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  • 1 βατταλογέω

    βατταλογέω (βαττολογέω v.l.; s. Rdm. 44; Mlt-H. 272) 1 aor. subj. βατταλογήσω onomatopoetic word; to speak in a way that images the kind of speech pattern of one who stammers, use the same words again and again, speak without thinking (explained by πολυλογία) Mt 6:7; Lk 11:2 D. Except for writers dependent on the NT the word has been found only in Vi. Aesopi W 109, where Perry notes the v.l. βατολογέω for βαττολογέω (it is missing in the corresp. place ed. Eberhard I c. 26 p. 289, 9. But Vi. Aesopi G 50 P. has the noun βαττολογία=foolish talk, but in a different context), and in Simplicius (c. 530 A.D.), Comm. in Epict. p. 91, 23 in the spelling βαττολογέω=‘prate’. It is perh. a hybrid form, rendering Aram. אמר בטלהא=‘talk idly’ (B-D-F §40). Differently FBussby, ET 76, ’64, 26.—S. DELG s.v. βατταρίζω for discussion of this type of word. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > βατταλογέω

  • 2 δόξα

    δόξα, ης, ἡ (s. δοξάζω; in var. mngs. Hom.+; in Ath. ‘meaning’). In many of the passages in our lit. the OT and Gr-Rom. perceptions of dependence of fame and honor on extraordinary performance deserve further exploration. SIG 456, 15 is typical: concern for others leads to enhancement of one’s δόξα or reputation. The Common Gk. usage of δ. in sense of ‘notion, opinion’ is not found in the NT.
    ① the condition of being bright or shining, brightness, splendor, radiance (a distinctive aspect of Hb. כָּבוֹד).
    ⓐ of physical phenomena (PGM 13, 189 τὴν δόξαν τοῦ φωτός, cp. 298ff. On this Rtzst., Mysterienrel.3 357ff, also 314 δόξα ἐκ τ. πυρός [cp. Just., D. 128]; 315 φῶς κ. δόξαν θεῖαν [=Cleopatra 150]; LXX; TestJob 43:6 τῆ λαμπάδα αὐτοῦ) οὐκ ἐνέβλεπον ἀπὸ τῆς δ. τοῦ φωτός I could not see because of the brightness of the light Ac 22:11; ὁρᾶν τὴν δ. see the radiance Lk 9:32; cp. vs. 31. Everything in heaven has this radiance: the radiant bodies in the sky 1 Cor 15:40f (cp. PGM 13, 64 σὺ ἔδωκας ἡλίῳ τὴν δόξαν κ. δύναμιν; 448; Sir 43:9, 12; 50:7).
