tata-tva

tatá-tva

tat-tva

(in phil.) a true principle (in Sāṃkhya phil. 25 in number, viz. a-vyakta, buddhi, ahaṉ-kāra, the 5 Tan-mātras, the 5 Mahā-bhūtas, the 11 organs including manas, andﾠ, lastly, purusha, qq.vv.)
MBh. XII, 11840; XIV, 984 R. III, 53, 42 Tattvas. ;
24 in number MBh. XII, 11242 Hariv. 14840 (m.);
23 in number BhP. III, 6, 2 ff. ;
for other numbers cf. XI, 22, 1 ff. RāmatUp. ;
with Māheṡvaras andﾠ Lokâyatikas only 5 <viz. the 5 elements> are admitted Prab. II, 18/19 ;
with Buddh. 4, with Jainas 2 orﾠ 5 orﾠ 7 orﾠ 9 Sarvad. II f. ;
in Vedânta phil. tattva is regarded as made up of tad andﾠ tvam, « that < art> thou», andﾠ called mahā-vākya, the great word by which the identity of the whole world with the one eternal Brahma < tad> is expressed);
the, number 25 Sūryas. II ;
the number 24 DevibhP. ṠBr. VII, 3, 1, 43 Sāy. ;
an element orﾠ elementary property W. ;
the essence orﾠ substance of anything W. ;
the being that Jaim. I, 3, 24 Sch. ;
= tata-tva L. ;
N. of a musical instrument L. ;
( ena) instr. ind. according to the true state orﾠ nature of anything, in truth, truly, really, accurately Mn. VII, 68 MBh. R. ;
- kaumudī f. « Tattva-moonlight»
N. of a Comm. on Sāṃkhyak. Sarvad. XIV, 20 ;
- candra m. « truthmoon»
N. of a Comm. on Prakriyā-kaumudī;
« Tattva-moon»
N. of a Comm. on - kaumudī;
- cintāmaṇi m. N. of a philos. work by Gaṇgêṡa;
of another work Nirṇayas. III ;
- jña mfn. ifc. knowing the truth, knowing the true nature of, knowing thoroughly
Mn. XII, 102 MBh. (a- neg. XII, 6623) R. etc.;
m. a Brāhman Npr. ;
- jñāna n. knowledge of truth, thorough knowledge, insight into the true principles of phil. Sarvad. ;
- jñānin mfn. = - jña W. ;
- taraṉgiṇī f. « truth-river»
N. of wk. by Dharmasāgara;
- tas ind.= - ttvena MuṇḍUp. I, 2, 13 Mn. MBh. etc.. ;
- tā f. truth, reality W. ;
- tyaj mfn. mistaking the true state Viddh. III, 19 ;
- trayamaya mfn. consisting of the 3 realities Hcat. I, 11, 893 ;
- darṡa m. (= - dṛiṡ) N. of a Ṛishi under Manu Deva-sāvarṇi BhP. VIII, 13, 32 ;
- darṡin mfn. = - dṛiṡ MBh. III, 1149 Rāmag. ;
m. N. of one of Manu Raivata's sons Hariv. 433 ;
of a Brāhman, 1265;
- dīpana n. « Tattva-light»
N. of wk.;
- dṛiṡ mfn. perceiving truth Vedântas. ;
- nikasha-grāvan m. the touchstone of truth Hit. I, 9, 12 ;
