रह्मः a Brāhmaṇa of Surāṣṭra.
    -रूप a.
    1 well-formed, handsome, love- ly; सुरूपा कन्या.
    -2 wise, learned. (
    -पः) an epithet of Śiva.
    -रूहकः a horse resembling an ass.
    -रेतस् n. mental power (चिच्छक्ति); सुरेतसादः पुनराविश्य चष्टे Bhāg. 5.7.14.
    -रेभ a. fine-voiced; स्यन्दना नो चतुरगाः सुपेभा वाविपत्तयः । स्यन्दना नो च तुरगाः सुरेभा वा विपत्तयः ॥ Ki.15.16. (
    -भम्) tin.
    -लक्षण a.
    1 having auspicious or beautiful marks.
    -2 fortunate.
    (-णम्) 1 observing, examining carefully, determining, ascertaining.
    -2 a good or auspicious mark.
    -लक्षित a. well determined or ascertained; तुलामानं प्रतीमानं सर्वं च स्यात् सुलक्षितम् Ms.8.43.
    -लग्नः, -ग्नम् an auspicious moment.
    -लभ a.
    1 easy to be obtained, easy of attainment, attainable, feasible; न सुलभा सकलेन्दुमुखी च सा V.2.9; इदमसुलभवस्तुप्रार्थनादुर्नि- वारम् 2.6.
    -2 ready for, adapted to, fit, suitable; निष्ठ्यूतश्चरणोपभोगसुलभो लाक्षारसः केनचित् Ś.4.4.
    -3 natural to, proper for; मानुषतासुलभो लघिमा K. ˚कोप a. easily provoked, irascible.
    -लिखित a. well registered.
    -लुलित a.
    1 moving playfully.
    -2 greatly hurt, injured.
    -लोचन a. fine-eyed. (
    -नः) a deer.
    (-ना) 1 a beauti- ful woman.
    -2 N. of the wife of Indrajit.
    -लोहकम् brass.
    -लोहित a. very red. (
    -ता) one of the seven tongues of fire.
    -वक्त्रम् 1 a good face or mouth.
    -2 correct utterance. (
    -क्त्रः) N. of Śiva.
    -वचनम्, -वचस् n. eloquence. -a. eloquent.
    -वयस् f. a hermaphrodite.
    -वर्चकः, -वर्चिकः, -का, -वर्चिन् m. natron, alkali.
    -वर्चला 1 N. of the wife of the sun; तं चाहमनुवर्तिष्ये यथा सूर्यं सुवर्चला Rām.2.3.3.
    -2 linseed.
    -वर्चसः N. of Śiva.
    -वर्चस्क a. splendid, brilliant.
    -वर्ण see s. v.
    -वर्तित 1 well rounded.
    -2 well arranged.
    -वर्तुलः a water-melon.
    -वसन्तः 1 an agreeable vernal season.
    -2 the day of full moon in the month of Chaitra, or a festival celebrated in honour of Kāmadeva in that month (also सुवसन्तकः in this sense).
    -वह a.
    1 bearing well, patient.
    -2 patient, enduring.
    -3 easy to be borne-
    (-हा) 1 a lute.
    -2 N. of several plants like रास्ना, निर्गुण्डी &c.; Mātaṅga L.1.1.
    -वासः 1 N. of Śiva.
    -2 a pleasant dwelling.
    -3 an agreeable perfume or odo- ur.
    -वासकः a water-melon.
    -वासरा cress.
    -वासिनी 1 a woman married or single who resides in her father's house.
    -2 a married woman whose husband is alive.
    -विक्रान्त a. very valiant or bold, chivalrous; सुविक्रान्तस्य नृपतेः सर्वमेव महीतलम् Śiva. B.16.45. (
    -न्तः) a hero. (
    -न्तम्) heroism.
    -विग्रह a. having a beautiful figure.
    -विचक्षण a. very clever, wise.
    -विद् m. a learned man, shrewd person. (-f.) a shrewd or clever woman.
    -विदः 1 an attendant on the women's apartments.
    -2 a king.
    -विदग्ध a. very cunning, astute.
    -विदत् m. a king
    -विदत्रम् 1 a household, family.
    -2 wealth.
    -3 grace, favour.
    -विदल्लः an attendant on the women's apart- ments (wrongly for सौविदल्ल q. v.). (
    -ल्लम्) the wo- men's apartments, harem.
    -विदल्ला a married woman.
    -विध a. of a good kind.
    -विधम् ind. easily.
    -विधिः a good rule, ordinance.
    -विनीत a.
    1 well trained, modest.
    -2 well executed. (
    -ता) a tractable cow.
    -विनेय a. easy to be trained or educated.
    -विभक्त a. well pro- portioned, symmetrical.
    -विरूढ a.
    1 fully grown up or developed.
    -2 well ridden.
    -विविक्त a.
    1 solitary (as a wood).
    -2 well decided (as a question).
    -विहित a.
    1 well-placed, well-deposited.
    -2 well-furnished, well- supplied, well-provided, well-arranged; सुविहितप्रयोगतया आर्यस्य न किमपि परिहास्यते Ś.1; कलहंसमकरन्दप्रेवशावसरे तत् सुविहितम् Māl.1.
    -3 well done or performed.
    -4 well satisfied (by hospitality); अन्नपानैः सुविहितास्तस्मिन् यज्ञे महात्मनः Rām.1.14.16.
    -वी(बी)ज a. having good seed.
    (-जः) 1 N. of Śiva.
    -2 the poppy. (
    -जम्) good seed.
    -वीरकम् 1 a kind of collyrium.
    -2 sour gruel (काञ्जिक); सुवीरकं याच्यमाना मद्रिका कर्षति स्फिचौ Mb.8.4.38.
    -वीराम्लम् sour rice-gruel.
    -वीर्य a.
    1 having great vigour.
    -2 of heroic strength, heroic, chivalrous.
    (-र्यम्) 1 great heroism
    -2 abundance of heroes.
    -3 the fruit of the jujube. (
    -र्या) wild cotton.
    -वृक्तिः f.
    1 a pure offering.
    -2 a hymn of praise.
    -वृत्त a.
    1 well-behaved, virtuous, good; मयि तस्य सुवृत्त वर्तते लघुसंदेशपदा सरस्वती R. 8.77.
    -2 well-rounded, beautifully globular or round; मृदुनातिसुवृत्तेन सुमृष्टेनातिहारिणा । मोदकेनापि किं तेन निष्पत्तिर्यस्य सेवया ॥ or सुमुखो$पि सुवृत्तो$पि सन्मार्गपतितो$पि च । महतां पादलग्नो$पि व्यथयत्येव कष्टकः ॥ (where all the adjectives are used in a double sense). (
    -त्तम्) a good or virtuous conduct; भर्तुश्चिन्तानुवर्तित्वं सुवृत्तं चानुजीविनाम् Pt.1.69. (
    -त्ता) a sort of grape.
    -वेल a.
    1 tranquil, still.
    -2 humble, quiet. (
    -लः) N. of the Trikūṭa mountain.
    -व्रत a. strict in the observance of religious vows, strictly virtuous or religious. (
    -तः) a religious student.
    (-ता) 1 a virtuous wife.
    -2 a tractable cow, one easily milked.
    -शंस a. well spoken of, famous, glorious, commendable.
    -शक a. capable of being easily done.
    -शर्मन् (m., f.) a person desiring intercourse (Uṇ.4. 165].
    -शल्यः the Khadira tree.
    -शाकम् undried ginger.
    -शारदः N. of Śiva.
    -शासित a. kept under control, well-controlled.
    -शिक्षित a. well-taught, trained, well- disciplined.
    -शिखः fire.
    (-खा) 1 a peacock's crest.
    -2 a cock's comb.
    -शीतम् yellow sandal-wood.
    -शीम a. cold, frigid. (
    -मः) coldness
    -शील a. good-tempered, amiable.
    (-ला) 1 N. of the wife of Yama.
    -2 N. of one of the eight favourite wives of Kriṣṇa.
    -शेव a. full of happiness; pleasant to be resorted; एष पन्था उरुगायः मुशेवः Ait. Br.7.13.11.
    -शोण a. dark-red.
    -श्रीका the gum olibanum tree.
    -श्रुत a.
    1 well heard.
    -2 versed in the Vedas.
    -3 gladly heard (also an ex- clamation at a श्राद्ध); पित्रे स्वदितमित्येव वाच्यं गोष्ठे तु सुश्रुतम् Ms.3.254. (
    -तः) N. of the author of a system of medicine, whose work, together with that of Charaka, is regardad as the oldest medical authority, and held in great esteem in India even to this day.
    -श्लिष्ट a.
    1 well-arranged or united.
    -2 well-fitted; Māl.1.
    -श्लेषः close union or embrace.
    -श्लोक्य a. very famous; तेजीयसामपि ह्येतन्न सुश्लोक्यं जगद्गुरो Bhāg.3.12.31.
    -संवीत a.
    1 well-girt; स ददर्श ततः श्रीमान् सुग्रीवं हेमपिङ्गलम् । सुसंवीतम्... Rām.4.16.15.
    -2 well dressed.
    -संवृतिः good concealment. a. well-concealed; परितप्तो$प्यपरः सुसंवृतिः Śi.16.23.
    -संस्कृत a.
    1 well cooked or prepared.
    -2 kept in good order; सुसंस्कृतोपस्करया व्यये चामुक्तहस्तया Ms.5.15.
    -संगृहीत a.
    1 well controlled or governed; सुसंगृहीतराष्ट्रो हि पार्थिवः सुखमेधते Ms.7.113.
    -2 well received.
    -3 well kept.
    -4 well abridged.
    -संध a. true to a promise.
    -संनत a. well-directed (as an arrow).
    -सत्या N. of the wife of Janaka.
    -सदृश् a. agreeable to look at.
    -समाहित a.
    1 well arranged, beautifully adorned; very beautiful; ऋतुकालं प्रतीक्षन्ते नार्थिनः सुसमाहिते । संगमं त्वहमिच्छामि त्वया सह सुमध्यमे ॥ Rām.1.48.18.
    -2 completely loaded; तद्यथानः सुसमा- हितमुत्सर्जद्यायात् Bṛi. Up.4.3.35.
    -3 Very intent, attentive.
    -समीहित a. much desired.
    - सरण N. of Śiva.
    -सह a.
    1 easy to be borne.
    -2 bearing or enduring well. (
    -हः) an epithet of Śiva.
    -सहाय a. having a good companion; प्रणेतुं शक्यते दण्डः सुसहायेन धीमता Ms.7.31.
    -साधित a. well trained or educated.
    -सार a. having good sap or essence.
    (-रः) 1 good sap, essence, or substance.
    -2 competence.
    -3 the red-flowering Kha- dira tree.
    -सारवत् n. crystal.
    -सिकता 1 good sand.
    -2 gravel.
    -3 sugar.
    -सुरप्रिया jasmine.
    -सेव्य a. to be well or easily followed (as a road).
    -सौभगम् con- jugal felicity.
    -स्थ a.
    1 well-suited, being in a good sense.
    -2 in health, healthy, faring well.
    -3 in good or prosperous circumstances, prosperous.
    -4 happy, fortunate. (
    -स्थम्) a happy state, well-being; प्रह्लाद सुस्थरूपोसि पश्यन् व्यसनमात्मनः Mb.12.222.12; सुस्थे को वा न पण्डितः H.3.114.
    -स्थित a. in the same sense as सुस्थ. (
    -तम्) a house with a gallery on all sides.
    -स्थितिः (also सुस्थता) f.
    1 good condition, well-being, welfare, happiness.
    -2 health, convalescence.
    -स्थिर a.
    1 stable.
    -2 resolute, cool.
    -स्नातः 1 one who bathes at the end of a sacrifice; L. D. B.
    -2 well purified by bathing.
    -स्मित a. pleasantly smiling. (
    -ता) a woman with a pleased or smiling countenance.
    -स्वपनः an epithet of Śiva.
    -स्वर a.
    1 melodious, harmonious.
    -2 loud. ˚यन्त्रकम् a kind of musical instrument; युता सुस्वरयन्त्रकैः Śukra.1.247.
    -हित a.
    1 very fit or suitable, appro- priate.
    -2 beneficial, salutary.
    -3 friendly, affection- ate.
    -4 satisfied; सहस्रनेत्रः सुहितत्वमाप न Rām. ch.2.64. (
    -ता) one of the seven tongues of fire.
    -हृद् a. having a kind heart, cordial, friendly, loving, affectionate; सुहृदः सुहृदो$न्यांश्च दुर्हृदश्चापि दुर्हृदः । सम्यक्प्रवृत्तान् पुरुषान्नसम्यगनुपश्यतः ॥ Mb.3.28.36. (-m.)
    1 a friend; सुहृदः पश्य वसन्त किं स्थितम् Ku.4.27; मन्दायन्ते न खलु सुहृदामभ्युपेतार्थकृत्याः Me.4.
    -2 an ally. ˚भेदः
    1 the separation of friends.
    -2 N. of the 2nd book of the हितोपदेश; मित्रलाभः सुहृद्भेदो विग्रहः संधिरेव च । पञ्चतन्त्रात्तथान्यस्माद् ग्रन्थादाकृष्य लिख्यते ॥ H. Pr.9. ˚वाक्यम् the counsel of a friend.
    -हृदः a friend.
    -हृदय a.
    1 good-hearted.
    -2 dear, affectionate, loving.

