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1 אתּ
אַתְּc. (b. h. אַתְּ f.; contr. of אנת) thou. Targ. Gen. 3:11; a. fr.Y.Snh.I, 19a top ואת מר הכן and thou sayest so?(In Talmudic argumentation (אתה) את אומר; Chald. את אמר, את מר thou sayest, את צווח ליה thou callest it, frequently applied to Scripture texts as though addressing an opponent. Lev. R. s. 10, end ואת אומר אל פתחוכ׳ and yet the Scripture says, ‘To the entrance of the Tabernacle! i. e. how is this possible?Y.Pes.V, 32c את מר והיה לאבק Scripture says ‘And it shall turn into dust.Y.Kil.VIII, 31b top הן דאת אמר לא אמרה למה את אמר, (add the respective bibl. verses after each אמר a. read אמרת for אמרה) there where it reads, ‘thou shalt not (Lev. 19:19), the text gives no reason why; therefore it is repeated (Deut. 22:9 adding the reason); a. fr. דאת אמר contr. דַּתְּ מַר q. v.Pl. (תּוּן) אַתּוּן, (אַתּוּ) m. אַתֵּין f. ye. Targ. Ps. 114:6 דאתון Ms. (omitted in ed., and third person). Targ. Is. 3:14. Targ. Ezek. 13:20; a. fr.Y.Snh.VI, 23d top ומה תון בעון (read בעתון) and what is it ye want? Y.Keth.XII, 35a אתון אמרתון ye said so; a. fr.Snh.109a דאַתּוּ גנבי (v. Rashi a. l., Ms., דגנבי אית בכו, v. Rabb. D. S. a. l. note) that ye are thieves. V. אַתָּה, אַנְחְּ. -
2 אַתְּ
אַתְּc. (b. h. אַתְּ f.; contr. of אנת) thou. Targ. Gen. 3:11; a. fr.Y.Snh.I, 19a top ואת מר הכן and thou sayest so?(In Talmudic argumentation (אתה) את אומר; Chald. את אמר, את מר thou sayest, את צווח ליה thou callest it, frequently applied to Scripture texts as though addressing an opponent. Lev. R. s. 10, end ואת אומר אל פתחוכ׳ and yet the Scripture says, ‘To the entrance of the Tabernacle! i. e. how is this possible?Y.Pes.V, 32c את מר והיה לאבק Scripture says ‘And it shall turn into dust.Y.Kil.VIII, 31b top הן דאת אמר לא אמרה למה את אמר, (add the respective bibl. verses after each אמר a. read אמרת for אמרה) there where it reads, ‘thou shalt not (Lev. 19:19), the text gives no reason why; therefore it is repeated (Deut. 22:9 adding the reason); a. fr. דאת אמר contr. דַּתְּ מַר q. v.Pl. (תּוּן) אַתּוּן, (אַתּוּ) m. אַתֵּין f. ye. Targ. Ps. 114:6 דאתון Ms. (omitted in ed., and third person). Targ. Is. 3:14. Targ. Ezek. 13:20; a. fr.Y.Snh.VI, 23d top ומה תון בעון (read בעתון) and what is it ye want? Y.Keth.XII, 35a אתון אמרתון ye said so; a. fr.Snh.109a דאַתּוּ גנבי (v. Rashi a. l., Ms., דגנבי אית בכו, v. Rabb. D. S. a. l. note) that ye are thieves. V. אַתָּה, אַנְחְּ. -
3 יחס
יָחַס(b. h. יָחַשׂ; v. חוּס 2) to connect, be connected.Denom. יַחַס. Pi. יִחֵס, יִי׳ (denom. of יַחַס) 1) to trace the connection (יַחַס) of events or descent. Meg.17a כדי לְיַיחֵס בהן שנותיווכ׳ (Rashi: להִתְיַיחֵס) in order to trace through them the years of Jacob (in which the principal events of his life occurred); Yeb.64a; Yalk. Gen. 110. Ib.; Gen. R. s. 62 (ref. to Gen. 25:12 sq.) מה ראה הכתוב לייחס תולדותיווכ׳ what reason was there for the Bible to insert here the genealogy of that ?Snh.82b בא הכתוב ויִחֲסוֹ the Scripture comes and records his genealogy (Num. 25:11). Sabb.55b אפשר … והכתוב מְיַחֲסוֹ is it possible that he was a sinner and the Scripture would state his genealogy?; a. fr. 2) to nobilize, distinguish, invest with prerogatives. Num. R. s. 13 יִיחֲסוֹ הכתוב על שם שבטו the Scripture distinguished him (giving him the privilege of the first offering) for the sake of his tribe (Num. 7:12). Gen. R. s. 82 אין מְיַיחֲסִין ליוסףוכ׳ not Joseph is ranked in the records as the first-born; a. e.Part. pass. מְיוּחָס, f. מְיוּחֶסֶת pl. מְיוּחָסִים, מְיוּחָסִין; מְיוּחָסוֹת of traceable genealogy, of legitimate descent; of distinguished birth, well-connected. Hor.13a שזה מי׳ וזה אינו מי׳ for this one (the Israelite) is of legitimate birth, and the other (the bastard) is not. Kidd.70b משפחות מי׳וכ׳ families in Israel of traceable descent. Ib. 71b האי מי׳ טפי this one (who first ceased quarreling) is of nobler birth; a. fr. Hithpa. הִתְיַיחֵס, Nithpa. נִתְיַיחֵס 1) to claim a pedigree. Tosef.Peah IV, 11 היתה מִתְיַיחֶסֶת עםוכ׳ ed. Zuck. (Var. על) claimed to be connected with Arnon, the Jebusite; Y. ib. VIII, 21a bot. היתה מתי׳ שלוכ׳ boasted to be descendants of 2) to be enrolled in genealogical lists, be recorded. Num. R. l. c. זכו להִתְיַ׳וכ׳ they were privileged to have their genealogy recorded by the side of Moses. Cant. R. to I, 1 נ׳ ראש לשלשלת יוחסין (not לשלשת) he was recorded as the starter of a chain of genealogy (1 Kings 14:21). Gen. R. l. c. (expl. 1 Chr. 5:1) לא לראובן להתייחס not to Ruben was genealogical priority to be given; a. fr. -
4 יָחַס
יָחַס(b. h. יָחַשׂ; v. חוּס 2) to connect, be connected.Denom. יַחַס. Pi. יִחֵס, יִי׳ (denom. of יַחַס) 1) to trace the connection (יַחַס) of events or descent. Meg.17a כדי לְיַיחֵס בהן שנותיווכ׳ (Rashi: להִתְיַיחֵס) in order to trace through them the years of Jacob (in which the principal events of his life occurred); Yeb.64a; Yalk. Gen. 110. Ib.; Gen. R. s. 62 (ref. to Gen. 25:12 sq.) מה ראה הכתוב לייחס תולדותיווכ׳ what reason was there for the Bible to insert here the genealogy of that ?Snh.82b בא הכתוב ויִחֲסוֹ the Scripture comes and records his genealogy (Num. 25:11). Sabb.55b אפשר … והכתוב מְיַחֲסוֹ is it possible that he was a sinner and the Scripture would state his genealogy?; a. fr. 2) to nobilize, distinguish, invest with prerogatives. Num. R. s. 13 יִיחֲסוֹ הכתוב על שם שבטו the Scripture distinguished him (giving him the privilege of the first offering) for the sake of his tribe (Num. 7:12). Gen. R. s. 82 אין מְיַיחֲסִין ליוסףוכ׳ not Joseph is ranked in the records as the first-born; a. e.Part. pass. מְיוּחָס, f. מְיוּחֶסֶת pl. מְיוּחָסִים, מְיוּחָסִין; מְיוּחָסוֹת of traceable genealogy, of legitimate descent; of distinguished birth, well-connected. Hor.13a שזה מי׳ וזה אינו מי׳ for this one (the Israelite) is of legitimate birth, and the other (the bastard) is not. Kidd.70b משפחות מי׳וכ׳ families in Israel of traceable descent. Ib. 71b האי מי׳ טפי this one (who first ceased quarreling) is of nobler birth; a. fr. Hithpa. הִתְיַיחֵס, Nithpa. נִתְיַיחֵס 1) to claim a pedigree. Tosef.Peah IV, 11 היתה מִתְיַיחֶסֶת עםוכ׳ ed. Zuck. (Var. על) claimed