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  • 81 הַבְלָעָה

    הַבְלָעָהf. ( בלע) ( absorption, payment for a thing included in the bargain (and not mentioned); indirect sale or purchase. Erub.27b שנתן דמי … בד׳ he paid the full value of the salt and water indirectly (by paying so much more for the oil for which he bargained). Bekh.31b מוכרין אותו בה׳ it is sold in connection with other things. Ned.37a ה׳ היא the teachers fee for the Sabbath lessons is included in the general engagement (by the week, the month &c).

    Jewish literature > הַבְלָעָה

  • 82 העדאה

    הַעֲדָאָהf. 1) (עוּד, Hif.) testimony, deposition. B. Mets.3a, b הַעֲדָאַת עדים evidence through witnesses; a. e. 2) (יָעַד) warning given to the owner of a mischievous animal (Ex. 21:29); law concerning damages payable after warning, v. מוּעָד. B. Kam.18b ישה׳וכ׳ the law applies to (and full damages must be paid). Y. ib. II, beg.2d; a. fr.

    Jewish literature > העדאה

  • 83 הַעֲדָאָה

    הַעֲדָאָהf. 1) (עוּד, Hif.) testimony, deposition. B. Mets.3a, b הַעֲדָאַת עדים evidence through witnesses; a. e. 2) (יָעַד) warning given to the owner of a mischievous animal (Ex. 21:29); law concerning damages payable after warning, v. מוּעָד. B. Kam.18b ישה׳וכ׳ the law applies to (and full damages must be paid). Y. ib. II, beg.2d; a. fr.

    Jewish literature > הַעֲדָאָה

  • 84 זור

    זוּרch. sam(זור I to turn away, be estranged; to deviate); 1) (with מ־) to turn away. Targ. Num. 16:26 (h. text סור); a. e. 2) (with ל־) ( to turn from the road to, to enter as a guest, to lodge. Targ. Gen. 19:2, sq.; a. fr. Pa. 1) זַוֵּור to turn, roll.Part. pass, מְזַוַּור. Bekh.44a דמְזַוְּורָן עיניה Ar. (ed. דמְזַוֵּר עיניה, Rashi דמזורדן, read: דמזוורן) one whose eyes are rolled about (ed. who rolls his eyes); v. זִיּוֵּר. 2) זַיֵּיר (cmp. צוּר, זרר) to tie up, keep (as a pledge); to press. B. Mets.16b אפשיטי … ז׳ ליה he keeps the document until the writers fee is paid. v. זַיָּירָא, מְזֹורָה, זוּרְיָא

    Jewish literature > זור

  • 85 זוּר

    זוּרch. sam(זור I to turn away, be estranged; to deviate); 1) (with מ־) to turn away. Targ. Num. 16:26 (h. text סור); a. e. 2) (with ל־) ( to turn from the road to, to enter as a guest, to lodge. Targ. Gen. 19:2, sq.; a. fr. Pa. 1) זַוֵּור to turn, roll.Part. pass, מְזַוַּור. Bekh.44a דמְזַוְּורָן עיניה Ar. (ed. דמְזַוֵּר עיניה, Rashi דמזורדן, read: דמזוורן) one whose eyes are rolled about (ed. who rolls his eyes); v. זִיּוֵּר. 2) זַיֵּיר (cmp. צוּר, זרר) to tie up, keep (as a pledge); to press. B. Mets.16b אפשיטי … ז׳ ליה he keeps the document until the writers fee is paid. v. זַיָּירָא, מְזֹורָה, זוּרְיָא

    Jewish literature > זוּר

  • 86 חובה

    חוֹבָהf. (חוּב) obligation, duty; (sub. קרבן) obligatory sacrifice, opp. נְדָבָה. Naz.II, 8 הרי אני נזיר ח׳ I am a Nazir by obligation (because the condition of my vow was fulfilled), opp. נזיר נדבה a voluntary nazarite without a conditional vow. Ib. הראשון ח׳ in that case my first nazariteship was obligatory. Kinnim I, 1 הח׳ the obligatory sacrifices, opp. נדרים ונדבות. Ber.27b תפלת … רשות או ח׳ is the evening prayer elective or obligatory? Zeb.I, 1 לא עלו … לשם ח׳ they are not accounted to those who offered them as a compliance with the obligation under which they are. Ber.8b, a. fr. יוצא … ידי חוֹבָתוֹ has paid his obligation (of reading the Shma). Ib. 20b, a. fr. אינו מוציא … ידי חוֹבָתָן cannot be the medium through which others pay their obligation (v. חוּב); a. fr. חוֹבַת הגוף, חוֹבַת גברא, v. גּוּף, גַּבְרָא Y.Ber.IX, 14b bot. פרוש אדע חוֹבָתִיוכ׳ a Pharisee of the class (of those who say), ‘I want to know my obligation, and I will pay it, expl. הי דא חובתאוכ׳ what wrong have I done that I may do a good act to make up for it.Pl. חוֹבוֹת. Succ.56a, v. רֶגֶל; a. e. 2) condemnation, doom.Pl. as ab. Midr. Till. to Ps 4:8 פותחין בח׳ begin with predictions of doom, opp. נחמות. חוֹבָה Ch., v. חוֹבָא.

