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ahaṉ-kāra

  • 1 ahan̄kara

    tendency to identify oneself with external phenomena, ‘the I-maker’

    Sanskrit-English dictionary by latin letters > ahan̄kara

  • 2 ahan̄kāra

    egoism, selfishness, ignorance

    Sanskrit-English dictionary by latin letters > ahan̄kāra

  • 3 अहंकार


    ahaṉ-kāra
    m. conception of one's individuality, self-consciousness ChUp. etc.;

    the making of self, thinking of self, egotism MBh. etc.;
    pride, haughtiness R. etc.;
    (in Sāṇkhya phil.) the third of the eight producers orᅠ sources of creation,
    viz. the conceit orᅠ conception of individuality, individualization;
    ( ahaṉkāra) - val mfn. selfish, proud L.

    Sanskrit-English dictionary > अहंकार

  • 4 विकार


    ví-kāra
    1) m. the syllable vi BhP. ;

    vi-kāra
    2) m. change of form orᅠ nature, alteration orᅠ deviation from any natural state, transformation, modification, change (esp. for the worse) of bodily orᅠ mental condition, disease, sickness, hurt, injury, ( orᅠ) perturbation, emotion, agitation, passion ṠrS. MBh. etc.;

    an apparition, spectre Kathās. ;
    extravagance ib. ;
    a product Gaut. ;
    (in Sāṃkhya) a production orᅠ derivative from Prakṛiti (there are 7 Vikāras, viz. buddhi, « intellect», ahaṉ-kāra, « the sense of individuality», andᅠ the 5 tan-mātras q.v.;
    these are alsoᅠ producers, inasmuch as from them come the 16 Vikāras which are only productions, viz. the 5 mahā-bhūtāni q.v., andᅠ the 11 organs, viz. the 5 buddhî ̱ndriyāṇi orᅠ organs of sense, the 5 karmêndriyāṇi orᅠ organs of action, andᅠ manas, « the mind») IW. 82 etc.. ;
    the derivative of a word Nir. ;
    contortion of the face, grimace Kathās. ;
    change of sentiment, hostility, defection MBh. Rājat. ;
    - tas ind. from orᅠ through change MW. ;
    - tva n. the state of change, transformation Vedântas. ;
    - maya mf (ī)n. consisting of derivatives (from Prakṛiti) Up. ;
    - vat mfn. undergoing changes Kām. ;
    - hetu m. « cause of perturbation», temptation, seduction Kum.

    Sanskrit-English dictionary > विकार

  • 5 तत्त्व


    tat-tva
    n. true orᅠ real state, truth, reality ṠvetUp. Mn. Bhag. etc.;