    ⓑ of humans involved in transcendent circumstances, and also transcendent beings: cherubim (Sir 49:8; Ezk 10:4) Hb 9:5; angels Lk 2:9; Rv 18:1. Esp. of God’s self (Ex 24:17; 40:34; Num 14:10; Bar 5:9 τὸ φῶς τῆς δόξης αὐτου; Tob 12:15; 13:16 BA; 2 Macc 2:8; SibOr 5, 427) ὁ θεὸς τῆς δ. (En 25:7) Ac 7:2 (Ps 28:3); cp. J 12:41 (Is 6:1); Ac 7:55; 2 Th 1:9; 2 Pt 1:17b; Rv 15:8; 19:1; 21:11, 23. ὁ πατὴρ τῆς δ. Eph 1:17; βασιλεὺς τῆς δ. AcPl BMM verso 24 and 26. But also of those who appear before God: Moses 2 Cor 3:7–11, 18 (Just., D. 127, 3; cp. Ἀδὰμ τῆς δ. θεοῦ ἐγυμνώθη GrBar 4:16); Christians in the next life 1 Cor 15:43; Col 3:4. The δόξα τοῦ θεοῦ as it relates to the final judgment Ro 3:23; 5:2 (but s. 3); Jesus himself has a σῶμα τῆς δ. radiant, glorious body Phil 3:21; cp. 2 Cl 17:5. Christ is the κύριος τ. δόξης 1 Cor 2:8 (cp. En 22:14; 27:3, 5; 36:4; 40:3 of God; PGM 7, 713 κύριοι δόξης of deities).—The concept has been widened to denote the glory, majesty, sublimity of God in general (PGM 4, 1202 ἐφώνησά σου τ. ἀνυπέρβλητον δόξαν; Orig., C. Cels. 4, 1, 24 οἰκοδομεῖν … ναὸν δόξης θεοῦ) ἀλλάσσειν τὴν δ. τοῦ θεοῦ exchange the majesty of God Ro 1:23; κατενώπιον τῆς δόξης αὐτοῦ Jd 24 (cp. En 104:1)=before himself. Christ was raised fr. the dead διὰ τῆς δ. τοῦ πατρός by the majesty (here, as in J 2:11, the thought of power, might is also present; cp. Rtzst., Mysterienrel.3 344, 359 and PGM 4, 1650 δὸς δόξαν καὶ χάριν τῷ φυλακτηρίῳ τούτῳ; Wsd 9:11 φυλάξει με ἐν τ. δόξῃ; Philo, Spec. Leg. 1, 45.—JVogel, Het sanscrit woord tejas [=gloedvuur] in de beteekenis van magische Kracht 1930) of the Father Ro 6:4; cp. Mt 16:27; Mk 8:38; AcPl Ha 10, 9; ὄψῃ τὴν δ. τοῦ θεοῦ J 11:40; κράτος τῆς δ. majestic power Col 1:11; πλοῦτος τῆς δ. the wealth of his glory Ro 9:23; Eph 1:18; cp. Eph 3:16; Phil 4:19; Col 1:27; δ. τῆς χάριτος (PGM 4, 1650, s. above) Eph 1:6; w. ἀρετή 2 Pt 1:3 (τῆς ἐπʼ ἀρετῇ καὶ δόξῃ διαλήψεως, ins at Aphrodisias II, 14: ZPE 8, ’71, 186); ἀπαύγασμα τῆς δ. Hb 1:3; τὴν ἐπιφάνειαν τῆς δ. τοῦ μεγάλου θεοῦ Tit 2:13. Some would classify Ro 2:7, 10 here, but these and related pass. w. the formulation δόξα καὶ τιμή prob. are better placed in 3 below because of their focus on honor and prestige. Doxol. σοῦ ἐστιν ἡ δ. εἰς τ. αἰῶνας, ἀμήν (Odes 12:15 [Prayer of Manasseh]) Mt 6:13 v.l.; AcPl Ha 2, 33; εἰς ἔπαινον τῆς δ. αὐτοῦ Eph 1:12, 14; cp. 1:6.—1 Th 2:12; 1 Pt 5:10. Pl. Hv 1, 3, 3. κατὰ τὸ εὐαγγέλιον τῆς δ. τοῦ μακαρίου θεοῦ 1 Ti 1:11. Transferred to Christ: Mt 19:28; 24:30; 25:31; Mk 10:37; 13:26; Lk 9:26; 21:27; J 1:14; 2:11; Js 2:1 (AMeyer, D. Rätsel d. Js 1930, 118ff); B 12:7; AcPl Ha 7:7. τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δ. τοῦ χριστοῦ the news that shines with the greatness of Christ 2 Cor 4:4; cp. 4:6 (cp. Just., A I, 51, 8 παραγίνεσθαι μετὰ δόξης μέλλει). Of Christ’s prestige promoted by Paul’s associates 2 Cor 8:23 (but s. d and 3 below).
