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דִּלְדֵּל, דִּיל׳(Pilp. of דָּלַל) to reduce, weaken. Sot.9b (play on דלילה) דִּילְדְּלָה את כחווכ׳ she weakened his strength, his understanding, his merits; Num. R. s. 9. Tanḥ. Bhar 3 מְדַלְדְּלוֹוכ׳ the Lord reduces his income, and he must sell his property. 2) to loosen, detach. Kidd.24b די׳ בו עצם he loosened a tooth in the slaves jaw.Part. pass. מְדוּלְדָּל a) loosely connected, hanging down, detached. Lev. R. s. 34 he is called dal מד׳ מן הנכסים which means detached from his property (homeless); Midr. Prov. ch. XXII דל מנכסיו (insert מדולדל). Ker.III, 8 אבר המ׳ (Talm. ed. 15a sq. המְדוּלְדֶּלֶת) a limb hanging down from the body (not yet entirely detached). Ḥull.IX, 7 האבר … המְדוּלְדָּלין limb or a part of flesh hanging down in tangles. Bekh.III, 4; v. דַּבְלוּל.b) poverty-stricken, beggarly. Succ.22b, v. דַּבְלוּל. Tanḥ. Vayakhel 7 עניים ומְדוּלְדָּלִים poor and miserable. Hithpalp. הִתְדַּלְדֵּל, הִידַּ׳; Nithpa. נִתְדַּלְדֵּל, נִידַּ׳ 1) to become thin, sparse; to be reduced. Num. R. s. 5 (play on דל, Prov. 22:22) והם מִתְדַּלְדְּלִיםוכ׳ they (the Levites) expose themselves to diminution for your sake. 2) to be detached, loosely connected, disarranged, parted into shreds. Y.Ab. Zar. V, 44d top ני׳ חותמן the berries are forcibly detached from the stalk, v. חוֹתָם. Ḥull.46a נִידַּלְדְּלָה כבדוכ׳ the liver is parted into shreds and mixed up with the fat layers. Ib. 44a סימנים שנִדַּלְדְּלוּוכ׳ gullet and windpipe which are torn loose from their connection so that the larger portion of their circumference is detached. 3) to be disregarded. Sot.IX, 15 (49a) נִדַּלְדְּלוּוכ׳ miracle workers are not appreciated.

דִּלְדֵּל, דִּיל׳(Pilp. of דָּלַל) to reduce, weaken. Sot.9b (play on דלילה) דִּילְדְּלָה את כחווכ׳ she weakened his strength, his understanding, his merits; Num. R. s. 9. Tanḥ. Bhar 3 מְדַלְדְּלוֹוכ׳ the Lord reduces his income, and he must sell his property. 2) to loosen, detach. Kidd.24b די׳ בו עצם he loosened a tooth in the slaves jaw.Part. pass. מְדוּלְדָּל a) loosely connected, hanging down, detached. Lev. R. s. 34 he is called dal מד׳ מן הנכסים which means detached from his property (homeless); Midr. Prov. ch. XXII דל מנכסיו (insert מדולדל). Ker.III, 8 אבר המ׳ (Talm. ed. 15a sq. המְדוּלְדֶּלֶת) a limb hanging down from the body (not yet entirely detached). Ḥull.IX, 7 האבר … המְדוּלְדָּלין limb or a part of flesh hanging down in tangles. Bekh.III, 4; v. דַּבְלוּל.b) poverty-stricken, beggarly. Succ.22b, v. דַּבְלוּל. Tanḥ. Vayakhel 7 עניים ומְדוּלְדָּלִים poor and miserable. Hithpalp. הִתְדַּלְדֵּל, הִידַּ׳; Nithpa. נִתְדַּלְדֵּל, נִידַּ׳ 1) to become thin, sparse; to be reduced. Num. R. s. 5 (play on דל, Prov. 22:22) והם מִתְדַּלְדְּלִיםוכ׳ they (the Levites) expose themselves to diminution for your sake. 2) to be detached, loosely connected, disarranged, parted into shreds. Y.Ab. Zar. V, 44d top ני׳ חותמן the berries are forcibly detached from the stalk, v. חוֹתָם. Ḥull.46a נִידַּלְדְּלָה כבדוכ׳ the liver is parted into shreds and mixed up with the fat layers. Ib. 44a סימנים שנִדַּלְדְּלוּוכ׳ gullet and windpipe which are torn loose from their connection so that the larger portion of their circumference is detached. 3) to be disregarded. Sot.IX, 15 (49a) נִדַּלְדְּלוּוכ׳ miracle workers are not appreciated.

דִּלְדֵּל, דִּיל׳(Pilp. of דָּלַל) to reduce, weaken. Sot.9b (play on דלילה) דִּילְדְּלָה את כחווכ׳ she weakened his strength, his understanding, his merits; Num. R. s. 9. Tanḥ. Bhar 3 מְדַלְדְּלוֹוכ׳ the Lord reduces his income, and he must sell his property. 2) to loosen, detach. Kidd.24b די׳ בו עצם he loosened a tooth in the slaves jaw.Part. pass. מְדוּלְדָּל a) loosely connected, hanging down, detached. Lev. R. s. 34 he is called dal מד׳ מן הנכסים which means detached from his property (homeless); Midr. Prov. ch. XXII דל מנכסיו (insert מדולדל). Ker.III, 8 אבר המ׳ (Talm. ed. 15a sq. המְדוּלְדֶּלֶת) a limb hanging down from the body (not yet entirely detached). Ḥull.IX, 7 האבר … המְדוּלְדָּלין limb or a part of flesh hanging down in tangles. Bekh.III, 4; v. דַּבְלוּל.b) poverty-stricken, beggarly. Succ.22b, v. דַּבְלוּל. Tanḥ. Vayakhel 7 עניים ומְדוּלְדָּלִים poor and miserable. Hithpalp. הִתְדַּלְדֵּל, הִידַּ׳; Nithpa. נִתְדַּלְדֵּל, נִידַּ׳ 1) to become thin, sparse; to be reduced. Num. R. s. 5 (play on דל, Prov. 22:22) והם מִתְדַּלְדְּלִיםוכ׳ they (the Levites) expose themselves to diminution for your sake. 2) to be detached, loosely connected, disarranged, parted into shreds. Y.Ab. Zar. V, 44d top ני׳ חותמן the berries are forcibly detached from the stalk, v. חוֹתָם. Ḥull.46a נִידַּלְדְּלָה כבדוכ׳ the liver is parted into shreds and mixed up with the fat layers. Ib. 44a סימנים שנִדַּלְדְּלוּוכ׳ gullet and windpipe which are torn loose from their connection so that the larger portion of their circumference is detached. 3) to be disregarded. Sot.IX, 15 (49a) נִדַּלְדְּלוּוכ׳ miracle workers are not appreciated.

דִּלְדֵּל, דִּיל׳(Pilp. of דָּלַל) to reduce, weaken. Sot.9b (play on דלילה) דִּילְדְּלָה את כחווכ׳ she weakened his strength, his understanding, his merits; Num. R. s. 9. Tanḥ. Bhar 3 מְדַלְדְּלוֹוכ׳ the Lord reduces his income, and he must sell his property. 2) to loosen, detach. Kidd.24b די׳ בו עצם he loosened a tooth in the slaves jaw.Part. pass. מְדוּלְדָּל a) loosely connected, hanging down, detached. Lev. R. s. 34 he is called dal מד׳ מן הנכסים which means detached from his property (homeless); Midr. Prov. ch. XXII דל מנכסיו (insert מדולדל). Ker.III, 8 אבר המ׳ (Talm. ed. 15a sq. המְדוּלְדֶּלֶת) a limb hanging down from the body (not yet entirely detached). Ḥull.IX, 7 האבר … המְדוּלְדָּלין limb or a part of flesh hanging down in tangles. Bekh.III, 4; v. דַּבְלוּל.b) poverty-stricken, beggarly. Succ.22b, v. דַּבְלוּל. Tanḥ. Vayakhel 7 עניים ומְדוּלְדָּלִים poor and miserable. Hithpalp. הִתְדַּלְדֵּל, הִידַּ׳; Nithpa. נִתְדַּלְדֵּל, נִידַּ׳ 1) to become thin, sparse; to be reduced. Num. R. s. 5 (play on דל, Prov. 22:22) והם מִתְדַּלְדְּלִיםוכ׳ they (the Levites) expose themselves to diminution for your sake. 2) to be detached, loosely connected, disarranged, parted into shreds. Y.Ab. Zar. V, 44d top ני׳ חותמן the berries are forcibly detached from the stalk, v. חוֹתָם. Ḥull.46a נִידַּלְדְּלָה כבדוכ׳ the liver is parted into shreds and mixed up with the fat layers. Ib. 44a סימנים שנִדַּלְדְּלוּוכ׳ gullet and windpipe which are torn loose from their connection so that the larger portion of their circumference is detached. 3) to be disregarded. Sot.IX, 15 (49a) נִדַּלְדְּלוּוכ׳ miracle workers are not appreciated.

