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81 גדר
גָּדַר(b. h.; v. גדד I) 1) to cut, esp. to harvest dates. B. Mets.89b (Ar. גדד, v. Rabb. D. S. a. l. note 300). B. Bath.36b עד שיגדור ג׳ גדירות until he has reaped three date harvests.Y.Sabb.VII, 9c top; Bab. ib. 73b (terms equivalent to קוצר); Y. ib. 10a ed. Krot. הגורד (corr. acc.).Sabb.50a; 125b חריות … שגְּדָרָן לעצים twigs of a date tree which one cut with the intention of using them for fuel; v. גָּדַע.Tosef.Ber.IV, 21; a. fr.Part. pass. גָּדוּר cut down. Tosef.Shebi.IV, 13 כרם ג׳ בציפורי (Var. גדול; R. S. to Shebi. VI, 4 גריד) a ruined vineyard in Zepphoris. 2) to surround with a גֶּדֶר, fence in; to limit, control, ward off. B. Kam.23a שהיה לו לגֹודְרָהּ ולא גְדָרָהּ he ought to have fenced it in and did not do so. Tosef.M. Kat. I, 7 חומת … גֹּודְרִין אותה if a city wall is broken into, we may fence it in (repair it, during the festive week).Gen. R. s. 49 (play on haaf, Gen. 18:23) אתה גֹודֵר את האף והאף לא יִגְדָּרְךָ Thou controllest the anger, but the anger does not control Thee.Y.Ber.IX, end, 14c וגֹודְרָהּ, v. זָקֵן I.Mikv. V, 6 גודר כלים one may form a dam with garments (Tosef. ib. IV, 10 גרר, corr. acc.). Y.Ber.III, 6c דבר שהוא גֹודֵר את ישראל מןוכ׳ a custom which guards Israel from sin. Lev. R. s. 24 מי שהוא גודר עצמווכ׳ (Y.Yeb.II, 3d top פורש) he who guards himself against sin (restraining himself from anything unchaste) is called holy. Gen. R. s. 70 גָּדְרוּ עצמןוכ׳ trained themselves to chastity; a. fr.Part. pass. גָּדוּר abstinent, chaste. Lev. R. s. 22 ומעצמו הוא ג׳ and he will become abstinent of his own accord. Gen. R. l. c. אנשי מזרח גְּדוּרִיםוכ׳ the people of the East are chaste; a. fr.ג׳ פרצה (or sub. פרצה) to fence in a breach, to remedy calamities, also to check lawlessness by preventive measures (v. גְּזֵרָה). Ber.19a שתִּגְדֹּורוכ׳ that Thou repair our breaches (relieve us); B. Bath.91b.Lev. R. s. 1 (play on Abigdor 1 Chr. 4:4) הרבה גֹודְרִיןוכ׳ Israel had many fence-makers (guardians against sin). Ruth. R. s. 2, a. fr.Erub.6a, a. e. ג׳ בה גדר, v. בִּקְעָה.Y.Erub.X, 26b bot. דלת גודרתוכ׳; Tosef. ib. XI (VII), 18 גוררת ed. Zuck., Var. גוד׳, v. גָּרַר.Y.Sabb.XV, 15b top וגדרתא, read וּגְדָרַתָּהּ. Nif. נִגְדָּר to be guarded; to guard ones self. Y.Sabb.XVII, beg.16a כיון שנִגְדְּרוּ (ib. III, 6a top שנִתְגַּדְּרוּ) when they had been trained (to guard against desecrating the Sabbath). Lev. R. s. 32 נ׳ כל הנשיםוכ׳ all women were made chaste through her meritorious example; a. e. Pi. גִּידֵּר to cut into. Gitt.56b; Lev. R. s. 20; 22; Num. R. s. 18 וגִידּ׳ את הפרוכת and cut into the curtain (Koh. R. to V, 8; Tanḥ. Ḥuck. 1 וגָד׳). Tosef.Shebi.III, 20 מְגַדֵּר בחורשין Var. (ed. Zuck. מברך) to cut into, to clear thickets, v. בהה. Hithpa. הִתְגַּדֵּר 1) ( to cut onesself off from others, to distinguish ones self, to excel; to raise ones self above others, to arrogate power, he presumptuous. Ber.17a כשם שהוא אינו מִתְגַּדֵּרוכ׳ as he cannot excel in my work (study), so can I not in his (field labor). Ḥull.7a my predecessors have left room for me להִתְגַּדֵּר בו to distinguish myself; Yoma 78a; (Y.Dem.II, 22c bot. עטרה לחתעטר, Ar. להתגדר).Ned.81a כדי שלא יִתְגַּדְּרוּ עלוכ׳ in order that they may not be presumptuous towards the people; v. גָּבַר Hithpa. (Mekh. Bshall., Vayassa 1 כבן שמתגדרוכ׳, v. גָּרַר II. 2) to be trained, v. supra Nif. -
82 גָּדַר
