Перевод: с иврита на английский

с английского на иврит

shine

  • 41 בָּקַר

    בָּקַר(b. h.; √בק, v. בקע) to enter into, to clear, split; whence 1) (= בער) to eat up. Denom. בָּקָר (= בְּעִיר). 2) (= בער) to break forth, shine. Denom. בֹּקֶר. Pi. בִּיקֵּר, בִּקֵּר (b. h.) 1) to enter into, examine, search, distinguish (cmp. בִּין). Keth.106a מְבַקְּרֵי מומין those entrusted with the examination of sacrificial animals. Y.Bets. II, 61c top ובִיקְּרָן ממומן and had them examined (and declared free) from bodily defects. Ḥag.9b אין אומרים בַּקְּרוּוכ׳ we do not say, Examine ye a camel, a swine (i. e. only the deeds of distinguished persons are scrutinized); a. fr.Part. pass. מְבוּקָּר examined and found fit. Y.Ber.IV, 7b top טליים מְבוּקָּרִים lambs which passed examination. 2) to inquire after ones health, to visit the sick. Ned.IV, 4 (38b). ונכנס לְבַקְּרוֹ and comes to see him. Snh.68a; a. v. fr. (Ruth. R. to II, 15, v. infra. Hithpa. הִתְבַּקֵּר, Nithpa. נִתְבַּקֵּר 1) to be examined. Gen. R. s. 81 פנקסו נִתְבַּקְּרָה his account is examined (his sins visited); Tanḥ. Vayishlaḥ 8 מִתְבַּקֶּרֶת. Gen. R. s. 84, read with Yalk. Gen. 141 נתב׳ פנקסי my account 2) to be visited, attended to. Num. R. s. 18 as all sick persons מִתְבַּקְּרִין are tended (by physicians). Hif. הִבְקִיר (Y. Dial. for הִפְקִיר, v. פָּקַר; v. next w.) to give free, to resign ownership, to declare a property ownerless. Y.Ned.IV, 38d; Y.Peah V, beg.19b (read:) כיון שאדם מַבְקִיר דבר יצא מרשותו as soon as one declares a thing to be free, it has gone out of his control; Y.Dem.III, 23b bot. כיון שאדם מ׳ … ויצא … הבקירו הבקר as soon as one gives a thing free and it has left his possession, his act is valid; a. fr. (Ruth. R. to II, 15 מבקר, מבדר, prob. מבקיר; v. בָּדַר. Hof. הוּבְקַר to be declared free, to be free. Y.Peah VI, 19c top.Part. מוּבְקָר Ib. 19b bot. שדי מוּבְקֶרֶתוכ׳ (Tosef.Maasr.III, 11. הרי … מופ׳) my field shall be free for one day ; a. e.

    Jewish literature > בָּקַר

  • 42 ברק

    בָּרַק(b. h.; √בר, v. ברר) to be bright, shine, flash. B. Bath.97b (יין) בּוֹרֵק white effervescent wine (not fully fermented; Var. בּוֹדֵק searching in the bowels, i. e. causing diarrhœa, v. בָּדַק); Tosef.Men.IX, 9 הַבּוֹרֵיק (sub. יין) the effervescent (wine), v. בָּארַג; Yoma 28b top, v. next w. Tosef.Ter.VII, 16 (read:) ב׳ והניחו if it was effervescent when he left it. Hif. הִבְרִיק 1) (cmp. ברץ ברח) to cut through from end to end. Y.Kil.V, 29d bot. עד שיהא מַבְרִיק כדיוכ׳ until it (the ditch in the vineyard) passes through from end to end, wide enough for man and his tilling cattle. 2) (denom. of בָּרָק) to be affected by lightning, get blind (or get vermin). B. Mets.VI, 3, expl. ib. 78a אבזקת a. נהוריתא.