כָּבַש(b. h.; cmp. כָּבַס) 1) to press, squeeze. Ohol. VIII, 5 כ׳ את האבןוכ׳ if one pressed a stone on (weighted) the sheet. Bets.23b שהיא כּוֹבֶשֶׂת because it (the wagon) presses (the ground) down. Sabb.XX, 5 לא כוֹבְשִׁין you must not screw down, v. מַכְבֵּש; a. fr.Part. pass. כָּביּש, f. כְּבוּשָׁה pressed, compressed; pressing. Ib. 135a; Tosef. ib. XV (XVI), 9; a. e. ערלה כ׳ היא the foreskin (which seems to be wanting) is pressed (to the membrum). Tosef.Ohol.IX, 4 כאילו אבנים כְּבוּשוֹתוכ׳ as if stones were placed tightly upon them. Ex. R. s. 15 ההר … כְּבוּשִׁין עלוכ׳ a mountain on each side pressing upon (preventing the run of) the springs; a. fr. 2) כ׳ פנים (בקרקע) to press the face into the ground, to hide ones self in fear or shame. Snh.19b כָּבְשוּ פניהם בקרקע they cast their looks down (were afraid to give an opinion). Y. ib. X, 27d (ref. to Is. 7:3) א״ת כובס אלא כּוֹבֵש שהיה כובש פניווכ׳ read not kobes, but kobesh, for he hid his face and fled before him; (Bab. ib. 104a דכבשינהו לאפי Chald.). 3) to press vegetables, meat ; to preserve, pickle. Toh. II, 1 האשה … כּוֹבֶשֶׁתוכ׳ if a woman was pressing vegetables in a pot. Ukts. II, 1 זתים שכְּבָשָׂןוכ׳ olives which one pressed with their leaves; a. fr.Part. pass. כָּביּש preserved substance, pickle. Ḥull97b, a. fr. כ׳ הרי הוא כמבושל preserved substances are in ritual law like cooked.Pl. כְּבוּשִׁין. Pes.II, 6. Y.Sabb.I, 3c bot. כְּבוּשֵׁיהֶן preserves made by gentiles; a. fr. 4) Trnsf. to store, hide. Ḥag.13a (ref. to Prov. 27:26) א״ת כבשים אלא כְּברּשִׁים Ms. M. (missing in ed.; v. Rabb. D. S. a. l. note) read not Kbasim (sheep) but Kbushim (hidden things), v. כִּבְשָׁן; Yalk. Prov. 961.Sot.10b; Macc.23b (ref. to Gen. 38:25) יצאת … ממני יצאו כבושים a divine voice went forth and said, ‘from me went forth the secret things (I declare that Judah is the father of Tamars children; Ar.: ממני היו הדברים כ׳, v. Rabb. D. S. a. l. note 6); Yalk. Gen. 145; Yalk. 1 Sam. 112. 5) to detain (cmp. עצר). Pesik. Bayom, p. 193b>; כָּבְשָׁה אותם מטרונאוכ׳ the matron detained them one day longer; כבשה אותן התורחוכ׳ the Law detained them one day longer (before the Lord); ib. 195a>, sq.; Pesik. R. suppl., s. 4. Gen. R. s. 8, end האיש כּיֹבֵשוכ׳ the man detains his wife from going out; a. e. 6) to suppress, restrain, conquer. Snh.XI, 5 (89a) הכּוֹבֵש את נבואתו (a prophet) who suppresses his prophecy (being afraid to proclaim it). Ab. IV, 1 הכיבש את יצרו who conquers his passion. Lam. R. to V, 1 כובש את הגדול (not כביש), v. זַרְזִיר I. Y.Succ.V, 55b top עד שאתה מְכַבֵּש … בוא וכְבוֹשוכ׳ instead of conquering the barbarians, come and subdue the Jews; Lam. R. to I, 16; ib. to IV, 19. Ex. R. s. 25 הוא כוֹבְשוֹוכ׳ he suppresses (withholds the evidence) and does not produce it.כ׳ עון to suppress guilt, to forgive, cause forgiveness. Pesik. Eth Korb, p. 61b>; Pesik. R. s. 16, v. כֶּבֶש; a. fr.7) to violate. Esth. R. to VII, 7 (read:) הרי הוא כּוֹבְשֵׁנִיוכ׳ behold, he is attacking me in thy presence.8) to pave, grade a road.Part. pass. כָּבוּש, f. כְּבוּשָׁה. Tanḥ. Ḥuck. 20 דרך כ׳ graded road; ib. ed. Bub. 47; Yalk. Num. 764. (Pirké dR. El. ch. 52 כובשים במזלות, read with Yalk. Josh. 22: חושבים; Yalk. Gen. 77 רוגשים. Pi. כִּיבֵּש 1) to press, squeeze.Part. pass. מְכוּבָּש, pl. מְכוּבָּשִׁים. Tosef.Mikv.VI (VII), 17 לכלוכי צואה … המ׳ (ed. Zuck. והמכושים, corr. acc.) secretory substances … which are compressed, i. e. dried up by being sat upon. 2) (cmp. סָלַל II) to press down, make even, grade. Bets.IV, 5 מְכַבְּשִׁין you may press the ashes down (make a graded surface for baking); a. e.Trnsf. to level, make plain. Cant. R. to I, 2 (play on כבשים, Prov. 28:26, v. כֶּבֶש) כְּבָשִׁים … תהי׳ מְכַבֵּש לפניהםוכ׳ it may be read Kbashim ( grades), as long as thy pupils are young, make the words of the Law plain before them; when they are older reveal to them the secrets (reasons) of the Law; Yalk. ib. 985 הֱיֵה כוֹבֵש לפניהם (another expl., v. infra).כ׳ את הריחיים ( to carve steps for the grain, to put the millstones in working order. M. Kat. I, 9; expl. ib. 10a to sharpen the millstones (v. נָקַר I), (oth. opin.) to cut the hole out for the hopper. 3) (interch. with Kal) to conquer, defeat. Y.Peah VII, 20c top שבע שכִּיבְּשוּ seven years during which they were engaged in conquering the land; Ḥull.17a שכבשו. Sifré Deut. 51 לכַבֵּשח״ל עד שלא יְכַבְּשוּוכ׳ to conquer foreign land before they shall have conquered Palestine. Pes.5b נכרי שכִּיבַּשְׁתּוֹ a gentile who is in thy power. Yeb.65b (ref. to וכבשח, Gen. 1:28) איש דרכו לכַבֵּשוכ׳ it is man who conquers (the earth) but not woman; Kidd.35a; a. fr. 4) to suppress, withhold. Cant. R. l. c. תהי׳ מכבש לפניהםוכ׳ withhold from them, i. e. teach them merely the words of the Law without arguments; (another expl., v. supra). 5) (denom. of כֶּבֶש) to storm, climb over. Tosef.Sot.VI, 6 מכבש את הגנותוכ׳ climbing over the garden fences and violating the women; Gen. R. s. 53; Yalk. Gen. 94 מַכְבִּיש Hif. Nif. נִכְבַּש 1) to be pressed down, suppressed. Pesik. Eth. Korb. p. 61b> כל דבר שהוא נ׳ סופו לצוף whatever is pressed down, is liable to come to the surface again; Pesik. R. s. 16. 2) to be submissive. Midr. Till. to Ps. 30, end when scholars sit down ונִכְבָּשִׁין אלו לאלו and are submissive (respectful) to one another; (Sabb.63a ונוחין). 3) to have surreptitious intercourse. Sifra Emor, Par. 6, ch. V נ׳ עם; Yeb.VII, 5 to נ׳ על. Hif. הִכְכִּיש to climb, v. supra. Hithpa. הִתְכַּבֵּש, Nithpa. נִתְכַּבֵּש to be conquered, be taken. Y.Shebi.VI, 36c bot. כמי שנִתְכַּבְּשוּ they are to be treated as if they had been subdued (in the days of Joshua). Ib. שמא נִתְכַּבְּשָׁהמד״ת perhaps it was to be taken by the command of the Law; Y. Yeb.VII, 8a bot. (corr. acc.). Ex. R. s. 18 עכשיו … מִתְכַּבֶּשֶׁת בידו just now Jerusalem may be taken by him (Sennacherib). (Pesik. Zutr., Ekeb, ed. Bub. p. 30 מתכבשים, מתכבשות, v. כָּתַש.