גָּדַר(b. h.; v. גדד I) 1) to cut, esp. to harvest dates. B. Mets.89b (Ar. גדד, v. Rabb. D. S. a. l. note 300). B. Bath.36b עד שיגדור ג׳ גדירות until he has reaped three date harvests.Y.Sabb.VII, 9c top; Bab. ib. 73b (terms equivalent to קוצר); Y. ib. 10a ed. Krot. הגורד (corr. acc.).Sabb.50a; 125b חריות … שגְּדָרָן לעצים twigs of a date tree which one cut with the intention of using them for fuel; v. גָּדַע.Tosef.Ber.IV, 21; a. fr.Part. pass. גָּדוּר cut down. Tosef.Shebi.IV, 13 כרם ג׳ בציפורי (Var. גדול; R. S. to Shebi. VI, 4 גריד) a ruined vineyard in Zepphoris. 2) to surround with a גֶּדֶר, fence in; to limit, control, ward off. B. Kam.23a שהיה לו לגֹודְרָהּ ולא גְדָרָהּ he ought to have fenced it in and did not do so. Tosef.M. Kat. I, 7 חומת … גֹּודְרִין אותה if a city wall is broken into, we may fence it in (repair it, during the festive week).Gen. R. s. 49 (play on haaf, Gen. 18:23) אתה גֹודֵר את האף והאף לא יִגְדָּרְךָ Thou controllest the anger, but the anger does not control Thee.Y.Ber.IX, end, 14c וגֹודְרָהּ, v. זָקֵן I.Mikv. V, 6 גודר כלים one may form a dam with garments (Tosef. ib. IV, 10 גרר, corr. acc.). Y.Ber.III, 6c דבר שהוא גֹודֵר את ישראל מןוכ׳ a custom which guards Israel from sin. Lev. R. s. 24 מי שהוא גודר עצמווכ׳ (Y.Yeb.II, 3d top פורש) he who guards himself against sin (restraining himself from anything unchaste) is called holy. Gen. R. s. 70 גָּדְרוּ עצמןוכ׳ trained themselves to chastity; a. fr.Part. pass. גָּדוּר abstinent, chaste. Lev. R. s. 22 ומעצמו הוא ג׳ and he will become abstinent of his own accord. Gen. R. l. c. אנשי מזרח גְּדוּרִיםוכ׳ the people of the East are chaste; a. fr.ג׳ פרצה (or sub. פרצה) to fence in a breach, to remedy calamities, also to check lawlessness by preventive measures (v. גְּזֵרָה). Ber.19a שתִּגְדֹּורוכ׳ that Thou repair our breaches (relieve us); B. Bath.91b.Lev. R. s. 1 (play on Abigdor 1 Chr. 4:4) הרבה גֹודְרִיןוכ׳ Israel had many fence-makers (guardians against sin). Ruth. R. s. 2, a. fr.Erub.6a, a. e. ג׳ בה גדר, v. בִּקְעָה.Y.Erub.X, 26b bot. דלת גודרתוכ׳; Tosef. ib. XI (VII), 18 גוררת ed. Zuck., Var. גוד׳, v. גָּרַר.Y.Sabb.XV, 15b top וגדרתא, read וּגְדָרַתָּהּ. Nif. נִגְדָּר to be guarded; to guard ones self. Y.Sabb.XVII, beg.16a כיון שנִגְדְּרוּ (ib. III, 6a top שנִתְגַּדְּרוּ) when they had been trained (to guard against desecrating the Sabbath). Lev. R. s. 32 נ׳ כל הנשיםוכ׳ all women were made chaste through her meritorious example; a. e. Pi. גִּידֵּר to cut into. Gitt.56b; Lev. R. s. 20; 22; Num. R. s. 18 וגִידּ׳ את הפרוכת and cut into the curtain (Koh. R. to V, 8; Tanḥ. Ḥuck. 1 וגָד׳). Tosef.Shebi.III, 20 מְגַדֵּר בחורשין Var. (ed. Zuck. מברך) to cut into, to clear thickets, v. בהה. Hithpa. הִתְגַּדֵּר 1) ( to cut onesself off from others, to distinguish ones self, to excel; to raise ones self above others, to arrogate power, he presumptuous. Ber.17a כשם שהוא אינו מִתְגַּדֵּרוכ׳ as he cannot excel in my work (study), so can I not in his (field labor). Ḥull.7a my predecessors have left room for me להִתְגַּדֵּר בו to distinguish myself; Yoma 78a; (Y.Dem.II, 22c bot. עטרה לחתעטר, Ar. להתגדר).Ned.81a כדי שלא יִתְגַּדְּרוּ עלוכ׳ in order that they may not be presumptuous towards the people; v. גָּבַר Hithpa. (Mekh. Bshall., Vayassa 1 כבן שמתגדרוכ׳, v. גָּרַר II. 2) to be trained, v. supra Nif. -
83 דלדל
