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1 ἐπιχορηγέω
ἐπιχορηγέω 1 aor. ἐπεχορήγησα; 1 fut. pass. ἐπιχορηγηθήσομαι. For the interpretation of passages using this verb and cognates it is well to explore the possibility of connection with the Gr-Rom. cultural background of generous public service that finds expression in the χορηγ-family.① to convey as a gift, give, grant (Dionys. Hal. 1, 42; Diog. L. 5, 67; Phalaris, Ep. 50; Alex. Aphr., Probl. 1, 81. In marriage contracts ἐ. τὰ δέοντα: BGU 183, 6; POxy 905, 10; CPR I, 27, 12; cp. Strabo 11, 14, 16) τί τινι someth. to someone Hs 2:5, 7. σπέρμα τῷ σπείραντι give seed to the sower 2 Cor 9:10. ὑμῖν τὸ πνεῦμα he who gives you the Spirit Gal 3:5. αὐτῷ τ. ἐγκράτειαν 1 Cl 38:2, end.—Pass. ἐπιχορηγηθήσεται ὑμῖν ἡ εἴσοδος you will be granted an entrance 2 Pt 1:11. Without an acc. to denote what is given (En 7:3), ἐ. comes to mean② to provide (at one’s own expense), supply, furnish (SEG XXXIX, 605, 2 [205/204 B.C.?]; Dionys. Hal. 10, 54) fig. extension of mng. 1 ἐ. τὴν ἀρετήν 2 Pt 1:5 (within a variation of the rhetorical form κλῖμαξ).③ to provide what is necessary for the well-being of another, support (Sir 25:22; En 7:3; Ar. 15, 7; s. ἐπιχορηγία) ὁ πλούσιος ἐπιχορηγείτω τῷ πτωχῷ let the rich person support the indigent one 1 Cl 38:2 (Ar. 15, 7). Pass. ὁ πένης ἐπιχορηγούμενος ὑπὸ τοῦ πλουσίου the poor person, who is supported by the rich Hs 2:6. πᾶν τὸ σῶμα διὰ τῶν ἁφῶν καὶ συνδέσμων ἐπιχορηγούμενον καὶ συμβιβαζόμενον the whole body supported and held together by sinews and ligaments Col 2:19 (for the pass. of the simplex the mng. be supported, receive help is well attested [Ps.-X., Respubl. Athen. (the ‘Old Oligarch’) 1, 13; Polyb. 3, 75, 3; 4, 77, 2; 9, 44, 1; Sir 44:6; 3 Macc 6:40], and in Hs 2:5 the simplex and the compound appear to be used w. the same value, but the compound may here mean help afterwards, for a wealthy individual is here obligated to a poor one).—Danker, Benefactor 331f.—DELG s.v. χορός. M-M. S. also next entry. -
2 τρύξ
A wine not yet fermented and racked off, must, Anacr.41, Ar.Nu.50, al.: hence, new, raw wine, Cratin.250, PTeb. 555 (ii A. D.): prov., κατ' ὀπώρην τρύξ must in autumn, i. e. a state of ferment, Cic.Att.2.12.3.II lees of wine, dregs,οἶνος ἀπὸ τρυγός Archil.4
;ἐπειδὴ καὶ τὸν οἶνον ἠξίους πίνειν, συνεκποτἔ ἐστί σοι καὶ τὴν τ. Ar.Pl. 1085
, cf. Pherecr.249;συὸς τρύγα προσενεγκαμένης καροῦται.. τὰ γαλουχούμενα Sor.1.88
, cf. 2.41 (s. v. l.); = στέμφυλα, Gal.6.576;κυλίκεσσι καὶ ἐς τρύγα χεῖλος ἐρείδων Theoc.7.70
;ἐν τῇ τ. τοῦ πίθου Luc.Tim.19
; of other liquors, τ. [τοῦ ἄσχυ] Hdt.4.23;ἐλαίου Poll.1.245
; ;γῆ ὑπόστασις καὶ τ. τοῦ ὕδατος Metrod.
