אמם

אָמַם, עָמַם(b. h. עמם; √אם, עם to be pressed, dark; cmp. אֵם; חמם a. deriv.; v. אמיטתא) to grow dim, (in b. h. also to obscure, excel; v. infra). Sabb.77b; Ber.53b; Pes.75b גחלים אֹומְמֹות (or עֹומְמֹות) dying coals (question as to spelling decided in favor of ע by reference to Ezek. 31:8 ‘the cedars did not obscure him, i. e. excel his beauty).

אוּמָּהf. (b. h. אֻמָּה; אמם to join, v. אֵם) people, nation, government. Ab. Zar.18a א׳ זו this (Roman) government; a. fr.Pl. אוּמּוֹת nations; gentiles (contrad. to Israel); freq. א׳ העולם (abbr. או״הע, א״ה). Gen. R. s. 39 שבעים א׳ the seventy nations (in the Noachidic genealogy), v. אֶוְותַּנְטִין Ab. Zar.3b באיןאוה״עוכ׳ the gentiles shall come and be converted; a. fr.דיני א׳ (freq. עכ״ום, גוי) gentile (not Israelitish) law. Y.Kid. I, 58b bot.; a. fr.

אוּמָּהf. (b. h. אֻמָּה; אמם to join, v. אֵם) people, nation, government. Ab. Zar.18a א׳ זו this (Roman) government; a. fr.Pl. אוּמּוֹת nations; gentiles (contrad. to Israel); freq. א׳ העולם (abbr. או״הע, א״ה). Gen. R. s. 39 שבעים א׳ the seventy nations (in the Noachidic genealogy), v. אֶוְותַּנְטִין Ab. Zar.3b באיןאוה״עוכ׳ the gentiles shall come and be converted; a. fr.דיני א׳ (freq. עכ״ום, גוי) gentile (not Israelitish) law. Y.Kid. I, 58b bot.; a. fr.

אִימָּהII f. ( אמם, √אם, to gather; cmp. אוּמָּה a. עמם I in Ges. H. Dict.) distaff. Kel. XI, 6 (Ar. אימא, Var. עִימָּא).

אִימָּהII f. ( אמם, √אם, to gather; cmp. אוּמָּה a. עמם I in Ges. H. Dict.) distaff. Kel. XI, 6 (Ar. אימא, Var. עִימָּא).

אִימַּר, אִימְּרָא, אִמַּר,(אִימְּרָה) אִמְּרָא m. ( אמר, √אם, v. אמם; cmp. עמרא, חומרא, צמר) 1) (thick, heavy, lamb. Targ. Gen. 30:32; a. fr.Ned.I, 3 ‘this be as forbidden to me כאימרא (Y. ib. I, end, 37a כאימרה) as the lamb כאימר תמידא that means, ‘as the lamb of the daily offering. Lam. R. introd. (R. Josh. 2) דהוה נכיס אמ׳וכ׳ who slaughters a lamb and augurs from its liver. Erub.53b (deriding the Galilean dialect) a Galilean cried אמד למאןוכ׳ who wants amar? (indistinctly pronouncing the vowels, as well as the guttural sound of א), when they said to him …, חמר למירכב או חמר למשתי עמר למילבש או אימר לאיתכסאה (for var. lect., v. Rabb. D. S. a. l. note 10) do you mean ḥǎmâr (an ass) to ride on, or ḥămar (wine) to drink, or ãmar (wool) for putting on, or immar (lamb) for slaughtering?; a. fr.Pl. אִימְּרִין, אִימְּרַיָּא, אִימְּרַיָּיה, אִמְּ׳. Ezra 7:9; a. e.Targ. Ex. 29:38; 12:5; a. e.Y.Snh.I, 18d top אי׳ רכיכין the lambs (of the spring) are yet tender (in a letter announcing the intercalation of a month); Bab. ib. 11b א׳ עדקין (not ער׳; v. Tosef. ib. II, 6); a. e.Fem. אִימַּרְתָּא ewe. Targ. Lev. 5:6; a. e.Ḥull.51a. Gen. R. s. 44 end, the sow (Rome) pastures with twenty (young ones), וא׳ ולא בחד and the ewe (Sarah) not even with one. 2) (cmp. חוּמְרָא) knot, bandage on wounds. Snh.98a כולהו שרי ואסרי אי׳וכ׳ Ar. (in ed. a. Ms. our w. omitted) all of them untie their bandages all at once and tie them up all at once, but he attends to one at a time. 3) fringe, border. Targ. Ps. 133:2. Targ. Y. Ex. 26:4 (Var. אֶימְרָא). V. next w. 4) pr. n. pl. כפר א׳ Kfar Imra (Lamb-ville). Y.Taan.IV, 69a bot.; (Lam. R. to II, 2 נמרא).