    ⓒ The state of being in the next life is thus described as participation in the radiance or glory
    α. w. ref. to Christ: εἰσελθεῖν εἰς τὴν δ. αὐτοῦ enter into his glory Lk 24:26 (βασιλείαν P75 first hand); ἀνελήμφθη ἐν δ. 1 Ti 3:16; cp. τὰς μετὰ ταῦτα δ.1 Pt 1:11 (but s. β below; pl. because of the παθήματα; cp. also Wsd 18:24; Isocr. 4, 51; POslo 85, 13 [III A.D.]), 21. ἐν τῇ ἀποκαλύψει τῆς δ. αὐτοῦ 4:13. Also of Christ’s preëxistence: J 17:5, 22, 24.
    β. w. ref. to his followers (cp. Da 12:13; Herm. Wr. 10, 7): Ro 8:18, 21; 1 Cor 2:7; 2 Cor 4:17; 1 Th 2:12; 2 Th 2:14; 2 Ti 2:10; Hb 2:10; 1 Pt 5:1, 4 (στέφανος τ. δόξης; on this expr. cp. Jer 13:18; TestBenj 4:1); εἰς … δ. καὶ τιμὴν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ 1 Pt 1:7 (perh. 1:11 belongs here, in ref. to sufferings that are endured in behalf of Christ). πνεῦμα τῆς δ. w. πν. τοῦ θεοῦ 4:14. ἵνα πνευματικὴν καὶ ἄφθαρτον τῆς δικαιοσύνης δόξαν κληρονομήσωσιν ending of Mk 16:14 v.l. (Freer ms. ln. 11f) (Cleopatra 146f ἐνέδυσεν αὐτοὺς θείαν δόξαν πνευματικήν); ἥτις ἐστὶν δ. ὑμῶν (my troubles) promote your glory Eph 3:13 (s. MDibelius, comm. on Col 1:24ff) τόπος τῆς δ.=the hereafter 1 Cl 5:4.
    ⓓ of reflected radiance reflection ἀνὴρ … εἰκὼν καὶ δόξα θεοῦ man (as distinguished from woman) is the image and reflection of God 1 Cor 11:7 (perh. this thought finds expression Ro 3:23; 5:2, but s. 3, below); also γυνὴ δόξα ἀνδρός ibid. (cp. the formal similarity but difft. mng. in the Jewish ins in Lietzmann comm. ad loc.: ἡ δόξα Σωφρονίου Λούκιλλα εὐλογημένη; s. also AFeuillet, RB 81, ’74, 161–82). Some interpret δ. Χριστοῦ 2 Cor 8:23 in ref. to Paul’s associates (but s. 1b).
    ② a state of being magnificent, greatness, splendor, anything that catches the eye (1 Esdr 6:9; 1 Macc 10:60, 86; 2 Macc 5:20): fine clothing (Sir 6:31; 27:8; 45:7; 50:11) of a king Mt 6:29; Lk 12:27; of royal splendor gener. (Bar 5:6; 1 Macc 10:58; Jos., Ant. 8, 166) Mt 4:8; Lk 4:6; Rv 21:24, 26. Gener. of human splendor of any sort 1 Pt 1:24 (Is 40:6).
