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1 נענה ואמר
said, began to speak, replied -
2 ענה ואמר
said, began to speak, replied -
3 טרטיס
Koh. R. to VII, 11 ואתי מן ט׳ ואמר ליה טליא (emended in later eds. טרסיס) a corrupt passage to be restored by collation with Y.Ber.III, 6c bot.; perhaps: ואתי חד טליא ואמר ליה. -
4 אמורא
אֲמֹורָאm. ( אמר) 1) speaker, lecturer, interpreter; esp. Amora, one who, in lengthy popular discourses, expounds what the lecturer (Tanna, v. תַּנָּא) says before him in brief and in a low voice; often called מְתוּרְגְּמָן. Ex. R. s. 8, end כשם שהדורש … יהא׳וכ׳ as the lecturer sits … and the Amora speaks in his presence.Snh.7b קום עליה בא׳ stand by him as an expounder. Taan.8a, a. fr. אוקים … א׳ עליה ודרש S. … placed an Amora by his side and lectured. Sot.40a ואמר אֲמֹורֵיה חד טעמא and his Amora gave a different reason. Ḥull.15a do people listen to the Tanna? לא׳ צייתי they listen to the Amora. 2) in a particular sense אֲמֹורָא, Amora ( Amoraïm), that class of Talmudic authorities who lived after the final redaction of the Mishnah, and whose discussions on the opinions of the Tannaïm or authors of the Mishnah and Boraitha, are deposited in the Guemara, thus adding a second element to the development of the oral law, called Talmud.Pl. אֲמֹורִין. Y.Ber.I, 2c top, a. e. תרי א׳ two Amoraïm differ. for which Babli usually: … אֲמֹורָאֵי נינהו ואליבא two Amoras differ in their relation (or conception) of the opinion of … Shebu.40b; a. fr. -
5 אֲמֹורָא
אֲמֹורָאm. ( אמר) 1) speaker, lecturer, interpreter; esp. Amora, one who, in lengthy popular discourses, expounds what the lecturer (Tanna, v. תַּנָּא) says before him in brief and in a low voice; often called מְתוּרְגְּמָן. Ex. R. s. 8, end כשם שהדורש … יהא׳וכ׳ as the lecturer sits … and the Amora speaks in his presence.Snh.7b קום עליה בא׳ stand by him as an expounder. Taan.8a, a. fr. אוקים … א׳ עליה ודרש S. … placed an Amora by his side and lectured. Sot.40a ואמר אֲמֹורֵיה חד טעמא and his Amora gave a different reason. Ḥull.15a do people listen to the Tanna? לא׳ צייתי they listen to the Amora. 2) in a particular sense אֲמֹורָא, Amora ( Amoraïm), that class of Talmudic authorities who lived after the final redaction of the Mishnah, and whose discussions on the opinions of the Tannaïm or authors of the Mishnah and Boraitha, are deposited in the Guemara, thus adding a second element to the development of the oral law, called Talmud.Pl. אֲמֹורִין. Y.Ber.I, 2c top, a. e. תרי א׳ two Amoraïm differ. for which Babli usually: … אֲמֹורָאֵי נינהו ואליבא two Amoras differ in their relation (or conception) of the opinion of … Shebu.40b; a. fr. -
6 אפס (אפס)
אָפֵס(אָפֶס) (b. h., √פס, v. פסס to cut off) 1) to be gone.(As a noun: there is an end of …) B. Bath. 111a אפס (דברי) זכריה (v. Rabb. D. S. a. l.) (the words of) Zachariah (to whom you refer as an authority) are (is) gone, i. e. they are no authority. 2) homiletically used as though a Greek word (ἄφες) let go, leave alone. Pesik. Vattomer p. 130a> (ref. to heäfes, Ps. 77:9) לשון יוני הוא כמד״א אָפֵיס it is a Greek word, as if you were to say, afes (let alone); Lam. R. to I, 2 וכמד״א אמר אפס (strike out ואמר, a. read אפיס); Ex. R. s. 45 לשון יוני אפס הניח in Greek aphes means, (he) let go; Yalk. Ps. 816.(Gen. R. s. 40 (ref. to efes Jud. 4:9); omitted in Yalk. Gen. 67,an interpolation from passages quoted above. -
