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101 m|ieć
impf (mam, masz) Ⅰ vt 1. (posiadać) (na własność) to have (got), to own [dom, samochód, mikrofalówkę]; (do dyspozycji) to have (got); (prowadzić) to run [firmę, warsztat]- mają dom na wsi they have a. own a house in the country- miał po ojcu warsztat samochodowy he had a. owned a garage left to him by his father- nasze muzeum ma dużą kolekcję impresjonistów our museum has (got) a large collection of Impressionist paintings- mam dla ciebie prezent/tę książkę o kotach I’ve got a present/that book about cats for you- miał wszystkiego dwie pary butów he only had two pairs of shoes- ubrała się w to, co miała she put on what she had- nie mam psa I don’t have a. I haven’t got a dog- nie mamy ani telewizora, ani pralki we have neither a TV nor a washing machine- wydawnictwo nie ma funduszy na zatrudnienie specjalisty the publishers can’t afford to employ a specialist- nie mam nic do jedzenia I’ve got nothing to eat, I don’t have anything to eat- czy oni mają namiot? have they got a tent?, do they have a tent?- masz scyzoryk? have you got a penknife?- czy ma pan bagaż? have you got any luggage?- czy macie gaz? have you got gas?- mieć coś przy sobie to have sth on one- masz przy sobie jakieś drobne? have you got any change on you?- gdzie masz klucze/moją książkę? what have you done with the keys/my book?- gdzie masz rower? where’s your bike? pot.- mieć na coś to have money for sth- miałem tylko na jedno piwo I only had for one beer- (on) ma na przyjemności, a nie ma na lekarza he has money to spend on pleasures, but he can’t afford a doctor- nie miał na nowe buty, a co dopiero na samochód he couldn’t afford a pair of new shoes, let alone a car- mieć za co coś zrobić to have enough money to do sth, to be able to afford to do sth- nie mieli za co wyjechać na wakacje they didn’t have enough to go on holiday, they couldn’t afford to go on holiday- nie mają z czego żyć they don’t have enough to live on- jak masz na imię? what’s your name?- mam na imię Maria my name’s Maria- (on) ma na nazwisko Nowak his (sur)name is Nowak- mieć coś na sobie to have sth on, to be wearing sth- miał (na sobie) granatowy garnitur he had a blue suit on, he was wearing a blue suit- na głowie miała kapelusz, na szyi biały szalik she had a hat on her head and a white scarf round her neck- nie mieć nic na sobie (być gołym) to have nothing on- mieć kogoś u siebie (gościć) to have sb staying with one- od tygodnia mamy u siebie teściów we’ve had my in-laws (staying) with us for the past week- jeśli Legia wygra, mam u ciebie piwo! you owe me a beer if Legia win(s)- masz!/macie! (weź/weźcie) here!- macie kanapki, jedzcie! here’s the sandwiches, eat up! pot.- masz, włóż to na siebie! here, put this on!- (a) masz! (zadając razy) take that!- (a) masz za to, że kłamiesz, a masz, a masz! (and) take that for lying! and that! and that! pot.- masz za swoje! (dobrze ci tak) serves you right!- ma za swoje, że jest taki naiwny it serves him right for being so naive- mamy teraz za swoje dobre serce! that’s the thanks we get for being nice a. for all our kindness!- masz ci los, zapomniałam parasola! blast, I’ve forgotten my umbrella!- masz go/ją/ich! (wyrażające zaskoczenie) just look at him/her/them!- masz go, jaki mądrala! look at him, Mr Clever Dick! GB pot.2. (liczyć sobie) to be- mieć dwadzieścia lat to be twenty (years old)- ile ona ma lat? how old is she?- mieć dwa metry wzrostu/wysokości to be two metres tall/high- mieć sześć metrów głębokości/szerokości/długości to be six metres deep/wide/long- pokój ma sześć metrów na pięć the room is six by five metres- dom będzie miał siedem pięter the house will be seven storeys high a. will have seven storeys- kilometr ma tysiąc metrów one kilometre is a thousand metres3. (posiadać jako cechę) to have (got)- pokój ma dwa okna the room has two windows- miał niebieskie oczy/siwe włosy he had blue eyes/grey hair- miała dziurawe buty she had holes in her shoes- kubek ma wyszczerbiony brzeg the mug’s rim is chipped- miała męża Włocha/inżyniera her husband was Italian/an engineer- mieć talent/cierpliwość/odwagę to have talent/patience/courage- nie mieć talentu/cierpliwości/odwagi to lack talent/patience/courage- mieć takt/rozsądek to be tactful/sensible- mieć (swoje) wady i zalety to have one’s good and bad points- zasłony mają kolor wiśni the curtains are cherry red in colour- działka ma kształt prostokąta a. prostokątny the allotment is rectangular (in shape)- jej perfumy miały słodkawy zapach/zapach konwalii her scent was sweet smelling/smelled of lily of the valley- urodę miała po matce, a talent po ojcu her looks came from her mother and her talent from her father- za całe umeblowanie pokój miał zdezelowany stół the only piece of furniture in the room was a rickety table- mieć w sobie coś (być interesującym) to have a certain something- on ma w sobie coś z dziecka/roztargnionego profesora there is something of the child/the absent-minded professor in a. about him- nie mieć nic do czegoś to have nothing to do with sth- jej wyjazd nie ma nic do naszych planów her going away has nothing to do with our plans- marzenia mają to do siebie, że rzadko się spełniają the thing about dreams is that they rarely come true- miała to do siebie, że zawsze się spóźniała the thing about her was that she was always late4. (o stanie fizycznym i psychicznym) to have [grypę, gruźlicę, trudności]; to feel [ochotę, żal]; to have, to bear [urazę]- mieć gorączkę a. temperaturę to have a. be running a temperature- mieć 39° gorączki to have a temperature of 39 degrees- mieć złamaną nogę to have a broken leg- mieć częste bóle głowy to have frequent headaches- mieć pragnienie to be thirsty- mieć dobry apetyt to have a good a. hearty appetite- mam nadzieję, że… I hope that…- mieć ochotę coś zrobić to feel like doing sth- miała ochotę płakać she felt like crying- mieć przekonanie/pewność, że… to be convinced/sure a. certain that…- mieć kogoś/czegoś dość a. dosyć to have had enough of sb/sth, to be fed up with sb/sth- miała winę wypisaną na twarzy she had guilt written all over her face5. (o relacjach między ludźmi) to have [syna, córkę, przyjaciół, wrogów]- to dziecko nie ma matki/ojca this boy/girl has no mother/father- ona nie ma rodzeństwa she has no brothers or sisters- ona będzie miała dziecko she’s going to have a. she’s expecting a baby- miała z nim dwóch synów she had two sons by him- miał za żonę piekielnicę his wife was a real she-devil a. spitfire- nie miał do kogo zwrócić się o pomoc he had no-one to turn to for help- mieć kogoś/coś na uwadze a. na względzie to have sb/sth in mind, to take sb/sth into consideration- mieć z kimś porachunki to have a bone to pick with sb- mieć kogoś/coś przeciwko sobie to have sb/sth against one- miał przeciwko sobie opinię publiczną public opinion was against him- mieć przyjemność/zaszczyt coś zrobić książk. to have the pleasure/honour to do a. of doing sth- miałem zaszczyt poznać pańskich rodziców I had the honour of meeting your parents- mam przyjemność przedstawić państwu naszego gościa I have the pleasure of introducing our guest- z kim mam przyjemność? książk. to whom do I have the honour of speaking? książk., także iron.- mieć coś/nie mieć nic przeciwko komuś/czemuś to have something/nothing against sb/sth- mieć coś do kogoś pot. to have something against sb- do ciebie nic nie mam I’ve got nothing against you- mieć coś na kogoś to have the goods a. the dope on sb pot.- niczego na mnie nie mają they’ve got nothing on me pot.- mam z nią do pomówienia a. pogadania I need to have a (serious) talk with her- mieć kogoś nad sobą to have sb above one- kierownik ma nad sobą dyrektora, a dyrektor – zarząd the manager answers to the director and the director answers to the board- mieć kogoś pod sobą to be in charge of sb- (ona) ma pod sobą dwudziestu pracowników she’s in charge of a staff of twenty- kapral miał pod sobą dziesięciu żołnierzy the corporal had ten men under his command a. under him- mieć kogoś za sobą (być popieranym) to have sb behind one, to have sb’s backing- mieli za sobą większość the majority was a. were behind them, they had the majority behind them- mieć kogoś za głupca to take sb for a fool- ich zachowanie mam za nieco naiwne I consider their behaviour rather naive- za kogo pan mnie ma! who do you take me for!, who do you think I am!- mieć w kimś rywala/sojusznika to have a rival/an ally in sb- mieć kogoś pot. (być związanym z kimś) to have somebody, to be involved with somebody- chwalił się, że miał je wszystkie pot. (odbył stosunek) he boasted of having had them all pot.- płacą tak dużo, że mogą mieć każdego they pay so much they can take on a. hire anyone they like6. (znajdować się w jakiejś sytuacji) to have (got) [długi, posadę, połączenie]- mam dobrą komunikację do pracy I’ve got good connections to work- centrum miasta ma dobrą komunikację z przedmieściami there are good connections from the city centre to the suburbs- mieć słuszność a. rację to be right- mieć ciepło/przytulnie to be warm/cosy- owinęła dziecko szalem, żeby miało ciepło she put a scarf round the baby to keep him/her warm- mam daleko/blisko do szkoły I have a long way/I don’t have far to go to school- ty to masz dobrze, nie musisz wstawać o siódmej it’s alright for you, you don’t have to get up at seven (a.m.)- mieliśmy tu wczoraj burzę/śnieżycę we had a storm/snowstorm here yesterday- mamy dziś słoneczną pogodę it’s sunny today- mam dziś kiepski dzień I’m having one of those days (today)- kłopotów z nim miałam co niemiara I’ve had no end of trouble with him- co ja z tobą mam? what am I to do with you?- jest całkiem młoda, chciałaby jeszcze mieć coś z życia she’s still very young, she’d like to get something out of life pot.- (on) haruje od świtu do nocy i co z tego ma? he slaves away from morning to night, and what does he have to show for it?- miał przed sobą kilka godzin marszu he had several hours of walking ahead of a. in front of him- miała przed sobą trudną rozmowę z szefem she had a difficult conversation with the boss ahead of her- mieć przed sobą przyszłość to have a (bright) future ahead of a. before one- miał przed sobą karierę he had a brilliant career ahead of a. in front of him- mieć coś za a. poza sobą to have sth behind one- ma za sobą trzyletnie doświadczenie he has three years’ experience behind him- mam już to wszystko za sobą all that is behind me now- mam co robić, nie nudzę się I’ve got things to do, I don’t sit around- nie mieć gdzie mieszkać/spać to have nowhere to live/sleep- nie mam gdzie przenocować I have nowhere to spend the night- nie mieć kiedy spać/jeść/odpocząć to not have time to sleep/eat/relax- nie mają kiedy w ścianach wiercić, tylko w niedzielę! of course, they have to drill holes in the wall on a Sunday!- mieć czas to have time (coś zrobić to do sth)- nie miałem czasu zająć się twoją sprawą I didn’t have time to deal with your problem- na napisanie wypracowania macie godzinę you have an hour to write the essay- nie miałeś mi tu kogo przyprowadzić!? why did you have to bring him/her/them here (of all people)?!- mieć coś/nie mieć nic do powiedzenia (dużo/mało wiedzieć) to have something/nothing to say (na temat kogoś/czegoś about sb/sth)- mieć coś/nie mieć nic do powiedzenia a. gadania pot. (o decydującym głosie) to have a say/no say- ona nie ma w tej sprawie nic do powiedzenia a. gadania she has no say in the matter- nie mamy już sobie nic więcej do powiedzenia we’ve got nothing more to say to each other- mieć zły/dobry czas Sport to have a poor/good a. fast time- mieć pierwsze/dziesiąte miejsce Sport to come first/tenth, to be in first/tenth place- mam z nią wielką wygodę, sprząta, robi mi zakupy she’s a great help to me: she cleans and does my shopping- nie masz co narzekać you’ve got nothing to complain about- nie masz co się denerwować there’s no reason (for you) to get upset- nie masz czego a. co żałować, film był kiepski you didn’t miss much: the film was hopeless- w domu nie masz co się pokazywać you’d better not show your face at home pot.7. (brać udział) to have [zebranie, koncert, egzamin, próbę]- (on) ma teraz naradę ze swym zastępcą he’s in conference at the moment with his deputy- mieć sprawę a. proces to be on trial (o coś/o zrobienie czegoś for sth/for doing sth)- ma sprawę a. proces o zabójstwo/spowodowanie wypadku samochodowego he’s on trial for murder/causing a car accident8. (ukończyć etap nauki) to have, to hold [dyplom, tytuł]- mieć studia a. wyższe wykształcenie to have completed higher education- mój ojciec miał tylko cztery klasy my father only did four years at school- miał już zawód i mógł rozpocząć samodzielne życie he’d completed his training and could now start his own life- miał dwa fakultety he had graduated in two subjects9. (znaleźć się w określonym miejscu lub czasie) wreszcie mamy stację here’s the station at last- mamy drugi tydzień zimy it’s the second week of winter- którego dziś mamy? what’s the date today?