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ויסב

  • 1 מחק

    מְחַק, מְחֵיקch. same, 1) to blot out, wash off, erase. Targ. Num. 5:23.B. Bath. 164a דילמא מחיק ליהוכ׳ he may erase it and write over it what he maychoose. Ib. ולִמְחוֹק ולִידַםֵּי let one erase (some writing) and compare; a. fr.Part. pass. מְחִיק, f. מְחִיקָא. Gen. R. s. 65, beg. ייתי חדין מ׳ שמא ויסב להדא מְחִיקַת שמא let this man whose name deserves to be blotted out come and marry that woman ; Yalk. ib. 112; 113 (not מחקת).Koh. R. to XII, 5 אדריאנוס שחיק עצמות מ׳ שמיה Hadrian, his bones be ground, his name be blotted out. Esth. R. to I, 4 נבוכדנצר שחיק מ׳וכ׳ Nebuchadn., he be ground, blotted out 2) to strike. Part. pass. as ab. Y.Pes.IV, end, 31c; Esth. R. l. c., v. גְּדִיל. B. Mets.80b, v. מְחִיקָתָא. Ithpe. אִתְמְחֵיק to be blotted out. Gen. R. s. 28, end כאיניש … יִתְמְחֵק שמיח דפלן. as one says, that mans name be blotted out.

    Jewish literature > מחק

  • 2 מחיק

    מְחַק, מְחֵיקch. same, 1) to blot out, wash off, erase. Targ. Num. 5:23.B. Bath. 164a דילמא מחיק ליהוכ׳ he may erase it and write over it what he maychoose. Ib. ולִמְחוֹק ולִידַםֵּי let one erase (some writing) and compare; a. fr.Part. pass. מְחִיק, f. מְחִיקָא. Gen. R. s. 65, beg. ייתי חדין מ׳ שמא ויסב להדא מְחִיקַת שמא let this man whose name deserves to be blotted out come and marry that woman ; Yalk. ib. 112; 113 (not מחקת).Koh. R. to XII, 5 אדריאנוס שחיק עצמות מ׳ שמיה Hadrian, his bones be ground, his name be blotted out. Esth. R. to I, 4 נבוכדנצר שחיק מ׳וכ׳ Nebuchadn., he be ground, blotted out 2) to strike. Part. pass. as ab. Y.Pes.IV, end, 31c; Esth. R. l. c., v. גְּדִיל. B. Mets.80b, v. מְחִיקָתָא. Ithpe. אִתְמְחֵיק to be blotted out. Gen. R. s. 28, end כאיניש … יִתְמְחֵק שמיח דפלן. as one says, that mans name be blotted out.

    Jewish literature > מחיק

  • 3 מְחַק

    מְחַק, מְחֵיקch. same, 1) to blot out, wash off, erase. Targ. Num. 5:23.B. Bath. 164a דילמא מחיק ליהוכ׳ he may erase it and write over it what he maychoose. Ib. ולִמְחוֹק ולִידַםֵּי let one erase (some writing) and compare; a. fr.Part. pass. מְחִיק, f. מְחִיקָא. Gen. R. s. 65, beg. ייתי חדין מ׳ שמא ויסב להדא מְחִיקַת שמא let this man whose name deserves to be blotted out come and marry that woman ; Yalk. ib. 112; 113 (not מחקת).Koh. R. to XII, 5 אדריאנוס שחיק עצמות מ׳ שמיה Hadrian, his bones be ground, his name be blotted out. Esth. R. to I, 4 נבוכדנצר שחיק מ׳וכ׳ Nebuchadn., he be ground, blotted out 2) to strike. Part. pass. as ab. Y.Pes.IV, end, 31c; Esth. R. l. c., v. גְּדִיל. B. Mets.80b, v. מְחִיקָתָא. Ithpe. אִתְמְחֵיק to be blotted out. Gen. R. s. 28, end כאיניש … יִתְמְחֵק שמיח דפלן. as one says, that mans name be blotted out.

