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tas-tva

  • 1 परतस्


    pára-tas
    ind. = abl. of para Kāv. Pur. ;

    farther, far off, afterwards, behind ( itas-paratas, here-there;
    saptapurushānitaṡcaparaṡca, seven ancestors andﾠ seven descendants Gaut. ;
    saniparataḥ, sc. sati, when san follows Pāṇ. 2-4, 48 Sch.) RPrāt. Hariv. R. etc.;
    high above (in rank) Rājat. ;
    (with prec. abl.) after (in time) MBh. Yājñ. etc.;
    beyond, above (in rank) Bhag. Kām. ;
    otherwise, differently W. ;
    - taḥ-posha mfn. receiving food from another BhP. ;
    - tas-tva n. (the state of) being from elsewhere orﾠ without Sarvad.

    Sanskrit-English dictionary > परतस्

  • 2 स्वतस्


    svá-tas
    ind. = svasmāt (e.g.. svato'ṉṡāt, « from one's own share» ;

    raksherapacāraṉtvaṉsvatovāparato'pivā, « ward off injury from thyself andﾠ from others») Mn. Kathās. ;
    of one's own self, of one's own accord (applicable to all three persons) MBh. Ragh. Kathās. etc.;
    by nature Kathās. ;
    out of (their) own estate Mn. VIII, 166 ;
    ( casvataḥ w.r. for ṡāṡvataḥ Pañcat. III, 96);
    - tahpramāṇa mfn. self-proved, self-evident Sarvad. ;
    - taḥ-siddha mfn. self-accomplished MW. ;
    self-proved, self-demonstrated ib. ;
    - tas-tva n. the being self-proved Sarvad.

    Sanskrit-English dictionary > स्वतस्

  • 3 त्व


    tvá
    1) mfn. ( tvad). one, several RV. ;

    tva-tva, one-the other RV. AV. VIII, 9, 9 ;
    tvad, partly RV. X, 72, 9 ṠāṇkhBr. XVII, 4 ;
    tvadtvad, partly-partly RV. VII, 101, 3 ṠBr. ;
    2) base of the 2nd personal pron.:
    nom. tvám acc. tvā́m instr. tváyā
    < andﾠ tvā́ RV., alsoﾠ in comp. seeﾠ tvā́-datta, - dāta, - vṛidha etc.> dat. túbhyam
    <- bhya RV. PārGṛ. I, 6, 2> abl. tvát orﾠ tvád < andﾠ tvat-tas MBh. etc.> gen. táva loc. tvé < RV. ;
    cf. RPrāt. I, 19 andﾠ gaṇa câ̱di>, tváyi AV. etc.. ;
    enclitic forms are acc. tvā RV. AV. gen. dat. te RV. etc.. ; = τοι;
    + cf. Lat. tu etc.
    3) mfn. thy, your II, 20, 2. ;
    - त्वयत

    Sanskrit-English dictionary > त्व

  • 4 स्वभाव


    svá-bhāva
    m. (ifc. f. ā) native place Vishṇ. ;

    own condition orﾠ state of being, natural state orﾠ constitution, innate orﾠ inherent disposition, nature, impulse, spontaneity;
    (- vāt orﾠ - vena orﾠ - va-tas orﾠ ibc.), from natural disposition, by nature, naturally, by one's self, spontaneously) ṠvetUp. Mn. MBh. etc.;
    - kṛita mfn. done by nature, natural VarBṛS. ;
    - kṛipaṇa m. « naturally mean»
    N. of a Brāhman Pañcat. ;
    - ja mfn. produced by natural disposition, innate, natural R. Sāh. etc.;
    - janita mfn. id. Kāv. ;
    - tas ind. seeﾠ above;
    - tā f. ( Jātakam.) orﾠ - tva n. ( TPrāt. Sch.) the state of innate disposition orﾠ nature;
    - daurjanya n. natural orﾠ innate wickedness W. ;
    - dvesha m. natural hatred L. ;
    - prabhava mfn. (= - ja above) VarBṛS. ;
    - bhāva m. natural disposition Pañcat. ;
    - vāda m. the doctrine that the universe was produced andﾠ is sustained by the natural andﾠ necessary action of substances according to their inherent properties MW. ;
    - vādin m. one who maintains the above doctrine ib. ;
    - ṡūra mfn. possessing natural heroes (others, « valiant by nature») Hit. ;
    - siddha mfn. established by nature, natural, imiate ĀṡvṠr. Bhartṛ. ;
    self-evident, obvious Kāṡ. ;
    -vâ̱rtha-dīpikā f. N. of Comm. ;
    - vôkta mfn. said orﾠ declared spontaneously Yājñ. Sch. ;
    - vôkti f. statement of the exact nature (of anything), accurate description of the properties (of things) Kāvyâd. Pratāp. etc.;
    spontaneous declaration A.;
    - vônnata-bhāva mfn. high-minded by nature (- tva n.) Hariv.

