debtor

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(אונ׳) אֶנְקְלַסְיָא f. (a corruption of ἐνεχυρασία) taking property in pledge, writ of seizure = אַדְרַכְתָּא. Tosef.B. Mets.I, 7 אונקליטיאוכ׳ ed. Zuck. (Var. אונקילוסיא, corr. acc.) when a writ of seizure is found, if the debtor admits its correctness, it must be returned to the creditor; if not, it must be returned to neither. Ib. B. Bath. XI, 5 אנקלסיאוכ׳ (אינ׳, אונ׳) a writ of seizure may be written out without notifying the creditor, but not without notifying the debtor and giving him time to protest; v. B. Kam. 112b).

חַיָּיבm. (חוּב) 1) debtor. B. Mets.12b בשח׳ מודה when the debtor admits (that the note has not been paid); a. fr. 2) ( he is) bound, ( he is) guilty. Peah IV, 7 ח׳ he is bound (to leave the poor mans corner). Keth.30b ולרבא ח׳ and according to Rabas opinion he must pay; a. v. fr.Sabb.I, 1 ח׳ is guilty (of Sabbath-breaking, eventually bound to bring a guilt-offering); a. v. fr.Pl. חַיָּיבִין. Ber.III, 1 ח׳ are bound (to read the Shma); a. fr.Fem. חַיֶּיבֶת. Hag. 4a, a. e. שהאשה ח׳ בה which woman is bound to observe; a. fr.Pl. חַיָּיבוֹת. Ib.; a. fr. 3) wicked.Fem. as ab. Mekh. Bshall.s.1 מלכות ח׳ wicked government (usu. רְשָׁעָה).

חַיָּיבm. (חוּב) 1) debtor. B. Mets.12b בשח׳ מודה when the debtor admits (that the note has not been paid); a. fr. 2) ( he is) bound, ( he is) guilty. Peah IV, 7 ח׳ he is bound (to leave the poor mans corner). Keth.30b ולרבא ח׳ and according to Rabas opinion he must pay; a. v. fr.Sabb.I, 1 ח׳ is guilty (of Sabbath-breaking, eventually bound to bring a guilt-offering); a. v. fr.Pl. חַיָּיבִין. Ber.III, 1 ח׳ are bound (to read the Shma); a. fr.Fem. חַיֶּיבֶת. Hag. 4a, a. e. שהאשה ח׳ בה which woman is bound to observe; a. fr.Pl. חַיָּיבוֹת. Ib.; a. fr. 3) wicked.Fem. as ab. Mekh. Bshall.s.1 מלכות ח׳ wicked government (usu. רְשָׁעָה).

לוי, לָוָה(b. h.) 1) to join, be connected, v. Piel, a. לְוָיָה. 2) (cmp. Sm. Ant. s. v. Nexum) to assume an obligation; to borrow. Shebu.41b; Keth.88a; B. Bath.6a האומר לא לָוִיתִיוכ׳ he who (being sued for a loan duly testified by witnesses) says, ‘I have not contracted any loan, is considered as admitting that he has not paid. Ḥull.84a כגון אנו לוֹוִין אוכלין (delicate persons) like ourselves may buy food on credit. B. Mets.72b אין לוֹוִין על שערוכ׳ (also לֹוִין) you must not borrow money with the choice of repaying in grain at the present price; (another defin., v. Rashi a. l.). Bets 15b לְווּ עלי make a loan on my (the Lords) account; a. v. fr.Esp. לוֹוֶה, לֹוֶה debtor, opp. to מַלְוֶה creditor. Shebu.47a מת ל׳ בחיי מ׳ if the debtor died before the creditor; a. fr.Pl. לוֹוִין. Ib. b שני מלווין ושני ל׳ two (different) creditors and two debtors. Pi. לִוָּה, לִוָּוה, לִי׳ 1) to order an escort for protection, v. לְוָיָה. Tanḥ. Bal. 12; Num. R. s. 20 ל׳ להם ענניוכ׳ He appointed the clouds of glory to escort them. Sot.46b בשביל … של׳ פרעהוכ׳ for the sake of the four steps which Pharaoh ordered his men to escort Abraham 2) to escort, to walk a distance with a departing guest; to follow. Sabb.119b שנימה״ש מְלַוִּין לווכ׳ two ministering angels escort man to his house on the Sabbath eve. Sot. l. c. כל שאינו מְלַוֶּה ומִתְלַוֶּהוכ׳ whoever omits to escort a guest or (as a guest) declines an escort, is regarded as if he had shed blood; שאילמלא לִיוּוּהוּוכ׳ for if the men of Jericho had escorted Elisha Kob. R. to V, 17 ומה מְלַוֵּהוּוכ׳ and what does escort him (to the grave)? Merits and good deeds; a. fr. Hithpa. חִתְלַוֶּה, Nithpa. נִתְלַוֶּה 1) to join the company of, to associate. Midr. Till. to Ps. 104:26 (play on לויתן, ib.) כל מי שמִתְלַוֶּה עמהן עתיד להיעשותוכ׳ whosoever joins them (the Romans) will be made sport of with them in future days. Ib. כל מי שמתלוה עמהן עתידהקב״הוכ׳ him who joins them (the scholars), the Lord will cause to rejoice with them ; Yalk. ib. 862. Gen. R. s. 63, end; Yalk. ib. 111 שנתלוה עמו קלונווכ׳ the disgrace of starvation was made his companion. Tanḥ. Vayishl. 3 להִתְלַוּוֹת לו to be his escort; a. fr. 2) to be escorted, to accept escort. Sot. l. c., v. supra. Hif. הִלְוָה 1) to escort. Ber.18a ואם הִלְוָהוּ if he does escort him (the dead). 2) to lend. span style="font-variant:small-caps;">Ex. R. s. 31 מַלְוֶה ברבית lends oh interest; מ׳ שלא ברבית without interest. Ib. שלא יַלְווּוכ׳ that they must not lend Ib. ראו כמהִ הִלְוֵיתִי ואיני … ומה הִלְוְותָה הארץוכ׳ see how much I lend (to man,) without taking interest, and what the earth lends B. Mets.V, 1 המלוה סלע בחמשהוכ׳ he who lends a Sela to get five Denars in return. Ib. 62b הַלְוֵינִי מנה lend me a Maneh.B. Kam.94b מַלְיֵי רבית (a. ברבית) those who lend on interest; B. Mets.62a; a. fr.מַלְוֶה creditor, v. supra.