- mamy dziś pierwszy stycznia/poniedziałek it’s January the 1st/Monday today- którą masz godzinę? what time do you make it? pot.; what’s the time by your watch?- mieć kogoś/coś po prawej/lewej stronie to have sb/sth on one’s right/left- miał przed/za sobą dwóch strażników he had a. there were two guards in front of him/behind himⅡ v aux. 1. (dla wyrażenia powinności) macie teraz spać you’re to a. you have to (get off to) sleep now- masz to zrobić natychmiast! you’re to do it right now!- co mam zrobić/jej powiedzieć? what am I (supposed) to do/tell her?- po co się mam wysilać? why should I bother?, why should I make the effort?- masz tego nikomu nie powtarzać! (and) don’t go repeating a. telling it to anyone!- i ja mam w to uwierzyć? and you/they want me to a. I’m supposed to believe that?- mieć coś do zrobienia to have sth to do- ma obowiązek do spełnienia s/he has a duty to perform- mam sprawę do załatwienia I’ve got something to sort out- mamy zaległości do odrobienia we’ve got a backlog of work to catch up on2. (zamiar, przewidywanie) (ona) ma przyjść o drugiej she’s expected (to come) at two- miano zburzyć ich dom their house was to be demolished- samolot miał wylądować w Warszawie, ale… the plane was supposed to land a. have landed in Warsaw, but…- podobno jutro ma być ładna pogoda it’s supposed to be good a. nice weather tomorrow- w pozostałej części kraju ma nadal padać in the rest of the country continuing rain is expected- miała umrzeć w nędzy w wieku czterdziestu lat she was to die in poverty at the age of forty- przyszłość miała pokazać, że się myli subsequent events were to prove him/her wrong- jak się miało okazać as things a. it turned out; as it transpired książk.- i co ja mam z tobą zrobić? what am I (supposed) to do with you?- jeśli mielibyśmy się nie zobaczyć przed twoim wyjazdem, baw się dobrze in case we don’t see each other before you leave, have a good time- niech się stanie, co się ma stać let things happen as they will- właśnie miałem wyjść, kiedy zadzwonił telefon I was just about to leave a. just on the point of leaving when the phone rang- właśnie miałam powiedzieć to samo I was just about to a. just going to say the same thing- czy mam przez to rozumieć, że… am I to understand (by that) that…- mieć coś do sprzedania/zaproponowania to have sth to sell/propose- choćby a. żeby nie wiem co się miało stać, (to)… no matter what happens a. might happen…3. (rezultat) mieć coś zrobione to have sth done- mam już napisaną pracę I’ve already written the essay- miał ukończone wyższe studia he had been to university/college- czy macie załatwione bilety? have you booked/got the tickets?- pieniądze mam dobrze schowane I’ve put the money in a safe place- mam obiecaną podwyżkę I’ve been promised a rise- miał przykazane trzymać język za zębami he was a. he’d been told to keep his mouth shut pot.4. (zdziwienie, rozczarowanie) ja miałbym to powiedzieć? I said that?!- ona miałaby mi się podobać? you think I find her attractive?- miałbyś sumienie to zrobić? could you do (something like) that (with a clear conscience)?- to ma być hotel czterogwiazdkowy? (z dezaprobatą) and you/they call this a. this is supposed to be a four-star hotel?!- ten grubas to miałbym być ja!? (z niedowierzaniem) is this/that fatso really me? pot.- pokazał nam skórę tygrysa, którego miał upolować w Afryce (z powątpiewaniem) he showed us the skin of a tiger, which he is supposed to have killed in AfricaⅢ mieć się 1. (być w stanie, położeniu) to be; (czuć się) to feel, to be- ciotka wyzdrowiała i ma się dobrze auntie has recovered and is doing well- jak się mają twoi rodzice? how are your parents?- jak się masz! (powitanie) how are you?; how’s it going? pot.- mam się dzisiaj lepiej I feel better today- sprawy mają się nieźle things are working out (quite) well- jak się rzeczy mają? how do things stand?- rzecz ma się tak, że… the thing is that…- jak te dwie wersje mają się do siebie? how do the two versions compare?- jak to się ma jedno do drugiego? how do the two compare?- teoria nijak się miała do praktyki the theory was (completely) divorced from practice- A tak się ma do B, jak C do D a. A i B tak się mają do siebie, jak C i D A is to B like C is to D- mieli się do siebie jak dzień do nocy they were like chalk and cheese2. (uważać się za) to think a. consider oneself- mieć się za artystę/człowieka honoru to consider oneself (to be) an artist/a man of honour- miała się za bliską śmierci she thought she was about to a. going to die3. (być bliskim) mieć się ku końcowi to be drawing to a close a. an end- miało się a. dzień miał się ku zachodowi it was getting towards sunset- sytuacja ma się ku lepszemu the situation is looking better- ma się na deszcz it looks like rain- miało się na burzę a storm was brewing, there was thunder in the air- wiedzieć, jak się rzeczy mają to know how things stand a. areⅣ ma Fin. (zapis księgowy) credit- winien i ma debit and credit- zapisać coś po stronie „ma” to enter sth on the credit sideⅤ mam! inter. (przypomniałem sobie) I’ve got it!- (już) mam! mieszkaliśmy na tej samej ulicy! I’ve got it! we used to live in the same street!- mam cię! a. tu cię mam! (złapałem cię, przyłapałem cię) I’ve got you!; got you! pot.- mam cię, już mi nie uciekniesz! got you, you won’t get away now!Ⅵ nie ma być■ ma się rozumieć a. wiedzieć! it a. that goes without saying!- ma się rozumieć, że przyjdę of course I’ll come- on to ma łeb! he’s no fool!- mieć głowę do interesów to have a good head for business- nie mam teraz do tego głowy I don’t want to think about it/that now- mieć kogoś/coś w nosiepot. a. gdzieśeuf. a. w głębokim poważaniueuf. to not care a damn about sb/sth pot.; to not give a monkey’s about sb/sth pot., euf.- mam to wszystko gdzieś! pot. to hell with it all! pot.- mieć kogoś/coś w dupie wulg. to not give a shit a. toss GB about sb/sth wulg.- sie masz! pot. (powitanie) hi! pot.The New English-Polish, Polish-English Kościuszko foundation dictionary > m|ieć
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102 aecus
aequus ( aecus, Pac. 32 Rib.; Lucr. 5, 1023 Lachm. and Munro; AIQVOS, S. C. de Bacch. 1. 26), a, um, adj. [formerly referred to EIKÔ, eoika, but Pott connects it with Sanscr. ēka = one, as if properly, one and uniform; others consider it as akin to aemulor, q. v.].I.A.. Of place, that extends or lies in a horizontal direction, plain, even, level, flat (esp. freq. in the strategic descriptions of the histt.;B. 1.syn.: planus, aequalis, aequabilis, par, similis, justus): locus ad libellam aequus,
level, Varr. R. R. 1, 6 fin.:aequus et planus locus,
Cic. Caec. 17 fin.:in aequum locum se demittere,
Caes. B. G. 7, 28: legio, quae paulo aequiore loco constiterat, id. ib. 7, 51:in aequum locum deducere,
Sall. J. 42 (cf. in Gr. eis to isoW katabainein, Xen. Anab. 4, 6, 18).— Trop.:sive loquitur ex inferiore loco sive aequo sive ex superiore,
i. e. before the judges, sitting on raised seats, or in the Senate, or in the assembly of the people from the rostra, Cic. de Or. 3, 6, 23:meos multos et ex superiore et ex aequo loco sermones habitos cum tuā summā laude,
from the tribune, and on private matters, id. Fam. 3, 8.—In the histt., sometimes subst.: aequum, i, n., with a gen., level ground, a plain:facilem in aequo campi victoriam fore,
Liv. 5, 38:ut primum agmen aequo, ceteri per acclive jugum insurgerent,
Tac. Agr. 35:in aequum digredi,
id. ib. 18:in aequo obstare,
id. ib. 36; id. H. 4, 23.—Also, an eminence, if it rises without inequalities:dum Romanae cohortes in aequum eniterentur,
up the slope, Tac. A. 2, 80.—As a level place is more favorable for military operations than an uneven one, aequus has the signif.,Of place:2.locum se aequum ad dimicandum dedisse,
Caes. B. C. 3, 73:etsi non aequum locum videbat suis,
Nep. Milt. 5, 4:non hic silvas nec paludes, sed aequis locis aequos deos,
Tac. A. 1, 68. —Of time: judicium aequiore tempore fieri oportere, more propitious, Cic. Corn. Fragm. ap. Ascon. p. 72:3.et tempore et loco aequo,
Liv. 26, 3:tempore aequo,
Suet. Caes. 35.—In gen., of persons or things (freq. and class.), favorable, kind, friendly, benevolent, etc.; constr. absol. with dat., or in and acc. (in poets in with abl.).(α).Absol.:(β).consequeris, ut eos ipsos, quos contra statuas, aequos placatosque dimittas,
Cic. Or. 10, 34:nobilitate inimica, non aequo senatu,
id. Q. Fr. 2, 3 med.:meis aequissimis utuntur auribus,
id. Fam. 7, 33:oculis aspicere aequis,
Verg. A. 4, 372:O dominum aequum et bonum,
Suet. Aug. 53:boni et aequi et faciles domini,
id. Tib. 29.—With dat.:(γ).aequa Venus Teucris, Pallas iniqua fuit,
Ov. Tr. 1, 2, 6; id. A. A. 2, 310.—With in and acc.:(δ).quis hoc statuit, quod aequum sit in Quintium, id iniquum esse in Maevium,
Cic. Quint. 14.—With in and abl.:4.victor erat quamvis, aequus in hoste fuit,
Prop. 4, 18, 28.—Hence,aequus, i, m. subst., a friend:II.ego ut me tibi amicissimum esse et aequi et iniqui intellegant, curabo,
both friends and enemies, Cic. Fam. 3, 6 fin.:aequis iniquisque persuasum erat,
Liv. 5, 45.That is equal to another in any quality, equal, like; and of things divided into two equal parts, a half:1.aequo censu censeri,
Plaut. Trin. 2, 4, 92:partīs,
Lucr. 3, 125; so Aur. Vict. Orig. 19, 1; and Vulg. 1 Reg. 30, 24:aequa erit mensura sagorum,
ib. Exod. 26, 8:pondera,
ib. Lev. 19, 36:portio,
ib. 2 Mach. 8, 30:aequa dementia,
Lucr. 1, 705 al.:aequā manu discedere,
to come off with equal advantage, Sall. C. 39; so,aequo Marte pugnare,
with equal success, Liv. 2, 6; Curt. 4, 15, 29; Flor. 4, 2, 48 al.:urbs erat in summo nubibus aequa jugo,
Ov. P. 4, 7, 24:aequum vulnus utrique tulit,
id. M. 9, 719 (cf. id. ib. 7, 803:aequales urebant pectora flammae): sequiturque patrem non passibus aequis,
Verg. A. 2, 724:pars aequa mundi,
Plin. 2, 19, 17, § 81:utinam esset mihi pars aequa amoris tecum, i. e. aeque vicissim amaremus,
Ter. Eun. 1, 2, 12:non tertiam portionem, verum aequam,
Plin. 3, 1, 1, § 5 al. —Hence the adverbial phrases,Ex aequo, in like manner, in an equal degree, equally ( = ex isou, Hdt., Dem.), Lucr. 1, 854:2.dixit et ex aequo donis formaque probata, etc.,
Ov. H. 16, 87; 20, 123; id. Am. 1, 10, 33; id. A. A. 2, 682; id. M. 3, 145; 4, 62; Liv. 36, 37:adversarum rerum ex aequo socii sunt (Fosi Cheruscis), cum in secundis minores fuissent,
Tac. G. 36 fin. —In aequo esse or stare, to be equal:B.qui cogit mori nolentem, in aequo est, quique properantem impedit,
Sen. Phoen. 98:ut naturam oderint, quod infra deos sumus, quod non in aequo illis stetimus,
id. Ben. 2, 29: in aequo ponere aliquem alicui, to make equal, to put on an equality, to compare:in aequo eum (Philopoemenem) summis imperatoribus posuerunt,
Liv. 39, 50 fin. —Morally.1.Of persons, fair, equitable, impartial in conduct toward others (diff. from justus, just; v. aequitas, II.); constr. absol., with dat.; more rarely with gen.:2.praetor aequus et sapiens,
Cic. Verr. 2, 4, 65; 2, 5, 59:aequissimus aestimator et judex,
id. Fin. 3, 2:praebere se aequum alicui,
id. Fam. 2, 1:absentium aequi, praesentibus mobiles,
benevolent toward, Tac. A. 6, 36.—Of things, fair, right, equitable, reasonable: ITA. SENATVS. AIQVOM. CENSVIT., S. C. de Bach. 1. 26: et aecum et rectum est, Pac. ap. Non. 261, 13 (Trag. Rel. p. 81 Rib.):3.aequa et honesta postulatio,
Cic. Rosc. Am. 2:quod justum est et aequum, servis praestate,
just and fair, Vulg. Col. 4, 1:postulo primum id, quod aequissimum est, ut, etc.,
Cic. Clu. 2:aequa lex et omnibus utilis,
id. Balb. 27:aequissimis legibus monere,
Aur. Vict. Caes. 9, 5:aequae conditiones,
Vell. 2, 25; see Fischer, Gr. II. 611.—Hence,ae-quum, i, n. subst., what is fair, equitable, or just; fairness, equity, or justice, etc.: jus atque aequum, Enn. ap. Non. p. 399, 10 (Trag. v. 224 Vahl.):4.utilitas justi prope mater et aequi,