    Sanskrit-English dictionary > स्वभाव

  • 5 प्रपञ्च


    pra-pañca
    m. (1. pac, orﾠ pañc) expansion, development, manifestation MāṇḍUp. Kāv. Kathās. ;

    manifoldness, diversity Kāv. Ṡaṃk. Pañcat. ;
    amplification, prolixity, diffuseness, copiousness (in style;
    - cena andﾠ - ca-tas ind. diffusely, in detail) Hariv. Hit. ;
    manifestation of orﾠ form of (gen.) Hit. Bhāshāp. ;
    appearance, phenomenon Vcar. ;
    (in phil.) the expansion of the universe, the visible world Up. Kap. Sarvad. ;
    (in rhet.) mutual false praise Pratāp. ;
    (in dram.) ludicrous dialogue Sāh. ;
    (in gram.) the repetition of an obscure rule in a clearer form Pāṇ. Sch. ;
    (said to be encl. after a finite verb gaṇa gotrâ̱di);
    deceit, trick, fraud, error L. ;
    opposition, reversion L. ;
    - catura mfn. skilful in assuming different forms Amar. ;
    - tva n. = maraṇa, death, Sāṃkhyas. (v.l.) ;
    - nirmāṇa n. the creation of the visible world BhP. ;
    - buddhi mfn. having a cunning mind, artful;
    m. N. of a man Kathās. - mithyā-tva n. the unreality of the visible world;
    -tvâ̱numāna n. (- māna-khaṇḍana n. andﾠ - ḍana-paraṡu, m.) N. of wks.;
    - vacana n. diffuse orﾠ prolix discourse Hit. ;
    - viveka m. - sāra m. - sāra-viveka m. andﾠ - sāra-sāra-saṉgraha m. N. of wks.;
    -câ̱mṛita-sāra m. N. of wk.;
    -câ̱sya mf (ā)n. (prob.) having various faces Hcat.

    Sanskrit-English dictionary > प्रपञ्च

  • 6 तत्त्व


    tat-tva
    n. true orﾠ real state, truth, reality ṠvetUp. Mn. Bhag. etc.;