    Jewish literature > ברק

  • 43 בָּרַק

    בָּרַק(b. h.; √בר, v. ברר) to be bright, shine, flash. B. Bath.97b (יין) בּוֹרֵק white effervescent wine (not fully fermented; Var. בּוֹדֵק searching in the bowels, i. e. causing diarrhœa, v. בָּדַק); Tosef.Men.IX, 9 הַבּוֹרֵיק (sub. יין) the effervescent (wine), v. בָּארַג; Yoma 28b top, v. next w. Tosef.Ter.VII, 16 (read:) ב׳ והניחו if it was effervescent when he left it. Hif. הִבְרִיק 1) (cmp. ברץ ברח) to cut through from end to end. Y.Kil.V, 29d bot. עד שיהא מַבְרִיק כדיוכ׳ until it (the ditch in the vineyard) passes through from end to end, wide enough for man and his tilling cattle. 2) (denom. of בָּרָק) to be affected by lightning, get blind (or get vermin). B. Mets.VI, 3, expl. ib. 78a אבזקת a. נהוריתא.

    Jewish literature > בָּרַק

  • 44 ברק I, בריק

    בְּרַקI, בְּרֵיק ch. sam( Hif. הִבְרִיק to cut through from end to end), to shine, rise. Y.Yoma III, beg.40b; Y.R. Hash. II, beg. 57d what is בורקי (Mish. Yoma III, 1)? It means בָּרֶקֶת, the rising light, as people say in Babylonia (בְּרַק ברוקא) בְּרוּק ברוקה the sparkling (star) shines, meaning אנהר מנהורא the light-giver (morning star) gives light. Bab.Yoma 28b (hebr.) בָּרַק ברקאי. Ber.59a (expl. רעמים) ברקא תקיפא דבריק בעננאוכ׳ an intense lightning which flashes through the cloud and breaks pieces of hailstone, (Var. v. Rabb. D. S. a. l.). Af. אַבְרֵיק to send forth lightning (fulminare). Targ. Ps. 144:6.Targ. II Esth. 3:8 מבריקין עיניהון their eyes sparkling (in defiance). Ḥull.112a דאבריק some ed., read דאבריה, v. בְּרָא.

    Jewish literature > ברק I, בריק

  • 45 בְּרַק

    בְּרַקI, בְּרֵיק ch. sam( Hif. הִבְרִיק to cut through from end to end), to shine, rise. Y.Yoma III, beg.40b; Y.R. Hash. II, beg. 57d what is בורקי (Mish. Yoma III, 1)? It means בָּרֶקֶת, the rising light, as people say in Babylonia (בְּרַק ברוקא) בְּרוּק ברוקה the sparkling (star) shines, meaning אנהר מנהורא the light-giver (morning star) gives light. Bab.Yoma 28b (hebr.) בָּרַק ברקאי. Ber.59a (expl. רעמים) ברקא תקיפא דבריק בעננאוכ׳ an intense lightning which flashes through the cloud and breaks pieces of hailstone, (Var. v. Rabb. D. S. a. l.). Af. אַבְרֵיק to send forth lightning (fulminare). Targ. Ps. 144:6.Targ. II Esth. 3:8 מבריקין עיניהון their eyes sparkling (in defiance). Ḥull.112a דאבריק some ed., read דאבריה, v. בְּרָא.

    Jewish literature > בְּרַק

  • 46 גלש

    גְּלַשch. same; to shine, be bald; v. גְּלֹוש, גְּלֹושוּתָא Part. pass. גְּלִיש = h. מוּגְלָש (v. preced.) brought to scalding heat, boiling over. Koh. R. to VIII, 9, v. גִּיסָא III.

    Jewish literature > גלש

  • 47 גְּלַש

    גְּלַשch. same; to shine, be bald; v. גְּלֹוש, גְּלֹושוּתָא Part. pass. גְּלִיש = h. מוּגְלָש (v. preced.) brought to scalding heat, boiling over. Koh. R. to VIII, 9, v. גִּיסָא III.

    Jewish literature > גְּלַש

  • 48 הלל

    הָלַל(b. h.) to be bright, shine.Pi. הִלֵּל to praise. Pes.X, 5 לְהַלֵּל. Midr. Till. to Ps. 113 צריכים אתם להַ׳ לו you must give praise to Him. Ib. מנין הַלְלוּ the numerical value of hallu (7 1). Hithpa. הִתְהַלֵּל to praise ones self, boast. Yalk. Jer. 284.