Hor. S. 1, 3, 98:aequi studium,
Aur. Vict. Caes. 24, 6.—Often with comparatives, more than is right, proper, reasonable:lamentari amplius aequo,
Lucr. 3, 966:injurias gravius aequo habere,
to feel too deeply, Sall. C. 50:potus largius aequo,
Hor. Ep. 2, 2, 215.—Hence, aequum est, it is reasonable, proper, right, etc.; constr. with acc. and inf., in good prose also with dat. pers. and ut, Rudd. II. p. 235, n. 21: nos quiescere aequom est, Enn. ap. Diom. p. 382 P. (Trag. v. 199 Vahl.):quae liberum scire aequom est adulescentem,
Ter. Eun. 3, 2, 25:significant Imbecillorum esse aecum misererier omnīs,
Lucr. 5, 1023:non est aequum nos derelinquere verbum Dei,
Vulg. Act. 6, 2:aequius est mori quam auctoritatem imperii foedare,
Aur. Vict. Epit. 12, 7:ut peritis? Ut piscatorem aequomst (sc. perire), fame sitique speque,
Plaut. Rud. 2, 2, 7; so,sicut aequum est homini de potestate deorum timide et pauca dicamus,
Cic. Imp. Pomp. 16, 47.—In Plaut., with abl.:plus vidissem quam med atque illo aequom foret,
would be becoming in me and him, Plaut. Bacch. 3, 3, 84; id. Rud. prol. 47.—Aequum as subst. very freq. with bonum = aequitas, equitable conduct toward others, fairness, equity, etc.:C.neque quidquam queo aequi bonique ab eo impetrare,
what is right and just, Plaut. Curc. 1, 1, 65:cum de jure civili, cum de aequo et bono disputaretur,
Cic. Brut. 38:ex aequo et bono, non ex callido versutoque jure rem judicari oportere,
id. Caecin. 23:fit reus magis ex aequo bonoque quam ex jure gentium,
in accordance with justice and equity, Sall. J. 35.— Also without et:illi dolum malum, illi fidem bonam, illi aequum bonum tradiderunt,
Cic. Top. 17.—So also, aequius melius, according to greater equily, Cic. Off. 3, 15; id. Top. 17.—Of a state of mind, even, unruffled, calm, composed, tranquil, patient, enduring (cf. aequitas, II. B.);1.esp. freq. with animus or mens: animus aequos optumum est aerumnae condimentum,
Plaut. Rud. 2, 3, 71:concedo et quod animus aequus est et quia necesse est,
Cic. Rosc. Am. 50:quodadest memento Componere aequus,
Hor. C. 3, 29, 32:tentantem majora, fere praesentibus aequum,
id. Ep. 1, 17, 24;and so, aequam memento rebus in arduis Servare mentem, etc.,
id. C. 2, 3, 1.—Esp. freq. in the adv. abl.: aequo (aequiore, aequissimo) animo, with even mind, with equanimity, patiently, calmly, quietly, with forbearance: ego, nisi Bibulus adniteretur de triumpho, aequo animo essem, nunc vero aischron siôpan, Cic. Att. 6, 8:carere aequo animo aliquā re,
id. Brut. 6:ferre aliquid,
Nep. Dion. 6, 7; Aur. Vict. Orig. 6, 3:accipere,
Sall. C. 3, 2:tolerare,
id. J. 31:quo aequiore animo Germanicus celerem successionem operiretur,
Suet. Tib. 25:testem se in judiciis interrogari aequissimo animo patiebatur,
id. Aug. 56.—In eccl. Lat. = bono animo:aequo animo esto,
be of good cheer, Vulg. 3 Reg. 21, 7:aequo animo (aliquis) est? Psallat,
ib. Jacob. 5, 13.—Hence: aequi bonique facere aliquid, to regard as fair and reasonable (prop., a gen. of value, Roby, § 1191), to put up with, be content with, submit to, acquiesce in, etc.:istuc aequi bonique facio,
Ter. Heaut. 4, 5, 40: tranquillissimus animus meus totum istuc aequi boni [p. 59] facit, Cic. Att. 7, 7; Liv. 34, 22 fin.:aequi istuc faciam,
it will be all the same to me, Plaut. Mil. 3, 1, 189.—So also:aequi bonique dicere,
to propose any thing reasonable, Ter. Phorm. 4, 3, 32.—Hence, aequē, adv., in like manner, equally, just as = ex aequo, pariter, Gr. isôs, omoiôs (indicating the entire equality of two objects compared, while similiter denotes only likeness):eā (benevolentiā) non pariter omnes egemus... honore et gloriā fortasse non aeque omnes egent,
Cic. Off. 2, 8, 30:non possum ego non aut proxime atque ille aut etiam aeque laborare,
id. Fam. 9, 13, 2:universa aeque eveniunt justo et impio,
Vulg. Eccl. 9, 2.In the comic poets with cum or the comp. abl. (cf. adaeque); in Cic. and good class. authors gen. with et, atque, ac, ac si; less class. with quam, ut, quam ut; in Petr. with tamquam.(α).Aeque—cum:(β).animum advorte, ut aeque mecum haec scias,
Plaut. As. 2, 2, 66, id. Poen. prol. 47: novi aeque omnia tecum, Ter Phorm. 5, 9, 43. But in Plaut. As. 4, 1, 26, tecum una postea aeque pocla potitet, una belongs with tecum to potitet, and aeque is put absol. (sc. ut tu).—Aeque with comp. abl.:(γ).nullus est hoc meticulosus aeque,
as this person, Plaut. Am. 1, 1, 137:qui me in terrā aeque fortunatus erit,
id. Curc. 1, 2, 51.—Aeque—et or aeque— que (as in Gr. ison kai, isa kai, Soph. Oed. Tyr. 611;(δ).Thuc. 3, 14). nisi aeque amicos et nosmet ipsos diligamus,
equally as ourselves, Cic. Fin. 1, 20, 67. versūs aeque prima et media et extrema pars attenditur, id. de Or. 3, 50, 192; id. Rosc. Com. 1, 2; so id. Mur. 13, 28; id. Clu. 69, 195, id. Tusc. 2, 26, 62 al.:quod Aeque neglectum pueris senibusque nocebit,
Hor. Ep. 1, 1, 26.—Aeque—atque, —ac, —ac si, as... as; as much as, as: vide ne, quem tu esse hebetem deputes aeque ac pecus, is, etc., Att. ap. Cic. Div. 1, 22, 45: pumex non aeque aridus atque hic est senex, Plaut Aul. 2, 4, 18; Ter. Phorm 1, 2, 43; Varr. R. R. 3, 8, 2:(ε).nisi haberes, qui illis aeque ac tu ipse gauderet,
Cic. Lael. 6, 22:sed me colit et observat aeque atque patronum suum,
id. Fam. 13, 69; 2, 2; so id. Brut. 71, 248; id. Rosc. Am. 40, 116; Cels. 6, 15; Tac. H. 4, 5; Suet. Caes. 12 al.: aeque ac si. with the subj., just as if. altogether as if:Egnatii absentis rem ut tueare, aeque a te peto ac si mea negotia essent,
Cic. Fam. 13, 43, 3; Auct Her 2, 13, 19: quo factum est, ut jumenta aeque nitida ex castellis educeret ac si in campestribus ea locis habuisset, Nep Eum. 5. 6; Liv. 10, 7, 4; 44, 22, 5 al.—Aeque— quam (only in Plaut. and prose writers from the Aug. per.;(ζ).neither in Cic. nor in Cæs.),
as... as, in the same manner as, as well... as, like, Plaut. Mil. 2, 5, 55;nullum esse agrum aeque feracem quam hic est,
id. Epid. 2, 3, 1:nihil aeque eos terruit quam robur et color imperatoris,
Liv. 28, 26, 14, 5, 6, 11; so 5, 3, 4; 31, 1, 3;in navibus posita aeque quam in aedificiis,
Plin. 2, 81, 83, § 196; so 2, 70, 72, § 180; Tac. A. 14, 38; id. H. 2, 10; 4, 52; Suet. Aug. 64, 89; id. Galb. 4 al.—Aeque—ut, a rare combination, and unworthy of imitation (in authors of the class. per. its reception rests, for the most part, upon false readings for aeque et or aeque ac), as much as, like, cui nihil aeque in causis agendis ut brevitas placet, Plin. Ep. 1, 20, 1 Keil. accinctus aeque ut discinctus, Vulg. 3 Reg. 20, 11. Possidebitis eam (terram) singuli aeque ut frater suus, ib. Ezech. 47, 14:(η).idemque proficeret aeque ut rosaceum,
Plin. 23, 4, 45, § 89, where Jan reads proficeret quod rosaceum. —In Plaut. once aeque—quasi for the class. aeque ac. quem videam aeque esse maestum quasi dies si dicta sit, Plaut. As. 5, 1, 11 Fleck.—Sometimes aeque—aeque, as well as, as much as. aeque pauperibus prodest, locupletibus aeque, Hor. Ep. 1, 1, 25:2.aeque discordiam praepositorum, aeque concordiam subjectis exitiosam,
Tac. Agr. 15.—The comparison is often to be supplied from the whole sentence or context; hence, aeque stands absol. for aeque ac, etc. (ante-class. freq.; also in Cic. and Liv.), equally, as much as, as: eadem oratio non aeque valet, Enn. ap. Gell. 11, 4 (from Eurip. Hec. 295: logos... ou tauton sthenei):3.satin habes, si feminarum nullast quam aeque diligam?
Plaut. Am. 1, 3, 11: Aetna mons non aeque altus, id. Mil. 4, 2, 73; 4, 7, 10; id. Most. 1, 3, 85, etc.; Ter. Phorm. 3, 3, 32; Cic. Fam. 4, 6, 1; so id. ib. 5, 21; id. Fin. 4, 33, 62:aeque sons,
Liv. 29, 19, 2;so 29, 19, 4 al.: aeque non est dubium,
it is as little doubtful, Plin. 2, 15, 13, § 68.—With omnes, uterque, and definite numerals, to indicate that a thing applies equally to all the objects designated, equally:4.non omnia eadem aeque omnibus suavia esse scito,
Plaut. As. 3, 3, 51; Ter. Hec. 2, 1, 2; so Cic. Off. 2, 8, 31; id. Fin. 4, 27, 75 al.:etsi utrique nostrum prope aeque gratae erant (litterae),
id. Fam. 13, 18; so id. Quint. 28, 86; Verg. G. 3, 118; Ov. Tr. 3, 8, 33; id. Fast. 1, 226:aeque ambo pares,
Plaut. Men. 5, 9, 60:duae trabes aeque longae,
Caes. B. C. 2, 10; Suet. Aug. 101. —Sometimes absol., with several substantives, alike, equally:5.Tragici et comici Numquam aeque sunt meditati,
Plaut. Pers. 4, 2, 4. imperium bonus ignavus aeque sibi exoptant, Sall. C. 11.—In Plaut. Capt. 3, 5, 42, nec est mihi quisquam, melius aeque cui velim, melius velle is, perhaps, to be taken together as a phrase, and the comp. considered as used in a restricted sense, as in melius est. Others consider the comp. as used for the simple positive; cf. adaeque.—B.Justly, with equity:► An old adverb.mihi id aeque factum arbitror,
Plaut. Mil. 5, 22 dub. (Ritschl: jureque id factum arbitror).— Comp.: ferro quam fame aequius perituros, more willingly, Sall. H. Fragm.— Sup.:aequissime jus dicere,
Aur. Vict. Epit. 11, 2:judicas ut qui aequissime,
Sid. 15, Ep. 11.form, aequĭter, also occurs: praeda per participes aequiter partita est, Liv. Andr. ap. Non. 512, 31; so Pac. ib., Att. ib., and Plaut. acc. to Prisc. 1010 P. -
103 aequum
aequus ( aecus, Pac. 32 Rib.; Lucr. 5, 1023 Lachm. and Munro; AIQVOS, S. C. de Bacch. 1. 26), a, um, adj. [formerly referred to EIKÔ, eoika, but Pott connects it with Sanscr. ēka = one, as if properly, one and uniform; others consider it as akin to aemulor, q. v.].I.A.. Of place, that extends or lies in a horizontal direction, plain, even, level, flat (esp. freq. in the strategic descriptions of the histt.;B. 1.syn.: planus, aequalis, aequabilis, par, similis, justus): locus ad libellam aequus,
level, Varr. R. R. 1, 6 fin.:aequus et planus locus,
Cic. Caec. 17 fin.:in aequum locum se demittere,
Caes. B. G. 7, 28: legio, quae paulo aequiore loco constiterat, id. ib. 7, 51:in aequum locum deducere,
Sall. J. 42 (cf. in Gr. eis to isoW katabainein, Xen. Anab. 4, 6, 18).— Trop.:sive loquitur ex inferiore loco sive aequo sive ex superiore,
i. e. before the judges, sitting on raised seats, or in the Senate, or in the assembly of the people from the rostra, Cic. de Or. 3, 6, 23:meos multos et ex superiore et ex aequo loco sermones habitos cum tuā summā laude,
from the tribune, and on private matters, id. Fam. 3, 8.—In the histt., sometimes subst.: aequum, i, n., with a gen., level ground, a plain:facilem in aequo campi victoriam fore,
Liv. 5, 38:ut primum agmen aequo, ceteri per acclive jugum insurgerent,
Tac. Agr. 35:in aequum digredi,
id. ib. 18:in aequo obstare,
id. ib. 36; id. H. 4, 23.—Also, an eminence, if it rises without inequalities:dum Romanae cohortes in aequum eniterentur,
up the slope, Tac. A. 2, 80.—As a level place is more favorable for military operations than an uneven one, aequus has the signif.,Of place:2.locum se aequum ad dimicandum dedisse,
Caes. B. C. 3, 73:etsi non aequum locum videbat suis,
Nep. Milt. 5, 4:non hic silvas nec paludes, sed aequis locis aequos deos,
Tac. A. 1, 68. —Of time: judicium aequiore tempore fieri oportere, more propitious, Cic. Corn. Fragm. ap. Ascon. p. 72:3.et tempore et loco aequo,
Liv. 26, 3:tempore aequo,
Suet. Caes. 35.—In gen., of persons or things (freq. and class.), favorable, kind, friendly, benevolent, etc.; constr. absol. with dat., or in and acc. (in poets in with abl.).(α).Absol.:(β).consequeris, ut eos ipsos, quos contra statuas, aequos placatosque dimittas,
Cic. Or. 10, 34:nobilitate inimica, non aequo senatu,
id. Q. Fr. 2, 3 med.:meis aequissimis utuntur auribus,
id. Fam. 7, 33:oculis aspicere aequis,
Verg. A. 4, 372:O dominum aequum et bonum,
Suet. Aug. 53:boni et aequi et faciles domini,
id. Tib. 29.—With dat.:(γ).aequa Venus Teucris, Pallas iniqua fuit,
Ov. Tr. 1, 2, 6; id. A. A. 2, 310.—With in and acc.:(δ).quis hoc statuit, quod aequum sit in Quintium, id iniquum esse in Maevium,
Cic. Quint. 14.—With in and abl.:4.victor erat quamvis, aequus in hoste fuit,
Prop. 4, 18, 28.—Hence,aequus, i, m. subst., a friend:II.ego ut me tibi amicissimum esse et aequi et iniqui intellegant, curabo,
both friends and enemies, Cic. Fam. 3, 6 fin.:aequis iniquisque persuasum erat,
Liv. 5, 45.That is equal to another in any quality, equal, like; and of things divided into two equal parts, a half:1.aequo censu censeri,
Plaut. Trin. 2, 4, 92:partīs,
Lucr. 3, 125; so Aur. Vict. Orig. 19, 1; and Vulg. 1 Reg. 30, 24:aequa erit mensura sagorum,