    Jewish literature > מְחַק

  • 4 מְחֵיק

    מְחַק, מְחֵיקch. same, 1) to blot out, wash off, erase. Targ. Num. 5:23.B. Bath. 164a דילמא מחיק ליהוכ׳ he may erase it and write over it what he maychoose. Ib. ולִמְחוֹק ולִידַםֵּי let one erase (some writing) and compare; a. fr.Part. pass. מְחִיק, f. מְחִיקָא. Gen. R. s. 65, beg. ייתי חדין מ׳ שמא ויסב להדא מְחִיקַת שמא let this man whose name deserves to be blotted out come and marry that woman ; Yalk. ib. 112; 113 (not מחקת).Koh. R. to XII, 5 אדריאנוס שחיק עצמות מ׳ שמיה Hadrian, his bones be ground, his name be blotted out. Esth. R. to I, 4 נבוכדנצר שחיק מ׳וכ׳ Nebuchadn., he be ground, blotted out 2) to strike. Part. pass. as ab. Y.Pes.IV, end, 31c; Esth. R. l. c., v. גְּדִיל. B. Mets.80b, v. מְחִיקָתָא. Ithpe. אִתְמְחֵיק to be blotted out. Gen. R. s. 28, end כאיניש … יִתְמְחֵק שמיח דפלן. as one says, that mans name be blotted out.

    Jewish literature > מְחֵיק

  • 5 סבב

    סָבַב(b. h.) to go around, turn. Num. R. s. 18 כשהייתי … והולך וסוֹבֵב כלוכ׳ when I travelled … and went around all the towns; הייתי סובב והולך מעירוכ׳ I went around from town to town. Erub.56a וסובב אל צפון בלילה ‘and turns northward (Koh. 1:6) by night; a. e. Nif. נָסַב to take a turn. Num. R. s. 4 ונָסַבָּה ורחבה למעלה it turned upward and became wider. Pi. סִיבֵּב 1) to surround. Erub. l. c.; B. Bath.25b (ref. to Koh. l. c.) פעמים מְסַבַּבְתָּן ופעמים מהלכתן (Rashi סוֹבַבְתָּן, v. Rabb. D. S. a. l. note 4) at seasons the sun goes around them (making a circuitous route), and at seasons it passes straight through (from north-east to south-west). Erub.23b; Num. R. s. 13 סַבֵּב tie around; a. e.Trnsf. to be around a person, to wait upon. Deut. R. s. 1 (play on סב את ההר, Deut. 2:3) הרבה סי׳ עשו את הורווכ׳ a long while has Esau been around his parent סי׳ על הפתחים to go around from door to door, to beg. Tosef.Peah IV, 8 המְסַבֵּב על … איןוכ׳ for the poor man that goes begging, the public charities are not bound to do anything. Y. ib. I, 15d top כבד …אפי׳ את מסבב וכ׳ ‘honor thy father and thy mother, even if thou have to go begging (thou must support them); Pesik. R. s. 23–24; a. e.Ruth R. to I, 1 עכשיו … מְסַבְּבִין פתחיוכ׳ now all Israel will surround my gate …, waiting for distribution of food; Yalk. ib. 598 יהיו … מְסוּבִּין2.) to carry around from place to place. Kel. I, 7 ומְסַבְּבִין לתוכןוכ׳ and you may carry a corpse from one (of the fortified places) to another; Tosef. ib. B. Kam.I, 14 ומס׳ בתוכן. 