    Sanskrit-English dictionary > सु _su

  • 87 विर


    virá
    m. a man, (esp.) a brave orﾠ eminent man, hero, chief (sometimes applied to gods, as to Indra, Vishṇu etc.;

    pl. men, people, mankind, followers, retainers) RV. etc. etc.;
    a hero (as opp. to a god) RTL. 272 n. ;
    a husband MBh. R. Pur. ;
    a male child, son (collect. male progeny) RV. AV. Br. GṛṠrS. ;
    (collect. male progeny) RV. AV. Br. GṛṠrS. ;
    the male of an animal AV. ṠāṇkhṠr. ;
    (with, Tāntrikas) an adept (who is between the divya andﾠ the paṡu RTL. 191) Rudray. ;
    (in dram.) heroism (as one of the 8 Rasas <q.v.>;
    the Vīra-carita <q.v.> exhibits an example) Bhar. Daṡar. Sāh. etc.. ;
    an actor W. ;
    a partic. Agni (son of Tapas) MBh. ;
    fire, (esp.) sacred orﾠ sacrificial fire L. ;
    N. of various plants (Terminalia Arunja;
    Nerium Odorum;
    Guilandina Bonduc, manioc-root) L. ;
    N. of an Asura MBh. ;
    of a son of Dhṛita-rāshṭra ib. ;
    of a son of Bharad-vāja ib. ;
    of a son of Purusha Vairāja andﾠ father of Priya-vrata andﾠ Uttāna-pāda Hariv. ;
    of a son of Gṛiñjima ib. ;
    of two sons of Kṛishṇa BhP. ;
    of a son of Kshupa andﾠ father of Viviṇṡa MārkP. ;
    of the father of Līlāvatī ib. ;
    of a teacher of Vinaya Buddh. ;
    of the last Arhat of the present Avasarpiṇi L. ;
    ( alsoﾠ with bhaṭṭa, ācārya etc.) of various authors etc. Cat. ;
    (pl.) of a class of gods under Manu Tāmasa BhP. ;
    (ā) f. a wife, matron (whose husband andﾠ sons are still alive) L. ;
    an intoxicating beverage ib. ;
    N. of various plants andﾠ drugs (Flacourtia Cataphracta;
    Convolvulus Paniculatus;
    Gmelina Arborea;
    the drug Ela-vāluka etc.) L. ;
    (in music) a partic. Ṡruti Saṃgīt. ;
    N. of the wife of Bharad-vāja L. ;
    of the wife of Karaṃ-dhama MārkP. ;
    of a river MBh. ( B. vāṇī);
    n. (only L.) a reed (Arundo Tibialis);
    the root of ginger(?);
    pepper;
    rice-gruel;
    the root of Costus Speciosus, of Andropogon Muricatus etc.;
    mf (ā)n. heroic, powerful, strong, excellent, eminent L. ;
    + cf. Lat. vir;
    Lith. vy4ras;
    Goth. wair;
    Angl. Sax. wer, were-wulf;
    Eng. werewolf;
    Germ. Werwolf, Wergeld
    - विरकरा
    - विरकर्म
    - विरकर्मन्
    - विरकाटी
    - विरकाम
    - विरकीट
    - विरकुक्षि
    - विरकेतु
    - विरकेसरिन्
    - विरक्षुरिका
    - विरगति
    - विरगोत्र
    - विरगोष्ठि
    - विरघ्नी
    - विरंकरा
    - विरचक्र
    - विरचक्षुष्मत्
    - विरचरित
    - विरचरित्र
    - विरचर्य
    - विरचिन्तामणि
    - विरजनन
    - विरजयन्तिका
    - विरजात
    - विरजित
    - विरतण्डुल
    - विरतन्त्र
    - विरतम
    - विरतर
    - विरतरु
    - विरता
    - विरत्व
    - विरतापिन्युपनिषद्
    - विरतृण
    - विरदत्त
    - विरदामन्
    - विरदेय
    - विरदेव
    - विरद्युम्न
    - विरद्रु
    - विरधन्वन्
    - विरधर
    - विरनगर
    - विरनाथ
    - विरनारायण
    - विरंधर
    - विरपट्ट
    - विरपत्त्री
    - विरपत्नी
    - विरपराक्रम
    - विरपर्ण
    - विरपाण
    - विरपाणक
    - विरपाण्ड्य
    - विरपान
    - विरपुर
    - विरपुरुष
    - विरपुष्प
    - विरपेशस्
    - विरपोषि
    - विरप्रजायिनी
    - विरप्रजावती
    - विरप्रभ
    - विरप्रमोक्ष
    - विरप्रसवा
    - विरप्रसविनी
    - विरप्रसू
    - विरबलि
    - विरबाहु
    - विरबुक्क
    - विरभट
    - विरभद्र
    - विरभद्रक
    - विरभवत्
    - विरभानु
    - विरभार्या
    - विरभाव
    - विरभुक्ति
    - विरभुज
    - विरभूपति
    - विरमती
    - विरमत्स्य
    - विरमय
    - विरमर्दन
    - विरमर्दनक
    - विरमर्दल
    - विरमर्दलक
    - विरमल्ल
    - विरमहेश्वर
    - विरमाणिक्य
    - विरमातृ
    - विरमानिन्
    - विरमार्ग
    - विरमाहेन्द्रकाण्ड
    - विरमित्रोदय
    - विरमिश्र
    - विरमुकुन्ददेव
    - विरमुद्रिका
    - विरम्मन्य
    - विरयोगवह
    - विरयोगसह
    - विररजस्
    - विररथ
    - विररस
    - विरराघव
    - विररेणु
    - विरललित
    - विरलोक
    - विरवक्षण
    - विरवत्
    - विरवत्सा
    - विरवर
    - विरवर्मन्
    - विरवह्
    - विरवाक्य
    - विरवाद
    - विरवामन
    - विरविक्रम
    - विरविजय
    - विरविद्
    - विरविप्लावक
    - विरविरुद
    - विरवृक्ष
    - विरवृन्दभट्ट
    - विरवेतस
    - विरव्यूह
    - विरव्रत
    - विरशङ्कु
    - विरशय
    - विरशयन
    - विरशय्या
    - विरशर्मन्
    - विरशाक
    - विरशायिन्
    - विरशुष्म
    - विरशेखर
    - विरशैव
    - विरश्री
    - विरश्रेष्ठ
    - विरसमन्वित
    - विरसरस्वती
    - विरसिंह
    - विरसू
    - विरसेन
    - विरसैन्य
    - विरसोम
    - विरस्कन्ध
    - विरस्थ
    - विरस्थान
    - विरस्थायिन्
    - विरस्नाका
    - विरस्वामिन्
    - विरहण
    - विरहत्या
    - विरहन्
    - विरहरिप्रलाप
    - विरहोत्र

    Sanskrit-English dictionary > विर

  • 88 einrahmen

    v/t (trennb., hat -ge-) frame; sie wurde von ihren Söhnen eingerahmt fig. she had her sons sitting ( oder standing) on either side of her
    * * *
    to frame
    * * *
    ein|rah|men
    vt sep (lit, fig)
    to frame

    von zwei Schönen eingerahmt — with a beauty on either side

    das kannst du dir éínrahmen lassen! (inf) — you ought to get that framed!

    * * *
    (to put a frame around: to frame a picture.) frame
    * * *
    ein|rah·men
    vt
    1. (in Rahmen fassen)
    ▪ [jdm] etw \einrahmen to frame sth [for sb]
    ein Foto \einrahmen lassen to have a photo framed
    ▪ eingerahmt framed
    ▪ jdn \einrahmen to flank sb
    3.
    ▶ das kannst du dir \einrahmen lassen! (fam) you can hang that in the toilet! BRIT fam
    * * *
    transitives Verb frame
    * * *
    einrahmen v/t (trennb, hat -ge-) frame;
    sie wurde von ihren Söhnen eingerahmt fig she had her sons sitting ( oder standing) on either side of her
    * * *
    transitives Verb frame
    * * *
    v.
    to frame v.

    Deutsch-Englisch Wörterbuch > einrahmen

  • 89 casado

    adj.
    married, wedded.
    m.
    1 married man.
    2 full meal, meal.
    past part.
    past participle of spanish verb: casar.
    * * *
    1→ link=casar casar
    1 married
    ► nombre masculino,nombre femenino
    1 (hombre) married man; (mujer) married woman
    \
    los recién casados the newly-weds
    * * *
    (f. - casada)
    adj.
    * * *
    casado, -a
    1.

    ¿está o LAm es usted casada? — are you married?

    2.
    SM / F married man/woman

    los casados — (=hombres) married men; (=hombres y mujeres) married people

    3. SM
    1) (Tip) imposition
    2) LAm (Culin) two separate varieties of food eaten together
    * * *
    I
    - da adjetivo married
    II
    - da (m) married man; (f) married woman
    * * *
    Ex. Under WOMEN -- EMPLOYMENT, for instance, are listed works on the health and safety hazards of employment, the wages of employment, the problems of mothers, married and/or single women and employment, and so on.
    ----
    * par de recién casados = newlywed couple.
    * pareja de recién casados = newlywed couple.
    * recién casado = newlywed [newly-wed], honeymooner.
    * * *
    I
    - da adjetivo married
    II
    - da (m) married man; (f) married woman
    * * *

    Ex: Under WOMEN -- EMPLOYMENT, for instance, are listed works on the health and safety hazards of employment, the wages of employment, the problems of mothers, married and/or single women and employment, and so on.

    * par de recién casados = newlywed couple.
    * pareja de recién casados = newlywed couple.
    * recién casado = newlywed [newly-wed], honeymooner.