    ③ honor as enhancement or recognition of status or performance, fame, recognition, renown, honor, prestige (s. s.v. ἀγαθός and δικαιο-entries; Diod S 15, 61, 5 abs. δόξα= good reputation; Appian, Bell. Civ. 2, 89 §376 δ. ἀγαθή good reputation, esteem; Polyaenus 8 Prooem. δόξα ἀθάνατος=eternal renown; Herm. Wr. 14, 7; PsSol 1:4; 17:6; Jos., Ant. 4, 14, Vi. 274; Just., A II, 10, 8 δόξης … καταφρονήσαντος) of public approbation (cp. Orig., C. Cels. 7, 24, 1; Did., Gen. 238, 25) ἐνώπιον πάντων τῶν συνανακειμένων σοι Lk 14:10; δ. λαμβάνειν (En 99:1; Diog. L. 9, 37 of Democr. οὐκ ἐκ τόπου δόξαν λαβεῖν βουλόμενος) J 5:41, 44a al.; sim. of God Rv 4:11 and the Lamb 5:12 receiving honor. J 8:54 (=make high claims for myself); 12:43a (cp. 8:50); Ro 9:4; 2 Cor 6:8 (opp. ἀτιμία); 1 Th 2:6; 1 Cl 3:1; B 19:3; Hv 1, 1, 8. Gener. γυνὴ … ἐὰν κομᾷ, δόξα αὐτῇ ἐστιν, i.e. she enjoys a favorable reputation 1 Cor 11:15 (opp. ἀτιμία). Oxymoron ὧν … ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν whose prestige is in their disgrace Phil 3:19. Of enhancement of divine prestige as an objective J 7:18; Lazarus’ illness redounds to God’s honor 11:4; Ro 15:7. Of divine approbation of pers. δ. τοῦ θεοῦ J 5:44b; 12:43b (cp. 1QH 17:15; 1QS 4:23); Ro 3:23; 5:2. Here also belong pass. w. the form δὸξα καὶ τιμή / τιμὴ καὶ δόξα (LXX; ins, e.g. OGI 223, 12; 244, 19f; 763, 37; Welles 42, 6; also PGM 4, 1616f δὸς δ. καὶ τιμὴν κ. χάριν; Just., D. 42, 1) Ro 2:7, 10; 1 Ti 1:17; Hb 2:7, 9 (Ps 8:6); cp. 3:3; 1 Pt 1:7; 2 Pt 1:17; Rv 4:9, 11; 5:12, 13; 21:26. Of pers. who bestow renown through their excellence: of Jesus Lk 2:32 (cp. Ro 9:4); of Paul’s epistolary recipients ὑμεῖς ἡ δ. ἡμῶν you bring us renown 1 Th 2:20 (cp. the Jewish ins in Lietzmann, 1d above: Loucilla brings renown to Sophronius).—Israel’s liturgy furnishes the pattern for the liturg. formula δ. θεῷ praise is (BWeiss; HHoltzmann; Harnack; Zahn; EKlostermann; ASchlatter; Rengstorf) or be (Weizsäcker; JWeiss; OHoltzmann) to God Lk 2:14. Cp. 19:38; Ro 11:36; 16:27; Gal 1:5; Eph 3:21; Phil 4:20; 2 Ti 4:18 (perh. Christ as referent); Hb 13:21; 1 Pt 4:11; 1 Cl 20:12; 50:7 al.; τιμὴ καὶ δ. 1 Ti 1:17 (s. also above as extra-biblical formulation, esp. OGI 223, 12; 244, 19f; 763, 37); cp. Jd 25 v.l.; Rv 5:13; 7:12. Doxologies to Christ 2 Pt 3:18; Rv 1:6; εἰς (τὴν) δ. (τοῦ) θεοῦ to the praise of God Ro 15:7; 1 Cor 10:31; 2 Cor 4:15; Phil 1:11; 2:11; cp. Ro 3:7. Also πρὸ δ. 2 Cor 1:20; πρὸ τὴν αὐτοῦ τοῦ κυρίου (Christ) δ. 8:19. Hence the expr. δ. διδόναι τῷ θεῷ praise God (Bar 2:17f; 1 Esdr 9:8; 4 Macc 1:12): in thanksgiving Lk 17:18; Rv 19:7; as a form of relig. devotion: Ac 12:23; Ro 4:20; Rv 4:9; 11:13; 14:7; 16:9; as an adjuration δὸς δ. τῷ θεῷ give God the praise by telling the truth J 9:24.