ap. Placit.3.9.5.2 of metals, dross,σιδηρήεσσα τρύξ Nic. Al.51
;χαλκοῦ Dsc.5.103
.4 metaph.,ἠχὼ.., φωνῆς τρύγα APl.4.155
(Euod.): metaph. also of an old man or woman, Ar. V. 1309, Pl. 1086.III τρύγες στεμφυλίτιδες second wine pressed out of the husks, poor wine, Hp.Vict.2.52;ἡ ἐκ [στεμφύλων] τρύξ Gp.6.13.2
; without any addition, Gal.6.580; cf. τρυγηφάνιος.IV τ. οἴνου κεκαυμένη, = φέκλη, salt of tartar, obtained from the matter deposited on the bottom and sides of wine-vats, Dsc.5.114, Eup.2.164, Gal.12.490; τροχίσκοι τρυγὸς ᾗ ῥυπτόμεθα scouring balls of this substance, Thphr.HP9.9.3. -
3 φρονέω
Aφρονέῃσι Od.7.75
: [dialect] Ep. [tense] impf.φρόνεον Il.17.286
,φρονέεσκον A.R.4.1164
: [tense] fut. (anap.), etc.: [tense] aor.ἐφρόνησα Hdt.1.60
, A.Eu. 115, etc.: [tense] pf.πεφρόνηκα Emp.103.1
, Isoc.5.124, D.S.18.66:—[voice] Pass., Arist.Xen. 980a9; imper. φρονείσθω v.l. for φρονεῖτε in Ep.Phil.2.5:—to be minded, either of reflection or of purpose: hence,I have understanding, be wise, prudent, rare in Hom., ἄριστοι.. μάχεσθαί τε φρονέειν τε best both in battle and counsel, Il. 6.79: but freq. in Trag. and [dialect] Att., [Ζῆνα] τὸν φρονεῖν βροτοὺς ὁδώσαντα A.Ag. 176
(lyr.);φρονούντως πρὸς φρονοῦντας ἐννέπεις Id.Supp. 204
, cf. 176; ;φρονεῖν οἶδεν μόνη Id.Tr. 313
; λίαν φ. to be over-wise, E.IA 924;φ. πλέον Pl.Hp.Mi. 371a
; understanding, prudence,S.
Ant. 1347 (anap.), 1353 (anap.);κράτιστοι φρονεῖν Antipho 2.1.1
;καὶ φ. καὶ συμπράττειν X.Cyr.5.5.44
;εἰδέναι καὶ φ. Pl.Alc.1.133c
;τὸ φ. καὶ τὸ νοεῖν Id.Phlb. 11b
;λέγειν τε καὶ φ. Id.Phdr. 266b
, cf. Isoc.4.50;τῷ φρονεῖν τε καὶ σωφρονεῖν Pl.Lg. 712a
; τὸ μὴ φρονοῦν, of an infant, A.Ch. 753;ἐπειδὴ τάχιστα ἤρχετο φ. Is.9.20
;ἡ φρονοῦσα ἡλικία Aeschin.1.139
: Com. of fish, full-grown,Ephipp.
21.3;ζῷον λογικὸν καὶ φρονοῦν Phld.Piet.15
: c. acc., φρονῆσαι τὰ κυριώτατα to be wise in respect of the most important matters, Id.Rh.2.35S.2 with Advbs., εὖ φρονεῖν think rightly,περί τινος Hdt.2.16
; to be sane (cf. infr. IV), E.Ba. 851, Ar.Nu. 817, Lys.19.41, etc.; ; , cf. El. 394, E.Or.99, al. (but εὖ φρ., also, to be well disposed, v. infr. 11.2); κακῶς, καλῶς φ., Od.18.168, S.OT 600, Ant. 557;ὀρθῶς φ. And.2.23
;ὀρθῶς φ. πρός τι A.Pr. 1000
; μῶρα, πλάγια φ., S.Aj. 594, E.IA 332 (troch.).3 think, Heraclit.113, Parm.16.3, Emp.108.2, cf. Arist.de.An.427a19; ὡς.., ὅτι .., S.Ant.49, OC 872;φρόνει νιν ὡς ἥξοντα Id.Tr. 289
; mean,ἄλλα φ. καὶ ἄλλα λέγειν Hdt. 9.54
;ἕτερα μὲν λέγων, ἕτερα δὲ φρονῶν Din.1.47
;ὁ μὴ λέγων ἃ φρονεῖ D.18.282
, cf.19.224.4 feel by experience, know full well,σοὶ μὲν δοκεῖν ταῦτ' ἔστ', ἐμοὶ δ' ἄγαν φρονεῖν S.Aj. 942
, cf. OC 1741 (lyr.); πειρώμενος ὅ τι φρονέοιεν [τὰ μαντήϊα] to test the knowledge of the oracles, Hdt.1.46.II to be fain that.., c. acc. et inf., Il.3.98: c. inf., to be minded to do, 9.608, 17.286; without inf., οἱ δ' ἰθὺς φρόνεον [ἰέναι] were minded to go right on ward, 13.135, cf. 12.124; ᾗπερ δὴ φρονέω [τελέσαι] 9.310; of set purpose,S.