7 אָפֵס
אָפֵס(אָפֶס) (b. h., √פס, v. פסס to cut off) 1) to be gone.(As a noun: there is an end of …) B. Bath. 111a אפס (דברי) זכריה (v. Rabb. D. S. a. l.) (the words of) Zachariah (to whom you refer as an authority) are (is) gone, i. e. they are no authority. 2) homiletically used as though a Greek word (ἄφες) let go, leave alone. Pesik. Vattomer p. 130a> (ref. to heäfes, Ps. 77:9) לשון יוני הוא כמד״א אָפֵיס it is a Greek word, as if you were to say, afes (let alone); Lam. R. to I, 2 וכמד״א אמר אפס (strike out ואמר, a. read אפיס); Ex. R. s. 45 לשון יוני אפס הניח in Greek aphes means, (he) let go; Yalk. Ps. 816.(Gen. R. s. 40 (ref. to efes Jud. 4:9); omitted in Yalk. Gen. 67,an interpolation from passages quoted above. -
8 ועדה
וְעָדָהf. (preced. wds.) appointment, designation of time; insuspensibility. Y.Yoma IV, 43d bot. ו׳ שכתוב בה במועדו לית שמע מינה כלום from an appointment (of time or space) in a biblical law where the word בְּמוֹעֲדוֹ is used, we can derive nothing (for other actions). Ib. (read:) ואמר ליה רבי בון בר הייה קיים בפר משיח ו׳ and he said to him, R. B. bar Ḥ. applied the designation of time, i. e. the rule of insuspensibility, even to the offering of the anointed priest. -
9 וְעָדָה
וְעָדָהf. (preced. wds.) appointment, designation of time; insuspensibility. Y.Yoma IV, 43d bot. ו׳ שכתוב בה במועדו לית שמע מינה כלום from an appointment (of time or space) in a biblical law where the word בְּמוֹעֲדוֹ is used, we can derive nothing (for other actions). Ib. (read:) ואמר ליה רבי בון בר הייה קיים בפר משיח ו׳ and he said to him, R. B. bar Ḥ. applied the designation of time, i. e. the rule of insuspensibility, even to the offering of the anointed priest. -
10 סנקליטוס
סִנְקְלִיטוֹס, סִינְ׳, סוּנְ׳m. (σύγκλητος) 1) (= סנקליטיקוס) senator, councilor, counselor. Ex. R. s. 46.Pl. סִנְקְלִיטִים, סִנְקְלִיטִין. Pesik. Zutr. Haǎz. (ed. Bub. p. 11 3) (ref. to עתודים, Deut. 32:14) אלו ס׳ שלהם that means their (the Roman) senators (sent to the provinces); (Sifré Deut. 317 סנקנירקים, Var. סנקירקים; Yalk. ib. 944 סרקני דקין). Y.Ber.IX, 13d חילף את כל ס׳ שלו he changed all his councilors; Y.Snh.XI, 30c top (some ed. סנקליטון, v. infra). Lev. R. s. 13 גחין ואמר לסִנְקְלִיטָיןוכ׳ he bent down and said to his assessors, these three things (for which I put to death three persons) did I do in one night; Midr. Till. to Ps. 80 לסִנְקְלִיט שלו (sing.; ed. Bub. סנקוטס, oth. ed. טוקלוס, סנקלוס; corr. acc.). Gen. R. s. 8 מלך שהיו לו שני ס׳וכ׳ a king that had two counselors, without whose consent he did nothing; Yalk. ib. 13; a. fr. 2) mostly סִנְקְלִיטוֹן (ἡ σύγκλητος, accus.) senate, assembly. Y. Snh. l. c.; Y. Ber. l. c., v. supra. Deut. R. s. 6 תיקרי אומן של סנקליטור (read: אִימָּן של סנקליטון) let her be called the mother of the senate.(Pirké dR. El. ch. XLVIII, סנקלטורי פרעה, סנקליט׳, read with Yalk. Ex. 169 ספקלטורי, v. סְפִקְלָטוֹר. -