ib. Exod. 26, 8:pondera,
ib. Lev. 19, 36:portio,
ib. 2 Mach. 8, 30:aequa dementia,
Lucr. 1, 705 al.:aequā manu discedere,
to come off with equal advantage, Sall. C. 39; so,aequo Marte pugnare,
with equal success, Liv. 2, 6; Curt. 4, 15, 29; Flor. 4, 2, 48 al.:urbs erat in summo nubibus aequa jugo,
Ov. P. 4, 7, 24:aequum vulnus utrique tulit,
id. M. 9, 719 (cf. id. ib. 7, 803:aequales urebant pectora flammae): sequiturque patrem non passibus aequis,
Verg. A. 2, 724:pars aequa mundi,
Plin. 2, 19, 17, § 81:utinam esset mihi pars aequa amoris tecum, i. e. aeque vicissim amaremus,
Ter. Eun. 1, 2, 12:non tertiam portionem, verum aequam,
Plin. 3, 1, 1, § 5 al. —Hence the adverbial phrases,Ex aequo, in like manner, in an equal degree, equally ( = ex isou, Hdt., Dem.), Lucr. 1, 854:2.dixit et ex aequo donis formaque probata, etc.,
Ov. H. 16, 87; 20, 123; id. Am. 1, 10, 33; id. A. A. 2, 682; id. M. 3, 145; 4, 62; Liv. 36, 37:adversarum rerum ex aequo socii sunt (Fosi Cheruscis), cum in secundis minores fuissent,
Tac. G. 36 fin. —In aequo esse or stare, to be equal:B.qui cogit mori nolentem, in aequo est, quique properantem impedit,
Sen. Phoen. 98:ut naturam oderint, quod infra deos sumus, quod non in aequo illis stetimus,
id. Ben. 2, 29: in aequo ponere aliquem alicui, to make equal, to put on an equality, to compare:in aequo eum (Philopoemenem) summis imperatoribus posuerunt,
Liv. 39, 50 fin. —Morally.1.Of persons, fair, equitable, impartial in conduct toward others (diff. from justus, just; v. aequitas, II.); constr. absol., with dat.; more rarely with gen.:2.praetor aequus et sapiens,
Cic. Verr. 2, 4, 65; 2, 5, 59:aequissimus aestimator et judex,
id. Fin. 3, 2:praebere se aequum alicui,
id. Fam. 2, 1:absentium aequi, praesentibus mobiles,
benevolent toward, Tac. A. 6, 36.—Of things, fair, right, equitable, reasonable: ITA. SENATVS. AIQVOM. CENSVIT., S. C. de Bach. 1. 26: et aecum et rectum est, Pac. ap. Non. 261, 13 (Trag. Rel. p. 81 Rib.):3.aequa et honesta postulatio,
Cic. Rosc. Am. 2:quod justum est et aequum, servis praestate,
just and fair, Vulg. Col. 4, 1:postulo primum id, quod aequissimum est, ut, etc.,
Cic. Clu. 2:aequa lex et omnibus utilis,
id. Balb. 27:aequissimis legibus monere,
Aur. Vict. Caes. 9, 5:aequae conditiones,
Vell. 2, 25; see Fischer, Gr. II. 611.—Hence,ae-quum, i, n. subst., what is fair, equitable, or just; fairness, equity, or justice, etc.: jus atque aequum, Enn. ap. Non. p. 399, 10 (Trag. v. 224 Vahl.):4.utilitas justi prope mater et aequi,
Hor. S. 1, 3, 98:aequi studium,
Aur. Vict. Caes. 24, 6.—Often with comparatives, more than is right, proper, reasonable:lamentari amplius aequo,
Lucr. 3, 966:injurias gravius aequo habere,
to feel too deeply, Sall. C. 50:potus largius aequo,
Hor. Ep. 2, 2, 215.—Hence, aequum est, it is reasonable, proper, right, etc.; constr. with acc. and inf., in good prose also with dat. pers. and ut, Rudd. II. p. 235, n. 21: nos quiescere aequom est, Enn. ap. Diom. p. 382 P. (Trag. v. 199 Vahl.):quae liberum scire aequom est adulescentem,
Ter. Eun. 3, 2, 25:significant Imbecillorum esse aecum misererier omnīs,
Lucr. 5, 1023:non est aequum nos derelinquere verbum Dei,
Vulg. Act. 6, 2:aequius est mori quam auctoritatem imperii foedare,
Aur. Vict. Epit. 12, 7:ut peritis? Ut piscatorem aequomst (sc. perire), fame sitique speque,
Plaut. Rud. 2, 2, 7; so,sicut aequum est homini de potestate deorum timide et pauca dicamus,
Cic. Imp. Pomp. 16, 47.—In Plaut., with abl.:plus vidissem quam med atque illo aequom foret,
would be becoming in me and him, Plaut. Bacch. 3, 3, 84; id. Rud. prol. 47.—Aequum as subst. very freq. with bonum = aequitas, equitable conduct toward others, fairness, equity, etc.:C.neque quidquam queo aequi bonique ab eo impetrare,
what is right and just, Plaut. Curc. 1, 1, 65:cum de jure civili, cum de aequo et bono disputaretur,
Cic. Brut. 38:ex aequo et bono, non ex callido versutoque jure rem judicari oportere,
id. Caecin. 23:fit reus magis ex aequo bonoque quam ex jure gentium,
in accordance with justice and equity, Sall. J. 35.— Also without et:illi dolum malum, illi fidem bonam, illi aequum bonum tradiderunt,
Cic. Top. 17.—So also, aequius melius, according to greater equily, Cic. Off. 3, 15; id. Top. 17.—Of a state of mind, even, unruffled, calm, composed, tranquil, patient, enduring (cf. aequitas, II. B.);1.esp. freq. with animus or mens: animus aequos optumum est aerumnae condimentum,
Plaut. Rud. 2, 3, 71:concedo et quod animus aequus est et quia necesse est,
Cic. Rosc. Am. 50:quodadest memento Componere aequus,
Hor. C. 3, 29, 32:tentantem majora, fere praesentibus aequum,
id. Ep. 1, 17, 24;and so, aequam memento rebus in arduis Servare mentem, etc.,
id. C. 2, 3, 1.—Esp. freq. in the adv. abl.: aequo (aequiore, aequissimo) animo, with even mind, with equanimity, patiently, calmly, quietly, with forbearance: ego, nisi Bibulus adniteretur de triumpho, aequo animo essem, nunc vero aischron siôpan, Cic. Att. 6, 8:carere aequo animo aliquā re,
id. Brut. 6:ferre aliquid,
Nep. Dion. 6, 7; Aur. Vict. Orig. 6, 3:accipere,
Sall. C. 3, 2:tolerare,
id. J. 31:quo aequiore animo Germanicus celerem successionem operiretur,
Suet. Tib. 25:testem se in judiciis interrogari aequissimo animo patiebatur,
id. Aug. 56.—In eccl. Lat. = bono animo:aequo animo esto,
be of good cheer, Vulg. 3 Reg. 21, 7:aequo animo (aliquis) est? Psallat,
ib. Jacob. 5, 13.—Hence: aequi bonique facere aliquid, to regard as fair and reasonable (prop., a gen. of value, Roby, § 1191), to put up with, be content with, submit to, acquiesce in, etc.:istuc aequi bonique facio,
Ter. Heaut. 4, 5, 40: tranquillissimus animus meus totum istuc aequi boni [p. 59] facit, Cic. Att. 7, 7; Liv. 34, 22 fin.:aequi istuc faciam,
it will be all the same to me, Plaut. Mil. 3, 1, 189.—So also:aequi bonique dicere,
to propose any thing reasonable, Ter. Phorm. 4, 3, 32.—Hence, aequē, adv., in like manner, equally, just as = ex aequo, pariter, Gr. isôs, omoiôs (indicating the entire equality of two objects compared, while similiter denotes only likeness):eā (benevolentiā) non pariter omnes egemus... honore et gloriā fortasse non aeque omnes egent,
Cic. Off. 2, 8, 30:non possum ego non aut proxime atque ille aut etiam aeque laborare,
id. Fam. 9, 13, 2:universa aeque eveniunt justo et impio,
Vulg. Eccl. 9, 2.In the comic poets with cum or the comp. abl. (cf. adaeque); in Cic. and good class. authors gen. with et, atque, ac, ac si; less class. with quam, ut, quam ut; in Petr. with tamquam.(α).Aeque—cum:(β).animum advorte, ut aeque mecum haec scias,
Plaut. As. 2, 2, 66, id. Poen. prol. 47: novi aeque omnia tecum, Ter Phorm. 5, 9, 43. But in Plaut. As. 4, 1, 26, tecum una postea aeque pocla potitet, una belongs with tecum to potitet, and aeque is put absol. (sc. ut tu).—Aeque with comp. abl.:(γ).nullus est hoc meticulosus aeque,
as this person, Plaut. Am. 1, 1, 137:qui me in terrā aeque fortunatus erit,
id. Curc. 1, 2, 51.—Aeque—et or aeque— que (as in Gr. ison kai, isa kai, Soph. Oed. Tyr. 611;(δ).Thuc. 3, 14). nisi aeque amicos et nosmet ipsos diligamus,
equally as ourselves, Cic. Fin. 1, 20, 67. versūs aeque prima et media et extrema pars attenditur, id. de Or. 3, 50, 192; id. Rosc. Com. 1, 2; so id. Mur. 13, 28; id. Clu. 69, 195, id. Tusc. 2, 26, 62 al.:quod Aeque neglectum pueris senibusque nocebit,
Hor. Ep. 1, 1, 26.—Aeque—atque, —ac, —ac si, as... as; as much as, as: vide ne, quem tu esse hebetem deputes aeque ac pecus, is, etc., Att. ap. Cic. Div. 1, 22, 45: pumex non aeque aridus atque hic est senex, Plaut Aul. 2, 4, 18; Ter. Phorm 1, 2, 43; Varr. R. R. 3, 8, 2:(ε).nisi haberes, qui illis aeque ac tu ipse gauderet,
Cic. Lael. 6, 22:sed me colit et observat aeque atque patronum suum,
id. Fam. 13, 69; 2, 2; so id. Brut. 71, 248; id. Rosc. Am. 40, 116; Cels. 6, 15; Tac. H. 4, 5; Suet. Caes. 12 al.: aeque ac si. with the subj., just as if. altogether as if:Egnatii absentis rem ut tueare, aeque a te peto ac si mea negotia essent,
Cic. Fam. 13, 43, 3; Auct Her 2, 13, 19: quo factum est, ut jumenta aeque nitida ex castellis educeret ac si in campestribus ea locis habuisset, Nep Eum. 5. 6; Liv. 10, 7, 4; 44, 22, 5 al.—Aeque— quam (only in Plaut. and prose writers from the Aug. per.;(ζ).neither in Cic. nor in Cæs.),
as... as, in the same manner as, as well... as, like, Plaut. Mil. 2, 5, 55;nullum esse agrum aeque feracem quam hic est,
id. Epid. 2, 3, 1:nihil aeque eos terruit quam robur et color imperatoris,
Liv. 28, 26, 14, 5, 6, 11; so 5, 3, 4; 31, 1, 3;in navibus posita aeque quam in aedificiis,
Plin. 2, 81, 83, § 196; so 2, 70, 72, § 180; Tac. A. 14, 38; id. H. 2, 10; 4, 52; Suet. Aug. 64, 89; id. Galb. 4 al.—Aeque—ut, a rare combination, and unworthy of imitation (in authors of the class. per. its reception rests, for the most part, upon false readings for aeque et or aeque ac), as much as, like, cui nihil aeque in causis agendis ut brevitas placet, Plin. Ep. 1, 20, 1 Keil. accinctus aeque ut discinctus, Vulg. 3 Reg. 20, 11. Possidebitis eam (terram) singuli aeque ut frater suus, ib. Ezech. 47, 14:(η).idemque proficeret aeque ut rosaceum,
Plin. 23, 4, 45, § 89, where Jan reads proficeret quod rosaceum. —In Plaut. once aeque—quasi for the class. aeque ac. quem videam aeque esse maestum quasi dies si dicta sit, Plaut. As. 5, 1, 11 Fleck.—Sometimes aeque—aeque, as well as, as much as. aeque pauperibus prodest, locupletibus aeque, Hor. Ep. 1, 1, 25:2.aeque discordiam praepositorum, aeque concordiam subjectis exitiosam,
Tac. Agr. 15.—The comparison is often to be supplied from the whole sentence or context; hence, aeque stands absol. for aeque ac, etc. (ante-class. freq.; also in Cic. and Liv.), equally, as much as, as: eadem oratio non aeque valet, Enn. ap. Gell. 11, 4 (from Eurip. Hec. 295: logos... ou tauton sthenei):3.satin habes, si feminarum nullast quam aeque diligam?
Plaut. Am. 1, 3, 11: Aetna mons non aeque altus, id. Mil. 4, 2, 73; 4, 7, 10; id. Most. 1, 3, 85, etc.; Ter. Phorm. 3, 3, 32; Cic. Fam. 4, 6, 1; so id. ib. 5, 21; id. Fin. 4, 33, 62:aeque sons,
Liv. 29, 19, 2;so 29, 19, 4 al.: aeque non est dubium,
it is as little doubtful, Plin. 2, 15, 13, § 68.—With omnes, uterque, and definite numerals, to indicate that a thing applies equally to all the objects designated, equally:4.non omnia eadem aeque omnibus suavia esse scito,
Plaut. As. 3, 3, 51; Ter. Hec. 2, 1, 2; so Cic. Off. 2, 8, 31; id. Fin. 4, 27, 75 al.:etsi utrique nostrum prope aeque gratae erant (litterae),
id. Fam. 13, 18; so id. Quint. 28, 86; Verg. G. 3, 118; Ov. Tr. 3, 8, 33; id. Fast. 1, 226:aeque ambo pares,
Plaut. Men. 5, 9, 60:duae trabes aeque longae,
Caes. B. C. 2, 10; Suet. Aug. 101. —Sometimes absol., with several substantives, alike, equally:5.Tragici et comici Numquam aeque sunt meditati,
Plaut. Pers. 4, 2, 4. imperium bonus ignavus aeque sibi exoptant, Sall. C. 11.—In Plaut. Capt. 3, 5, 42, nec est mihi quisquam, melius aeque cui velim, melius velle is, perhaps, to be taken together as a phrase, and the comp. considered as used in a restricted sense, as in melius est. Others consider the comp. as used for the simple positive; cf. adaeque.—B.Justly, with equity:► An old adverb.mihi id aeque factum arbitror,
Plaut. Mil. 5, 22 dub. (Ritschl: jureque id factum arbitror).— Comp.: ferro quam fame aequius perituros, more willingly, Sall. H. Fragm.— Sup.:aequissime jus dicere,
Aur. Vict. Epit. 11, 2:judicas ut qui aequissime,
Sid. 15, Ep. 11.form, aequĭter, also occurs: praeda per participes aequiter partita est, Liv. Andr. ap. Non. 512, 31; so Pac. ib., Att. ib., and Plaut. acc. to Prisc. 1010 P. -
104 aequus
aequus ( aecus, Pac. 32 Rib.; Lucr. 5, 1023 Lachm. and Munro; AIQVOS, S. C. de Bacch. 1. 26), a, um, adj. [formerly referred to EIKÔ, eoika, but Pott connects it with Sanscr. ēka = one, as if properly, one and uniform; others consider it as akin to aemulor, q. v.].I.A.. Of place, that extends or lies in a horizontal direction, plain, even, level, flat (esp. freq. in the strategic descriptions of the histt.;B. 1.syn.: planus, aequalis, aequabilis, par, similis, justus): locus ad libellam aequus,
level, Varr. R. R. 1, 6 fin.:aequus et planus locus,
Cic. Caec. 17 fin.:in aequum locum se demittere,
Caes. B. G. 7, 28: legio, quae paulo aequiore loco constiterat, id. ib. 7, 51:in aequum locum deducere,
