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1 אלקטרון קשור
bound electron -
2 חוב
חוּב(b. h.), perf. חָב, part. חַיָיב. חָב (to be bound over, seized, 1) to be declared guilty, be sentenced; to be punishable; to be (legally, morally or religiously) bound, to be responsible. B. Kam.I, 1 חב המזיק he who caused the damage must pay. Ib. 6b חב … חייב … מיבעי לה the Mishnah says ḥab, ought it not rather to read ḥayab (part.)?(Answ.: they are the words of a Jerusalem Tannai.Ib. I, 2 כל שחַבְתִּי בשמירתווכ׳ for whatever I am legally bound to guard, I am legally answerable in case of injury. Sabb.I, 1 העני חייב the recipient (the person standing outside) is guilty (of transgressing the Sabbath law).Y.Ned.I, 36d top חב על כלוכ׳ he is punishable for each separately.Ber.IX, 5 חייב אדםוכ׳ man must praise the Lord Ḥag.4a, a. e. כל מצוה שהאשה חַיֶיבֶת בהוכ׳ whatever religious act is obligatory on woman, is also obligatory Ib. מה להלן נשים חַיָיביֹת as there (Deut. 31:12) women are included in the obligation; a. v. fr. 2) to act in behalf of a person to the latters disadvantage. Erub.VII, 11 ואין חָבִיןוכ׳, v. זָכָה. Y.B. Kam.IV, 4b bot. בתחלה …ע״מ לָחוֹב להןוכ׳ originally guardians are not assigned to minors that they may eventually act to their disadvantage ; ואם חָבוּ חָבוּ but if they have done so, their action is legal (and they cannot be held responsible); Y.Gitt.V, 47a top.Y.Keth.XI, 34b bot. נמצאתה חבוכ׳ then you would cause a disadvantage to the relics; a. fr.ח׳ בעצמו to be alone answerable for ones loss. Ber.I, 3 כדאי היית לָחוֹב בעצמך thou wouldst have deserved to be made answerable, i. e. if you had met with an accident you would have had none but yourself to blame. 3) to owe, be indebted. Shebu.VII, 5; a. fr.ח׳ חטאת to be bound to bring a sin-offering; ח׳ מיתה to be subject to death penalty. Sabb.VII, 1. Ib. XI, 6 כל חַיְיבֵי חטאתוכ׳ all those eventually bound to bring, are not bound, unless Snh.58b; a. fr. Pi. חִיֵּיב to declare guilty, to convict, sentence (opp. זִיכָּה, פָּטַר). Snh.6a ח׳ את הזכאי if a judge (by an illegal decision) convicted one who ought to have been acquitted. Ib. III, 6 ואחד מְחַיֵּיב and one votes for acquittal. Shebu.IV, 13 ר׳ מאיר מח׳וכ׳ R. M. says, he is guilty (of blasphemy); a. v. fr.Ex. R. s. 32, beg. חִיַּיבְתֶּם עצמיכם you have given judgment against yourselves. B. Mets.3b פיו אין מְחַיְּיבֹו ממוןוכ׳ the defendants own statement cannot cause a judgment against him to pay a penalty, but causes the imposition of an oath. Yoma 35b הלל מח׳וכ׳, v. הִלֵּל.Part. pass. מְחוּיָּיב, מְחוּיָּב = חַיָיב, sentenced, bound. Y.Keth.III, 27b מְחוּיְּיבֵי מיתות those sentenced to death, מ׳ מכות sentenced to lashes.Ber.20b, a. fr. כל שאינו מ׳ בדברוכ׳ whatever is not obligatory upon a person himself, cannot be done by him as a representative of the community, v. חֹובָה; a. fr. Hithpa. הִתְחַיֵּיב, Nithpa. נִתְחַיֵּיב 1) to be convicted, amenable to law. Keth.30b מישנ׳ סקילה he who (under Jewish jurisdiction) would have been sentenced to death through stoning. Ib. כבר נ׳ בגניבהוכ׳ he was amenable to punishment for theft, before he transgressed Ib. מִתְחַיֵּיב בנפשו לא הוהוכ׳ but guilty of a deadly sin he was not until he ate it; a. fr. 2) to be responsible. Ab. III, 4, a. fr. הרי זה מתח׳ בנפשו he is responsible for his life, would have himself to blame, if any accident should befall him (v. Ber.3 quoted above). 3) to be doomed, to have the misfortune to. Tosef.Shebu.III, 4 אין אדם מתח׳ לשמועוכ׳ one has not the misfortune to hear (a curse), unless he sinned himself (ref. to Lev. 5:1). Ib. הרואה … עבירה נ׳ לראות if one sees people sin, (we say) he had the misfortune to see, opp. זכה. -