כָּבַש(b. h.; cmp. כָּבַס) 1) to press, squeeze. Ohol. VIII, 5 כ׳ את האבןוכ׳ if one pressed a stone on (weighted) the sheet. Bets.23b שהיא כּוֹבֶשֶׂת because it (the wagon) presses (the ground) down. Sabb.XX, 5 לא כוֹבְשִׁין you must not screw down, v. מַכְבֵּש; a. fr.Part. pass. כָּביּש, f. כְּבוּשָׁה pressed, compressed; pressing. Ib. 135a; Tosef. ib. XV (XVI), 9; a. e. ערלה כ׳ היא the foreskin (which seems to be wanting) is pressed (to the membrum). Tosef.Ohol.IX, 4 כאילו אבנים כְּבוּשוֹתוכ׳ as if stones were placed tightly upon them. Ex. R. s. 15 ההר … כְּבוּשִׁין עלוכ׳ a mountain on each side pressing upon (preventing the run of) the springs; a. fr. 2) כ׳ פנים (בקרקע) to press the face into the ground, to hide ones self in fear or shame. Snh.19b כָּבְשוּ פניהם בקרקע they cast their looks down (were afraid to give an opinion). Y. ib. X, 27d (ref. to Is. 7:3) א״ת כובס אלא כּוֹבֵש שהיה כובש פניווכ׳ read not kobes, but kobesh, for he hid his face and fled before him; (Bab. ib. 104a דכבשינהו לאפי Chald.). 3) to press vegetables, meat ; to preserve, pickle. Toh. II, 1 האשה … כּוֹבֶשֶׁתוכ׳ if a woman was pressing vegetables in a pot. Ukts. II, 1 זתים שכְּבָשָׂןוכ׳ olives which one pressed with their leaves; a. fr.Part. pass. כָּביּש preserved substance, pickle. Ḥull97b, a. fr. כ׳ הרי הוא כמבושל preserved substances are in ritual law like cooked.Pl. כְּבוּשִׁין. Pes.II, 6. Y.Sabb.I, 3c bot. כְּבוּשֵׁיהֶן preserves made by gentiles; a. fr. 4) Trnsf. to store, hide. Ḥag.13a (ref. to Prov. 27:26) א״ת כבשים אלא כְּברּשִׁים Ms. M. (missing in ed.; v. Rabb. D. S. a. l. note) read not Kbasim (sheep) but Kbushim (hidden things), v. כִּבְשָׁן; Yalk. Prov. 961.Sot.10b; Macc.23b (ref. to Gen. 38:25) יצאת … ממני יצאו כבושים a divine voice went forth and said, ‘from me went forth the secret things (I declare that Judah is the father of Tamars children; Ar.: ממני היו הדברים כ׳, v. Rabb. D. S. a. l. note 6); Yalk. Gen. 145; Yalk. 1 Sam. 112. 5) to detain (cmp. עצר). Pesik. Bayom, p. 193b>; כָּבְשָׁה אותם מטרונאוכ׳ the matron detained them one day longer; כבשה אותן התורחוכ׳ the Law detained them one day longer (before the Lord); ib. 195a>, sq.; Pesik. R. suppl., s. 4. Gen. R. s. 8, end האיש כּיֹבֵשוכ׳ the man detains his wife from going out; a. e. 6) to suppress, restrain, conquer. Snh.XI, 5 (89a) הכּוֹבֵש את נבואתו (a prophet) who suppresses his prophecy (being afraid to proclaim it). Ab. IV, 1 הכיבש את יצרו who conquers his passion. Lam. R. to V, 1 כובש את הגדול (not כביש), v. זַרְזִיר I. Y.Succ.V, 55b top עד שאתה מְכַבֵּש … בוא וכְבוֹשוכ׳ instead of conquering the barbarians, come and subdue the Jews; Lam. R. to I, 16; ib. to IV, 19. Ex. R. s. 25 הוא כוֹבְשוֹוכ׳ he suppresses (withholds the evidence) and does not produce it.כ׳ עון to suppress guilt, to forgive, cause forgiveness. Pesik. Eth Korb, p. 61b>; Pesik. R. s. 16, v. כֶּבֶש; a. fr.7) to violate. Esth. R. to VII, 7 (read:) הרי הוא כּוֹבְשֵׁנִיוכ׳ behold, he is attacking me in thy presence.8) to pave, grade a road.Part. pass. כָּבוּש, f. כְּבוּשָׁה. Tanḥ. Ḥuck. 20 דרך כ׳ graded road; ib. ed. Bub. 47; Yalk. Num. 764. (Pirké dR. El. ch. 52 כובשים במזלות, read with Yalk. Josh. 22: חושבים; Yalk. Gen. 77 רוגשים. Pi. כִּיבֵּש 1) to press, squeeze.Part. pass. מְכוּבָּש, pl. מְכוּבָּשִׁים. Tosef.Mikv.VI (VII), 17 לכלוכי צואה … המ׳ (ed. Zuck. והמכושים, corr. acc.) secretory substances … which are compressed, i. e. dried up by being sat upon. 2) (cmp. סָלַל II) to press down, make even, grade. Bets.IV, 5 מְכַבְּשִׁין you may press the ashes down (make a graded surface for baking); a. e.Trnsf. to level, make plain. Cant. R. to I, 2 (play on כבשים, Prov. 28:26, v. כֶּבֶש) כְּבָשִׁים … תהי׳ מְכַבֵּש לפניהםוכ׳ it may be read Kbashim ( grades), as long as thy pupils are young, make the words of the Law plain before them; when they are older reveal to them the secrets (reasons) of the Law; Yalk. ib. 985 הֱיֵה כוֹבֵש לפניהם (another expl., v. infra).כ׳ את הריחיים ( to carve steps for the grain, to put the millstones in working order. M. Kat. I, 9; expl. ib. 10a to sharpen the millstones (v. נָקַר I), (oth. opin.) to cut the hole out for the hopper. 3) (interch. with Kal) to conquer, defeat. Y.Peah VII, 20c top שבע שכִּיבְּשוּ seven years during which they were engaged in conquering the land; Ḥull.17a שכבשו. Sifré Deut. 51 לכַבֵּשח״ל עד שלא יְכַבְּשוּוכ׳ to conquer foreign land before they shall have conquered Palestine. Pes.5b נכרי שכִּיבַּשְׁתּוֹ a gentile who is in thy power. Yeb.65b (ref. to וכבשח, Gen. 1:28) איש דרכו לכַבֵּשוכ׳ it is man who conquers (the earth) but not woman; Kidd.35a; a. fr. 4) to suppress, withhold. Cant. R. l. c. תהי׳ מכבש לפניהםוכ׳ withhold from them, i. e. teach them merely the words of the Law without arguments; (another expl., v. supra). 5) (denom. of כֶּבֶש) to storm, climb over. Tosef.Sot.VI, 6 מכבש את הגנותוכ׳ climbing over the garden fences and violating the women; Gen. R. s. 53; Yalk. Gen. 94 מַכְבִּיש Hif. Nif. נִכְבַּש 1) to be pressed down, suppressed. Pesik. Eth. Korb. p. 61b> כל דבר שהוא נ׳ סופו לצוף whatever is pressed down, is liable to come to the surface again; Pesik. R. s. 16. 2) to be submissive. Midr. Till. to Ps. 30, end when scholars sit down ונִכְבָּשִׁין אלו לאלו and are submissive (respectful) to one another; (Sabb.63a ונוחין). 3) to have surreptitious intercourse. Sifra Emor, Par. 6, ch. V נ׳ עם; Yeb.VII, 5 to נ׳ על. Hif. הִכְכִּיש to climb, v. supra. Hithpa. הִתְכַּבֵּש, Nithpa. נִתְכַּבֵּש to be conquered, be taken. Y.Shebi.VI, 36c bot. כמי שנִתְכַּבְּשוּ they are to be treated as if they had been subdued (in the days of Joshua). Ib. שמא נִתְכַּבְּשָׁהמד״ת perhaps it was to be taken by the command of the Law; Y. Yeb.VII, 8a bot. (corr. acc.). Ex. R. s. 18 עכשיו … מִתְכַּבֶּשֶׁת בידו just now Jerusalem may be taken by him (Sennacherib). (Pesik. Zutr., Ekeb, ed. Bub. p. 30 מתכבשים, מתכבשות, v. כָּתַש.

רָבַץ(b. h.; cmp. רבע) to lie down, esp. to break down under a load. B. Mets.33a, v. רַבְצָן.Part. pass. רָבוּץ; f. רְבוּצָה a) lying. Y.B. Kam.VII, end, 6a שמא ראוהור׳ perhaps they saw him in the act of slaughtering after the ox was laid down, opp. ראוהו מושך they saw him pull the ox into the woods to kill him. Y.Naz.V, 54c ר׳ lying, opp. עומד. Ab. Zar.54a; Ḥull.40a היתה …ר׳וכ׳ if his neighbors beast was laid down before an idol (to be sacrificed). Y.R. Hash. II, beg. 57d ראיתיור׳ ביןוכ׳ I saw it (the moon, like an animal) lying between two rocks; Tosef. ib. I, 15 רוֹבֵץ; Bab. ib. 22b. Num. R. s. 1, beg., v. infra.b) horizontal. Lev. R. s. 14 בהמה …ר׳וכ׳ the quadruped walks with her body in a horizontal position, … but woman walks erect; Yalk. Lev. 546; Tanḥ. Thazr. 3 הבהמה … והולדר׳וכ׳ the animal walks and her embryo lies horizontally, opp. זקוף. Pi. רִיבֵּץ 1) (cmp. רְבִיעָה) to irrigate by sprinkling, contrad. to השקה. Y.Peah V, 19a top; Tosef. ib. II, 20 המְרַבֵּץ את שדהווכ׳ (ed. Zuck. המַרְבִּיץ) if one irrigates his field, before the poor have entered it. Shebi. II, 10 מְרַבְּצִין בעפר לבן Y. ed. (Mish. a. Bab. ed. מַרְבִּיצִין) you may (in the Sabbatical year) irrigate ‘blank soil (a vegetable or grain field, v. לָבָן); Y. ib. 34b; Y.M. Kat. I, 80c; Bab. ib. 6b מרביצין שדהוכ׳. Tosef. ib. I, 2 מרצפין (corr. acc.); a. e.Esp. to sprinkle (a floor in order to lay the dust). Snh.VII, 6 המכבד והמרבץ he who sweeps or sprinkles (before an idol); Yalk. Ex. 348 והמרביץ. Y.Sabb.II, end, 5c; Bab. ib. 95a מְרַבֶּצֶת ביתהוכ׳ may contrive to sprinkle her room on the Sabbath. Ib. הרוצה לרַבֵּץוכ׳ he who desires to sprinkle Y.Ber.VI, 10d, v. אֲלוּנְטִית II; a. fr.Tosef.Ab. Zar. IV (V), 11 ולא רִיבַּצְתִּי עליהםוכ׳ I sprinkled no liquids on them (the herbs, to keep them fresh). 2) (with תורה) to spread the Law, to teach. Y.Keth.XII, 35a ר׳ … יותרוכ׳ he spread the Law more (has had more pupils) than thou; Y.Kil.IX, 32b bot. B. Mets.85b לא רִיבַּצְתָּ, v. פִּלְפֵּל. Tem.16a (play on י̇ע̇ב̇ץ̇, v. יַעְבֵּץ) שי̇ע̇ץ וריב̇ץ̇וכ׳ he (Othniel) gave advice and taught the Law in Israel. M. Kat. 25a; a. fr. Hif. הִרְבִּיץ 1) to sprinkle, v. supra. Pesik. Par., p. 40b>; Pesik. R. s. 14; Tanḥ. Ḥuck. 6 ומַרְבִּיצִין עליווכ׳ and they sprinkle water upon him, v. תְּזָוִית. 2) to cause to lie down. Pesik. R. s. 3 נפל … והִרְבִּיצָםוכ׳ he fell upon his face, and made them (his sons) lie down on their faces, and prayed. Gen. R. s. 41; s. 69, a. e., v. פְּלַטְיָא II h. Num. R. s. 1 (expl. ויסב, Ex. 13:18, cmp. סָבַב Hif.) שהִרְבִּיצָם … רבוציןוכ׳ he made them recline (at meals) like kings lying on their couches. Ib. הִרְבַּצְתִּיוכ׳, v. סִיגְמָטִין; Tanḥ. Bmidbar 2; a. e. Hithpa. הִתְרַבֵּץ to be besprinkled. Sabb. l. c. ונמצא … מִתְרַבֵּץ מאליו and thus the room is sprinkled of itself.

