paths

שְׁבִילm. (b. h.; שבל, Shaf. of יָבַל) path. Peah II, 1 ש׳ הרבים a public path through fields; ש׳ היחיד a private path, contrad. to דרך. Ex. R. s. 25 ב״וד עושה לו ש׳ בדרך שמא … ש׳ בים a human being makes himself a path on trodden ground, can he make himself a path in the sea?; a. fr.pl. שְׁבִילִים, שְׁבִילִין. B. Kam.81a ומהלכים בשְׁבִילֵי הרשותוכ׳ it is allowed to walk on private paths (through fields) until the second rainfall (v. רְבִיעָה); Taan.6b; Tosef.Shebi.VII, 18 ש׳ שבשדות. Lev. R. s. 4 היו לפניו שני ש׳וכ׳ if a person had before him two paths, one smooth Y. Ḥag.II, 77a bot. התורה הזו דומה לשני ש׳וכ׳ the Torah is like two paths, the one of fire, the other of snow Tanḥ. Trumah 8 (ref. to Prov. 5:6) שְׁבִילֶיהָ של תורהוכ׳ the paths of the Torah and its sections; a. e.Naz.8b מנין שבילי שמיטה Var. (v. Rashi) as many as the field paths in the Sabbatical year (ed. שבלי).בִּשְׁבִיל on account of, for the sake of; because. Ber.58a בִּשְׁבִילִי for my sake. Ib. בש׳ אשתו ובניו for his wife and children. Taan.20a בִּשְׁבִילְךָ for thy sake. Ib. b בִּשְׁבִילְכֶם for your sake. Sabb.II, 4 בש׳ שתהא מנטפת in order that it may drip. Ib. 5 בש׳ החולה שישן for the sake of a patient, that he may sleep. Succ.29a בש׳ ארבעה דברים for four reasons. Sot.46b בש׳ שכנעניוכ׳ because this Canaanite showed the way with his finger. Num. R. s. 36> שלחה בש׳וכ׳ she sent for R. J.; a. v. fr.

שְׁבִילm. (b. h.; שבל, Shaf. of יָבַל) path. Peah II, 1 ש׳ הרבים a public path through fields; ש׳ היחיד a private path, contrad. to דרך. Ex. R. s. 25 ב״וד עושה לו ש׳ בדרך שמא … ש׳ בים a human being makes himself a path on trodden ground, can he make himself a path in the sea?; a. fr.pl. שְׁבִילִים, שְׁבִילִין. B. Kam.81a ומהלכים בשְׁבִילֵי הרשותוכ׳ it is allowed to walk on private paths (through fields) until the second rainfall (v. רְבִיעָה); Taan.6b; Tosef.Shebi.VII, 18 ש׳ שבשדות. Lev. R. s. 4 היו לפניו שני ש׳וכ׳ if a person had before him two paths, one smooth Y. Ḥag.II, 77a bot. התורה הזו דומה לשני ש׳וכ׳ the Torah is like two paths, the one of fire, the other of snow Tanḥ. Trumah 8 (ref. to Prov. 5:6) שְׁבִילֶיהָ של תורהוכ׳ the paths of the Torah and its sections; a. e.Naz.8b מנין שבילי שמיטה Var. (v. Rashi) as many as the field paths in the Sabbatical year (ed. שבלי).בִּשְׁבִיל on account of, for the sake of; because. Ber.58a בִּשְׁבִילִי for my sake. Ib. בש׳ אשתו ובניו for his wife and children. Taan.20a בִּשְׁבִילְךָ for thy sake. Ib. b בִּשְׁבִילְכֶם for your sake. Sabb.II, 4 בש׳ שתהא מנטפת in order that it may drip. Ib. 5 בש׳ החולה שישן for the sake of a patient, that he may sleep. Succ.29a בש׳ ארבעה דברים for four reasons. Sot.46b בש׳ שכנעניוכ׳ because this Canaanite showed the way with his finger. Num. R. s. 36> שלחה בש׳וכ׳ she sent for R. J.; a. v. fr.

אִסְטְרָטָא, אִיסְטְ׳, אִסְטְרָטָהc. 1) (interchanging with אִסְרָטָא, סְיָטָא, trnsp. אסטרא; strata, sub. via, στρᾶτα S.) paved way, public road. Targ. Y. II Num. 20:17 … טה; a. fr.Y.Gitt.IV, beg.45c. Y.Snh.II, 20a top גו א׳וכ׳ on the road he heard Tosef.Sabb.X (XI) 1 sq. ( סרטא, אסרטא, Var. אסתרטא with ת). Ab. dR. N. XXVIII life is like לאיסטרטיאוכ׳ (read … טא) a public road running between two paths Koh. R. to VII, 7 הוינא עקים אִסְטְרָטִי I was bending my road, went out of my way.Pl. אִסְטְרָטַיָּא, (אִסְטַרְטַיָּא, incorr. אִסְטְרַטְיָא). Targ. Y. Num. 20:19.אִסְטְרָטִין usu. the city walks, promenades (between the colonnades). Y.Sabb.VI, 8a bot. הוו מטיילין בא׳ were promenading Y.Kil.IX, 32d top; Cant. R. to V, 13; Y.Keth.XII, 35b bot. אסטרין. (Deut. R. s. 3 אסטרטין, read אסטרטיגין. (In Targ. mostly אִסְרָטִין, אסטרין. 2) theatre. Pl. אִסְטְרָטָאֹות, v. אִסְטַרְיָא.