אִימַּר, אִימְּרָא, אִמַּר,(אִימְּרָה) אִמְּרָא m. ( אמר, √אם, v. אמם; cmp. עמרא, חומרא, צמר) 1) (thick, heavy, lamb. Targ. Gen. 30:32; a. fr.Ned.I, 3 ‘this be as forbidden to me כאימרא (Y. ib. I, end, 37a כאימרה) as the lamb כאימר תמידא that means, ‘as the lamb of the daily offering. Lam. R. introd. (R. Josh. 2) דהוה נכיס אמ׳וכ׳ who slaughters a lamb and augurs from its liver. Erub.53b (deriding the Galilean dialect) a Galilean cried אמד למאןוכ׳ who wants amar? (indistinctly pronouncing the vowels, as well as the guttural sound of א), when they said to him …, חמר למירכב או חמר למשתי עמר למילבש או אימר לאיתכסאה (for var. lect., v. Rabb. D. S. a. l. note 10) do you mean ḥǎmâr (an ass) to ride on, or ḥămar (wine) to drink, or ãmar (wool) for putting on, or immar (lamb) for slaughtering?; a. fr.Pl. אִימְּרִין, אִימְּרַיָּא, אִימְּרַיָּיה, אִמְּ׳. Ezra 7:9; a. e.Targ. Ex. 29:38; 12:5; a. e.Y.Snh.I, 18d top אי׳ רכיכין the lambs (of the spring) are yet tender (in a letter announcing the intercalation of a month); Bab. ib. 11b א׳ עדקין (not ער׳; v. Tosef. ib. II, 6); a. e.Fem. אִימַּרְתָּא ewe. Targ. Lev. 5:6; a. e.Ḥull.51a. Gen. R. s. 44 end, the sow (Rome) pastures with twenty (young ones), וא׳ ולא בחד and the ewe (Sarah) not even with one. 2) (cmp. חוּמְרָא) knot, bandage on wounds. Snh.98a כולהו שרי ואסרי אי׳וכ׳ Ar. (in ed. a. Ms. our w. omitted) all of them untie their bandages all at once and tie them up all at once, but he attends to one at a time. 3) fringe, border. Targ. Ps. 133:2. Targ. Y. Ex. 26:4 (Var. אֶימְרָא). V. next w. 4) pr. n. pl. כפר א׳ Kfar Imra (Lamb-ville). Y.Taan.IV, 69a bot.; (Lam. R. to II, 2 נמרא).

אִימַּר, אִימְּרָא, אִמַּר,(אִימְּרָה) אִמְּרָא m. ( אמר, √אם, v. אמם; cmp. עמרא, חומרא, צמר) 1) (thick, heavy, lamb. Targ. Gen. 30:32; a. fr.Ned.I, 3 ‘this be as forbidden to me כאימרא (Y. ib. I, end, 37a כאימרה) as the lamb כאימר תמידא that means, ‘as the lamb of the daily offering. Lam. R. introd. (R. Josh. 2) דהוה נכיס אמ׳וכ׳ who slaughters a lamb and augurs from its liver. Erub.53b (deriding the Galilean dialect) a Galilean cried אמד למאןוכ׳ who wants amar? (indistinctly pronouncing the vowels, as well as the guttural sound of א), when they said to him …, חמר למירכב או חמר למשתי עמר למילבש או אימר לאיתכסאה (for var. lect., v. Rabb. D. S. a. l. note 10) do you mean ḥǎmâr (an ass) to ride on, or ḥămar (wine) to drink, or ãmar (wool) for putting on, or immar (lamb) for slaughtering?; a. fr.Pl. אִימְּרִין, אִימְּרַיָּא, אִימְּרַיָּיה, אִמְּ׳. Ezra 7:9; a. e.Targ. Ex. 29:38; 12:5; a. e.Y.Snh.I, 18d top אי׳ רכיכין the lambs (of the spring) are yet tender (in a letter announcing the intercalation of a month); Bab. ib. 11b א׳ עדקין (not ער׳; v. Tosef. ib. II, 6); a. e.Fem. אִימַּרְתָּא ewe. Targ. Lev. 5:6; a. e.Ḥull.51a. Gen. R. s. 44 end, the sow (Rome) pastures with twenty (young ones), וא׳ ולא בחד and the ewe (Sarah) not even with one. 2) (cmp. חוּמְרָא) knot, bandage on wounds. Snh.98a כולהו שרי ואסרי אי׳וכ׳ Ar. (in ed. a. Ms. our w. omitted) all of them untie their bandages all at once and tie them up all at once, but he attends to one at a time. 3) fringe, border. Targ. Ps. 133:2. Targ. Y. Ex. 26:4 (Var. אֶימְרָא). V. next w. 4) pr. n. pl. כפר א׳ Kfar Imra (Lamb-ville). Y.Taan.IV, 69a bot.; (Lam. R. to II, 2 נמרא).