11 סינ׳
סִנְקְלִיטוֹס, סִינְ׳, סוּנְ׳m. (σύγκλητος) 1) (= סנקליטיקוס) senator, councilor, counselor. Ex. R. s. 46.Pl. סִנְקְלִיטִים, סִנְקְלִיטִין. Pesik. Zutr. Haǎz. (ed. Bub. p. 11 3) (ref. to עתודים, Deut. 32:14) אלו ס׳ שלהם that means their (the Roman) senators (sent to the provinces); (Sifré Deut. 317 סנקנירקים, Var. סנקירקים; Yalk. ib. 944 סרקני דקין). Y.Ber.IX, 13d חילף את כל ס׳ שלו he changed all his councilors; Y.Snh.XI, 30c top (some ed. סנקליטון, v. infra). Lev. R. s. 13 גחין ואמר לסִנְקְלִיטָיןוכ׳ he bent down and said to his assessors, these three things (for which I put to death three persons) did I do in one night; Midr. Till. to Ps. 80 לסִנְקְלִיט שלו (sing.; ed. Bub. סנקוטס, oth. ed. טוקלוס, סנקלוס; corr. acc.). Gen. R. s. 8 מלך שהיו לו שני ס׳וכ׳ a king that had two counselors, without whose consent he did nothing; Yalk. ib. 13; a. fr. 2) mostly סִנְקְלִיטוֹן (ἡ σύγκλητος, accus.) senate, assembly. Y. Snh. l. c.; Y. Ber. l. c., v. supra. Deut. R. s. 6 תיקרי אומן של סנקליטור (read: אִימָּן של סנקליטון) let her be called the mother of the senate.(Pirké dR. El. ch. XLVIII, סנקלטורי פרעה, סנקליט׳, read with Yalk. Ex. 169 ספקלטורי, v. סְפִקְלָטוֹר. -
12 סִנְקְלִיטוֹס
סִנְקְלִיטוֹס, סִינְ׳, סוּנְ׳m. (σύγκλητος) 1) (= סנקליטיקוס) senator, councilor, counselor. Ex. R. s. 46.Pl. סִנְקְלִיטִים, סִנְקְלִיטִין. Pesik. Zutr. Haǎz. (ed. Bub. p. 11 3) (ref. to עתודים, Deut. 32:14) אלו ס׳ שלהם that means their (the Roman) senators (sent to the provinces); (Sifré Deut. 317 סנקנירקים, Var. סנקירקים; Yalk. ib. 944 סרקני דקין). Y.Ber.IX, 13d חילף את כל ס׳ שלו he changed all his councilors; Y.Snh.XI, 30c top (some ed. סנקליטון, v. infra). Lev. R. s. 13 גחין ואמר לסִנְקְלִיטָיןוכ׳ he bent down and said to his assessors, these three things (for which I put to death three persons) did I do in one night; Midr. Till. to Ps. 80 לסִנְקְלִיט שלו (sing.; ed. Bub. סנקוטס, oth. ed. טוקלוס, סנקלוס; corr. acc.). Gen. R. s. 8 מלך שהיו לו שני ס׳וכ׳ a king that had two counselors, without whose consent he did nothing; Yalk. ib. 13; a. fr. 2) mostly סִנְקְלִיטוֹן (ἡ σύγκλητος, accus.) senate, assembly. Y. Snh. l. c.; Y. Ber. l. c., v. supra. Deut. R. s. 6 תיקרי אומן של סנקליטור (read: אִימָּן של סנקליטון) let her be called the mother of the senate.(Pirké dR. El. ch. XLVIII, סנקלטורי פרעה, סנקליט׳, read with Yalk. Ex. 169 ספקלטורי, v. סְפִקְלָטוֹר. -
13 סִינְ׳
סִנְקְלִיטוֹס, סִינְ׳, סוּנְ׳m. (σύγκλητος) 1) (= סנקליטיקוס) senator, councilor, counselor. Ex. R. s. 46.Pl. סִנְקְלִיטִים, סִנְקְלִיטִין. Pesik. Zutr. Haǎz. (ed. Bub. p. 11 3) (ref. to עתודים, Deut. 32:14) אלו ס׳ שלהם that means their (the Roman) senators (sent to the provinces); (Sifré Deut. 317 סנקנירקים, Var. סנקירקים; Yalk. ib. 944 סרקני דקין). Y.Ber.IX, 13d חילף את כל ס׳ שלו he changed all his councilors; Y.Snh.XI, 30c top (some ed. סנקליטון, v. infra). Lev. R. s. 13 גחין ואמר לסִנְקְלִיטָיןוכ׳ he bent down and said to his assessors, these three things (for which I put to death three persons) did I do in one night; Midr. Till. to Ps. 80 לסִנְקְלִיט שלו (sing.; ed. Bub. סנקוטס, oth. ed. טוקלוס, סנקלוס; corr. acc.). Gen. R. s. 8 מלך שהיו לו שני ס׳וכ׳ a king that had two counselors, without whose consent he did nothing; Yalk. ib. 13; a. fr. 2) mostly סִנְקְלִיטוֹן (ἡ σύγκλητος, accus.) senate, assembly. Y. Snh. l. c.; Y. Ber. l. c., v. supra. Deut. R. s. 6 תיקרי אומן של סנקליטור (read: אִימָּן של סנקליטון) let her be called the mother of the senate.