דִּלְדֵּל, דִּיל׳(Pilp. of דָּלַל) to reduce, weaken. Sot.9b (play on דלילה) דִּילְדְּלָה את כחווכ׳ she weakened his strength, his understanding, his merits; Num. R. s. 9. Tanḥ. Bhar 3 מְדַלְדְּלוֹוכ׳ the Lord reduces his income, and he must sell his property. 2) to loosen, detach. Kidd.24b די׳ בו עצם he loosened a tooth in the slaves jaw.Part. pass. מְדוּלְדָּל a) loosely connected, hanging down, detached. Lev. R. s. 34 he is called dal מד׳ מן הנכסים which means detached from his property (homeless); Midr. Prov. ch. XXII דל מנכסיו (insert מדולדל). Ker.III, 8 אבר המ׳ (Talm. ed. 15a sq. המְדוּלְדֶּלֶת) a limb hanging down from the body (not yet entirely detached). Ḥull.IX, 7 האבר … המְדוּלְדָּלין limb or a part of flesh hanging down in tangles. Bekh.III, 4; v. דַּבְלוּל.b) poverty-stricken, beggarly. Succ.22b, v. דַּבְלוּל. Tanḥ. Vayakhel 7 עניים ומְדוּלְדָּלִים poor and miserable. Hithpalp. הִתְדַּלְדֵּל, הִידַּ׳; Nithpa. נִתְדַּלְדֵּל, נִידַּ׳ 1) to become thin, sparse; to be reduced. Num. R. s. 5 (play on דל, Prov. 22:22) והם מִתְדַּלְדְּלִיםוכ׳ they (the Levites) expose themselves to diminution for your sake. 2) to be detached, loosely connected, disarranged, parted into shreds. Y.Ab. Zar. V, 44d top ני׳ חותמן the berries are forcibly detached from the stalk, v. חוֹתָם. Ḥull.46a נִידַּלְדְּלָה כבדוכ׳ the liver is parted into shreds and mixed up with the fat layers. Ib. 44a סימנים שנִדַּלְדְּלוּוכ׳ gullet and windpipe which are torn loose from their connection so that the larger portion of their circumference is detached. 3) to be disregarded. Sot.IX, 15 (49a) נִדַּלְדְּלוּוכ׳ miracle workers are not appreciated. -
84 דיל׳
דִּלְדֵּל, דִּיל׳(Pilp. of דָּלַל) to reduce, weaken. Sot.9b (play on דלילה) דִּילְדְּלָה את כחווכ׳ she weakened his strength, his understanding, his merits; Num. R. s. 9. Tanḥ. Bhar 3 מְדַלְדְּלוֹוכ׳ the Lord reduces his income, and he must sell his property. 2) to loosen, detach. Kidd.24b די׳ בו עצם he loosened a tooth in the slaves jaw.Part. pass. מְדוּלְדָּל a) loosely connected, hanging down, detached. Lev. R. s. 34 he is called dal מד׳ מן הנכסים which means detached from his property (homeless); Midr. Prov. ch. XXII דל מנכסיו (insert מדולדל). Ker.III, 8 אבר המ׳ (Talm. ed. 15a sq. המְדוּלְדֶּלֶת) a limb hanging down from the body (not yet entirely detached). Ḥull.IX, 7 האבר … המְדוּלְדָּלין limb or a part of flesh hanging down in tangles. Bekh.III, 4; v. דַּבְלוּל.b) poverty-stricken, beggarly. Succ.22b, v. דַּבְלוּל. Tanḥ. Vayakhel 7 עניים ומְדוּלְדָּלִים poor and miserable. Hithpalp. הִתְדַּלְדֵּל, הִידַּ׳; Nithpa. נִתְדַּלְדֵּל, נִידַּ׳ 1) to become thin, sparse; to be reduced. Num. R. s. 5 (play on דל, Prov. 22:22) והם מִתְדַּלְדְּלִיםוכ׳ they (the Levites) expose themselves to diminution for your sake. 2) to be detached, loosely connected, disarranged, parted into shreds. Y.Ab. Zar. V, 44d top ני׳ חותמן the berries are forcibly detached from the stalk, v. חוֹתָם. Ḥull.46a נִידַּלְדְּלָה כבדוכ׳ the liver is parted into shreds and mixed up with the fat layers. Ib. 44a סימנים שנִדַּלְדְּלוּוכ׳ gullet and windpipe which are torn loose from their connection so that the larger portion of their circumference is detached. 3) to be disregarded. Sot.IX, 15 (49a) נִדַּלְדְּלוּוכ׳ miracle workers are not appreciated. -
85 דִּלְדֵּל
דִּלְדֵּל, דִּיל׳(Pilp. of דָּלַל) to reduce, weaken. Sot.9b (play on דלילה) דִּילְדְּלָה את כחווכ׳ she weakened his strength, his understanding, his merits; Num. R. s. 9. Tanḥ. Bhar 3 מְדַלְדְּלוֹוכ׳ the Lord reduces his income, and he must sell his property. 2) to loosen, detach. Kidd.24b די׳ בו עצם he loosened a tooth in the slaves jaw.Part. pass. מְדוּלְדָּל a) loosely connected, hanging down, detached. Lev. R. s. 34 he is called dal מד׳ מן הנכסים which means detached from his property (homeless); Midr. Prov. ch. XXII דל מנכסיו (insert מדולדל). Ker.III, 8 אבר המ׳ (Talm. ed. 15a sq. המְדוּלְדֶּלֶת) a limb hanging down from the body (not yet entirely detached). Ḥull.IX, 7 האבר … המְדוּלְדָּלין limb or a part of flesh hanging down in tangles. Bekh.III, 4; v. דַּבְלוּל.b) poverty-stricken, beggarly. Succ.22b, v. דַּבְלוּל. Tanḥ. Vayakhel 7 עניים