    Jewish literature > חובה

  • 87 חוֹבָה

    חוֹבָהf. (חוּב) obligation, duty; (sub. קרבן) obligatory sacrifice, opp. נְדָבָה. Naz.II, 8 הרי אני נזיר ח׳ I am a Nazir by obligation (because the condition of my vow was fulfilled), opp. נזיר נדבה a voluntary nazarite without a conditional vow. Ib. הראשון ח׳ in that case my first nazariteship was obligatory. Kinnim I, 1 הח׳ the obligatory sacrifices, opp. נדרים ונדבות. Ber.27b תפלת … רשות או ח׳ is the evening prayer elective or obligatory? Zeb.I, 1 לא עלו … לשם ח׳ they are not accounted to those who offered them as a compliance with the obligation under which they are. Ber.8b, a. fr. יוצא … ידי חוֹבָתוֹ has paid his obligation (of reading the Shma). Ib. 20b, a. fr. אינו מוציא … ידי חוֹבָתָן cannot be the medium through which others pay their obligation (v. חוּב); a. fr. חוֹבַת הגוף, חוֹבַת גברא, v. גּוּף, גַּבְרָא Y.Ber.IX, 14b bot. פרוש אדע חוֹבָתִיוכ׳ a Pharisee of the class (of those who say), ‘I want to know my obligation, and I will pay it, expl. הי דא חובתאוכ׳ what wrong have I done that I may do a good act to make up for it.Pl. חוֹבוֹת. Succ.56a, v. רֶגֶל; a. e. 2) condemnation, doom.Pl. as ab. Midr. Till. to Ps 4:8 פותחין בח׳ begin with predictions of doom, opp. נחמות. חוֹבָה Ch., v. חוֹבָא.

    Jewish literature > חוֹבָה

  • 88 חטט I

    חֲטַטI ch. same, to dig, hollow out. Ḥull.25a; Sabb.103a דחַט קפיזאוכ׳ Ar. (ed. דחק) he hollowed out a Kfiza (smaller measure) whereas the material was large enough for a Kab. Pes.28a (prov.) כפא דחט נגרא בגויה נשרי חרדלא ונישלוף Ms. M. (read: ונישרוף; ed. דחט׳ נגרא בגווה נשרוףוכ׳; Var. דחק) in the ladle which the artisan hollowed out, he shall have mustard soaked and shall swallow it (man is paid with his own coin). Pa. חַטֵּט to dig after, exhume. Yeb.63b קא מְחַטְּטֵי שכבי they (the Guebres) exhume the (Jewish) dead. B. Bath.58a, v. חַטֵּיטָא.

    Jewish literature > חטט I

  • 89 חֲטַט

    חֲטַטI ch. same, to dig, hollow out. Ḥull.25a; Sabb.103a דחַט קפיזאוכ׳ Ar. (ed. דחק) he hollowed out a Kfiza (smaller measure) whereas the material was large enough for a Kab. Pes.28a (prov.) כפא דחט נגרא בגויה נשרי חרדלא ונישלוף Ms. M. (read: ונישרוף; ed. דחט׳ נגרא בגווה נשרוףוכ׳; Var. דחק) in the ladle which the artisan hollowed out, he shall have mustard soaked and shall swallow it (man is paid with his own coin). Pa. חַטֵּט to dig after, exhume. Yeb.63b קא מְחַטְּטֵי שכבי they (the Guebres) exhume the (Jewish) dead. B. Bath.58a, v. חַטֵּיטָא.