אִימַּר, אִימְּרָא, אִמַּר,(אִימְּרָה) אִמְּרָא m. ( אמר, √אם, v. אמם; cmp. עמרא, חומרא, צמר) 1) (thick, heavy, lamb. Targ. Gen. 30:32; a. fr.Ned.I, 3 ‘this be as forbidden to me כאימרא (Y. ib. I, end, 37a כאימרה) as the lamb כאימר תמידא that means, ‘as the lamb of the daily offering. Lam. R. introd. (R. Josh. 2) דהוה נכיס אמ׳וכ׳ who slaughters a lamb and augurs from its liver. Erub.53b (deriding the Galilean dialect) a Galilean cried אמד למאןוכ׳ who wants amar? (indistinctly pronouncing the vowels, as well as the guttural sound of א), when they said to him …, חמר למירכב או חמר למשתי עמר למילבש או אימר לאיתכסאה (for var. lect., v. Rabb. D. S. a. l. note 10) do you mean ḥǎmâr (an ass) to ride on, or ḥămar (wine) to drink, or ãmar (wool) for putting on, or immar (lamb) for slaughtering?; a. fr.Pl. אִימְּרִין, אִימְּרַיָּא, אִימְּרַיָּיה, אִמְּ׳. Ezra 7:9; a. e.Targ. Ex. 29:38; 12:5; a. e.Y.Snh.I, 18d top אי׳ רכיכין the lambs (of the spring) are yet tender (in a letter announcing the intercalation of a month); Bab. ib. 11b א׳ עדקין (not ער׳; v. Tosef. ib. II, 6); a. e.Fem. אִימַּרְתָּא ewe. Targ. Lev. 5:6; a. e.Ḥull.51a. Gen. R. s. 44 end, the sow (Rome) pastures with twenty (young ones), וא׳ ולא בחד and the ewe (Sarah) not even with one. 2) (cmp. חוּמְרָא) knot, bandage on wounds. Snh.98a כולהו שרי ואסרי אי׳וכ׳ Ar. (in ed. a. Ms. our w. omitted) all of them untie their bandages all at once and tie them up all at once, but he attends to one at a time. 3) fringe, border. Targ. Ps. 133:2. Targ. Y. Ex. 26:4 (Var. אֶימְרָא). V. next w. 4) pr. n. pl. כפר א׳ Kfar Imra (Lamb-ville). Y.Taan.IV, 69a bot.; (Lam. R. to II, 2 נמרא).