3) to place around. Num. R. s. 2 סי׳ לכסאווכ׳ he placed four angels around his throne.Part. pass. מְסוּבָּב, f. מְסוּבֶּבֶת surrounded, closed. B. Bath.25b, v. אַכְסַדְרָא.Pl. מְסוּבִּים, מְסוּבִּין assembled, arranged around. Ab. Zar.18a מס׳ לווכ׳ (Ms. M. מְסוֹבְבִין אותו) (his sins) are arranged around him on the day of judgment (as witnesses). Yalk. Ruth l. c., v. supra.Esp. reclining on the dining couch around the tables (v. מְסוּבֶּה). Ex. R. s. 25 מס׳ ואוכליןוכ׳ lying on couches and eating and praising Pes.101b בני … מס׳ לשתות the members of a party that were assembled for a feast; ib. 102a. Tosef. ib. X, 12; a. fr.Tanḥ. Ḥayé 3 מסביב, read: מכתיב, v. כָּתַב. Hif. הֵסֵב, הֵסִיב, הֵיסֵ׳ 1) ( to surround the table, to recline for dining in company. Ber.VI, 6 (42a) הֵסֵיבּוּ אחדוכ׳ (Bab. ed. הֵסֵבּוּ; Y. ed. הֵיסֵבּוּ) if they lie down for a meal, one says grace in behalf of all, opp. היו יושבין. Tosef. ib. IV, 20 בעל הבית שהיה מֵיסֵב ואוכלוכ׳ if a host has been reclining in company and eating, and a neighbor called him away to speak to him. Ib. V, 5; Y.Taan.IV, 68a bot. בזמן שהן שתי … ומיסבוכ׳ when there are two couches, the highest in rank goes up and reclines at the head of the uppermost couch, v. חֶסַּב. Pes.X, 1 אפי׳ עני … עד שיֵסֵב even the poorest man in Israel must not eat (on the Passover night) without reclining (to indicate that he is a free man); a. fr. 2) to cause to recline, to invite. Ex. R. s. 25 (ref. to ויסב, Ex. 13:18, a. שלחן, Ps. 78:19 הסַיבָּן תחת ענניוכ׳ he invited them to recline under the clouds of glory (v. סִיגְמָטִין); a. e. 3) to turn around. Pesik. R. s. 14 עתיד אני להָסֵיב על עולמיוכ׳ I shall turn again to my world in mercy. Hof. הוּסַב to be transferred from tribe to tribe (Num. 36:7). B. Bath. 112a כבר הוּסַבָּה the field had been transferred (before the division of the land); שכבר הוסבה לא אמרינן we do not adopt the argument that a transfer before the division made any difference (v. comment., a. Rabb. D. S. a. l. notes 4 a. 5 for Var. Lect.). Polel סוֹבֵב to surround. Ab. Zar.18a, v. supra.