ומְדוּלְדָּלִים poor and miserable. Hithpalp. הִתְדַּלְדֵּל, הִידַּ׳; Nithpa. נִתְדַּלְדֵּל, נִידַּ׳ 1) to become thin, sparse; to be reduced. Num. R. s. 5 (play on דל, Prov. 22:22) והם מִתְדַּלְדְּלִיםוכ׳ they (the Levites) expose themselves to diminution for your sake. 2) to be detached, loosely connected, disarranged, parted into shreds. Y.Ab. Zar. V, 44d top ני׳ חותמן the berries are forcibly detached from the stalk, v. חוֹתָם. Ḥull.46a נִידַּלְדְּלָה כבדוכ׳ the liver is parted into shreds and mixed up with the fat layers. Ib. 44a סימנים שנִדַּלְדְּלוּוכ׳ gullet and windpipe which are torn loose from their connection so that the larger portion of their circumference is detached. 3) to be disregarded. Sot.IX, 15 (49a) נִדַּלְדְּלוּוכ׳ miracle workers are not appreciated. -
86 דִּיל׳
דִּלְדֵּל, דִּיל׳(Pilp. of דָּלַל) to reduce, weaken. Sot.9b (play on דלילה) דִּילְדְּלָה את כחווכ׳ she weakened his strength, his understanding, his merits; Num. R. s. 9. Tanḥ. Bhar 3 מְדַלְדְּלוֹוכ׳ the Lord reduces his income, and he must sell his property. 2) to loosen, detach. Kidd.24b די׳ בו עצם he loosened a tooth in the slaves jaw.Part. pass. מְדוּלְדָּל a) loosely connected, hanging down, detached. Lev. R. s. 34 he is called dal מד׳ מן הנכסים which means detached from his property (homeless); Midr. Prov. ch. XXII דל מנכסיו (insert מדולדל). Ker.III, 8 אבר המ׳ (Talm. ed. 15a sq. המְדוּלְדֶּלֶת) a limb hanging down from the body (not yet entirely detached). Ḥull.IX, 7 האבר … המְדוּלְדָּלין limb or a part of flesh hanging down in tangles. Bekh.III, 4; v. דַּבְלוּל.b) poverty-stricken, beggarly. Succ.22b, v. דַּבְלוּל. Tanḥ. Vayakhel 7 עניים ומְדוּלְדָּלִים poor and miserable. Hithpalp. הִתְדַּלְדֵּל, הִידַּ׳; Nithpa. נִתְדַּלְדֵּל, נִידַּ׳ 1) to become thin, sparse; to be reduced. Num. R. s. 5 (play on דל, Prov. 22:22) והם מִתְדַּלְדְּלִיםוכ׳ they (the Levites) expose themselves to diminution for your sake. 2) to be detached, loosely connected, disarranged, parted into shreds. Y.Ab. Zar. V, 44d top ני׳ חותמן the berries are forcibly detached from the stalk, v. חוֹתָם. Ḥull.46a נִידַּלְדְּלָה כבדוכ׳ the liver is parted into shreds and mixed up with the fat layers. Ib. 44a סימנים שנִדַּלְדְּלוּוכ׳ gullet and windpipe which are torn loose from their connection so that the larger portion of their circumference is detached. 3) to be disregarded. Sot.IX, 15 (49a) נִדַּלְדְּלוּוכ׳ miracle workers are not appreciated. -
87 כדור
כַּדּוּרc. (b. h.; כָּדַר) ball, globe. Tosef.Sabb.IX (X), 6 כדי ליתן לתוך כ׳וכ׳ as much as is required to stuff a small ball. Ib. X (XI), 10 המשחקין בכ׳ who play at ball. Koh. R. to XII, 11 (play on כדרבנות, ib.) ככ׳ שלבנות like the girls ball; מה כ׳ זהוכ׳ as the ball, v. כָּדַר; Num. R. s. 14; s. 15 (corr. acc.); Tanḥ. Bhaăl. 15; Pesik. R. s. 3. Lev. R. s. 23 לבנה בכַדּוּרָהּ the moon on re-entering her periodical orbit (after nineteen years); (Y.Ber.IX, 13d בתקופתה, Bab. ib. 59b בגבורתה). Ab. Zar. III, 1 כל שיש בידו … או כ׳ a statue holding in its hand … a ball (globe); ib. 41a כ׳ שתופש את עצמו … וככ׳ the ball (means symbolically) that he causes himself to be caught like a ball in behalf of the entire world (vicarious sacrifice); Num. R. s. 13; Y.Ab. Zar. III, 42c bot. כ׳ שהעולם עשוי ככ׳ the ball symbolizes the world which has the shape of a ball; a. e. -
88 כַּדּוּר