אִימַּר, אִימְּרָא, אִמַּר,(אִימְּרָה) אִמְּרָא m. ( אמר, √אם, v. אמם; cmp. עמרא, חומרא, צמר) 1) (thick, heavy, lamb. Targ. Gen. 30:32; a. fr.Ned.I, 3 ‘this be as forbidden to me כאימרא (Y. ib. I, end, 37a כאימרה) as the lamb כאימר תמידא that means, ‘as the lamb of the daily offering. Lam. R. introd. (R. Josh. 2) דהוה נכיס אמ׳וכ׳ who slaughters a lamb and augurs from its liver. Erub.53b (deriding the Galilean dialect) a Galilean cried אמד למאןוכ׳ who wants amar? (indistinctly pronouncing the vowels, as well as the guttural sound of א), when they said to him …, חמר למירכב או חמר למשתי עמר למילבש או אימר לאיתכסאה (for var. lect., v. Rabb. D. S. a. l. note 10) do you mean ḥǎmâr (an ass) to ride on, or ḥămar (wine) to drink, or ãmar (wool) for putting on, or immar (lamb) for slaughtering?; a. fr.Pl. אִימְּרִין, אִימְּרַיָּא, אִימְּרַיָּיה, אִמְּ׳. Ezra 7:9; a. e.Targ. Ex. 29:38; 12:5; a. e.Y.Snh.I, 18d top אי׳ רכיכין the lambs (of the spring) are yet tender (in a letter announcing the intercalation of a month); Bab. ib. 11b א׳ עדקין (not ער׳; v. Tosef. ib. II, 6); a. e.Fem. אִימַּרְתָּא ewe. Targ. Lev. 5:6; a. e.Ḥull.51a. Gen. R. s. 44 end, the sow (Rome) pastures with twenty (young ones), וא׳ ולא בחד and the ewe (Sarah) not even with one. 2) (cmp. חוּמְרָא) knot, bandage on wounds. Snh.98a כולהו שרי ואסרי אי׳וכ׳ Ar. (in ed. a. Ms. our w. omitted) all of them untie their bandages all at once and tie them up all at once, but he attends to one at a time. 3) fringe, border. Targ. Ps. 133:2. Targ. Y. Ex. 26:4 (Var. אֶימְרָא). V. next w. 4) pr. n. pl. כפר א׳ Kfar Imra (Lamb-ville). Y.Taan.IV, 69a bot.; (Lam. R. to II, 2 נמרא).

אֵםf. (b. h.; אמם, אמה, √אם; to press, embrace, join, support, lead; v. אמן, אמר, אמץ ; cmp. אָב) 1) mother, freq. = my mother. Sabb.134a; a. fr.Y.M. Kat. III, beg. 81c הניח חק אִמֹּו left his mothers lap (Palestine).Num. R. s. 10 (ref. to immo Prov. 31:1) אמו זו … התורהוכ׳ ‘his mother that means the Law which trained Solomon and which is called a mother of those studying it, as you read (Prov. 2:3; text אִם is read אֵם ēm). 2) womb, mouth of the womb. Ḥull.III, 2 (54a) ניטלה האםוכ׳ if the mouth of the womb is absent, cut out. Bekh.IV, 4 (28b).Trnsf. legitimate existence, authority. Succ.6b, a. fr. יש א׳ למסורת the traditional Scripture text (letters without vowels) is authoritative in Biblical interpretation, opp. יש א׳ למקרא the traditional reading (vowels) must guide us, e. g. בחלב (Ex. 23:19) may be read בַּחֲלֵב as the traditional vocalization, or בְּחֵלֶב in the fat of.Pl. אִמָּהֹות, אִימָּהֹות. Kidd.IV, 4 her genealogy must be traced back ארבע א׳ to the mothers of four generations (on each side) which is eight mothers. Y.Snh.II, 20b bot. they are not אֲמָהוֹת אלא אִימָּהוֹת maid-servants but mothers (of the nation).Trnsf. א׳ של בצלים seed-onions. Peah III, 4. Erub.29a; a. e.Ch. אִימָּא. (Koh. R. to XII, 7 א׳ דבצלי׳, v. אַמָּה.

אֵםf. (b. h.; אמם, אמה, √אם; to press, embrace, join, support, lead; v. אמן, אמר, אמץ ; cmp. אָב) 1) mother, freq. = my mother. Sabb.134a; a. fr.Y.M. Kat. III, beg. 81c הניח חק אִמֹּו left his mothers lap (Palestine).Num. R. s. 10 (ref. to immo Prov. 31:1) אמו זו … התורהוכ׳ ‘his mother that means the Law which trained Solomon and which is called a mother of those studying it, as you read (Prov. 2:3; text אִם is read אֵם ēm). 2) womb, mouth of the womb. Ḥull.III, 2 (54a) ניטלה האםוכ׳ if the mouth of the womb is absent, cut out. Bekh.IV, 4 (28b).Trnsf. legitimate existence, authority. Succ.6b, a. fr. יש א׳ למסורת the traditional Scripture text (letters without vowels) is authoritative in Biblical interpretation, opp. יש א׳ למקרא the traditional reading (vowels) must guide us, e. g. בחלב (Ex. 23:19) may be read בַּחֲלֵב as the traditional vocalization, or בְּחֵלֶב in the fat of.Pl. אִמָּהֹות, אִימָּהֹות. Kidd.IV, 4 her genealogy must be traced back ארבע א׳ to the mothers of four generations (on each side) which is eight mothers. Y.Snh.II, 20b bot. they are not אֲמָהוֹת אלא אִימָּהוֹת maid-servants but mothers (of the nation).Trnsf. א׳ של בצלים seed-onions. Peah III, 4. Erub.29a; a. e.Ch. אִימָּא. (Koh. R. to XII, 7 א׳ דבצלי׳, v. אַמָּה.