    Jewish literature > חֲטַט

  • 90 חייב

    חַיָּיבm. (חוּב) 1) debtor. B. Mets.12b בשח׳ מודה when the debtor admits (that the note has not been paid); a. fr. 2) ( he is) bound, ( he is) guilty. Peah IV, 7 ח׳ he is bound (to leave the poor mans corner). Keth.30b ולרבא ח׳ and according to Rabas opinion he must pay; a. v. fr.Sabb.I, 1 ח׳ is guilty (of Sabbath-breaking, eventually bound to bring a guilt-offering); a. v. fr.Pl. חַיָּיבִין. Ber.III, 1 ח׳ are bound (to read the Shma); a. fr.Fem. חַיֶּיבֶת. Hag. 4a, a. e. שהאשה ח׳ בה which woman is bound to observe; a. fr.Pl. חַיָּיבוֹת. Ib.; a. fr. 3) wicked.Fem. as ab. Mekh. Bshall.s.1 מלכות ח׳ wicked government (usu. רְשָׁעָה).

    Jewish literature > חייב

  • 91 חַיָּיב

    חַיָּיבm. (חוּב) 1) debtor. B. Mets.12b בשח׳ מודה when the debtor admits (that the note has not been paid); a. fr. 2) ( he is) bound, ( he is) guilty. Peah IV, 7 ח׳ he is bound (to leave the poor mans corner). Keth.30b ולרבא ח׳ and according to Rabas opinion he must pay; a. v. fr.Sabb.I, 1 ח׳ is guilty (of Sabbath-breaking, eventually bound to bring a guilt-offering); a. v. fr.Pl. חַיָּיבִין. Ber.III, 1 ח׳ are bound (to read the Shma); a. fr.Fem. חַיֶּיבֶת. Hag. 4a, a. e. שהאשה ח׳ בה which woman is bound to observe; a. fr.Pl. חַיָּיבוֹת. Ib.; a. fr. 3) wicked.Fem. as ab. Mekh. Bshall.s.1 מלכות ח׳ wicked government (usu. רְשָׁעָה).