אִסְטְרָטָא, אִיסְטְ׳, אִסְטְרָטָהc. 1) (interchanging with אִסְרָטָא, סְיָטָא, trnsp. אסטרא; strata, sub. via, στρᾶτα S.) paved way, public road. Targ. Y. II Num. 20:17 … טה; a. fr.Y.Gitt.IV, beg.45c. Y.Snh.II, 20a top גו א׳וכ׳ on the road he heard Tosef.Sabb.X (XI) 1 sq. ( סרטא, אסרטא, Var. אסתרטא with ת). Ab. dR. N. XXVIII life is like לאיסטרטיאוכ׳ (read … טא) a public road running between two paths Koh. R. to VII, 7 הוינא עקים אִסְטְרָטִי I was bending my road, went out of my way.Pl. אִסְטְרָטַיָּא, (אִסְטַרְטַיָּא, incorr. אִסְטְרַטְיָא). Targ. Y. Num. 20:19.אִסְטְרָטִין usu. the city walks, promenades (between the colonnades). Y.Sabb.VI, 8a bot. הוו מטיילין בא׳ were promenading Y.Kil.IX, 32d top; Cant. R. to V, 13; Y.Keth.XII, 35b bot. אסטרין. (Deut. R. s. 3 אסטרטין, read אסטרטיגין. (In Targ. mostly אִסְרָטִין, אסטרין. 2) theatre. Pl. אִסְטְרָטָאֹות, v. אִסְטַרְיָא.

אִסְטְרָטָא, אִיסְטְ׳, אִסְטְרָטָהc. 1) (interchanging with אִסְרָטָא, סְיָטָא, trnsp. אסטרא; strata, sub. via, στρᾶτα S.) paved way, public road. Targ. Y. II Num. 20:17 … טה; a. fr.Y.Gitt.IV, beg.45c. Y.Snh.II, 20a top גו א׳וכ׳ on the road he heard Tosef.Sabb.X (XI) 1 sq. ( סרטא, אסרטא, Var. אסתרטא with ת). Ab. dR. N. XXVIII life is like לאיסטרטיאוכ׳ (read … טא) a public road running between two paths Koh. R. to VII, 7 הוינא עקים אִסְטְרָטִי I was bending my road, went out of my way.Pl. אִסְטְרָטַיָּא, (אִסְטַרְטַיָּא, incorr. אִסְטְרַטְיָא). Targ. Y. Num. 20:19.אִסְטְרָטִין usu. the city walks, promenades (between the colonnades). Y.Sabb.VI, 8a bot. הוו מטיילין בא׳ were promenading Y.Kil.IX, 32d top; Cant. R. to V, 13; Y.Keth.XII, 35b bot. אסטרין. (Deut. R. s. 3 אסטרטין, read אסטרטיגין. (In Targ. mostly אִסְרָטִין, אסטרין. 2) theatre. Pl. אִסְטְרָטָאֹות, v. אִסְטַרְיָא.

אִסְטְרָטָא, אִיסְטְ׳, אִסְטְרָטָהc. 1) (interchanging with אִסְרָטָא, סְיָטָא, trnsp. אסטרא; strata, sub. via, στρᾶτα S.) paved way, public road. Targ. Y. II Num. 20:17 … טה; a. fr.Y.Gitt.IV, beg.45c. Y.Snh.II, 20a top גו א׳וכ׳ on the road he heard Tosef.Sabb.X (XI) 1 sq. ( סרטא, אסרטא, Var. אסתרטא with ת). Ab. dR. N. XXVIII life is like לאיסטרטיאוכ׳ (read … טא) a public road running between two paths Koh. R. to VII, 7 הוינא עקים אִסְטְרָטִי I was bending my road, went out of my way.Pl. אִסְטְרָטַיָּא, (אִסְטַרְטַיָּא, incorr. אִסְטְרַטְיָא). Targ. Y. Num. 20:19.אִסְטְרָטִין usu. the city walks, promenades (between the colonnades). Y.Sabb.VI, 8a bot. הוו מטיילין בא׳ were promenading Y.Kil.IX, 32d top; Cant. R. to V, 13; Y.Keth.XII, 35b bot. אסטרין. (Deut. R. s. 3 אסטרטין, read אסטרטיגין. (In Targ. mostly אִסְרָטִין, אסטרין. 2) theatre. Pl. אִסְטְרָטָאֹות, v. אִסְטַרְיָא.