to be connected with Arnon, the Jebusite; Y. ib. VIII, 21a bot. היתה מתי׳ שלוכ׳ boasted to be descendants of 2) to be enrolled in genealogical lists, be recorded. Num. R. l. c. זכו להִתְיַ׳וכ׳ they were privileged to have their genealogy recorded by the side of Moses. Cant. R. to I, 1 נ׳ ראש לשלשלת יוחסין (not לשלשת) he was recorded as the starter of a chain of genealogy (1 Kings 14:21). Gen. R. l. c. (expl. 1 Chr. 5:1) לא לראובן להתייחס not to Ruben was genealogical priority to be given; a. fr. -
5 ראי II
רֳאִיII m. (v. Rashi to Nah. 3:6) = רְעִי II, excrement, discharge from the bowels. Sifra Mtsorʿa, Zabim, Par. 1; Makhsh. VI, 7.Sabb.XX, 4 (140b) מפני הר׳, Mish. Nap. a. Pes., v. Rabb. D. S. a. l. note 90, v. רְעִי I. ביתר׳ digestive organ, crop, maw. Sifra Vayikra, Ndab., Par. 7, ch. IX מה אם … את בית הר׳וכ׳ where the Scripture permits the use of the digestive organ (the maw of ruminants) ; כאן שפסל בית הר׳וכ׳ here (in the case of fowls) where the Scripture rejects the digestive organ (the crop) Kel. XVII, 2 בית הר׳ ed. Dehr., v. רְעִי II. -
6 רֳאִי
רֳאִיII m. (v. Rashi to Nah. 3:6) = רְעִי II, excrement, discharge from the bowels. Sifra Mtsorʿa, Zabim, Par. 1; Makhsh. VI, 7.Sabb.XX, 4 (140b) מפני הר׳, Mish. Nap. a. Pes., v. Rabb. D. S. a. l. note 90, v. רְעִי I. ביתר׳ digestive organ, crop, maw. Sifra Vayikra, Ndab., Par. 7, ch. IX מה אם … את בית הר׳וכ׳ where the Scripture permits the use of the digestive organ (the maw of ruminants) ; כאן שפסל בית הר׳וכ׳ here (in the case of fowls) where the Scripture rejects the digestive organ (the crop) Kel. XVII, 2 בית הר׳ ed. Dehr., v. רְעִי II. -
7 רחמן
רַחֲמָן, רַחֲמָנָאch. sam(רחמן the Merciful, God). Targ. Y. Lev. 22:28 (not רחמין, v. infra). Targ. Y. Num. 12:13; a. e.Esp. רחמנא the Merciful, God. Targ. Ps. 112:4. Targ. Ex. 34:6; a. e.Y.Ber.V, 9c top (ref. to Lev. 22:28) אילין דמתרגמין … כמא דאנאר׳ … כך תהוון רחמניןוכ׳ those who in the interpretation of this verse say, my people, as I am merciful in heaven, so shall you be merciful: cow or ewe ; Y.Meg.IV, 75c top דאנן רחמין (corr. acc.).Y.Kidd.I, 61b בריךר׳ דליתוכ׳ blessed be the Lord that I have neither father nor mother (because it is so difficult to do ones duty by ones parents); Y.Peah I, 15c bot. Taan.9b ר׳ ליצלןוכ׳ the Lord save us, v. כִּיסּוּפָא; a. fr.Trnsf. the Word of God, Scripture, the Law. B. Mets.3a דרמיאר׳ שבועהוכ׳ the Law imposes an oath upon him. Ib.b ואמרר׳ רמיוכ׳ and the Law Bays, impose an oath upon him. Ker.7a (ref. to Lev. 21:12) שמן … קרייהר׳וכ׳ the Scripture calls it oil of ordination (sacred) to intimate, that it does not lose its sacred character even after being put on his head; a. v. fr.Pl. רַחֲמָנִין. Targ. Y. Lev. l. c.Y. Ber. l. c.; Y. Meg. l. c.; a. e.Y.Ter.VIII, 45c bot. הוו רחמנא, v. רְחֵם. -
8 רחמנא