    Jewish literature > סבב

  • 6 סָבַב

    סָבַב(b. h.) to go around, turn. Num. R. s. 18 כשהייתי … והולך וסוֹבֵב כלוכ׳ when I travelled … and went around all the towns; הייתי סובב והולך מעירוכ׳ I went around from town to town. Erub.56a וסובב אל צפון בלילה ‘and turns northward (Koh. 1:6) by night; a. e. Nif. נָסַב to take a turn. Num. R. s. 4 ונָסַבָּה ורחבה למעלה it turned upward and became wider. Pi. סִיבֵּב 1) to surround. Erub. l. c.; B. Bath.25b (ref. to Koh. l. c.) פעמים מְסַבַּבְתָּן ופעמים מהלכתן (Rashi סוֹבַבְתָּן, v. Rabb. D. S. a. l. note 4) at seasons the sun goes around them (making a circuitous route), and at seasons it passes straight through (from north-east to south-west). Erub.23b; Num. R. s. 13 סַבֵּב tie around; a. e.Trnsf. to be around a person, to wait upon. Deut. R. s. 1 (play on סב את ההר, Deut. 2:3) הרבה סי׳ עשו את הורווכ׳ a long while has Esau been around his parent סי׳ על הפתחים to go around from door to door, to beg. Tosef.Peah IV, 8 המְסַבֵּב על … איןוכ׳ for the poor man that goes begging, the public charities are not bound to do anything. Y. ib. I, 15d top כבד …אפי׳ את מסבב וכ׳ ‘honor thy father and thy mother, even if thou have to go begging (thou must support them); Pesik. R. s. 23–24; a. e.Ruth R. to I, 1 עכשיו … מְסַבְּבִין פתחיוכ׳ now all Israel will surround my gate …, waiting for distribution of food; Yalk. ib. 598 יהיו … מְסוּבִּין2.) to carry around from place to place. Kel. I, 7 ומְסַבְּבִין לתוכןוכ׳ and you may carry a corpse from one (of the fortified places) to another; Tosef. ib. B. Kam.I, 14 ומס׳ בתוכן. 3) to place around. Num. R. s. 2 סי׳ לכסאווכ׳ he placed four angels around his throne.Part. pass. מְסוּבָּב, f. מְסוּבֶּבֶת surrounded, closed. B. Bath.25b, v. אַכְסַדְרָא.Pl. מְסוּבִּים, מְסוּבִּין assembled, arranged around. Ab. Zar.18a מס׳ לווכ׳ (Ms. M. מְסוֹבְבִין אותו) (his sins) are arranged around him on the day of judgment (as witnesses). Yalk. Ruth l. c., v. supra.Esp. reclining on the dining couch around the tables (v. מְסוּבֶּה). Ex. R. s. 25 מס׳ ואוכליןוכ׳ lying on couches and eating and praising Pes.101b בני … מס׳ לשתות the members of a party that were assembled for a feast; ib. 102a. Tosef. ib. X, 12; a. fr.Tanḥ. Ḥayé 3 מסביב, read: מכתיב, v. כָּתַב. Hif. הֵסֵב, הֵסִיב, הֵיסֵ׳ 1) ( to surround the table, to recline for dining in company. Ber.VI, 6 (42a) הֵסֵיבּוּ אחדוכ׳ (Bab. ed. הֵסֵבּוּ; Y. ed. הֵיסֵבּוּ) if they lie down for a meal, one says grace in behalf of all, opp. היו יושבין. Tosef. ib. IV, 20 בעל הבית שהיה מֵיסֵב ואוכלוכ׳ if a host has been reclining in company and eating, and a neighbor called him away to speak to him. Ib. V, 5; Y.Taan.IV, 68a bot. בזמן שהן שתי … ומיסבוכ׳ when there are two couches, the highest in rank goes up and reclines at the head of the uppermost couch, v. חֶסַּב. Pes.X, 1 אפי׳ עני … עד שיֵסֵב even the poorest man in Israel must not eat (on the Passover night) without reclining (to indicate that he is a free man); a. fr. 2) to cause to recline, to invite. Ex. R. s. 25 (ref. to ויסב, Ex. 13:18, a. שלחן, Ps. 78:19 הסַיבָּן תחת ענניוכ׳ he invited them to recline under the clouds of glory (v. סִיגְמָטִין); a. e. 3) to turn around. Pesik. R. s. 14 עתיד אני להָסֵיב על עולמיוכ׳ I shall turn again to my world in mercy. Hof. הוּסַב to be transferred from tribe to tribe (Num. 36:7). B. Bath. 112a כבר הוּסַבָּה the field had been transferred (before the division of the land); שכבר הוסבה לא אמרינן we do not adopt the argument that a transfer before the division made any difference (v. comment., a. Rabb. D. S. a. l. notes 4 a. 5 for Var. Lect.). Polel סוֹבֵב to surround. Ab. Zar.18a, v. supra.

    Jewish literature > סָבַב

  • 7 סבסטין

    סְבַסְטִין m. pl. (σεβαστοί) members of the imperial family, princes. Tanḥ. Bmidb. 2 (read:) הרבצתי אתכם כס׳וכ׳ I caused you to recline on conches like princes; (ref. to ויסב, Ex. 13:8) כדרך שהמלכים מסוביןוכ׳ just as kings recline; (Var. בסיגמטין, בסוג׳, taken fr. Num. R. s. 1, beg., v. סִיגְמָטִין).

    Jewish literature > סבסטין

  • 8 סיגמטין

    סִיגְמָטִיןm. pl. (sigma, pl. sigmata) semicircular couches for reclining at meals. Num. R. s. 1, beg. (homiletic play on ויסב, Ex. 13:18, v. סָבַב) הרבצתי אתכם בס׳ I caused you to recline on sigmata (like noblemen); Tanḥ. Bmidb. 2 Var. סיג׳ (some ed. סוג׳), v. סְבַסְטִין.Ylamd. to Num. 1, quot. in Ar. כותבע״ג סגמוס כמה מיסא (read: … מיסון … סִיגְמָא) writes on the sigma the number of courses.