כַּדּוּרc. (b. h.; כָּדַר) ball, globe. Tosef.Sabb.IX (X), 6 כדי ליתן לתוך כ׳וכ׳ as much as is required to stuff a small ball. Ib. X (XI), 10 המשחקין בכ׳ who play at ball. Koh. R. to XII, 11 (play on כדרבנות, ib.) ככ׳ שלבנות like the girls ball; מה כ׳ זהוכ׳ as the ball, v. כָּדַר; Num. R. s. 14; s. 15 (corr. acc.); Tanḥ. Bhaăl. 15; Pesik. R. s. 3. Lev. R. s. 23 לבנה בכַדּוּרָהּ the moon on re-entering her periodical orbit (after nineteen years); (Y.Ber.IX, 13d בתקופתה, Bab. ib. 59b בגבורתה). Ab. Zar. III, 1 כל שיש בידו … או כ׳ a statue holding in its hand … a ball (globe); ib. 41a כ׳ שתופש את עצמו … וככ׳ the ball (means symbolically) that he causes himself to be caught like a ball in behalf of the entire world (vicarious sacrifice); Num. R. s. 13; Y.Ab. Zar. III, 42c bot. כ׳ שהעולם עשוי ככ׳ the ball symbolizes the world which has the shape of a ball; a. e. -
89 סם
סַםm. (b. h. סַמִּים pl.; סמם, cmp. Arab. samma, to penetrate) drug (healing or deleterious); medicine; poison; paint. Sabb.XII, 4 כתב בדיו בסםוכ׳ if one wrote (on the Sabbath) with ink, with a paint (orpiment or sandaracha) Lam. R. to II, 11, v. דִּמְעָה. Ḥull.III, 5 אבלה סם המות if the animal is known to have swallowed a deadly poison; ib. 58b סם המות דבהמה what is deadly to animals, דאדם what is deadly to man. B. Kam.85a כמה … בין סייף לסם how much a person condemned by the government to have his hand cut off would pay for the difference (in pain) between the plain operation with the sword and that performed under the influence of a drug (mandrake, v. Plin. H. N. XXV, 150). Yoma 72b (play on שָׂם, Deut. 4:44) זכה … סם חייםוכ׳ if he applies his learning rightly, it becomes to him a medicine of life, if not, a deadly poison. Kidd.30b (play on ושמתם, Deut. 11:18) סם תם an unfailing remedy; Sifré Deut. 45; a. fr.Pl. סַמִּים. Gen. R. s. 10 (fr. Ben Sira) אלוה העלה ס׳וכ׳ God made drugs come forth out of the earth, with them the physician heals., and out of them the druggist produces poisonous drags. Ker.6b; a. e. -
90 סַם
סַםm. (b. h. סַמִּים pl.; סמם, cmp. Arab. samma, to penetrate) drug (healing or deleterious); medicine; poison; paint. Sabb.XII, 4 כתב בדיו בסםוכ׳ if one wrote (on the Sabbath) with ink, with a paint (orpiment or sandaracha) Lam. R. to II, 11, v. דִּמְעָה. Ḥull.III, 5 אבלה סם המות if the animal is known to have swallowed a deadly poison; ib. 58b סם המות דבהמה what is deadly to animals, דאדם what is deadly to man. B. Kam.85a כמה … בין סייף לסם how much a person condemned by the government to have his hand cut off would pay for the difference (in pain) between the plain operation with the sword and that performed under the influence of a drug (mandrake, v. Plin. H. N. XXV, 150). Yoma 72b (play on שָׂם, Deut. 4:44) זכה … סם חייםוכ׳ if he applies his learning rightly, it becomes to him a medicine of life, if not, a deadly poison. Kidd.30b (play on ושמתם, Deut. 11:18) סם תם an unfailing remedy; Sifré Deut. 45; a. fr.Pl. סַמִּים. Gen. R. s. 10 (fr. Ben Sira) אלוה העלה ס׳וכ׳ God made drugs come forth out of the earth, with them the physician heals., and out of them the druggist produces poisonous drags. Ker.6b; a. e. -
91 פרד II
פֶּרֶדII m. (b. h.; preced. wds.) (runner, wild; v. Del. Proleg. p. 9 4) mule. Pes.54a אף האור והפ׳ also fire and the mule (were created on the sixth day at twilight). Ib. הביא שתי … ויצא מהן פ׳ Adam took two (heterogeneous) animals … and from them came forth a mule. Tosef.Kil.V, 5 לא יקשור סוס לפ׳ ופ׳וכ׳ one must not tie a horse to a mule or a mule to an ass; a. e. Fem. פִּרְדָּה, פִּי׳ (also for the male). Y.Ber.VIII, 12b ויצא מהן פ׳, v. supra; Gen. R. s. 82 end ויצאת … פ׳. Ib. פ׳ לבנה a white mule. Tosef.Kil.V, 6 אסור לרכוב א״ג פי׳ it is forbidden to ride on the back of a mule. Meg.13b (play on מפרד, Esth. 3:8) כפְּרִידָהוכ׳ (the Jews are) like the mule that is unproductive. Gen. R. s. 41 (play on הפרד, Gen. 13:9) מה הפ׳ הזו אינה קולטת זרעוכ׳ as the mule does not breed the semen she receives, so it is impossible for this man (Lot) to mix with the seed of Abraham. Ib. אברהם פ׳ עקרה, v. עָקָר; a. e.Pl. פִּרְדּוֹת, פִּירְ׳ Tosef.Kil.V, 5 כל הפ׳ כולןוכ׳ all mules (whether the sire be a horse or an ass) are considered one genus (may be harnessed together); Ḥull.79a. Gen. R. s. 64; a. e. -