    Jewish literature > חַיָּיב

  • 92 חלק

    חָלַק(b. h.) 1) to be smooth, to be viscous. V. חָלָק. 2) (denom. of חֵלֶק) to assign, allot.ח׳ כבוד to honor, pay regards. Ber.19b, a. e. כל מקום … אין חֹולְקִיןוכ׳ wherever the desecration of the name of the Lord is threatened, no regards must be paid to a teacher. Zeb.102a; a. fr. 3) (denom. of חֵלֶק) to divide (by lot); to part; to take a share. Peah 3:5 האחין שחָלְקוּ brothers who divided an estate. B. Mets.I, 1, a. fr. יַחֲלֹוקוּ they shall divide the object (equally). Zeb.XII, 1 אינן חֹולְקִיןוכ׳ take no share Ḥull.65a אם חֹולֵק את רגליווכ׳ if the birds parts its toes (on the rope) so that there be two on each side Y.Sabb.VII, 9c bot. דבר … אינו חולק if a prohibition (included in a law) is specified again for a purpose, it does not intimate a division (that each single act of the class must be atoned for singly, v. הַבְעָרָה). Tosef.Dem.VI, 1 חֹולְקָן he divides the fruits with the landlord. (Ib. 2 החולק, read: החֹוכֵר. Y. ib. VI, beg.25a מישראל חולק if the property is farmed from an Israelite, he divides the produces (before separating Trumah); a. v. fr. 4) (with על) to differ with, object, oppose. Y.Sabb.XV, beg.15a מח חוֹלְקִין עלוכ׳ how is it? do they differ with ?Ber.27b החולק על ישיבתווכ׳וכ׳; Snh.110a הח׳ על רבו (Ar. הנֶחְלַק, Nif.) he who opposes (the school of) his teacher. Ber. l. c. כלום יש אדם חֹולֵק בדבר זה is there any one here differing from this opinion?; a. v. fr.Part. pass, חָלוּק, pl. חֲלוּקִים, חֲלוּקִין divided, interrupted; disputed; of different opinion. Mikv. VIII, 2 מים ח׳ interrupted flow of urin.B. Bath. 176a ח׳ היהר׳וכ׳ R. … differed Ib. IX, 10 (158b) על החֲלוּקִין ואתה בא … לחַלֵּק עלינווכ׳ we grieve over the divided opinions, and you come to assert a division for us on things on which they (the schools of Shammai and Hillel) agree?; (Y.Shek.III, beg.47b לַחֲלֹוק). Y.Keth.I, end, 26a ח׳ על אביו differs with his father; a. fr.Tosef. Yoma 5 ( 4), 6, a. e. ארבעה חֲלוּקֵי כפרה there are four persons under different categories as to atonement. Arakh.10b דחֲלוּקָה בקרבנותיה which differs (from other days) as regards sacrifices. Ib. חֲלוּקְיןוכ׳ the numbers of sacrifices are different each day. Nif. נֶחְלַק 1) to be divided, distributed. Midr. Till. to Ps. 27 (ref. to אחלק, Ex. 15:9) אֵיחָלֵק I shall be divided (plundered). 2) to differ. Ḥag.16b נֶחְלְקוּ בהוכ׳ the great men of the age differ about it. Ber.27b; Snh.110a v. supra. Keth.XIII, 1; a. fr. Hif. הֶחֱלִיק 1) to smoothen, make even, level; to improve the appearance. Maasr. I, 8 משיַחֲלִיקֶנּוּ from the moment that he smoothens the cake of figs (by rubbing it with figs or grapes). Ib. המַחֲלִיק בענבים if one uses grapes for smoothening.Shebi. IV, 4 במַחֲלִיק when one levels a field (by taking out plants); expl. ib. המח׳ ג׳ זה בצד זה levelling means taking out (at least) three plants next to each other, contrad. to המדל, taking out one or two plants.Peah III, 3, V. אֶחָד a. e.Trnsf. to close a tune softly (piano). Arakh.II, 3 (10a) ולא היה מַחֲלִיק אלא … מפני שהוא מחליק יפה (Talm. ed. ולא היה מְחַלֵּק … מחליקוכ׳) none but a flute solo was used for closing a tune, because it makes a pleasant finale. 3) to glide, slip. Erub.X, 14 בשביל שלא יַחֲלִיקוּ that the priests might not slip. B. Mets.VI, 3 אם הֶחֱלִיקָה if the animal injured herself by slipping. 4) to be smooth. Yeb.80b בשרו מַחֲלִיק his flesh is smooth. Hof. הוּחֲלַק 1) to be injured by slipping. B. Kam.47b הוּחְלְקָה בהן the animal was injured by tripping over the fruits. 2) to be smoothed. Part, מוּחֲלָק, pl. מוּחֲלָקִין. B. Mets. 103b קנים המ׳ smoothed (peeled) poles.( 3) to be divided up, v. infra. Pi. חִילֵּק to divide, distribute, part. Y.Keth.II, beg.26a בוא וחַלֵּקוכ׳ come and divide with me Y.Peah VIII, 20c top; Y.Shebi.VI, beg.36b שבע שחִילְּקוּ the seven years during which they distributed the land (among the tribes); Zeb.118b.B. Bath.IX, 7 המְחַלֵּק נכסיווכ׳ if one disposes (wills). by word of mouth; a. fr.Sabb.70a, a. e. לחַלֵּק, v. הַבְעָרָה.Arakh.II, 3 (10a), v. supra.Part. pass. מְחוּלָּק a) divided up, plundered. Yalk. Ex. 249 (ref. to אחלק, Ex. 15:9) מ׳ אני להם I shall be divided up among them, v. Nif.; Mekh. Bshall., Shirah, s.7 מוחלק.b) distinct, separate. Tanḥ. Ḥuck. 6 והן מְחוּלָּקִין זה מזה and they are different from one another (in the range of their intellects). Hithpa. הִתְחַלֵּק, Nithpa. נִתְחַלֵּק to be divided, distributed; to part, separate. Par. III, 11 היה מִתְחַלֵּקוכ׳ was distributed among Snh.34a, v. נִיצֹוץ.Sifré Num. 132 ליוצאי מצרים נִתְחַלְּקָהוכ׳ the land was divided up according to the census taken at their going out from Egypt. Ib. לא נתח׳ … לבל שנטוכ׳ the land was allotted to each tribe (in a lump), according to its population. Ib. לא נתח׳ … אלא בשמיון it was divided according to value; B. Bath. 122a לא נ׳ אלא בכסף.Midr. Till. to Ps. 18:2 היה מתח׳ מחיילותיו he separated himself from his armies (for prayer). Ib. וכשהיה המחנה שלו מתח׳ and because his camp was thus divided (some praying, others not praying); a. fr.