    Jewish literature > סיגמטין

  • 9 סִיגְמָטִין

    סִיגְמָטִיןm. pl. (sigma, pl. sigmata) semicircular couches for reclining at meals. Num. R. s. 1, beg. (homiletic play on ויסב, Ex. 13:18, v. סָבַב) הרבצתי אתכם בס׳ I caused you to recline on sigmata (like noblemen); Tanḥ. Bmidb. 2 Var. סיג׳ (some ed. סוג׳), v. סְבַסְטִין.Ylamd. to Num. 1, quot. in Ar. כותבע״ג סגמוס כמה מיסא (read: … מיסון … סִיגְמָא) writes on the sigma the number of courses.

    Jewish literature > סִיגְמָטִין

  • 10 סקף I

    סְקַףI ch. sam( Hithpa. הִסְתַּקֵּף, Nithpa. נִסְתַּקֵּף to come in turn; to be arranged; to happen). Pa. סַקֵּף to turn over, transfer. Targ. 1 Chr. 10:14 (h. text ויסב). Ithpa. אִסְתַּקַּף, Ithpe. אִסְתְּקַף 1) to be turned; to pass over. Targ. Y. Num. 36:7 תיתקף (read תִיסְתְּקַף; h. text תִסֹּב, v. supra). 2) to be brought about; to happen. Targ. Y. Gen. 45:8. Targ. Y. Num. 5:15. Targ. Esth. 7:7; a. e. 3) to be visited with. Targ. O. Num. 11:1 כד מִסְתַּקְּפִין ביש as though an evil (mourning) had befallen them (h. text מתאננים, v. אוֹנָן). 4) to be the cause of. Targ. Y. ib. 4:18. Targ. Koh. 4:12. Ib. 16 ed. Lag. (oth. ed. לאסתפקא, corr. acc.); a. e. 5) to turn against, seek occasion (v. עִילָּה). Targ. Lam. 1:22 (h. text עולל). Targ. O. Gen. 43:18 (h. text התגולל; v. עֲקַף).

    Jewish literature > סקף I

  • 11 סְקַף

    סְקַףI ch. sam( Hithpa. הִסְתַּקֵּף, Nithpa. נִסְתַּקֵּף to come in turn; to be arranged; to happen). Pa. סַקֵּף to turn over, transfer. Targ. 1 Chr. 10:14 (h. text ויסב). Ithpa. אִסְתַּקַּף, Ithpe. אִסְתְּקַף 1) to be turned; to pass over. Targ. Y. Num. 36:7 תיתקף (read תִיסְתְּקַף; h. text תִסֹּב, v. supra). 2) to be brought about; to happen. Targ. Y. Gen. 45:8. Targ. Y. Num. 5:15. Targ. Esth. 7:7; a. e. 3) to be visited with. Targ. O. Num. 11:1 כד מִסְתַּקְּפִין ביש as though an evil (mourning) had befallen them (h. text מתאננים, v. אוֹנָן). 4) to be the cause of. Targ. Y. ib. 4:18. Targ. Koh. 4:12. Ib. 16 ed. Lag. (oth. ed. לאסתפקא, corr. acc.); a. e. 5) to turn against, seek occasion (v. עִילָּה). Targ. Lam. 1:22 (h. text עולל). Targ. O. Gen. 43:18 (h. text התגולל; v. עֲקַף).