    * * *
    casado1 -da
    es or ( esp Esp) está casado he is married
    está casado con una japonesa he's married to a Japanese woman
    casado2 -da
    masculine, feminine
    ( masculine) married man; ( feminine) married woman
    los recién casados the newlyweds
    ¿qué tal te sienta la vida de casada? how do you like married life?
    el casado casa quiere married people need a home of their own
    * * *

     

    Del verbo casar: ( conjugate casar)

    casado es:

    el participio

    Multiple Entries:
    casado    
    casar
    casado
    ◊ -da adjetivo

    married;
    está casado con una japonesa he's married to a Japanese woman
    ■ sustantivo masculino, femenino (m) married man;

    (f) married woman;

    casar ( conjugate casar) verbo transitivo [cura/juez] to marry
    verbo intransitivo

    [ piezas] to fit together;
    [ cuentas] to match, tally
    b) ( armonizar) [colores/estilos] to go together;

    casado con algo to go well with sth
    casarse verbo pronominal
    to get married;

    se casó con un abogado she married a lawyer;
    casadose en segundas nupcias to marry again, to remarry
    casado,-a
    I adjetivo married: está casado con Yolanda, he's married to Yolanda
    II sustantivo masculino y femenino married person: han llegado al hotel unos recién casados, a couple of newlyweds have arrived at the hotel
    casar
    I verbo transitivo (unir en matrimonio) to marry
    (dar en matrimonio) to marry (off): casó muy bien a sus dos hijos, she successfully married off her two sons
    II verbo intransitivo (encajar) to match, go o fit together: las cuentas no le casan, he can't make the figures balance, figurado things don't seem to be right to him

    ' casado' also found in these entries:
    Spanish:
    casada
    - esposada
    - esposado
    - recién
    - ser
    English:
    married
    - newlywed
    - be
    - of
    - with
    * * *
    casado, -a
    ♦ adj
    married ( con to)
    ♦ nm,f
    married man, f married woman;
    los casados no entienden que los solteros podamos ser felices married people can't understand how single people can be happy;
    los recién casados the newly-weds;
    la vida de casado married life;
    el casado casa quiere = when you're married, you want your own place
    * * *
    adj married;
    recién casado newly-wed
    * * *
    casado, -da adj
    : married
    casado, -da n
    : married person
    * * *
    casado1 adj married
    ¿está casado? is he married?
    casado2 n married man [pl. men] / married woman [pl. women]

    Spanish-English dictionary > casado

  • 90 SANNR

    I)
    (sónn, satt), a.
    1) true (sónn saga); hón sagði þór satt frá Geirróði, she told Thor the truth about G.; nú skal ek segja þér it sanna, now I will tell thee the truth; hafa e-t fyrir satt, to be sure (convinced) of; hafa sannara, to be in the right (skal konungr um segja, hvárir sannara hafi); gøra e-t satt, to make good, prove (hvern veg gørir þú þat satt); s. sem dagr, true as day, clear as noonday (= dagsannr); sönnu sagðr, justly charged; með sönnu, at sönnu, in truth, truly; til sanns, certainly, for certain (vita e-t til sanns);
    2) meet, proper (væri þat sannara, at þú værir drepinn);
    3) s. at e-u, convicted of, (proved) guilty of (s. at sökinni).
    m.
    1) truth (vita sann á e-u); fœra e-m heim sanninn, to tell one the bitter truth;
    2) fairness; e-t er nær sanni, is fair or reasonable; ástir þeirra vóru at góðum sanni, they loved each other fittingly;
    3) estimation; bœtta e-t við góðra manna sann, according to the estimate of good men.
    * * *
    adj., fem. sönn, neut. satt for sannt, Dan. sandt; an older form saðr, as also saðrar, saðri, see introduction to letter N; cp. sannari, sannastr: with suffix satt-na, Bs. i. 469, v. l.: [Goth. sunis is assumed from Ulf. sunjeins = ἀληθής, sunja = ἀλήθεια; A. S. and Hel. sôð; Engl.sooth; O. H. G. sunnis; old Frank, sone; cp. Germ. ver-söhnen, all with a radical u sound, whereas Swed.-Dan. sann, sand; Lat. -sons, -sontis, is the same word; the old Norse law term, sannr at sök, or ú-sannr, eigi sannr at sök, exactly answers to the Lat. law term ‘in-sons’; thus Lat. injuriae insons is literally rendered in Icel. by ‘ú-sannr at sök.’]:—sooth, true; allit., vitni salt ok sært, D. N. ii. 140; sönn saga, Ld. 52; sönn sök, Hm. 119; sannar jarteinir, Eg. 476; segja satt, to say sooth, Vþm. 43, Ld. 194, Eb. 47 new Ed.; hafa e-t fyrir satt, to believe to be true, be convinced of, Nj. 10; eigi er þat satt, Fs. 97; þat er satt, ‘tis true, Bs. i. 469; hverir sannara hafa, Fas. i. 317, N. G. L. i. 40; hann kveðsk sagt hafa sem hann vissi sannast, Ld. 194; it sannasta, Vþm. 42; mála sannast, Ísl. ii. 125:—at sönnu. forsooth, Sks. 491 B, MS. 655 xiii. A. 2, 633. 31: in mod. used as Germ. zwar (‘tis true enough …, but); með sönnu, Ld. 76; til sanns. forsooth, Fms. vi. 41, 128, Gþl. 315, Eg. 458, 568; vera, verða sannr at e-n, to be convicted of, be guilty of; þeir báru Gunnar sannan at sökinni, Nj. 87, Eb. 22 new Ed.; þeir er sannir urðu at á verkum við Sigurð konung, Fms. vii. 248; er áðr hefir kuðr ok saðr orðinn at þjófskap, Grág. ii. 189, Fs. 97, 159; er hann sönnu sagðr, is he justly charged? Bret. 12; þá þykkir þú bleyði borinn eða sönnu sagðr, Sdm. 25.
    2. sincere; með sönnu hugskoti, Mar.: due, meet, væri þat sannara at þú værir drepinn, Gísl. 50.

    Íslensk-ensk orðabók > SANNR

  • 91 रुद्र


    rudra
    rudrá

    mfn. (prob.) crying, howling, roaring, dreadful, terrific, terrible, horrible (applied to the Aṡvins, Agni, Indra, Mitra, Varuṇa, andﾠ the spáṡaḥ) RV. AV. (accord. toﾠ others « red, shining, glittering», fr. a rud orﾠ rudh connected with rudhira;

    others « strong, having orﾠ bestowing strength orﾠ power», fr. a rud = vṛid, vṛidh;
    native authorities give alsoﾠ the following meanings, « driving away evil» ;
    « running about andﾠ roaring», fr. ru + dra = 2. dru;
    « praiseworthy, to be praised» ;
    « a praiser, worshipper» = stotṛi Naigh. III, 16);
    m. « Roarer orﾠ Howler»
    N. of the god of tempests andﾠ father andﾠ ruler of the Rudras andﾠ Maruts
    (in the Veda he is closely connected with Indra andﾠ still more with Agni, the god of fire, which, as a destroying agent, rages andﾠ crackles like the roaring storm, andﾠ alsoﾠ with Kāla orﾠ Time the all-consumer, with whom he is afterwards identified;
    though generally represented as a destroying deity, whose terrible shafts bring death orﾠ disease on men andﾠ cattle, he has alsoﾠ the epithet ṡiva, « benevolent» orﾠ « auspicious», andﾠ is even supposed to possess healing powers from his chasing away vapours andﾠ purifying the atmosphere;
    in the later mythology the word ṡiva, which does not occur as a name in the Veda, was employed, first as an euphemistic epithet andﾠ then as a real name for Rudra, who lost his special connection with storms andﾠ developed into a form of the disintegrating andﾠ reintegrating principle;
    while a new class of beings, described as eleven < orﾠ thirty-three> in number, though still called Rudras, took the place of the original Rudras orﾠ Maruts:
    in VP. I, 7, Rudra is said to have sprung from Brahmā. 's forehead, andﾠ to have afterwards separated himself into a figure half male andﾠ half female, the former portion separating again into the 11 Rudras,
    hence these later Rudras are sometimes regarded as inferior manifestations of Ṡiva, andﾠ most of their names, which are variously given in the different Purāṇas, are alsoﾠ names of Ṡiva;
    those of the VāyuP. are Ajai ͡kapad, Ahir-budhnya, Hara, Nirṛita, Īṡvara, Bhuvana, Aṇgāraka, Ardha-ketu, Mṛityu, Sarpa, Kapālin;
    accord. toﾠ others the Rudras are represented as children of Kaṡyapa andﾠ Surabhi orﾠ of Brahmā. andﾠ Surabhi orﾠ of Bhūta andﾠ Su-rūpā;
    accord. toﾠ VP. I, 8, Rudra is one of the 8 forms of Ṡiva;
    elsewhere he is reckoned among the Dik-pālas as regent of the north-east quarter) RV. etc. etc. (cf. RTL. 75 etc..);
    N. of the number « eleven» (from the 11 Rudras) VarBṛS. ;
    the eleventh Cat. ;
    (in astrol.) N. of the first Muhūrta;
    (in music) of a kind of stringed instrument (cf. rudrī andﾠ rudra-vīṇā);
    of the letter e Up. ;
    of various men Kathās. Rājat. ;
    of various teachers andﾠ authors ( alsoﾠ with ācārya, kavi, bhaṭṭa, ṡarman, sūri etc.) Cat. ;
    of a king Buddh. ;
    du. (incorrect acc. to Vām. V, 2, 1) Rudra andﾠ Rudrāṇi (cf. alsoﾠ bhavā-r- andﾠ somā-rudra);
    pl. the Rudras orﾠ sons of Rudra (sometimes identified with orﾠ distinguished from the Maruts who are 11 orﾠ 33 in number) RV. etc. etc.;
    an abbreviated N. for the texts orﾠ hymns addressed to Rudra GṛṠrS. Gaut. Vas. (cf. rudra-japa);
    of a people (v.l. puṇḍra) VP. ;
    (ā) f. a species of creeping plant L. ;
    N. of a wife of Vasu-deva VāyuP. ;
    of a daughter of Raudrāṡva (v.l. bhadrā) VP. ;
    pl. « a hundred heatmaking suns», rays L. ;
    (ī) f. a kind of lute orﾠ guitar L. (cf. m. andﾠ rudra-vīṇā)
    - रुद्रऋङ्मन्त्रध्यान
    - रुद्रकलश
    - रुद्रकल्प
    - रुद्रकवच
    - रुद्रकवचस्तोत्र
    - रुद्रकवीन्द्र
    - रुद्रकाटि
    - रुद्रकाली
    - रुद्रकुमार
    - रुद्रकोटि
    - रुद्रकोश
    - रुद्रगण
    - रुद्रगर्भ
    - रुद्रगायत्रि
    - रुद्रगायत्री
    - रुद्रगीत
    - रुद्रचण्डिक
    - रुद्रचण्डी
    - रुद्रचन्द्र
    - रुद्रच्छत्त्र
    - रुद्रज
    - रुद्रजटा
    - रुद्रजप
    - रुद्रजपन
    - रुद्रजापक
    - रुद्रजापिन्
    - रुद्रजापविनियोग
    - रुद्रजाप्य
    - रुद्रजाबालोपनिषद्
    - रुद्रडमरूद्भवसूत्रविवरणम्
    - रुद्रतनय
    - रुद्रत्रिपाठिन्
    - रुद्रत्रिशती
    - रुद्रत्व
    - रुद्रदत्त
    - रुद्रदर्शन
    - रुद्रदानविधि
    - रुद्रदामन्
    - रुद्रदीपिका
    - रुद्रदेव
    - रुद्रधर
    - रुद्रध्यानवर्णन
    - रुद्रनन्दिन्
    - रुद्रनाथ
    - रुद्रनारायण
    - रुद्रनिर्माल्य
    - रुद्रन्यायवाचस्पतिभट्टाचार्य
    - रुद्रन्यास
    - रुद्रपञ्चाङ्गन्यास
    - रुद्रपण्डित
    - रुद्रपत्नी
    - रुद्रपद्धति
    - रुद्रपाठ
    - रुद्रपादमहिमम्
    - रुद्रपाल
    - रुद्रपुत्र
    - रुद्रपुर
    - रुद्रपुराण
    - रुद्रपुष्प
    - रुद्रपूजन
    - रुद्रपूजा
    - रुद्रप्रताप
    - रुद्रप्रतिष्ठा
    - रुद्रप्रदीप
    - रुद्रप्रयाग
    - रुद्रप्रश्न
    - रुद्रप्रिया
    - रुद्रबलि
    - रुद्रभट्ट
    - रुद्रभाष्य
    - रुद्रभू
    - रुद्रभूति
    - रुद्रभूमि
    - रुद्रभैरवी
    - रुद्रमणि
    - रुद्रमन्त्र
    - रुद्रमन्त्रविभाग
    - रुद्रमय
    - रुद्रमहादेवी
    - रुद्रमहान्यास
    - रुद्रयज्ञ
    - रुद्रयामल
    - रुद्रयामिल
    - रुद्रराय
    - रुद्रराशि
    - रुद्ररोदन
    - रुद्ररोमन्
    - रुद्रलता
    - रुद्रलोक
    - रुद्रवट
    - रुद्रवत्
    - रुद्रवर्तनि
    - रुद्रविंशति
    - रुद्रविधान
    - रुद्रविधि
    - रुद्रवीणा
    - रुद्रव्रत
    - रुद्रशर्मन्
    - रुद्रसंहिता
    - रुद्रसख
    - रुद्रसम्प्रदायिन्
    - रुद्रसम्मित
    - रुद्रसरस्
    - रुद्रसर्ग
    - रुद्रसहस्रनामन्
    - रुद्रसामन्
    - रुद्रसावर्णि
    - रुद्रसावर्णिक
    - रुद्रसावित्री
    - रुद्रसिंह
    - रुद्रसीह
    - रुद्रसुत
    - रुद्रसुन्दरी
    - रुद्रसू
    - रुद्रसूक्त
    - रुद्रसूत्र
    - रुद्रसूरि
    - रुद्रसृष्टि
    - रुद्रसेन
    - रुद्रसोम
    - रुद्रस्कन्द
    - रुद्रस्कन्दस्वामिन्
    - रुद्रस्नानविधि
    - रुद्रस्वर्ग
    - रुद्रस्वामिन्
    - रुद्रहवन
    - रुद्रहास
    - रुद्रहिमालय
    - रुद्रहूति
    - रुद्रहृदय
    - रुद्रहृदयोपनिषद्
    - रुद्रहोतृ