3 חוּב
חוּב(b. h.), perf. חָב, part. חַיָיב. חָב (to be bound over, seized, 1) to be declared guilty, be sentenced; to be punishable; to be (legally, morally or religiously) bound, to be responsible. B. Kam.I, 1 חב המזיק he who caused the damage must pay. Ib. 6b חב … חייב … מיבעי לה the Mishnah says ḥab, ought it not rather to read ḥayab (part.)?(Answ.: they are the words of a Jerusalem Tannai.Ib. I, 2 כל שחַבְתִּי בשמירתווכ׳ for whatever I am legally bound to guard, I am legally answerable in case of injury. Sabb.I, 1 העני חייב the recipient (the person standing outside) is guilty (of transgressing the Sabbath law).Y.Ned.I, 36d top חב על כלוכ׳ he is punishable for each separately.Ber.IX, 5 חייב אדםוכ׳ man must praise the Lord Ḥag.4a, a. e. כל מצוה שהאשה חַיֶיבֶת בהוכ׳ whatever religious act is obligatory on woman, is also obligatory Ib. מה להלן נשים חַיָיביֹת as there (Deut. 31:12) women are included in the obligation; a. v. fr. 2) to act in behalf of a person to the latters disadvantage. Erub.VII, 11 ואין חָבִיןוכ׳, v. זָכָה. Y.B. Kam.IV, 4b bot. בתחלה …ע״מ לָחוֹב להןוכ׳ originally guardians are not assigned to minors that they may eventually act to their disadvantage ; ואם חָבוּ חָבוּ but if they have done so, their action is legal (and they cannot be held responsible); Y.Gitt.V, 47a top.Y.Keth.XI, 34b bot. נמצאתה חבוכ׳ then you would cause a disadvantage to the relics; a. fr.ח׳ בעצמו to be alone answerable for ones loss. Ber.I, 3 כדאי היית לָחוֹב בעצמך thou wouldst have deserved to be made answerable, i. e. if you had met with an accident you would have had none but yourself to blame. 3) to owe, be indebted. Shebu.VII, 5; a. fr.ח׳ חטאת to be bound to bring a sin-offering; ח׳ מיתה to be subject to death penalty. Sabb.VII, 1. Ib. XI, 6 כל חַיְיבֵי חטאתוכ׳ all those eventually bound to bring, are not bound, unless Snh.58b; a. fr. Pi. חִיֵּיב to declare guilty, to convict, sentence (opp. זִיכָּה, פָּטַר). Snh.6a ח׳ את הזכאי if a judge (by an illegal decision) convicted one who ought to have been acquitted. Ib. III, 6 ואחד מְחַיֵּיב and one votes for acquittal. Shebu.IV, 13 ר׳ מאיר מח׳וכ׳ R. M. says, he is guilty (of blasphemy); a. v. fr.Ex. R. s. 32, beg. חִיַּיבְתֶּם עצמיכם you have given judgment against yourselves. B. Mets.3b פיו אין מְחַיְּיבֹו ממוןוכ׳ the defendants own statement cannot cause a judgment against him to pay a penalty, but causes the imposition of an oath. Yoma 35b הלל מח׳וכ׳, v. הִלֵּל.Part. pass. מְחוּיָּיב, מְחוּיָּב = חַיָיב, sentenced, bound. Y.Keth.III, 27b מְחוּיְּיבֵי מיתות those sentenced to death, מ׳ מכות sentenced to lashes.Ber.20b, a. fr. כל שאינו מ׳ בדברוכ׳ whatever is not obligatory upon a person himself, cannot be done by him as a representative of the community, v. חֹובָה; a. fr. Hithpa. הִתְחַיֵּיב, Nithpa. נִתְחַיֵּיב 1) to be convicted, amenable to law. Keth.30b מישנ׳ סקילה he who (under Jewish jurisdiction) would have been sentenced to death through stoning. Ib. כבר נ׳ בגניבהוכ׳ he was amenable to punishment for theft, before he transgressed Ib. מִתְחַיֵּיב בנפשו לא הוהוכ׳ but guilty of a deadly sin he was not until he ate it; a. fr. 2) to be responsible. Ab. III, 4, a. fr. הרי זה מתח׳ בנפשו he is responsible for his life, would have himself to blame, if any accident should befall him (v. Ber.3 quoted above). 3) to be doomed, to have the misfortune to. Tosef.Shebu.III, 4 אין אדם מתח׳ לשמועוכ׳ one has not the misfortune to hear (a curse), unless he sinned himself (ref. to Lev. 5:1). Ib. הרואה … עבירה נ׳ לראות if one sees people sin, (we say) he had the misfortune to see, opp. זכה. -