אַמָּהf. (b. h.; אמם, v. אֵם) 1) fore-arm, arm. Sot.12b; Ex. R. s. 1 אמתה חד אמר ידה the word אמתה (Ex. 2:5)one says it means אַמָּתָהּ, her arm, the other says it means אֲמָתָהּ, her maid-servant (v. אָמָה).Lam. R. introd. (R. Josh. 2) א׳ דבצלי׳ an arm (direction-post) ; v. בְּצַל; Koh. R. to XII, 7 אם.אַמַּת (בית) השחי the arm up to the axilla, arm-pit, name of an opening in a Temple door; v. however, infra. 4). 2) cubit, a measure equal to the distance from the elbow to the tip of the middle-finger. Keth.5b; Men.11a זו א׳ this one (the middle-finger) is used for defining the cubit measure. Kel. XVII, 10 אַמַּת הבניןוכ׳ the standard cubit of the Temple proportions was six, that of the vessels five hand-breadths. Sabb.31a א׳ הבנין the builders cubit (instrument).א׳ על א׳ square-cubit. Yoma 31a; a. e.Zeb.62b (גרומה) א׳ גדומה; Y.Yoma IV, 41c bot. גמודה a reduced cubit; v. גָּדַם; also called א׳ בת ששה עצבות a cubit of six hand-breadths pressed together (sorrowing), opp. to א׳ (בת ששה) שוחקות a cubit of six wide-spread (laughing) hand-breadths. Erub.3b. Y.Shek.VI, end, 50b.Gen. R. s. 31 (א׳) תביקין Theban (Egypt.) cubit (?). B. Bath.99b אמה בית השלחין land for digging a dyke of one cubits width; הקילון א׳ בית (Var. קלון, סילון) land for a creek or pond for watering cattle and washing clothes, of one cubits width. 3) (= אצבע) membrum virile. Sabb.108b. Nid. 13a sq. B. Kam.19b. 4) prop. river-arm, hence canal, dyke, sewer. Peah II, 2 אַמַּת המים.Yoma V, 6 אלו ואלו מתערבין בא׳ the blood of both was mixed in the sewer; Tam.III, 6; B. Mets.33a; Y.Hor.III, 48b top אמת (בית) השחי a sewer in the Temple called the duct of the arm-pit (from its shape; v. Grætz Monatsschr. 1880, p. 289; (emendation שית unnecessary); v. supra.Pl. אַמֹּות cubits. Kel. XVII, 10; a. fr.