    Jewish literature > סְקַף

  • 12 רבץ

    רָבַץ(b. h.; cmp. רבע) to lie down, esp. to break down under a load. B. Mets.33a, v. רַבְצָן.Part. pass. רָבוּץ; f. רְבוּצָה a) lying. Y.B. Kam.VII, end, 6a שמא ראוהור׳ perhaps they saw him in the act of slaughtering after the ox was laid down, opp. ראוהו מושך they saw him pull the ox into the woods to kill him. Y.Naz.V, 54c ר׳ lying, opp. עומד. Ab. Zar.54a; Ḥull.40a היתה …ר׳וכ׳ if his neighbors beast was laid down before an idol (to be sacrificed). Y.R. Hash. II, beg. 57d ראיתיור׳ ביןוכ׳ I saw it (the moon, like an animal) lying between two rocks; Tosef. ib. I, 15 רוֹבֵץ; Bab. ib. 22b. Num. R. s. 1, beg., v. infra.b) horizontal. Lev. R. s. 14 בהמה …ר׳וכ׳ the quadruped walks with her body in a horizontal position, … but woman walks erect; Yalk. Lev. 546; Tanḥ. Thazr. 3 הבהמה … והולדר׳וכ׳ the animal walks and her embryo lies horizontally, opp. זקוף. Pi. רִיבֵּץ 1) (cmp. רְבִיעָה) to irrigate by sprinkling, contrad. to השקה. Y.Peah V, 19a top; Tosef. ib. II, 20 המְרַבֵּץ את שדהווכ׳ (ed. Zuck. המַרְבִּיץ) if one irrigates his field, before the poor have entered it. Shebi. II, 10 מְרַבְּצִין בעפר לבן Y. ed. (Mish. a. Bab. ed. מַרְבִּיצִין) you may (in the Sabbatical year) irrigate ‘blank soil (a vegetable or grain field, v. לָבָן); Y. ib. 34b; Y.M. Kat. I, 80c; Bab. ib. 6b מרביצין שדהוכ׳. Tosef. ib. I, 2 מרצפין (corr. acc.); a. e.Esp. to sprinkle (a floor in order to lay the dust). Snh.VII, 6 המכבד והמרבץ he who sweeps or sprinkles (before an idol); Yalk. Ex. 348 והמרביץ. Y.Sabb.II, end, 5c; Bab. ib. 95a מְרַבֶּצֶת ביתהוכ׳ may contrive to sprinkle her room on the Sabbath. Ib. הרוצה לרַבֵּץוכ׳ he who desires to sprinkle Y.Ber.VI, 10d, v. אֲלוּנְטִית II; a. fr.Tosef.Ab. Zar. IV (V), 11 ולא רִיבַּצְתִּי עליהםוכ׳ I sprinkled no liquids on them (the herbs, to keep them fresh). 2) (with תורה) to spread the Law, to teach. Y.Keth.XII, 35a ר׳ … יותרוכ׳ he spread the Law more (has had more pupils) than thou; Y.Kil.IX, 32b bot. B. Mets.85b לא רִיבַּצְתָּ, v. פִּלְפֵּל. Tem.16a (play on י̇ע̇ב̇ץ̇, v. יַעְבֵּץ) שי̇ע̇ץ וריב̇ץ̇וכ׳ he (Othniel) gave advice and taught the Law in Israel. M. Kat. 25a; a. fr. Hif. הִרְבִּיץ 1) to sprinkle, v. supra. Pesik. Par., p. 40b>; Pesik. R. s. 14; Tanḥ. Ḥuck. 6 ומַרְבִּיצִין עליווכ׳ and they sprinkle water upon him, v. תְּזָוִית. 2) to cause to lie down. Pesik. R. s. 3 נפל … והִרְבִּיצָםוכ׳ he fell upon his face, and made them (his sons) lie down on their faces, and prayed. Gen. R. s. 41; s. 69, a. e., v. פְּלַטְיָא II h. Num. R. s. 1 (expl. ויסב, Ex. 13:18, cmp. סָבַב Hif.) שהִרְבִּיצָם … רבוציןוכ׳ he made them recline (at meals) like kings lying on their couches. Ib. הִרְבַּצְתִּיוכ׳, v. סִיגְמָטִין; Tanḥ. Bmidbar 2; a. e. Hithpa. הִתְרַבֵּץ to be besprinkled. Sabb. l. c. ונמצא … מִתְרַבֵּץ מאליו and thus the room is sprinkled of itself.