אִסְטְרָטָא, אִיסְטְ׳, אִסְטְרָטָהc. 1) (interchanging with אִסְרָטָא, סְיָטָא, trnsp. אסטרא; strata, sub. via, στρᾶτα S.) paved way, public road. Targ. Y. II Num. 20:17 … טה; a. fr.Y.Gitt.IV, beg.45c. Y.Snh.II, 20a top גו א׳וכ׳ on the road he heard Tosef.Sabb.X (XI) 1 sq. ( סרטא, אסרטא, Var. אסתרטא with ת). Ab. dR. N. XXVIII life is like לאיסטרטיאוכ׳ (read … טא) a public road running between two paths Koh. R. to VII, 7 הוינא עקים אִסְטְרָטִי I was bending my road, went out of my way.Pl. אִסְטְרָטַיָּא, (אִסְטַרְטַיָּא, incorr. אִסְטְרַטְיָא). Targ. Y. Num. 20:19.אִסְטְרָטִין usu. the city walks, promenades (between the colonnades). Y.Sabb.VI, 8a bot. הוו מטיילין בא׳ were promenading Y.Kil.IX, 32d top; Cant. R. to V, 13; Y.Keth.XII, 35b bot. אסטרין. (Deut. R. s. 3 אסטרטין, read אסטרטיגין. (In Targ. mostly אִסְרָטִין, אסטרין. 2) theatre. Pl. אִסְטְרָטָאֹות, v. אִסְטַרְיָא.

יָעַל (b. h.; cmp. עָלָה) to go up. Hif. הוֹעִיל to bring up, effect; to profit, accomplish. Y.Sot.VIII, 21c ולא הוֹעַלְתֶּם לעצמיכם כלום and you have profited nothing for yourselves; (Snh.90b העליתם בידכם); v. זוּף I. Erub.24b לחי מוֹעִילוכ׳ a post helps (has the effect of making the moving about on the Sabbath permitted) for all vineyard paths. Ib. 25a ה׳ it does good (it serves its purpose). Yoma 47a ולא הוֹעִילוּ and did not succeed (in obtaining distinction). Meg.6a אינו מועילוכ׳ will not succeed in business. Keth.10a מה הועילו חכמיםוכ׳ what have the scholars accomplished with their measure?; Gitt.17b, sq. Ib. 32b (if one said) גט זה לא יועיל this letter of divorce shall have no effect, contrad. to אינו מועיל has no effect. Ib. 57b תפלה שמוֹעֶלֶת a prayer which was efficacious. Ib. 65b (if he said, Write ye a letter of divorce and) הוֹעִילוּ לה make it of avail to her. B. Bath. 100a אין הילוך מוֹעִיל walking through the field (as a symbol of possession) has no legal effect. Ḥull.70b; a. fr.

נְהַרI ch. sam(נהרto break forth, shine), to shine. Targ. O. Gen. 44:3 (Y. נְהִיר). Targ. Job 18:5; a. fr.Taan.10a נְהוּר ענניוכ׳ when the clouds are bright, their waters are little. Pesik. Ekha, p. 123a> יִנְהוֹר דינאוכ׳ let justice shine before thee like this lamp; Yalk. Is. 258 יִנְהַר דיניוכ׳ let my case shine ; Sabb.116b נְהוֹר נהורךוכ׳ let thy light (wisdom) shine (prob. to be read: ינהור); a. fr.Part. pass. נְהִיר; f. נְהִירָא; pl. נְהִירִין; נְהִירָן a) bright, clear. Lev. R. s. 19 אולפני מה נ׳ באפי how my learning shines on my face (makes me look well); Yalk. Prov. 964 נרי באפוי (corr. acc.). Y.Sabb.VIII, beg.11a (נהירן) אפוי נהירין his looks were bright.Ber.58b נ׳ לי שביליוכ׳ the paths of the heavens (the courses of the heavenly bodies) are as clear (well-known) to me as the streets ; a. fr.b) knowing clearly, remembering. Y.Taan.I, 64a bot. נ׳ את כד הוינןוכ׳ dost thou remember when we were standing ?; Y.Meg.III, 74b bot. Y.Keth.V, 30a top נ׳ דהויתוןוכ׳ (insert את) dost thou remember that thou ? Y.Orl.II, 62c top (read:) נ׳ את דאמריתון אתוכ׳ dost thou remember that you, thyself and R J., said Y.Naz.V, end, 54b נ׳ הויניןוכ׳ we remember that an old man was here ; Y.Ber.VIII, 11b bot. נ׳ אנן; Gen. R. s. 91 נהרין אנן (corr. acc.); Koh. R. to VII, 11. Ḥull.54a ולא נְהִירַת ליהוכ׳ dost thou not remember (recognize) that student ? Ib. 93a נְהִירְנָא I remember. B. Bath.91b; a. fr.R. Hash. 34b כי נהירנא לך, v. נְחַר). Af. אַנְהַר, Pa. נַהר 1) to give light, shine; to illumine, brighten, make shine. Targ. O. Gen. 1:15 (Y. למְנַהֲרָא). Targ. Num. 6:25; a. fr.Y.Yoma III, beg.40b א׳ מְנַהֲרָא, v. בְּרַק I; Y.R. Hash. II, beg. 57d. Y.Taan.III, 66d bot. שמענן … והיא מְנַהֲרָה we hear that when he entered the Temple court, it used to shine; עאל ואַנְהָרַת he entered, and it shone. Cant. R. to V, 11 הוה מנהרא ליוכ׳ it (the Law) brightened my countenance by night. Sot.6a וא׳ לן עייניןוכ׳ and he enlightened our eyes (by evidence) from our Mishnah; a. fr. 2) to recall to memory, remember. Y.Peah III, 17d bot. וא׳ר׳ אימיוכ׳ whereupon R. I. recalled (that he had heard the same tradition), and rescinded his decision. Y.Kidd.I, 61a bot. א׳ ונפיקוכ׳ it struck him (that he had forgotten to hear his grandsons lesson), and he left the bath house ; a. e.Part. pass. מְנַהַר; pl. מְנַהֲרִין. Gen. R. s. 33 אתון … מְנַהֲרִין אנא מְנַהַר ליה you do not remember that poor man, I will remember him. Ithpe. אִתְנְהַר 1) to be brightened, enlightened. Targ. Y. Gen. 3:7. Targ. Ps. 34:6. 2) to come forth. Cant. R. to IV, 1 טורא דאִתְנַהַרְתּוּןוכ׳, v. גָּלַש.