לוי, לָוָה(b. h.) 1) to join, be connected, v. Piel, a. לְוָיָה. 2) (cmp. Sm. Ant. s. v. Nexum) to assume an obligation; to borrow. Shebu.41b; Keth.88a; B. Bath.6a האומר לא לָוִיתִיוכ׳ he who (being sued for a loan duly testified by witnesses) says, ‘I have not contracted any loan, is considered as admitting that he has not paid. Ḥull.84a כגון אנו לוֹוִין אוכלין (delicate persons) like ourselves may buy food on credit. B. Mets.72b אין לוֹוִין על שערוכ׳ (also לֹוִין) you must not borrow money with the choice of repaying in grain at the present price; (another defin., v. Rashi a. l.). Bets 15b לְווּ עלי make a loan on my (the Lords) account; a. v. fr.Esp. לוֹוֶה, לֹוֶה debtor, opp. to מַלְוֶה creditor. Shebu.47a מת ל׳ בחיי מ׳ if the debtor died before the creditor; a. fr.Pl. לוֹוִין. Ib. b שני מלווין ושני ל׳ two (different) creditors and two debtors. Pi. לִוָּה, לִוָּוה, לִי׳ 1) to order an escort for protection, v. לְוָיָה. Tanḥ. Bal. 12; Num. R. s. 20 ל׳ להם ענניוכ׳ He appointed the clouds of glory to escort them. Sot.46b בשביל … של׳ פרעהוכ׳ for the sake of the four steps which Pharaoh ordered his men to escort Abraham 2) to escort, to walk a distance with a departing guest; to follow. Sabb.119b שנימה״ש מְלַוִּין לווכ׳ two ministering angels escort man to his house on the Sabbath eve. Sot. l. c. כל שאינו מְלַוֶּה ומִתְלַוֶּהוכ׳ whoever omits to escort a guest or (as a guest) declines an escort, is regarded as if he had shed blood; שאילמלא לִיוּוּהוּוכ׳ for if the men of Jericho had escorted Elisha Kob. R. to V, 17 ומה מְלַוֵּהוּוכ׳ and what does escort him (to the grave)? Merits and good deeds; a. fr. Hithpa. חִתְלַוֶּה, Nithpa. נִתְלַוֶּה 1) to join the company of, to associate. Midr. Till. to Ps. 104:26 (play on לויתן, ib.) כל מי שמִתְלַוֶּה עמהן עתיד להיעשותוכ׳ whosoever joins them (the Romans) will be made sport of with them in future days. Ib. כל מי שמתלוה עמהן עתידהקב״הוכ׳ him who joins them (the scholars), the Lord will cause to rejoice with them ; Yalk. ib. 862. Gen. R. s. 63, end; Yalk. ib. 111 שנתלוה עמו קלונווכ׳ the disgrace of starvation was made his companion. Tanḥ. Vayishl. 3 להִתְלַוּוֹת לו to be his escort; a. fr. 2) to be escorted, to accept escort. Sot. l. c., v. supra. Hif. הִלְוָה 1) to escort. Ber.18a ואם הִלְוָהוּ if he does escort him (the dead). 2) to lend. span style="font-variant:small-caps;">Ex. R. s. 31 מַלְוֶה ברבית lends oh interest; מ׳ שלא ברבית without interest. Ib. שלא יַלְווּוכ׳ that they must not lend Ib. ראו כמהִ הִלְוֵיתִי ואיני … ומה הִלְוְותָה הארץוכ׳ see how much I lend (to man,) without taking interest, and what the earth lends B. Mets.V, 1 המלוה סלע בחמשהוכ׳ he who lends a Sela to get five Denars in return. Ib. 62b הַלְוֵינִי מנה lend me a Maneh.B. Kam.94b מַלְיֵי רבית (a. ברבית) those who lend on interest; B. Mets.62a; a. fr.מַלְוֶה creditor, v. supra.