    (in phil.) a true principle (in Sāṃkhya phil. 25 in number, viz. a-vyakta, buddhi, ahaṉ-kāra, the 5 Tan-mātras, the 5 Mahā-bhūtas, the 11 organs including manas, andﾠ, lastly, purusha, qq.vv.)
    MBh. XII, 11840; XIV, 984 R. III, 53, 42 Tattvas. ;
    24 in number MBh. XII, 11242 Hariv. 14840 (m.);
    23 in number BhP. III, 6, 2 ff. ;
    for other numbers cf. XI, 22, 1 ff. RāmatUp. ;
    with Māheṡvaras andﾠ Lokâyatikas only 5 <viz. the 5 elements> are admitted Prab. II, 18/19 ;
    with Buddh. 4, with Jainas 2 orﾠ 5 orﾠ 7 orﾠ 9 Sarvad. II f. ;
    in Vedânta phil. tattva is regarded as made up of tad andﾠ tvam, « that < art> thou», andﾠ called mahā-vākya, the great word by which the identity of the whole world with the one eternal Brahma < tad> is expressed);
    the, number 25 Sūryas. II ;
    the number 24 DevibhP. ṠBr. VII, 3, 1, 43 Sāy. ;
    an element orﾠ elementary property W. ;
    the essence orﾠ substance of anything W. ;
    the being that Jaim. I, 3, 24 Sch. ;
    = tata-tva L. ;
    N. of a musical instrument L. ;
    ( ena) instr. ind. according to the true state orﾠ nature of anything, in truth, truly, really, accurately Mn. VII, 68 MBh. R. ;
    - kaumudī f. « Tattva-moonlight»
    N. of a Comm. on Sāṃkhyak. Sarvad. XIV, 20 ;
    - candra m. « truthmoon»
    N. of a Comm. on Prakriyā-kaumudī;
    « Tattva-moon»
    N. of a Comm. on - kaumudī;
    - cintāmaṇi m. N. of a philos. work by Gaṇgêṡa;
    of another work Nirṇayas. III ;
    - jña mfn. ifc. knowing the truth, knowing the true nature of, knowing thoroughly
    Mn. XII, 102 MBh. (a- neg. XII, 6623) R. etc.;
    m. a Brāhman Npr. ;
    - jñāna n. knowledge of truth, thorough knowledge, insight into the true principles of phil. Sarvad. ;
    - jñānin mfn. = - jña W. ;
    - taraṉgiṇī f. « truth-river»
    N. of wk. by Dharmasāgara;
    - tas ind.= - ttvena MuṇḍUp. I, 2, 13 Mn. MBh. etc.. ;
    - tā f. truth, reality W. ;
    - tyaj mfn. mistaking the true state Viddh. III, 19 ;
    - trayamaya mfn. consisting of the 3 realities Hcat. I, 11, 893 ;
    - darṡa m. (= - dṛiṡ) N. of a Ṛishi under Manu Deva-sāvarṇi BhP. VIII, 13, 32 ;
    - darṡin mfn. = - dṛiṡ MBh. III, 1149 Rāmag. ;
    m. N. of one of Manu Raivata's sons Hariv. 433 ;
    of a Brāhman, 1265;
    - dīpana n. « Tattva-light»
    N. of wk.;
    - dṛiṡ mfn. perceiving truth Vedântas. ;
    - nikasha-grāvan m. the touchstone of truth Hit. I, 9, 12 ;
    - niṡcaya m. « ascertainment of truth», right knowledge Sarvad. VI, 91 and 94 ;
    - nishṭhatā f. veracity Hemac. ;
    - nyāsa m. « application of true principles»
    N. of a ceremony in honour of Vishṇu (application of mystical letters etc. to parts of the body while prayers are recited), Tantr. ;
    - prakāṡa m. « light of true principles»
    N. of a Comm. Sarvad. VII ;
    - prabodha-prakaraṇa n. N. of wk. by Haribhadra II (A.D. 1200);
    - bindu m. « truthdrop»
    N. of a philos. treatise;
    - bodha m. knowledge orﾠ understanding of truth, XII, 46 ;
    N. of wk. Tantras. II ;
    - bodhinī f. « teaching true principles»
    N. of a Comm. on Saṃkshepa-ṡārīraka;
    of a Comm. on Siddh. by Jñānêndra-sarasvatī;
    truth-teaching cf. RTL. p. 492 and 509 ;
    - bhava m. true being orﾠ nature KaṭhUp. VI ṠvetUp. I ;
    - bhūta mfn. true MBh. XII, 5290 ;
    -muktâ̱vali f. « necklace of truth»
    N. of wk. Sarvad. IV, 110 ;
    cf. RTL. p. 123 ;
    - vat mfn. possessing the truth orﾠ reality of things MBh. XII, 11480 ;
    - vāda-rahasya n. N. of wk. Sarvad. V, 110 ;
    - vid mfn. knowing the true nature of(gen.) Bhag. III, 28 ;
    - vivitsā f. desire of knowing the truth W. ;
    - viveka m. the sifting of established truth;
    N. of wk. on astron. ( alsoﾠ siddhâ̱nta-t-);
    of another work Sarvad. V, 6 ;
    - ka-dīpana n. « light of truth-investigation»
    N. of a philos. work;
    - ṡambara n. N. of a Tantra. Ānand. 31 Sch. ;
    (- raka, Āryav.);
    - ṡuddhi f. ascertainment orﾠ right knowledge of truth Kathās. LXXV, 194 ;
    - saṉgraha m. N. of wk. Sarvad. VII, 88 ;
    - satya-ṡāstra n. N. of a Buddh. work by Guṇaprabha;
    - samāsa m. « Tattva-compendium»
    N. of Kapila's Sāṃkhya-sūtras Tattvas. ;
    - sāgara m. « truth-ocean»
    N. of wk. Smṛitit. XI Nirṇayas. I, 318 ;
    - sāra m. « truth-essence»
    N. of wk. Ṡāktân. II ;
    -vâ̱khyānôpamā f. a simile expressing orﾠ stating any truth Kāvyâd. II, 36 ;
    -vâ̱dhigata mfn. learnt thoroughly Suṡr. ;
    -vâ̱pahnava-rūpaka n. a metaphor denying a truth (as that two eyes are not eyes but bees) Kāvyâd. II, 95 ;
    -vâ̱bhiyoga m. a positive charge orﾠ declaration Yājñ. II, 5/6, 4 ff. ;
    -vâ̱rtha m. the truth Sarvad. III ;
    - tha-kaumudī f. « truth-light»
    N. of a Comm. on Prāyaṡc. by (Govindânanda;
    - tha-vid mfn. knowing the exact truth orﾠ meaning of (in comp.) Mn. I, 3 ;
    ( seeﾠ veda-);
    - tha-sūtra n. N. of a Jaina work by Umā-svāti Sarvad. III, 103 ;
    -vâ̱vabodha m. perception of truth W.