    Jewish literature > הלל

  • 49 הָלַל

    הָלַל(b. h.) to be bright, shine.Pi. הִלֵּל to praise. Pes.X, 5 לְהַלֵּל. Midr. Till. to Ps. 113 צריכים אתם להַ׳ לו you must give praise to Him. Ib. מנין הַלְלוּ the numerical value of hallu (7 1). Hithpa. הִתְהַלֵּל to praise ones self, boast. Yalk. Jer. 284.

    Jewish literature > הָלַל

  • 50 זהר

    זָהַר(b. h.; cmp., זהה) 1) to shine; v. זָהוֹר, זְהוֹרִית. 2) to look out, beware, be strict (corresp. to b. h. שָׁמַר); v. זָהִיר. Pi. זִהֵר to brighten. Midr. Till. to Ps. 90:16 וזִהֲּרוֹ and brightened his countenance. Nif. הִזָּהֵר (= b. h. הִשָׁמֵר) to be careful, be strict; to beware, take heed. Ber.8b הִזָּהֲרוּ בורידין be careful to cut the jugular veins, v. וָרִיד. Ib. ה׳ בזקןוכ׳ beware of disregarding an old man who Ned.81a ה׳ בבני ענייםוכ׳ take heed of (do not disregard) the children of the poor; a. fr. Hif. הִזְהִיר to caution, forewarn, esp. to prohibit by a special law, v. אַזְהָרָה. Yeb.22b, a. e. אין מַזְהִירִין מן הדין a law derived from analogy (v. דִּין) is not considered a specified law on which punishment can be executed after due warning. Zeb.106b, a. e. לא ענשאא״כה׳ the Bible text did not pronounce punishment without having expressed a warning (thou shalt not); a. fr. Hof. הוּזְהָר to be forewarned, to be forbidden from doing (by a special law). Yeb.84b לא הוּזְהֲרוּוכ׳ there is no specific law prohibiting women of legitimate birth to marry men of illegitimate birth.Part. מוּזְהָר, f. מוּזְהֶרֶת. Ib. מלמד שהאשה מ׳ (the repeated expression, ‘they shall not take, Lev. 21:7) intimates that woman is included with man in the prohibition; ib. כל היכא דהוא מ׳ היא מ׳ wherever the man is cautioned not to marry, the woman (in the same social relation) is cautioned; a. fr. (Ib. היא לא מזדהרא, read: מוזהרת.

    Jewish literature > זהר

  • 51 זָהַר

    זָהַר(b. h.; cmp., זהה) 1) to shine; v. זָהוֹר, זְהוֹרִית. 2) to look out, beware, be strict (corresp. to b. h. שָׁמַר); v. זָהִיר. Pi. זִהֵר to brighten. Midr. Till. to Ps. 90:16 וזִהֲּרוֹ and brightened his countenance. Nif. הִזָּהֵר (= b. h. הִשָׁמֵר) to be careful, be strict; to beware, take heed. Ber.8b הִזָּהֲרוּ בורידין be careful to cut the jugular veins, v. וָרִיד. Ib. ה׳ בזקןוכ׳ beware of disregarding an old man who Ned.81a ה׳ בבני ענייםוכ׳ take heed of (do not disregard) the children of the poor; a. fr. Hif. הִזְהִיר to caution, forewarn, esp. to prohibit by a special law, v. אַזְהָרָה. Yeb.22b, a. e. אין מַזְהִירִין מן הדין a law derived from analogy (v. דִּין) is not considered a specified law on which punishment can be executed after due warning. Zeb.106b, a. e. לא ענשאא״כה׳ the Bible text did not pronounce punishment without having expressed a warning (thou shalt not); a. fr. Hof. הוּזְהָר to be forewarned, to be forbidden from doing (by a special law). Yeb.84b לא הוּזְהֲרוּוכ׳ there is no specific law prohibiting women of legitimate birth to marry men of illegitimate birth.Part. מוּזְהָר, f. מוּזְהֶרֶת. Ib. מלמד שהאשה מ׳ (the repeated expression, ‘they shall not take, Lev. 21:7) intimates that woman is included with man in the prohibition; ib. כל היכא דהוא מ׳ היא מ׳ wherever the man is cautioned not to marry, the woman (in the same social relation) is cautioned; a. fr. (Ib. היא לא מזדהרא, read: מוזהרת.