רָבַץ(b. h.; cmp. רבע) to lie down, esp. to break down under a load. B. Mets.33a, v. רַבְצָן.Part. pass. רָבוּץ; f. רְבוּצָה a) lying. Y.B. Kam.VII, end, 6a שמא ראוהור׳ perhaps they saw him in the act of slaughtering after the ox was laid down, opp. ראוהו מושך they saw him pull the ox into the woods to kill him. Y.Naz.V, 54c ר׳ lying, opp. עומד. Ab. Zar.54a; Ḥull.40a היתה …ר׳וכ׳ if his neighbors beast was laid down before an idol (to be sacrificed). Y.R. Hash. II, beg. 57d ראיתיור׳ ביןוכ׳ I saw it (the moon, like an animal) lying between two rocks; Tosef. ib. I, 15 רוֹבֵץ; Bab. ib. 22b. Num. R. s. 1, beg., v. infra.b) horizontal. Lev. R. s. 14 בהמה …ר׳וכ׳ the quadruped walks with her body in a horizontal position, … but woman walks erect; Yalk. Lev. 546; Tanḥ. Thazr. 3 הבהמה … והולדר׳וכ׳ the animal walks and her embryo lies horizontally, opp. זקוף. Pi. רִיבֵּץ 1) (cmp. רְבִיעָה) to irrigate by sprinkling, contrad. to השקה. Y.Peah V, 19a top; Tosef. ib. II, 20 המְרַבֵּץ את שדהווכ׳ (ed. Zuck. המַרְבִּיץ) if one irrigates his field, before the poor have entered it. Shebi. II, 10 מְרַבְּצִין בעפר לבן Y. ed. (Mish. a. Bab. ed. מַרְבִּיצִין) you may (in the Sabbatical year) irrigate ‘blank soil (a vegetable or grain field, v. לָבָן); Y. ib. 34b; Y.M. Kat. I, 80c; Bab. ib. 6b מרביצין שדהוכ׳. Tosef. ib. I, 2 מרצפין (corr. acc.); a. e.Esp. to sprinkle (a floor in order to lay the dust). Snh.VII, 6 המכבד והמרבץ he who sweeps or sprinkles (before an idol); Yalk. Ex. 348 והמרביץ. Y.Sabb.II, end, 5c; Bab. ib. 95a מְרַבֶּצֶת ביתהוכ׳ may contrive to sprinkle her room on the Sabbath. Ib. הרוצה לרַבֵּץוכ׳ he who desires to sprinkle Y.Ber.VI, 10d, v. אֲלוּנְטִית II; a. fr.Tosef.Ab. Zar. IV (V), 11 ולא רִיבַּצְתִּי עליהםוכ׳ I sprinkled no liquids on them (the herbs, to keep them fresh). 2) (with תורה) to spread the Law, to teach. Y.Keth.XII, 35a ר׳ … יותרוכ׳ he spread the Law more (has had more pupils) than thou; Y.Kil.IX, 32b bot. B. Mets.85b לא רִיבַּצְתָּ, v. פִּלְפֵּל. Tem.16a (play on י̇ע̇ב̇ץ̇, v. יַעְבֵּץ) שי̇ע̇ץ וריב̇ץ̇וכ׳ he (Othniel) gave advice and taught the Law in Israel. M. Kat. 25a; a. fr. Hif. הִרְבִּיץ 1) to sprinkle, v. supra. Pesik. Par., p. 40b>; Pesik. R. s. 14; Tanḥ. Ḥuck. 6 ומַרְבִּיצִין עליווכ׳ and they sprinkle water upon him, v. תְּזָוִית. 2) to cause to lie down. Pesik. R. s. 3 נפל … והִרְבִּיצָםוכ׳ he fell upon his face, and made them (his sons) lie down on their faces, and prayed. Gen. R. s. 41; s. 69, a. e., v. פְּלַטְיָא II h. Num. R. s. 1 (expl. ויסב, Ex. 13:18, cmp. סָבַב Hif.) שהִרְבִּיצָם … רבוציןוכ׳ he made them recline (at meals) like kings lying on their couches. Ib. הִרְבַּצְתִּיוכ׳, v. סִיגְמָטִין; Tanḥ. Bmidbar 2; a. e. Hithpa. הִתְרַבֵּץ to be besprinkled. Sabb. l. c. ונמצא … מִתְרַבֵּץ מאליו and thus the room is sprinkled of itself.

פָּרַע(b. h.; cmp. פרם, פרס) 1) to tear, destroy; to loosen, disarrange; to neglect the hair. Pesik. R. s. 29-30-30 (ed. Fr. p. 139b>), v. רָפָא. Sot.III, 8 האיש פּוֹרֵעַ … פּוֹרַעַת, v. פָּרַם. Sifra Emor, ch. I, Par. 2 כדרך שבני אדם פּוֹרְעִיםוכ׳ in the same way that ordinary men (in mourning) neglect their hair and tear their garments; a. fr. 2) to uncover. Ib. (ref. to Lev. 21:10) (read:) אילו אמר ראש לא יפרע ובגד לא יפרוס יכול לא יִפְרַע ולא יפרום של סוטהת״ל ראשו if the text read, the head … and the garment …, I might have thought it meant, he shall not uncover the head, in the sense in which parʿa is used in connection with the faithless wife (Num. 5:18); v. Hor.12b. Pesik. Shor, p. 77a> פּוֹרְעִין את ראשיהםוכ׳ they uncovered their heads (when the royal proclamation was read, v. פְּרוֹסְטַנְמָא); Lev. R. s. 27 ופָרְעוּ אתוכ׳. Ib. לא הטרחתי … ולא פורעיןוכ׳ I have not put you to trouble, I have not ordered you to read the Shmʿa standing on your feet and uncovering your heads, but ‘when thou sittest (Deut. 6:7). Ḥull.91a פְּרַע להן ביה חשחיטה uncover the place of cutting for them (show them that the animal has been cut according to the ritual); a. e.Part. pass. פָּרוּעַ; f. פְּרוּעָה; pl. פְּרוּעִים, פְּרוּעִין; פְּרוּעוֹת. Cant. R. to VIII, 4 (ref. to פָּרֻעַ, Ex. 32:25) אין פ׳ אלא נקוב paruʿa means hollowed (made void); Num. R. s. 7 אין פ׳ אלא לשון צרוע paruʿa is a figurative expression for leprous (v. Lev. 13:45). Ib. פְּרוּעַ ראש, פְּרוּעֵי ראש bareheaded. Ib. s. 19 ונראו כאשה פ׳ and they appeared like a woman with uncovered head; a. fr.Trnsf. to uncover ones self for a human need. Yoma 77a (ref. to Ez. 8:16) שהיו פורעין עצמן והיו … כלפי מטה ( מטה euphem. for מעלה) they uncovered themselves and committed a nuisance towards heaven; Kidd.72b מפְרִיעִין Hif. Gen. R. s. 86 שהיה פורע עצמו לע״ז (Yalk. ib. 145 פוער), v. פּוֹטִינוֹס; a. e. 3) to uncover the corona, to split the membrane and pull it down. Sabb.XIX, 2. Num. R. s. 11; a. fr. 4) ( to solve a connection (Lat. solvo; cmp. לָוָה), a) to pay a debt. B. Bath.5a הקובע … פְּרַעְתִּיךָ בתוך זמניוכ׳ if a person fixes a time (in a note) for his neighbor, and the latter says, I have paid thee within the term assigned to me, he is disbelieved (he is not admitted to an oath); ולואי שיפרע בזמנו (for we say,) would that a man paid his debt when it is due! Ib. 6a כאומר לא פָּרַעְתִּי דמי, v. לָוָה; a. v. fr.Part. pass. as ab. Keth.19b אסור … שטר פ׳ בתוך ביחו a man should not keep a satisfied document of indebtedness in his house. Shebu.VII, 7 ועד אחד מעידה שחיא פ׳ and if there is one witness against her testifying that it (her dowry) has been paid. B. Bath. X, 7; a. fr.Gen. R. s. 78 (play on פ̇ר̇ת עלי עין, Gen. 49:22) עלי לִפְ֗ר̇ו̇עַ לך מן אותה העין it is for me to pay thee for that eye (for protecting thy mother from Esaus lustful eye); ib. s. 98 עלי לפרוע לך אותהוכ׳; Yalk. ib. 133 עלי לארוע אותו עין.b) פ׳ מן to settle with; to punish. Num. R. s. 11 לא פ׳ אלא יחידי … כשפ׳הקב״ה when the Lord punished the generation of the flood, he punished singlehanded (not through several angels). B. Mets.IV, 2 מי שפ׳ מאנשי … חוא עתיד להִפָּרַעוכ׳ he who punished the men of the generation of …, will punish him who does not stand by his word (although the court cannot compel him); Tosef. ib. III, 14; B. Mets.47b, sq. לִפָּרַעוכ׳. Ex. R. s. 10, beg. Cant. R. to VIII, 14 איןהקב״ה פורע מֵאוּמָּהוכ׳ the Lord punishes no nation here below before degrading its genius above; a. fr. Nif. נִפְרַע 1) to uncover ones self (for a human need). Ber.62a אין נִפְרָעִין מעומדוכ׳ you must not uncover yourself standing, but only after you are seated (Ms. F. יִפָּרַע עד שישב), v. Pi. 2) with מן, to collect payment from; trnsf. to call to account, punish. B. Bath.5b, a. e. הבא לִיפָּרַע … לא יִפָּרַע אלא בשבועה he who comes to collect from heirs, cannot collect except on oath. Shebu. l. c. הנִפְרַעַת שלא בפניו לא תִפָּרַע אלאוכ׳ she who claims (her dowry) in the husbands absence (suing the estate), can get it only on oath; וכן היתומים לא יִפָּרְעוּוכ׳ and so heirs cannot collect (from heirs) Ber. l. c. כשם שנִפְרָעִיןוכ׳, v. סַפְדָּן. B. Mets. l. c., v. supra. Sifra Aḥăré, ch. XII, Par. 9 אני דיין להִיפָּרֵעַוכ׳ I am the judge (having the power) to punish, and can be relied upon to pay reward; אני הוא שפרעתי … ועתיד לִיפָּרַעוכ׳ I am he that punished …, and that shall punish you ; a. fr. Pi. פֵּירַע 1) to disarrange, esp. to mutilate, unman. Sot.13b בא … ופֵירְעוֹ Gabriel came and unmanned him (used as play on פטיפ̇ר̇ע̇); Yalk. Gen. 145 בא … וסרסו ופֵרְעוֹ 2) to uncover. Y.Ber.IX, 14c top לא פי׳ עד שישב he did not uncover (himself), v. supra. Midr. Sam. ch. XXXII פֵּירְעָה את עצמהוכ׳ she uncovered herself and sat down &cPart. pass. מְפוֹרָע; f. מְפוֹרֵעַת. Ib. Ḥull.30a, a. e. שחיטה מפ׳ an open (gaping) cut. Hif. הִפְרִיעַ to uncover, v. supra.