נְהַרI ch. sam(נהרto break forth, shine), to shine. Targ. O. Gen. 44:3 (Y. נְהִיר). Targ. Job 18:5; a. fr.Taan.10a נְהוּר ענניוכ׳ when the clouds are bright, their waters are little. Pesik. Ekha, p. 123a> יִנְהוֹר דינאוכ׳ let justice shine before thee like this lamp; Yalk. Is. 258 יִנְהַר דיניוכ׳ let my case shine ; Sabb.116b נְהוֹר נהורךוכ׳ let thy light (wisdom) shine (prob. to be read: ינהור); a. fr.Part. pass. נְהִיר; f. נְהִירָא; pl. נְהִירִין; נְהִירָן a) bright, clear. Lev. R. s. 19 אולפני מה נ׳ באפי how my learning shines on my face (makes me look well); Yalk. Prov. 964 נרי באפוי (corr. acc.). Y.Sabb.VIII, beg.11a (נהירן) אפוי נהירין his looks were bright.Ber.58b נ׳ לי שביליוכ׳ the paths of the heavens (the courses of the heavenly bodies) are as clear (well-known) to me as the streets ; a. fr.b) knowing clearly, remembering. Y.Taan.I, 64a bot. נ׳ את כד הוינןוכ׳ dost thou remember when we were standing ?; Y.Meg.III, 74b bot. Y.Keth.V, 30a top נ׳ דהויתוןוכ׳ (insert את) dost thou remember that thou ? Y.Orl.II, 62c top (read:) נ׳ את דאמריתון אתוכ׳ dost thou remember that you, thyself and R J., said Y.Naz.V, end, 54b נ׳ הויניןוכ׳ we remember that an old man was here ; Y.Ber.VIII, 11b bot. נ׳ אנן; Gen. R. s. 91 נהרין אנן (corr. acc.); Koh. R. to VII, 11. Ḥull.54a ולא נְהִירַת ליהוכ׳ dost thou not remember (recognize) that student ? Ib. 93a נְהִירְנָא I remember. B. Bath.91b; a. fr.R. Hash. 34b כי נהירנא לך, v. נְחַר). Af. אַנְהַר, Pa. נַהר 1) to give light, shine; to illumine, brighten, make shine. Targ. O. Gen. 1:15 (Y. למְנַהֲרָא). Targ. Num. 6:25; a. fr.Y.Yoma III, beg.40b א׳ מְנַהֲרָא, v. בְּרַק I; Y.R. Hash. II, beg. 57d. Y.Taan.III, 66d bot. שמענן … והיא מְנַהֲרָה we hear that when he entered the Temple court, it used to shine; עאל ואַנְהָרַת he entered, and it shone. Cant. R. to V, 11 הוה מנהרא ליוכ׳ it (the Law) brightened my countenance by night. Sot.6a וא׳ לן עייניןוכ׳ and he enlightened our eyes (by evidence) from our Mishnah; a. fr. 2) to recall to memory, remember. Y.Peah III, 17d bot. וא׳ר׳ אימיוכ׳ whereupon R. I. recalled (that he had heard the same tradition), and rescinded his decision. Y.Kidd.I, 61a bot. א׳ ונפיקוכ׳ it struck him (that he had forgotten to hear his grandsons lesson), and he left the bath house ; a. e.Part. pass. מְנַהַר; pl. מְנַהֲרִין. Gen. R. s. 33 אתון … מְנַהֲרִין אנא מְנַהַר ליה you do not remember that poor man, I will remember him. Ithpe. אִתְנְהַר 1) to be brightened, enlightened. Targ. Y. Gen. 3:7. Targ. Ps. 34:6. 2) to come forth. Cant. R. to IV, 1 טורא דאִתְנַהַרְתּוּןוכ׳, v. גָּלַש.