OC 271: in Prose, mean, intend, τοῦτο φρονεῖ ἡμῶν ἡ.. ἀγωγή this is what your bringing us here means, Th.5.85.2 freq. with neut. Adj.,a φ. τινί τινα to have certain thoughts for or towards any one, to be so and so minded towards him, πατρὶ φίλα φρονέων kindly minded towards him, Il.4.219, cf. Od.6.313, etc.;κακὰ φρονέουσι.. ἀλλήλοισιν Il.22.264
;τῷ ὀλοὰ φρονέων 16.701
;μαλακὰ φ. ἐσλοῖς Pi.N.4.95
;πιστά τινι Id.O.3.17
;φρονοῦντας ἄριστα αὐτοῖς Ar.Pl. 577
(anap.): with Advbs., εὖ φρονεῖν τισι (cf. supr. 1.2) Od.7.74, cf. A.Ag. 1436, etc.; φρονεῖς εὖ τοῖς ἠγγελμένοις you rejoice at them, Id.Ch. 774; alsoεἰς ὑμᾶς εὖ φ. And.2.4
;τισὶ καλῶς φ. SIG527.38
(Crete, iii B. C.);τοιαῦτα περί τινος φ. Isoc.3.60
: to be minded so and so, think or purpose such and such things,ἀγαθὰ φ. Il.6.162
, Od.1.43; φίλα φ. ib. 307;κακά 17.596
;τὰ φρονέεις ἅ τ' ἐγώ περ Il.4.361
; κρυπτάδια φ. to have secret purposes, 1.542; ἀταλὰ φ. to be gaily disposed, 18.567, Hes.Th. 989; πυκινὰ φ. have wise thoughts, be cunningly minded, Od.9.445; ἐφημέρια φ. think only of the passing day, 21.85;θεοῖσιν ἶσα φ. Il.5.441
;θνητὰ φ. S.Fr. 590
(anap.), E.Alc. 799; ;οὐ κατ' ἄνθρωπον φ. A.Th. 425
, S.Aj. 777;ἐπὶ ταῖς εὐτυχίαις ὑπὲρ ἄνθρωπον φ. X.Cyr.8.7.3
;μηδὲν ὑπὲρ τὴν πήραν φ. Luc. Tim.57
: alsoκαίρια φ. S.El. 228
(lyr.);σώφρονα Id.Fr.64
;οὐ τὰ ἄριστα φ. Th.2.22
;ἡ πόλις χεῖρον φ. Isoc.8.126
; τυραννικὰ φ. to have tyranny in mind, Ar.V. 507 (troch.); ἀρχαιϊκὰ φ. to have old-fashioned notions, Id.Nu. 821; τὰ τοῦ θεοῦ, τὰ τῆς σαρκὸς φ., Ev.Matt.16.23, Ep.Rom.8.5; also οὐ παρδάλιος τόσσον μένος ὅσσον Πάνθου υἷες φρονέουσιν the panther's courage is not so great as is the spirit of the sons of Panthus, Il.17.23.b esp. freq. in the phrase μέγα φρονεῖν to be high-minded, have high thoughts, to be high-spirited, Il.11.296, 13.156; of lions and boars, 16.758, 11.325, cf. X.Cyr.7.5.62; , cf. Lys.2.48, Isoc.4.132; in [dialect] Att., freq. in bad sense, to be presumptuous, ἐφ' ἑαυτῷ, ἑαυτοῖς μέγα φ., Th.6.16, X.HG7.1.27 (alsoμεγάλα φ. Ar.Ach. 988
; φ. ἐφ' αὑτῷ τηλικοῦτον ἡλίκον εἰκός .. D.21.62): with [comp] Comp., μεῖζον φ. to have over-high thoughts, X.An.5.6.8 (but simply, pluck up courage,ἐπὶ τῷ γεγενημένῳ Id.HG3.5.21
);φ. μεῖζον ἢ κατ' ἄνδρα S.Ant. 768
;μεῖζον τοῦ δέοντος Isoc.7.7
, cf. 6.34: rarely in pl.,μείζω τῆς δίκης φ. E.Heracl. 933
; with [comp] Sup.,οἱ μέγιστον φρονοῦντες Pl.Phdr. 257e
;ἐφ' ἱππικῇ X.Ages.2.5
; alsoμάλιστα φ. ἐπί τινι D.28.2
;ἐπὶ τοῖς προγόνοις οὐ μεῖον φ. X.Eq.Mag.7.3
, cf. Ap.24; take pride in,ἐπὶ παιδεύσει μέγα φρονοῦντες Pl.Prt. 342d