4 חייב
חַיָּיבm. (חוּב) 1) debtor. B. Mets.12b בשח׳ מודה when the debtor admits (that the note has not been paid); a. fr. 2) ( he is) bound, ( he is) guilty. Peah IV, 7 ח׳ he is bound (to leave the poor mans corner). Keth.30b ולרבא ח׳ and according to Rabas opinion he must pay; a. v. fr.Sabb.I, 1 ח׳ is guilty (of Sabbath-breaking, eventually bound to bring a guilt-offering); a. v. fr.Pl. חַיָּיבִין. Ber.III, 1 ח׳ are bound (to read the Shma); a. fr.Fem. חַיֶּיבֶת. Hag. 4a, a. e. שהאשה ח׳ בה which woman is bound to observe; a. fr.Pl. חַיָּיבוֹת. Ib.; a. fr. 3) wicked.Fem. as ab. Mekh. Bshall.s.1 מלכות ח׳ wicked government (usu. רְשָׁעָה). -
5 חַיָּיב
חַיָּיבm. (חוּב) 1) debtor. B. Mets.12b בשח׳ מודה when the debtor admits (that the note has not been paid); a. fr. 2) ( he is) bound, ( he is) guilty. Peah IV, 7 ח׳ he is bound (to leave the poor mans corner). Keth.30b ולרבא ח׳ and according to Rabas opinion he must pay; a. v. fr.Sabb.I, 1 ח׳ is guilty (of Sabbath-breaking, eventually bound to bring a guilt-offering); a. v. fr.Pl. חַיָּיבִין. Ber.III, 1 ח׳ are bound (to read the Shma); a. fr.Fem. חַיֶּיבֶת. Hag. 4a, a. e. שהאשה ח׳ בה which woman is bound to observe; a. fr.Pl. חַיָּיבוֹת. Ib.; a. fr. 3) wicked.Fem. as ab. Mekh. Bshall.s.1 מלכות ח׳ wicked government (usu. רְשָׁעָה). -
6 חוב
חוּבch., perf. a. part. חָב, חַב same, esp. to incur guilt, to sin. Targ. Ex. 32:31. Targ. Lev. 4:22; a. fr.Targ. O. Num. 15:28 בִּמְחֲבֵיה ed. Berl. (oth. ed. בְּמֵחֲבֵיה, בְּמֶחֲ׳). Pa. חַיֵּיב 1) as preced. Pi. Targ. Job 34:17; a. fr.Lam. R. to II, 1 (expl. יָעִיב, ib.) איך ח׳וכ׳ how did the Lord … condemn ; there are places דצווחין לחַיָיבָא עייבא where ḥayaba (the guilty) is pronounced ʽayaba, v. עוּב.B. Kam.68b לא לִיחַיְּיבֵיה (omitted in Ms. F.) do not condemn him (to pay a fine). Ber.20b וכלמ״ע נְחַיְּיבִינְהוּוכ׳ we might just as well by rabbinical ordinance declare them subject to all positive religious duties; a. fr.Part. pass. מְחַיַּיב (interch. with מִיחַיַּיב, v. infra). 2) to induce to sin. Targ. 2 Kings 21:16; a. e. Ithpa. אִיתְחַיַּיב, אִיחַיַּיב 1) to become guilty, to be induced to sin. Targ. 1 Sam. 19:5 (ed. Lag. את מחייב). Targ. Y. Lev. 5:19; a. e. 2) to be convicted, sentenced ; to be amenable to law, be bound. Targ. Ps. 34:23; a. e.Keth.85a ההיא … דאִיחַיְּיבָא שבועהוכ׳ a woman was declared bound to make oath in the court of R. Hash. 29a מִיחַיְּיבֵי are bound (subject to the law about Shofar). Ib. אימא … לא לִיחַיְּיבוּ I might have thought they ought not to be bound. B. Kam.72b כי קא מְחַיַּיב (v. supra) when does he become responsible; a. v. fr. -
7 חוּב
חוּבch., perf. a. part. חָב, חַב same, esp. to incur guilt, to sin. Targ. Ex. 32:31. Targ. Lev. 4:22; a. fr.Targ. O. Num. 15:28 בִּמְחֲבֵיה ed. Berl. (oth. ed. בְּמֵחֲבֵיה, בְּמֶחֲ׳). Pa. חַיֵּיב 1) as preced. Pi. Targ. Job 34:17; a. fr.Lam. R. to II, 1 (expl. יָעִיב, ib.) איך ח׳וכ׳ how did the Lord … condemn ; there are places דצווחין לחַיָיבָא עייבא where ḥayaba (the guilty) is pronounced ʽayaba, v. עוּב.B. Kam.68b לא לִיחַיְּיבֵיה (omitted in Ms. F.) do not condemn him (to pay a fine). Ber.20b וכלמ״ע נְחַיְּיבִינְהוּוכ׳ we might just as well by rabbinical ordinance declare them subject to all positive religious duties; a. fr.Part. pass. מְחַיַּיב (interch. with מִיחַיַּיב, v. infra). 2) to induce to sin. Targ. 2 Kings 21:16; a. e. Ithpa. אִיתְחַיַּיב, אִיחַיַּיב 1) to become guilty, to be induced to sin. Targ. 1 Sam. 19:5 (ed. Lag. את מחייב). Targ. Y. Lev. 5:19; a. e. 2) to be convicted, sentenced ; to be amenable to law, be bound. Targ. Ps. 34:23; a. e.Keth.85a ההיא … דאִיחַיְּיבָא שבועהוכ׳ a woman was declared bound to make oath in the court of R. Hash. 29a מִיחַיְּיבֵי are bound (subject to the law about Shofar). Ib. אימא … לא לִיחַיְּיבוּ I might have thought they ought not to be bound. B. Kam.72b כי קא מְחַיַּיב (v. supra) when does he become responsible; a. v. fr. -