    Jewish literature > זָהַר

  • 52 זריחה

    זְרִיחָהf. (זָרַח) rise, brightness. Y.Erub.V, 22c זְרִיחַת החמה sunrise, East. Gen. R. s. 68 בזְרִיחָתָהּ in its rise. Pes.2a כן ז׳ שמשוכ׳ Ms. M. (ed. כעין) so will be the sun-shine for the righteous ; a. fr.

    Jewish literature > זריחה

  • 53 זְרִיחָה

    זְרִיחָהf. (זָרַח) rise, brightness. Y.Erub.V, 22c זְרִיחַת החמה sunrise, East. Gen. R. s. 68 בזְרִיחָתָהּ in its rise. Pes.2a כן ז׳ שמשוכ׳ Ms. M. (ed. כעין) so will be the sun-shine for the righteous ; a. fr.

    Jewish literature > זְרִיחָה

  • 54 חור

    חֲוַר, חֲוַורch. sam(חורto perforate; to be transparent, white, clear), 1) to be white, to shine. Targ. Joel 1:7. Targ. O. Gen. 49:12 וְחִוְּרַן ed. Berl. (ed. Lsb. יַחְוְרָן, oth. ed. יְחַוְּ׳). Targ. Is. 1:18 (some ed. Pa.); a. e.Keth.61b top דחֲוַור אפיה that he looked pale. B. Kam.69a כי היכי דנִיחֲוַור טפי that it may appear still more white (glistening from a distance). Naz.39a, sq. חַוְורִין עיקבי נימהון the lower ends of dyed hair are white (which proves that the growth comes from beneath); a. fr. 2) (of eyes) to be bright, to look with gratification. Targ. Prov. 23:33. Ib. 17:24 חָיְירָן Ms. (ed. חדיין, v. חדי). (Ib. 4:25, emend. by Luzzatto Oheb Ger p. 108, v., however, אוֹר I ch.Kidd.39a לא חַוְורִיתוּ you do not see clearly (the law is not clear to you). Pa. חַוֵּור 1) to whiten, wash, cleanse. Targ. 2 Sam. 19:25; a. fr.B. Mets.60b חַוְּורֵיהוכ׳, v. דְּקַן. Ḥull.95b top מְחַוֵּור, v. חֲלַל II. Y.Taan.IV, 69b bot. מרוח, read מְחַוֵּר or מִחְוַר to wash.Part. pass. מְחַוַּור, f. מְחַוְּוָרא blanched. Targ. Y. Ex. 4:6. 2) to make evident, to prove. Gen. R. s. 27 דמְחַוֵּורוכ׳ which will prove it better; Yalk. Koh. 968.מְחַוַּורְתָּא it is proven, obvious. Ḥull.117a. Pes.55b; a. fr. Af. אַחְוַור to make white. B. Kam.85b ואַחְוְורֵיה לכשריה and it (the corrodent) made his skin look white (like a lepers; Var. v. Rabb. D. S. a. l.). B. Mets.58b באַחְוְורֵי אפי (they guard against) whitening faces (putting persons to shame); Yalk. Ex. 349.