;φ. ἐπὶ τῇ ὥρᾳ θαυμάσιον ὅσον Id.Smp. 217a
; alsoφ. εἰς ἡμᾶς μέγα E.Hipp.6
;περὶ τὸ γράφειν λόγους Aeschin.2.125
; μέγα φ. ὅτι .. X.Cyr.2.3.13;μέγα φ. ὡς εὖ ἐρῶν Pl.Smp. 198d
; μέγα φ. μὴ ὑπείξειν haughty in their resolution not to.., X.HG5.4.45: later φ. alone, = μέγα φ., φρονήσας ἐφ' αὑτῷ Paus. 1.12.5;διὰ τὸν πατέρα ἀξιώματι προέχοντα Id.4.1.2
: opp. σμικρὸν φ. to be poor-spirited, S.Aj. 1120;μικρὸν φ. Isoc.4.151
;μικρὸν καὶ ταπεινὸν φ. D.13.25
, etc.; ἧσσον, ἔλασσον φ. τινος, E.Andr. 313, Ph. 1128;φ. ἔλαττον ἢ πρότερον Isoc.12.47
, etc.;οὐ σμικρὸν φ. ἐς τὰς Ἀθήνας E.Heracl. 386
: alsoμετριώτερον πρὸς ἡμᾶς φ. X.Cyr.4.3.7
.c of those who agree in opinion, τά τινος φρονεῖν to be of another's mind, be on his side or of his party, Hdt.2.162, etc.;τὰ σὰ φ. Id.7.102
;εὖ φ. τὰ σά S.Aj. 491
; (troch.), cf. D.18.161; also ἶσον ἐμοὶ φρονέουσα thinking like me, Il.15.50, cf. S.Ant. 374 (lyr.); τὠυτὸ or κατὰ τὠυτὸ φ. to be like -minded, make common cuase, Hdt.1.60, 5.3;ἐμοὶ φ. ξυνῳδά Ar.Av. 635
(lyr.): opp. ἀμφὶς φ. think differently, Il.13.345; ἄλλῃ φ. think another way, h.Ap. 469.III comprehend,γιγνώσκω, φρονέω Od.16.136
, al.: more freq. c. acc., to be well aware of.., τὰ φρονέουσ' ἀνὰ θυμόν, ἃ .. 2.116; οὐκ ὄπιδα φρονέοντες ἐνὶ φρεσίν paying no heed to it, 14.82; φ. τὴν ἡμέραν pay regard to it, Ep.Rom.14.6; consider, ponder, Il.2.36, 18.4, al.IV to be in possession of one's senses, sts. almost = ζῆν, to be sensible, be alive, ἐμὲ τὸν δύστηνον ἔτι φρονέοντ' ἐλέησον, for ἔτι ζῶντα, Il.22.59;θανόντι δ', οὐ φρονοῦντι, δειλαία χάρις ἐπέμπετο A.Ch. 517
;ἐν τῷ φ. γὰρ μηδὲν ἥδιστος βίος S.Aj. 554
;μηδὲ ζῆν.., μηδὲ φρονεῖν Pl.Sph. 249a
; but also, to be in one's senses or right wits, φρονοῦντα, opp. μεμηνότα, S.Aj.82, cf. 344; ;φρονεῖς ὀρθὰ κοὐ μαίνῃ Id.Med. 1129
;ἐξεστηκὼς τοῦ φρονεῖν Isoc.5.18
;τὰ φαλάγγια τοῦ φ. ἐξίστησι X. Mem.1.3.12
; ;ἐγὼ νῦν φρονῶ τότ' οὐ φρονῶν E.Med. 1329
; φρονῶν οὐδὲν φρονεῖς though in thy wits thou'rt nothing wise, Id.Ba. 332 (for εὖ φ. v. supr.1.2);ὁρώντων, φρονούντων, βλεπόντων ὑμῶν Aeschin.3.94
: ζῶν καὶ φρονῶν alive and in his right mind, freq. in Inscrr., IGRom.1.804 ([place name] Perinthus), etc.; ζῶν καὶ φρενῶν (sic) Jahresh.23 Beibl. 206 (ibid.), Rev.Arch.21 (1925).240 ([place name] Callatis);νοῶν καὶ φρονῶν Test.Epict.1.2
, PPetr.3p.4 (iii B.C.). -
4 ἐμβάς
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5 γυμνός