8 פדי
פדי, פָּדָה,(b. h.) ( to cut loose, to liberate, redeem. Ab. Zar.4a אם יש להם זכות אֶפְדֵּם if they have any merits, I will liberate them. Ib. (ref. to Hos. 7:13) אני אמרתי אפדם בממונםוכ׳ I thought, I will ransom them by taking their money (impoverishing them) in this world, that they be admitted to the world to come. Deut. R. s. 2 ופוֹדֶה למי שרוצה he could acquit whomever he wanted to, opp. חָבַש. Y.Yeb.XVI, 15c bot. הצלוב … ופְדָאֲתוֹ as regards him whom witnesses have seen impaled, I may say, an influential woman passed by and liberated him. Gitt.IV, 4 עבד שנשבה ופְדָאוּהוּ if a slave has been captured, and they (Jews) redeemed him. Ib. 6 אין פּוֹדִין את השבוייןוכ׳ we must not redeem captured persons for more than their value, this is a measure of public benefit (v. תִּיקּוּן). Ib. 58a עד שאֶפְדֶּנּוּ בכלוכ׳ until I redeem him at any price they may ask. Maas. Sh. IV, 7 הפודה מעשר שני he that redeems second tithes (Deut. 14:26). Ib. 1 פּוֹדֵהוּ כשער מקומו he redeems the fruit at the market price of his own placc. Ib. V, 4 כיצד פודין נטע רבעי how is fruit of the fourth year (Lev. 19:24) redeemed? מניח … כמה אדם רוצה לִפְדּוֹת לו בסלעוכ׳ he puts the basket down in the presence of three persons and says, how many basketfuls will a person buy for a Selʿa, to collect at his own expense?; a. v. fr.Esp. a) to redeem the first-born (Ex. 13:12 sq.). Bekh.49b הפודה את בנווכ׳ if a man redeems his son before he is thirty days old. Ib. VIII, 6 הוא לפדות ובנו לפדותוכ׳ if he (the father) is to be redeemed (the parents having failed to redeem him), and the son is to be redeemed; Kidd.29a. Ib. מצווה לפדות את עצמו is bound to redeem himself; a. fr.b) to redeem an object dedicated to the sanctuary (Lev. 27:13; 27, a. e.). Ib. פְּדָאוֹ במאתיםוכ׳ if he bought an object back for two hundred Zuz, and before taking possession it went down ; a. fr.Part. pass. פָּדוּי; f. פְּדוּיָה; pl. פְּדוּיִים, פְּדוּיִין, פְּדוּיוֹת. Ib. מה שפדה פ׳ what he bought is bought (his transaction is final). Bekh.49b בנו פ׳ his son stands redeemed; a. e. Nif. נִפְדֶּה to be redeemed. Bekh.VIII, 6 בחזקת שלא נ׳ …שנ׳ the presumption is that he has not been redeemed, until evidence is offered that he has been. Ib. 7 וכולם נִפְדִּין בכסףוכ׳ and all of them are redeemed with money or moneys worth. Kidd.29a תפדה תִּיפָּדֶה כל שמצווהוכ׳ ‘thou shalt redeem (Num. 18:15), thou shalt be redeemed (redeem thyself): whosoever is (eventually) bound to redeem himself, is bound to redeem his son (but the mother is not bound to redeem her first-born son); a. fr. -
9 פדה