רַחֲמָן, רַחֲמָנָאch. sam(רחמן the Merciful, God). Targ. Y. Lev. 22:28 (not רחמין, v. infra). Targ. Y. Num. 12:13; a. e.Esp. רחמנא the Merciful, God. Targ. Ps. 112:4. Targ. Ex. 34:6; a. e.Y.Ber.V, 9c top (ref. to Lev. 22:28) אילין דמתרגמין … כמא דאנאר׳ … כך תהוון רחמניןוכ׳ those who in the interpretation of this verse say, my people, as I am merciful in heaven, so shall you be merciful: cow or ewe ; Y.Meg.IV, 75c top דאנן רחמין (corr. acc.).Y.Kidd.I, 61b בריךר׳ דליתוכ׳ blessed be the Lord that I have neither father nor mother (because it is so difficult to do ones duty by ones parents); Y.Peah I, 15c bot. Taan.9b ר׳ ליצלןוכ׳ the Lord save us, v. כִּיסּוּפָא; a. fr.Trnsf. the Word of God, Scripture, the Law. B. Mets.3a דרמיאר׳ שבועהוכ׳ the Law imposes an oath upon him. Ib.b ואמרר׳ רמיוכ׳ and the Law Bays, impose an oath upon him. Ker.7a (ref. to Lev. 21:12) שמן … קרייהר׳וכ׳ the Scripture calls it oil of ordination (sacred) to intimate, that it does not lose its sacred character even after being put on his head; a. v. fr.Pl. רַחֲמָנִין. Targ. Y. Lev. l. c.Y. Ber. l. c.; Y. Meg. l. c.; a. e.Y.Ter.VIII, 45c bot. הוו רחמנא, v. רְחֵם. -
9 רַחֲמָן
רַחֲמָן, רַחֲמָנָאch. sam(רחמן the Merciful, God). Targ. Y. Lev. 22:28 (not רחמין, v. infra). Targ. Y. Num. 12:13; a. e.Esp. רחמנא the Merciful, God. Targ. Ps. 112:4. Targ. Ex. 34:6; a. e.Y.Ber.V, 9c top (ref. to Lev. 22:28) אילין דמתרגמין … כמא דאנאר׳ … כך תהוון רחמניןוכ׳ those who in the interpretation of this verse say, my people, as I am merciful in heaven, so shall you be merciful: cow or ewe ; Y.Meg.IV, 75c top דאנן רחמין (corr. acc.).Y.Kidd.I, 61b בריךר׳ דליתוכ׳ blessed be the Lord that I have neither father nor mother (because it is so difficult to do ones duty by ones parents); Y.Peah I, 15c bot. Taan.9b ר׳ ליצלןוכ׳ the Lord save us, v. כִּיסּוּפָא; a. fr.Trnsf. the Word of God, Scripture, the Law. B. Mets.3a דרמיאר׳ שבועהוכ׳ the Law imposes an oath upon him. Ib.b ואמרר׳ רמיוכ׳ and the Law Bays, impose an oath upon him. Ker.7a (ref. to Lev. 21:12) שמן … קרייהר׳וכ׳ the Scripture calls it oil of ordination (sacred) to intimate, that it does not lose its sacred character even after being put on his head; a. v. fr.Pl. רַחֲמָנִין. Targ. Y. Lev. l. c.Y. Ber. l. c.; Y. Meg. l. c.; a. e.Y.Ter.VIII, 45c bot. הוו רחמנא, v. רְחֵם. -
10 רַחֲמָנָא
רַחֲמָן, רַחֲמָנָאch. sam(רחמן the Merciful, God). Targ. Y. Lev. 22:28 (not רחמין, v. infra). Targ. Y. Num. 12:13; a. e.Esp. רחמנא the Merciful, God. Targ. Ps. 112:4. Targ. Ex. 34:6; a. e.Y.Ber.V, 9c top (ref. to Lev. 22:28) אילין דמתרגמין … כמא דאנאר׳ … כך תהוון רחמניןוכ׳ those who in the interpretation of this verse say, my people, as I am merciful in heaven, so shall you be merciful: cow or ewe ; Y.Meg.IV, 75c top דאנן רחמין (corr. acc.).Y.Kidd.I, 61b בריךר׳ דליתוכ׳ blessed be the Lord that I have neither father nor mother (because it is so difficult to do ones duty by ones parents); Y.Peah I, 15c bot. Taan.9b ר׳ ליצלןוכ׳ the Lord save us, v. כִּיסּוּפָא; a. fr.Trnsf. the Word of God, Scripture, the Law. B. Mets.3a דרמיאר׳ שבועהוכ׳ the Law imposes an oath upon him. Ib.b ואמרר׳ רמיוכ׳ and the Law Bays, impose an oath upon him. Ker.7a (ref. to Lev. 21:12) שמן … קרייהר׳וכ׳ the Scripture calls it oil of ordination (sacred) to intimate, that it does not lose its sacred character even after being put on his head; a. v. fr.Pl. רַחֲמָנִין. Targ. Y. Lev. l. c.Y. Ber. l. c.; Y. Meg. l. c.; a. e.Y.Ter.VIII, 45c bot. הוו רחמנא, v. רְחֵם. -