פָּרַע(b. h.; cmp. פרם, פרס) 1) to tear, destroy; to loosen, disarrange; to neglect the hair. Pesik. R. s. 29-30-30 (ed. Fr. p. 139b>), v. רָפָא. Sot.III, 8 האיש פּוֹרֵעַ … פּוֹרַעַת, v. פָּרַם. Sifra Emor, ch. I, Par. 2 כדרך שבני אדם פּוֹרְעִיםוכ׳ in the same way that ordinary men (in mourning) neglect their hair and tear their garments; a. fr. 2) to uncover. Ib. (ref. to Lev. 21:10) (read:) אילו אמר ראש לא יפרע ובגד לא יפרוס יכול לא יִפְרַע ולא יפרום של סוטהת״ל ראשו if the text read, the head … and the garment …, I might have thought it meant, he shall not uncover the head, in the sense in which parʿa is used in connection with the faithless wife (Num. 5:18); v. Hor.12b. Pesik. Shor, p. 77a> פּוֹרְעִין את ראשיהםוכ׳ they uncovered their heads (when the royal proclamation was read, v. פְּרוֹסְטַנְמָא); Lev. R. s. 27 ופָרְעוּ אתוכ׳. Ib. לא הטרחתי … ולא פורעיןוכ׳ I have not put you to trouble, I have not ordered you to read the Shmʿa standing on your feet and uncovering your heads, but ‘when thou sittest (Deut. 6:7). Ḥull.91a פְּרַע להן ביה חשחיטה uncover the place of cutting for them (show them that the animal has been cut according to the ritual); a. e.Part. pass. פָּרוּעַ; f. פְּרוּעָה; pl. פְּרוּעִים, פְּרוּעִין; פְּרוּעוֹת. Cant. R. to VIII, 4 (ref. to פָּרֻעַ, Ex. 32:25) אין פ׳ אלא נקוב paruʿa means hollowed (made void); Num. R. s. 7 אין פ׳ אלא לשון צרוע paruʿa is a figurative expression for leprous (v. Lev. 13:45). Ib. פְּרוּעַ ראש, פְּרוּעֵי ראש bareheaded. Ib. s. 19 ונראו כאשה פ׳ and they appeared like a woman with uncovered head; a. fr.Trnsf. to uncover ones self for a human need. Yoma 77a (ref. to Ez. 8:16) שהיו פורעין עצמן והיו … כלפי מטה ( מטה euphem. for מעלה) they uncovered themselves and committed a nuisance towards heaven; Kidd.72b מפְרִיעִין Hif. Gen. R. s. 86 שהיה פורע עצמו לע״ז (Yalk. ib. 145 פוער), v. פּוֹטִינוֹס; a. e. 3) to uncover the corona, to split the membrane and pull it down. Sabb.XIX, 2. Num. R. s. 11; a. fr. 4) ( to solve a connection (Lat. solvo; cmp. לָוָה), a) to pay a debt. B. Bath.5a הקובע … פְּרַעְתִּיךָ בתוך זמניוכ׳ if a person fixes a time (in a note) for his neighbor, and the latter says, I have paid thee within the term assigned to me, he is disbelieved (he is not admitted to an oath); ולואי שיפרע בזמנו (for we say,) would that a man paid his debt when it is due! Ib. 6a כאומר לא פָּרַעְתִּי דמי, v. לָוָה; a. v. fr.Part. pass. as ab. Keth.19b אסור … שטר פ׳ בתוך ביחו a man should not keep a satisfied document of indebtedness in his house. Shebu.VII, 7 ועד אחד מעידה שחיא פ׳ and if there is one witness against her testifying that it (her dowry) has been paid. B. Bath. X, 7; a. fr.Gen. R. s. 78 (play on פ̇ר̇ת עלי עין, Gen. 49:22) עלי לִפְ֗ר̇ו̇עַ לך מן אותה העין it is for me to pay thee for that eye (for protecting thy mother from Esaus lustful eye); ib. s. 98 עלי לפרוע לך אותהוכ׳; Yalk. ib. 133 עלי לארוע אותו עין.b) פ׳ מן to settle with; to punish. Num. R. s. 11 לא פ׳ אלא יחידי … כשפ׳הקב״ה when the Lord punished the generation of the flood, he punished singlehanded (not through several angels). B. Mets.IV, 2 מי שפ׳ מאנשי … חוא עתיד להִפָּרַעוכ׳ he who punished the men of the generation of …, will punish him who does not stand by his word (although the court cannot compel him); Tosef. ib. III, 14; B. Mets.47b, sq. לִפָּרַעוכ׳. Ex. R. s. 10, beg. Cant. R. to VIII, 14 איןהקב״ה פורע מֵאוּמָּהוכ׳ the Lord punishes no nation here below before degrading its genius above; a. fr. Nif. נִפְרַע 1) to uncover ones self (for a human need). Ber.62a אין נִפְרָעִין מעומדוכ׳ you must not uncover yourself standing, but only after you are seated (Ms. F. יִפָּרַע עד שישב), v. Pi. 2) with מן, to collect payment from; trnsf. to call to account, punish. B. Bath.5b, a. e. הבא לִיפָּרַע … לא יִפָּרַע אלא בשבועה he who comes to collect from heirs, cannot collect except on oath. Shebu. l. c. הנִפְרַעַת שלא בפניו לא תִפָּרַע אלאוכ׳ she who claims (her dowry) in the husbands absence (suing the estate), can get it only on oath; וכן היתומים לא יִפָּרְעוּוכ׳ and so heirs cannot collect (from heirs) Ber. l. c. כשם שנִפְרָעִיןוכ׳, v. סַפְדָּן. B. Mets. l. c., v. supra. Sifra Aḥăré, ch. XII, Par. 9 אני דיין להִיפָּרֵעַוכ׳ I am the judge (having the power) to punish, and can be relied upon to pay reward; אני הוא שפרעתי … ועתיד לִיפָּרַעוכ׳ I am he that punished …, and that shall punish you ; a. fr. Pi. פֵּירַע 1) to disarrange, esp. to mutilate, unman. Sot.13b בא … ופֵירְעוֹ Gabriel came and unmanned him (used as play on פטיפ̇ר̇ע̇); Yalk. Gen. 145 בא … וסרסו ופֵרְעוֹ 2) to uncover. Y.Ber.IX, 14c top לא פי׳ עד שישב he did not uncover (himself), v. supra. Midr. Sam. ch. XXXII פֵּירְעָה את עצמהוכ׳ she uncovered herself and sat down &cPart. pass. מְפוֹרָע; f. מְפוֹרֵעַת. Ib. Ḥull.30a, a. e. שחיטה מפ׳ an open (gaping) cut. Hif. הִפְרִיעַ to uncover, v. supra.

גָּדַר(b. h.; v. גדד I) 1) to cut, esp. to harvest dates. B. Mets.89b (Ar. גדד, v. Rabb. D. S. a. l. note 300). B. Bath.36b עד שיגדור ג׳ גדירות until he has reaped three date harvests.Y.Sabb.VII, 9c top; Bab. ib. 73b (terms equivalent to קוצר); Y. ib. 10a ed. Krot. הגורד (corr. acc.).Sabb.50a; 125b חריות … שגְּדָרָן לעצים twigs of a date tree which one cut with the intention of using them for fuel; v. גָּדַע.Tosef.Ber.IV, 21; a. fr.Part. pass. גָּדוּר cut down. Tosef.Shebi.IV, 13 כרם ג׳ בציפורי (Var. גדול; R. S. to Shebi. VI, 4 גריד) a ruined vineyard in Zepphoris. 2) to surround with a גֶּדֶר, fence in; to limit, control, ward off. B. Kam.23a שהיה לו לגֹודְרָהּ ולא גְדָרָהּ he ought to have fenced it in and did not do so. Tosef.M. Kat. I, 7 חומת … גֹּודְרִין אותה if a city wall is broken into, we may fence it in (repair it, during the festive week).Gen. R. s. 49 (play on haaf, Gen. 18:23) אתה גֹודֵר את האף והאף לא יִגְדָּרְךָ Thou controllest the anger, but the anger does not control Thee.Y.Ber.IX, end, 14c וגֹודְרָהּ, v. זָקֵן I.Mikv. V, 6 גודר כלים one may form a dam with garments (Tosef. ib. IV, 10 גרר, corr. acc.). Y.Ber.III, 6c דבר שהוא גֹודֵר את ישראל מןוכ׳ a custom which guards Israel from sin. Lev. R. s. 24 מי שהוא גודר עצמווכ׳ (Y.Yeb.II, 3d top פורש) he who guards himself against sin (restraining himself from anything unchaste) is called holy. Gen. R. s. 70 גָּדְרוּ עצמןוכ׳ trained themselves to chastity; a. fr.Part. pass. גָּדוּר abstinent, chaste. Lev. R. s. 22 ומעצמו הוא ג׳ and he will become abstinent of his own accord. Gen. R. l. c. אנשי מזרח גְּדוּרִיםוכ׳ the people of the East are chaste; a. fr.ג׳ פרצה (or sub. פרצה) to fence in a breach, to remedy calamities, also to check lawlessness by preventive measures (v. גְּזֵרָה). Ber.19a שתִּגְדֹּורוכ׳ that Thou repair our breaches (relieve us); B. Bath.91b.Lev. R. s. 1 (play on Abigdor 1 Chr. 4:4) הרבה גֹודְרִיןוכ׳ Israel had many fence-makers (guardians against sin). Ruth. R. s. 2, a. fr.Erub.6a, a. e. ג׳ בה גדר, v. בִּקְעָה.Y.Erub.X, 26b bot. דלת גודרתוכ׳; Tosef. ib. XI (VII), 18 גוררת ed. Zuck., Var. גוד׳, v. גָּרַר.Y.Sabb.XV, 15b top וגדרתא, read וּגְדָרַתָּהּ. Nif. נִגְדָּר to be guarded; to guard ones self. Y.Sabb.XVII, beg.16a כיון שנִגְדְּרוּ (ib. III, 6a top שנִתְגַּדְּרוּ) when they had been trained (to guard against desecrating the Sabbath). Lev. R. s. 32 נ׳ כל הנשיםוכ׳ all women were made chaste through her meritorious example; a. e. Pi. גִּידֵּר to cut into. Gitt.56b; Lev. R. s. 20; 22; Num. R. s. 18 וגִידּ׳ את הפרוכת and cut into the curtain (Koh. R. to V, 8; Tanḥ. Ḥuck. 1 וגָד׳). Tosef.Shebi.III, 20 מְגַדֵּר בחורשין Var. (ed. Zuck. מברך) to cut into, to clear thickets, v. בהה. Hithpa. הִתְגַּדֵּר 1) ( to cut onesself off from others, to distinguish ones self, to excel; to raise ones self above others, to arrogate power, he presumptuous. Ber.17a כשם שהוא אינו מִתְגַּדֵּרוכ׳ as he cannot excel in my work (study), so can I not in his (field labor). Ḥull.7a my predecessors have left room for me להִתְגַּדֵּר בו to distinguish myself; Yoma 78a; (Y.Dem.II, 22c bot. עטרה לחתעטר, Ar. להתגדר).Ned.81a כדי שלא יִתְגַּדְּרוּ עלוכ׳ in order that they may not be presumptuous towards the people; v. גָּבַר Hithpa. (Mekh. Bshall., Vayassa 1 כבן שמתגדרוכ׳, v. גָּרַר II. 2) to be trained, v. supra Nif.