    Sanskrit-English dictionary > तत्त्व

  • 7 प्रवृत्त


    pra-vṛitta
    mfn. rotund, globular ṠāṇkhBr. ;

    driven up (as a carriage) ChUp. ;
    circulated (as a book) Pañcat. ;
    set out from (- tas), going to, bound for (acc. loc. inf., orﾠ artham ifc.;
    dakshiṇena, « southwards» ;
    with pathā, « proceeding on a path») MBh. Kāv. etc.;
    issued from (abl.), come forth, resulted, arisen, produced, brought about, happened, occurred VS. etc. etc.;
    come back, returned MBh. ;
    commenced, begun MBh. Kāv. etc.;
    ( alsoﾠ - vat mfn.) having set about orﾠ commenced to (inf.) Kathās. ;
    purposing orﾠ going to, bent upon (dat. loc., orﾠ comp.) Kāv. Kathās. Rājat. ;
    engaged in, occupied with, devoted to (loc. orﾠ comp.) Mn. MBh. etc.;
    hurting, injuring, offending MBh. ;
    acting, proceeding, dealing with (loc.) Mn. MBh. etc.;
    existing Āpast. ;
    who orﾠ what has become (with nom.) R. ;
    (with karman n. action) causing a continuation of mundane existence Mn. XII, 88 ;
    w.r. for pra-cṛitta andﾠ pra-nṛitta;
    (- vṛittá) m. = - varta, a round ornament ṠBr. ;
    (ā f. N. of a female demon MārkP.);
    - karman n. any act leading to a future birth W. ;
    - cakra mfn. « whose chariot wheels run on unimpeded», having universal power (- kra-tā f.) Yājñ. ;
    - tva n. the having happened orﾠ occurred Jaim. ;
    - pānīya mfn. (a well) with abundant water MBh. ;
    - pāraṇa n. a partic. religious observance orﾠ ceremony Ṡak. (v.l.);
    - vāc mfn. of fluent speech, eloquent MBh. ;
    - samprahāra mfn. one who has begun the fight (- ra-tva n.) Kathās. ;
    -ttâ̱ṡin m. N. of a partic. class of ascetics Baudh.

    Sanskrit-English dictionary > प्रवृत्त

  • 8 एकाग्र


    ekâ̱gra
    mfn. one-pointed, having one point, fixing one's attention upon one point orﾠ object, closely attentive, intent, absorbed in MBh. Mn. I, 1 BhP. Bhag. etc.. ;

    undisturbed, unperplexed;
    known, celebrated L. ;
    (am) n. (in math.) the whole of the long side of a figure which is subdivided;
    (am) ind. with undivided attention MBh. ;
    - citta mfn. having the mind intent on one object;
    - tas ind. with undivided attention Vet. ;
    - tā f. - tva n. intentness in the pursuit of one object, close andﾠ undisturbed attention;
    - dṛishṭi mfn. fixing one's eyes on one spot Suṡr. ;
    - dhī mfn. fixing one's mind on one object, closely attentive BhP. ;
    - mati mfn. id.;
    (is) m. N. of a man Lalit. ;
    - manas mfn. fixing one's mind on one object, closely attentive MBh. Pañcat.