    Sanskrit-English dictionary > रुद्र

  • 92 maschio

    (pl -chi) 1. adj male
    hanno tre figli maschi they have three sons or boys
    2. m ( ragazzo) boy
    ( uomo) man
    zoology male
    * * *
    maschio1 agg.
    1 male: cugino maschio, male cousin; erede maschio, male heir; figli maschi, male children
    2 (virile) manly, masculine, virile: un aspetto maschio, a manly appearence; cuore maschio, brave heart; qualità maschie, manly qualities; modi maschi, masculine ways; stile maschio, powerful style; voce maschia, manly voice
    3 (bot.) male: un fiore maschio, a male (o staminate) flower; felce maschia, male fern
    4 (zool.) male: scimmia maschio, male monkey; elefante maschio, male (o bull) elephant; lepre maschio, male (o jack o buck) hare; volpe maschio, male (o dog) fox; passero maschio, male (o cock) sparrow
    ◆ s.m.
    1 male; (ragazzo) boy; (uomo) man; (figlio) son: che bel bambino, è un maschio o una femmina?, what a beautiful baby, is it a boy or a girl?; aspetta un maschio, she's expecting a boy; ho due maschi in casa, I have two sons; questo cane ha quattro cuccioli, tutti maschi, this dog has four puppies, all male
    2 (mecc.) male; (per filettare) (screw) tap: maschio della vite, male screw; secondo maschio, plug tap
    3 (mar.) tenon: maschio d'albero, mast tenon; maschio del timone, rudder-head.
    maschio2 s.m. (torre di una fortezza) donjon, keep.
    * * *
    ['maskjo] maschio -chia, -chi, -chie
    1. agg
    (figlio) male, (comportamento, atteggiamento) male, masculine, (volto, voce) masculine
    2. agg inv
    (animale) male
    3. sm
    (gen) Tecn, Bio, Zool male, (uomo) man, (ragazzo) boy, (figlio) son
    * * *
    I 1.
    pl. - schi, - schie ['maskjo, ski, skje] aggettivo
    1) zool.

    cane maschio — male dog, he-dog

    antilope, coniglio maschio — buck antelope, buck rabbit

    2) el. [spina, presa] male
    3) (virile) [ voce] manly, virile
    2.
    sostantivo maschile
    1) zool. male, mate; (di capra, coniglio, lepre) buck; (di balena, elefante) bull; (di uccello) cock; (di volpe, lupo) dog
    2) (bambino, ragazzo) boy
    3) tecn. (screw) tap
    II
    pl. - schi ['maskjo, ski] sostantivo maschile arch. keep
    * * *
    maschio1
    pl. - schi, - schie /'maskjo, ski, skje/
     1 zool. cane maschio male dog, he-dog; antilope, coniglio maschio buck antelope, buck rabbit; balena maschio bull whale; falco maschio cock hawk
     2 el. [spina, presa] male
     3 (virile) [ voce] manly, virile
     1 zool. male, mate; (di capra, coniglio, lepre) buck; (di balena, elefante) bull; (di uccello) cock; (di volpe, lupo) dog
     2 (bambino, ragazzo) boy; - schi e femmine boys and girls; ho avuto un maschio I've had a baby boy
     3 tecn. (screw) tap.
    ————————
    maschio2
    pl. - schi /'maskjo, ski/
    sostantivo m.
    arch. keep.

    Dizionario Italiano-Inglese > maschio

  • 93 ἄγαλμα

    ἄγαλμα, ατος, τό, acc. to Hsch. πᾶν ἐφ' ᾧ τις ἀγάλλεται,
    A glory, delight, honour, Il.4.144, etc.; κεφάλαισιν ἄνδρων ἀγάλματα (sc. λόφοι) Alc.15; χώρας ἄ., of an ode, Pi.N.3.13, cf. 8.16; of children,

    τέκνον δόμων ἄ. A.Ag. 208

    ; εὐκλείας τέκνοις ἄ. conversely, of a father, S.Ant. 704; Καδμεΐας νύμφας ἄ., addressed to Bacchus, ib. 1115; ματέρος ἄ. φόνιον, of slain sons, E.Supp. 371; ἀγάλματ' ἀγορᾶς mere ornaments of the agora, Id.El. 388, cf. Metagen.10.3; rare in Prose, Pl.Ti. 37c.
    2 pleasing gift, esp. for the gods,

    ἄ. θεῶν Od.8.509

    , of a bull adorned for sacrifice, ib.3.438; of a tripod, Hdt.5.60, al.; generally, = ἀνάθημα, IG1.37312a, etc.;

    Χάρης εἰμὶ.. ἄ. τοῦ Ἀπόλλωνος GDI5507

     ([place name] Miletus);

    ἄνθηκεν ἄ. Simon.155

    ; so, Ἑκάτης ἄ... κύων, because sacred to her, E.Fr. 968, = Ar.Fr. 594a; ἄ. Ἀΐδα, of a tombstone, Pi.N.10.67.
    3 statue in honour of a god, Hdt.1.131, 2.42,46, Lys.6.15 (pl.):—τὸ τοῦ Διὸς ἄ., opp. εἰκόνες of men, Isoc. 9.57, cf. Michel545 (Phrygia, ii B.C.), etc.; as an object of worship, A.Th. 258, Eu.55, S.OT 1379, Pl.Phdr. 251a:—sculpture,

    μήτε ἄ. μήτε γραφή Arist.Pol. 1336b15

    .
    4 statue (more general than ἀνδριάς, q.v.), Pl.Men. 97d, etc.:—also, portrait, picture,

    ἐξαλειφθεῖσ' ὡς ἄ. E.Hel. 262

    .
    5 generally, image,

    τῶν ἀιδίων θεῶν Pl.Ti. 37c

    ;

    νεφέλης E.Hel. 705

    ;

    μητρός Trag.Adesp.126

    ; Ἄρεως Polemo Call. 52:—expressed by painting or words, Pl.Smp. 216e, cf. R. 517d; hieroglyphic sign, Plot.5.8.6.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἄγαλμα

  • 94 दक्ष _dakṣa

    दक्ष a. [दक्ष्-कर्तरि अच्]
    1 Able, competent, expert, clever, skilful; नाट्ये च दक्षा वयम् Ratn.1.6; मेरौ स्थिते दोग्धरि दोहदक्षे Ku.1.2; R.12.11.
    -2 Fit, suitable; दक्षेण सूत्रेण ससर्जिथाध्वरम् Bhāg.4.6.44.
    -3 Ready, careful, atten- tive, prompt; Y.1.76; रन्ध्रान्वेषणदक्षाणां द्विषामामिषतां ययौ R.12.11.
    -4 Honest, upright.
    -क्षः 1 N. of a celebrated Prajāpti. [He was one of the ten sons of Brahman, being born from his right thumb, and was the chief of the patriarchs of mankind. He is said to have had many daughters, 27 of whom became the wives of the moon, thus forming the 27 lunar mansions, and 13 the wives of Kaśyapa, becoming by him the mothers of gods, demons, men, and animals; see कश्यप. At one time Daksa celebrated a great sacrifice, but did not invite his daughter Satī, nor her husband Śiva, the chief of the gods. Satī, however, went to the sacrifice, but being greatly insulted threw herself into fire and perished; cf. Ku.1.21. When Śiva heard this he was very much provoked, and according to one account, himself went to the sacri- fice, completely destroyed it and pursued Dakṣa who assumed the form of a deer, and at last decapita- ted him. But Śiva is said to have afterwards restored him to life, and he thenceforward acknowledged the god's supremacy. According to another account, Śiva, when provoked, tore off a hair from his matted hair, and dashed it with great force against the ground when lo ! a powerful demon started up and awaited his orders. He was told to go and destroy Dakṣa's sacrifice; whereupon the mighty demon, attended by several demigods, went to the sacrifice, routed the gods and priests, and, according to one account, beheaded Dakṣa himself; Ms.9.128-29.]
    -2 A cock.
    -3 Fire.
    -4 The bull of Śiva.
    -5 A lover attached to many mistresses.
    -6 An epithet of Śiva.
    -7 Mental power, ability, capacity.
    -8 An epithet of Viṣṇu.
    -9 The right side or part; वामतो जानकी यस्य दक्षभागे च लक्ष्मणः
    -1 Ability, power, fitness.
    -11 Strength of will, energy, resoluteness.
    -12 Strength, power.
    -13 Bad disposition, wickedness; मा सख्युर्दक्षं रिपोर्भुजेम Rv.4.3.13.
    -क्षा 1 The earth.
    -2 An epithet of the Ganges.
    -क्षम् Strength, vigour.
    -Comp. -अध्वरध्वंसकः, क्रतु- ध्वंसिन्, -मथनः, -विध्वंसः Śiva; Hch.3. -m. epithets of Śiva.
    -कन्या, -जा, तनया, -यज्ञविनाशिनी 1 an epithet of Durgā.
    -2 a lunar mansion.
    -जापतिः 1 the moon
    -2 Śiva.
    -सावर्णः (र्णिः) N. of the 9th Manu; नवमो दक्षसावर्णिर्मनुर्वरुणसंभवः Bhāg.8.13.18.
    -सुतः a god. (
    -ता) a lunar mansion. नरेन्द्रकन्यास्तमवाप्य सत्पतिं तमोनुदं दक्षसुता इवाबभुः R.3.33.