    (in phil.) a true principle (in Sāṃkhya phil. 25 in number, viz. a-vyakta, buddhi, ahaṉ-kāra, the 5 Tan-mātras, the 5 Mahā-bhūtas, the 11 organs including manas, andᅠ, lastly, purusha, qq.vv.)
    MBh. XII, 11840; XIV, 984 R. III, 53, 42 Tattvas. ;
    24 in number MBh. XII, 11242 Hariv. 14840 (m.);
    23 in number BhP. III, 6, 2 ff. ;
    for other numbers cf. XI, 22, 1 ff. RāmatUp. ;
    with Māheṡvaras andᅠ Lokâyatikas only 5 <viz. the 5 elements> are admitted Prab. II, 18/19 ;
    with Buddh. 4, with Jainas 2 orᅠ 5 orᅠ 7 orᅠ 9 Sarvad. II f. ;
    in Vedânta phil. tattva is regarded as made up of tad andᅠ tvam, « that < art> thou», andᅠ called mahā-vākya, the great word by which the identity of the whole world with the one eternal Brahma < tad> is expressed);
    the, number 25 Sūryas. II ;
    the number 24 DevibhP. ṠBr. VII, 3, 1, 43 Sāy. ;
    an element orᅠ elementary property W. ;
    the essence orᅠ substance of anything W. ;
    the being that Jaim. I, 3, 24 Sch. ;
    = tata-tva L. ;
    N. of a musical instrument L. ;
    ( ena) instr. ind. according to the true state orᅠ nature of anything, in truth, truly, really, accurately Mn. VII, 68 MBh. R. ;
    - kaumudī f. « Tattva-moonlight»
    N. of a Comm. on Sāṃkhyak. Sarvad. XIV, 20 ;
    - candra m. « truthmoon»
    N. of a Comm. on Prakriyā-kaumudī;
    « Tattva-moon»
    N. of a Comm. on - kaumudī;
    - cintāmaṇi m. N. of a philos. work by Gaṇgêṡa;
    of another work Nirṇayas. III ;
    - jña mfn. ifc. knowing the truth, knowing the true nature of, knowing thoroughly
    Mn. XII, 102 MBh. (a- neg. XII, 6623) R. etc.;
    m. a Brāhman Npr. ;
    - jñāna n. knowledge of truth, thorough knowledge, insight into the true principles of phil. Sarvad. ;
    - jñānin mfn. = - jña W. ;
    - taraṉgiṇī f. « truth-river»
    N. of wk. by Dharmasāgara;
    - tas ind.= - ttvena MuṇḍUp. I, 2, 13 Mn. MBh. etc.. ;
    - f. truth, reality W. ;
    - tyaj mfn. mistaking the true state Viddh. III, 19 ;
    - trayamaya mfn. consisting of the 3 realities Hcat. I, 11, 893 ;
    - darṡa m. (= - dṛiṡ) N. of a Ṛishi under Manu Deva-sāvarṇi BhP. VIII, 13, 32 ;
    - darṡin mfn. = - dṛiṡ MBh. III, 1149 Rāmag. ;
    m. N. of one of Manu Raivata's sons Hariv. 433 ;
    of a Brāhman, 1265;
    - dīpana n. « Tattva-light»
    N. of wk.;
    - dṛiṡ mfn. perceiving truth Vedântas. ;
    - nikasha-grāvan m. the touchstone of truth Hit. I, 9, 12 ;
    - niṡcaya m. « ascertainment of truth», right knowledge Sarvad. VI, 91 and 94 ;
    - nishṭhatā f. veracity Hemac. ;
    - nyāsa m. « application of true principles»
    N. of a ceremony in honour of Vishṇu (application of mystical letters etc. to parts of the body while prayers are recited), Tantr. ;
    - prakāṡa m. « light of true principles»
    N. of a Comm. Sarvad. VII ;
    - prabodha-prakaraṇa n. N. of wk. by Haribhadra II (A.D. 1200);
    - bindu m. « truthdrop»
    N. of a philos. treatise;
    - bodha m. knowledge orᅠ understanding of truth, XII, 46 ;
    N. of wk. Tantras. II ;
    - bodhinī f. « teaching true principles»
    N. of a Comm. on Saṃkshepa-ṡārīraka;
    of a Comm. on Siddh. by Jñānêndra-sarasvatī;
    truth-teaching cf. RTL. p. 492 and 509 ;
    - bhava m. true being orᅠ nature KaṭhUp. VI ṠvetUp. I ;
    - bhūta mfn. true MBh. XII, 5290 ;
    -muktâ̱vali f. « necklace of truth»
    N. of wk. Sarvad. IV, 110 ;
    cf. RTL. p. 123 ;
    - vat mfn. possessing the truth orᅠ reality of things MBh. XII, 11480 ;
    - vāda-rahasya n. N. of wk. Sarvad. V, 110 ;
    - vid mfn. knowing the true nature of(gen.) Bhag. III, 28 ;
    - vivitsā f. desire of knowing the truth W. ;
    - viveka m. the sifting of established truth;
    N. of wk. on astron. ( alsoᅠ siddhâ̱nta-t-);
    of another work Sarvad. V, 6 ;
    - ka-dīpana n. « light of truth-investigation»
    N. of a philos. work;
    - ṡambara n. N. of a Tantra. Ānand. 31 Sch. ;
    (- raka, Āryav.);
    - ṡuddhi f. ascertainment orᅠ right knowledge of truth Kathās. LXXV, 194 ;
    - saṉgraha m. N. of wk. Sarvad. VII, 88 ;
    - satya-ṡāstra n. N. of a Buddh. work by Guṇaprabha;
    - samāsa m. « Tattva-compendium»
    N. of Kapila's Sāṃkhya-sūtras Tattvas. ;
    - sāgara m. « truth-ocean»
    N. of wk. Smṛitit. XI Nirṇayas. I, 318 ;
    - sāra m. « truth-essence»
    N. of wk. Ṡāktân. II ;
    -vâ̱khyānôpamā f. a simile expressing orᅠ stating any truth Kāvyâd. II, 36 ;
    -vâ̱dhigata mfn. learnt thoroughly Suṡr. ;
    -vâ̱pahnava-rūpaka n. a metaphor denying a truth (as that two eyes are not eyes but bees) Kāvyâd. II, 95 ;
    -vâ̱bhiyoga m. a positive charge orᅠ declaration Yājñ. II, 5/6, 4 ff. ;
    -vâ̱rtha m. the truth Sarvad. III ;
    - tha-kaumudī f. « truth-light»
    N. of a Comm. on Prāyaṡc. by (Govindânanda;
    - tha-vid mfn. knowing the exact truth orᅠ meaning of (in comp.) Mn. I, 3 ;
    ( seeᅠ veda-);
    - tha-sūtra n. N. of a Jaina work by Umā-svāti Sarvad. III, 103 ;
    -vâ̱vabodha m. perception of truth W.