Grammatical information: adj.Meaning: `naked, unarmed' (Il.).Other forms: ἀπόνοιμον ἀπογύμνωσιν H.Derivatives: γυμνάς, - άδος f. m. `naked' (E.); `trained' (E., Attika); collective = `trained men' (Amorgos, Astypalaia, Kos). γυμνής, - ῆτος m. `light-armed warrior' (Tyrt.), with γυμνητικός (X.), γυμνήσιος (Arist.), γυμνητεύω (Plu.), γυμνητεία `light-armed men' (Th.), `nakedness' (Corn.); γυμνήτης, f. - ῆτις `naked' (Lyc.). γυμνικός ( ἀγών) `gymnastic' (opp. ἱππικός) (Hdt.). γυμνηλός `poor' (H., EM, after νοσηλός etc.). - γυμνότης f. (LXX). - Denom. γυμνόομαι `strip' (Il.), - όω (Hdt.), γύμνωσις (Th.). γυμνάζομαι `exercise (naked)' Ion.-Att.; γυμναστής `trainer' (Pl.), γυμναστικός, ἡ γυμναστική ( τέχνη) `gymnastics' (Ion.-Att.); γύμνασμα `training' (D. H.), γύμνασις `id.' (Poll.); γυμνάσιον `training' (Pi.), `school for.., gymnasium' (Att.), γυμνασιώδης (Cic.); γυμνασία; for - σιον, - σία Schwyzer 469f. - γυμνασίδιον (Arr.) and γυμναστήριον (Gal.). - γυμνιεύω `be naked' (P. Ross. Georg. 3, 28, IVp).Etymology: Old word. With dental suffix, Lat. nūdus (\< * nogʷodʰos Schrijver, Larr. Lat. 1991, 274f), OIr. nocht, Goth. naqaÞs, OHG nackt, ONo. nøkkuiðr. Without suffix, Lith. núogas, OCS nagъ (with vowel lengthened acc. to Winter-Kortlandt); with n-Suffix, Skt. nagná-, Av. maγna- (dissimilated); Germ. n-forms like ONo. nakinn, OFries. naken prob. after the n-participles. Hitt. nekumanza (with e-vowel) after the adjektives in -u̯ant- (with - mant- after u). With e also Arm. merk \< *meguro- (cf. Av. maγna-). - The υ from -o- as in νύξ before following labiovelar; - μν- \< -gun-, cf. ἀμνός. We also find λυμνός (H.), with dissimilation for *νυμνός; also ἀπολύγματος ἀπογύμνωσις. Κύπριοι H. (with - γ- preserved). The essential point, the γ-, was explained by Kortlandt (ap. Beekes, Orbis 37 (1994)91) through assimilation in *noŋʷ-nos \> *ŋoŋʷnos. The initial ŋ- was rephonemicized (ŋ was not a phoneme in Greek) to γ-, *γυνμος giving γυμνός.Page in Frisk: 1,332-333Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > γυμνός
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6 μέλος
Grammatical information: n.Meaning: `member', in older lit. only pl. `limbs' (Il.; cf. Wackernagel Syntax 1, 88), `(organized) tune, song, melody' (h. Hom. 19, 16, Thgn., Pi., IA.).Compounds: Compp., e.g. λυσι-μελής `limb-relaxing' (Od.), also with allusion to the μελεδήματα υ 57; s. Risch Eumusia. Festschr. Howald (1947) 87 f.; μελο-ποιός `poet of songs' with - έω, - ία (Att.), μελεσί-πτερος `with singing wings', of a cicada (AP; after the types ἑλκεσί-πεπλος, Schwyzer 443 f.).Derivatives: 1. Diminut.: μελύδριον `small song' (Ar., Theoc.), pl. - ια `poor limbs' (M. Ant.); μελίσκ(ι)ον `id.' (Alcm., Antiph.), s. Chantrame Form. 73 a. 406. 2. Adj. μελικός `lyric' (D. H., Plu.). 