(Pirké dR. El. ch. XLVIII, סנקלטורי פרעה, סנקליט׳, read with Yalk. Ex. 169 ספקלטורי, v. סְפִקְלָטוֹר. -
14 סוּנְ׳
סִנְקְלִיטוֹס, סִינְ׳, סוּנְ׳m. (σύγκλητος) 1) (= סנקליטיקוס) senator, councilor, counselor. Ex. R. s. 46.Pl. סִנְקְלִיטִים, סִנְקְלִיטִין. Pesik. Zutr. Haǎz. (ed. Bub. p. 11 3) (ref. to עתודים, Deut. 32:14) אלו ס׳ שלהם that means their (the Roman) senators (sent to the provinces); (Sifré Deut. 317 סנקנירקים, Var. סנקירקים; Yalk. ib. 944 סרקני דקין). Y.Ber.IX, 13d חילף את כל ס׳ שלו he changed all his councilors; Y.Snh.XI, 30c top (some ed. סנקליטון, v. infra). Lev. R. s. 13 גחין ואמר לסִנְקְלִיטָיןוכ׳ he bent down and said to his assessors, these three things (for which I put to death three persons) did I do in one night; Midr. Till. to Ps. 80 לסִנְקְלִיט שלו (sing.; ed. Bub. סנקוטס, oth. ed. טוקלוס, סנקלוס; corr. acc.). Gen. R. s. 8 מלך שהיו לו שני ס׳וכ׳ a king that had two counselors, without whose consent he did nothing; Yalk. ib. 13; a. fr. 2) mostly סִנְקְלִיטוֹן (ἡ σύγκλητος, accus.) senate, assembly. Y. Snh. l. c.; Y. Ber. l. c., v. supra. Deut. R. s. 6 תיקרי אומן של סנקליטור (read: אִימָּן של סנקליטון) let her be called the mother of the senate.(Pirké dR. El. ch. XLVIII, סנקלטורי פרעה, סנקליט׳, read with Yalk. Ex. 169 ספקלטורי, v. סְפִקְלָטוֹר. -
15 סתר
סְתַרch., Pa. סַתֵּר same, to hide.Part. pass. מְסַתַּר. Targ. Is. 65:16. Targ. Jer. 16:17 (ed. Wil. מִסַתְּרָן, corr. acc.). Ithpa. אִסְתַּתַּר, Ithpe. אִיסְּתַר to hide ones self; to find shelter. Targ. Koh. 7:12.Targ. Y. I Deut. 29:5 מִסְתְּרָאוכ׳ finding shelter in your schools.Ber.31b כיון דמִסְתַּתַּרְנָא when I closet myself (with a stranger), v. preced. Sot.2b זמנין דלא אִיסְתַּתְּרָא ואמר איסתתרא (not איסתתר) it may happen that she did not closet herself with a man, but he (the husband) says that she did Ib. ומִסְתַּתְּרָא וליכאוכ׳ Rashi (ed. ומיסתתרה) and she may closet herself, and we have in our days no waters … to test her ; a. e. -
16 סְתַר
סְתַרch., Pa. סַתֵּר same, to hide.Part. pass. מְסַתַּר. Targ. Is. 65:16. Targ. Jer. 16:17 (ed. Wil. מִסַתְּרָן, corr. acc.). Ithpa. אִסְתַּתַּר, Ithpe. אִיסְּתַר to hide ones self; to find shelter. Targ. Koh. 7:12.Targ. Y. I Deut. 29:5 מִסְתְּרָאוכ׳ finding shelter in your schools.Ber.31b כיון דמִסְתַּתַּרְנָא when I closet myself (with a stranger), v. preced. Sot.2b זמנין דלא אִיסְתַּתְּרָא ואמר איסתתרא (not איסתתר) it may happen that she did not closet herself with a man, but he (the husband) says that she did Ib. ומִסְתַּתְּרָא וליכאוכ׳ Rashi (ed. ומיסתתרה) and she may closet herself, and we have in our days no waters … to test her ; a. e. -
17 ערךְ