    Jewish literature > חור

  • 55 חוור

    חֲוַר, חֲוַורch. sam(חורto perforate; to be transparent, white, clear), 1) to be white, to shine. Targ. Joel 1:7. Targ. O. Gen. 49:12 וְחִוְּרַן ed. Berl. (ed. Lsb. יַחְוְרָן, oth. ed. יְחַוְּ׳). Targ. Is. 1:18 (some ed. Pa.); a. e.Keth.61b top דחֲוַור אפיה that he looked pale. B. Kam.69a כי היכי דנִיחֲוַור טפי that it may appear still more white (glistening from a distance). Naz.39a, sq. חַוְורִין עיקבי נימהון the lower ends of dyed hair are white (which proves that the growth comes from beneath); a. fr. 2) (of eyes) to be bright, to look with gratification. Targ. Prov. 23:33. Ib. 17:24 חָיְירָן Ms. (ed. חדיין, v. חדי). (Ib. 4:25, emend. by Luzzatto Oheb Ger p. 108, v., however, אוֹר I ch.Kidd.39a לא חַוְורִיתוּ you do not see clearly (the law is not clear to you). Pa. חַוֵּור 1) to whiten, wash, cleanse. Targ. 2 Sam. 19:25; a. fr.B. Mets.60b חַוְּורֵיהוכ׳, v. דְּקַן. Ḥull.95b top מְחַוֵּור, v. חֲלַל II. Y.Taan.IV, 69b bot. מרוח, read מְחַוֵּר or מִחְוַר to wash.Part. pass. מְחַוַּור, f. מְחַוְּוָרא blanched. Targ. Y. Ex. 4:6. 2) to make evident, to prove. Gen. R. s. 27 דמְחַוֵּורוכ׳ which will prove it better; Yalk. Koh. 968.מְחַוַּורְתָּא it is proven, obvious. Ḥull.117a. Pes.55b; a. fr. Af. אַחְוַור to make white. B. Kam.85b ואַחְוְורֵיה לכשריה and it (the corrodent) made his skin look white (like a lepers; Var. v. Rabb. D. S. a. l.). B. Mets.58b באַחְוְורֵי אפי (they guard against) whitening faces (putting persons to shame); Yalk. Ex. 349.

    Jewish literature > חוור

  • 56 חֲוַר

    חֲוַר, חֲוַורch. sam(חורto perforate; to be transparent, white, clear), 1) to be white, to shine. Targ. Joel 1:7. Targ. O. Gen. 49:12 וְחִוְּרַן ed. Berl. (ed. Lsb. יַחְוְרָן, oth. ed. יְחַוְּ׳). Targ. Is. 1:18 (some ed. Pa.); a. e.Keth.61b top דחֲוַור אפיה that he looked pale. B. Kam.69a כי היכי דנִיחֲוַור טפי that it may appear still more white (glistening from a distance). Naz.39a, sq. חַוְורִין עיקבי נימהון the lower ends of dyed hair are white (which proves that the growth comes from beneath); a. fr. 2) (of eyes) to be bright, to look with gratification. Targ. Prov. 23:33. Ib. 17:24 חָיְירָן Ms. (ed. חדיין, v. חדי). (Ib. 4:25, emend. by Luzzatto Oheb Ger p. 108, v., however, אוֹר I ch.Kidd.39a לא חַוְורִיתוּ you do not see clearly (the law is not clear to you). Pa. חַוֵּור 1) to whiten, wash, cleanse. Targ. 2 Sam. 19:25; a. fr.B. Mets.60b חַוְּורֵיהוכ׳, v. דְּקַן. Ḥull.95b top מְחַוֵּור, v. חֲלַל II. Y.Taan.IV, 69b bot. מרוח, read מְחַוֵּר or מִחְוַר to wash.Part. pass. מְחַוַּור, f. מְחַוְּוָרא blanched. Targ. Y. Ex. 4:6. 2) to make evident, to prove. Gen. R. s. 27 דמְחַוֵּורוכ׳ which will prove it better; Yalk. Koh. 968.מְחַוַּורְתָּא it is proven, obvious. Ḥull.117a. Pes.55b; a. fr. Af. אַחְוַור to make white. B. Kam.85b ואַחְוְורֵיה לכשריה and it (the corrodent) made his skin look white (like a lepers; Var. v. Rabb. D. S. a. l.). B. Mets.58b באַחְוְורֵי אפי (they guard against) whitening faces (putting persons to shame); Yalk. Ex. 349.