    Sanskrit-English dictionary > दक्ष _dakṣa

  • 95 दशन् _daśan

    दशन् Num. a. (pl.) Ten; स भूमिं विश्वतो वृत्वा अत्य- तिष्ठद्दशाङ्गुलम् Rv.1.9.1.
    -Comp. -अङ्गुल a. ten fingers long; Ms.8.271.
    (-लम्) 1 a length of 1 fingers; Rv.1.9.1.
    -2 a water-melon.
    -अधिपतिः a commander of ten men. Mb.12.
    -अर्ध a. five, (
    -र्धम्) five; अण्व्यो मात्रा विनाशिन्यो दशार्धानां तु याः स्मृताः Ms.1.27. (
    -र्धः) an epithet of Buddha.
    -अर्हः 1 an epithet of Krisna or Visnu.
    -2 Buddha.
    -अवताराः m. (pl.) the ten incarnations of Viṣṇu; see under अवतार.
    - अवर a. consisting of at least ten; दशावरा वा परिषद्यं धर्मं परिकल्पयेत् Ms.12.11.
    -अश्वः the moon.
    -आननः, -आस्यः epithets of Rāvaṇā; दशाननकिरीटेभ्यस्तत्क्षणं राक्षसप्रियः R.1.75.
    -आमयः an epithet of Rudra.
    -इन्द्रियाणि The five कर्मेन्द्रियs and five ज्ञानेन्द्रियs.
    -ईशः a superintendent of 1 villages; Ms.7.116.
    -एकादशिक a. who lends 1 and re- ceives 11 in return; i. e. who lends money at ten per cent.
    -कण्ठः, -कन्धरः epithets of Rāvaṇa; सप्तलोकैकवीरस्य दशकण्ठ- कुलद्विषः U.4.27. ˚अरिः, ˚जित् m., ˚रिपुः epithets of Rāma; दशकण्ठारिगुरुं विदुर्बुधाः R.8.29.
    -कर्मन् n. the ten ceremo- nies prescribed to the three twice-born classes.
    -कुमार- चरितम् a prose work by Dandin.
    -क्षीर a. mixed with 1 parts of milk.
    -गुण a. ten-fold, ten times larger.
    -गुणित a. multiplied by 1; दशगुणितमिव प्राप्तवान् वीरधर्मम B. R.9.53.
    -ग्रन्थाः (pl.) संहिता, ब्राह्मण, आरण्यक, शिक्षा, कल्प, व्याकरण, निघण्टु, छन्द and निरुक्त; hence
    दशग्रन्थिन् = A person who has learnt by heart all these ten books.
    -ग्रामपतिः, -ग्रामिकः, -ग्रामिन् m.,
    -पः a superintendent of ten villages.
    -ग्रामी a collection or corporation of ten villages.
    -ग्रीवः = दशकण्ठ q.v.
    -चतुष्कम् N. of a sport; Sinhās.27.
    -धर्मः unfavourable condition, distress; अभ्यस्तो बहुभिर्बाणैर्दशधर्मगतेन वै Mb.7.147.2. (see com.).
    -पारमिताध्वरः 'possessing the ten perfec- tions', an epithet of Buddha.
    -पुरम् N. of an ancient city, capital of king Rantideva; पात्रीकुर्वन्दशपुरवधूनेत्रकौतू- हलानाम् Me.49.
    -बन्धः a tenth part; Ms.8.17; also
    ˚बन्धक; Y.2.76.
    -बलः, -भूमिगः epithets of Buddha.
    -बाहुः an epithet of Śiva.
    -भुजा, -महाविद्या N. of Durgā.
    -मालिकाः (pl.)
    1 N. of a country.
    -2 the people or rulers of this country.
    -मास्य a.
    1 ten months old; एवा ते गर्भ एजतु निरैतु दशमास्यः Rv.5.78.7-8.
    -2 ten months in the womb (as a child before birth).
    -मुखः an epithet of Rāvaṇa. ˚रिपुः an epithet of Rāma; सीतां हित्वा दशमुखरिपुर्नोपयेमे यदन्याम् R.14.87.
    -मूत्रकम् The urine of 1 (elephant, buffalo, camel, cow, goat, sheep, horse, donkey, man and woman).
    -मूलम् a tonic medicine prepared from the roots of ten plants; (Mar. सालवण, पिटवण (पृष्टिपर्णी), रिंगणी, डोरली, गोखरूं, बेल, ऐरण, टेंटू, पहाडमूळ, शिवण).
    -योजनम् a distance of 1 Yojanas; पादाङ्गुष्ठेन चिक्षेप संपूर्णं दशयोजनम् Rām.1.1.65; also दशयोजनी; मोहितेन्द्रियवृत्तिं तं व्यतीत्य दशयोजनीम् Ks.94.14.
    -रथः N. of a celebrated king of Ayodhyā, son of Aja, and father of Rāma and his three brothers. [He had three wives Kausalyā, Sumitrā, and Kaikeyī, but was for several years without issue. He was therefore recommended by Vasiṣṭha to perform a sacrifice which he successfully did with the assistance of Ṛiṣyaśṛiṅga. On the completion of this sacrifice Kausalyā bore to him Rāma, Sumitrā Laksmana and Śatrughna, and Kaikeyī Bharata. Daśaratha was extremely fond of his sons, but Rāma was his greatest favourite- 'his life, his very soul.' Thus when Kaikeyī at the instiga- tion of Mantharā demanded the fulfilment of the two boons he had previously promised to her, the king tried to dissuade her mind from her wicked resolve by threats, and, failing these, by the most servile supplica- tions. But Kaikeyī remained inexorable, and the poor monarch was obliged to send his beloved son into exile. He soon afterwards died of a broken heart]. Bhāg.9.1.1 ˚ललिता The fourth day of the dark fortnight of Āśvina.
    -रश्मिशतः the sun; दशरश्मिशतोपमद्युतिम् R.8.29.
    -रात्रम् a period of ten nights. (
    -त्रः) a particular sacrifice lasting for ten days.
    -रूपकम् the 1 kinds of drama.
    -रूपभृत् m. an epithet of Viṣṇu.
    -लक्षण a. relating to 1 objects; इदं भागवतं पुराणं दक्षलक्षणम् Bhāg.2.9.43.
    -णम् ten marks or attributes.
    -लक्षणकः religion; cf. धृतिः क्षमा दमो$स्तेयं शौचमिन्द्रियनिग्रहः । धीर्विद्या सत्यमक्रोधो दशकं धर्मलक्षणम् ॥ Ms.7. 92.
    -वक्त्रः, -वदनः see दशमुख; Bk.9.137.
    -वर्गः the double five classes of अमात्य, राष्ट्र, दुर्ग, कोश and दण्ड; वेत्ता च दशवर्गस्य स्थानवृद्धिक्षयात्मनः Mb.12.57.18 (com. 'अमात्यराष्ट्रदुर्गाणि कोशो दण्डश्च पञ्चमः' इति प्रकृतिपञ्चकं स्वपक्षे परपक्षे चेति दशको वर्गः).
    -वाजिन् m. the moon.
    -वार्षिक a. happening after, or lasting for, ten years; Y.2.24.
    -विध a. of ten kinds.
    -शतम् 1 a thousand; ये सहस्रम- राजन्नासन् दशशता उत Av.5.18.1.
    -2 one hundred and ten. ˚रश्मिः the sun. ˚अक्षः, ˚नयनः Indra; दशशताक्षककुब्दरि- निःसृतः Mb 7.184.47.
    -शती a thousand.
    -स (सा)- हस्रम् ten thousand.
    -हरा 1 an epithet of the Ganges (taking away the 1 sins).
    -2 a festival in honour of the Ganges held on the 1th day of Jyeṣṭha.
    -3 a festival in honour of Durgā held on the tenth of Āśvina.