לוי, לָוָה(b. h.) 1) to join, be connected, v. Piel, a. לְוָיָה. 2) (cmp. Sm. Ant. s. v. Nexum) to assume an obligation; to borrow. Shebu.41b; Keth.88a; B. Bath.6a האומר לא לָוִיתִיוכ׳ he who (being sued for a loan duly testified by witnesses) says, ‘I have not contracted any loan, is considered as admitting that he has not paid. Ḥull.84a כגון אנו לוֹוִין אוכלין (delicate persons) like ourselves may buy food on credit. B. Mets.72b אין לוֹוִין על שערוכ׳ (also לֹוִין) you must not borrow money with the choice of repaying in grain at the present price; (another defin., v. Rashi a. l.). Bets 15b לְווּ עלי make a loan on my (the Lords) account; a. v. fr.Esp. לוֹוֶה, לֹוֶה debtor, opp. to מַלְוֶה creditor. Shebu.47a מת ל׳ בחיי מ׳ if the debtor died before the creditor; a. fr.Pl. לוֹוִין. Ib. b שני מלווין ושני ל׳ two (different) creditors and two debtors. Pi. לִוָּה, לִוָּוה, לִי׳ 1) to order an escort for protection, v. לְוָיָה. Tanḥ. Bal. 12; Num. R. s. 20 ל׳ להם ענניוכ׳ He appointed the clouds of glory to escort them. Sot.46b בשביל … של׳ פרעהוכ׳ for the sake of the four steps which Pharaoh ordered his men to escort Abraham 2) to escort, to walk a distance with a departing guest; to follow. Sabb.119b שנימה״ש מְלַוִּין לווכ׳ two ministering angels escort man to his house on the Sabbath eve. Sot. l. c. כל שאינו מְלַוֶּה ומִתְלַוֶּהוכ׳ whoever omits to escort a guest or (as a guest) declines an escort, is regarded as if he had shed blood; שאילמלא לִיוּוּהוּוכ׳ for if the men of Jericho had escorted Elisha Kob. R. to V, 17 ומה מְלַוֵּהוּוכ׳ and what does escort him (to the grave)? Merits and good deeds; a. fr. Hithpa. חִתְלַוֶּה, Nithpa. נִתְלַוֶּה 1) to join the company of, to associate. Midr. Till. to Ps. 104:26 (play on לויתן, ib.) כל מי שמִתְלַוֶּה עמהן עתיד להיעשותוכ׳ whosoever joins them (the Romans) will be made sport of with them in future days. Ib. כל מי שמתלוה עמהן עתידהקב״הוכ׳ him who joins them (the scholars), the Lord will cause to rejoice with them ; Yalk. ib. 862. Gen. R. s. 63, end; Yalk. ib. 111 שנתלוה עמו קלונווכ׳ the disgrace of starvation was made his companion. Tanḥ. Vayishl. 3 להִתְלַוּוֹת לו to be his escort; a. fr. 2) to be escorted, to accept escort. Sot. l. c., v. supra. Hif. הִלְוָה 1) to escort. Ber.18a ואם הִלְוָהוּ if he does escort him (the dead). 2) to lend. span style="font-variant:small-caps;">Ex. R. s. 31 מַלְוֶה ברבית lends oh interest; מ׳ שלא ברבית without interest. Ib. שלא יַלְווּוכ׳ that they must not lend Ib. ראו כמהִ הִלְוֵיתִי ואיני … ומה הִלְוְותָה הארץוכ׳ see how much I lend (to man,) without taking interest, and what the earth lends B. Mets.V, 1 המלוה סלע בחמשהוכ׳ he who lends a Sela to get five Denars in return. Ib. 62b הַלְוֵינִי מנה lend me a Maneh.B. Kam.94b מַלְיֵי רבית (a. ברבית) those who lend on interest; B. Mets.62a; a. fr.מַלְוֶה creditor, v. supra.

סָדַר(Saf. of דּוּר) to arrange, order (corresp. to b. h. ערך). Pes.54a סוֹדְרָן על הכוס he pronounces them (the benedictions) in successive order over the cup. Yoma 45b top שסודרןע״ג המזבח that he must place them in order on the altar; שסדרן על הכבש … וסודרן that he must arrange them on the bridge or on the rim of the altar, until a large pile (of wood) is formed, when he must put them in order (on the altar); Tam.II, 1; a. fr.Part. pass. סָדוּר; f. סְדוּרָה Taan.8a בשביל משנתו שאינה ס׳ עליו it is because his learning is not properly systematised in his mind. Ber.57a עונותיו ס׳ לו his sins are arranged before him; מאי ס׳ ס׳ לימחל what does this mean? It means that they are arranged (ready) to be forgiven; Yoma 88a. B. Bath.69a אבנים הס׳ לגדר stones arranged for erecting a fence, contrad. to צבורות piled up (v. סָוַר); a. fr. Pi. סִידֵּר 1) same Tam.II, 3 לסַדֵּר אש המערכה to arrange the pyre, v. מַעֲרָכָה. Num. R. s. 4 כיצד מְסַדְּרִין לחםוכ׳ how did they arrange the showbread?; ib. also מַסְדִּירִים, מַסְדִּירִין (Hif.); a. fr.ס׳ שבח (cmp. ערך, Ps. 5:4, a. e.) to offer praise. Ab. Zar.7b; Ber.32a לעולם יְסַדִּר אדםוכ׳ one should always offer praise to the Lord first, and then pray (for what he needs). Ib. 34a ראשונות דומה לעבד שמְסַדֵּרוכ׳ in the first three benedictions of the Tfillah one is like a servant that offers praise to his master; a. fr.Part. pass. מְסוּדָּר. Men.95a במס׳ when everything in the Tabernacle was arranged, opp. במסולק when arrangements for moving were being made. 2) (corresp. to העריך, Lev. 27:8) to assess a persons value with reference to the vowers ability to pay, whence: to exempt from seizure (bed, tools ; v. Arakh.VI, 3, sq.). B. Mets. 113b כדרך שמסדרין בערכין כך מסדרין בבעל חוב as well as we allow an exemption from seizure in cases of vows, so we allow it in cases of debt; (Rashi quotes a Var. משרדין, v. שָׂרַד). Ned.65b שמעת מינה אין מסדריןוכ׳ (Var. משיירין) from this you may deduce that no exemption is granted the debtor; B. Mets. 114a מהו שיְסַדְּרוּוכ׳ is a debtor allowed an exemption? Y.B. Kam.IX, 7a top על מנת שלא לסַדֵּר מהוכ׳ with the condition that what my wife or my child wears is not to be exempted from seizure. Ib. אין מסדרין לו מאותו החפץ this special object is not exempted; a. e. Hif. הִסְדִּיר to arrange, establish the order of. Num. R. l. c., v. supra. Ber.28b; Meg.17b ה׳ … על הסדרוכ׳ arranged the eighteen benedictions before Rabbi in the order in which they are to be recited. Sifra Tsav, Mill. כשם שה׳ משהוכ׳ as Moses arranged the service of the Tabernacle, so he arranged ; a. e.