אַמָּהf. (b. h.; אמם, v. אֵם) 1) fore-arm, arm. Sot.12b; Ex. R. s. 1 אמתה חד אמר ידה the word אמתה (Ex. 2:5)one says it means אַמָּתָהּ, her arm, the other says it means אֲמָתָהּ, her maid-servant (v. אָמָה).Lam. R. introd. (R. Josh. 2) א׳ דבצלי׳ an arm (direction-post) ; v. בְּצַל; Koh. R. to XII, 7 אם.אַמַּת (בית) השחי the arm up to the axilla, arm-pit, name of an opening in a Temple door; v. however, infra. 4). 2) cubit, a measure equal to the distance from the elbow to the tip of the middle-finger. Keth.5b; Men.11a זו א׳ this one (the middle-finger) is used for defining the cubit measure. Kel. XVII, 10 אַמַּת הבניןוכ׳ the standard cubit of the Temple proportions was six, that of the vessels five hand-breadths. Sabb.31a א׳ הבנין the builders cubit (instrument).א׳ על א׳ square-cubit. Yoma 31a; a. e.Zeb.62b (גרומה) א׳ גדומה; Y.Yoma IV, 41c bot. גמודה a reduced cubit; v. גָּדַם; also called א׳ בת ששה עצבות a cubit of six hand-breadths pressed together (sorrowing), opp. to א׳ (בת ששה) שוחקות a cubit of six wide-spread (laughing) hand-breadths. Erub.3b. Y.Shek.VI, end, 50b.Gen. R. s. 31 (א׳) תביקין Theban (Egypt.) cubit (?). B. Bath.99b אמה בית השלחין land for digging a dyke of one cubits width; הקילון א׳ בית (Var. קלון, סילון) land for a creek or pond for watering cattle and washing clothes, of one cubits width. 3) (= אצבע) membrum virile. Sabb.108b. Nid. 13a sq. B. Kam.19b. 4) prop. river-arm, hence canal, dyke, sewer. Peah II, 2 אַמַּת המים.Yoma V, 6 אלו ואלו מתערבין בא׳ the blood of both was mixed in the sewer; Tam.III, 6; B. Mets.33a; Y.Hor.III, 48b top אמת (בית) השחי a sewer in the Temple called the duct of the arm-pit (from its shape; v. Grætz Monatsschr. 1880, p. 289; (emendation שית unnecessary); v. supra.Pl. אַמֹּות cubits. Kel. XVII, 10; a. fr.

אַמִּיתָא, הַמִּיתָאf. ( אמם, חמם) ammi, Bishops weed (v. Löw Pflzn. p. 260; Rashi = מינתא mint). Tosef.Sabb. XIV (XV), 13 א׳ (Var. ח׳). Sabb.128a; 140a, v. נִינְיָא. Tosef.Kil.III, 12, Var. (ed. Zuck. חמיטא).

אַמִּיתָא, הַמִּיתָאf. ( אמם, חמם) ammi, Bishops weed (v. Löw Pflzn. p. 260; Rashi = מינתא mint). Tosef.Sabb. XIV (XV), 13 א׳ (Var. ח׳). Sabb.128a; 140a, v. נִינְיָא. Tosef.Kil.III, 12, Var. (ed. Zuck. חמיטא).

אַמִּיתָא, הַמִּיתָאf. ( אמם, חמם) ammi, Bishops weed (v. Löw Pflzn. p. 260; Rashi = מינתא mint). Tosef.Sabb. XIV (XV), 13 א׳ (Var. ח׳). Sabb.128a; 140a, v. נִינְיָא. Tosef.Kil.III, 12, Var. (ed. Zuck. חמיטא).

אַמִּיתָא, הַמִּיתָאf. ( אמם, חמם) ammi, Bishops weed (v. Löw Pflzn. p. 260; Rashi = מינתא mint). Tosef.Sabb. XIV (XV), 13 א׳ (Var. ח׳). Sabb.128a; 140a, v. נִינְיָא. Tosef.Kil.III, 12, Var. (ed. Zuck. חמיטא).

אָמַץ(b. h.; √אם, cmp. אמם, חמץ) to press, harden. אֹומְצֵי הלב hard-hearted. Tosef.Sot.XIV, 7; v. infra. Pi. אִמֵּץ, אִימֵּץ 1) to make strong, to strengthen. Y.Taan.III, 66d all shall be מְאַמְּצִין כחך strengthening thy power (assist thee). Snh.44b מאמץ עצמווכ׳ who concentrates his energies for prayer. 2) to press, close; to make impervious. Sot.47b מאַמְּצֵי הלב those who close their hearts, the hard-hearted; v. supra. Sabb.XXIII, 5 מאמצין את המת Y. ed. (Mish. מעמ׳, Bab.151b מעצמין, Ms. M. מעמ׳) to close the eyes of a deceased person. Tosef. ib. XVII (XVIII), 19 לעַמֵּץ ed. Zuck. (Var. לאַמֵּץ). Sabb.77b מעמצין או מאמציןוכ׳ is mammtsin (l. c.) spelt with ע or with א? Answer by ref. to עוצם Is. 33:15 (!). V. אוּמְצָא. Hithpa. הִתְאַמֵּץ to be closed. Tosef. l. c. מִתְאַמְּצֹות מאיליהן they will be closed of themselves.