Sall. J. 42 (cf. in Gr. eis to isoW katabainein, Xen. Anab. 4, 6, 18).— Trop.:sive loquitur ex inferiore loco sive aequo sive ex superiore,
i. e. before the judges, sitting on raised seats, or in the Senate, or in the assembly of the people from the rostra, Cic. de Or. 3, 6, 23:meos multos et ex superiore et ex aequo loco sermones habitos cum tuā summā laude,
from the tribune, and on private matters, id. Fam. 3, 8.—In the histt., sometimes subst.: aequum, i, n., with a gen., level ground, a plain:facilem in aequo campi victoriam fore,
Liv. 5, 38:ut primum agmen aequo, ceteri per acclive jugum insurgerent,
Tac. Agr. 35:in aequum digredi,
id. ib. 18:in aequo obstare,
id. ib. 36; id. H. 4, 23.—Also, an eminence, if it rises without inequalities:dum Romanae cohortes in aequum eniterentur,
up the slope, Tac. A. 2, 80.—As a level place is more favorable for military operations than an uneven one, aequus has the signif.,Of place:2.locum se aequum ad dimicandum dedisse,
Caes. B. C. 3, 73:etsi non aequum locum videbat suis,
Nep. Milt. 5, 4:non hic silvas nec paludes, sed aequis locis aequos deos,
Tac. A. 1, 68. —Of time: judicium aequiore tempore fieri oportere, more propitious, Cic. Corn. Fragm. ap. Ascon. p. 72:3.et tempore et loco aequo,
Liv. 26, 3:tempore aequo,
Suet. Caes. 35.—In gen., of persons or things (freq. and class.), favorable, kind, friendly, benevolent, etc.; constr. absol. with dat., or in and acc. (in poets in with abl.).(α).Absol.:(β).consequeris, ut eos ipsos, quos contra statuas, aequos placatosque dimittas,
Cic. Or. 10, 34:nobilitate inimica, non aequo senatu,
id. Q. Fr. 2, 3 med.:meis aequissimis utuntur auribus,
id. Fam. 7, 33:oculis aspicere aequis,
Verg. A. 4, 372:O dominum aequum et bonum,
Suet. Aug. 53:boni et aequi et faciles domini,
id. Tib. 29.—With dat.:(γ).aequa Venus Teucris, Pallas iniqua fuit,
Ov. Tr. 1, 2, 6; id. A. A. 2, 310.—With in and acc.:(δ).quis hoc statuit, quod aequum sit in Quintium, id iniquum esse in Maevium,
Cic. Quint. 14.—With in and abl.:4.victor erat quamvis, aequus in hoste fuit,
Prop. 4, 18, 28.—Hence,aequus, i, m. subst., a friend:II.ego ut me tibi amicissimum esse et aequi et iniqui intellegant, curabo,
both friends and enemies, Cic. Fam. 3, 6 fin.:aequis iniquisque persuasum erat,
Liv. 5, 45.That is equal to another in any quality, equal, like; and of things divided into two equal parts, a half:1.aequo censu censeri,
Plaut. Trin. 2, 4, 92:partīs,
Lucr. 3, 125; so Aur. Vict. Orig. 19, 1; and Vulg. 1 Reg. 30, 24:aequa erit mensura sagorum,
ib. Exod. 26, 8:pondera,
ib. Lev. 19, 36:portio,
ib. 2 Mach. 8, 30:aequa dementia,
Lucr. 1, 705 al.:aequā manu discedere,
to come off with equal advantage, Sall. C. 39; so,aequo Marte pugnare,
with equal success, Liv. 2, 6; Curt. 4, 15, 29; Flor. 4, 2, 48 al.:urbs erat in summo nubibus aequa jugo,
Ov. P. 4, 7, 24:aequum vulnus utrique tulit,
id. M. 9, 719 (cf. id. ib. 7, 803:aequales urebant pectora flammae): sequiturque patrem non passibus aequis,
Verg. A. 2, 724:pars aequa mundi,
Plin. 2, 19, 17, § 81:utinam esset mihi pars aequa amoris tecum, i. e. aeque vicissim amaremus,
Ter. Eun. 1, 2, 12:non tertiam portionem, verum aequam,
Plin. 3, 1, 1, § 5 al. —Hence the adverbial phrases,Ex aequo, in like manner, in an equal degree, equally ( = ex isou, Hdt., Dem.), Lucr. 1, 854:2.dixit et ex aequo donis formaque probata, etc.,
Ov. H. 16, 87; 20, 123; id. Am. 1, 10, 33; id. A. A. 2, 682; id. M. 3, 145; 4, 62; Liv. 36, 37:adversarum rerum ex aequo socii sunt (Fosi Cheruscis), cum in secundis minores fuissent,
Tac. G. 36 fin. —In aequo esse or stare, to be equal:B.qui cogit mori nolentem, in aequo est, quique properantem impedit,
Sen. Phoen. 98:ut naturam oderint, quod infra deos sumus, quod non in aequo illis stetimus,
id. Ben. 2, 29: in aequo ponere aliquem alicui, to make equal, to put on an equality, to compare:in aequo eum (Philopoemenem) summis imperatoribus posuerunt,
Liv. 39, 50 fin. —Morally.1.Of persons, fair, equitable, impartial in conduct toward others (diff. from justus, just; v. aequitas, II.); constr. absol., with dat.; more rarely with gen.:2.praetor aequus et sapiens,
Cic. Verr. 2, 4, 65; 2, 5, 59:aequissimus aestimator et judex,
id. Fin. 3, 2:praebere se aequum alicui,
id. Fam. 2, 1:absentium aequi, praesentibus mobiles,
benevolent toward, Tac. A. 6, 36.—Of things, fair, right, equitable, reasonable: ITA. SENATVS. AIQVOM. CENSVIT., S. C. de Bach. 1. 26: et aecum et rectum est, Pac. ap. Non. 261, 13 (Trag. Rel. p. 81 Rib.):3.aequa et honesta postulatio,
Cic. Rosc. Am. 2:quod justum est et aequum, servis praestate,
just and fair, Vulg. Col. 4, 1:postulo primum id, quod aequissimum est, ut, etc.,
Cic. Clu. 2:aequa lex et omnibus utilis,
id. Balb. 27:aequissimis legibus monere,
Aur. Vict. Caes. 9, 5:aequae conditiones,
Vell. 2, 25; see Fischer, Gr. II. 611.—Hence,ae-quum, i, n. subst., what is fair, equitable, or just; fairness, equity, or justice, etc.: jus atque aequum, Enn. ap. Non. p. 399, 10 (Trag. v. 224 Vahl.):4.utilitas justi prope mater et aequi,
Hor. S. 1, 3, 98:aequi studium,
Aur. Vict. Caes. 24, 6.—Often with comparatives, more than is right, proper, reasonable:lamentari amplius aequo,
Lucr. 3, 966:injurias gravius aequo habere,
to feel too deeply, Sall. C. 50:potus largius aequo,
Hor. Ep. 2, 2, 215.—Hence, aequum est, it is reasonable, proper, right, etc.; constr. with acc. and inf., in good prose also with dat. pers. and ut, Rudd. II. p. 235, n. 21: nos quiescere aequom est, Enn. ap. Diom. p. 382 P. (Trag. v. 199 Vahl.):quae liberum scire aequom est adulescentem,
Ter. Eun. 3, 2, 25:significant Imbecillorum esse aecum misererier omnīs,
Lucr. 5, 1023:non est aequum nos derelinquere verbum Dei,
Vulg. Act. 6, 2:aequius est mori quam auctoritatem imperii foedare,
Aur. Vict. Epit. 12, 7:ut peritis? Ut piscatorem aequomst (sc. perire), fame sitique speque,
Plaut. Rud. 2, 2, 7; so,sicut aequum est homini de potestate deorum timide et pauca dicamus,
Cic. Imp. Pomp. 16, 47.—In Plaut., with abl.:plus vidissem quam med atque illo aequom foret,
would be becoming in me and him, Plaut. Bacch. 3, 3, 84; id. Rud. prol. 47.—Aequum as subst. very freq. with bonum = aequitas, equitable conduct toward others, fairness, equity, etc.:C.neque quidquam queo aequi bonique ab eo impetrare,
what is right and just, Plaut. Curc. 1, 1, 65:cum de jure civili, cum de aequo et bono disputaretur,
Cic. Brut. 38:ex aequo et bono, non ex callido versutoque jure rem judicari oportere,
id. Caecin. 23:fit reus magis ex aequo bonoque quam ex jure gentium,
in accordance with justice and equity, Sall. J. 35.— Also without et:illi dolum malum, illi fidem bonam, illi aequum bonum tradiderunt,
Cic. Top. 17.—So also, aequius melius, according to greater equily, Cic. Off. 3, 15; id. Top. 17.—Of a state of mind, even, unruffled, calm, composed, tranquil, patient, enduring (cf. aequitas, II. B.);1.esp. freq. with animus or mens: animus aequos optumum est aerumnae condimentum,
Plaut. Rud. 2, 3, 71:concedo et quod animus aequus est et quia necesse est,
Cic. Rosc. Am. 50:quodadest memento Componere aequus,
Hor. C. 3, 29, 32:tentantem majora, fere praesentibus aequum,
id. Ep. 1, 17, 24;and so, aequam memento rebus in arduis Servare mentem, etc.,
id. C. 2, 3, 1.—Esp. freq. in the adv. abl.: aequo (aequiore, aequissimo) animo, with even mind, with equanimity, patiently, calmly, quietly, with forbearance: ego, nisi Bibulus adniteretur de triumpho, aequo animo essem, nunc vero aischron siôpan, Cic. Att. 6, 8:carere aequo animo aliquā re,
id. Brut. 6:ferre aliquid,
Nep. Dion. 6, 7; Aur. Vict. Orig. 6, 3:accipere,
Sall. C. 3, 2:tolerare,
id. J. 31:quo aequiore animo Germanicus celerem successionem operiretur,
Suet. Tib. 25:testem se in judiciis interrogari aequissimo animo patiebatur,
id. Aug. 56.—In eccl. Lat. = bono animo:aequo animo esto,
be of good cheer, Vulg. 3 Reg. 21, 7:aequo animo (aliquis) est? Psallat,
ib. Jacob. 5, 13.—Hence: aequi bonique facere aliquid, to regard as fair and reasonable (prop., a gen. of value, Roby, § 1191), to put up with, be content with, submit to, acquiesce in, etc.:istuc aequi bonique facio,
Ter. Heaut. 4, 5, 40: tranquillissimus animus meus totum istuc aequi boni [p. 59] facit, Cic. Att. 7, 7; Liv. 34, 22 fin.:aequi istuc faciam,
it will be all the same to me, Plaut. Mil. 3, 1, 189.—So also:aequi bonique dicere,
to propose any thing reasonable, Ter. Phorm. 4, 3, 32.—Hence, aequē, adv., in like manner, equally, just as = ex aequo, pariter, Gr. isôs, omoiôs (indicating the entire equality of two objects compared, while similiter denotes only likeness):eā (benevolentiā) non pariter omnes egemus... honore et gloriā fortasse non aeque omnes egent,
Cic. Off. 2, 8, 30:non possum ego non aut proxime atque ille aut etiam aeque laborare,
id. Fam. 9, 13, 2:universa aeque eveniunt justo et impio,
Vulg. Eccl. 9, 2.In the comic poets with cum or the comp. abl. (cf. adaeque); in Cic. and good class. authors gen. with et, atque, ac, ac si; less class. with quam, ut, quam ut; in Petr. with tamquam.(α).Aeque—cum:(β).animum advorte, ut aeque mecum haec scias,
Plaut. As. 2, 2, 66, id. Poen. prol. 47: novi aeque omnia tecum, Ter Phorm. 5, 9, 43. But in Plaut. As. 4, 1, 26, tecum una postea aeque pocla potitet, una belongs with tecum to potitet, and aeque is put absol. (sc. ut tu).—Aeque with comp. abl.:(γ).nullus est hoc meticulosus aeque,
as this person, Plaut. Am. 1, 1, 137:qui me in terrā aeque fortunatus erit,
id. Curc. 1, 2, 51.—Aeque—et or aeque— que (as in Gr. ison kai, isa kai, Soph. Oed. Tyr. 611;(δ).Thuc. 3, 14). nisi aeque amicos et nosmet ipsos diligamus,
equally as ourselves, Cic. Fin. 1, 20, 67. versūs aeque prima et media et extrema pars attenditur, id. de Or. 3, 50, 192; id. Rosc. Com. 1, 2; so id. Mur. 13, 28; id. Clu. 69, 195, id. Tusc. 2, 26, 62 al.:quod Aeque neglectum pueris senibusque nocebit,
Hor. Ep. 1, 1, 26.—Aeque—atque, —ac, —ac si, as... as; as much as, as: vide ne, quem tu esse hebetem deputes aeque ac pecus, is, etc., Att. ap. Cic. Div. 1, 22, 45: pumex non aeque aridus atque hic est senex, Plaut Aul. 2, 4, 18; Ter. Phorm 1, 2, 43; Varr. R. R. 3, 8, 2:(ε).nisi haberes, qui illis aeque ac tu ipse gauderet,
Cic. Lael. 6, 22:sed me colit et observat aeque atque patronum suum,
id. Fam. 13, 69; 2, 2; so id. Brut. 71, 248; id. Rosc. Am. 40, 116; Cels. 6, 15; Tac. H. 4, 5; Suet. Caes. 12 al.: aeque ac si. with the subj., just as if. altogether as if:Egnatii absentis rem ut tueare, aeque a te peto ac si mea negotia essent,
Cic. Fam. 13, 43, 3; Auct Her 2, 13, 19: quo factum est, ut jumenta aeque nitida ex castellis educeret ac si in campestribus ea locis habuisset, Nep Eum. 5. 6; Liv. 10, 7, 4; 44, 22, 5 al.—Aeque— quam (only in Plaut. and prose writers from the Aug. per.;(ζ).neither in Cic. nor in Cæs.),
as... as, in the same manner as, as well... as, like, Plaut. Mil. 2, 5, 55;nullum esse agrum aeque feracem quam hic est,
id. Epid. 2, 3, 1:nihil aeque eos terruit quam robur et color imperatoris,
Liv. 28, 26, 14, 5, 6, 11; so 5, 3, 4; 31, 1, 3;in navibus posita aeque quam in aedificiis,
Plin. 2, 81, 83, § 196; so 2, 70, 72, § 180; Tac. A. 14, 38; id. H. 2, 10; 4, 52; Suet. Aug. 64, 89; id. Galb. 4 al.—Aeque—ut, a rare combination, and unworthy of imitation (in authors of the class. per. its reception rests, for the most part, upon false readings for aeque et or aeque ac), as much as, like, cui nihil aeque in causis agendis ut brevitas placet, Plin. Ep. 1, 20, 1 Keil. accinctus aeque ut discinctus, Vulg. 3 Reg. 20, 11. Possidebitis eam (terram) singuli aeque ut frater suus, ib. Ezech. 47, 14:(η).idemque proficeret aeque ut rosaceum,
Plin. 23, 4, 45, § 89, where Jan reads proficeret quod rosaceum. —In Plaut. once aeque—quasi for the class. aeque ac. quem videam aeque esse maestum quasi dies si dicta sit, Plaut. As. 5, 1, 11 Fleck.—Sometimes aeque—aeque, as well as, as much as. aeque pauperibus prodest, locupletibus aeque, Hor. Ep. 1, 1, 25:2.aeque discordiam praepositorum, aeque concordiam subjectis exitiosam,
Tac. Agr. 15.—The comparison is often to be supplied from the whole sentence or context; hence, aeque stands absol. for aeque ac, etc. (ante-class. freq.; also in Cic. and Liv.), equally, as much as, as: eadem oratio non aeque valet, Enn. ap. Gell. 11, 4 (from Eurip. Hec. 295: logos... ou tauton sthenei):3.satin habes, si feminarum nullast quam aeque diligam?