    Sanskrit-English dictionary > एकाग्र

  • 9 एकान्त


    ekâ̱nta
    m. a lonely orﾠ retired orﾠ secret place, (e ind. in a lonely orﾠ solitary place, alone, apart, privately) MBh. Mn. Ṡak. etc.;

    a single part, part, portion Pat. ;
    the only end orﾠ aim, exclusiveness, absoluteness, necessity R. Suṡr. etc.;
    devotion to one object, worship of one Being, monotheistic doctrine MBh. BhP. ;
    (am, ena, āt) ind. solely, only, exclusively, absolutely, necessarily, by all means, in every respect, invariably MBh. Megh. Bhartṛ. Kap. etc.;
    (mfn.) directed towards orﾠ devoted to only one object orﾠ person BhP. R. etc.;
    - karuṇa mfn. wholly andﾠ solely compassionate, wholly charitable Hit. ;
    - grahaṇa n. partial comprehension Car. ;
    - grāhin mfn. comprehending partially ib. ;
    - tas ind. lonely, alone;
    solely, exclusively, invariably, etc.;
    - tā f. - tva n. exclusive worship BhP. ;
    the state of being a part orﾠ portion Pat. ;
    - duḥshamā f. « containing only bad years», (with Jainas) N. of two spokes in the wheel of time (the sixth of the Avasarpiṇī andﾠ the first of the Utsarpiṇī, qq.v.);
    - bhāva m. devotedness to only one object MBh. ;
    - bhūta mfn. one who is alone orﾠ solitary BhP. ;
    - mati mfn. having the mind fixed on one object;
    - rahasya n. N. of wk.;
    - rāj m. N. of a Bodhi-sattva;
    - vihārin mfn. wandering alone;
    - ṡīla mfn. fond of loneliness MBh. ;
    - sushamā f. « containing only good years», (with Jainas) N. of two spokes in the wheel of time (the first of Avasarpiṇī andﾠ the sixth of Utsarpiṇī, q.v.);
    - sthita mfn. staying orﾠ remaining alone orﾠ apart

    Sanskrit-English dictionary > एकान्त

  • 10 कार्यकारण


    kāryá-kāraṇa
    n. a particular orﾠ special cause ( tat-kārya-kāraṇāt, in consequence of that) Pañcat. Kathās. ;

    - tas ind. from some special cause, with a particular design orﾠ motive Hit. I, 33 ;
    - tva n. the state of both cause andﾠ effect Sarvad. ;
    - bhāva m. state orﾠ relation of cause andﾠ effect

    Sanskrit-English dictionary > कार्यकारण

  • 11 त्वत्तस्


    tvat-tas
    seeﾠ s.v. 2. tvá

    Sanskrit-English dictionary > त्वत्तस्

  • 12 धर्मतत्त्व


    dhárma-tattva
    n. the real essence of the law (- tas ind. in a manner entirely corresponding to the law MBh. VIII, 229);

    N. of wk. by Kamalakara;
    of a modern wk. RTL. 510 n. 1 ;
    - prakāṡa m. N. of wk.;
    - vid mfn. knowing the truths of laws orﾠ religion MW. ;
    - saṉgraha, -tvâ̱rtha-cintāmaṇi m. N. of wks.

    Sanskrit-English dictionary > धर्मतत्त्व

  • 13 परिमाण


    pari-mā́ṇa
    n. measuring, meting out KātyṠr. Var. ;

    ( alsoﾠ - ka n. Bhāshāp.) measure of any kind e.g.. circumference, length, size, weight, number, value, duration (ifc. « amounting to» RV. etc. etc. cf. parīm-);
    - tas ind. by measure, in weight Mn. VIII, 133 ;
    - vat ( L. ; - t-tva n.);
    - ṇin Pāṇ.). mfn. having measure, measured, measurable

    Sanskrit-English dictionary > परिमाण

  • 14 पृथक्त्व


    pṛíthak-tva
    n. id. ṠāṇkhṠr. Nir. MBh. etc. (cf. IW. 68);

    ( ena) ind. singly, one by one MBh. ;
    - tas ( ṠāṇkhṠr.) andﾠ - ṡas ( Nyāyam. Sch.), separately, singly