11 כתהק
the Bible, the Holy Scripture -
12 כתר ארם צובא
ancient scripture of Aram Zova -
13 אחר
אָחַר(b. h.; denom. of אָחוֹר) 1) to be behind, v. Pi. 2) (euphem.) to cover (of camels). B. Bath.93a; Shebu.34a; Snh.37b (Ms. M. B. Bath. l. c. יהיר). Tosef.B. Kam.III, 6 אֹוחֵיר. Pi. אֵחַר, אֵיחַר to tarry, hesitate; to set behind. Pes.IX, 9 אם אֵחַרְתִּי if I should be late. Y.Yoma III, 40c top א׳ בו מעשה the text orders a later action after it. Y.Ned. X, 42ab א׳ בעמידה he tarried in standing, i. e. was the last to sit down. Gen. R. s. 81, beg. א׳ אדם את נדרו if one procrastinates the fulfillment of his vow; a. fr. Pu. (and Hof.) אוּחָר, הוּאֲחָר to be postponed, be done late, be placed later. Y.Yoma in, 40c top בכלל מְאוּחָר היה would belong to things to he done later. Ib. יוּאֲחַרוכ׳ let it be done later than אין מוקדם ומאוחר בתורה there is no ‘earlier or ‘later (no chronological order) in the events or laws of the Scripture. Pes.6b; a. e.; Y.Sot.VIII, 22d מוּאֲחַר.Shebi. X, 5, a. fr. מאותר (a document) postdated, opp. מוקדם antedated. B. Mets. V, 10 רבית מְאוּחֶרֶת postpaid interests. -
14 אָחַר
אָחַר(b. h.; denom. of אָחוֹר) 1) to be behind, v. Pi. 2) (euphem.) to cover (of camels). B. Bath.93a; Shebu.34a; Snh.37b (Ms. M. B. Bath. l. c. יהיר). Tosef.B. Kam.III, 6 אֹוחֵיר. Pi. אֵחַר, אֵיחַר to tarry, hesitate; to set behind. Pes.IX, 9 אם אֵחַרְתִּי if I should be late. Y.Yoma III, 40c top א׳ בו מעשה the text orders a later action after it. Y.Ned. X, 42ab א׳ בעמידה he tarried in standing, i. e. was the last to sit down. Gen. R. s. 81, beg. א׳ אדם את נדרו if one procrastinates the fulfillment of his vow; a. fr. Pu. (and Hof.) אוּחָר, הוּאֲחָר to be postponed, be done late, be placed later. Y.Yoma in, 40c top בכלל מְאוּחָר היה would belong to things to he done later. Ib. יוּאֲחַרוכ׳ let it be done later than אין מוקדם ומאוחר בתורה there is no ‘earlier or ‘later (no chronological order) in the events or laws of the Scripture. Pes.6b; a. e.; Y.Sot.VIII, 22d מוּאֲחַר.Shebi. X, 5, a. fr. מאותר (a document) postdated, opp. מוקדם antedated. B. Mets. V, 10 רבית מְאוּחֶרֶת postpaid interests. -
15 אם
אֵםf. (b. h.; אמם, אמה, √אם; to press, embrace, join, support, lead; v. אמן, אמר, אמץ ; cmp. אָב) 1) mother, freq. = my mother. Sabb.134a; a. fr.Y.M. Kat. III, beg. 81c הניח חק אִמֹּו left his mothers lap (Palestine).Num. R. s. 10 (ref. to immo Prov. 31:1) אמו זו … התורהוכ׳ ‘his mother that means the Law which trained Solomon and which is called a mother of those studying it, as you read (Prov. 2:3; text אִם is read אֵם ēm). 