פדי, פָּדָה,(b. h.) ( to cut loose, to liberate, redeem. Ab. Zar.4a אם יש להם זכות אֶפְדֵּם if they have any merits, I will liberate them. Ib. (ref. to Hos. 7:13) אני אמרתי אפדם בממונםוכ׳ I thought, I will ransom them by taking their money (impoverishing them) in this world, that they be admitted to the world to come. Deut. R. s. 2 ופוֹדֶה למי שרוצה he could acquit whomever he wanted to, opp. חָבַש. Y.Yeb.XVI, 15c bot. הצלוב … ופְדָאֲתוֹ as regards him whom witnesses have seen impaled, I may say, an influential woman passed by and liberated him. Gitt.IV, 4 עבד שנשבה ופְדָאוּהוּ if a slave has been captured, and they (Jews) redeemed him. Ib. 6 אין פּוֹדִין את השבוייןוכ׳ we must not redeem captured persons for more than their value, this is a measure of public benefit (v. תִּיקּוּן). Ib. 58a עד שאֶפְדֶּנּוּ בכלוכ׳ until I redeem him at any price they may ask. Maas. Sh. IV, 7 הפודה מעשר שני he that redeems second tithes (Deut. 14:26). Ib. 1 פּוֹדֵהוּ כשער מקומו he redeems the fruit at the market price of his own placc. Ib. V, 4 כיצד פודין נטע רבעי how is fruit of the fourth year (Lev. 19:24) redeemed? מניח … כמה אדם רוצה לִפְדּוֹת לו בסלעוכ׳ he puts the basket down in the presence of three persons and says, how many basketfuls will a person buy for a Selʿa, to collect at his own expense?; a. v. fr.Esp. a) to redeem the first-born (Ex. 13:12 sq.). Bekh.49b הפודה את בנווכ׳ if a man redeems his son before he is thirty days old. Ib. VIII, 6 הוא לפדות ובנו לפדותוכ׳ if he (the father) is to be redeemed (the parents having failed to redeem him), and the son is to be redeemed; Kidd.29a. Ib. מצווה לפדות את עצמו is bound to redeem himself; a. fr.b) to redeem an object dedicated to the sanctuary (Lev. 27:13; 27, a. e.). Ib. פְּדָאוֹ במאתיםוכ׳ if he bought an object back for two hundred Zuz, and before taking possession it went down ; a. fr.Part. pass. פָּדוּי; f. פְּדוּיָה; pl. פְּדוּיִים, פְּדוּיִין, פְּדוּיוֹת. Ib. מה שפדה פ׳ what he bought is bought (his transaction is final). Bekh.49b בנו פ׳ his son stands redeemed; a. e. Nif. נִפְדֶּה to be redeemed. Bekh.VIII, 6 בחזקת שלא נ׳ …שנ׳ the presumption is that he has not been redeemed, until evidence is offered that he has been. Ib. 7 וכולם נִפְדִּין בכסףוכ׳ and all of them are redeemed with money or moneys worth. Kidd.29a תפדה תִּיפָּדֶה כל שמצווהוכ׳ ‘thou shalt redeem (Num. 18:15), thou shalt be redeemed (redeem thyself): whosoever is (eventually) bound to redeem himself, is bound to redeem his son (but the mother is not bound to redeem her first-born son); a. fr. -
10 פָּדָה
פדי, פָּדָה,(b. h.) ( to cut loose, to liberate, redeem. Ab. Zar.4a אם יש להם זכות אֶפְדֵּם if they have any merits, I will liberate them. Ib. (ref. to Hos. 7:13) אני אמרתי אפדם בממונםוכ׳ I thought, I will ransom them by taking their money (impoverishing them) in this world, that they be admitted to the world to come. Deut. R. s. 2 ופוֹדֶה למי שרוצה he could acquit whomever he wanted to, opp. חָבַש. Y.Yeb.XVI, 15c bot. הצלוב … ופְדָאֲתוֹ as regards him whom witnesses have seen impaled, I may say, an influential woman passed by and liberated him. Gitt.IV, 4 עבד שנשבה ופְדָאוּהוּ if a slave has been captured, and they (Jews) redeemed him. Ib. 6 אין פּוֹדִין את השבוייןוכ׳ we must not redeem captured persons for more than their value, this is a measure of public benefit (v. תִּיקּוּן). Ib. 58a עד שאֶפְדֶּנּוּ בכלוכ׳ until I redeem him at any price they may ask. Maas. Sh. IV, 7 הפודה מעשר שני he that redeems second tithes (Deut. 14:26). Ib. 1 פּוֹדֵהוּ כשער מקומו he redeems the fruit at the market price of his own placc. Ib. V, 4 כיצד פודין נטע רבעי how is fruit of the fourth year (Lev. 19:24) redeemed? מניח … כמה אדם רוצה לִפְדּוֹת לו בסלעוכ׳ he puts the basket down in the presence of three persons and says, how many basketfuls will a person buy for a Selʿa, to collect at his own expense?; a. v. fr.Esp. a) to redeem the first-born (Ex. 13:12 sq.). Bekh.49b הפודה את בנווכ׳ if a man redeems his son before he is thirty days old. Ib. VIII, 6 הוא לפדות ובנו לפדותוכ׳ if he (the father) is to be