Plaut. Am. 1, 3, 11: Aetna mons non aeque altus, id. Mil. 4, 2, 73; 4, 7, 10; id. Most. 1, 3, 85, etc.; Ter. Phorm. 3, 3, 32; Cic. Fam. 4, 6, 1; so id. ib. 5, 21; id. Fin. 4, 33, 62:aeque sons,
Liv. 29, 19, 2;so 29, 19, 4 al.: aeque non est dubium,
it is as little doubtful, Plin. 2, 15, 13, § 68.—With omnes, uterque, and definite numerals, to indicate that a thing applies equally to all the objects designated, equally:4.non omnia eadem aeque omnibus suavia esse scito,
Plaut. As. 3, 3, 51; Ter. Hec. 2, 1, 2; so Cic. Off. 2, 8, 31; id. Fin. 4, 27, 75 al.:etsi utrique nostrum prope aeque gratae erant (litterae),
id. Fam. 13, 18; so id. Quint. 28, 86; Verg. G. 3, 118; Ov. Tr. 3, 8, 33; id. Fast. 1, 226:aeque ambo pares,
Plaut. Men. 5, 9, 60:duae trabes aeque longae,
Caes. B. C. 2, 10; Suet. Aug. 101. —Sometimes absol., with several substantives, alike, equally:5.Tragici et comici Numquam aeque sunt meditati,
Plaut. Pers. 4, 2, 4. imperium bonus ignavus aeque sibi exoptant, Sall. C. 11.—In Plaut. Capt. 3, 5, 42, nec est mihi quisquam, melius aeque cui velim, melius velle is, perhaps, to be taken together as a phrase, and the comp. considered as used in a restricted sense, as in melius est. Others consider the comp. as used for the simple positive; cf. adaeque.—B.Justly, with equity:► An old adverb.mihi id aeque factum arbitror,
Plaut. Mil. 5, 22 dub. (Ritschl: jureque id factum arbitror).— Comp.: ferro quam fame aequius perituros, more willingly, Sall. H. Fragm.— Sup.:aequissime jus dicere,
Aur. Vict. Epit. 11, 2:judicas ut qui aequissime,
Sid. 15, Ep. 11.form, aequĭter, also occurs: praeda per participes aequiter partita est, Liv. Andr. ap. Non. 512, 31; so Pac. ib., Att. ib., and Plaut. acc. to Prisc. 1010 P. -
105 Champion, William
SUBJECT AREA: Metallurgy[br]b. 1710 Bristol, Englandd. 1789 England[br]English metallurgist, the first to produce metallic zinc in England on an industrial scale.[br]William, the youngest of the three sons of Nehemiah Champion, stemmed from a West Country Quaker family long associated with the metal trades. His grandfather, also called Nehemiah, had been one of Abraham Darby's close Quaker friends when the brassworks at Baptist Mills was being established in 1702 and 1703. Nehemiah II took over the management of these works soon after Darby went to Coalbrookdale, and in 1719, as one of a group of Bristol copper smelters, he negotiated an agreement with Lord Falmouth to develop copper mines in the Redruth area in Cornwall. In 1723 he was granted a patent for a cementation brass-making process using finely granulated copper rather than the broken fragments of massive copper hitherto employed.In 1730 he returned to Bristol after a tour of European metallurgical centres, and he began to develop an industrial process for the manufacture of pure zinc ingots in England. Metallic zinc or spelter was then imported at great expense from the Far East, largely for the manufacture of copper alloys of golden colour used for cheap jewellery. The process William developed, after six years of experimentation, reduced zinc oxide with charcoal at temperatures well above the boiling point of zinc. The zinc vapour obtained was condensed rapidly to prevent reoxidation and finally collected under water. This process, patented in 1738, was operated in secret until 1766 when Watson described it in his Chemical Essays. After encountering much opposition from the Bristol merchants and zinc importers, William decided to establish his own integrated brassworks at Warmley, five meals east of Bristol. The Warmley plant began to produce in 1748 and expanded rapidly. By 1767, when Warmley employed about 2,000 men, women and children, more capital was needed, requiring a Royal Charter of Incorporation. A consortium of Champion's competitors opposed this and secured its refusal. After this defeat William lost the confidence of his fellow directors, who dismissed him. He was declared bankrupt in 1769 and his works were sold to the British Brass Company, which never operated Warmley at full capacity, although it produced zinc on that site until 1784.[br]Bibliography1723, British patent no. 454 (cementation brass-making process).1738, British patent no. 564 (zinc ingot production process).1767, British patent no. 867 (brass manufacture wing zinc blende).Further ReadingJ.Day, 1973, Bristol Brass: The History of the Industry, Newton Abbot: David \& Charles.A.Raistrick, 1970, Dynasty of Ironfounders: The Darbys and Coalbrookdale, Newton Abbot: David \& Charles.J.R.Harris, 1964, The Copper King, Liverpool University Press.ASD -
106 Farman, Henri
SUBJECT AREA: Aerospace[br]b. 26 May 1874 Paris, Franced. 17 July 1958 Paris, France[br]French aeroplane designer who modified Voisin biplanes and later, with his brother Maurice (b. 21 March 1877 Paris, France; d. 26 February 1964 Paris, France), created a major aircraft-manufacturing company.[br]The parents of Henri and Maurice Farman were British subjects living in Paris, but their sons lived all their lives in France and became French citizens. As young men, both became involved in cycle and automobile racing. Henri (or Henry—he used both versions) turned his attention to aviation in 1907 when he bought a biplane from Gabriel Voisin. Within a short time he had established himself as one of the leading pilots in Europe, with many record-breaking flights to his credit. Farman modified the Voisin with his own improvements, including ailerons, and then in 1909 he designed the first Farman biplane. This became the most popular biplane in Europe from the autumn of 1909 until well into 1911 and is one of the classic aeroplanes of history. Meanwhile, Maurice Farman had also begun to design and build biplanes; his first design of 1909 was not a great success but from it evolved two robust biplanes nicknamed the "Longhorn" and the "Shorthorn", so called because of their undercarriage skids. In 1912 the brothers joined forces and set up a very large factory at Billancourt. The "Longhorn" and "Shorthorn" became the standard training aircraft in France and Britain during the early years of the First World War. The Farman brothers went on to produce a number of other wartime designs, including a large bomber. After the war the Farmans produced a series of large airliners which played a key role in establishing France as a major airline operator. Most famous of these was the Goliath, a twin-engined biplane capable of carrying up to twelve passengers. This was produced from 1918 to 1929 and was used by many airlines, including the Farman Line. The brothers retired when their company was nationalized in 1937.[br]Bibliography1910, The Aviator's Companion, London (with his brother Dick Farman).Further ReadingM.Farman, 1901, 3,000 kilomètres en ballon, Paris (an account of several balloon flights from 1894 to 1900).J.Liron, 1984, Les Avions Farman, Paris (provides comprehensive descriptions of all Farman aircraft).Jane's Fighting Aircraft of World War I, 1990, London (reprint) (gives details of all early Farman aircraft).J.Stroud, 1966, European Aircraft since 1910, London (provides details about Farman air-liners).JDS -
107 Newcomen, Thomas
SUBJECT AREA: Steam and internal combustion engines[br]b. January or February 1663 Dartmouth, Devon, Englandd. 5 August 1729 London, England[br]English inventor and builder of the world's first successful stationary steam-engine.[br]Newcomen was probably born at a house on the quay at Dartmouth, Devon, England, the son of Elias Newcomen and Sarah Trenhale. Nothing is known of his education, and there is only dubious evidence of his apprenticeship to an ironmonger in Exeter. He returned to Dartmouth and established himself there as an "ironmonger". The term "ironmonger" at that time meant more than a dealer in ironmongery: a skilled craftsman working in iron, nearer to today's "blacksmith". In this venture he had a partner, John Calley or Caley, who was a plumber and glazier. Besides running his business in Dartmouth, it is evident that Newcomen spent a good deal of time travelling round the mines of Devon and Cornwall in search of business.Eighteenth-century writers and others found it impossible to believe that a provincial ironmonger could have invented the steam-engine, the concept of which had occupied the best scientific brains in Europe, and postulated a connection between Newcomen and Savery or Papin, but scholars in recent years have failed to find any evidence of this. Certainly Savery was in Dartmouth at the same time as Newcomen but there is nothing to indicate that they met, although it is possible. The most recent biographer of Thomas Newcomen is of the opinion that he was aware of Savery and his work, that the two men had met by 1705 and that, although Newcomen could have taken out his own patent, he could not have operated his own engines without infringing Savery's patent. In the event, they came to an agreement by which Newcomen was enabled to sell his engines under Savery's patent.The first recorded Newcomen engine is dated 1712, although this may have been preceded by a good number of test engines built at Dartmouth, possibly following a number of models. Over one hundred engines were built to Newcomen's design during his lifetime, with the first engine being installed at the Griff Colliery near Dudley Castle in Staffordshire.On the death of Thomas Savery, on 15 May 1715, a new company, the Proprietors of the Engine Patent, was formed to carry on the business. The Company was represented by Edward Elliot, "who attended the Sword Blade Coffee House in Birchin Lane, London, between 3 and 5 o'clock to receive enquiries and to act as a contact for the committee". Newcomen was, of course, a member of the Proprietors.A staunch Baptist, Newcomen married Hannah Waymouth, who bore him two sons and a daughter. He died, it is said of a fever, in London on 5 August 1729 and was buried at Bunhill Fields.[br]Further ReadingL.T.C.Rolt and J.S.Allen, 1977, The Steam Engine of Thomas Newcomen, Hartington: Moorland Publishing Company (the definitive account of his life and work).IMcN -
108 Porta, Giovanni Battista (Giambattista) della
SUBJECT AREA: Steam and internal combustion engines[br]b. between 3 October and 15 November 1535 Vico Equense, near Naples, Italyd. 4 February 1615 Naples, Italy[br]Italian natural philosopher who published many scientific books, one of which covered ideas for the use of steam.[br]Giambattista della Porta spent most of his life in Naples, where some time before 1580 he established the Accademia dei Segreti, which met at his house. In 1611 he was enrolled among the Oziosi in Naples, then the most renowned literary academy. He was examined by the Inquisition, which, although he had become a lay brother of the Jesuits by 1585, banned all further publication of his books between 1592 and 1598.His first book, the Magiae Naturalis, which covered the secrets of nature, was published in 1558. He had been collecting material for it since the age of 15 and he saw that science should not merely represent theory and contemplation but must arrive at practical and experimental expression. In this work he described the hardening of files and pieces of armour on quite a large scale, and it included the best sixteenth-century description of heat treatment for hardening steel. In the 1589 edition of this work he covered ways of improving vision at a distance with concave and convex lenses; although he may have constructed a compound microscope, the history of this instrument effectively begins with Galileo. His theoretical and practical work on lenses paved the way for the telescope and he also explored the properties of parabolic mirrors.In 1563 he published a treatise on cryptography, De Furtivis Liter arum Notis, which he followed in 1566 with another on memory and mnemonic devices, Arte del Ricordare. In 1584 and 1585 he published treatises on horticulture and agriculture based on careful study and practice; in 1586 he published De Humana Physiognomonia, on human physiognomy, and in 1588 a treatise on the physiognomy of plants. In 1593 he published his De Refractione but, probably because of the ban by the Inquisition, no more were produced until the Spiritali in 1601 and his translation of Ptolemy's Almagest in 1605. In 1608 two new works appeared: a short treatise on military fortifications; and the De Distillatione. There was an important work on meteorology in 1610. In 1601 he described a device similar to Hero's mechanisms which opened temple doors, only Porta used steam pressure instead of air to force the water out of its box or container, up a pipe to where it emptied out into a higher container. Under the lower box there was a small steam boiler heated by a fire. He may also have been the first person to realize that condensed steam would form a vacuum, for there is a description of another piece of apparatus where water is drawn up into a container at the top of a long pipe. The container was first filled with steam so that, when cooled, a vacuum would be formed and water drawn up into it. These are the principles on which Thomas Savery's later steam-engine worked.[br]Further ReadingDictionary of Scientific Biography, 1975, Vol. XI, New York: C.Scribner's Sons (contains a full biography).H.W.Dickinson, 1938, A Short History of the Steam Engine, Cambridge University Press (contains an account of his contributions to the early development of the steam-engine).C.Singer (ed.), 1957, A History of Technology, Vol. III, Oxford University Press (contains accounts of some of his other discoveries).I.Asimov (ed.), 1982, Biographical Encyclopaedia of Science and Technology, 2nd edn., New York: Doubleday.G.Sarton, 1957, Six wings: Men of Science in the Renaissance, London: Bodley Head, pp. 85–8.RLH / IMcNBiographical history of technology > Porta, Giovanni Battista (Giambattista) della