3. Adv. μεληδόν `part by part' (Poseidon.); on μελ(ε)ϊστί s. below. -- 4. Verbs: A. μελίζω 1. `analyse', also with δια-, ἐκ-, ἀπο- (Pherecyd. Hist., LXX). 2. `sing, sing of', also with δια-, ἀντι-(Pi., A., Theoc.). Further μελισμός ( δια-) `analysis' (Plu.), `song' (Str.), μέλισμα `song, melody' (Theoc., AP); μελικτάς (Theoc., Mosch.), - ιστής ( Anacreont.) `flute-player'; μελιστί `limb for limb' (J.), older form μελεϊστί (Hom.), prob. from *μελεΐζω, s. Bechtel Lex. s.v., Chantraine Gramm. hom. 1, 250, Risch 310; cf. Schwyzer 440 w. n. 10, 623. -- B. μελεάζω `execute a recitative' (Nicom. Harm.).Origin: XX [etym. unknown]Etymology: On the double meaning `member' and `tune, song' cf. Ir. alt `member' and `poem' (s. also Diehl RhM 89, 88 a. 92 f.). I the sense of `member' μέλος has been replaced by synonymous terms like κῶλον, ἄρθρον. -- To judge by the structure old (cf. ἕδος, ἔπος, γένος a. o.). μέλος does not have an immediate agreement. Possible is however (with Fick. 2, 215) the comparison with a Celtic wor for `knuckle', Bret. mell, Corn. mal, pl. mellow, to which also Welsh cym-mal `articulus, iunctura, commissura', which can go back on PCelt. * melsā and relates then to μέλος as e.g. Skt. vats-á- `calf' to Ϝέτος `year' (s. v.). A velar enlargement has been supposed in Toch. AB mälk- `piece together, join', also in Hitt. malk- `implicate, twist together (?)' (v. Windekens Lex. étym. s.v. and Kronasser Studies Whatmough 121). -- Diff., certainly not better, Szemerényi AmJPh 72, 346ff.: to μολεῖν, μέλλω etc. -- Skt. márman- n. `weak (deathly?) place of the body' and Balt., e.g. Lith. melmuõ `cross(?) of the body, backbone', pl. mélmenys `meat parts surrounding the kidneys', (Fick 1, 109 a. 2, 215), must be rejected; s. Porzig IF 42, 254f. and Fraenkel IF 59, 153ff (Wb. s. mélmenys). Very doubtful Koller, Glotta 43 (1965)24-38.Page in Frisk: 2,203-204Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μέλος
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7 σαρκικός
σαρκικός, ή, όν (σάρξ; Aristot., HA 10, 2, 635a, 11 v.l.; a verse, perh. by Sotades Lyr. [III B.C.] 19, p. 244 Coll.; Maximus Tyr. 11, 10e v.l. [for σάρκινος]; ParJer 6:6 τῷ σαρκικῷ οἴκῳ [cp. Mel., P. 55, 402 Ch. τοῦ σαρκίνου οἴκου, but σαρκικοῦ B]; Just., Tat.—σαρκικός means ‘belonging to the σάρξ’ [opp. πνευματικός], ‘fleshly’; on the other hand, σάρκινος is ‘consisting/composed of flesh’, ‘fleshy’. Our lit., or at least its copyists, for the most part did not observe this distinction in all occurrences of the word. The forms are generally interchanged in the tradition; for exceptions s. MParsons, NTS 34, ’88, 151–55; s. also B-D-F §113, 2; Rob. 158f.)