redeemed (the parents having failed to redeem him), and the son is to be redeemed; Kidd.29a. Ib. מצווה לפדות את עצמו is bound to redeem himself; a. fr.b) to redeem an object dedicated to the sanctuary (Lev. 27:13; 27, a. e.). Ib. פְּדָאוֹ במאתיםוכ׳ if he bought an object back for two hundred Zuz, and before taking possession it went down ; a. fr.Part. pass. פָּדוּי; f. פְּדוּיָה; pl. פְּדוּיִים, פְּדוּיִין, פְּדוּיוֹת. Ib. מה שפדה פ׳ what he bought is bought (his transaction is final). Bekh.49b בנו פ׳ his son stands redeemed; a. e. Nif. נִפְדֶּה to be redeemed. Bekh.VIII, 6 בחזקת שלא נ׳ …שנ׳ the presumption is that he has not been redeemed, until evidence is offered that he has been. Ib. 7 וכולם נִפְדִּין בכסףוכ׳ and all of them are redeemed with money or moneys worth. Kidd.29a תפדה תִּיפָּדֶה כל שמצווהוכ׳ ‘thou shalt redeem (Num. 18:15), thou shalt be redeemed (redeem thyself): whosoever is (eventually) bound to redeem himself, is bound to redeem his son (but the mother is not bound to redeem her first-born son); a. fr. -
11 אגד
n. Egged, name of an Israeli bus company————————v. be bound, tied; bundled; united————————v. be bound, tied; bundled————————v. to bind, tie, bundle; to join————————v. to incorporate————————v. to tie, bind; to unite, federate————————v. to unite, associate, combine————————bandage, plaster————————bunch, cluster, fasciculus, fascicle -
12 אבל III
אָבֵלIII (foreg.) to mourn. Hithpa. הִתְאַבֵּל, Nithpa. נִתְאַבֵּל to observe mourning ceremonies, to be bound to mourn, be an אָבֵל. M. Kat. 20b כל שמִתְאַבֵּל עליו מתא׳ עמו over whom one is bound to mourn, with him he must mourn, i. e. one must share in the mourning ceremonies of a relation at whose death he would have to observe mourning; a. fr.Tanḥ. Shmini, 1 נתא׳. Pesik. Sos p. 148b>; a. fr. -
13 אָבֵל
אָבֵלIII (foreg.) to mourn. Hithpa. הִתְאַבֵּל, Nithpa. נִתְאַבֵּל to observe mourning ceremonies, to be bound to mourn, be an אָבֵל. M. Kat. 20b כל שמִתְאַבֵּל עליו מתא׳ עמו over whom one is bound to mourn, with him he must mourn, i. e. one must share in the mourning ceremonies of a relation at whose death he would have to observe mourning; a. fr.Tanḥ. Shmini, 1 נתא׳. Pesik. Sos p. 148b>; a. fr. -
14 גרם
גָּרַם(v. גרר) to drag along, carry with it.Part. pass. גָּרוּם added in boot, additional measure, v. גֵּירוּמִין.אַמָּה גְּרוּמָה a large cubit. Gen. R. s. 12 (read:) כאמה ג׳ the size of a liberal cubit (equal to a cubit and a half of strict measure; some ed. גד׳; vers. in ‘Rashi a. l. גרמידא ומחצה).Y.Shek.VI, end, 50b אמה גרו׳, read גְּדוּמָה, v. גָּדַם. Tosef.Bekh.V, 4 אצבעותיו גרומות Var., ed. Zuck. גְּדוּמֹות.Trnsf. to carry with it, to be the cause of, to engender. דבר הגֹּורֵם לממון something which may be the cause of pecuniary profit or loss. B. Kam.71b if one steals objects dedicated to the sanctuary for which the original owner is responsible in case of loss, he is bound to pay the thiefs fine (כֵּפֶל) to the owner; אלמא דבר הג׳ למ׳ כממון דמי which proves that that which may cause a pecuniary loss, is to be considered as the property of him to whom it may cause it. Ib. 98b according to the opinion of R. Shimeon who says דבר הגורם … מיחייב that what is the cause of monetary gain is considered as money, he who burns a note of indebtedness is bound to pay the full amount of the note; a. fr.Snh.104a גורם גלות לבניו causes his children to be exiled. Ber.5b bot. ג׳ לשכינהוכ׳ is the cause of the Divine Presence departing from Israel. M. Kat. 25a בבל גָּרְמָה לו Babylonia was the cause (that the Shekhinah did not rest upon