גָּדַר(b. h.; v. גדד I) 1) to cut, esp. to harvest dates. B. Mets.89b (Ar. גדד, v. Rabb. D. S. a. l. note 300). B. Bath.36b עד שיגדור ג׳ גדירות until he has reaped three date harvests.Y.Sabb.VII, 9c top; Bab. ib. 73b (terms equivalent to קוצר); Y. ib. 10a ed. Krot. הגורד (corr. acc.).Sabb.50a; 125b חריות … שגְּדָרָן לעצים twigs of a date tree which one cut with the intention of using them for fuel; v. גָּדַע.Tosef.Ber.IV, 21; a. fr.Part. pass. גָּדוּר cut down. Tosef.Shebi.IV, 13 כרם ג׳ בציפורי (Var. גדול; R. S. to Shebi. VI, 4 גריד) a ruined vineyard in Zepphoris. 2) to surround with a גֶּדֶר, fence in; to limit, control, ward off. B. Kam.23a שהיה לו לגֹודְרָהּ ולא גְדָרָהּ he ought to have fenced it in and did not do so. Tosef.M. Kat. I, 7 חומת … גֹּודְרִין אותה if a city wall is broken into, we may fence it in (repair it, during the festive week).Gen. R. s. 49 (play on haaf, Gen. 18:23) אתה גֹודֵר את האף והאף לא יִגְדָּרְךָ Thou controllest the anger, but the anger does not control Thee.Y.Ber.IX, end, 14c וגֹודְרָהּ, v. זָקֵן I.Mikv. V, 6 גודר כלים one may form a dam with garments (Tosef. ib. IV, 10 גרר, corr. acc.). Y.Ber.III, 6c דבר שהוא גֹודֵר את ישראל מןוכ׳ a custom which guards Israel from sin. Lev. R. s. 24 מי שהוא גודר עצמווכ׳ (Y.Yeb.II, 3d top פורש) he who guards himself against sin (restraining himself from anything unchaste) is called holy. Gen. R. s. 70 גָּדְרוּ עצמןוכ׳ trained themselves to chastity; a. fr.Part. pass. גָּדוּר abstinent, chaste. Lev. R. s. 22 ומעצמו הוא ג׳ and he will become abstinent of his own accord. Gen. R. l. c. אנשי מזרח גְּדוּרִיםוכ׳ the people of the East are chaste; a. fr.ג׳ פרצה (or sub. פרצה) to fence in a breach, to remedy calamities, also to check lawlessness by preventive measures (v. גְּזֵרָה). Ber.19a שתִּגְדֹּורוכ׳ that Thou repair our breaches (relieve us); B. Bath.91b.Lev. R. s. 1 (play on Abigdor 1 Chr. 4:4) הרבה גֹודְרִיןוכ׳ Israel had many fence-makers (guardians against sin). Ruth. R. s. 2, a. fr.Erub.6a, a. e. ג׳ בה גדר, v. בִּקְעָה.Y.Erub.X, 26b bot. דלת גודרתוכ׳; Tosef. ib. XI (VII), 18 גוררת ed. Zuck., Var. גוד׳, v. גָּרַר.Y.Sabb.XV, 15b top וגדרתא, read וּגְדָרַתָּהּ. Nif. נִגְדָּר to be guarded; to guard ones self. Y.Sabb.XVII, beg.16a כיון שנִגְדְּרוּ (ib. III, 6a top שנִתְגַּדְּרוּ) when they had been trained (to guard against desecrating the Sabbath). Lev. R. s. 32 נ׳ כל הנשיםוכ׳ all women were made chaste through her meritorious example; a. e. Pi. גִּידֵּר to cut into. Gitt.56b; Lev. R. s. 20; 22; Num. R. s. 18 וגִידּ׳ את הפרוכת and cut into the curtain (Koh. R. to V, 8; Tanḥ. Ḥuck. 1 וגָד׳). Tosef.Shebi.III, 20 מְגַדֵּר בחורשין Var. (ed. Zuck. מברך) to cut into, to clear thickets, v. בהה. Hithpa. הִתְגַּדֵּר 1) ( to cut onesself off from others, to distinguish ones self, to excel; to raise ones self above others, to arrogate power, he presumptuous. Ber.17a כשם שהוא אינו מִתְגַּדֵּרוכ׳ as he cannot excel in my work (study), so can I not in his (field labor). Ḥull.7a my predecessors have left room for me להִתְגַּדֵּר בו to distinguish myself; Yoma 78a; (Y.Dem.II, 22c bot. עטרה לחתעטר, Ar. להתגדר).Ned.81a כדי שלא יִתְגַּדְּרוּ עלוכ׳ in order that they may not be presumptuous towards the people; v. גָּבַר Hithpa. (Mekh. Bshall., Vayassa 1 כבן שמתגדרוכ׳, v. גָּרַר II. 2) to be trained, v. supra Nif.

גָּרַרI (b. h.; v. גָּרָה) (to produce a grating, scraping sound, 1) to scratch, scrape, shave (v. גָּרַד, גָּרַע I). Sabb.VIII, 6 (81a). כדי לִגְרֹורוכ׳ (Ar. a. Y. ed. לגרוד) large enough to scrape with it the top R. Hash. 27b גְּרָרֹו Ms. M. (ed. גרדו), v. גֶּלֶד. Keth.60a; Kerith. 21b גֹּורְרֹווכ׳ he must scrape the blood off before eating the bread; a. fr.Part. pass. גָּרוּר, v. גָּרוּד. 2) to drag, to move without lifting; (also neut. verb) to follow. Sabb.29b, a. fr. גורר אדםוכ׳ one may, on the Sabbath, pull or push a couch (on the floor). Y.Kil.I, 27b bot. לא יָגֹור אדםוכ׳ one must not pull Tanḥ. Thazr. 8 גְּרָרוּהוּ מקברו they dragged him out of his grave. Tosef.Erub.XI (VIII), 13; Tosef.Bets.II, 19 דלת הגֹּורֶרֶת … הגֹּורְרִים (Y.Erub.X, 26b bot. גודרת, corr. acc., v. גָּדַר) a door which drags along the ground (on opening), a matting which is moved by dragging, or large kegs which ; Erub.101a דלת הנִגְרֶרֶת … הנִגְרָר. Cant R. to II, 15 אני גֹורְרוֹ למבולו I will drag him to the flood in which to perish; a. fr.Tanḥ. Thazr. 9 (ref. to Ps. 5:5 יגרך) אין אתה נגרר … ואין הרעה גֹורֶרֶת אותךוכ׳ neither art thou dragged behind (attracted by) evil, nor does evil drag (have power over) thee, nor does it dwell with thee; Yalk. Kings 231 אין אתה גורר אחר … גוררת אחריך.Part. pass. גָּרוּר dragged along, hanging on.Pl. גְּרוּרִים, גְּרוּרִין. Num. R. s. 18 ח׳ ג׳ eight threads dragged along (as fringes; Tanḥ. Korah 12 ח׳ חוטין). Ab. Zar.3b, a. e. גרים ג׳ proselytes who have attached themselves but have not been admitted, v. גֵּר. 3) to carry with it, to cause; to affect (v. גָּרַם). Y.Hor.I, 46a bot.; Y.Pes.VII, 34c שבט אחד גֹּורֵרוכ׳ (a majority of) one tribe affects the legal status of the entire nation, i. e. the majority of tribes (seven) decides, though it may be a minority of the people as a whole. Lev. R. s. 13, end (play on gerah, Lev. 11:4 sq.) גָּרְרָה מלכותוכ׳ carried another government after it, i. e. was followed by another oppressive government. Ab. IV, 2 מצוה גֹורֶרֶתוכ׳ a good deed begets a good deed Tosef.Sabb.XV (XVI), 6 (read:) אין גֹּורֵרוכ׳ it is not considered a corpse so as to cause uncleanness to man or vessels. 4) to saw, split. Sabb.XVII, 2 (122b) a saw (may be used on the Sabbath) לָגֹור בהוכ׳ (Ms. M. לִגְרֹור, Mish. ed. Pes. לגָרֵר, v. Rabb. D. S. a. l. note) to saw cheese with it. Ohol. XV, 8 עתיד לָגֹור Ar. intended to be sawed apart (ed. לגוד, fr. גדד, v. Tosef. ib. XV, 8). Tosef.Kel.B. Mets.II, 18 לָגֹורוכ׳ to saw off a part Nif. נִגְרַר 1) to be dragged, pulled. Erub.X, 11 נגר הנג׳ a bolt which is dragged along (with the door, i. e. attached and hanging down). Ib. 101a, v. supra. Tanḥ. Thazr. 9, v. supra. Bets.II, 10 (23b) אינה נִגְרֶרֶת; ib. אין נִגְרָרִין must not be dragged or pulled, a. fr. 2) to be scraped, planed. B. Kam. 119b הנ׳ במגירה shavings, opp. נפסק במגירה chips.Nidd.55b נִגְרָרִין דרך הפה (secretions of the nose) scraped (discharged) through the mouth (v. גָּרַף). Pi. גֵּירַר, גֵּרַר 1) to drag. Pes.IV, 9 (56a) ג׳ עצמותוכ׳ he had the bones of his father carried out on a bed of ropes. Ib. I, 2 (9a); a. fr.Tosef.Sabb.VI (VII), 1 (a superstitious custom) המְגָרֶרֶת בנהוכ׳ Var. (ed. Zuck. המגוררת) one who drags her son among the dead (to the cemetery). 2) to scrape, plane. Ib. XVI (XVII), 19 מְגָרְרָן he may scrape them (clean his feet of mud). Tosef.Kel.B. Mets.II, 17; Ḥull.25a עתיד … לגָרֵר requiring planing for finish; a. fr.Part. pass. מְגֹורָר a) scratched, full of scabs. Gen. R. s. 64 (play on מגרר, Gen. 26:26) ד״א מג׳וכ׳ another explanation is mgorar, for eruptions grew on him (with ref. to Job 2:8); Yalk. ib. 111; v. גָּרַר II. b) planed. Tosef.Sot.XV, 1 מְגֹורָרוֹת במגר׳ היו Var. (ed. Zuck. היה מְגָרֵר) the stones were planed with a plane. Hithpa. הִתְגָּרֵר to be scraped. Tosef.Sabb. XVI (XVII), 19 אין מִתְגָּרְרִין במגוררת ed. Zuck. (Var. מגרדין במגרדת, Sabb.147b גוררין במגררת, Ms. M. גודרין במגדירה, corr. acc.) one must not be scraped with a strigil. Ib. XXII, 6 (147a) מתגררין, Talm. ed. (Mish. מִתְגָּרְדִין, v. Rabb. D. S. to 147b>, note 70).