① pert. to being material or belonging to the physical realm, material, physical, human, fleshlyⓐ of everyday earthly things, τὰ σαρκικά in ref. to a collection for the poor in Jerusalem Ro 15:27; of material means of support 1 Cor 9:11.ⓑ of human physical being as such: Polycarp is σαρκικὸς καὶ πνευματικός, i.e. the physical aspect makes it possible to deal with visible phenomena and the spiritual contributes a special dimension to the encounter IPol 2:2. Jesus is called σαρκικός τε καὶ πνευματικός, γεννητὸς καὶ ἀγέννητος IEph 7:2. The Risen Lord συνέφαγεν αὐτοῖς (i.e. the disciples) ὡς σαρκικός he ate with them as an ordinary human being would ISm 3:3. ἵνα ἐκ νεκρῶν ἡμᾶς ἐγείρῃ σαρκικούς that (Jesus Christ) might raise us mere humans from the dead AcPlCor 2:6.—Sim. ἀγάπη σαρκική τε καὶ πνευματική ISm 13:2. ἕνωσις IMg 13:2. ἐπιμέλεια IPol 1:2. In all these pass. Ignatius expresses his understanding of a human being as consisting of two major parts: material body and inward endowment of spirit. Thus Ignatius’s Christians function in two realms. This perspective is different (exc. for the reminiscence IEph 8:2 [s. 2]) from the qualitative judgments expressed in pass. in 2 in which ς. and πνευματικός are in opposition.② pert. to being human at a disappointing level of behavior or characteristics, (merely) human. Old Testament perspectives respecting the fragility of bodily existence are assumed in our lit., but with a heightening of contrast between the physical and spiritual state or condition and with focus on the physical as being quite mediocre, transitory, or sinful earthly, mediocre, merely human, worldly (Anth. Pal. 1, 107; Iren. 1, 6, 3 [Harv. I 56, 2]; Orig., C. Cels. 3, 42, 11; Hippol., Ref. 5, 8, 18; Did., Gen. 62, 3): (ἄνθρωποι) ς. 1 Cor 3:4 v.l.; ὅπλα 2 Cor 10:4. σοφία 1:12. αἱ σαρκικαὶ ἐπιθυμίαι 1 Pt 2:11; αἱ σαρκικαὶ καὶ σωματικαὶ ἐπιθυμίαι D 1:4. Of immature Christians σαρκικοί ἐστε 1 Cor 3:3ab. In what appears to be a reminiscence of 2 Cor 2:14–3:3 (s. also Ro 8:5), of dissidents or schismatics in contrast to orthodox believers οἱ σαρκικοὶ τὰ πνευματικὰ πράσσειν οὐ δύνανται, οὐδὲ οἱ πνευματικοὶ τὰ σαρκικά IEph 8:2.—In addition, σαρκικός is found as v.l. (σάρκινος is in the text, as Maximus Tyr. 11, 10f; Philo, Sacr. Abel. 63) in Ro 7:14; 1 Cor 3:1; Hb 7:16; in all three places the v.l. is the rdg. of the t.r.—S. lit. s.v. σάρξ. DELG s.v. σάρξ. M-M. TW. Spicq.
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