    Sanskrit-English dictionary > दशन् _daśan

  • 96 द्वि _dvi

    द्वि num. a. (Nom. du. द्वौ m., द्वे f., द्वे n.) Two, both; सद्यः परस्परतुलामधिरोहतां द्वे R.5.68. (N. B. In comp. द्वा is sub- stituted for द्वि necessarily before दशन्, विंशति and त्रिंशत् and optionally before चत्वारिंशत्, पञ्चाशत्, षष्टि, सप्तति and नवति, द्वि remaining unchanged before अशीति.) [cf. L. duo, bis or bi in comp.; Gr. duo, dis; Zend dva; A. S. twi.]
    -Comp. -अक्ष a. two-eyed, binocular. द्व्यक्षीं त्र्यक्षीं ललाटाक्षीम् Mb.
    -अक्षर a. dissyllabic. (
    -रः) a word of two syllables.
    -अङ्गुल a. two fingers long. (
    -लम्) two fingers' length.
    -अणुकम् an aggregate or molecule of two atoms, a diad. विषयो द्व्यणुकादिस्तु ब्रह्माण्डान्त उदाहृतः Bhāṣāparichchheda.
    -अन्तर a. separated by two inter- mediate links.
    -अर्थ a.
    1 having two senses.
    -2 ambi- guous, equivocal.
    -3 having two objects in view. ˚कर a. accomplishing two objects; आम्रश्च सिक्तः पितरश्च तृप्ता एका क्रिया द्व्यर्थकरीह लोके Vāyu P. ˚त्वम् the state of having to convey two senses; द्व्यर्थत्वं विप्रतिषिद्धम् MS.7.1.6.
    -अर्ध a. 1<?>.
    - अवर a. at least two; द्व्यवरान् भोजयेद् विप्रान् पायसेन यथोचितम् Bhāg.8.16.43.
    -अशीत a. eighty-second.
    -अशीतिः f. eighty-two.
    -अष्टम् copper. ˚सहस्रम् 16.
    -अहः a period of two days.
    -आत्मक a.
    1 having a double nature.
    -2 being two.
    -आत्मकाः m. (pl.) the signs of the zodiac Gemini, Virgo, Sagittarius and Pisces.
    -आमुष्यायणः 'a son of two persons or fathers', an adopted son who remains heir to his natural father though adopted by another.
    -आम्नात a. twice men- tioned.
    -आहिक a. recurring every day (fever).
    -ऋचम् (द्वृचम् or द्व्यर्चम्) a collection of two verses or riks.
    -एकान्तर a. separated by two or by one (degree); द्व्येकान्तरासु जातानां धर्म्यं विद्यादिमं विधिम् Ms.1.7.
    कः, -ककारः 1 crow (there being two 'Ka's in the word काक).
    -2 the ruddy goose (there being two 'Ka's in the word कोक).
    -ककुद् m. a camel.
    -कर a. Yielding two senses, serving two purposes; तत्र द्विकरः शब्दः स्यात् । न च सकृदुच्चरितः शक्तो ŚB. on MS.12.1.4.
    -कार्षापणिक a. worth two कार्षापणs
    -कौडविक a. containing or worth two कुडवs.
    -गत a ambiguous.
    -गु a. exchanged or bartered for two cows. (
    -गुः) a subdivision of the Tatpuruṣa compound in which the first member is a numeral; द्वन्द्वो द्विगुरपि चाहम् Udb.
    -गुण a. double, twofold; पितुर्वधव्यसनमिदं हि येन मे चिरादपि द्विगुणमिवाद्य वर्धते Mu.5.6 (द्रिगुणाकृ to plough twice; द्विगुणीकृ to double, increase; द्विगुणीभूत a. double, augmented).
    -गुणित a.
    1 doubled, multiplied by two; वैरोचनैर्द्विगुणिताः सहसा मयूखैः Ki.5.46.
    -2 folded double.
    -3 enveloped.
    -4 doubly increased, doubled.
    - चरण a. having two legs, two-legged; द्विचरणपशूनां क्षितिभुजाम् Śānti.4.15.
    -चत्वारिंश a. (द्वि-द्वा-चत्वारिंश) fortysecond.
    -चत्वारिंशत् f. (द्वि-द्वा चत्वारिंशत्) forty-two.
    -चन्द्रधी, -मतिः The illusion of seeing two moons due to an eye disease called Timira; N.13.42.
    -जः 'twice-born'
    1 a man of any of the first three castes of the Hindus (a Brāh- maṇa, Kṣatriya or Vaiśya); मातुर्यदग्रे जायन्ते द्वितीयं मौञ्जिबन्धनात् । ब्राह्मणक्षत्रियविशस्तस्मादेते द्विजाः स्मृताः Y.1.39.
    -2 Brāhmaṇa (over whom the Saṁskāras or purifi- catory rites are performed); जन्मना ब्राह्मणो ज्ञेयः संस्कारै- र्द्विज उच्यते.
    -3 any oviparous animal, such as a bird, snake, fish &c.; Mb.12.361.5. (द्विजश्रेष्ठ = द्विजाना- मण्डजानां सर्पाणां श्रेष्ठ); स तमानन्दमविन्दत द्विजः N.2.1; Ś.5.22; R.12.22; Mu.1.11; Ms.5.17.
    -4 a tooth; कीर्णं द्विजानां गणैः Bh.1.13. (where द्विज means 'a Brāhmaṇa' also).
    -5 A star; L. D. B.
    -6 A kind of horse; जलोद्भवा द्विजा ज्ञेयाः Aśvachikitsā.
    -7 A Brahmachārī; Bhāg.11.18.42. ˚अग्ऱ्य a Brāhmaṇa. ˚अयनी the sacred thread worn by the first three castes of the Hindus. ˚आलयः
    1 the house of a dvija.
    -2 a nest. ˚इन्द्रः, ˚ईशः
    1 the moon; द्विजेन्द्रकान्तं श्रितवक्षसं श्रिया Śi.12.3.
    -2 an epithet of Garuḍa.
    -3 camphor. ˚दासः a Sūdra. ˚देवः
    1 a Brāhmaṇa; Bhāg.8.15.37.
    -2 a sage; Bhāg.3.1.23.
    -3 N. of Brahmadeva; Bhāg. 5.2.16. ˚पतिः, ˚राजः an epithet of
    1 the moon; इत्थं द्विजेन द्विजराजकान्तिः R.5.23.
    -2 Garuḍa.
    -3 camphor. ˚प्रपा
    1 a trench or basin round the root of a tree for holding water.
    -2 a trough near a well for watering birds, cattle &c. ˚प्रियः kind of khadira. ˚प्रिया the Soma plant. ˚बन्धुः, ˚ब्रुवः
    1 a man who pretends to be a Brāh- maṇa.
    -2 one who is 'twice-born' or a Brāhmaṇa by name and birth only and not by acts; cf. ब्रह्मबन्धु. ˚मुख्यः a Brāhmaṇa. ˚लिङ्गिन् m.
    1 a Kṣatriya.
    -2 a pseudo- Brāhmaṇa, one disguised as a Brāhmaṇa. ˚वाहनः an epithet of Viṣṇu (having Garuḍa for his vehicle). ˚सेवकः a Sūdra.
    -जन्मन् a.
    1 having two natures.
    -2 regenerated.
    -3 oviparous (-m.).
    -जातिः m.
    1 a man of any of the first three castes of the Hindus; एतान् द्विजातयो देशान् संश्रयेरन् प्रयत्नतः Ms.2.24.
    -2 a Brāhmaṇa. Ki.1.39; Ku.5.4. गुरुरग्निर्द्विजातीनां वर्णानां ब्राह्मणो गुरुः H.
    -3 a bird.
    -4 a tooth.
    -5 A kind of horse; लक्षणद्वयसम्बन्धाद् द्विजातिः स्यात् तुरङ्गमः Yuktikalpataru.
    -जातीय a.
    1 belonging to the first three castes of the Hindus.
    -2 of a twofold nature.
    -3 of mixed origin, mongrel. (
    -यः) a mule.
    -जानि a having two wives.
    -जिह्व a. double-tongued (fig. also).
    -2 insincere.
    (-ह्वः) 1 a snake; परस्य मर्माविधमुज्झतां निजं द्विजिह्वतादोषमजिह्मगामिभिः Śi.1.63; R.11.64;14.41; Bv.1.2.
    -2 an informer, a slan- derer, tale-bearer.
    -3 an insincere person
    -4 a thief.
    -5 particular disease of the tongue.
    -ज्या the sine of an arc.
    -ठः 1 the sign visarga consisting of two dots.
    -2 N. of Svāhā, wife of Agni.
    -त्र a. (pl.) two or three; द्वित्राण्यहान्यर्हसि सोढुमर्हन् R.5.25; सूक्ष्मा एव पतन्ति चातकमुखे द्वित्राः पयोबिन्दवः Bh.2.121.
    -त्रिंश (द्वात्रिंश) a.
    1 thirty second.
    -2 consisting of thirty two.
    -त्रिंशत् (द्वात्रिंशत्) f. thirty-two. ˚लक्षण a. having thirty-two auspicious marks upon the body.
    -दण्डि ind. stick against stick.
    -दत् a. having two teeth (as a mark of age).
    -दन्तः an elephant.
    -दल a. having two parts, two-leafed.
    -दश a. (pl.) twenty.
    -दश a.
    (द्वादश) 1 twelfth; गर्भात् तु द्वादशे विशः Ms.2.36.
    -2 consisting of twelve.
    -दशन् (द्वादशन्) a. (pl.) twelve. ˚अंशुः, ˚अर्चिस् m. an epithet of
    1 the planet Jupiter.
    -2 Bṛihaspati, the preceptor of the gods. ˚अक्षः, ˚करः, ˚लोचनः epithets of Kārtikeya ˚अक्षरमन्त्रः- विद्या the mantra ऊँ नमो भगवते वासुदेवाय; गन्धधूपादिभिश्चार्चेद्वाद- शाक्षरविद्यया Bhāg.8.16.39. ˚अङ्गुल a measure of twelve fingers. ˚अध्यायी N. of Jaimini's Mimāṁsā in twelve Adhyāyas. ˚अन्यिक a. committing twelve mistakes in reading. ˚अस्र a dodecagon. ˚अहः
    1 a period of twelve days; शुध्येद् विप्रो दशाहेन द्वादशाहेन भूमिपः Ms.5.83;11.168.
    -2 a sacrifice lasting for or completed in twelve days. ˚अक्षः, ˚आख्यः a Buddha. ˚आत्मन् m. the sun; N.1.52. ˚आदित्याः (pl.) the twelve suns; see आदित्य. ˚आयुस् m. a dog. ˚लक्षणी f. the मीमांसासूत्र of जैमिनि (so called because it comprises twelve chapters); धर्मो द्वादशलक्षण्या व्युत्पाद्यः ŚB. on MS. ˚वार्षिक a.
    1 twelve years old, lasting for twelve years; Pt.1. ˚विध a. twelve-fold. ˚सहस्र a. consisting of 12.
    -दशी (द्वादशी) the twelfth day of a lunar fortnight.
    -द्वादशान्यिक (द्वादशापपाठा यस्य जाताः द्वादशान्यिकः).
    -दशम् (द्वादशम्)) a collection of twelve, ˚आदित्याः Twelve Ādityas:- विवस्वान्, अर्यमा, पूषन्, त्वष्टा, सविता, 3भग, धाता, विधाता, वरुण, मित्र, रुद्र, विष्णु. ˚पुत्रा Twelve types of sons according to Dharmaśāstra:-- औरस, क्षेत्रज, दत्तक, कृत्रिम, गूढोत्पन्न, अपविद्ध, कानीन, सहोढ, क्रीत, पौनर्भव, स्वयंदत्त, पारशव.
    -दाम्नी a cow tied with two ropes.
    -दिवः a ceremony lasting for two days.
    -देवतम् the constel- lation विशाखा.
    -देहः an epithet of Gaṇesa.
    -धातुः an epithet of Gaṇeśa.
    -नग्नकः a circumcised man.
    -नवत (द्वि-द्वा-नवत) a. ninety-second.
    -नवतिः(द्वि-द्वा-नवतिः) f. ninety-two.
    -पः an elephant; यदा किञ्चिज्ज्ञो$हं द्विप इव मदान्धः समभवम् Bh.3.31; विपूर्यमाणश्रवणोदरं द्विपाः Śi. ˚अधिपः Indra's elephant. ˚आस्य an epithet of Gaṇesa.
    -पक्षः 1 a bird.
    -2 a month.
    -पञ्चाश (द्वि-द्वा-पञ्चाश) a. fifty-second.
    -पञ्चाशत् f. (
    द्वि-द्वा-पञ्चाशत्) fifty-two.
    -पथम् 1 two ways.
    -2 a cross-way, a place where two roads meet.
    -पद् see द्विपाद् below.
    -पद a. having two feet (as a verse).
    -पदः a biped man.
    -पदिका, -पदी a kind of Prākṛita metre.
    -पाद्, a. two footed; द्विपाद बहुपादानि तिर्यग् गतिमतीनि च Mb.14.37.
    -पादः 1 a biped, man.
    -2 a bird.
    -3 a god.
    -पाद्यः, -द्यम् a double penalty.
    -पायिन् m. an elephant.
    -फालबद्धः hair parted in two; N.1.16.
    -बाहुः man; Ks.53.94.
    -बिन्दुः a Visarga (:).
    -भातम् twilight.
    -भुजः an angle.
    -भूम a. having two floors (as a palace).
    -भौतिकः a horse possessing two ele- ments out of the five; द्वयोर्लक्षणसंबन्धात् तुरगः स्याद् द्विभौतिकः Yuktikalpataru.
    -मातृ, -मातृजः an epithet of
    1 Gaṇesa.
    -2 king Jarāsandha.
    -मात्रः a long vowel (having two syllabic instants); एकमात्रो भवेद् ह्रस्वो द्विमात्रो दीर्घ उच्यते Śikṣā.
    -मार्गी a cross-away.
    -मुखा 1 a leech.
    -2 kind of water-vessel; ˚अहिः, ˚उरगः a double- mouthed snake.
    -रः 1 a bee; cf. द्विरेफ.
    -2 = बर्बर q. v.
    -मुनि ind. the two Munis, Pāṇini and Kātyāyana; द्विमुनि व्याकरणस्य, विद्याविद्यावतारभेदाद् द्विमुनिव्याकरणमित्यपि साधु Sk.
    -मूर्वा N. of a plant, presumably some hemp. Mātaṅga. L.9.2.
    -यामी Two night-watches = 6 hours.
    -रदः an elephant; सममेव समाक्रान्तं द्वयं द्विरदगामिना R.4.4; Me.61. ˚अन्तकः, ˚अराति, ˚अशनः
    1 a lion.
    -2 the Śarabha.
    -रसनः a snake.
    -रात्रम् two nights.
    -रूप a.
    1 biform.
    -2 written in two ways.
    -3 having a different shape.
    -4 bi-colour, bipartite.
    (-पः) 1 a variety of interpre- tation or reading.
    -2 a word correctly written in two ways.
    -रेतस् m. a mule.
    -रेफः a large black bee (there being two 'Ra's in the word भ्रमर); अनन्तपुष्पस्य मधोर्हि चूते द्विरेफमाला सविशेषसङ्गा Ku.1.27;3.27,36.
    -लयः (in music) double time (?); साम्य of two things (like गीत and वाद्य); द्विलयान्ते चर्चरी V.4.35/36.
    -वक्त्रः 1 a double-mouthed serpent.
    -2 a kind of demon; एकवक्त्रो महावक्त्रो द्विवक्त्रो कालसंनिभः Hariv.
    -वचनम् the dual num- ber in grammar.
    -वज्रकः a kind of house or structure with 16 angles (sides).
    -वर्गः The pair of प्रकृति and पुरुष, or of काम and क्रोध; जज्ञे द्विवर्गं प्रजहौ द्विवर्गम् Bu. Ch.2.41.
    -वाहिका a wing.
    -विंश (द्वाविंश) a. twenty-second.
    -विंशतिः f. (
    द्वाविंशति) twenty-two.
    -विध a. of two kinds or sorts; द्विविधः संश्रयः स्मृतः Ms.7.162.
    -वेश(स)रा a kind of light carriage drawn by mules.
    -व्याम, -व्यायाम a. two fathoms long.
    -शतम् 1 two hundred.
    -2 one hundred and two.
    -शत्य a. worth or bought for two hundred.
    -शफ a. clovenfooted. (
    -फः) any cloven-footed animal.
    -शीर्षः an epithet of Agni; also द्विशीर्षकः; सप्तहस्तः चतुःशृङ्गः सप्तजिह्वो द्विशीर्षकः Vaiśvadeva.
    -श्रुति a. comprehending two intervals.
    -षष् a. (pl.) twice six, twelve.
    -षष्ट (द्विषष्ट, द्वाषष्ट) a. sixty-second.
    -षष्टिः f. (
    -द्विषष्टिः, द्वाषष्टिः) sixty-two.
    -सन्ध्य a. having a morning and evening twi-light.
    -सप्तत (द्वि-द्वा-सप्तत) a. seventy-second.
    -सप्ततिः f. (
    द्वि-द्वा सप्ततिः) seventy two.
    -सप्ताहः a fortnight.
    -सम a. having two equal sides.
    -समत्रिभुजः an isosceles triangle.
    -सहस्राक्षः the great serpent Śeṣa.
    -सहस्र, -साहस्र a. consisting of 2. (
    -स्रम्) 2.
    -सीत्य, -हल्य a. ploughed in two ways, i. e. first length-wise and then breadth-wise.
    -सुवर्ण a. worth or bought for two golden coins.
    -स्थ (ष्ठ) a. conveying two senses; भवन्ति चद्विष्ठानि वाक्यानि यथा श्वेतो धावति अलम्बुसानां यातेति ŚB. on MS.4.3.4.
    -हन् m. an elephant.
    -हायन, -वर्ष a. two years old; शुके द्विहायनं कत्सं क्रौञ्चं हत्वा त्रिहायनम् Ms.11.134.
    -हीन a. of the neuter gender.
    -हृदया a pregnant woman.
    -होतृ m. an epithet of Agni.