גָּרַרI (b. h.; v. גָּרָה) (to produce a grating, scraping sound, 1) to scratch, scrape, shave (v. גָּרַד, גָּרַע I). Sabb.VIII, 6 (81a). כדי לִגְרֹורוכ׳ (Ar. a. Y. ed. לגרוד) large enough to scrape with it the top R. Hash. 27b גְּרָרֹו Ms. M. (ed. גרדו), v. גֶּלֶד. Keth.60a; Kerith. 21b גֹּורְרֹווכ׳ he must scrape the blood off before eating the bread; a. fr.Part. pass. גָּרוּר, v. גָּרוּד. 2) to drag, to move without lifting; (also neut. verb) to follow. Sabb.29b, a. fr. גורר אדםוכ׳ one may, on the Sabbath, pull or push a couch (on the floor). Y.Kil.I, 27b bot. לא יָגֹור אדםוכ׳ one must not pull Tanḥ. Thazr. 8 גְּרָרוּהוּ מקברו they dragged him out of his grave. Tosef.Erub.XI (VIII), 13; Tosef.Bets.II, 19 דלת הגֹּורֶרֶת … הגֹּורְרִים (Y.Erub.X, 26b bot. גודרת, corr. acc., v. גָּדַר) a door which drags along the ground (on opening), a matting which is moved by dragging, or large kegs which ; Erub.101a דלת הנִגְרֶרֶת … הנִגְרָר. Cant R. to II, 15 אני גֹורְרוֹ למבולו I will drag him to the flood in which to perish; a. fr.Tanḥ. Thazr. 9 (ref. to Ps. 5:5 יגרך) אין אתה נגרר … ואין הרעה גֹורֶרֶת אותךוכ׳ neither art thou dragged behind (attracted by) evil, nor does evil drag (have power over) thee, nor does it dwell with thee; Yalk. Kings 231 אין אתה גורר אחר … גוררת אחריך.Part. pass. גָּרוּר dragged along, hanging on.Pl. גְּרוּרִים, גְּרוּרִין. Num. R. s. 18 ח׳ ג׳ eight threads dragged along (as fringes; Tanḥ. Korah 12 ח׳ חוטין). Ab. Zar.3b, a. e. גרים ג׳ proselytes who have attached themselves but have not been admitted, v. גֵּר. 3) to carry with it, to cause; to affect (v. גָּרַם). Y.Hor.I, 46a bot.; Y.Pes.VII, 34c שבט אחד גֹּורֵרוכ׳ (a majority of) one tribe affects the legal status of the entire nation, i. e. the majority of tribes (seven) decides, though it may be a minority of the people as a whole. Lev. R. s. 13, end (play on gerah, Lev. 11:4 sq.) גָּרְרָה מלכותוכ׳ carried another government after it, i. e. was followed by another oppressive government. Ab. IV, 2 מצוה גֹורֶרֶתוכ׳ a good deed begets a good deed Tosef.Sabb.XV (XVI), 6 (read:) אין גֹּורֵרוכ׳ it is not considered a corpse so as to cause uncleanness to man or vessels. 4) to saw, split. Sabb.XVII, 2 (122b) a saw (may be used on the Sabbath) לָגֹור בהוכ׳ (Ms. M. לִגְרֹור, Mish. ed. Pes. לגָרֵר, v. Rabb. D. S. a. l. note) to saw cheese with it. Ohol. XV, 8 עתיד לָגֹור Ar. intended to be sawed apart (ed. לגוד, fr. גדד, v. Tosef. ib. XV, 8). Tosef.Kel.B. Mets.II, 18 לָגֹורוכ׳ to saw off a part Nif. נִגְרַר 1) to be dragged, pulled. Erub.X, 11 נגר הנג׳ a bolt which is dragged along (with the door, i. e. attached and hanging down). Ib. 101a, v. supra. Tanḥ. Thazr. 9, v. supra. Bets.II, 10 (23b) אינה נִגְרֶרֶת; ib. אין נִגְרָרִין must not be dragged or pulled, a. fr. 2) to be scraped, planed. B. Kam. 119b הנ׳ במגירה shavings, opp. נפסק במגירה chips.Nidd.55b נִגְרָרִין דרך הפה (secretions of the nose) scraped (discharged) through the mouth (v. גָּרַף). Pi. גֵּירַר, גֵּרַר 1) to drag. Pes.IV, 9 (56a) ג׳ עצמותוכ׳ he had the bones of his father carried out on a bed of ropes. Ib. I, 2 (9a); a. fr.Tosef.Sabb.VI (VII), 1 (a superstitious custom) המְגָרֶרֶת בנהוכ׳ Var. (ed. Zuck. המגוררת) one who drags her son among the dead (to the cemetery). 2) to scrape, plane. Ib. XVI (XVII), 19 מְגָרְרָן he may scrape them (clean his feet of mud). Tosef.Kel.B. Mets.II, 17; Ḥull.25a עתיד … לגָרֵר requiring planing for finish; a. fr.Part. pass. מְגֹורָר a) scratched, full of scabs. Gen. R. s. 64 (play on מגרר, Gen. 26:26) ד״א מג׳וכ׳ another explanation is mgorar, for eruptions grew on him (with ref. to Job 2:8); Yalk. ib. 111; v. גָּרַר II. b) planed. Tosef.Sot.XV, 1 מְגֹורָרוֹת במגר׳ היו Var. (ed. Zuck. היה מְגָרֵר) the stones were planed with a plane. Hithpa. הִתְגָּרֵר to be scraped. Tosef.Sabb. XVI (XVII), 19 אין מִתְגָּרְרִין במגוררת ed. Zuck. (Var. מגרדין במגרדת, Sabb.147b גוררין במגררת, Ms. M. גודרין במגדירה, corr. acc.) one must not be scraped with a strigil. Ib. XXII, 6 (147a) מתגררין, Talm. ed. (Mish. מִתְגָּרְדִין, v. Rabb. D. S. to 147b>, note 70).

רָםm. (b. h.; רוּם) high, exalted. B. Bath.78b (play on ונירם, Num. 21:30) אמר רשע אין רם the wicked says, there is no Most High. Num. R. s. 2019> (play on ארם, Num. 23:7) עם רם שלמעלן הייתיוכ׳ with the Most High I was in communion, and Balak brought me down; ib. רם הייתיוכ׳ I was high, but Balak Sot.32b בקול רם in a high (loud) voice. Y. ib. VII, 21c top (ref. to Deut. 27:14) כקולו של רם like the voice of the Most High; a. fr.Fem. רָמָה. Mekh. Bshall., s.1 (ref. to Ex. 14:8) שהיתה ידן …ר׳ עלוכ׳ Israels power was high above the Egyptians; a. e.Pl. רָמִים; רָמֹות. Num. R. l. c. מן הר׳ הייתיוכ׳ I was one of the elevated. Keth.103b נהוג נשיאותך בר׳ conduct thy office with the exalted (surround thyself with the best people; Var. בדָמִים, q. v.). Midr. Till. to Ps. 18:28 עיניך עלר׳ להשפילם thy eyes are on the haughty to lower them; a. e.