רָשוּתII, f. (רָשָׁה) 1) power, authority, control. Ned.X. 2, v. רוֹקֵן. Gen. R. s. 67 ששה … ברְשוּתוֹ שלשה אינן ברשותו six things (organs) serve man, three of which are under his control, and three are not; העין … ורשותווכ׳ the eye, the ear, and the nose are not under his control Bets.V, 2 משוםר׳ as an exercise of authority (judging, betrothal ; differ. interpret. in comment); a. fr.Esp. secular government, (mostly) the Roman government in Palestine, Roman officials, Roman party. Ab. I, 10, v. יָדַע. Ib. II, 3, v. זָהִיר. Sabb.11a, v. חָלָל III. Ab. Zar.17a (ref. to Prov. 30:15) קול שתי בנות … ומאי נינהי מינות והר׳ Ms. M. the voice of two daughters that cry from Gehenna, and say in this world, ‘bring, bring; and who are they? Heresy and Government. Makhsh. II, 5 אם יש בהר׳ if it is the residence of Roman officials (for whom the baths are always kept in readiness). Yoma 86b והר׳ מקברתוכ׳ and high office buries its occupant (causes premature death). Erub.41b שלשה אין רואין … חולי מעיין והר׳ three persons shall not see Gehenna (expiate their sins in this world): those who suffer from extreme poverty, from bowel diseases, and from governmental exactions (Rashi: from creditors). Y.Snh.VI, 23d sq. ר׳ של מטן the earthly government; ר׳ של מעלן the divine government; a. fr.Pl. רְשוּיוֹת. Ḥag.15a שמא … שתיר׳ הן are there, God forbid! two powers (governing the universe)? Gen. R. s. 1 (ref. to ברא, Gen. 1:1) אין כל … שתיר׳וכ׳ none can say, two powers created the world (the verb ברא being in the singular) Ber.33b דמיחזי כשתיר׳ (saying מודים twice) has the appearance of a belief in a duality; a. e. 2) (trad. pronunc. רְשוּת) dominion, domain, territory. B. Kam.I, 2 ר׳ המיוחדת למזיק a territory exclusively belonging to the owner of the animal that did the damage; ר׳ הניזק והמזיק a space belonging to both owners. Ib. 13b (in Chald. dict.) תורך ברְשוּתִי מאי בעי what had thy ox to do in my ground. Ib. 81a; Taan.6b שבילי הר׳ the paths (short cuts) through private property. B. Mets.5b משביעין אותו שבועה שאינו ברשותו we make him swear that it is not in his possession; a. v. fr.ר׳ היחיד (abbrev. רהי֞) private ground; ר׳ הרבים (abbrev. רהר֞, רה֞) public road. Sabb.6a; a. v. fr.Ib. 9a הרי זור׳ לעצמה this forms a territory for itself (with regard to Sabbath movements). Ib. VII, 2 המוציא מר׳ לר׳ he who carries things (on the Sabbath) from one territory to another; a. fr.Pl. as ab. Ib. 6a ארבער׳ לשבתוכ׳ there are four classes of territories with regard to Sabbath laws ; Tosef. ib. I, 1. Ib. 6; Sabb. l. c. אסקופה … שתיר׳ the threshold stands for two territories; when the door is open, it is classified with the interior Ib. 9a כל … מוצא שתיר׳וכ׳ wherever you find two territories belonging to the same class; a. fr.Y.Kidd.III, 64c top; Y.Ned.VIII, 40d bot. (ref. to R. Joses opinions Kidd.III, 9, a. Ned.VIII, 2) תמן הוא אמר עד שיצאו כל הרשויות הגדולות עד שיצאו כל הר׳ הקטנותוכ׳ there, he says, the terms, ‘the oldest, ‘the youngest, tend to exclude all the older daughters, and all the younger daughters respectively (so that only the oldest of the daughters of his first wife, and respectively the youngest of the daughters of his second wife are meant), and here he says so (that the widest scope is adopted)? 3) permission, option; optional act. Ber.28a וניתנה להםר׳וכ׳ and permission to enter was given to the students. Ab. III, 15, v. צָפָה. Ḥull.141a לדבר הר׳, v. מִצְוָה. Ib. 106a, v. מִצְוָה. Ber.27b, v. חוֹבָה. M. Kat. III, 3 אגרות שלר׳, v. שְׁאִילָה; a. fr. נטילתר׳ taking leave of absence, parting, at which a religious remark was customary. Lev. R. s. 17 עביד להו נ׳ ר made these verses the text for leave-taking (cmp. אַפְטַרְתָּא). Y.Ber.II, 5c bot. ההיא מילתא … הוה נ׳ר׳ דידיה that remark … was his leave-taking.( 4) (cmp. רַשַּׁאי 2) debt, loan, creditors claim. Erub.41b, v. supra.