    Jewish literature > חֲוַר

  • 57 חֲוַור

    חֲוַר, חֲוַורch. sam(חורto perforate; to be transparent, white, clear), 1) to be white, to shine. Targ. Joel 1:7. Targ. O. Gen. 49:12 וְחִוְּרַן ed. Berl. (ed. Lsb. יַחְוְרָן, oth. ed. יְחַוְּ׳). Targ. Is. 1:18 (some ed. Pa.); a. e.Keth.61b top דחֲוַור אפיה that he looked pale. B. Kam.69a כי היכי דנִיחֲוַור טפי that it may appear still more white (glistening from a distance). Naz.39a, sq. חַוְורִין עיקבי נימהון the lower ends of dyed hair are white (which proves that the growth comes from beneath); a. fr. 2) (of eyes) to be bright, to look with gratification. Targ. Prov. 23:33. Ib. 17:24 חָיְירָן Ms. (ed. חדיין, v. חדי). (Ib. 4:25, emend. by Luzzatto Oheb Ger p. 108, v., however, אוֹר I ch.Kidd.39a לא חַוְורִיתוּ you do not see clearly (the law is not clear to you). Pa. חַוֵּור 1) to whiten, wash, cleanse. Targ. 2 Sam. 19:25; a. fr.B. Mets.60b חַוְּורֵיהוכ׳, v. דְּקַן. Ḥull.95b top מְחַוֵּור, v. חֲלַל II. Y.Taan.IV, 69b bot. מרוח, read מְחַוֵּר or מִחְוַר to wash.Part. pass. מְחַוַּור, f. מְחַוְּוָרא blanched. Targ. Y. Ex. 4:6. 2) to make evident, to prove. Gen. R. s. 27 דמְחַוֵּורוכ׳ which will prove it better; Yalk. Koh. 968.מְחַוַּורְתָּא it is proven, obvious. Ḥull.117a. Pes.55b; a. fr. Af. אַחְוַור to make white. B. Kam.85b ואַחְוְורֵיה לכשריה and it (the corrodent) made his skin look white (like a lepers; Var. v. Rabb. D. S. a. l.). B. Mets.58b באַחְוְורֵי אפי (they guard against) whitening faces (putting persons to shame); Yalk. Ex. 349.

    Jewish literature > חֲוַור

  • 58 טוף

    טוּףch. = h. צוּף, 1) ( to shine, to come to the surface, float, bubble up. Part. טָאֵיף, טָיֵיף. Targ. Y. Deut. 21:1. Targ. Y. Gen. 28:10; a. e.Koh. R. to V, 8 (mixed diction) וטָפַת בארה שלוכ׳ Miriams well came up.Ab. II, 6; Succ.53a, v. infra.Y.Shebi.IX, 38d; Pesik. Bshall. p. 89b> הוה טָיֵיף the corpse came up to the surface. Gen. R. s. 81 (in Hebr. dict.) וטָפַת רוחיוכ׳ and my mind in me was swimming (I became proud, v. טָפַח); a. fr. 2) (denom. of טיף) to drip; to be inundated. Targ. O. Gen. 49:12; a. e.Keth.111b חלבא טייףוכ׳ milk was dripping Y.Taan.III, end, 67a הוה עלמא ט׳ the world would have been flooded. Gen. R. s. 32; Yalk. ib. 57 דלא טףוכ׳ it (the mount Gerizim) was not flooded by the waters of the flood; a. e.Targ. Y. Deut. 21:23 תטופון, v. טְנַף a. נְטַף. Pa. טַיֵּיף, טָאֵף 1) to direct the overflow, to assign channels. Targ. Job 38:24, v. טְיָפָא.Gitt.69b top ונִיטַּיְיפֵיהוכ׳ and let it (the milk) run over 2) to cause to glisten, to turn in all directions. Keth.60b מְטַיְּפֵי עינא Ar. (ed. מציצי, v. infra) with restless eyes. 3) to cause to float, v. infra. Af. אָטֵיף, אַטֵּיף (fr. נְטַף 1) to make flow. Targ. Deut. 11:4.(Keth. l. c. מְטִיפֵי עינא Ar. s. v. טף I ‘with dripping eyes, v. supra. 2) to cause to float. Ab. II, 6 על דאֲטֵפְתְּ אֲטִיפוּךְ וסוף מְטִיפָיךְ יְטוּפוּן ed. Strack (oth. eds. אַטְפוּךְ. Strack reads מְטַיְפָיךְ Pa.; oth. pointed eds. מְטיְּפָיִךְ h. form) because thou (the person whose skull was seen to float) hast caused (a corpse) to float, they made thee float, and those who made thee float, shall also float. Ithpa. אִיטַּיֵּיף to be glittering, to be turned in all directions. B. Kam.92b; Meg.14b ועיניה מִטַּיְּיפֵי and its eyes look all around (for food).