רָםm. (b. h.; רוּם) high, exalted. B. Bath.78b (play on ונירם, Num. 21:30) אמר רשע אין רם the wicked says, there is no Most High. Num. R. s. 2019> (play on ארם, Num. 23:7) עם רם שלמעלן הייתיוכ׳ with the Most High I was in communion, and Balak brought me down; ib. רם הייתיוכ׳ I was high, but Balak Sot.32b בקול רם in a high (loud) voice. Y. ib. VII, 21c top (ref. to Deut. 27:14) כקולו של רם like the voice of the Most High; a. fr.Fem. רָמָה. Mekh. Bshall., s.1 (ref. to Ex. 14:8) שהיתה ידן …ר׳ עלוכ׳ Israels power was high above the Egyptians; a. e.Pl. רָמִים; רָמֹות. Num. R. l. c. מן הר׳ הייתיוכ׳ I was one of the elevated. Keth.103b נהוג נשיאותך בר׳ conduct thy office with the exalted (surround thyself with the best people; Var. בדָמִים, q. v.). Midr. Till. to Ps. 18:28 עיניך עלר׳ להשפילם thy eyes are on the haughty to lower them; a. e.

שֶׁבֶרI m. (b. h.; שָׁבַר I) 1) break, fracture. Sabb.XXII, 6 אין מחזירין את הש׳ you must not set a fracture (on the Sabbath). Tbul Yom IV, 7 שלום מן הש׳וכ׳ (he meant) that it will be brought up in safety without being broken and without being spilt; Y.Ter.II, 41c top; a. e.Trnsf. destruction, calamity. Gen. R. s. 91 (play on שֶׁבֶר, Gen. 42:1, a. סֵבֶר) כי יש ש׳ זה הרעב כי יש סבר זה השבעוכ׳ ‘that there is a calamity, that means the famine; ‘that there is brightness, that means plenty Ib. והלא כבר נאמר ותרעב … יש ש׳ has it not been said before, ‘and all the land of Egypt was hungry? what is meant by ‘there is a calamity in Egypt? Pesik. Vattom., p. 129b> (not שכר); Yalk. Ps. 816, v. שָׁבַר I; a. e.Pl. שְׁבָרִים, constr. שִׁבְרֵי. Gen. R. s. 30 (ref. to Job 12:5) שהיו מוכנים לשני ש׳ לשבר מלמעלןוכ׳ they were predestined for two calamities, for destruction from above (rain), and for destruction from below (rise of the deeps). Ex. R. s. 18, v. שָׁבַר I. Kel. XI, 3, a. fr. שברי כלים fragments of vessels, broken vessels. B. Bath.14b שברי לוחות the tablets broken by Moses. Ber.8b הזהרו בזקן … לוחות ושבריוכ׳ be careful not to despise an old man that has forgotten his learning through no fault of his, for we are told, the (whole) tablets and the broken ones were deposited in the Ark; Men.99a; a. fr. 2) a broken ejaculation, sigh, esp. the broken disconnected sounds produced on the Shofar. Y.Taan.II, 65b top (play on אֵד, Gen. 2:6) עלה ש׳ מלמטןוכ׳ when the broken tune (at the prayer meeting) rises from below, at once the rain comes down.Pl. as ab. R. Hash. 34a שיעור תרועה כשלשה ש׳ the value of a truʿah (a succession of tremulous sounds) is equal to three shbarim. Ib. אתקין … שלשה ש׳ תרועהוכ׳ R. Abbahu introduced in Cæsaræa (for the New Years Day) the blowing of a tḳiʿah (a succession of connected notes), three shbarim, a truʿah, and a tḳi‘ah; a. e.

שֶׁבֶרI m. (b. h.; שָׁבַר I) 1) break, fracture. Sabb.XXII, 6 אין מחזירין את הש׳ you must not set a fracture (on the Sabbath). Tbul Yom IV, 7 שלום מן הש׳וכ׳ (he meant) that it will be brought up in safety without being broken and without being spilt; Y.Ter.II, 41c top; a. e.Trnsf. destruction, calamity. Gen. R. s. 91 (play on שֶׁבֶר, Gen. 42:1, a. סֵבֶר) כי יש ש׳ זה הרעב כי יש סבר זה השבעוכ׳ ‘that there is a calamity, that means the famine; ‘that there is brightness, that means plenty Ib. והלא כבר נאמר ותרעב … יש ש׳ has it not been said before, ‘and all the land of Egypt was hungry? what is meant by ‘there is a calamity in Egypt? Pesik. Vattom., p. 129b> (not שכר); Yalk. Ps. 816, v. שָׁבַר I; a. e.Pl. שְׁבָרִים, constr. שִׁבְרֵי. Gen. R. s. 30 (ref. to Job 12:5) שהיו מוכנים לשני ש׳ לשבר מלמעלןוכ׳ they were predestined for two calamities, for destruction from above (rain), and for destruction from below (rise of the deeps). Ex. R. s. 18, v. שָׁבַר I. Kel. XI, 3, a. fr. שברי כלים fragments of vessels, broken vessels. B. Bath.14b שברי לוחות the tablets broken by Moses. Ber.8b הזהרו בזקן … לוחות ושבריוכ׳ be careful not to despise an old man that has forgotten his learning through no fault of his, for we are told, the (whole) tablets and the broken ones were deposited in the Ark; Men.99a; a. fr. 2) a broken ejaculation, sigh, esp. the broken disconnected sounds produced on the Shofar. Y.Taan.II, 65b top (play on אֵד, Gen. 2:6) עלה ש׳ מלמטןוכ׳ when the broken tune (at the prayer meeting) rises from below, at once the rain comes down.Pl. as ab. R. Hash. 34a שיעור תרועה כשלשה ש׳ the value of a truʿah (a succession of tremulous sounds) is equal to three shbarim. Ib. אתקין … שלשה ש׳ תרועהוכ׳ R. Abbahu introduced in Cæsaræa (for the New Years Day) the blowing of a tḳiʿah (a succession of connected notes), three shbarim, a truʿah, and a tḳi‘ah; a. e.

כפי, כָּפָא, כָּפָה(b. h.; v. כָּפַף) 1) to bend over, invert, turn upside down. Tam.V, 5 היה כּוֹפֶה עליהןוכ׳ he inverts a large vessel and puts it over them (the coals). Ib. כּוֹפִין אותהוכ׳ they invert it over Pesik. Ekhah, p. 123a> כ׳ סיח את המנורה the ass (of gold, given as a bribe to the judge) has upset the lamp (offered on the other side; whence a proverbial expression for litigants outbidding each other in bribery); Y.Yoma I, 38c bot; Lev. R. s. 21; Pesik. Aḥăré, p. 177a>.Esp. כ׳ את המיטה to upset the couch, to place the mattresses on or near the floor, as a sign of mourning, opp. to זָקַף. M. Kat. 15b top (euphemistic version, read with Ms. M.:) דמות … בכם ובעונותיכם … כְּפוּ מיטותיכןוכ׳ I (the Lord) had placed my image among you, and for your sins I upeet it (decreed death), upset now your beds; Y.Ber.III, 6a top; Y.M. Kat. III, 83a top כְּפֵה מיטתך. Ib. כבר כְּפִינוּם we have already lowered them (the couches); Y.Ber.III, 5d bot. כפיטם (corr. acc.). Keth.4b כּוֹפֶה מיטתו he lowers his couch (when his wife is in mourning); כּוֹפָה מיטתה she lowers (when her husband is in mourning); a. fr.Part. pass. כָּפוּי, f. כְּפוּיָה, pl. כְּפוּיִים, כְּפוּיוֹת. Tosef.Ohol.XII, 2 סאח ב׳ על פיה a dry measure turned upside down. Lam. R. introd. (R. Ḥăn. 3) (play on כפי המלח, v. כַּף) כְּפוּיֵי מלחמה those upset by war. Y.Ber.III, 6a top מטה כ׳ a lowered couch; a. fr.Esp. כְּפוּי טובה one on whom kindness is upset, ungrateful, unappreciative. Ab. Zar.5a כפויי טובה בניוכ׳ you ungrateful ones, sons of ungrateful ones. Lev. R. s. 4; a. fr. 2) to press, force. Keth. V, 5 כּוֹפָהּ לעשותוכ׳ he may compel her to work in wool. Yeb.106a, a. fr. כּוֹפִין אותז עדוכ׳ the court uses means of coercion, until he says ‘I will, opp. to בעל כרחו. Sot.46b כ׳ ללויה we force a host to escort (protect) his guest on parting. B. Bath.12b כגון זו כ׳ על מדת סדום in such a case we apply force on the ground of the law of equity (v. סְדוֹם). Y.Peah I, 15d; Y.Kidd.I, 61c top וכוֹפִין do we compel (a son to support his father)? Ib. כופין את הבן we do compel R. Hash. 28a כְּפָאוֹ ואכלוכ׳ if somebody forced him, and he ate Matsah (on the first Passover night). Ib. כ׳ שד a demon possessed him. Ib. כְּפָאוּהוּ פרסיים Persians (gentiles) forced him; a. fr.Snh.70b כפאתו, v. כָּפַת.v. כּוּף I a. כָּפַף. Nif. נִכְפָּח 1) to be inverted, upset; to be forced. Y. M. Kat l. c. וֹיִכָּפֶה הסרסור let the agent (of sin, the evil inclination) be overpowered (by mourning ceremonies); Y. Ber. l. c. ויכ׳ כפה (corr. acc.). Ib. 5d bot; Y. M. Kat. l. c. אינה נִכְפַּית need not be upturned, v. דַּרְגֵּש; a. fr. 2) to be overtaken by a demon, esp. to be epileptic. Lev. R. s. 26 ישראל … שנִכְפּוּ an Israelite and a priest that were afflicted Pes.112b אותו תינוק נִכְפֶּה that child will become epileptic. Ib. בנים נִכְפֵּין epileptic children; Keth.60b (Chald. form) בני נִכְפֵּי Tosef.B. Bath.IV, 5 נִכְפֵּית היא she is subject to epileptic attacks; B. Mets.80a. Yeb.64b משפחת נִכְפִּין a family subject to epilepsy.