    Sanskrit-English dictionary > द्वि _dvi

  • 97 voix

    voix [vwα]
    feminine noun
       a. ( = sons) voice
    • être or rester sans voix to be speechless ( devant before, at)
    • donner de la voix ( = crier) to bawl
    • voix off (Theatre) voice-off ; (Cinema, TV) ( = commentaire) voice-over
    • la voix de la conscience/raison the voice of conscience/reason
       b. ( = opinion) voice ; (Politics = suffrage) vote
       c. (Music) voice
    • voix de basse/de ténor bass/tenor
       d. [de verbes] voice
    • à la voix active/passive in the active/passive voice
    * * *
    vwa
    nom féminin invariable
    1) (en phonétique, physiologie) voice

    donner de la voix — [chien] to give tongue

    être/rester sans voix — to be/to remain speechless

    2) ( expression) voice

    la voix de la sagesse/de la raison — the voice of wisdom/of reason

    3) Musique voice

    poser or placer sa voix — to place one's voice

    4) ( opinion) voice
    5) Politique vote
    6) Linguistique voice
    •
    Phrasal Verbs:
    * * *
    vwɒ nf
    1) (de qn) voice
    2) POLITIQUE vote

    Il a obtenu cinquante pour cent des voix. — He got 50% of the votes.

    3) MUSIQUE (= partition) part, (= de chanteur) voix

    à 2 voix — in 2 parts, for 2 voices

    4)
    * * *
    voix nf inv
    1 Phon, Physiol voice; d'une voix douce/puissante/cassée in a gentle/powerful/cracked voice; voix de femme/d'homme woman's/man's voice; voix blanche expressionless voice; élever la voix to raise one's voice; voix intérieure inner voice; entendre des voixs to hear voices; à voix haute out loud; à voix basse in a low voice; donner de la voix Chasse [chien] to give tongue; être/rester sans voix to be/remain speechless; à portée de voix within earshot;
    2 ( expression) voice; la voix de la sagesse/de la raison/du cœur the voice of wisdom/of reason/of the heart; c'est la voix du sang qui parle it's in the blood;
    3 Mus voice; voix de soprano/ténor/baryton soprano/tenor/baritone voice; voix de tête/poitrine head/chest voice; être en voix to be in good voice; avoir de la voix to have a loud voice; poser or placer sa voix to place one's voice; il a la voix bien/mal placée his voice is correctly/incorrectly placed; travailler sa voix to work on one's voice; cantate à quatre voix cantata for four voices; une des plus belles voixs du monde one of the finest voices in the world;
    4 ( opinion) voice; la voix du peuple/des opprimés the voice of the people/of the oppressed; faire entendre sa voix to make oneself heard;
    5 Pol vote; par 194 voix contre 33 by 194 votes to 33; additionner les voix des socialistes et celles des communistes to count the socialists' and the communists' votes together; avoir voix consultative to be present in an advisory capacity; avoir voix délibérative to have the right to vote;
    6 Ling voice; à la voix active/passive in the active/passive voice.
    voix angélique ( d'orgue) vox angelica; voix céleste ( d'orgue) voix céleste; voix humaine ( d'orgue) vox humana; voix off Cin voice-over.
    [vwa] nom féminin
    prendre une grosse/petite voix to put on a gruff/tiny voice
    attention, Papa va faire la grosse voix! (familier) mind now, Daddy's going to get very cross!
    a. [chien] to bay
    b. [personne] to shout, to bawl
    2. MUSIQUE [de chanteur] voice
    [partition] part
    chanter à plusieurs/cinq voix to sing in parts/five parts
    fugue à deux/trois voix fugue for two/three voices
    voix de basse/soprano/ténor bass/soprano/tenor voice
    voix de poitrine/tête chest/head voice
    3. [personne] voice
    4. [message] voice
    écouter la voix de la raison/de la sagesse/de Dieu to listen to the voice of reason/of wisdom/of God
    avoir voix au chapitre to have a ou one's say in the matter
    un homme, une voix one man one vote
    voix pour/contre vote for/against
    obtenir 1 500 voix to win ou to get 1,500 votes
    recueillir ou remporter 57 % des voix to win 57% of the vote ou votes
    donner sa voix à to give one's vote to, to vote for
    voix active/passive active/passive voice
    voir aussi link=pluriel pluriel
    ————————
    à voix basse locution adverbiale
    à haute voix locution adverbiale,
    à voix haute locution adverbiale
    1. [lire] aloud
    ————————
    en voix locution adjectivale
    ————————
    sans voix locution adjectivale
    être ou rester sans voix
    a. [d'épouvante] to be speechless, to be struck dumb
    b. [d'émotion, de chagrin] to be speechless

    Dictionnaire Français-Anglais > voix

  • 98 ber-serkr

    s, m., pl. ir: [the etymology of this word has been much contested; some—upon the authority of Snorri, hans menn fóru ‘brynjulausir,’ Hkr. i. 11—derive it from ‘berr’ ( bare) and ‘serkr’ [cp. sark, Scot. for shirt]; but this etymology is inadmissible, because ‘serkr’ is a subst. not an adj.: others derive it from ‘berr’ (Germ. bär = ursus), which is greatly to be preferred, for in olden ages athletes and champions used to wear hides of bears, wolves, and reindeer (as skins of lions in the south), hence the names Bjálfi, Bjarnhéðinn, Úlfhéðinn, (héðinn, pellis,)—‘pellibus aut parvis rhenonum tegimentis utuntur,’ Caes. Bell. Gall. vi. 22: even the old poets understood the name so, as may be seen in the poem of Hornklofi (beginning of 10th century), a dialogue between a Valkyrja and a raven, where the Valkyrja says, at berserkja reiðu vil ek þik spyrja, to which the raven replies, Úlfhéðnar heita, they are called Wolfcoats, cp. the Vd. ch. 9; þeir berserkir er Úlfhéðnar vóru kallaðir, þeir höfðu vargstakka ( coats of wild beasts) fyrir brynjur, Fs. 17]:—a ‘bear-sark,’ ‘bear-coat,’ i. e. a wild warrior or champion of the heathen age; twelve berserkers are mentioned as the chief followers of several kings of antiquity, e. g. of the Dan. king Rolf Krake, Edda 82; a Swed. king, Gautr. S. Fas. iii. 36; king Adils, Hrólf. Kr. S. ch. 16 sqq.; Harald Hárfagri, Eg. ch. 9, Grett. ch. 2, Vd. l. c. (Hornklofi, v. above); the twelve sons of Arngrim, Hervar. S. ch. 3–5, Hdl. 22, 23; the two berserkers sent as a present by king Eric at Upsala to earl Hakon of Norway, and by him presented to an Icel. nobleman, Eb. ch. 25. In battle the berserkers were subject to fits of frenzy, called berserks-gangr (furor bersercicus, cp. the phrase, ganga berserksgang), when they howled like wild beasts, foamed at the mouth and gnawed the iron rim of their shields; during these fits they were, according to popular belief, proof against steel and fire, and made great havoc in the ranks of the enemy; but when the fever abated they were weak and tame. A graphical description of the ‘furor bersercicus’ is found in the Sagas, Yngl. S. ch. 6, Hervar. S. l. c., Eg. ch. 27, 67, Grett. ch. 42, Eb. ch. 25, Nj. ch. 104, Kristni S. ch. 2, 8 (Vd. ch. 46); cp. also a passage in the poem of Hornklofi | grenjuðu berserkir, | guðr var þeim á sinnum, | emjaðu Úlfhéðnar | ok ísarn gniiðu—which lines recall to the mind Roman descriptions of the Cimbric war-cry. In the Icel. Jus Eccles. the berserksgangr, as connected with the heathen age, is liable to the lesser outlawry, K. Þ. K. 78; it is mentioned as a sort of possession in Vd. ch. 37, and as healed by a vow to God. In the Dropl. S. Major (in MS.) it is medically described as a disease (v. the whole extract in the essay ‘De furore Bersercico,’ Kristni S. old Ed. in cake); but this Saga is modern, probably of the first part of the 17th century. The description of these champions has a rather mythical character. A somewhat different sort of berserker is also recorded in Norway as existing in gangs of professional bullies, roaming about from house to house, challenging husbandmen to ‘holmgang’ ( duel), extorting ransom (leysa sik af hólmi), and, in case of victory, carrying off wives, sisters, or daughters; but in most cases the damsel is happily rescued by some travelling Icelander, who fights and kills the berserker. The most curious passages are Glúm, ch. 4, 6, Gísl. ch. 1 (cp. Sir Edm. Head’s and Mr. Dasent’s remarks in the prefaces), Grett. ch. 21, 42, Eg. ch. 67, Flóam. S. ch. 15, 17; according to Grett. ch. 21, these banditti were made outlaws by earl Eric, A. D. 1012. It is worth noticing that no berserker is described as a native of Icel.; the historians are anxious to state that those who appeared in Icel. (Nj., Eb., Kr. S. l. c.) were born Norse (or Swedes), and they were looked upon with fear and execration. That men of the heathen age were taken with fits of the ‘furor athleticus’ is recorded in the case of Thorir in the Vd., the old Kveldulf in Eg., and proved by the fact that the law set a penalty upon it. Berserkr now and then occurs as a nickname, Glúm. 378. The author of the Yngl. S. attributes the berserksgangr to Odin and his followers, but this is a sheer misinterpretation, or perhaps the whole passage is a rude paraphrase of Hm. 149 sqq. In the old Hbl. 37 berserkr and giant are used synonymously. The berserkers are the representatives of mere brute force, and it therefore sounds almost blasphemous, when the Norse Barl. S. speaks of Guðs berserkr (a ‘bear-coat’ or champion of God), (Jesus Kristr gleymdi eigi hólmgöngu sins berserks), 54, 197. With the introduction of Christianity this championship disappeared altogether.