him). Ab. Zar.8b bot. המקום גורם the place makes the act legal, i. e. only in the Temple hall can the Sanhedrin judge capital cases; Snh.14b המקום ג׳ only in the Temple hall can a rebellious el der be judged; ib. 87a.Y.Yeb.I, 2c top דבר שהוא בא מחמת הגורםוכ׳ if a prohibition arises from a cause (a person that causes it, e. g. the prohibition against C.s marrying B. because B.s sister A. is his wife)when the cause is removed (through A.s death), the prohibition ceases; but a prohibition which has not its cause in the action of a person (but in natural kinship, e. g. C.s daughter married to C.s brother whereby she becomes forbidden to him also as his brothers wife), is not removed with the removal of the cause of the (additional) prohibition, i. e. C. cannot perform the levirs marriage with his brothers wife since she has not ceased to be his daughter; ib. III, beg., 4c; IV, 6a top. זה וזה גורם a product of combined causes. Tem.30b זה וזה ג׳ אסור a product of combined causes is forbidden, e. g. the offspring of a dam unfitted for the altar, and of a sire fit; Pes.27a; a. fr.Ib. 26b זה וזה ג׳ מי שמעת ליה can you prove that Rabbi adopts the rule forbidding the product of combined causes?Nidd.31a (homiletical play on Gen. 49:14) חמור ג׳ ליששכר the braying of an ass was the cause of Isachar being begotten; Gen. R. s. 99; v. next w. Pi. גֵּירֵם same. Gen. R. s. 39 הדרך מְגָרֶמֶתוכ׳ traveling is the cause of three evils. Nif. נִגְרָם to be indirectly engendered. Ab. Zar.55b אסור לִיגָּרֵםוכ׳ no assistance must be given to making unclean Hif. הִגְרִים to leave a comb (גֵּרוּם) in striking a measure off, whence (in ritual slaughtering) to cut in a slanting direction, to let the knife slide beyond the space prescribed for cutting. Ḥull.19a; 20a; a. fr.Part. pass. f. מוּגְרֶמֶת an animal slaughtered by a slanting cut. Ib. 18b; a. fr.Denom. הַגְרָמָה. -
15 גָּרַם
גָּרַם(v. גרר) to drag along, carry with it.Part. pass. גָּרוּם added in boot, additional measure, v. גֵּירוּמִין.אַמָּה גְּרוּמָה a large cubit. Gen. R. s. 12 (read:) כאמה ג׳ the size of a liberal cubit (equal to a cubit and a half of strict measure; some ed. גד׳; vers. in ‘Rashi a. l. גרמידא ומחצה).Y.Shek.VI, end, 50b אמה גרו׳, read גְּדוּמָה, v. גָּדַם. Tosef.Bekh.V, 4 אצבעותיו גרומות Var., ed. Zuck. גְּדוּמֹות.Trnsf. to carry with it, to be the cause of, to engender. דבר הגֹּורֵם לממון something which may be the cause of pecuniary profit or loss. B. Kam.71b if one steals objects dedicated to the sanctuary for which the original owner is responsible in case of loss, he is bound to pay the thiefs fine (כֵּפֶל) to the owner; אלמא דבר הג׳ למ׳ כממון דמי which proves that that which may cause a pecuniary loss, is to be considered as the property of him to whom it may cause it. Ib. 98b according to the opinion of R. Shimeon who says דבר הגורם … מיחייב that what is the cause of monetary gain is considered as money, he who burns a note of indebtedness is bound to pay the full amount of the note; a. fr.Snh.104a גורם גלות לבניו causes his children to be exiled. Ber.5b bot. ג׳ לשכינהוכ׳ is the cause of the Divine Presence departing from Israel. M. Kat. 25a בבל גָּרְמָה לו Babylonia was the cause (that the Shekhinah did not rest upon him). Ab. Zar.8b bot. המקום גורם the place makes the act legal, i. e. only in the Temple hall can the Sanhedrin judge capital cases; Snh.14b המקום ג׳ only in the Temple hall can a rebellious el der be judged; ib. 87a.Y.Yeb.I, 2c top דבר שהוא בא מחמת הגורםוכ׳ if a prohibition arises from a cause (a person that causes it, e. g. the