סָדַר(Saf. of דּוּר) to arrange, order (corresp. to b. h. ערך). Pes.54a סוֹדְרָן על הכוס he pronounces them (the benedictions) in successive order over the cup. Yoma 45b top שסודרןע״ג המזבח that he must place them in order on the altar; שסדרן על הכבש … וסודרן that he must arrange them on the bridge or on the rim of the altar, until a large pile (of wood) is formed, when he must put them in order (on the altar); Tam.II, 1; a. fr.Part. pass. סָדוּר; f. סְדוּרָה Taan.8a בשביל משנתו שאינה ס׳ עליו it is because his learning is not properly systematised in his mind. Ber.57a עונותיו ס׳ לו his sins are arranged before him; מאי ס׳ ס׳ לימחל what does this mean? It means that they are arranged (ready) to be forgiven; Yoma 88a. B. Bath.69a אבנים הס׳ לגדר stones arranged for erecting a fence, contrad. to צבורות piled up (v. סָוַר); a. fr. Pi. סִידֵּר 1) same Tam.II, 3 לסַדֵּר אש המערכה to arrange the pyre, v. מַעֲרָכָה. Num. R. s. 4 כיצד מְסַדְּרִין לחםוכ׳ how did they arrange the showbread?; ib. also מַסְדִּירִים, מַסְדִּירִין (Hif.); a. fr.ס׳ שבח (cmp. ערך, Ps. 5:4, a. e.) to offer praise. Ab. Zar.7b; Ber.32a לעולם יְסַדִּר אדםוכ׳ one should always offer praise to the Lord first, and then pray (for what he needs). Ib. 34a ראשונות דומה לעבד שמְסַדֵּרוכ׳ in the first three benedictions of the Tfillah one is like a servant that offers praise to his master; a. fr.Part. pass. מְסוּדָּר. Men.95a במס׳ when everything in the Tabernacle was arranged, opp. במסולק when arrangements for moving were being made. 2) (corresp. to העריך, Lev. 27:8) to assess a persons value with reference to the vowers ability to pay, whence: to exempt from seizure (bed, tools ; v. Arakh.VI, 3, sq.). B. Mets. 113b כדרך שמסדרין בערכין כך מסדרין בבעל חוב as well as we allow an exemption from seizure in cases of vows, so we allow it in cases of debt; (Rashi quotes a Var. משרדין, v. שָׂרַד). Ned.65b שמעת מינה אין מסדריןוכ׳ (Var. משיירין) from this you may deduce that no exemption is granted the debtor; B. Mets. 114a מהו שיְסַדְּרוּוכ׳ is a debtor allowed an exemption? Y.B. Kam.IX, 7a top על מנת שלא לסַדֵּר מהוכ׳ with the condition that what my wife or my child wears is not to be exempted from seizure. Ib. אין מסדרין לו מאותו החפץ this special object is not exempted; a. e. Hif. הִסְדִּיר to arrange, establish the order of. Num. R. l. c., v. supra. Ber.28b; Meg.17b ה׳ … על הסדרוכ׳ arranged the eighteen benedictions before Rabbi in the order in which they are to be recited. Sifra Tsav, Mill. כשם שה׳ משהוכ׳ as Moses arranged the service of the Tabernacle, so he arranged ; a. e.