2) womb, mouth of the womb. Ḥull.III, 2 (54a) ניטלה האםוכ׳ if the mouth of the womb is absent, cut out. Bekh.IV, 4 (28b).Trnsf. legitimate existence, authority. Succ.6b, a. fr. יש א׳ למסורת the traditional Scripture text (letters without vowels) is authoritative in Biblical interpretation, opp. יש א׳ למקרא the traditional reading (vowels) must guide us, e. g. בחלב (Ex. 23:19) may be read בַּחֲלֵב as the traditional vocalization, or בְּחֵלֶב in the fat of.Pl. אִמָּהֹות, אִימָּהֹות. Kidd.IV, 4 her genealogy must be traced back ארבע א׳ to the mothers of four generations (on each side) which is eight mothers. Y.Snh.II, 20b bot. they are not אֲמָהוֹת אלא אִימָּהוֹת maid-servants but mothers (of the nation).Trnsf. א׳ של בצלים seed-onions. Peah III, 4. Erub.29a; a. e.Ch. אִימָּא. (Koh. R. to XII, 7 א׳ דבצלי׳, v. אַמָּה. -
16 אֵם
אֵםf. (b. h.; אמם, אמה, √אם; to press, embrace, join, support, lead; v. אמן, אמר, אמץ ; cmp. אָב) 1) mother, freq. = my mother. Sabb.134a; a. fr.Y.M. Kat. III, beg. 81c הניח חק אִמֹּו left his mothers lap (Palestine).Num. R. s. 10 (ref. to immo Prov. 31:1) אמו זו … התורהוכ׳ ‘his mother that means the Law which trained Solomon and which is called a mother of those studying it, as you read (Prov. 2:3; text אִם is read אֵם ēm). 2) womb, mouth of the womb. Ḥull.III, 2 (54a) ניטלה האםוכ׳ if the mouth of the womb is absent, cut out. Bekh.IV, 4 (28b).Trnsf. legitimate existence, authority. Succ.6b, a. fr. יש א׳ למסורת the traditional Scripture text (letters without vowels) is authoritative in Biblical interpretation, opp. יש א׳ למקרא the traditional reading (vowels) must guide us, e. g. בחלב (Ex. 23:19) may be read בַּחֲלֵב as the traditional vocalization, or בְּחֵלֶב in the fat of.Pl. אִמָּהֹות, אִימָּהֹות. Kidd.IV, 4 her genealogy must be traced back ארבע א׳ to the mothers of four generations (on each side) which is eight mothers. Y.Snh.II, 20b bot. they are not אֲמָהוֹת אלא אִימָּהוֹת maid-servants but mothers (of the nation).Trnsf. א׳ של בצלים seed-onions. Peah III, 4. Erub.29a; a. e.Ch. אִימָּא. (Koh. R. to XII, 7 א׳ דבצלי׳, v. אַמָּה. -
17 אמירה I
אֲמִירָהI f. ( אמר I) 1) speaking, speech. Gen. R. s. 5, beg. לא א׳ לא דיבור no (power of) speech or word; a. fr.הא א׳ this is speech, i. e. this is right. Y.Snh.IV, 22b top; VI, beg.23b. Y.B. Kam.IX, beg.6d (contracted) הא׳ same. 2) the word amar ( אמר) in the Scripture text. Y.Snh.VII, 25b bot. נאמר כאן א׳וכ׳ here amar is used ; as well as amar here indicates that the word is considered a deed ; a. e. 3) dedication (cmp. אֵימוּרִים. Kidd.I, 6 אֲמִירָתֹו לגבוהוכ׳ dedication to the Lord (by word of mouth) is equal to what delivery is in private transactions.Pl. אֲמִירֹות mostly in the sense of 2). Num. R. s. 14, end א׳ וציוויים texts in which amar and tsivvah occur; a. fr. -
18 אֲמִירָה
אֲמִירָהI f. ( אמר I) 1) speaking, speech. Gen. R. s. 5, beg. לא א׳ לא דיבור no (power of) speech or word; a. fr.הא א׳ this is speech, i. e. this is right. Y.Snh.IV, 22b top; VI, beg.23b. Y.B. Kam.IX, beg.6d (contracted) הא׳ same. 2) the word amar ( אמר) in the Scripture text. Y.Snh.VII, 25b bot. נאמר כאן א׳וכ׳ here amar is used ; as well as amar here indicates that the word is considered a deed ; a. e. 3) dedication (cmp. אֵימוּרִים. Kidd.I, 6 אֲמִירָתֹו לגבוהוכ׳ dedication to the Lord (by word of mouth) is equal to what delivery is in private transactions.Pl. אֲמִירֹות mostly in the sense of 2). Num. R. s. 14, end א׳ וציוויים texts in which amar and tsivvah occur; a. fr. -