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109 עכב
עָכַב(cmp. עָקַב) to be curved; hooked. Pi. עִיכֵּב 1) to detain, prevent. Mekh. Bshall. s. 1 ואל תְּעַכֵּב את גאולתנו and delay not our redemption. Ber.7a ומי מְעַכֵּב, v. עִיסָה; a. fr.Esp. to invalidate an act by an omission; to be indispensable (v. עִיכּוּב). Zeb.V, 1 מתנה אחת מהן מְעַכֶּבֶת the omission of one of these manipulations (v. מַתָּנָה) makes the whole act illegal. Ib. אם לא נתן לא ע׳ if he did not pour the blood into the ysod (יְסוֹד), it does not invalidate the act. Ib. 48a לעַכֵּב מנין whence do we prove that it is indispensable? (opp. למצוה). Men.IV, 1 התכלת אינה מעכבת את הלבן the absence of the blue thread in the show fringes does not hinder the white thread, i. e. in the absence of the one, the other may do for the ceremony. Ib. הסולת והשמן אינם מְעַכְּבִין … ולא היין מְעַכְּבָן the flour and oil (of the Minḥah) are no hinderance to offering the wine, nor does the wine form a hinderance to them, i. e. the order in which they are offered is immaterial. Ib. המתנות … אינן מְעַכְּבוֹת זו את זו the sprinklings upon the outer altar are no hinderance to one another, i. e. one of them is enough to make the ceremony legal. Ber.2a ביאת שמשו מְעַכַּבְתּוֹ מלאכולוכ׳ the sunset of his last day of levitical uncleanness is indispensable for allowing him to eat Trumah, but the offering of his sacrifice is not; a. v. fr.Part. pass. מְעוּכָּב; f. מְעוּכֶּבֶת; pl. מְעוּכָּבִים, מְעוּכָּבִין; מְעוּכָּבוֹת. Y.Sot.II, beg.17d ומכיון שהוא מע׳ מלשמוחוכ׳ since he is prevented from rejoicing with her (at the sacrifice), it is as if he prevented her from partaking of the sacrifice (by failing to provide for her offering of sanctification). Ib. והוא מעכב מלשמוח (read מְעוּכָּב). Mekh. l. c. כי בגללך אנו מע׳ for we are detained on thy account; a. e. 2) to detain ones self; to tarry; to wait for. Ex. R. s. 3 סבור אתה שהיה משה מעכבוכ׳ do you think that Moses hesitated (was unwilling) to go? Gen. R. s. 55 על מנת שנאמר לך … ולא תְעַכֵּב even if I tell thee to sacrifice thy son to me, thou wilt not hesitate. Ib. ולא יְעַכֵּב he will not hesitate. Ib. הלואי … ולא אֲעַכֵּב O! that the Lord would appear to me and tell me that I should cut off one of my limbs! I would not hesitate. Tanḥ. Eḳeb 6 השכינה מעכבת ישראל וענני כבוד מְעַכְּבִין לך the Divine Presence is waiting, Israel and the clouds of glory are waiting for thee; ib. Bshall. 2; a. fr. Hithpa. הִתְעַכֵּב, Nithpa. נִתְעַכִּב to be prevented; to be delayed. Y.Pes.VI, 33b bot. מִתְעַכֵּב מן המצות he is precluded from religious acts. Koh. R. to II, 2 מה טיבו שבני מתעכב what is the cause of my sons tarrying? Num. R. s. 14 נ׳ לה הענן the cloud of glory tarried for her (Miriams) sake; Sot.I, 9 נִתְעַכְּבוּ לה ישראלוכ׳ Israel tarried for her sake seven days; a. fr. -
110 עָכַב
עָכַב(cmp. עָקַב) to be curved; hooked. Pi. עִיכֵּב 1) to detain, prevent. Mekh. Bshall. s. 1 ואל תְּעַכֵּב את גאולתנו and delay not our redemption. Ber.7a ומי מְעַכֵּב, v. עִיסָה; a. fr.Esp. to invalidate an act by an omission; to be indispensable (v. עִיכּוּב). Zeb.V, 1 מתנה אחת מהן מְעַכֶּבֶת the omission of one of these manipulations (v. מַתָּנָה) makes the whole act illegal. Ib. אם לא נתן לא ע׳ if he did not pour the blood into the ysod (יְסוֹד), it does not invalidate the act. Ib. 48a לעַכֵּב מנין whence do we prove that it is indispensable? (opp. למצוה). Men.IV, 1 התכלת אינה מעכבת את הלבן the absence of the blue thread in the show fringes does not hinder the white thread, i. e. in the absence of the one, the other may do for the ceremony. Ib. הסולת והשמן אינם מְעַכְּבִין … ולא היין מְעַכְּבָן the flour and oil (of the Minḥah) are no hinderance to offering the wine, nor does the wine form a hinderance to them, i. e. the order in which they are offered is immaterial. Ib. המתנות … אינן מְעַכְּבוֹת זו את זו the sprinklings upon the outer altar are no hinderance to one another, i. e. one of them is enough to make the ceremony legal. Ber.2a ביאת שמשו מְעַכַּבְתּוֹ מלאכולוכ׳ the sunset of his last day of levitical uncleanness is indispensable for allowing him to eat Trumah, but the offering of his sacrifice is not; a. v. fr.Part. pass. מְעוּכָּב; f. מְעוּכֶּבֶת; pl. מְעוּכָּבִים, מְעוּכָּבִין; מְעוּכָּבוֹת. Y.Sot.II, beg.17d ומכיון שהוא מע׳ מלשמוחוכ׳ since he is prevented from rejoicing with her (at the sacrifice), it is as if he prevented her from partaking of the sacrifice (by failing to provide for her offering of sanctification). Ib. והוא מעכב מלשמוח (read מְעוּכָּב). Mekh. l. c. כי בגללך אנו מע׳ for we are detained on thy account; a. e. 2) to detain ones self; to tarry; to wait for. Ex. R. s. 3 סבור אתה שהיה משה מעכבוכ׳ do you think that Moses hesitated (was unwilling) to go? Gen. R. s. 55 על מנת שנאמר לך … ולא תְעַכֵּב even if I tell thee to sacrifice thy son to me, thou wilt not hesitate. Ib. ולא יְעַכֵּב he will not hesitate. Ib. הלואי … ולא אֲעַכֵּב O! that the Lord would appear to me and tell me that I should cut off one of my limbs! I would not hesitate. Tanḥ. Eḳeb 6 השכינה מעכבת ישראל וענני כבוד מְעַכְּבִין לך the Divine Presence is waiting, Israel and the clouds of glory are waiting for thee; ib. Bshall. 2; a. fr. Hithpa. הִתְעַכֵּב, Nithpa. נִתְעַכִּב to be prevented; to be delayed. Y.Pes.VI, 33b bot. מִתְעַכֵּב מן המצות he is precluded from religious acts. Koh. R. to II, 2 מה טיבו שבני מתעכב what is the cause of my sons tarrying? Num. R. s. 14 נ׳ לה הענן the cloud of glory tarried for her (Miriams) sake; Sot.I, 9 נִתְעַכְּבוּ לה ישראלוכ׳ Israel tarried for her sake seven days; a. fr. -
111 פטר
פָּטַר(b. h.) 1) to break through, open. Bekh.VIII, 1 (46a) (ref. to Ex. 13:2) עד שיִפְטְרוּ רחם מישראל (not שיפטרוה) provided they open the womb when the mother is an Israelite (although she conceived before her conversion); ib. 47a. 2) to send off, discharge, dismiss. Keth.XIII, 5, a. fr. או כנוס או פְּטוֹר (the betrothed has a right to say) either marry or release (me by divorce). Gitt.VI, 5 פִּטְרוּהָ … לא אמר כלום if one says to friends, ‘release her … he has said nothing (they are not authorized to write a letter of divorce, as it might mean, release her of her debts); ib. 65b ר׳ נתן אומר פַּטְּרוּהָ דבריו קיימין פִּיטָרוּהָ לא אמר כלום R. N. says, if he said paṭṭruha (Pi.), his words stand (a divorce is meant), but if he says piṭruha ( Kal) Ib. ר׳ נתן דבבלאה … בין פיטרוה לפטרוהוכ׳ R. N. who is a Babylonian, draws a distinction between piṭruha and paṭṭruha; our Tannai (in the Mishnah) being a Palestinian does not Ib. VIII, 4. פּוֹטֵר … בגט ישן a man may divorce his wife with an old letter of divorce (having been closeted with her after he had written it); Tosef. ib. VIII (VI), 3 אינו פוטרוכ׳ he must not divorce with an old letter, in order that the letter of divorce may not date farther back than (the conception of) her child; a. fr. 3) to dismiss, give leave, let go. Sot.IX, 6 ופְטַרְנוּהוּ בלא מזון and we let him (the stranger) go without provision. Midr. Till. to Ps. 91 מי גרול הפּוֹטֵר או הנִפְטָר which is the superior of the two? he who gives leave, or he who takes leave? Ib. (ref. to Gen. 32:27) הרי יעקב פוטר למלאך behold, Jacob gives leave to the angel; a. fr. 4) (law) to discharge, acquit; (ritual) to exempt from obligation, to declare free from punishment, eventually from sacrificial atonement, opp. חִיֵּיב. Erub.65a יכול אני לִפְטוֹרוכ׳ I can (by my plea) release from judgment the whole world (all Israelites) from the destruction of the Temple to the present time, for we read (Is. 51:21), Hear now this, thou afflicted and drunken (a drunken person is irresponsible); ib. מאי יכולני לפטור נמי מדין תפלה this ‘I can release means also from responsibility for neglect of prayer (the drunken not being permitted to pray). Succ.45b. Sabb.II, 5 ר׳ יוסי פוטר בכלןוכ׳ R. J. declares (him that did it) free from punishment or eventual sacrifice in all those cases, except Ker.IV, 2 ר׳ יהושע פוטר R. J. absolves him from bringing a sin-offering, opp. מחייב חטאת. Snh.V, 5 אם מצאו לו זכות פְּטָרוּהוּ if they found evidence in his favor, they (the court) acquitted him; a. v. fr.Trnsf. to cause exemption; to cover, include. Ber.VI, 5 ברך על היין … פ׳ את הייןוכ׳ if he recited the blessing over wine before the meal, he has therewith exempted the wine offered after the meal (from an additional blessing). Ib. 7 מברך על העיקר ופוטר את הטפלה he says the blessing over the chief dish, and with this he covers that which goes with it (v. טְפֵלָה). Yeb.I, 1 חמש … פּוֹטְרוֹת צרותיהן fifteen women (of various kinship with the yabam, by which he is prevented from marrying any of them) cover their rivals (making them free from dependence on the yabam for marriage or discharge); a. fr.Part. pass. פָּטוּר; f. פְּטוּרָה; pl. פְּטוּרִים, פְּטוּרִין; פְּטוּרוֹת (is, are) exempt, free, opp. חַיָּיב. Peah I, 6 ופ׳ מן המעשרותוכ׳ and he need not give the tithes, until B. Mets.VIII, 1 פ׳ (sub. מלשלם) he is free from indemnity. Ib. VII, 10 מתנה … להיות פ׳ משבועה may have an agreement to be eventually exempt from making oath; להיות פ׳ מלשלם to be exempt from responsibility. Kidd.I, 7 כל מצות הבן על האב … ונשים פ׳ to all paternal duties men are bound, but women (mothers) are exempt from them. Yeb.I, 2 כשם שבתו פ׳ כך צרתה פ׳ as well as his (the yabams) daughter is exempt (from the law of levirate marriage, because the yabam cannot marry her), so her rival is exempt; a. v. fr. Pi. פִּיטֵּר to dismiss; to divorce. Gitt.65b, v. supra. Kidd.31b פַּטְּרוּנִי dismiss (escort) me; a. e. Nif. נִפְטָר, Hithpa. הִתְפַטֵּר 1) to be exempted, freed. Bekh.II, 1 לא נִפְטְרוּ מבכורוכ׳ they (the Levites) have not been exempted from consecrating the firstborn of clean animals, but only from redeeming their firstborn sons and the firstborn of asses; a. e. 2) to be dismissed, take leave, depart. Yoma I, 5 נפטרו והלכו להם they took leave and went. Sot.IX, 5. Ber.64a הנ׳ מחבירווכ׳ he who leaves his friend (after escorting him a distance) must not say, ‘go in peace, but, ‘go to peace; הנ׳ מן המתוכ׳ he who takes leave of the dead (after burial) Ib. 31a; Erub.64a לא יִפָּטֵר אדםוכ׳ one must not leave a friend otherwise than with a word of tradition (on legal or religious subjects), by which he may remember him; a. fr.Esp. to depart this world, to die. Ber.17a גדל בשם טוב ונ׳ בשם טוב מן העולם who grew (lived) with a good name, and left the world with a good name. Tem.16a בשעהשנ׳ משה רבינו לגן עדן when Moses our teacher was to depart for paradise. Gen. R. s. 96; a. fr.Yalk. Koh. 989 בשעה … מִתְפַּטְּרִיםוכ׳ when the children are dismissed from school. Hif. הִפְטִיר 1) to discard; ה׳ בשפה to discard with the lip, to spurn. Pesik. R. s. 37 מחרקין … ומַפְטִירִים בשפתותיהם gnashed their teeth … and spurned with their lips (ref. to Ps. 22:8). Treat. Der. Er. ch. 2 מפְטִירֵי שפה (= מפטירין בשפה). 2) to dismiss, adjourn a meeting. Y.Ber.IV, 7d top הַפְטֵר את העם dismiss the people (adjourn the meeting). M. Kat. 5b, v. בָּכָה. Ḥull.51a מַפְטִיר כנסיות one who dismisses the assemblies, janitor, v. כְּנֶסֶת.Pes.X, 8, v. אֶפִּיקוֹמָן; a. e. 3) ( to recite before dismissal, to conclude the reading from the Law by reading a portion of the Prophets, to read the Hafṭarah (v. הַפְטָרָה). Meg.IV, 1 בשני … ואין מַפְטִירִין בנביא on Mondays, Thursdays and Saturday afternoons three persons read from the Law …, and we do not close with a lesson from the Prophets. Ib. 5 המפטיר בנביא הואוכ׳ he who concludes with the prophetic lesson (being the last of those called up) has the privilege of, v. פָּרַס; a. fr. -
112 פָּטַר