    Jewish literature > רבץ

  • 13 רָבַץ

    רָבַץ(b. h.; cmp. רבע) to lie down, esp. to break down under a load. B. Mets.33a, v. רַבְצָן.Part. pass. רָבוּץ; f. רְבוּצָה a) lying. Y.B. Kam.VII, end, 6a שמא ראוהור׳ perhaps they saw him in the act of slaughtering after the ox was laid down, opp. ראוהו מושך they saw him pull the ox into the woods to kill him. Y.Naz.V, 54c ר׳ lying, opp. עומד. Ab. Zar.54a; Ḥull.40a היתה …ר׳וכ׳ if his neighbors beast was laid down before an idol (to be sacrificed). Y.R. Hash. II, beg. 57d ראיתיור׳ ביןוכ׳ I saw it (the moon, like an animal) lying between two rocks; Tosef. ib. I, 15 רוֹבֵץ; Bab. ib. 22b. Num. R. s. 1, beg., v. infra.b) horizontal. Lev. R. s. 14 בהמה …ר׳וכ׳ the quadruped walks with her body in a horizontal position, … but woman walks erect; Yalk. Lev. 546; Tanḥ. Thazr. 3 הבהמה … והולדר׳וכ׳ the animal walks and her embryo lies horizontally, opp. זקוף. Pi. רִיבֵּץ 1) (cmp. רְבִיעָה) to irrigate by sprinkling, contrad. to השקה. Y.Peah V, 19a top; Tosef. ib. II, 20 המְרַבֵּץ את שדהווכ׳ (ed. Zuck. המַרְבִּיץ) if one irrigates his field, before the poor have entered it. Shebi. II, 10 מְרַבְּצִין בעפר לבן Y. ed. (Mish. a. Bab. ed. מַרְבִּיצִין) you may (in the Sabbatical year) irrigate ‘blank soil (a vegetable or grain field, v. לָבָן); Y. ib. 34b; Y.M. Kat. I, 80c; Bab. ib. 6b מרביצין שדהוכ׳. Tosef. ib. I, 2 מרצפין (corr. acc.); a. e.Esp. to sprinkle (a floor in order to lay the dust). Snh.VII, 6 המכבד והמרבץ he who sweeps or sprinkles (before an idol); Yalk. Ex. 348 והמרביץ. Y.Sabb.II, end, 5c; Bab. ib. 95a מְרַבֶּצֶת ביתהוכ׳ may contrive to sprinkle her room on the Sabbath. Ib. הרוצה לרַבֵּץוכ׳ he who desires to sprinkle Y.Ber.VI, 10d, v. אֲלוּנְטִית II; a. fr.Tosef.Ab. Zar. IV (V), 11 ולא רִיבַּצְתִּי עליהםוכ׳ I sprinkled no liquids on them (the herbs, to keep them fresh). 2) (with תורה) to spread the Law, to teach. Y.Keth.XII, 35a ר׳ … יותרוכ׳ he spread the Law more (has had more pupils) than thou; Y.Kil.IX, 32b bot. B. Mets.85b לא רִיבַּצְתָּ, v. פִּלְפֵּל. Tem.16a (play on י̇ע̇ב̇ץ̇, v. יַעְבֵּץ) שי̇ע̇ץ וריב̇ץ̇וכ׳ he (Othniel) gave advice and taught the Law in Israel. M. Kat. 25a; a. fr. Hif. הִרְבִּיץ 1) to sprinkle, v. supra. Pesik. Par., p. 40b>; Pesik. R. s. 14; Tanḥ. Ḥuck. 6 ומַרְבִּיצִין עליווכ׳ and they sprinkle water upon him, v. תְּזָוִית. 2) to cause to lie down. Pesik. R. s. 3 נפל … והִרְבִּיצָםוכ׳ he fell upon his face, and made them (his sons) lie down on their faces, and prayed. Gen. R. s. 41; s. 69, a. e., v. פְּלַטְיָא II h. Num. R. s. 1 (expl. ויסב, Ex. 13:18, cmp. סָבַב Hif.) שהִרְבִּיצָם … רבוציןוכ׳ he made them recline (at meals) like kings lying on their couches. Ib. הִרְבַּצְתִּיוכ׳, v. סִיגְמָטִין; Tanḥ. Bmidbar 2; a. e. Hithpa. הִתְרַבֵּץ to be besprinkled. Sabb. l. c. ונמצא … מִתְרַבֵּץ מאליו and thus the room is sprinkled of itself.

    Jewish literature > רָבַץ

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