    Jewish literature > חלק

  • 93 חָלַק

    חָלַק(b. h.) 1) to be smooth, to be viscous. V. חָלָק. 2) (denom. of חֵלֶק) to assign, allot.ח׳ כבוד to honor, pay regards. Ber.19b, a. e. כל מקום … אין חֹולְקִיןוכ׳ wherever the desecration of the name of the Lord is threatened, no regards must be paid to a teacher. Zeb.102a; a. fr. 3) (denom. of חֵלֶק) to divide (by lot); to part; to take a share. Peah 3:5 האחין שחָלְקוּ brothers who divided an estate. B. Mets.I, 1, a. fr. יַחֲלֹוקוּ they shall divide the object (equally). Zeb.XII, 1 אינן חֹולְקִיןוכ׳ take no share Ḥull.65a אם חֹולֵק את רגליווכ׳ if the birds parts its toes (on the rope) so that there be two on each side Y.Sabb.VII, 9c bot. דבר … אינו חולק if a prohibition (included in a law) is specified again for a purpose, it does not intimate a division (that each single act of the class must be atoned for singly, v. הַבְעָרָה). Tosef.Dem.VI, 1 חֹולְקָן he divides the fruits with the landlord. (Ib. 2 החולק, read: החֹוכֵר. Y. ib. VI, beg.25a מישראל חולק if the property is farmed from an Israelite, he divides the produces (before separating Trumah); a. v. fr. 4) (with על) to differ with, object, oppose. Y.Sabb.XV, beg.15a מח חוֹלְקִין עלוכ׳ how is it? do they differ with ?Ber.27b החולק על ישיבתווכ׳וכ׳; Snh.110a הח׳ על רבו (Ar. הנֶחְלַק, Nif.) he who opposes (the school of) his teacher. Ber. l. c. כלום יש אדם חֹולֵק בדבר זה is there any one here differing from this opinion?; a. v. fr.Part. pass, חָלוּק, pl. חֲלוּקִים, חֲלוּקִין divided, interrupted; disputed; of different opinion. Mikv. VIII, 2 מים ח׳ interrupted flow of urin.B. Bath. 176a ח׳ היהר׳וכ׳ R. … differed Ib. IX, 10 (158b) על החֲלוּקִין ואתה בא … לחַלֵּק עלינווכ׳ we grieve over the divided opinions, and you come to assert a division for us on things on which they (the schools of Shammai and Hillel) agree?; (Y.Shek.III, beg.47b לַחֲלֹוק). Y.Keth.I, end, 26a ח׳ על אביו differs with his father; a. fr.Tosef. Yoma 5 ( 4), 6, a. e. ארבעה חֲלוּקֵי כפרה there are four persons under different categories as to atonement. Arakh.10b דחֲלוּקָה בקרבנותיה which differs (from other days) as regards sacrifices. Ib. חֲלוּקְיןוכ׳ the numbers of sacrifices are different each day. Nif. נֶחְלַק 1) to be divided, distributed. Midr. Till. to Ps. 27 (ref. to אחלק, Ex. 15:9) אֵיחָלֵק I shall be divided (plundered). 2) to differ. Ḥag.16b נֶחְלְקוּ בהוכ׳ the great men of the age differ about it. Ber.27b; Snh.110a v. supra. Keth.XIII, 1; a. fr. Hif. הֶחֱלִיק 1) to smoothen, make even, level; to improve the appearance. Maasr. I, 8 משיַחֲלִיקֶנּוּ from the moment that he smoothens the cake of figs (by rubbing it with figs or grapes). Ib. המַחֲלִיק בענבים if one uses grapes for smoothening.Shebi. IV, 4 במַחֲלִיק when one levels a field (by taking out plants); expl. ib. המח׳ ג׳ זה בצד זה levelling means taking out (at least) three plants next to each other, contrad. to המדל, taking out one or two plants.Peah III, 3, V. אֶחָד a. e.Trnsf. to close a tune softly (piano). Arakh.II, 3 (10a) ולא היה מַחֲלִיק אלא … מפני שהוא מחליק יפה (Talm. ed. ולא היה מְחַלֵּק … מחליקוכ׳) none but a flute solo was used for closing a tune, because it makes a pleasant finale. 3) to glide, slip. Erub.X, 14 בשביל שלא יַחֲלִיקוּ that the priests might not slip. B. Mets.VI, 3 אם הֶחֱלִיקָה if the animal injured herself by slipping. 4) to be smooth. Yeb.80b בשרו מַחֲלִיק his flesh is smooth. Hof. הוּחֲלַק 1) to be injured by slipping. B. Kam.47b הוּחְלְקָה בהן the animal was injured by tripping over the fruits. 2) to be smoothed. Part, מוּחֲלָק, pl. מוּחֲלָקִין. B. Mets. 103b קנים המ׳ smoothed (peeled) poles.( 3) to be divided up, v. infra. Pi. חִילֵּק to divide, distribute, part. Y.Keth.II, beg.26a בוא וחַלֵּקוכ׳ come and divide with me Y.Peah VIII, 20c top; Y.Shebi.VI, beg.36b שבע שחִילְּקוּ the seven years during which they distributed the land (among the tribes); Zeb.118b.B. Bath.IX, 7 המְחַלֵּק נכסיווכ׳ if one disposes (wills). by word of mouth; a. fr.Sabb.70a, a. e. לחַלֵּק, v. הַבְעָרָה.Arakh.II, 3 (10a), v. supra.Part. pass. מְחוּלָּק a) divided up, plundered. Yalk. Ex. 249 (ref. to אחלק, Ex. 15:9) מ׳ אני להם I shall be divided up among them, v. Nif.; Mekh. Bshall., Shirah, s.7 מוחלק.b) distinct, separate. Tanḥ. Ḥuck. 6 והן מְחוּלָּקִין זה מזה and they are different from one another (in the range of their intellects). Hithpa. הִתְחַלֵּק, Nithpa. נִתְחַלֵּק to be divided, distributed; to part, separate. Par. III, 11 היה מִתְחַלֵּקוכ׳ was distributed among Snh.34a, v. נִיצֹוץ.Sifré Num. 132 ליוצאי מצרים נִתְחַלְּקָהוכ׳ the land was divided up according to the census taken at their going out from Egypt. Ib. לא נתח׳ … לבל שנטוכ׳ the land was allotted to each tribe (in a lump), according to its population. Ib. לא נתח׳ … אלא בשמיון it was divided according to value; B. Bath. 122a לא נ׳ אלא בכסף.Midr. Till. to Ps. 18:2 היה מתח׳ מחיילותיו he separated himself from his armies (for prayer). Ib. וכשהיה המחנה שלו מתח׳ and because his camp was thus divided (some praying, others not praying); a. fr.