פָּטַר(b. h.) 1) to break through, open. Bekh.VIII, 1 (46a) (ref. to Ex. 13:2) עד שיִפְטְרוּ רחם מישראל (not שיפטרוה) provided they open the womb when the mother is an Israelite (although she conceived before her conversion); ib. 47a. 2) to send off, discharge, dismiss. Keth.XIII, 5, a. fr. או כנוס או פְּטוֹר (the betrothed has a right to say) either marry or release (me by divorce). Gitt.VI, 5 פִּטְרוּהָ … לא אמר כלום if one says to friends, ‘release her … he has said nothing (they are not authorized to write a letter of divorce, as it might mean, release her of her debts); ib. 65b ר׳ נתן אומר פַּטְּרוּהָ דבריו קיימין פִּיטָרוּהָ לא אמר כלום R. N. says, if he said paṭṭruha (Pi.), his words stand (a divorce is meant), but if he says piṭruha ( Kal) Ib. ר׳ נתן דבבלאה … בין פיטרוה לפטרוהוכ׳ R. N. who is a Babylonian, draws a distinction between piṭruha and paṭṭruha; our Tannai (in the Mishnah) being a Palestinian does not Ib. VIII, 4. פּוֹטֵר … בגט ישן a man may divorce his wife with an old letter of divorce (having been closeted with her after he had written it); Tosef. ib. VIII (VI), 3 אינו פוטרוכ׳ he must not divorce with an old letter, in order that the letter of divorce may not date farther back than (the conception of) her child; a. fr. 3) to dismiss, give leave, let go. Sot.IX, 6 ופְטַרְנוּהוּ בלא מזון and we let him (the stranger) go without provision. Midr. Till. to Ps. 91 מי גרול הפּוֹטֵר או הנִפְטָר which is the superior of the two? he who gives leave, or he who takes leave? Ib. (ref. to Gen. 32:27) הרי יעקב פוטר למלאך behold, Jacob gives leave to the angel; a. fr. 4) (law) to discharge, acquit; (ritual) to exempt from obligation, to declare free from punishment, eventually from sacrificial atonement, opp. חִיֵּיב. Erub.65a יכול אני לִפְטוֹרוכ׳ I can (by my plea) release from judgment the whole world (all Israelites) from the destruction of the Temple to the present time, for we read (Is. 51:21), Hear now this, thou afflicted and drunken (a drunken person is irresponsible); ib. מאי יכולני לפטור נמי מדין תפלה this ‘I can release means also from responsibility for neglect of prayer (the drunken not being permitted to pray). Succ.45b. Sabb.II, 5 ר׳ יוסי פוטר בכלןוכ׳ R. J. declares (him that did it) free from punishment or eventual sacrifice in all those cases, except Ker.IV, 2 ר׳ יהושע פוטר R. J. absolves him from bringing a sin-offering, opp. מחייב חטאת. Snh.V, 5 אם מצאו לו זכות פְּטָרוּהוּ if they found evidence in his favor, they (the court) acquitted him; a. v. fr.Trnsf. to cause exemption; to cover, include. Ber.VI, 5 ברך על היין … פ׳ את הייןוכ׳ if he recited the blessing over wine before the meal, he has therewith exempted the wine offered after the meal (from an additional blessing). Ib. 7 מברך על העיקר ופוטר את הטפלה he says the blessing over the chief dish, and with this he covers that which goes with it (v. טְפֵלָה). Yeb.I, 1 חמש … פּוֹטְרוֹת צרותיהן fifteen women (of various kinship with the yabam, by which he is prevented from marrying any of them) cover their rivals (making them free from dependence on the yabam for marriage or discharge); a. fr.Part. pass. פָּטוּר; f. פְּטוּרָה; pl. פְּטוּרִים, פְּטוּרִין; פְּטוּרוֹת (is, are) exempt, free, opp. חַיָּיב. Peah I, 6 ופ׳ מן המעשרותוכ׳ and he need not give the tithes, until B. Mets.VIII, 1 פ׳ (sub. מלשלם) he is free from indemnity. Ib. VII, 10 מתנה … להיות פ׳ משבועה may have an agreement to be eventually exempt from making oath; להיות פ׳ מלשלם to be exempt from responsibility. Kidd.I, 7 כל מצות הבן על האב … ונשים פ׳ to all paternal duties men are bound, but women (mothers) are exempt from them. Yeb.I, 2 כשם שבתו פ׳ כך צרתה פ׳ as well as his (the yabams) daughter is exempt (from the law of levirate marriage, because the yabam cannot marry her), so her rival is exempt; a. v. fr. Pi. פִּיטֵּר to dismiss; to divorce. Gitt.65b, v. supra. Kidd.31b פַּטְּרוּנִי dismiss (escort) me; a. e. Nif. נִפְטָר, Hithpa. הִתְפַטֵּר 1) to be exempted, freed. Bekh.II, 1 לא נִפְטְרוּ מבכורוכ׳ they (the Levites) have not been exempted from consecrating the firstborn of clean animals, but only from redeeming their firstborn sons and the firstborn of asses; a. e. 2) to be dismissed, take leave, depart. Yoma I, 5 נפטרו והלכו להם they took leave and went. Sot.IX, 5. Ber.64a הנ׳ מחבירווכ׳ he who leaves his friend (after escorting him a distance) must not say, ‘go in peace, but, ‘go to peace; הנ׳ מן המתוכ׳ he who takes leave of the dead (after burial) Ib. 31a; Erub.64a לא יִפָּטֵר אדםוכ׳ one must not leave a friend otherwise than with a word of tradition (on legal or religious subjects), by which he may remember him; a. fr.Esp. to depart this world, to die. Ber.17a גדל בשם טוב ונ׳ בשם טוב מן העולם who grew (lived) with a good name, and left the world with a good name. Tem.16a בשעהשנ׳ משה רבינו לגן עדן when Moses our teacher was to depart for paradise. Gen. R. s. 96; a. fr.Yalk. Koh. 989 בשעה … מִתְפַּטְּרִיםוכ׳ when the children are dismissed from school. Hif. הִפְטִיר 1) to discard; ה׳ בשפה to discard with the lip, to spurn. Pesik. R. s. 37 מחרקין … ומַפְטִירִים בשפתותיהם gnashed their teeth … and spurned with their lips (ref. to Ps. 22:8). Treat. Der. Er. ch. 2 מפְטִירֵי שפה (= מפטירין בשפה). 2) to dismiss, adjourn a meeting. Y.Ber.IV, 7d top הַפְטֵר את העם dismiss the people (adjourn the meeting). M. Kat. 5b, v. בָּכָה. Ḥull.51a מַפְטִיר כנסיות one who dismisses the assemblies, janitor, v. כְּנֶסֶת.Pes.X, 8, v. אֶפִּיקוֹמָן; a. e. 3) ( to recite before dismissal, to conclude the reading from the Law by reading a portion of the Prophets, to read the Hafṭarah (v. הַפְטָרָה). Meg.IV, 1 בשני … ואין מַפְטִירִין בנביא on Mondays, Thursdays and Saturday afternoons three persons read from the Law …, and we do not close with a lesson from the Prophets. Ib. 5 המפטיר בנביא הואוכ׳ he who concludes with the prophetic lesson (being the last of those called up) has the privilege of, v. פָּרַס; a. fr. -
113 קדש
קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr. -
114 קָדַש
קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr. -
115 רוב
רֹובm. (b. h.; רָבַב) multitude; larger portion; majority. Meg.15b (ref. to Esth. 5:11) וכמהר׳ בניו how large was the multitude of his sons? Bekh.VI, 8 ר׳ המדברוכ׳ the larger portion of the anterior part of the tongue. Keth.15a הולכין אחרר׳ העיר we are guided by the legal status of the majority of the inhabitants of the town; ר׳ סיעה the majority of the members of the caravan that encamped near the town. Ib.; Ḥull.95a, a. e. בנמצא הלך אחר הר׳ when a piece of meat is found, we go by the majority of the meat stalls (to decide whether it be kasher or not). Ib. 3b, a. e. ר׳ מצוייןוכ׳ most of those engaged in slaughtering are experts. Sabb.118b רוּבָּן של צדיקיםוכ׳ most righteous men die from bowel diseases. Ḥull.II, 1 רוּבֹּו של אחד כמוהו if one cuts through the larger portion of the organ (v. סִימָן), it is considered as if he had cut it through. Hor.3b בכל התורּה … רובו ככולו in the entire Law we adopt the rule that a majority (or the larger portion) are legally equal to an entirety; Naz.42a; a. v. fr.Gitt.60b ר׳ בכתבוכ׳ the majority of the halakhic decisions rests on the Scripture (is derived from the text by interpretation), and the minority on tradition; v. Y.Peah I, 17a bot.Y.Yeb.IV, 6b top עד שיפרש לו רובו, read: רַבֹּו. -
116 רֹוב
רֹובm. (b. h.; רָבַב) multitude; larger portion; majority. Meg.15b (ref. to Esth. 5:11) וכמהר׳ בניו how large was the multitude of his sons? Bekh.VI, 8 ר׳ המדברוכ׳ the larger portion of the anterior part of the tongue. Keth.15a הולכין אחרר׳ העיר we are guided by the legal status of the majority of the inhabitants of the town; ר׳ סיעה the majority of the members of the caravan that encamped near the town. Ib.; Ḥull.95a, a. e. בנמצא הלך אחר הר׳ when a piece of meat is found, we go by the majority of the meat stalls (to decide whether it be kasher or not). Ib. 3b, a. e. ר׳ מצוייןוכ׳ most of those engaged in slaughtering are experts. Sabb.118b רוּבָּן של צדיקיםוכ׳ most righteous men die from bowel diseases. Ḥull.II, 1 רוּבֹּו של אחד כמוהו if one cuts through the larger portion of the organ (v. סִימָן), it is considered as if he had cut it through. Hor.3b בכל התורּה … רובו ככולו in the entire Law we adopt the rule that a majority (or the larger portion) are legally equal to an entirety; Naz.42a; a. v. fr.Gitt.60b ר׳ בכתבוכ׳ the majority of the halakhic decisions rests on the Scripture (is derived from the text by interpretation), and the minority on tradition; v. Y.Peah I, 17a bot.Y.Yeb.IV, 6b top עד שיפרש לו רובו, read: רַבֹּו. -
117 Heim-dalr
m., with single l, not Heimdallr, as shewn from the gen. -dalar, not -dalls; a later form used in the Rímur was Heimdæl-l, Þrymlur 1. 8:—the god Heimdal, Edda, whence the poem Heimdalar-galdr, m. id. The etymology has not been made out: Heimdal was the heavenly watchman in the old mythology, answering to St. Peter in the medieval legends; respecting him vide Edda 17 (Sksm.) and passim, Gm. 13: he was also regarded as the father and founder of the different classes of mankind, see Rm. and Vsp. 1,—meiri ok minni mögu Heimdalar, the higher and lower sons of H., i. e. all men.II. a ram in Edda (Gl.) is called heimdali. -
118 अश्विन्
aṡvinmfn. possessed of horses, consisting of horses RV. ;
mounted on horseback MārkP. ;
(ī́) m. a cavalier;
horse-tamer RV. ;
(ī́nā orﾠ inau) m. du., the two charioteers
N. of two divinities (who appear in the sky before the dawn in a golden carriage drawn by horses orﾠ birds;
they bring treasures to men andﾠ avert misfortune andﾠ sickness;
they are considered as the physicians of heaven) RV. etc.;
a N. of the Nakshatra presided over by the Aṡvins VarBṛS. ;
the number, « two» ib. Sūryas. ;
(for aṡvi-sutau) the two sons of the Aṡvins, viz. Nakula andﾠ Sahadeva MBh. V, 1816 ;
( inī) f. N. of the wife of the two Aṡvins (who in later times was considered as their mother;
cf. aṡvinī-putrau below) RV. V, 46, 8 ;
the head of Aries orﾠ the first of the 28 Nakshatras Jyot. VarBṛS. ;
( aṡvini, shortened for the sake of metre) Sūryas. ;
(i) n. (= aṡva-vat n. q.v.) richness in horses RV. I, 53, 4.
-
119 वृष
vṛisha1) m. (prob. later form of vṛishan) a man, male, husband KāṡīKh. ;
the male of any animal ( seeﾠ aṡva-v-);
a bull (in older language only ifc.) Mn. MBh. etc.;
the zodiacal sign Taurus VarBṛS. ;
a strong orﾠ potent man (one of the four classes into which men are divided in erotic wks.) L. ;
the chief of a class orﾠ anything the most excellent orﾠ preeminent orﾠ best of its kind (e.g.. vṛisho'ṅgulinām, the chief among fingers, the thumb;
vṛishogavām orﾠ simply vṛishaḥ, the bull among cows, the principal die in a game at dice;
often ifc. e.g.. kapivṛishāḥ, the chief monkeys) MBh. Kāv. etc.;
Justice orﾠ Virtue personified as a bull orﾠ as Ṡiva's bull Mn. VIII, 16 Pur. Kāvyâd. ;
just orﾠ virtuous act, virtue, moral merit Ṡiṡ. Vās. ;
N. of Ṡiva MBh. ;
semen virile Vās. ;
water ib. Sch. ;
a mouse orﾠ rat (cf. vṛíṡa andﾠ - daṉṡa) L. ;
an enemy L. ;
a partic. form of a temple VarBṛS. ;
a piece of ground suitable for the foundation of a house L. ;
N. of VishṇuKṛishṇa MBh. ;
of Indra MārkP. ;
of the Sun ib. ;
of Kāma-deva L. ;
of the regent of the Karaṇa Catush-pada VarBṛS. ;
of Indra in the 11th Manvantara Pur. ;
of a Sādhya Hariv. ;
of one of Skanda's attendants MBh. ;
of an Asura (= vṛishabha) Kāvyâd. ;
of two sons of Kṛishṇa BhP. ;
of Karṇa MBh. ;
of a son of Vṛisha-sena andﾠ grandson of Karṇa Hariv. ;
of a Yādava andﾠ son of Madhu ib. ;
of a son of Sṛiñjaya BhP. ;
of an ancient king MBh. ;
of one of the 10 horses of the Moon L. ;
N. of various plants ( L. Gendarussa Vulgaris orﾠ Adhatoda;
Boerhavia Procumbens orﾠ Variegata;
a species of bulbous plant growing on the Himavat etc.) Kāṭh. Suṡr. ;
(ā) f. Gendarussa Vulgaris orﾠ Adhatoda L. ;
Salvinia Cucullata L. ;
Mucuna Pruritus L. ;
N. of a Sāman. ĀrshBr. ;
(ī) f. seeﾠ bṛisī;
n. a woman's apartment L. ;
myrobolan L. ;
a peacock's plumage orﾠ tail L. ;
+ cf. Lat. verres for verses;
Lith. vérsṡis
2) (not always separable from 1. vṛisha), in comp. for vṛishan
- वृषकर्णिका
- वृषकर्णी
- वृषकृत
- वृषकेतन
- वृषकेतु
- वृषग
- वृषगन्धा
- वृषगायत्री
- वृषचक्र
- वृषता
- वृषदर्भ
- वृषदान
- वृषदेव
- वृषद्वीप
- वृषधर
- वृषध्वज
- वृषध्वाङ्क्षी
- वृषनादिन्
- वृषनाशन
- वृषपति
- वृषपत्त्रिका
- वृषपर्णी
- वृषपर्वन्
- वृषपुष्प
- वृषपूतन
- वृषभानु
- वृषभासा
- वृषराज
- वृषराजकेतन
- वृषलक्षणा
- वृषलाञ्छन
- वृषलोचन
- वृषवत्
- वृषवाह
- वृषवाहन
- वृषविवाह
- वृषवृष
- वृषशत्रु
- वृषशील
- वृषशुष्ण
- वृषषण्ड
- वृषसानु
- वृषसाह्वया
- वृषसाह्वा
- वृषसृक्किन्
- वृषसेन
- वृषस्कन्ध
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120 zein
[from *zeen from zeren] erak. which; \zein liburu nahi duzu? which book do you want? izo.1.a. which one; semeetatik \zein egin duzu ondoko? which one of your sons have you made the heir?; \zein nahi duzu? which one do you want?b. ( bat baino gehiago delarik) \zein dira? which ones are they?a. how; \zein ederto zoazen! how nice you're coming along!b. ( elipsia) how; \zein ederra! how great!c. ikusirik \zein gauza guti edireiten den euskara izkiriaturik seeing how little is found written in Basquea. as well as; emakumeak \zein gizonak, umeak \zein helduak women as well as men, children as well as adults; irabazi \zein galdu to win as well as loseb. \zein... \zein either... or; \zein batera \zein bestera one way or the other3.a. ( bakoitza) each ; \zeinak bere motaren arabera each according to its own kind ; \zein ere den gauzagatik for whatever thing it might be ; \zeinek bere itxura, herrik bere aztura (atsot.) so many countries, so many customs; \zein bere bidetik joan da, hartu zuten \zeinek bere bidea each went his own wayb. \zein baino \zein...-ago as... as the other; euskaldunak \zein baino \zein burugogorragoak ziren one Basque was as hardheaded as the other ; Coca-Cola eta Pepsi jo eta ke ari dira \zeinek baino \zeinek gehiago Coca-Cola and Pepsi are {actively || busily} trying to outdo each other; \zeinek baino \zeinek gaiztakeria gehiago eginez each one outdoing the other in committing outrages; han ari dira \zeinek hobeki eta elkarri bekaiztu gabe there each one works as well as the next without anyone feeling jealous; holakoak ziren, \zein baino \zein lasaiago eta lotsagalduago that's how they were, one as permissive and brazen as the other4. ( bezain) as... as; hain ona da eztia osagarritzat \zein janaritzat honey is as good as an ingredient as a food; zelatan dagoenak, bere gaizkia, hain sarri entzun dezake \zein ongia an eavesdropper can hear evil as often as he can good5. Lit. who, whom; Piarres, \zeina duela hogei urte herri honetako auzapeza baitzen, Parisera joanen da bihar Piarres, who was the mayor of this town twenty years ago, will go to Paris tomorrow; Piarres ikusi dut, \zeinek ez baitit hitzik erran I saw Piarres who didn't utter a word to me; gizon horrek, \zeinek zerbitzu handi bat egin baitit, nire eskerrak merezi ditu that man, who did me a great service, deserves my gratitude; arbola, \zeinen itzalean jarri bainaiz, haritz zahar bat da the tree, under whose shade I have sat down in, is an old oak; etxea, \zeinetan bizi bainaiz, zaharra da the house in which I live is old; bi zakur \zeinetarik bat gaiztoa baitzen two dogs of which one is mean; zer da adiskide bat, \zeinetarik ez baitugu fidantzarik? what is a friend in whom we have no trust?; emakume hori, \zeinetaz mintzo bainaiz, amaren adiskidea da that woman about whom I am talking is my mother's friend formala. | the woman I am talking about is my mother's friend; gizon hori, \zeini diru asko utzi baitiozu, ez da bat ere fidatzekoa that man to whom you lent money is not trustworthy
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