19 אמר
אֲמַר, אָמַרch. 1) as preced. 1). Targ. Gen. 1:3; a. v. fr.א׳ מר above you quoted an authority, or, it has been stated. Ber.2a; a. fr.א׳ קרא the Scripture says. Ib. 13a; a. fr.Y.Orl.III, end, 63b, a. fr. אמרונה בשם … (in Bab. heb. אֲמָרוּהָ) they said it in behalf of … i. e. as a tradition.Y.Ber.I, 2d מילתיה אמרה his word (statement, opinion) proves. הדא אמרה = זאת אומרת; v. preced.אַמְרֵי (h. אָמְרוּ) they say, it is said. Sabb.19a אמרו עליו על … ואמרי להוכ׳ it is told about R. …, and another relation refers this to R.; a. fr. קאמר, קאמרי = קא אמר Ḥull.85a; a. fr. מנא תימרא whence dost thou prove? Sabb.23a; a. fr. Inf. מֵימְרָא., סבר מ׳ סבר למ׳, מֵימַר originally he was of the opinion. Y.Sabb.VI, 8c top; Keth.87b; a. v. fr.לְמֵימְרָא does this mean to say? Sabb.15b; a. fr. לא אמרן אלא … אבל … this has been said, i. e. this applies only to a case … but if … Ber.43b; a. fr.כְּלֹומַר as if saying, meaning to say, viz; v. כִּילּוּ.Y.Kil.IV, 32c bot. אימורין לבניוכ׳ say ye to מאי איכא למימר, v. אִיכָּא; Answ. אֵימוּר say … Sabb.6a; a. fr.Hor.13a א׳ כולה who orders every thing (as an etymol. of אֲמַרְכָּל). 2) to praise, proclaim. Targ. Is. 8:13; a. fr.Part. pass. אָמִיר q. v. Ithpe. אִתְאֲמַר, contr. אִתְּמַר, אִיתְּ׳ it is said, taught. Targ. Job 34:31.Y. Yoma V, end, 43a אתאמרת, contr. אִתַּמְרַת it has been said with refer. to the opinion of …אִתְּ׳, אִיתְּ׳ it has been said ( above); we have been taught. Succ.15a; a. fr. Ithpa. אִתְאַמַּר same. Targ. Gen. 22:14; a. e. -
20 אֲמַר
אֲמַר, אָמַרch. 1) as preced. 1). Targ. Gen. 1:3; a. v. fr.א׳ מר above you quoted an authority, or, it has been stated. Ber.2a; a. fr.א׳ קרא the Scripture says. Ib. 13a; a. fr.Y.Orl.III, end, 63b, a. fr. אמרונה בשם … (in Bab. heb. אֲמָרוּהָ) they said it in behalf of … i. e. as a tradition.Y.Ber.I, 2d מילתיה אמרה his word (statement, opinion) proves. הדא אמרה = זאת אומרת; v. preced.אַמְרֵי (h. אָמְרוּ) they say, it is said. Sabb.19a אמרו עליו על … ואמרי להוכ׳ it is told about R. …, and another relation refers this to R.; a. fr. קאמר, קאמרי = קא אמר Ḥull.85a; a. fr. מנא תימרא whence dost thou prove? Sabb.23a; a. fr. Inf. מֵימְרָא., סבר מ׳ סבר למ׳, מֵימַר originally he was of the opinion. Y.Sabb.VI, 8c top; Keth.87b; a. v. fr.לְמֵימְרָא does this mean to say? Sabb.15b; a. fr. לא אמרן אלא … אבל … this has been said, i. e. this applies only to a case … but if … Ber.43b; a. fr.כְּלֹומַר as if saying, meaning to say, viz; v. כִּילּוּ.Y.Kil.IV, 32c bot. אימורין לבניוכ׳ say ye to מאי איכא למימר, v. אִיכָּא; Answ. אֵימוּר say … Sabb.6a; a. fr.Hor.13a א׳ כולה who orders every thing (as an etymol. of אֲמַרְכָּל). 2) to praise, proclaim. Targ. Is. 8:13; a. fr.Part. pass. אָמִיר q. v. Ithpe. אִתְאֲמַר, contr. אִתְּמַר, אִיתְּ׳ it is said, taught. Targ. Job 34:31.Y. Yoma V, end, 43a אתאמרת, contr. אִתַּמְרַת it has been said with refer. to the opinion of …אִתְּ׳, אִיתְּ׳ it has been said ( above); we have been taught. Succ.15a; a. fr. Ithpa. אִתְאַמַּר same. Targ. Gen. 22:14; a. e.