    Jewish literature > חָלַק

  • 94 חסל

    חֲסַל, חֲסִילch. sam(חסל ḥasil), ( to scrape off; (cmp. חָנַךְ) to finish, 1) to cease, have done (cmp. גָּמַר). Targ. 2 Chr. 4:11.חֲסִיל to be exhausted, gone. Targ. Y. II Gen. 47:15. Targ. Y. II Deut. 31:24; a. e.Targ. Y. II Gen. 50:19 חַסְלַתוכ׳ the evil is paid off (atoned for; cmp. גמל).Y.R. Hash. II, 58b top מן דַחֲסַל … מןוכ׳ when R. … had ceased from praying. Gen. R. s. 17, beg. מן דחַסְלִין (not דמן ח׳) when they had finished their studies; a. fr. 2) to mature, ripen. Targ. Y. II Num. 17:23 (h. text גמל). 3) to wean. Targ. 1 Sam. 1:24 (h. text גמל); a. fr. Af. אַחְסִיל, Pa. חַסַּל 1) to peel off, lay bare. Targ. O. Deut. 28:38. 2) to finish. Targ. Y. II Gen. 46:18.Y.Bicc.I, 64a מְחַסֵּל לה finished the sentence (by adding a general rule). Cant R. beg. זימנין מח׳ להוכ׳ sometimes he goes through the entire alphabet ; (Koh. R. to I, 13 חשל); a. fr. Ithpe. אִתְחֲסִיל to be weaned. Targ. O. Gen. 21:8 (ed. Berl. אִתְחַ׳); a. e.

    Jewish literature > חסל

  • 95 חסיל

    חֲסַל, חֲסִילch. sam(חסל ḥasil), ( to scrape off; (cmp. חָנַךְ) to finish, 1) to cease, have done (cmp. גָּמַר). Targ. 2 Chr. 4:11.חֲסִיל to be exhausted, gone. Targ. Y. II Gen. 47:15. Targ. Y. II Deut. 31:24; a. e.Targ. Y. II Gen. 50:19 חַסְלַתוכ׳ the evil is paid off (atoned for; cmp. גמל).Y.R. Hash. II, 58b top מן דַחֲסַל … מןוכ׳ when R. … had ceased from praying. Gen. R. s. 17, beg. מן דחַסְלִין (not דמן ח׳) when they had finished their studies; a. fr. 2) to mature, ripen. Targ. Y. II Num. 17:23 (h. text גמל). 3) to wean. Targ. 1 Sam. 1:24 (h. text גמל); a. fr. Af. אַחְסִיל, Pa. חַסַּל 1) to peel off, lay bare. Targ. O. Deut. 28:38. 2) to finish. Targ. Y. II Gen. 46:18.Y.Bicc.I, 64a מְחַסֵּל לה finished the sentence (by adding a general rule). Cant R. beg. זימנין מח׳ להוכ׳ sometimes he goes through the entire alphabet ; (Koh. R. to I, 13 חשל); a. fr. Ithpe. אִתְחֲסִיל to be weaned. Targ. O. Gen. 21:8 (ed. Berl. אִתְחַ׳); a. e.