—GBoobyer, ‘Thanksgiving’ and the ‘Glory of God’ in Paul, diss. Leipzig 1929; LChampion, Benedictions and Doxologies in the Epistles of Paul ’35; MPamment, The Meaning of δόξα in the Fourth Gospel: ZNW 74, ’83, 12–16, God’s glory is manifested through the gift of Jesus’ voluntary self-surrender on the cross.
    ④ a transcendent being deserving of honor, majestic being, by metonymy (cp. Diod S 15, 58, 1 of citizens who stood out from among all others in ἐξουσίαι καὶ δόξαι=offices and honors) of angelic beings (s. Philo, Spec. Leg. 1, 45; PGM 1, 199) δόξαι majestic (heavenly) beings Jd 8; 2 Pt 2:10 (s. also Ex 15:11 LXX; TestJud 25:2 αἱ δυνάμεις τ. δόξης. Also the magical text in Rtzst., Poim. p. 28 [VI 17] χαιρέτωσάν σου αἱ δόξαι (practically = δυνάμει) εἰς αἰῶνα, κύριε). Cp. JSickenberger, Engelsoder Teufelslästerer? Festschrift zur Jahrhundertfeier d. Univers. Breslau 1911, 621ff. The mng. majesties and by metonymy illustrious persons is also prob.—On the whole word Rtzst., Mysterienrel.3 289; 314f; 344; 355ff; AvGall, D. Herrlichkeit Gottes 1900; IAbrahams, The Glory of God 1925.—AForster, The Mng. of Δόξα in the Greek Bible: ATR 12, 1929/1930, 311ff; EOwen, Δόξα and Cognate Words: JTS 33, ’32, 139–50; 265–79; CMohrmann, Note sur doxa: ADebrunner Festschr. ’54, 321–28; LBrockington, LXX Background to the NT Use of δ., Studies in the Gospels in memory of RLightfoot ’55, 1–8.—HBöhlig, D. Geisteskultur v. Tarsos 1913, 97ff; GWetter, D. Verherrlichung im Joh.-ev.: Beitr. z. Rel.-wiss. II 1915, 32–113, Phos 1915; RLloyd, The Word ‘Glory’ in the Fourth Gospel: ET 43, ’32, 546–48; BBotte, La gloire du Christ dans l’Evangile de S. Jean: Quest. liturgiques 12, 1927, 65ff; HPass, The Glory of the Father; a Study in St John 13–17, ’35; WThüsing, Die Erhöhung u. Verherrlichung Jesu im J, ’60.—GKittel, D. Rel. gesch. u. d. Urchristentum ’32, 82ff; JSchneider, Doxa ’32; HKittel, D. Herrlichkeit Gottes ’34; MGreindl, Κλεος, Κυδος, Ευχος, Τιμη, Φατις, Δοξα, diss. Munich ’38; AVermeulen, Semantic Development of Gloria in Early-Christian Latin ’56.—RAC IV 210–16; XI 196–225.—B. 1144f. DELG s.v. δοκάω etc. II p. 291. Schmidt, Syn. I 321–28, s. δοκέω. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > δόξα