    Sanskrit-English dictionary > पृथक्त्व

  • 15 प्रकरण


    pra-karaṇa
    n. production, creation Hariv. ;

    treatment, discussion, explanation;
    treatise, monograph, book, chapter (esp. introduction orﾠ prologue) GṛṠrS. MBh. Sarvad. ;
    a subject, topic, question, matter, occasion, opportunity MBh. Kāv. etc.;
    ( asminneva-raṇe, « on this occasion» orﾠ « in this connection» MBh. ;
    naca-raṇaṉvetsi, « nor do you know what is the matter» Kathās.);
    a kind of drama with a fictitious plot (such as Mṛicch. Mālatīm. etc.) Sāh. (IW. 47 r) ;
    treating with respect W. ;
    doing much orﾠ well ib. ;
    N. of wk. (cf. nyāyapr-);
    - tas ind. occasionally Suṡr. ;
    - tva n. Vedântas. ;
    - pañcikā f. - pāda m. -vādâ̱rtha m. N. of wks.;
    - ṡas ind. according to species orﾠ kind (opp. to pṛithak-tvena) Nir. ;
    - sama m. a kind of sophism, an assertion by two opponents of some argument which has the same force of argument pro andﾠ con Nyāyas. Car. ;
    - ṇī ( orﾠ - ṇikā) f. a drama of the same character as the Prakaraṇa but of less extent Sāh.

    Sanskrit-English dictionary > प्रकरण

  • 16 प्रतिकूल


    prati-kūla
    mf (ā)n. « against the bank» (opp. to anu-kūla q.v.), contrary, adverse, opposite, inverted, wrong, refractory, inimical, disagreeable, unpleasant Mn. MBh. etc.;

    (kū́lam) ind. contrarily, against, in inverted order AV. etc. etc.;
    n. inverted order, opposition;
    ( ena, in invñinverted order BhP. ;
    - leshusthitaḥ, offering opposition Mn. IX, 275);
    - kārin ( Mālav.), - kṛit ( R.) mfn. acting adversely, inimical;
    - tas ind. in contradiction to (- to-vṛit, to be in contradiction to) MBh. ;
    - tā f. ( Kāv. etc.), - tva n. ( MW.) adverseness, opposition, hostility;
    perverseness, contumacy;
    - darṡana mfn. looking cross orﾠ awry, having an ungracious aspect MW. ;
    - daiva mfn. opposed by fate (- tā f. hostility of fate) Pañcat. ;
    - pravartin mfn. (a ship) taking an adverse course orﾠ(tongue) causing unpleasantness ṠārṇgP. (v.l.);
    - bhāshin mfn. speaking against, contradicting R. ;
    - vacana n. refractory speech, contradiction Pañcat. ;
    - vat mfn. refractory, contumacious MBh. ;
    - vartin mfn. being adverse to, disturbing, troubling Kum. ;
    - vāda m. = - vacana MBh. ;
    - vādin mfn. = - bhāshin ib. ;
    - visarpin mfn. (a ship) moving against the wind orﾠ stream, (a tongue) moving unpleasantly ṠārṇgP. (cf. - pravartin);
    - vṛitti mfn. resisting, opposing (with gen.) BhP. ;
    - vedanīya mfn. causing an unpleasant effect Tarkas. ;
    - ṡabda mfn. sounding unpleasantly Kum. ;
    -lâ̱carita n. an offensive action, injurious conduct Ragh. ;
    - lôkta n. pl. contradiction Kathās.

    Sanskrit-English dictionary > प्रतिकूल

  • 17 यथार्थ


    yáthā-rtha
    (-thâ̱r-) mf (ā)n. accordant with reality, conformable to truth orﾠ the true meaning, true, genuine, right (with svapna m. a dream which is fulfilled;

    with janman n. a life in the true meaning of the word) Kāv. Pañcat. etc.;
    ibc. orﾠ (ám) ind. accñaccording to the aim orﾠ object, suitably, fitly ṠBr. GṛṠrS. Nir. ;
    accñaccording to pleasure orﾠ liking GṛṠrS. RPrāt. Drāhy.;
    accñaccording to truth orﾠ fact, truly, really MBh. R. etc.;
    - kṛitanāman mfn. appropriately named R. ;
    - tattvam ind. in accordance with truth orﾠ reality MBh. ;
    - tas ind. id. Hariv. R. AshṭāvS. ;
    - tā f. suitableness, rectitude, accordance of a name with its meaning Kir. Kathās. ;
    - nāmaka mfn. having an appropriate name (- tva n.) Kir. Sch. ;
    - nāman mfn. id. Kāv. etc.;
    - bhāshin mfn. speaking fitly orﾠ truly Ragh. ;
    - mañjarī f. N. of wk.;
    - varṇa m. « having a true colour orﾠ appearance», a spy, secret emissary MW. (cf. - rha-v-);
    -rthâ̱kshara mfn. having letters expressive of the true sense Vikr. ;
    -rthâ̱khya mfn. having an appropriate name Kathās.