קוּם(b. h.) to stand up, rise; to stand, exist. Sifré Deut. 357 (ref. to Deut. 26:10) אבל באומות קָם וכ׳ but among the nations he (a prophet like Moses) has existed ; R. Hash. 21b בנביאים לא קםוכ׳ among the prophets never one arose like Moses, but among the rulers one did arise (Solomon). Tanḥ. Bshall. 16 שכל הַקָּם … כאילו קםוכ׳ whoever rises against Israel is considered as if he rose against the Shkhinah. Ib. (ref. to Ex. 15:7) הרבית … כל הקָּמִים לנגדך thou hast often shown thyself glorious over all that rose against thee; a. v. fr.קוּם עֲשֵׂה rise and do, a transgression of a prohibitive law which you must repair by an action, v. נָתַק. Ḥull.XII, 4. Macc.15b, v. infra; a. fr.V. קַיָּים. Pi. קִיֵּים 1) to establish; to attest, identify. Gitt.2b אין עדים מצויין לקַיְּימוֹ no witnesses are likely to be found to attest it (identify the signatures). Ib. 6a כולי עלמא בעינן לקיימו all agree that identifiation by witnesses is required. B. Mets.7a מודה בשטר … צריך לקיימו even if the debtor admits that he has written the note, the creditor must establish its identity (or else the debtor may maintain that the debt has been paid). Gitt.III, 4 וקיְּימוּ את דבריו and they sustained his opinion. Keth.20a אין מְקַיְּימִין … אלא משטרוכ׳ a document can be identified only by comparison of the signatures with those on a document that had been disputed and declared valid in court. Ib. אין מקיימין … משתי כתובותוכ׳ a document can be identified only by comparison of signatures with two marriage deeds or deeds of sale of two fields Ned.72a שמע וק׳ if he heard her vow and confirmed it. Y.R. Hash. I, 56c top קִיַּימְתִּיהָ כשחלוכ׳ I sustain that opinion for a case when ; a. fr.Part. pass. מְקוּיָּים. B. Mets. l. c. במק׳ דבריוכ׳ if the document has been identified, all agree ; a. e. 2) to fulfill, carry out, execute. Yoma 28b ק׳ אברהםוכ׳ Abraham fulfilled the whole Law. Macc. l. c. כל מצות … ק׳וכ׳ in the case of a transgression of a prohibitive law for which reparation is commanded, if the transgressor fulfills the prescribed reparation, he is free (from legal punishment), but if he made the reparation impossible Ib. ור״ש בן ל׳ קִיְּימוֹ ולא קִיְּימוֹ R. S. ben L. reads, if he makes reparation (he is free), and if he refuses, (he is punished); ib. 15a למאן דאמר ק׳ ולא ק׳ according to him who reads ḳiyymo vlo ḳiyymo (punishment can be executed as soon as one refuses to make reparation, although reparation is not made impossible); Ḥull.141a. Ab. IV, 9 … כל הַמְקַיֵּים לקַיְּימָהּ מעושר he who maintains (studies and observes) the Law in poverty, shall finally maintain it in wealth. Sot.13a sq. אמרו ק׳ זה כלוכ׳ they said, this one (Joseph in the coffin) has fulfilled what is written in this (the tablets in the ark of the covenant). Y.R. Hash. I, 57b top רצה מְקַיְּימָהּ if he so desires, he observes it (his own decree). Ber.9b ועבדום … ק׳ בהםוכ׳ the Lord fulfilled on them ‘and they shall make them serve (Gen. 15:14), but he did not fulfill on them ; a. v. fr. מה אני מקייםוכ׳ how can I maintain the words, i. e. in what way can this Scriptural verse which seems to conflict with my opinion be interpreted? R. Hash. 21b אלא מה אני מקיים ביקשוכ׳ and how do I interpret the verse biḳḳesh (Koh. 12:10)? Y.Kidd.I, 61c מה מקיים … בנים how does R. Elazar interpret banim (Deut. 14:1)?; a. fr. 3) to sustain, preserve alive, save. Snh.IV, 5 כל המקיים … כאילו ק׳וכ׳ he who saves one life … is considered … as if he had preserved the whole world; B. Bath.11a. Ab. V, 1 צדיקים שמקיימין את העילםוכ׳ the righteous who sustain the world which was created Kil. V, 8 המקיים קוצים בכרם he who keeps (cultivates) thorns in a vineyard. Ib. דבר שכמוהו מקיימין a plant of the kind that people are wont to cultivate; a. e. 4) to place ( on the chafing stove). Tosef.Sabb.III, 1 ואין מקיימין עליהוכ׳ (not לה) you must not place dishes on it, until it is swept or covered with ashes. Ib. 3; Y. ib. III, beg.5c; a. e. Hithpa. הִתְקַיֵּים, Nithpa. נִתְקַיֵּים 1) to be established, identified. Gitt.I, 3 יִתְקַיֵּים בחותמיו let the genuineness of the document be established through its signers (the witnesses subscribed or through others identifying their signatures); a. fr. 2) to be fulfilled, realized. Macc.24b עד שלא נִתְקַיְּימָה … שלא תִתְקַיֵּים נבואתווכ׳ is as long as the prophecy of Uriah (Mic. 3:12) was not fulfilled, I was afraid lest Zechariahs prophecy (Zech. 8:4) fail to come true; עכשיו שנתקיימה … מִהְקַיֶּימֶת now that Uriahs prophecy has been fulfilled, it is sure that Zechariahs will come true. Tosef.Snh.XI, 8; Y. ib. XI, 30a bot. וכולן נִתְקַיְּימוּ, v. מִדָּה. Ber.55a מקצתו מתקייםוכ׳ part of a dream may come true, but the whole of it will not. Midr. Till. to Ps. 1:3 מִתְקַיְּימוֹת are executed, v. עֵצָה II; a. fr. 3) to be preserved; to last, endure. Gitt.II, 3 בכל דבר שאינו מתקיים with any writing-ink which does not endure. Pes.68b אילמלא … לא נתקיימווכ׳ but for the Law, heaven and earth would not continue to exist. Taan.7a מה … מִתְקַיְּימִיןוכ׳ as these three liquids can he preserved only in the lowest kind of vessels, so will the words of the Law stay with him only whose mind is lowly. Erub.54a תלמודו מתק׳ בידו his learning will remain with him (in his memory). Shebi. VII, 2 מתק׳ בארץ plants the roots of which continue in the ground (perennials). Ab. IV, 11 כל כנסיה … סופה להִתְקַיֵּים every union for a sacred purpose is destined to last. Ib. V, 17 כל מחלוקת … סופה להתק׳ a contest for a sacred purpose is bound to have an enduring effect; a. fr. 4) to be maintained, be harmonised. Mekh. Mishp. s. 20 כיצד יִתְקַיְּימוּ שני מקראות הללו how can these two verses be harmonised?; a. fr. Hif. הֵקִים 1) to put up, erect. Ex. R. s. 52 בואו שנָקִיםוכ׳ come, for we will put up the Tabernacle. lb שרתה … והֵקִימוֹ the holy spirit came upon him, and he put it up. Tanḥ. Pḳudé 11 אני כותב עליך שאתה הֲקִימֹתוֹ I will record about thee, that thou didst put it up; a. fr. 2) to confirm ( a womans vow). Ned.67b איה׳ה׳ if he (the father) has confirmed it, it stands confirmed (the betrothed cannot annul it). Ib. 69a יש שאלה בהָקֵם can a confirmation (by one of the two, the father or the husband) be reconsidered? (v. שְׁאֵלָה), v. הָקֵם; a. e. Hof. הוּקַם to be put up. Tanḥ. l. c. כיון שה׳ המשכן מידוכ׳ as soon as the Tabernacle was erected, the Divine Presence came down Tanḥ. Naso 23. Num. R. s. 12; a. fr.