    Jewish literature > טוף

  • 59 טוּף

    טוּףch. = h. צוּף, 1) ( to shine, to come to the surface, float, bubble up. Part. טָאֵיף, טָיֵיף. Targ. Y. Deut. 21:1. Targ. Y. Gen. 28:10; a. e.Koh. R. to V, 8 (mixed diction) וטָפַת בארה שלוכ׳ Miriams well came up.Ab. II, 6; Succ.53a, v. infra.Y.Shebi.IX, 38d; Pesik. Bshall. p. 89b> הוה טָיֵיף the corpse came up to the surface. Gen. R. s. 81 (in Hebr. dict.) וטָפַת רוחיוכ׳ and my mind in me was swimming (I became proud, v. טָפַח); a. fr. 2) (denom. of טיף) to drip; to be inundated. Targ. O. Gen. 49:12; a. e.Keth.111b חלבא טייףוכ׳ milk was dripping Y.Taan.III, end, 67a הוה עלמא ט׳ the world would have been flooded. Gen. R. s. 32; Yalk. ib. 57 דלא טףוכ׳ it (the mount Gerizim) was not flooded by the waters of the flood; a. e.Targ. Y. Deut. 21:23 תטופון, v. טְנַף a. נְטַף. Pa. טַיֵּיף, טָאֵף 1) to direct the overflow, to assign channels. Targ. Job 38:24, v. טְיָפָא.Gitt.69b top ונִיטַּיְיפֵיהוכ׳ and let it (the milk) run over 2) to cause to glisten, to turn in all directions. Keth.60b מְטַיְּפֵי עינא Ar. (ed. מציצי, v. infra) with restless eyes. 3) to cause to float, v. infra. Af. אָטֵיף, אַטֵּיף (fr. נְטַף 1) to make flow. Targ. Deut. 11:4.(Keth. l. c. מְטִיפֵי עינא Ar. s. v. טף I ‘with dripping eyes, v. supra. 2) to cause to float. Ab. II, 6 על דאֲטֵפְתְּ אֲטִיפוּךְ וסוף מְטִיפָיךְ יְטוּפוּן ed. Strack (oth. eds. אַטְפוּךְ. Strack reads מְטַיְפָיךְ Pa.; oth. pointed eds. מְטיְּפָיִךְ h. form) because thou (the person whose skull was seen to float) hast caused (a corpse) to float, they made thee float, and those who made thee float, shall also float. Ithpa. אִיטַּיֵּיף to be glittering, to be turned in all directions. B. Kam.92b; Meg.14b ועיניה מִטַּיְּיפֵי and its eyes look all around (for food).

    Jewish literature > טוּף

  • 60 ירק II

    יָרַקII (b. h.) to be light-colored, pale, green, yellow. Hif. הוֹרִיק 1) to become green, pallid, pale. Sot.III, 4 פניה מוֹרִיקוֹת her face grew pale (sickly); Sifré Num. 8; Tosef.Sot.III, 3; a. fr. 2) to make pale, cause to fade. Ber.44b כל ירק חי מוֹרִיק vegetable eaten raw makes pale. Gen. R. s. 13 (ref. to ארקא, Jer. 10:11) כנגד … שהיא מוֹרֶקֶתוכ׳ the earth is called arka, corresponding to the season of Tebeth which causes her fruits to fade. 3) to make shine (like gold, bronze ; cmp. ירקרק Ps. 68:14). Ib. s. 43; Yalk. Gen. 73 (ref. to וירק, Gen. 14:14) בכלי זיין הוֹרִיקָן he made them glisten with armor; באבנים … ה׳ with jewels; בפרשת שוטרים הוריקן he made them bright (courageous) by reading the section (Deut. 20:1–9); Ned.32a הוריקן בזהב; הוריקן בתורה (Var. הֵרִיקָן מן התורה v. רִיק).ה׳ פנים כנגד (cmp. כִּרְכֵּם) to turn a brazen face against, to defy, oppose. Gen. R. l. c.; Yalk. l. c. הן הוֹרִיקוּ פ׳וכ׳ they opposed Abraham. Ib. אברהםה׳ פ׳וכ׳ Abraham defied them.

    Jewish literature > ירק II

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