עֵרֶךְm. (b. h.; preced.) 1) order, arrangement. Ned.22b שעֶרְכָּהּ של ארץ ישראל הוא because it (the Book of Joshua) contains the arrangement of the Land of Israel.Pl. עֲרָכִים, constr. עֶרְכֵי. Cant. R. to VI, 4; Pesik. Vayhi, p. 7a> sq. שש ע׳ המשנה, v. מִשְׁנָה.ע׳ המלהמה order of battle, arrangements proclaimed before the battle (v. מַעַרְכִים). Y.Sot.VIII, beg.22b (ref. to Mish. ib. 6) אבל בע׳ המ׳ מספקיןוכ׳ but in connection with the proclamation of the regulations of battle (the Mishnah says only), ‘they have to supply water Ib. אף בע׳ המ׳ כן the same is the case with ordinances of battle (they must be proclaimed in Hebrew). Bab. ib. 43b אין חוזרין עליו מע׳ המ׳ they are not entitled to leave the army on that account. Ib. 44b; Men.36a; a. e. 2) valuation, assessment, value of a person or animal dedicated to the sanctuary; vow of value. Arakh.7b ואמר עֶרְכִּי עלי if he says, I vow my own value. Ib. IV, 1 הע׳ בזמן הע׳ the valuation is regulated by the time of the vow (irrespective of the value at the time of paying the vow); ib. 4 נותן כזמן הע׳ he pays according to the value at the time of the vow. Ib. נותן ע׳ זקן he pays the value of an old man (Lev. 27:7); ע׳ ילד the value of a child (ib. 6); a. fr.Pl. עֲרָכִים, עֲרָכִין. Ib. II, 1 אין בע׳וכ׳ (Var. נֶעֱרָכִין, v. עָרַךְ) in vows of value nothing is valued at less than a Selʿa ; ib. 7b כל ע׳ שאתה מעריךוכ׳ all values which you assess shall be no less than Ib. IV, 1 והע׳ בנערך the vows of value are regulated by the condition of the person whose value is vowed. Ib. III, 1 יש בע׳ להקלוכ׳ in the laws regulating the dedication of values there is a lenient and a rigorous side. Ib. 2a, a. e. כל שישנו בדמים ישנו בע׳ … אינו בע׳ he whose person has a value, can vow the value of a person or an animal, but he whose person has no value cannot. Kerith. 13b דמין וע׳, v. דָּמִים. Tanḥ. Bḥuck. 6 פרשת ע׳ the section treating of vows of value. Ib. בזכות הע׳ אני מצילוכ׳ as a reward for your offerings of values, I will save you ; a. fr. ʿĂrakhin, name of a treatise of Mishnah, Tosefta and Talmud Babli, of the Order of Kodashim. ערכין, Gitt.44a Ar., v. עַרְכִי. -
18 עֵרֶךְ
עֵרֶךְm. (b. h.; preced.) 1) order, arrangement. Ned.22b שעֶרְכָּהּ של ארץ ישראל הוא because it (the Book of Joshua) contains the arrangement of the Land of Israel.Pl. עֲרָכִים, constr. עֶרְכֵי. Cant. R. to VI, 4; Pesik. Vayhi, p. 7a> sq. שש ע׳ המשנה, v. מִשְׁנָה.ע׳ המלהמה order of battle, arrangements proclaimed before the battle (v. מַעַרְכִים). Y.Sot.VIII, beg.22b (ref. to Mish. ib. 6) אבל בע׳ המ׳ מספקיןוכ׳ but in connection with the proclamation of the regulations of battle (the Mishnah says only), ‘they have to supply water Ib. אף בע׳ המ׳ כן the same is the case with ordinances of battle (they must be proclaimed in Hebrew). Bab. ib. 43b אין חוזרין עליו מע׳ המ׳ they are not entitled to leave the army on that account. Ib. 44b; Men.36a; a. e. 2) valuation, assessment, value of a person or animal dedicated to the sanctuary; vow of value. Arakh.7b ואמר עֶרְכִּי עלי if he says, I vow my own value. Ib. IV, 1 הע׳ בזמן הע׳ the valuation is regulated by the time of the vow (irrespective of the value at the time of paying the vow); ib. 