    Sanskrit-English dictionary > तत्त्व

  • 6 प्रकृति


    pra-kṛiti
    f. « making orᅠ placing before orᅠ at first», the original orᅠ natural form orᅠ condition of anything, original orᅠ primary substance (opp. to vi-kṛiti q.v.) Prāt. Nir. Jaim. MBh. ;

    cause original source Mn. MBh. Ṡak. etc.;
    origin, extraction Mṛicch. ;
    nature, character, constitution, temper, disposition MBh. Kāv. Suṡr. etc. (ibc. andᅠ - tyā ind. by nature, naturally, unalterably, properly Prāt. ṠrS. Mn. etc.);
    fundamental form, pattern, standard, model, rule (esp. in ritual) ṠrS. ;
    (in the Sāṃkhya phil.) the original producer of ( orᅠ rather passive power of creating) the material world (consisting of 3 constituent essences orᅠ Guṇas called sattva, rajas andᅠ tamas), Nature (distinguished from purusha, Spirit. as Māyā is distinguished from Brahman in the Vedântas.);
    pl. the 8 producers orᅠ primary essences which evolve the whole visible world (viz. a-vyakta, buddhi orᅠ mahat, ahaṉ-kāra, andᅠ the 5 tan-mātras orᅠ subtle elements;
    rarely the 5 elements alone) IW. 80 etc.. ;
    (in mythol.) a goddess, the personified will of the Supreme in the creation (hence the same with the Ṡakti orᅠ personified energy orᅠ wife of a deity, as Lakshmī, Durgā etc.;
    alsoᅠ considered as identical with the Supreme Being) W. IW. 140 RTL. 223 ;
    (pl.) N. of a class of deities under Manu Raibhya Hariv. ;
    (in polit.) pl. a king's ministers, the body of ministers orᅠ counsellors, ministry Mn. MBh. etc.;
    the subjects of a king, citizens, artisans etc. ib. ;
    the constituent elements orᅠ powers of the state (of which are usually enumerated, viz. king minister, alies, treasure, army, territory, fortresses Mn. IX, 294; 295);
    the various sovereigns to be considered in case of war (viz. the madhyama, vijigīshu, udāsīna andᅠ ṡatru;
    to which should be added 8 remoter princes,
    viz. the mitra, arimitra, mitra-mitra, arimitra-mitra, pārshṇi-graha, ākranda, pārshṇigrāhâ̱sāra, ākrandâ̱sāsa;
    each of these 12 kings has 5 Prakṛitis in the form of minister, territory, fortresses, treasure andᅠ army, so that the total number of Prakṛitis may be 72) Mn. VII, 155; 157 Kull. ;
    (in gram.) the crude orᅠ elementary form of a word, base, root, an uninflected word Sāh. Pāṇ. Sch. Vop. ;
    N. of 2 classes of metres Col.;
    (in arithm.) a co-efficient multiplier ib. ;
    (in anat.) temperament, the predominance of one of the humours at the time of generation W. ;
    (with tritīyā) the third nature, a eunuch MBh. ;
    matter, affair Lalit. ;
    the male orᅠ female organ of generation L. ;
    a woman orᅠ womankind L. ;
    a mother L. ;
    an animal L. ;
    N. of a woman Buddh. ;
    N. of wk.

    Sanskrit-English dictionary > प्रकृति

  • 7 भूतादिक


    bhūtâ̱dika
    mfn. beginning with the elements, the element etc. RāmatUp. ;

    (with ahaṉ-kāra) = bhūtâ̱di m. n.

    Sanskrit-English dictionary > भूतादिक

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