  • 3 πνέω

    Grammatical information: v.
    Meaning: `to blow, to breathe, to respire, to smell'.
    Other forms: ep. πνείω (metr. length.), aor. πνεῦσαι (Il.), ipv. ἄμπνυε, midd. -ῡτο, -ύ̄( ν)θη (Hom.), fut. πνεύ-σομαι (IA.). - σοῦμαι (Ar., Arist.), - σω (hell.), perf. πέπνευκα (Att.), pass. πνευσ-θῆναι (Thphr.), - θήσομαι (Aret.).
    Compounds: Very often w. prefix, e.g. ἀνα-, ἀπο-, εἰσ-, ἐκ-, ἐν-, ἐπι-, προσ-.
    Derivatives: 1. πνοή, Dor. πνο(ι)ά, ep. πνοιή (- οι- metr. condit. after πνείω, Risch 119; on other explanations, which are not to be preferred, Scheller Oxytonierung 83 n. 2 w. lit.) f. `wind, breeze, breath' (Il.); ἀνα-, δια-, ἐκ-πνέω etc. etc.; very often as 2. member, e.g. ἡδύ- ( ἁδύ-)πνοος, - πνους `with a pleasant wind, breath' (Pi., S., E.), ἐπί-πνοος, - πνους `inspired' with ἐπίπνο-ια f. `inspiration' (A., Pl.); - πνοια also beside - πνοή in ἀνά-, ἀπό-, διά- πνέω a.o.; here ἀναπνο-ϊκος `concerning breathing' (Ptol.). 2. πνεῦμα ( ἄμ-, πρόσ- πνέω) n. `wind, breeze, breath, ghost' (Pi., IA.) with πνευμά-τιον (hell.), - τικός `concerning the wind etc.' (Arist.; on the further life (Nachleben) in the westeur. languages. Chantraine Studii clasice 2, 70f.), - τιος `bringing wind' (Arat.), - τώδης `wind-, breathlike of nature, windy' (Hp., Arist.), - τίας m. `asthmatic' (Hp.) with - τιάω `to gasp' (sch.); - τόω, - τόομαι `to blow up, to (cause to) vaporize' (Anaxipp., Arist.) with - τωσις, - τωτικός; - τίζω ( ἀπο-) `to fan by blowing' (Antig., H.) with - τισμός. 3. πνεῦσις f. `blowing', more usu. the compp., e.g. ἀνάπνευ-σις `to breathe again, to inhale, respite' (Il.). 4. With second. σ and τ-suffix as in ἄ-πνευσ-τος, - τί, - τία: πνευσ-τικός `belonging to breathing' (Gal.), more usu. ἀνα-πνέω (Arist.) a.o.; - τιάω `to gasp' (Hp., Arist.). 5. εἴσπν-ηλος, - ήλας `loving, lover' (Call., Theoc., EM), from εἰσ-πνέω `to inspire (love)' with analog. - ηλος; cf. Chantraine Form. 242.
    Origin: IE [Indo-European] [838] * pneu- `breathe, cough, clow, smell'
    Etymology: The regular structure of the above forms is clearly the result of a generalising development, which will also have had zero grade formations as πνεῦσις, ἄπνευστος. Outside the general pattern there are only the isolated ep. forms ἄμ-πνυ-ε etc. `take breath' = `recover from', which may provide a bridge to the semantically slightly deviating but certainly belonging here πέ-πνυ-μαι, - μένος, `mentally active, animated, be sedate'; cf. Ruijgh L'élém. ach. 134 f. Not here prob. πινυ-τή, πινυτός a. cognates, which have only been connected on difficult assumptions; s.v. In any case ἄμπνυε, πέπνυ-μαι are not with Schulze Q. 322 ff. to be separated from πνέω. -- From other languages only some Germ. formations can be compared: OWNo. fnýsa `sniff', OE fnēosan `sneeze', which like πνευ- may contain an IE eu-diphthong; beside them there are however several variants, e.g. OWNo. fnasa, OHG fnehan, which show the unstable character of these orig. onomatop. words. Uncertain is the connection of Skt. abhi-knū́yate `be moist, sound, stink' (Dhātup., Lex.) with dissim. from * abhi-pn- (Mayrhofer s. knū́yate). -- The further analysis of πνέ(Ϝ)-ω in * p-ne-u-mi with nasal infix to the root pu- (assumption by Schwyzer 696 α after Pedersen IF 2, 314) is in the case of a word of this meaning hardly convincing. Further forms w. lit. in WP. 2, 85, Pok. 838f. Here also ποιπνύω; cf. also πνί̄γω.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πνέω