קוּם(b. h.) to stand up, rise; to stand, exist. Sifré Deut. 357 (ref. to Deut. 26:10) אבל באומות קָם וכ׳ but among the nations he (a prophet like Moses) has existed ; R. Hash. 21b בנביאים לא קםוכ׳ among the prophets never one arose like Moses, but among the rulers one did arise (Solomon). Tanḥ. Bshall. 16 שכל הַקָּם … כאילו קםוכ׳ whoever rises against Israel is considered as if he rose against the Shkhinah. Ib. (ref. to Ex. 15:7) הרבית … כל הקָּמִים לנגדך thou hast often shown thyself glorious over all that rose against thee; a. v. fr.קוּם עֲשֵׂה rise and do, a transgression of a prohibitive law which you must repair by an action, v. נָתַק. Ḥull.XII, 4. Macc.15b, v. infra; a. fr.V. קַיָּים. Pi. קִיֵּים 1) to establish; to attest, identify. Gitt.2b אין עדים מצויין לקַיְּימוֹ no witnesses are likely to be found to attest it (identify the signatures). Ib. 6a כולי עלמא בעינן לקיימו all agree that identifiation by witnesses is required. B. Mets.7a מודה בשטר … צריך לקיימו even if the debtor admits that he has written the note, the creditor must establish its identity (or else the debtor may maintain that the debt has been paid). Gitt.III, 4 וקיְּימוּ את דבריו and they sustained his opinion. Keth.20a אין מְקַיְּימִין … אלא משטרוכ׳ a document can be identified only by comparison of the signatures with those on a document that had been disputed and declared valid in court. Ib. אין מקיימין … משתי כתובותוכ׳ a document can be identified only by comparison of signatures with two marriage deeds or deeds of sale of two fields Ned.72a שמע וק׳ if he heard her vow and confirmed it. Y.R. Hash. I, 56c top קִיַּימְתִּיהָ כשחלוכ׳ I sustain that opinion for a case when ; a. fr.Part. pass. מְקוּיָּים. B. Mets. l. c. במק׳ דבריוכ׳ if the document has been identified, all agree ; a. e. 2) to fulfill, carry out, execute. Yoma 28b ק׳ אברהםוכ׳ Abraham fulfilled the whole Law. Macc. l. c. כל מצות … ק׳וכ׳ in the case of a transgression of a prohibitive law for which reparation is commanded, if the transgressor fulfills the prescribed reparation, he is free (from legal punishment), but if he made the reparation impossible Ib. ור״ש בן ל׳ קִיְּימוֹ ולא קִיְּימוֹ R. S. ben L. reads, if he makes reparation (he is free), and if he refuses, (he is punished); ib. 15a למאן דאמר ק׳ ולא ק׳ according to him who reads ḳiyymo vlo ḳiyymo (punishment can be executed as soon as one refuses to make reparation, although reparation is not made impossible); Ḥull.141a. Ab. IV, 9 … כל הַמְקַיֵּים לקַיְּימָהּ מעושר he who maintains (studies and observes) the Law in poverty, shall finally maintain it in wealth. Sot.13a sq. אמרו ק׳ זה כלוכ׳ they said, this one (Joseph in the coffin) has fulfilled what is written in this (the tablets in the ark of the covenant). Y.R. Hash. I, 57b top רצה מְקַיְּימָהּ if he so desires, he observes it (his own decree). Ber.9b ועבדום … ק׳ בהםוכ׳ the Lord fulfilled on them ‘and they shall make them serve (Gen. 15:14), but he did not fulfill on them ; a. v. fr. מה אני מקייםוכ׳ how can I maintain the words, i. e. in what way can this Scriptural verse which seems to conflict with my opinion be interpreted? R. Hash. 21b אלא מה אני מקיים ביקשוכ׳ and how do I interpret the verse biḳḳesh (Koh. 12:10)? Y.Kidd.I, 61c מה מקיים … בנים how does R. Elazar interpret banim (Deut. 14:1)?; a. fr. 3) to sustain, preserve alive, save. Snh.IV, 5 כל המקיים … כאילו ק׳וכ׳ he who saves one life … is considered … as if he had preserved the whole world; B. Bath.11a. Ab. V, 1 צדיקים שמקיימין את העילםוכ׳ the righteous who sustain the world which was created Kil. V, 8 המקיים קוצים בכרם he who keeps (cultivates) thorns in a vineyard. Ib. דבר שכמוהו מקיימין a plant of the kind that people are wont to cultivate; a. e. 4) to place ( on the chafing stove). Tosef.Sabb.III, 1 ואין מקיימין