92 פֶּרֶד
פֶּרֶדII m. (b. h.; preced. wds.) (runner, wild; v. Del. Proleg. p. 9 4) mule. Pes.54a אף האור והפ׳ also fire and the mule (were created on the sixth day at twilight). Ib. הביא שתי … ויצא מהן פ׳ Adam took two (heterogeneous) animals … and from them came forth a mule. Tosef.Kil.V, 5 לא יקשור סוס לפ׳ ופ׳וכ׳ one must not tie a horse to a mule or a mule to an ass; a. e. Fem. פִּרְדָּה, פִּי׳ (also for the male). Y.Ber.VIII, 12b ויצא מהן פ׳, v. supra; Gen. R. s. 82 end ויצאת … פ׳. Ib. פ׳ לבנה a white mule. Tosef.Kil.V, 6 אסור לרכוב א״ג פי׳ it is forbidden to ride on the back of a mule. Meg.13b (play on מפרד, Esth. 3:8) כפְּרִידָהוכ׳ (the Jews are) like the mule that is unproductive. Gen. R. s. 41 (play on הפרד, Gen. 13:9) מה הפ׳ הזו אינה קולטת זרעוכ׳ as the mule does not breed the semen she receives, so it is impossible for this man (Lot) to mix with the seed of Abraham. Ib. אברהם פ׳ עקרה, v. עָקָר; a. e.Pl. פִּרְדּוֹת, פִּירְ׳ Tosef.Kil.V, 5 כל הפ׳ כולןוכ׳ all mules (whether the sire be a horse or an ass) are considered one genus (may be harnessed together); Ḥull.79a. Gen. R. s. 64; a. e. -
93 רם
רָםm. (b. h.; רוּם) high, exalted. B. Bath.78b (play on ונירם, Num. 21:30) אמר רשע אין רם the wicked says, there is no Most High. Num. R. s. 2019> (play on ארם, Num. 23:7) עם רם שלמעלן הייתיוכ׳ with the Most High I was in communion, and Balak brought me down; ib. רם הייתיוכ׳ I was high, but Balak Sot.32b בקול רם in a high (loud) voice. Y. ib. VII, 21c top (ref. to Deut. 27:14) כקולו של רם like the voice of the Most High; a. fr.Fem. רָמָה. Mekh. Bshall., s.1 (ref. to Ex. 14:8) שהיתה ידן …ר׳ עלוכ׳ Israels power was high above the Egyptians; a. e.Pl. רָמִים; רָמֹות. Num. R. l. c. מן הר׳ הייתיוכ׳ I was one of the elevated. Keth.103b נהוג נשיאותך בר׳ conduct thy office with the exalted (surround thyself with the best people; Var. בדָמִים, q. v.). Midr. Till. to Ps. 18:28 עיניך עלר׳ להשפילם thy eyes are on the haughty to lower them; a. e. -
94 רָם
רָםm. (b. h.; רוּם) high, exalted. B. Bath.78b (play on ונירם, Num. 21:30) אמר רשע אין רם the wicked says, there is no Most High. Num. R. s. 2019> (play on ארם, Num. 23:7) עם רם שלמעלן הייתיוכ׳ with the Most High I was in communion, and Balak brought me down; ib. רם הייתיוכ׳ I was high, but Balak Sot.32b בקול רם in a high (loud) voice. Y. ib. VII, 21c top (ref. to Deut. 27:14) כקולו של רם like the voice of the Most High; a. fr.Fem. רָמָה. Mekh. Bshall., s.1 (ref. to Ex. 14:8) שהיתה ידן …ר׳ עלוכ׳ Israels power was high above the Egyptians; a. e.Pl. רָמִים; רָמֹות. Num. R. l. c. מן הר׳ הייתיוכ׳ I was one of the elevated. Keth.103b נהוג נשיאותך בר׳ conduct thy office with the exalted (surround thyself with the best people; Var. בדָמִים, q. v.). Midr. Till. to Ps. 18:28 עיניך עלר׳ להשפילם thy eyes are on the haughty to lower them; a. e. -
95 טרד