4 נותן כזמן הע׳ he pays according to the value at the time of the vow. Ib. נותן ע׳ זקן he pays the value of an old man (Lev. 27:7); ע׳ ילד the value of a child (ib. 6); a. fr.Pl. עֲרָכִים, עֲרָכִין. Ib. II, 1 אין בע׳וכ׳ (Var. נֶעֱרָכִין, v. עָרַךְ) in vows of value nothing is valued at less than a Selʿa ; ib. 7b כל ע׳ שאתה מעריךוכ׳ all values which you assess shall be no less than Ib. IV, 1 והע׳ בנערך the vows of value are regulated by the condition of the person whose value is vowed. Ib. III, 1 יש בע׳ להקלוכ׳ in the laws regulating the dedication of values there is a lenient and a rigorous side. Ib. 2a, a. e. כל שישנו בדמים ישנו בע׳ … אינו בע׳ he whose person has a value, can vow the value of a person or an animal, but he whose person has no value cannot. Kerith. 13b דמין וע׳, v. דָּמִים. Tanḥ. Bḥuck. 6 פרשת ע׳ the section treating of vows of value. Ib. בזכות הע׳ אני מצילוכ׳ as a reward for your offerings of values, I will save you ; a. fr. ʿĂrakhin, name of a treatise of Mishnah, Tosefta and Talmud Babli, of the Order of Kodashim. ערכין, Gitt.44a Ar., v. עַרְכִי. -
19 קני
קְנֵי, קְנָאI ch., v. infra. Pa. קַנֵּי 1) to be zealous for; to be jealous; to suspect of unfaithfulness. Targ. Num. 11:29. Ib. 25:11. Targ. Gen. 30:1. Targ. Num. 5:14; a. fr. 2) to make jealous. Targ. II Esth. 2:19 קַנְּאָהּוכ׳ (ed. קָנְאָה, ed. Vien. קָנְאָתָהּ) make her jealous by marrying other wives. 3) to warn ones wife. Sot.2b זמנין דלא ק׳ ואמר קַנָּאִי it may happen that he did not warn her and yet he may declare, I did warn her. Ib. וכ״ע ידעי דק׳ לה and all will know that he did warn her; a. fr. Af. אַקְנֵי to make jealous; to provoke. Targ. Ps. 78:58. Targ. 1 Sam. 1:6, v. אַקְנָיוּתָא. Targ. Deut. 32:16 (Y. I קְנוֹן, read: קַנּוֹן). Ib. 21; a. e. Ithpe. אִיקְּנֵי, אִקְּ׳ to be jealous, incensed. Meg.16a אי׳ בה … א׳ ביוכ׳ he (Haman) had a grudge against Vashti and put her to death, and now he has a grudge against me Ib. 13a דמִיקְּנֵי ביה המן against whom Haman was enraged. Ib. 19a מה … דאי׳וכ׳ what reason had Mordecai to be hostile to Haman?; a. e. -
20 קנא I
קְנֵי, קְנָאI ch., v. infra. Pa. קַנֵּי 1) to be zealous for; to be jealous; to suspect of unfaithfulness. Targ. Num. 11:29. Ib. 25:11. Targ. Gen. 30:1. Targ. Num. 5:14; a. fr. 2) to make jealous. Targ. II Esth. 2:19 קַנְּאָהּוכ׳ (ed. קָנְאָה, ed. Vien. קָנְאָתָהּ) make her jealous by marrying other wives. 3) to warn ones wife. Sot.2b זמנין דלא ק׳ ואמר קַנָּאִי it may happen that he did not warn her and yet he may declare, I did warn her. Ib. וכ״ע ידעי דק׳ לה and all will know that he did warn her; a. fr. Af. אַקְנֵי to make jealous; to provoke. Targ. Ps. 78:58. Targ. 1 Sam. 1:6, v. אַקְנָיוּתָא. Targ. Deut. 32:16 (Y. I קְנוֹן, read: קַנּוֹן). Ib. 21; a. e. Ithpe. אִיקְּנֵי, אִקְּ׳ to be jealous, incensed. Meg.16a אי׳ בה … א׳ ביוכ׳ he (Haman) had a grudge against Vashti and put her to death, and now he has a grudge against me Ib. 13a דמִיקְּנֵי ביה המן against whom Haman was enraged. Ib. 19a מה … דאי׳וכ׳ what reason had Mordecai to be hostile to Haman?; a. e.
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