רָשוּתII, f. (רָשָׁה) 1) power, authority, control. Ned.X. 2, v. רוֹקֵן. Gen. R. s. 67 ששה … ברְשוּתוֹ שלשה אינן ברשותו six things (organs) serve man, three of which are under his control, and three are not; העין … ורשותווכ׳ the eye, the ear, and the nose are not under his control Bets.V, 2 משוםר׳ as an exercise of authority (judging, betrothal ; differ. interpret. in comment); a. fr.Esp. secular government, (mostly) the Roman government in Palestine, Roman officials, Roman party. Ab. I, 10, v. יָדַע. Ib. II, 3, v. זָהִיר. Sabb.11a, v. חָלָל III. Ab. Zar.17a (ref. to Prov. 30:15) קול שתי בנות … ומאי נינהי מינות והר׳ Ms. M. the voice of two daughters that cry from Gehenna, and say in this world, ‘bring, bring; and who are they? Heresy and Government. Makhsh. II, 5 אם יש בהר׳ if it is the residence of Roman officials (for whom the baths are always kept in readiness). Yoma 86b והר׳ מקברתוכ׳ and high office buries its occupant (causes premature death). Erub.41b שלשה אין רואין … חולי מעיין והר׳ three persons shall not see Gehenna (expiate their sins in this world): those who suffer from extreme poverty, from bowel diseases, and from governmental exactions (Rashi: from creditors). Y.Snh.VI, 23d sq. ר׳ של מטן the earthly government; ר׳ של מעלן the divine government; a. fr.Pl. רְשוּיוֹת. Ḥag.15a שמא … שתיר׳ הן are there, God forbid! two powers (governing the universe)? Gen. R. s. 1 (ref. to ברא, Gen. 1:1) אין כל … שתיר׳וכ׳ none can say, two powers created the world (the verb ברא being in the singular) Ber.33b דמיחזי כשתיר׳ (saying מודים twice) has the appearance of a belief in a duality; a. e. 2) (trad. pronunc. רְשוּת) dominion, domain, territory. B. Kam.I, 2 ר׳ המיוחדת למזיק a territory exclusively belonging to the owner of the animal that did the damage; ר׳ הניזק והמזיק a space belonging to both owners. Ib. 13b (in Chald. dict.) תורך ברְשוּתִי מאי בעי what had thy ox to do in my ground. Ib. 81a; Taan.6b שבילי הר׳ the paths (short cuts) through private property. B. Mets.5b משביעין אותו שבועה שאינו ברשותו we make him swear that it is not in his possession; a. v. fr.ר׳ היחיד (abbrev. רהי֞) private ground; ר׳ הרבים (abbrev. רהר֞, רה֞) public road. Sabb.6a; a. v. fr.Ib. 9a הרי זור׳ לעצמה this forms a territory for itself (with regard to Sabbath movements). Ib. VII, 2 המוציא מר׳ לר׳ he who carries things (on the Sabbath) from one territory to another; a. fr.Pl. as ab. Ib. 6a ארבער׳ לשבתוכ׳ there are four classes of territories with regard to Sabbath laws ; Tosef. ib. I, 1. Ib. 6; Sabb. l. c. אסקופה … שתיר׳ the threshold stands for two territories; when the door is open, it is classified with the interior Ib. 9a כל … מוצא שתיר׳וכ׳ wherever you find two territories belonging to the same class; a. fr.Y.Kidd.III, 64c top; Y.Ned.VIII, 40d bot. (ref. to R. Joses opinions Kidd.III, 9, a. Ned.VIII, 2) תמן הוא אמר עד שיצאו כל הרשויות הגדולות עד שיצאו כל הר׳ הקטנותוכ׳ there, he says, the terms, ‘the oldest, ‘the youngest, tend to exclude all the older daughters, and all the younger daughters respectively (so that only the oldest of the daughters of his first wife, and respectively the youngest of the daughters of his second wife are meant), and here he says so (that the widest scope is adopted)? 3) permission, option; optional act. Ber.28a וניתנה להםר׳וכ׳ and permission to enter was given to the students. Ab. III, 15, v. צָפָה. Ḥull.141a לדבר הר׳, v. מִצְוָה. Ib. 106a, v. מִצְוָה. Ber.27b, v. חוֹבָה. M. Kat. III, 3 אגרות שלר׳, v. שְׁאִילָה; a. fr. נטילתר׳ taking leave of absence, parting, at which a religious remark was customary. Lev. R. s. 17 עביד להו נ׳ ר made these verses the text for leave-taking (cmp. אַפְטַרְתָּא). Y.Ber.II, 5c bot. ההיא מילתא … הוה נ׳ר׳ דידיה that remark … was his leave-taking.( 4) (cmp. רַשַּׁאי 2) debt, loan, creditors claim. Erub.41b, v. supra.