טָרַד(b. h.; cmp. טרי) (to move, shake, 1) to be running, to drip. Nidd.49b היה טוֹרֵדוכ׳ if the liquid drips drop after drop. Bekh.44a (עיניו) טוֹרְדוֹת running eyes (more than דלף); (Ar.: restless, constantly twinkling; oth. opin.: shutting with great trouble, v. infra). 2) (of waves) to carry. Tosef.Yeb.XIV, 5 שמא גל טורד אותווכ׳ (v. ed. Zuck. note) perhaps a wave carries and lands him. Ib. טְרָדַנִי גל לחבירו one wave carried me to the other; (Y. ib. XVI, 15d top טרפני). 3) to make homeless, banish (cmp. טִלְטֵל). Lam. R. to I, 21 טְרָדָהּ חוץוכ׳ he sent her out of the palace. Gen. R. s. 83 (play on מ̇הי̇טב̇אל בת מט̇ר̇ד̇) שהיו מט̇יב̇ין … ואח״כ טו̇רְדִיןוכ׳ they dressed her for her husband and then led her away from her husband. Kidd.31a וטוֹרְדוֹ מן העולם and drives him (his father) out of the world (makes him desperate). Midr. Till. to Ps. 31, beg. וט׳ אותם מן העולם and drove them into despair, a. fr. 3) to weary, make unsteady. Snh.22b; Erub.64b דרך טוֹרְרָתוֹ (Taan.17b מַטְרִידָתוֹ Hif., Ms. M. everywhere מַטְרַחְתּוֹ, v. טָרַח) walking makes him unsteady (feel the wine). 4) to stir up (dregs), trouble. Sabb.139b. Nidd.25a, sq. מים … וטוֹרְדִיןוכ׳ water is strong (is in commotion) and stirs the mass up, opp. מצחצחו makes it clear.Part. pass. טָרוּד, f. טְרוּדָה; pl. טְרוּדִים, דִין …, טְרוּדוֹת a) busily engaged, troubled, anxious. Gen. R. l. c. (play on מטרד, v. supra) ט׳ היווכ׳ they were anxious for a living. Y.Ber.IX, 13c bot. טרודין Asheri to Ber.IX, 13 (ed. Krot. טורדין) uninterrupted lightnings; a. fr.b) banished. Num. R. s. 7, v. מַטְלוֹן. Nif. נִטְרַד 1) to be troubled, agitated, confused. Num. R. s. 20; Tanḥ. Balak 11, end היה נִטְרָד he became confused, opp. שפוי. 2) to be banished. Deut. R. s. 2 יִטָּרֵד למטלון he shall be sent into exile. Ib. s. 6 תִּיטָּרֵדוכ׳; a. fr. Hif. הִטְרִיד to weary. Taan.17b, v. supra. -
96 טָרַד
טָרַד(b. h.; cmp. טרי) (to move, shake, 1) to be running, to drip. Nidd.49b היה טוֹרֵדוכ׳ if the liquid drips drop after drop. Bekh.44a (עיניו) טוֹרְדוֹת running eyes (more than דלף); (Ar.: restless, constantly twinkling; oth. opin.: shutting with great trouble, v. infra). 2) (of waves) to carry. Tosef.Yeb.XIV, 5 שמא גל טורד אותווכ׳ (v. ed. Zuck. note) perhaps a wave carries and lands him. Ib. טְרָדַנִי גל לחבירו one wave carried me to the other; (Y. ib. XVI, 15d top טרפני). 3) to make homeless, banish (cmp. טִלְטֵל). Lam. R. to I, 21 טְרָדָהּ חוץוכ׳ he sent her out of the palace. Gen. R. s. 83 (play on מ̇הי̇טב̇אל בת מט̇ר̇ד̇) שהיו מט̇יב̇ין … ואח״כ טו̇רְדִיןוכ׳ they dressed her for her husband and then led her away from her husband. Kidd.31a וטוֹרְדוֹ מן העולם and drives him (his father) out of the world (makes him desperate). Midr. Till. to Ps. 31, beg. וט׳ אותם מן העולם and drove them into despair, a. fr. 3) to weary, make unsteady. Snh.22b; Erub.64b דרך טוֹרְרָתוֹ (Taan.17b מַטְרִידָתוֹ Hif., Ms. M. everywhere מַטְרַחְתּוֹ, v. טָרַח) walking makes him unsteady (feel the wine). 4) to stir up (dregs), trouble. Sabb.139b. Nidd.25a, sq. מים … וטוֹרְדִיןוכ׳ water is strong (is in commotion) and stirs the mass up, opp. מצחצחו makes it clear.Part. pass. טָרוּד, f. טְרוּדָה; pl. טְרוּדִים, דִין …, טְרוּדוֹת a) busily engaged, troubled, anxious. Gen. R. l. c. (play on מטרד, v. supra) ט׳ היווכ׳ they were anxious for a living. Y.Ber.IX, 13c bot. טרודין Asheri to Ber.IX, 13 (ed. Krot. טורדין) uninterrupted lightnings; a. fr.b) banished. Num. R. s. 7, v. מַטְלוֹן. Nif. נִטְרַד 1) to be troubled, agitated, confused. Num. R. s. 20; Tanḥ. Balak 11, end היה נִטְרָד he became confused, opp. שפוי. 2) to be banished. Deut. R. s. 2 יִטָּרֵד למטלון he shall be sent into exile. Ib. s. 6 תִּיטָּרֵדוכ׳; a. fr. Hif. הִטְרִיד to weary. Taan.17b, v. supra. -
97 מר II