עליהוכ׳ (not לה) you must not place dishes on it, until it is swept or covered with ashes. Ib. 3; Y. ib. III, beg.5c; a. e. Hithpa. הִתְקַיֵּים, Nithpa. נִתְקַיֵּים 1) to be established, identified. Gitt.I, 3 יִתְקַיֵּים בחותמיו let the genuineness of the document be established through its signers (the witnesses subscribed or through others identifying their signatures); a. fr. 2) to be fulfilled, realized. Macc.24b עד שלא נִתְקַיְּימָה … שלא תִתְקַיֵּים נבואתווכ׳ is as long as the prophecy of Uriah (Mic. 3:12) was not fulfilled, I was afraid lest Zechariahs prophecy (Zech. 8:4) fail to come true; עכשיו שנתקיימה … מִהְקַיֶּימֶת now that Uriahs prophecy has been fulfilled, it is sure that Zechariahs will come true. Tosef.Snh.XI, 8; Y. ib. XI, 30a bot. וכולן נִתְקַיְּימוּ, v. מִדָּה. Ber.55a מקצתו מתקייםוכ׳ part of a dream may come true, but the whole of it will not. Midr. Till. to Ps. 1:3 מִתְקַיְּימוֹת are executed, v. עֵצָה II; a. fr. 3) to be preserved; to last, endure. Gitt.II, 3 בכל דבר שאינו מתקיים with any writing-ink which does not endure. Pes.68b אילמלא … לא נתקיימווכ׳ but for the Law, heaven and earth would not continue to exist. Taan.7a מה … מִתְקַיְּימִיןוכ׳ as these three liquids can he preserved only in the lowest kind of vessels, so will the words of the Law stay with him only whose mind is lowly. Erub.54a תלמודו מתק׳ בידו his learning will remain with him (in his memory). Shebi. VII, 2 מתק׳ בארץ plants the roots of which continue in the ground (perennials). Ab. IV, 11 כל כנסיה … סופה להִתְקַיֵּים every union for a sacred purpose is destined to last. Ib. V, 17 כל מחלוקת … סופה להתק׳ a contest for a sacred purpose is bound to have an enduring effect; a. fr. 4) to be maintained, be harmonised. Mekh. Mishp. s. 20 כיצד יִתְקַיְּימוּ שני מקראות הללו how can these two verses be harmonised?; a. fr. Hif. הֵקִים 1) to put up, erect. Ex. R. s. 52 בואו שנָקִיםוכ׳ come, for we will put up the Tabernacle. lb שרתה … והֵקִימוֹ the holy spirit came upon him, and he put it up. Tanḥ. Pḳudé 11 אני כותב עליך שאתה הֲקִימֹתוֹ I will record about thee, that thou didst put it up; a. fr. 2) to confirm ( a womans vow). Ned.67b איה׳ה׳ if he (the father) has confirmed it, it stands confirmed (the betrothed cannot annul it). Ib. 69a יש שאלה בהָקֵם can a confirmation (by one of the two, the father or the husband) be reconsidered? (v. שְׁאֵלָה), v. הָקֵם; a. e. Hof. הוּקַם to be put up. Tanḥ. l. c. כיון שה׳ המשכן מידוכ׳ as soon as the Tabernacle was erected, the Divine Presence came down Tanḥ. Naso 23. Num. R. s. 12; a. fr.

רְשוּתָא, רְשוּ, רָ׳ch. sam( רָשוּת II, f. (רָשָׁה) creditors), 1) power, control, authority. Targ. Y. Lev. 26:6. Targ. II Deut. 21:14. Targ. Ex. 21:8; a. e.Y.Gitt.IV, 50c bot. יהב רשווכ׳ authorized the scribe to write ; a. e. 2) permission, license; leave. Targ. Esth. 8:16. Targ. Y. Deut. 22:15. Ib. 15:2; a. fr.Cant. R. to VII, 9 לית את יהיב ליר׳וכ׳ would you not give me permission to go up and kiss that image on its mouth? Y.Ber.II, 5c bot. מה הוה מיזל ליה דלא מיסבר׳ why did he go away without taking leave? Snh.5a נקיטנאר׳ I hold a license to teach. Ib. לשקולר׳ מביוכ׳ let him take out (a teacher and judges) license from the office of the Resh Galutha. Ib. מאיר׳ how was the license worded?; a. fr. 3) domain, territory. Targ. Y. Ex. 16:29. 4) debt, loan, claim; מריר׳ creditor; also debtor. Targ. Jer. 15:10 לא רשן בי רשו some ed. Targ. O. Deut. 15:2; a. e.Gitt.86a ורשו אינש לית עלוהי Ar. (ed. רשום, v. Tosaf. a. l.) and no mans loan rests on him (he is not hypothecated). Snh.29b, v. קַב. Y.Peah VIII, end, 21b ר׳ גבן the alms we receive are a loan with us (for which we are responsible); Y.Shek.V, 49b top דשתן (corr. acc.). B. Bath.92b מרי רְשוּתָיךְ the debtor, v. פָּארֵי; a. e.Pl. רַשְׁוָותָא. B. Kam.46b מרי רַשְׁוָותָךְ.