- niṡcaya m. « ascertainment of truth», right knowledge Sarvad. VI, 91 and 94 ;
- nishṭhatā f. veracity Hemac. ;
- nyāsa m. « application of true principles»
N. of a ceremony in honour of Vishṇu (application of mystical letters etc. to parts of the body while prayers are recited), Tantr. ;
- prakāṡa m. « light of true principles»
N. of a Comm. Sarvad. VII ;
- prabodha-prakaraṇa n. N. of wk. by Haribhadra II (A.D. 1200);
- bindu m. « truthdrop»
N. of a philos. treatise;
- bodha m. knowledge orﾠ understanding of truth, XII, 46 ;
N. of wk. Tantras. II ;
- bodhinī f. « teaching true principles»
N. of a Comm. on Saṃkshepa-ṡārīraka;
of a Comm. on Siddh. by Jñānêndra-sarasvatī;
truth-teaching cf. RTL. p. 492 and 509 ;
- bhava m. true being orﾠ nature KaṭhUp. VI ṠvetUp. I ;
- bhūta mfn. true MBh. XII, 5290 ;
-muktâ̱vali f. « necklace of truth»
N. of wk. Sarvad. IV, 110 ;
cf. RTL. p. 123 ;
- vat mfn. possessing the truth orﾠ reality of things MBh. XII, 11480 ;
- vāda-rahasya n. N. of wk. Sarvad. V, 110 ;
- vid mfn. knowing the true nature of(gen.) Bhag. III, 28 ;
- vivitsā f. desire of knowing the truth W. ;
- viveka m. the sifting of established truth;
N. of wk. on astron. ( alsoﾠ siddhâ̱nta-t-);
of another work Sarvad. V, 6 ;
- ka-dīpana n. « light of truth-investigation»
N. of a philos. work;
- ṡambara n. N. of a Tantra. Ānand. 31 Sch. ;
(- raka, Āryav.);
- ṡuddhi f. ascertainment orﾠ right knowledge of truth Kathās. LXXV, 194 ;
- saṉgraha m. N. of wk. Sarvad. VII, 88 ;
- satya-ṡāstra n. N. of a Buddh. work by Guṇaprabha;
- samāsa m. « Tattva-compendium»
N. of Kapila's Sāṃkhya-sūtras Tattvas. ;
- sāgara m. « truth-ocean»
N. of wk. Smṛitit. XI Nirṇayas. I, 318 ;
- sāra m. « truth-essence»
N. of wk. Ṡāktân. II ;
-vâ̱khyānôpamā f. a simile expressing orﾠ stating any truth Kāvyâd. II, 36 ;
-vâ̱dhigata mfn. learnt thoroughly Suṡr. ;
-vâ̱pahnava-rūpaka n. a metaphor denying a truth (as that two eyes are not eyes but bees) Kāvyâd. II, 95 ;
-vâ̱bhiyoga m. a positive charge orﾠ declaration Yājñ. II, 5/6, 4 ff. ;
-vâ̱rtha m. the truth Sarvad. III ;
- tha-kaumudī f. « truth-light»
N. of a Comm. on Prāyaṡc. by (Govindânanda;
- tha-vid mfn. knowing the exact truth orﾠ meaning of (in comp.) Mn. I, 3 ;
( seeﾠ veda-);
- tha-sūtra n. N. of a Jaina work by Umā-svāti Sarvad. III, 103 ;
-vâ̱vabodha m. perception of truth W.