    Jewish literature > חסיל

  • 96 חֲסַל

    חֲסַל, חֲסִילch. sam(חסל ḥasil), ( to scrape off; (cmp. חָנַךְ) to finish, 1) to cease, have done (cmp. גָּמַר). Targ. 2 Chr. 4:11.חֲסִיל to be exhausted, gone. Targ. Y. II Gen. 47:15. Targ. Y. II Deut. 31:24; a. e.Targ. Y. II Gen. 50:19 חַסְלַתוכ׳ the evil is paid off (atoned for; cmp. גמל).Y.R. Hash. II, 58b top מן דַחֲסַל … מןוכ׳ when R. … had ceased from praying. Gen. R. s. 17, beg. מן דחַסְלִין (not דמן ח׳) when they had finished their studies; a. fr. 2) to mature, ripen. Targ. Y. II Num. 17:23 (h. text גמל). 3) to wean. Targ. 1 Sam. 1:24 (h. text גמל); a. fr. Af. אַחְסִיל, Pa. חַסַּל 1) to peel off, lay bare. Targ. O. Deut. 28:38. 2) to finish. Targ. Y. II Gen. 46:18.Y.Bicc.I, 64a מְחַסֵּל לה finished the sentence (by adding a general rule). Cant R. beg. זימנין מח׳ להוכ׳ sometimes he goes through the entire alphabet ; (Koh. R. to I, 13 חשל); a. fr. Ithpe. אִתְחֲסִיל to be weaned. Targ. O. Gen. 21:8 (ed. Berl. אִתְחַ׳); a. e.

    Jewish literature > חֲסַל

  • 97 חֲסִיל

    חֲסַל, חֲסִילch. sam(חסל ḥasil), ( to scrape off; (cmp. חָנַךְ) to finish, 1) to cease, have done (cmp. גָּמַר). Targ. 2 Chr. 4:11.חֲסִיל to be exhausted, gone. Targ. Y. II Gen. 47:15. Targ. Y. II Deut. 31:24; a. e.Targ. Y. II Gen. 50:19 חַסְלַתוכ׳ the evil is paid off (atoned for; cmp. גמל).Y.R. Hash. II, 58b top מן דַחֲסַל … מןוכ׳ when R. … had ceased from praying. Gen. R. s. 17, beg. מן דחַסְלִין (not דמן ח׳) when they had finished their studies; a. fr. 2) to mature, ripen. Targ. Y. II Num. 17:23 (h. text גמל). 3) to wean. Targ. 1 Sam. 1:24 (h. text גמל); a. fr. Af. אַחְסִיל, Pa. חַסַּל 1) to peel off, lay bare. Targ. O. Deut. 28:38. 2) to finish. Targ. Y. II Gen. 46:18.Y.Bicc.I, 64a מְחַסֵּל לה finished the sentence (by adding a general rule). Cant R. beg. זימנין מח׳ להוכ׳ sometimes he goes through the entire alphabet ; (Koh. R. to I, 13 חשל); a. fr. Ithpe. אִתְחֲסִיל to be weaned. Targ. O. Gen. 21:8 (ed. Berl. אִתְחַ׳); a. e.

    Jewish literature > חֲסִיל

  • 98 חשבון

    חֶשְׁבּוֹןm. (b. h.; preced. wds.) 1) account, sum; accountability; punishment and reward. B. Bath.9b ח׳ גדול sum total. Ib. 78b (play on Ḥeshbon, Num. 21:27; 30) באו ונחשב חֶשְׁבּוֹנוֹוכ׳ come and let us examine the account of the world (human affairs), the loss etc. Ib. אבד ח׳וכ׳ the accountability of the world is gone (there is no reward or punishment). Ex. R. s. 51, beg., a. fr. ליתן ח׳ to render an account. Tosef.B. Kam. X, 21 מה ח׳ עשהוכ׳ how our father settled with yon; Y. ib. X, 7b bot.Y.Ab. Zar. II, 42a top ח׳ מיםוכ׳ he understands the calculation of the action of the water. Ib. ח׳ גדול הוא this is a great thing to calculate; a. fr. 2) promptness in business. Deut. R. s. 4 איני מכיר חֶשְׁבּוֹנְךָ I do not know your way of settling (whether you are prompt); ib. עשית לי ח׳ טוב you paid me promptly. (Yalk. Deut. 808 הח׳ read בעל הח׳. market commissioner.Pl. חֶשְׁבּוֹנוֹת. Sabb.150a, sq., v. חָשַׁב. Bekh.5a בקי בח׳ a good arithmetician.