שֶׁלֶג(b. h.) snow. Nidd.17a ש׳ אינו לא אוכלוכ׳ snow belongs neither to the class of solid food nor of liquids (for Levitical law). Y.Ḥag.II, 77a bot. two paths אחד … של ש׳ one of fire and the other of snow; Ab. dR. N. ch. XXVIII. Tanḥ. Reh 13, a. e., v. צַלְמָוֶת; a. fr.Pl. שְׁלָגִים, שְׁלָגִין. Nidd. l. c. Tosef.Snh.II, 12. Pes.94b; a. e.

שֶׁלֶג(b. h.) snow. Nidd.17a ש׳ אינו לא אוכלוכ׳ snow belongs neither to the class of solid food nor of liquids (for Levitical law). Y.Ḥag.II, 77a bot. two paths אחד … של ש׳ one of fire and the other of snow; Ab. dR. N. ch. XXVIII. Tanḥ. Reh 13, a. e., v. צַלְמָוֶת; a. fr.Pl. שְׁלָגִים, שְׁלָגִין. Nidd. l. c. Tosef.Snh.II, 12. Pes.94b; a. e.

שפי, שָׁפָהI (b. h.; cmp. שוּף II) 1) to crush.Part. pass. שָׁפוּי, pl. שְׁפוּיִין crushed, humble, contrite (= b. h. דַּכָּא). Tosef.Ḥag.II, 9 עניו וש׳ humble and contrite; Tosef.Snh.VII, 1 וש׳ (only); Y. ib. I, 19c. Gen. R. s. 60 דווין וש׳ Ar. (ed. ושפופין) broken down and crushed (poor); a. e. 2) to rub, smooth, plane.Part. pass, as ab. a) smooth. Koh. R. to XII, 14 two paths אחד ש׳ ואחד מלאוכ׳ one smooth, and the other full of thorns and pebbles.Yalk. Gen. 62 בור ש׳ (Snh.109a שָׁאפֵי; Ar. שפת, corr. acc.) a smooth (blank, empty) pit, v. בּוֹרְסִיף.b) (cmp. חָלָק) unimpaired, unscathed. Gen. R. s. 45, v. רָתַק. Pi. שִׁפָּה, שִׁי׳ 1) to plane, saw, trim. Ḥull.125a קולית שש׳וכ׳ a thigh-bone which one sawed through lengthwise. Ab. Zar.42a ישראל שש׳ ע״ווכ׳ if an Israelite chipped off an idol whether for his own purpose (to use the wood) or for its sake (to improve its appearance). Ib. 49b. Y.Gitt.V, 47a bot. גזלו ושִׁיפָּהוּ if he took a block by force and planed it. Tosef.Kel.B. Mets. III, 1 שפת הימנהוכ׳ (read: שפה) if he filed off a part of it and made of it ; a. e.Part. pass. מְשוּפֶּה; pl. מְשוּפִּים, מְשוּפִּין. Y. Gitt. l. c. גזלו מש׳ if he took it planed. Y.Succ.I, 52c top במש׳ לכלים (not בכלים) when the boards are planed preparatory to making them into utensils; a. e. 2) to smooth, polish, Kel. XIV, 5 משיְשַׁפֶּנּוּ Ar.; Ned.56b משיְשַׁפֵּם, v. שוּף II.Trnsf. to pacify, give satisfaction. Y.B. Mets.V, 10b המבטל … חייב לשַׁפּוֹת לו if a tenant or an agent neglects his neighbors field, he must indemnify him; ib. IX, beg.12a. 3) to leave smooth places, (cmp. חָלַק Hif.) to plant wide apart. Y.Orl.I, beg.60c לקורות במְשַׁפֶּה (or במַשְׁפֶּה Hif.) when he plants the trees wide apart, it is an indication that he wants to raise them for beams, opp. רָצַף. B. Bath.V, 4 הגדילו לא יְשַׁפֶּה (or יַשְׁפֶּה) if they (the trees bought in a persons field) grew large, he (the owner of the field) has no right to smooth the field (cut the trees down). Ib. הגדילו ישפה when they are grown large, he (the owner of the trees) may cut them (in order to use the ground they occupy); a. e.