    Sanskrit-English dictionary > यथार्थ

  • 18 यथेष्ट


    yathêshṭa
    mfn. agreeable to wish, desired, agreeable (- tva n.) Mn. VarBṛS. etc.. ;

    ibc. ( Pañcat. Kathās.) orﾠ am ( GṛṠrS. MBh. etc.) ind. accñaccording to wish orﾠ inclination, at pleasure, agreeably;
    (am), in accñaccording to the order of sacrifices KātyṠr. (in this sense fr. 2. ishṭa);
    - gati mfn. going as one wishes, Righ. ;
    - cārin m. a bird L. ;
    - tas ind. accñaccording to wish, at pleasure MBh. R. ;
    - saṉcārin mfn. = - gati above ṠārṇgP. ;
    -tâ̱cāra mfn. doing as one likes, unrestrained MW. ;
    -ṭâ̱sana mfn. sitting down as one likes Mn.

    Sanskrit-English dictionary > यथेष्ट

  • 19 विकार


    ví-kāra
    1) m. the syllable vi BhP. ;

    vi-kāra
    2) m. change of form orﾠ nature, alteration orﾠ deviation from any natural state, transformation, modification, change (esp. for the worse) of bodily orﾠ mental condition, disease, sickness, hurt, injury, ( orﾠ) perturbation, emotion, agitation, passion ṠrS. MBh. etc.;

    an apparition, spectre Kathās. ;
    extravagance ib. ;
    a product Gaut. ;
    (in Sāṃkhya) a production orﾠ derivative from Prakṛiti (there are 7 Vikāras, viz. buddhi, « intellect», ahaṉ-kāra, « the sense of individuality», andﾠ the 5 tan-mātras q.v.;
    these are alsoﾠ producers, inasmuch as from them come the 16 Vikāras which are only productions, viz. the 5 mahā-bhūtāni q.v., andﾠ the 11 organs, viz. the 5 buddhî ̱ndriyāṇi orﾠ organs of sense, the 5 karmêndriyāṇi orﾠ organs of action, andﾠ manas, « the mind») IW. 82 etc.. ;
    the derivative of a word Nir. ;
    contortion of the face, grimace Kathās. ;
    change of sentiment, hostility, defection MBh. Rājat. ;
    - tas ind. from orﾠ through change MW. ;
    - tva n. the state of change, transformation Vedântas. ;
    - maya mf (ī)n. consisting of derivatives (from Prakṛiti) Up. ;
    - vat mfn. undergoing changes Kām. ;
    - hetu m. « cause of perturbation», temptation, seduction Kum.

    Sanskrit-English dictionary > विकार

  • 20 विदूर


    vi-dūra
    mf (ā)n. very remote orﾠ distant ṠāṇkhṠr. Kāv. etc. (acc. with kṛi, to remove;

    vi-dūram ind. far distant, far away TBr. ;
    vi-dūrāt, orﾠ - ra-tas, from afar, far away;
    - re, far distant;
    - ra ibc. far, from afar);
    far removed from, not attainable by (gen.) BhP. ;
    (ifc.) not caring for ib. ;
    m. N. of a son of Kuru MBh. ( B.);
    of a mountain orﾠ town orﾠ any locality Ṡiṡ. Sch. (cf. Pāṇ. 4-3, 84);
    - kramaṇa-kshama mfn. able to run far away Kām. ;
    - ga mfn. going far away Cat. ;
    far-spreading (as scent) L. ;
    - gamana n. the going far away Kathās. ;
    ja n. cat's eye (a sort of jewel) Harav. ;
    - jāta mfn. grown a long way off MBh. ;
    - tā f. = next Mṛicch. ;
    - tva n. a great distance (abl. « from afar») Hariv. ;
    - bhūmi f. N. of a locality (= vidūra) Kum. ;
    - ratna n. = - ja L. ;
    - vigata mfn. « come from afar», of lowest origin BhP. ;
    - saṉṡrava mfn. audible a long way off R. ;
    -râ̱dri m. N. of a mountain W. ;
    - rī-bhū P. - bhavati, to become far distant Ragh. ;
    - rodbhāvita n. = - ra-ja L.

    Sanskrit-English dictionary > विदूर

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