רְשוּתָא, רְשוּ, רָ׳ch. sam( רָשוּת II, f. (רָשָׁה) creditors), 1) power, control, authority. Targ. Y. Lev. 26:6. Targ. II Deut. 21:14. Targ. Ex. 21:8; a. e.Y.Gitt.IV, 50c bot. יהב רשווכ׳ authorized the scribe to write ; a. e. 2) permission, license; leave. Targ. Esth. 8:16. Targ. Y. Deut. 22:15. Ib. 15:2; a. fr.Cant. R. to VII, 9 לית את יהיב ליר׳וכ׳ would you not give me permission to go up and kiss that image on its mouth? Y.Ber.II, 5c bot. מה הוה מיזל ליה דלא מיסבר׳ why did he go away without taking leave? Snh.5a נקיטנאר׳ I hold a license to teach. Ib. לשקולר׳ מביוכ׳ let him take out (a teacher and judges) license from the office of the Resh Galutha. Ib. מאיר׳ how was the license worded?; a. fr. 3) domain, territory. Targ. Y. Ex. 16:29. 4) debt, loan, claim; מריר׳ creditor; also debtor. Targ. Jer. 15:10 לא רשן בי רשו some ed. Targ. O. Deut. 15:2; a. e.Gitt.86a ורשו אינש לית עלוהי Ar. (ed. רשום, v. Tosaf. a. l.) and no mans loan rests on him (he is not hypothecated). Snh.29b, v. קַב. Y.Peah VIII, end, 21b ר׳ גבן the alms we receive are a loan with us (for which we are responsible); Y.Shek.V, 49b top דשתן (corr. acc.). B. Bath.92b מרי רְשוּתָיךְ the debtor, v. פָּארֵי; a. e.Pl. רַשְׁוָותָא. B. Kam.46b מרי רַשְׁוָותָךְ.

רְשוּתָא, רְשוּ, רָ׳ch. sam( רָשוּת II, f. (רָשָׁה) creditors), 1) power, control, authority. Targ. Y. Lev. 26:6. Targ. II Deut. 21:14. Targ. Ex. 21:8; a. e.Y.Gitt.IV, 50c bot. יהב רשווכ׳ authorized the scribe to write ; a. e. 2) permission, license; leave. Targ. Esth. 8:16. Targ. Y. Deut. 22:15. Ib. 15:2; a. fr.Cant. R. to VII, 9 לית את יהיב ליר׳וכ׳ would you not give me permission to go up and kiss that image on its mouth? Y.Ber.II, 5c bot. מה הוה מיזל ליה דלא מיסבר׳ why did he go away without taking leave? Snh.5a נקיטנאר׳ I hold a license to teach. Ib. לשקולר׳ מביוכ׳ let him take out (a teacher and judges) license from the office of the Resh Galutha. Ib. מאיר׳ how was the license worded?; a. fr. 3) domain, territory. Targ. Y. Ex. 16:29. 4) debt, loan, claim; מריר׳ creditor; also debtor. Targ. Jer. 15:10 לא רשן בי רשו some ed. Targ. O. Deut. 15:2; a. e.Gitt.86a ורשו אינש לית עלוהי Ar. (ed. רשום, v. Tosaf. a. l.) and no mans loan rests on him (he is not hypothecated). Snh.29b, v. קַב. Y.Peah VIII, end, 21b ר׳ גבן the alms we receive are a loan with us (for which we are responsible); Y.Shek.V, 49b top דשתן (corr. acc.). B. Bath.92b מרי רְשוּתָיךְ the debtor, v. פָּארֵי; a. e.Pl. רַשְׁוָותָא. B. Kam.46b מרי רַשְׁוָותָךְ.

רְשוּתָא, רְשוּ, רָ׳ch. sam( רָשוּת II, f. (רָשָׁה) creditors), 1) power, control, authority. Targ. Y. Lev. 26:6. Targ. II Deut. 21:14. Targ. Ex. 21:8; a. e.Y.Gitt.IV, 50c bot. יהב רשווכ׳ authorized the scribe to write ; a. e. 2) permission, license; leave. Targ. Esth. 8:16. Targ. Y. Deut. 22:15. Ib. 15:2; a. fr.Cant. R. to VII, 9 לית את יהיב ליר׳וכ׳ would you not give me permission to go up and kiss that image on its mouth? Y.Ber.II, 5c bot. מה הוה מיזל ליה דלא מיסבר׳ why did he go away without taking leave? Snh.5a נקיטנאר׳ I hold a license to teach. Ib. לשקולר׳ מביוכ׳ let him take out (a teacher and judges) license from the office of the Resh Galutha. Ib. מאיר׳ how was the license worded?; a. fr. 3) domain, territory. Targ. Y. Ex. 16:29. 4) debt, loan, claim; מריר׳ creditor; also debtor. Targ. Jer. 15:10 לא רשן בי רשו some ed. Targ. O. Deut. 15:2; a. e.Gitt.86a ורשו אינש לית עלוהי Ar. (ed. רשום, v. Tosaf. a. l.) and no mans loan rests on him (he is not hypothecated). Snh.29b, v. קַב. Y.Peah VIII, end, 21b ר׳ גבן the alms we receive are a loan with us (for which we are responsible); Y.Shek.V, 49b top דשתן (corr. acc.). B. Bath.92b מרי רְשוּתָיךְ the debtor, v. פָּארֵי; a. e.Pl. רַשְׁוָותָא. B. Kam.46b מרי רַשְׁוָותָךְ.