tan

1) cl. 1. 10. - nati, tānayati, to believe in Dhātup. ;
« to assist» orﾠ « to afflict with pain» ib. ;
2) (= stan) cl. 4. - nyati (aor. 2. sg. tatanas) to resound, roar RV. I, 38, 14; VI, 38, 2 ;
<cf. τόνος etc.>
3) cl. 8. P. Ā. - nóti, - nuté (3. pl. - nváte <ā́- andﾠ vi-tanvaté RV. > AV. XII, 1, 13 ;
Impv. - nu < áva andﾠ ví-tanuhi RV. ;
cf. Pāṇ. 6-4, 106 Vārtt. 1 Pat.; RV. I, 120, 11 ;
- nushva RV. ;
Subj. 2. sg. - nuthās, V, 79, 9 ;
1. du. - navāvahai I, 170, 4 ;
impf. 3. pl. átanvata, X, 90, 6 AV. VII, 5, 4 ;
pf. P. tatā́na, once tāt- RV. I, 105, 12 ;
2. sg. tatántha < RV. >, class. tenitha Pāṇ. 7-2, 64 Kāṡ. ;
Ā. 1. 2. 3. sg. <ā́-> tatane, abhí-tatnishe, ví-tatne RV. ;
3. sg. irr. tate I, 83, 5 ;
3. pl. tatniré
ví- AV. XIV, 1, 45 >
orﾠ ten- <iv, 14, 4 ( vi-) etc.;
cf. Pāṇ. 6-4, 99 >;
aor. P. átan RV. VI, 61, 9 ;
ā́-atān, 67, 6 AV. IX, 4, 1 ;
pári-, ví-atanat RV. ;
anv-ā́atāṉsīt VS. XV, 53 ;
atānīt MaitrS. ;
tatánat, abhí--tánāma, - tánan RV. ;
2. pl. atanishṭa Pāṇ. 2-4, 79 Kāṡ. ;
3. du. atānishṭām Bhaṭṭ. XV, 91 ;
Ā. atata orﾠ atanishṭa, atathās orﾠ atanishṭhās Pāṇ. 2-4, 79 ;
3. pl. átnata RV. ;
tatánanta I, 52, 11 ;
1. sg. atasi pl. ataṉsmahi Br. ;
fut. 2nd taṉsyáte ṠBr. ;
fut. 1st vi-tāyitā BhP. VIII, 13, 36 ;
p. pr. tanvát, - vāná;
pf. tatanvás;
ind. p. tatvā, -tvā́ya, - tátya Br. ;
< vi-> tāya BhP. VII, 10, 2 ;
inf. tantum Br. ;
Pass. tāyáte RV. I, 110, 1 andﾠ <p. - yámāna> X, 17, 7 AV. etc.. ;
tanyate Pāṇ. 6-4, 44 ;
aor. atāyi Br.) to extend, spread, be diffused (as light) over, shine, extend towards, reach to RV. etc.;
to be protracted, continue, endure RV. ;
to stretch (a cord), extend orﾠ bend (a bow), spread, spin out, weave RV. etc.;
to emboss ṠBr. XIV, 7, 2, 5 ;
to prepare (a way for) RV. I, 83, 5 ;
to direct (one's way, gatim) towards Nalôd. I, 20 ;
to propagate (one's self orﾠ one's family, tanūs, tantum) Hariv. 2386 BhP. II, 3, 8 ;
to (spread i.e. to) speak (words) Daṡ. I, 87 ;
to protract RV. V, 79, 9 Kathās. LI, 226 ;
to put forth, show, manifest, display, augment Ragh. III, 25 Ṡak. Bhartṛ. etc.. ;
(Pass. to be put forth orﾠ extended, increase Bhaṭṭ.);
to accomplish, perform (a ceremony) RV. VS. II, 13 AV. IV, 15, 16 ṠBr. etc.. ;
to sacrifice XIII, 2, 5, 2 Kaul. 127 ;
to compose (a literary work) Hemac. Caurap. Sch. ;
to render (any one thirsty, double acc.) Kuval. 455:
Desid. titanishati, - taṉsati, - tāṉs- Pāṇ. 6-4, 17; VII, 2, 49 Kāṡ.:
Intens. tantanyate, tantanīti VI, 4, 44 and VII, 4, 85 Kāṡ. ;
<cf. τάνομαι, τείνω etc.>
tán

propagation, offspring, posterity RV. < tanvātánāca orﾠ tmánātānā orﾠ tanvetáne (ca), « for one's own person andﾠ one's children» >;
( tánā, once tanā X, 93, 12)
instr. ind. in uninterrupted succession, one after another, continually RV. I, 3; 38; 77; II, 2, 1; VIII ff
- तन्नामिक
- तन्नाश
- तन्निमित्त
- तन्मध्य
- तन्मनस्
- तन्मय
- तन्मात्र
- तन्मात्रक
- तन्मात्रिक
- तन्मानिन्
- तन्मुखिकया
- तन्मूल
- तल्लक्षण

ví-tata

mfn. spread out, extended etc.;
diffused, drawn (as a bow-string) RV. ;
bent (as a bow) R. ;
covered, filled Hariv. ;
prepared (as a road) AV. ;
extensive, far-spreading, broad, wide (am ind.) VS. etc. etc.;
n. any stringed instrument (such as a lute etc.) L. ;
- tva n. extendedness, expansiveness, largeness Hariv. Pur. ;
- dhanvan mfn. one who has drawn a bow to its full stretch MBh. ;
- vapus mfn. having an elongated body MW. ;
-tâ̱dhvara ( ví-) mfn. one who has prepared a sacrifice ṠBr. ;
-tâ̱yudha mfn. = vitata-dhanvan MBh. ;
- tôtsava mfn. one who has arranged a festival Kathās.