  • 4 στάθμη

    Grammatical information: f.
    Meaning: `directive, carpenter's line, finish-line, -cord, plumbline, rule, norm' (O 410).
    Compounds: ὑποστάθμη (: ὑπο- στῆναι) f. `sediment, lees, foundation' (Pl., Hp. a. o.).
    Derivatives: 1. σταθμ-άομαι (Ion. - έομαι), - άω, also m. δια-, ἐπι-, ἀντι-, `to measure (by the directive), to estimate, to gauge, to weigh' (Pi., IA.) with - ημα, - ησις, - ητικός (late). 2. - ίζω, also m. δια-, `id.' (Aq., Sm.). -- σταθμός m. `location, stable, farmstead, night lodgings, travel stage, day's march; pillar, post, jamb; balance, weight, heaviness' (Il.); pl. also - μά n. (after τάλαντα, ζυγά), to which sg. - όν `weight, balance' (IA.), poet. also `homestead, farmstead; jamb etc.' (trag. a.o.; Egli Heteroklisie 40f.). Compp., a.g. σταθμ-οῦχος m. `owner of goods etc.' (A. Fr. 226 = 376 M., Antiph., pap. a.o.), ἐπί-σταθμος m. `quartermaster' (Isoc.), `military quartered on another' (pap.; Mayser I: 3, 175); ναύ-σταθμον n. (Th.), second. - ος m. (Plb., D.S., Plu.) `anchorage, fleet-station, fleet'; prop. subst. adj. like βού-σταθμον (cf. on βούτυρον). From this 1. σταθμ-ίον n. `balance, weight' (hell. a. late); 2. - ικός `belonging to weighing' (Gal.); 3. - ώδης `rich in sediment' (Hp.; cf. ὑποστάθμη); 4. - ίζω, also w. δια-, συν- a. o. `to weigh' with - ισις f. `the weighing', - ιστής m. `weigher', - ιστί `by weight', - ιστικός `for weighing' (late); 5. - εύω, also w. κατα-, ἐπι-, `take up or have quarters etc.' with - εία f. (late).
    Origin: GR [a formation built with Greek elements]
    Etymology: Details on the meaning of στάθμη and σταθμός Jüthner Έπιτύμβιον Swoboda 107ff., Havers Glotta 25, 101ff., Holt Glotta 27, 194, Kieckers IF 38, 209f. On στάθμη: σταθμός cf. δέσμη: δεσμός and other word-pairs in Porzig Satzinhalte 283 f.; formation as βα-θμός, Arc. etc. θε-θμός (s. θεσμός), ῥυ-θμός etc. A θ appears also in εὑ-σταθής `standing firm, quiet' (Ion. hell. a. late since Il.), which has prob. been built on the aor. ἐστάθην (Risch 75). The synonymous and later attested σταθερός (A. Fr. 276 = 479 M. etc.) may have been built after the pattern of ἀ-φαν-ής: φαν-ερός a. o. Cf. Schwyzer 492 n. 12, 513 and Benveniste Origines 193 a. 200f. -- Further s. ἵστημι.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > στάθμη

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  • pattern box — Pattern Pat tern, n. [OE. patron, F. patron, a patron, also, a pattern. See {Patron}.] 1. Anything proposed for imitation; an archetype; an exemplar; that which is to be, or is worthy to be, copied or imitated; as, a pattern of a machine. [1913… …   The Collaborative International Dictionary of English

  • Pattern card — Pattern Pat tern, n. [OE. patron, F. patron, a patron, also, a pattern. See {Patron}.] 1. Anything proposed for imitation; an archetype; an exemplar; that which is to be, or is worthy to be, copied or imitated; as, a pattern of a machine. [1913… …   The Collaborative International Dictionary of English

  • pattern chain — Pattern Pat tern, n. [OE. patron, F. patron, a patron, also, a pattern. See {Patron}.] 1. Anything proposed for imitation; an archetype; an exemplar; that which is to be, or is worthy to be, copied or imitated; as, a pattern of a machine. [1913… …   The Collaborative International Dictionary of English

  • pattern cylinder — Pattern Pat tern, n. [OE. patron, F. patron, a patron, also, a pattern. See {Patron}.] 1. Anything proposed for imitation; an archetype; an exemplar; that which is to be, or is worthy to be, copied or imitated; as, a pattern of a machine. [1913… …   The Collaborative International Dictionary of English

  • Pattern reader — Pattern Pat tern, n. [OE. patron, F. patron, a patron, also, a pattern. See {Patron}.] 1. Anything proposed for imitation; an archetype; an exemplar; that which is to be, or is worthy to be, copied or imitated; as, a pattern of a machine. [1913… …   The Collaborative International Dictionary of English

  • Pattern wheel — Pattern Pat tern, n. [OE. patron, F. patron, a patron, also, a pattern. See {Patron}.] 1. Anything proposed for imitation; an archetype; an exemplar; that which is to be, or is worthy to be, copied or imitated; as, a pattern of a machine. [1913… …   The Collaborative International Dictionary of English

  • Word usage — is how a word, phrase, or concept is used in a language. Lexicographers gather samples of written or spoken instances where a word is used and analyze them to determine patterns of regional or social usage as well as meaning. A word, for example… …   Wikipedia

  • Word painting — (also known as tone painting or text painting) is the musical technique of having the music mimic the literal meaning of a song. For example, ascending scales would accompany lyrics about going up; slow, dark music would accompany lyrics about… …   Wikipedia

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