    Jewish literature > חשבון

  • 99 חֶשְׁבּוֹן

    חֶשְׁבּוֹןm. (b. h.; preced. wds.) 1) account, sum; accountability; punishment and reward. B. Bath.9b ח׳ גדול sum total. Ib. 78b (play on Ḥeshbon, Num. 21:27; 30) באו ונחשב חֶשְׁבּוֹנוֹוכ׳ come and let us examine the account of the world (human affairs), the loss etc. Ib. אבד ח׳וכ׳ the accountability of the world is gone (there is no reward or punishment). Ex. R. s. 51, beg., a. fr. ליתן ח׳ to render an account. Tosef.B. Kam. X, 21 מה ח׳ עשהוכ׳ how our father settled with yon; Y. ib. X, 7b bot.Y.Ab. Zar. II, 42a top ח׳ מיםוכ׳ he understands the calculation of the action of the water. Ib. ח׳ גדול הוא this is a great thing to calculate; a. fr. 2) promptness in business. Deut. R. s. 4 איני מכיר חֶשְׁבּוֹנְךָ I do not know your way of settling (whether you are prompt); ib. עשית לי ח׳ טוב you paid me promptly. (Yalk. Deut. 808 הח׳ read בעל הח׳. market commissioner.Pl. חֶשְׁבּוֹנוֹת. Sabb.150a, sq., v. חָשַׁב. Bekh.5a בקי בח׳ a good arithmetician.

    Jewish literature > חֶשְׁבּוֹן

  • 100 יזף

    יִזַף, זִיף,(זוּף) ch. sam(יזף to borrow) 1) to borrow. Targ. O. Deut. 15:6; ib. 28:12 תְזִיף (some ed. תְזוּף); Y. ib. למֵיזוֹף.Part. יָזֵיף. Targ. 2 Kings 4:1 (ed. Lag. מוֹזִיף Af.).B. Mets.64a כי יְזִיףוכ׳ if this man shall borrow money of thee. Kidd.20a ולא נֵיזִיףוכ׳ (some ed. נוֹזִיף, v. infra) rather than borrow on interest. Erub.65a הוה י׳ ופרע Ms. M. (v. Rabb. D. S. a. l.) borrowed and paid off (made up by night for neglect of study by day). Taan.12b לֵיזוֹף מרוכ׳ Ms. M. (ed. לוֹזִיף) borrow and pay back (postpone your fast for another day); a. fr. 2) to lend. Targ. Y. Deut. 15:2 דְּיִזּוֹף ב־Sabb.119a מאן דיזיף שבתאוכ׳ (Ms. M. לשב׳, Buxt. דיוֹזִיף) him who lends to the Sabbath (incurring an additional expense in honoring the Sabbath), the Sabbath will repay; Yalk. Gen. 16; Yalk. Is. 356. Af. אוֹזִיף 1) to borrow. Targ. Ps. 37:21.B. Bath.32b הדרת אוֹזַפְתִּינְהוּ מינאי (Rashb. הדר יזפתינהו, Ms. M. שקלתינהו) thou hast borrowed it again of me. B. Mets.63b האי מאן דאו׳וכ׳ (Ms. H. דיזיף) if one borrowed Kidd.20a; Taan.12b, v. supra.Lam. R. to I, 2 אוֹזְפִיתוּן, v. חוֹבָא.Lev. R. s. 3 beg. דיוֹזִיףוכ׳ some ed. he who borrows on interests. 2) to lend. Targ. O. Deut. 15:6. Ib. 8 אוֹזָפָא תּוֹזְפִינֵּיה (Y. מוּזְפָא תּוּז׳). Ib. 28:12; a. e.Targ. Prov. 19:17 נְיוֹזִיף Ms. (ed. נְזִיף).Bekh.8b גברא דאו׳ וטרף … דהדר מוֹזִיף he who once lent money and had to resort to seizing (v. טְרַף I), why does he lend again?; a. e.

    Jewish literature > יזף

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