См. также в других словарях:
Scripture — • Sacred Scripture is one of the several names denoting the inspired writings which make up the Old and New Testament Catholic Encyclopedia. Kevin Knight. 2006. Scripture Scripture … Catholic encyclopedia
Scripture — Scrip ture (?; 135), n. [L. scriptura, fr. scribere, scriptum, to write: cf. OF. escripture, escriture, F. [ e]criture. See {Scribe}.] 1. Anything written; a writing; a document; an inscription. [1913 Webster] I have put it in scripture and in… … The Collaborative International Dictionary of English
scripture — [skrip′chər] n. [ME < L scriptura, a writing, in LL(Ec), a Scripture, passage of Scripture < scriptus: see SCRIPT1] 1. Obs. anything written 2. [S ] a Bible passage 3. a) any sacred writing or books b) any … English World dictionary
scripture — (n.) c.1300, a writing, an act of writing, especially the sacred writings of the Bible, from L.L. scriptura the writings contained in the Bible, a passage from the Bible, from L. scriptura a writing, character, inscription, from scriptus, pp. of… … Etymology dictionary
scripture — (also scriptures) ► NOUN 1) the sacred writings of Christianity contained in the Bible. 2) the sacred writings of another religion. ORIGIN Latin scriptura writings , from scribere write … English terms dictionary
Scripture — /skrip cheuhr/, n. 1. Often, Scriptures. Also called Holy Scripture, Holy Scriptures. the sacred writings of the Old or New Testaments or both together. 2. (often l.c.) any writing or book, esp. when of a sacred or religious nature. 3. (sometimes … Universalium
scripture — UK [ˈskrɪptʃə(r)] / US [ˈskrɪptʃər] noun Word forms scripture : singular scripture plural scriptures 1) a) scripture or Scripture [uncountable] the Bible b) the study of the Bible 2) [countable/uncountable] the holy writings of any religion the… … English dictionary
scripture — noun (often scriptures) ADJECTIVE ▪ holy, sacred ▪ the sacred scripture of the Buddhists ▪ ancient ▪ Buddhist, Christian … Collocations dictionary
scripture — From the Latin for ‘writing’. In Judaism the term ‘scripture’ was eventually restricted to those books in the OT which were recognized as canonical, though the content of the canon was disputed. Christians used the Greek OT and this was… … Dictionary of the Bible
Scripture — Invariably in the New Testament denotes that definite collection of sacred books, regarded as given by inspiration of God, which we usually call the Old Testament (2 Tim. 3:15, 16; John 20:9; Gal. 3:22; 2 Pet. 1:20). It was God s purpose thus… … Easton's Bible Dictionary
scripture — scrip|ture [ˈskrıptʃə US ər] n [Date: 1300 1400; : Latin; Origin: scriptura something written , from scribere; SCRIBE] 1.) Scripture[U] also the (Holy) Scriptures the Bible ▪ the way God is portrayed in Scripture 2.) [U … Dictionary of contemporary English