    Íslensk-ensk orðabók > ber-serkr

  • 99 HEFNA

    * * *
    (-da, -dr), v. to avenge, take vengeance;
    with the thing and the person in gen.,
    hefna sára, to avenge the wounds,
    hefna bróður síns, to avenge one’s brother,
    hefna sín, to avenge oneself;
    with dat. of the person,
    hefna e-m, to take vengeance on (skulu við hefna honum);
    with the thing in gen. and the person in dat.;
    áttu honum at hefna frændaláts, thou hast to avenge on him the death of a kinsman;
    impers., e-m hefnir e-t, one pays (suffers) for a thing (svá hefndi honum þat mikla mikillæti);
    with preps., hefna e-m fyrir e-t, hefna e-s a e-m, to avenge a thing on one;
    refl., hefnast, to avenge oneself (= hefna sín);
    hefnast e-s, to avenge a thing;
    e-m hefnist e-t, one has to pay (suffer) for;
    * * *
    d, also spelt hemna, N. G. L. i. 19, [Dan. hævne; Swed. hämna]:—to revenge, with dat. of the person and gen. of the thing, or ellipt. omitting either the gen. or the dat., or adding an adverb:
    I. gener. to avenge, take vengeance; hefna Grími sinnar svívirðingar, Fms. ii. 172; vildi jarl nú gjarna h. Þorleifi þessar smánar, Fb. i. 213; á ek at h. honum mikillar sneypu, Fms. x. 341; sagði hvers honum var at hefna, Bret. 50; áttú honum at hefna frænda-láts, Fb. ii. 350; at hann mundi henni þess sárliga h., 381; eða hverr er hér sá ríkis-manna, er eigi muni honum eiga at h. stórsaka? Ó. H. 213; ek skal fara með þér ok skulu vit hefna honum, Eg. 189; því mæli ek eigi í móti, at þér farit við liði ok hefnit þeim, Fms. ix. 306; hón hefnir ok þeim er brigða, Edda 21.
    β. with gen., þó skal ek þessa hefna, Nj. 19; Guð hefnir svá reiði sinnar, Sks. 338; goð hefna eigi alls þegar, Nj. 132: h. sín, to avenge oneself; sá maðr er á er unnit á at hefna sín, Grág. ii. 17; hefnit yðar eigi sjálfir, Rom. xii. 19; ok blóðs sinna þjóna hefir hann hefnt, Rev. xix. 2; þeir menn, er þeir áttu minna í at hefna, those men who had less to avenge, Eg. 86; verðr þeim því ekki skjótt hefndr sinn ósómi, Fbr. 22.
    γ. with prep. á; hefna e-s á e-m, to avenge a thing upon one, Eg. 425, Fb. i. 471, Sks. 719, Sturl. ii. 148; this also is the mod. usage, og hefnir vors blóðs á þeim, Rev. vi. 10: singly, hefna á e-m, en ef hann vill eigi bæta, þá megu frændr hins dauða h. á honum, N. G. L. i. 122.
    II. with a single gen. and referring to the blood revenge; hversu Hákon jarl hefndi föður síns, Fms. i. 56; hefna Rögnvalds, ix. 306; h. myndi Höskuldr þín, Nj. 176; at þú hefnir þeirra sára allra, er hann hafði á sér dauðum, id.; hefndú (imperat.) vár, en vér þín ef vér lifum eptir, 198; þat hlægir mik, segir Skarphéðinn, ef þú kemsk brott, mágr, at þú munt h. mín, 202; sverja þann eið, at hverr skal annars h. sem bróður sins, Gísl. 11; nú vilda ek til þess mæla, at hvárr okkarr hefndi annars, sá er lengr lifði, ef vit höfum líflát af vápnum eðr manna-völdum, Barn. 58; þó er þér meiri nauðsyn at h. föður þíns en spá mér slíkar spár, Mj. 182; en þó væri honum eigi úskyldra at h. föður síns, en at kasta únýtum orðum á mik—konungr mælti, er þat satt, Halli, at þú hafir eigi hefnt föður þíns? Fms. vi. 367; þat var þá mælt, at sá væri skyldr at h. er vápni kipti ór sári, Gísl. 22. For the old blood revenge see the Sagas passim, e. g. Ld. ch. 60, Gísl., Fbr., Grett. (fine), Heiðarv. S., Orkn. ch. 8. But even in the Saga time a more law-abiding spirit began to prevail, and a settlement (görð) took place in many cases instead of the old practice of taking life for life; and so the law distinguishes between mann-hefndir and sektir, i. e. blood-vengeance and temporary exile or the like; indicative of this better spirit is the old saying, jafnan orkar tvímælis þó at hefnt sé, revenge always causes dissension, Nj. 139: revenge amongst kinsmen was forbidden, síðr þú hefnir, þótt þeir sakar göri | þat kveða dauðum duga, Sdm. 22, cp. ætt-víg, cp. also Ld. ch. 53 sqq. and many other passages; a touching instance is recorded in Nj. ch. 146, p. 248; it is characteristic of the old times, that bloodshed might be atoned for, but not slander, calumny, or imprecations, cp. annars dags láttu hans öndu farit, Sdm. 24, 25, and many passages in the Sagas, e. g. Glúm. ch. 7, 18, Lv. ch. 13, Nj. ch. 44, 92, Þorst. Síðu H., cp. also Hm. 28, 72.
    III. impers., e-m hefnir e-t, to pay dearly for; svá hefndi honum þat mikla mikillæti, at hann gékk í braut fullr af harmi, Edda 22; þá hljóp Ólafr í fen eitt báðum fótum … því bar svá til, at mér hefndi, Fms. x. 261.
    IV. reflex. to take revenge; at hefnask á e-m, to take revenge on one, Bær. 5; leituðu Norðmenn at hefnask, Fms. i. 108; fóru þau orð um, at Dana-konungr mundi þess hefnask, 29; hefnask sinnar svívirðingar, Gþl. 183; hefnask sín, hefna sín, 184: with gen. of the person, ok svá þeir er hemnask þessara úbóta-manna, as also the persons who take revenge on these miscreants, N. G. L. i. 19 (rare).
    2. reflex. impers. (see III. above), to come to make retribution (of Nemesis); e-m hefnisk e-t or e-s, hvárt mun Gunnari aldri hefnask þessi újafnaðr? eigi mun þat segir, segir Rútr, hefnask mun honum víst, the day of retribution will come to him, Nj. 38: very freq. in mod. usage of just retribution, mér hefndisk fyrir það; þér hefnist fyrir það, used even of slight matters.
    V. part. as adj. hefndr, revenged; compar., era slíks manns at hefndra sem Gregorius var, þótt þeir komi allir fyrir, Hkr. iii. 399; þótt föður várs sé eigi at hefndra (viz. though he be slain), Fs. 40. 2. hefnandi, part. act. a revenger, Greg. 41: poët. = sons, as the duty of revenge devolved upon the nearest heir, Lex. Poët.

    Íslensk-ensk orðabók > HEFNA

  • 100 भृगु


    bhṛígu
    m. pl. ( bhrāj) N. of a mythical race of beings (closely connected with fire, which they find RV. X, 46, 2 andﾠ bring to men I, 58, 6; 195, 2 ;

    orﾠ enclose in wood VI, 15, 2 orﾠ put in the navel of the world I, 143, 4 ;
    orﾠ which is brought to them andﾠ first kindled by Mātari-ṡvan I, 60, 1; III, 5, 10 ;
    they are alsoﾠ said to fabricate chariots <iv, 16, 20> andﾠ are mentioned together with the Aṇgirasas, Atharvans, Ṛibhus, Maruts, Druhyus etc. <cf. Naigh. V, 5 >;
    in Hcat. 12 Bhṛigus are enumerated among gods;
    RV. AV. ṠBr. Kauṡ. ;)
    + cf. Gk. οἰFλεγύαι;
    N. of one of the chief Brāhmanical families (to which the Aitaṡāyanas are said to belong)
    RV. (esp. VII, 18, 6; VIII, 3,9 etc..) Br. MBh. Pur. ;
    sg. N. of a Ṛishi regarded as the ancestor of the Bhṛigus AV. AitBr. (he has the patr. Vāruṇi andﾠ is the supposed author of RV. IX, 65; X, 19 ;
    he is enumerated among the 10 Maharshis created by the first Manu Mn. I, 35 ;
    cf. IW. 46 etc..);
    of a son of Kavi MBh. ;
    of one of the Prajā-patis produced from Brahmā. skin Hariv. Pur. ;
    of one of the 7 sages Hariv. ;
    of the father of Cyavana andﾠ 6 other sons MBh. ;
    of the father of Dhātṛi andﾠ Vidhātṛi Pur. ;
    of the father of Ṡri (by Khyāti) ib. ;
    of the author of a Dharma-ṡāstra (cf. bhṛigu-smṛiti) Mn. I, 59 ;
    of an astronomer Cat. (cf. bhṛigu-saṉhitā);
    of a medical authority ib. ;
    of the Ṛishi Jamad-agni orﾠ his son L. ;
    of Ṡukra orﾠ the planet Venus (called either Bhṛigu orﾠ the son of Bhṛigu;
    his day is Friday) Sūryas. Var. ;
    of Kṛishṇa orﾠ of Rudra L. ;
    of a son of Artha-pati andﾠ uncle of the poet Bāṇa Vās. Introd. ;
    of the top of the mountain Bhṛigu-tuṇga Cat. ;
    a declivity, slope, precipice Hcat. (cf. bhṛigu-patana)
    - भृगुकच्छ
    - भृगुकुलोद्वह
    - भृगुक्षेत्र
    - भृगुगीता
    - भृगुज
    - भृगुतनय
    - भृगुतीर्थमाहात्म्य
    - भृगुतुङ्ग
    - भृगुदेव
    - भृगुदेवत
    - भृगुनन्दन
    - भृगुपटल
    - भृगुपतन
    - भृगुपति
    - भृगुपात
    - भृगुपुत्र
    - भृगुप्रस्रवण
    - भृगुभरतसंवाद
    - भृगुभवा
    - भृगुभूमि
    - भृगुमण्डल
    - भृगुराक्षस
    - भृगुराज
    - भृगुवंश
    - भृगुवल्ली
    - भृगुवार
    - भृगुवारुणीयोपनिषद्भाष्य
    - भृगुवासर
    - भृगुशार्दूल
    - भृगुश्रेष्ठ
    - भृगुसंहिता
    - भृगुसत्तम
    - भृगुसिद्धान्त
    - भृगुसुत
    - भृगुसूत्र
    - भृगुसूनु
    - भृगुस्मृति
    - भृगुहरीतकी

    Sanskrit-English dictionary > भृगु

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