שפי, שָׁפָהI (b. h.; cmp. שוּף II) 1) to crush.Part. pass. שָׁפוּי, pl. שְׁפוּיִין crushed, humble, contrite (= b. h. דַּכָּא). Tosef.Ḥag.II, 9 עניו וש׳ humble and contrite; Tosef.Snh.VII, 1 וש׳ (only); Y. ib. I, 19c. Gen. R. s. 60 דווין וש׳ Ar. (ed. ושפופין) broken down and crushed (poor); a. e. 2) to rub, smooth, plane.Part. pass, as ab. a) smooth. Koh. R. to XII, 14 two paths אחד ש׳ ואחד מלאוכ׳ one smooth, and the other full of thorns and pebbles.Yalk. Gen. 62 בור ש׳ (Snh.109a שָׁאפֵי; Ar. שפת, corr. acc.) a smooth (blank, empty) pit, v. בּוֹרְסִיף.b) (cmp. חָלָק) unimpaired, unscathed. Gen. R. s. 45, v. רָתַק. Pi. שִׁפָּה, שִׁי׳ 1) to plane, saw, trim. Ḥull.125a קולית שש׳וכ׳ a thigh-bone which one sawed through lengthwise. Ab. Zar.42a ישראל שש׳ ע״ווכ׳ if an Israelite chipped off an idol whether for his own purpose (to use the wood) or for its sake (to improve its appearance). Ib. 49b. Y.Gitt.V, 47a bot. גזלו ושִׁיפָּהוּ if he took a block by force and planed it. Tosef.Kel.B. Mets. III, 1 שפת הימנהוכ׳ (read: שפה) if he filed off a part of it and made of it ; a. e.Part. pass. מְשוּפֶּה; pl. מְשוּפִּים, מְשוּפִּין. Y. Gitt. l. c. גזלו מש׳ if he took it planed. Y.Succ.I, 52c top במש׳ לכלים (not בכלים) when the boards are planed preparatory to making them into utensils; a. e. 2) to smooth, polish, Kel. XIV, 5 משיְשַׁפֶּנּוּ Ar.; Ned.56b משיְשַׁפֵּם, v. שוּף II.Trnsf. to pacify, give satisfaction. Y.B. Mets.V, 10b המבטל … חייב לשַׁפּוֹת לו if a tenant or an agent neglects his neighbors field, he must indemnify him; ib. IX, beg.12a. 3) to leave smooth places, (cmp. חָלַק Hif.) to plant wide apart. Y.Orl.I, beg.60c לקורות במְשַׁפֶּה (or במַשְׁפֶּה Hif.) when he plants the trees wide apart, it is an indication that he wants to raise them for beams, opp. רָצַף. B. Bath.V, 4 הגדילו לא יְשַׁפֶּה (or יַשְׁפֶּה) if they (the trees bought in a persons field) grew large, he (the owner of the field) has no right to smooth the field (cut the trees down). Ib. הגדילו ישפה when they are grown large, he (the owner of the trees) may cut them (in order to use the ground they occupy); a. e.

שפי, שָׁפָהI (b. h.; cmp. שוּף II) 1) to crush.Part. pass. שָׁפוּי, pl. שְׁפוּיִין crushed, humble, contrite (= b. h. דַּכָּא). Tosef.Ḥag.II, 9 עניו וש׳ humble and contrite; Tosef.Snh.VII, 1 וש׳ (only); Y. ib. I, 19c. Gen. R. s. 60 דווין וש׳ Ar. (ed. ושפופין) broken down and crushed (poor); a. e. 2) to rub, smooth, plane.Part. pass, as ab. a) smooth. Koh. R. to XII, 14 two paths אחד ש׳ ואחד מלאוכ׳ one smooth, and the other full of thorns and pebbles.Yalk. Gen. 62 בור ש׳ (Snh.109a שָׁאפֵי; Ar. שפת, corr. acc.) a smooth (blank, empty) pit, v. בּוֹרְסִיף.b) (cmp. חָלָק) unimpaired, unscathed. Gen. R. s. 45, v. רָתַק. Pi. שִׁפָּה, שִׁי׳ 1) to plane, saw, trim. Ḥull.125a קולית שש׳וכ׳ a thigh-bone which one sawed through lengthwise. Ab. Zar.42a ישראל שש׳ ע״ווכ׳ if an Israelite chipped off an idol whether for his own purpose (to use the wood) or for its sake (to improve its appearance). Ib. 49b. Y.Gitt.V, 47a bot. גזלו ושִׁיפָּהוּ if he took a block by force and planed it. Tosef.Kel.B. Mets. III, 1 שפת הימנהוכ׳ (read: שפה) if he filed off a part of it and made of it ; a. e.Part. pass. מְשוּפֶּה; pl. מְשוּפִּים, מְשוּפִּין. Y. Gitt. l. c. גזלו מש׳ if he took it planed. Y.Succ.I, 52c top במש׳ לכלים (not בכלים) when the boards are planed preparatory to making them into utensils; a. e. 2) to smooth, polish, Kel. XIV, 5 משיְשַׁפֶּנּוּ Ar.; Ned.56b משיְשַׁפֵּם, v. שוּף II.Trnsf. to pacify, give satisfaction. Y.B. Mets.V, 10b המבטל … חייב לשַׁפּוֹת לו if a tenant or an agent neglects his neighbors field, he must indemnify him; ib. IX, beg.12a. 3) to leave smooth places, (cmp. חָלַק Hif.) to plant wide apart. Y.Orl.I, beg.60c לקורות במְשַׁפֶּה (or במַשְׁפֶּה Hif.) when he plants the trees wide apart, it is an indication that he wants to raise them for beams, opp. רָצַף. B. Bath.V, 4 הגדילו לא יְשַׁפֶּה (or יַשְׁפֶּה) if they (the trees bought in a persons field) grew large, he (the owner of the field) has no right to smooth the field (cut the trees down). Ib. הגדילו ישפה when they are grown large, he (the owner of the trees) may cut them (in order to use the ground they occupy); a. e.