מַרII m. (b. h.; מָרַר) 1) bitter. Pes.39a כל ירק מרוכ׳ every bitter herb contains a gum (won by impissation). Lev. R. s. 31 מר מזה מתחת ידווכ׳ rather something bitterer than this out of the hand of the Lord, than sweets out of thine; Yalk. Gen. 59; Gen. R. s. 33 (corr. acc.); a. fr.Y.Snh.X, 27d מר לי woe is me. Keth.69b (play on וס̇ר̇ מ̇ר̇ז̇ח̇ סרוחים, Am. 6:7) מֹרֹ וזֹחֹ נעשה שר לסרוחים he who is bitter (of soul) and distracted (through bereavement) is made the chief of those banqueting (i. e. the mourner must sit at the head at the comforting meal); M. Kat. 28b (not מרזח, Ms. M. מרוזח); Yalk. Am. 545. 2) corrosive substance; trnsf. care, worry. Sabb.30b; Pes.117a (play on מוֹר, Cant. 5:13) a student before his teacher, ואין שפתותיו נוטפות מר whose lips to not drip from care; (Cant. R. l. c. ששפתיו נוטפות מור). 3) mar, name of a bitter herb, ferula. Pes. l. c. מר ירואר, expl. מר זה הוא י׳ mar is yroar, v. יְרוֹאָר; (for. Var. lect. v. Rabb. D. S. a. l. note). Fem. מָרָה, q. v. -
98 מַר
מַרII m. (b. h.; מָרַר) 1) bitter. Pes.39a כל ירק מרוכ׳ every bitter herb contains a gum (won by impissation). Lev. R. s. 31 מר מזה מתחת ידווכ׳ rather something bitterer than this out of the hand of the Lord, than sweets out of thine; Yalk. Gen. 59; Gen. R. s. 33 (corr. acc.); a. fr.Y.Snh.X, 27d מר לי woe is me. Keth.69b (play on וס̇ר̇ מ̇ר̇ז̇ח̇ סרוחים, Am. 6:7) מֹרֹ וזֹחֹ נעשה שר לסרוחים he who is bitter (of soul) and distracted (through bereavement) is made the chief of those banqueting (i. e. the mourner must sit at the head at the comforting meal); M. Kat. 28b (not מרזח, Ms. M. מרוזח); Yalk. Am. 545. 2) corrosive substance; trnsf. care, worry. Sabb.30b; Pes.117a (play on מוֹר, Cant. 5:13) a student before his teacher, ואין שפתותיו נוטפות מר whose lips to not drip from care; (Cant. R. l. c. ששפתיו נוטפות מור). 3) mar, name of a bitter herb, ferula. Pes. l. c. מר ירואר, expl. מר זה הוא י׳ mar is yroar, v. יְרוֹאָר; (for. Var. lect. v. Rabb. D. S. a. l. note). Fem. מָרָה, q. v. -
99 מרי II, מרה
מריII, מָרָה (b. h.; v. preced.; cmp. מָר, מָרוּת) to rebel against. Part. מֹורֶה.סורר ומ׳ (בן) the rebellious son, amenable to the law (Deut. 21:18–21). Snh.VIII, 1 מאימתי נעשה בן ס׳ ומ׳ when is one to be dealt with as a sorer umoreh? Ib. 68b; a. fr.Pl. מֹורִים, מֹורִין, v. מֹורֶה II, a. מֹורֹוס. Hif. הִמְרָה 1) to make strong, energetic. Gen. R. s. 42, end (play on מַמְרֵא) שה׳ פניםוכ׳ he showed a stern countenance against Abraham (rebuking him). 2) to provoke, to rebel. Y.Kidd.IV, beg.65b (play on אמר, Neh. 7:61) שהִימְרוּ לאלוכ׳ they provoked God with their evil doings. Ex. R. s. 1, end שעתידים להַמְרֹותוכ׳ that they will rebel at the Red Sea; a. fr.Esp. to disregard the authority of the Supreme Court (v. מַמְרֵא II). Snh.14b; Sot.45a; a. e. 3) to incite one against the other, to arrange a race; to bet. Snh.25b (expl. מפריחי יונים) שמַמְרִיןוכ׳ those who race doves (and bet on them). Sabb.31a top שהִמְרוּ זה את זה who entered a wager. -
100 מרי
מריII, מָרָה (b. h.; v. preced.; cmp. מָר, מָרוּת) to rebel against. Part. מֹורֶה.סורר ומ׳ (בן) the rebellious son, amenable to the law (Deut. 21:18–21). Snh.VIII, 1 מאימתי נעשה בן ס׳ ומ׳ when is one to be dealt with as a sorer umoreh? Ib. 68b; a. fr.Pl. מֹורִים, מֹורִין, v. מֹורֶה II, a. מֹורֹוס. Hif. הִמְרָה 1) to make strong, energetic. Gen. R. s. 42, end (play on מַמְרֵא) שה׳ פניםוכ׳ he showed a stern countenance against Abraham (rebuking him). 2) to provoke, to rebel. Y.Kidd.IV, beg.65b (play on אמר, Neh. 7:61) שהִימְרוּ לאלוכ׳ they provoked God with their evil doings. Ex. R. s. 1, end שעתידים להַמְרֹותוכ׳ that they will rebel at the Red Sea; a. fr.Esp. to disregard the authority of the Supreme Court (v. מַמְרֵא II). Snh.14b; Sot.45a; a. e. 3) to incite one against the other, to arrange a race; to bet. Snh.25b (expl. מפריחי יונים) שמַמְרִיןוכ׳ those who race doves (and bet on them). Sabb.31a top שהִמְרוּ זה את זה who entered a wager.
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