prohibition against C.s marrying B. because B.s sister A. is his wife)when the cause is removed (through A.s death), the prohibition ceases; but a prohibition which has not its cause in the action of a person (but in natural kinship, e. g. C.s daughter married to C.s brother whereby she becomes forbidden to him also as his brothers wife), is not removed with the removal of the cause of the (additional) prohibition, i. e. C. cannot perform the levirs marriage with his brothers wife since she has not ceased to be his daughter; ib. III, beg., 4c; IV, 6a top. זה וזה גורם a product of combined causes. Tem.30b זה וזה ג׳ אסור a product of combined causes is forbidden, e. g. the offspring of a dam unfitted for the altar, and of a sire fit; Pes.27a; a. fr.Ib. 26b זה וזה ג׳ מי שמעת ליה can you prove that Rabbi adopts the rule forbidding the product of combined causes?Nidd.31a (homiletical play on Gen. 49:14) חמור ג׳ ליששכר the braying of an ass was the cause of Isachar being begotten; Gen. R. s. 99; v. next w. Pi. גֵּירֵם same. Gen. R. s. 39 הדרך מְגָרֶמֶתוכ׳ traveling is the cause of three evils. Nif. נִגְרָם to be indirectly engendered. Ab. Zar.55b אסור לִיגָּרֵםוכ׳ no assistance must be given to making unclean Hif. הִגְרִים to leave a comb (גֵּרוּם) in striking a measure off, whence (in ritual slaughtering) to cut in a slanting direction, to let the knife slide beyond the space prescribed for cutting. Ḥull.19a; 20a; a. fr.Part. pass. f. מוּגְרֶמֶת an animal slaughtered by a slanting cut. Ib. 18b; a. fr.Denom. הַגְרָמָה. -
16 זקק
זְקַקch. sam( Pi. זִיקֵּק (b. h.) to smelt, refine, distil. Lev. R. s. 31 עד שמְזַקְּקוֹ until he has refined the gold.Part. pass. מְזוּקָּק, f. מְזוּקֶּקֶת. Pesik. R. s. 14 התורה … ומז׳וכ׳ the Torah is clarified and distilled in forty nine ways. to chain, tie, connect), 1) to refine.Part. pass. זָקִיק. Targ. Ps. 12:7. Targ. Cant. 1:11; a. e. 2) to chain. Part. pass. as above. Targ. Is. 60:11 זְקִיקִין led in chains (h. text נהוגים). 3) to obligate. Part. pass. as ab. Y.Ber.I, 3c bot. זְקִיקִינָן למברכה we are bound to say the blessing. Y.B. Mets.X, beg.12c ז׳ אתוכ׳ thou art bound to carry me (the lower story must be kept in repair at the expense of its owner). Ib. דאינון זקוקין (read: זקי׳). Pa. זַקֵּיק 1) to refine.Part. pass. מְזוּקַּק (Hebraism). Targ. Cant. 1:11. 2) to obligate, tie. Yeb.22b top מיזקק נמי זַקִּיקָהּ Rashi (ed. זקיק) he (the bastard brother) also ties her (prevents her from remarrying). Ithpa. אִזְּדַּקֵּק, contr. אִידַּקֵּק to be cleared. Targ. Y. II Num. 5:19 חִדַּקִּי (h. text הִנָּקִי). Ithpa. אִיזְדְּקֵיק as preced. Nif. Ned.77a איזְדְּקִיקוּ ליה רבנןוכ׳ the Rabbis attended to (the absolution from vows of) the son Ib., sq. א׳ ליה רבוכ׳ Rab attended to Rabbahs vows in a private room of the school-house Y.Keth.II, 26c bot. אִיזְדְּקזּקֵיוכ׳ to sleep with -
17 זְקַק
זְקַקch. sam( Pi. זִיקֵּק (b. h.) to smelt, refine, distil. Lev. R. s. 31 עד שמְזַקְּקוֹ until he has refined the gold.Part. pass. מְזוּקָּק, f. מְזוּקֶּקֶת. Pesik. R. s. 14 התורה … ומז׳וכ׳ the Torah is clarified and distilled in forty nine ways. to chain, tie, connect), 1) to refine.Part. pass. זָקִיק. Targ. Ps. 12:7. Targ. Cant. 1:11; a. e. 2) to chain. Part. pass. as above. Targ. Is. 60:11 זְקִיקִין led in chains (h. text נהוגים). 3) to obligate. Part. pass. as ab. Y.Ber.I, 3c bot. זְקִיקִינָן למברכה we are bound to say the blessing. Y.B. Mets.X, beg.12c ז׳ אתוכ׳ thou art bound to carry me (the lower story must be kept in repair at the expense of its owner). Ib. דאינון זקוקין (read: זקי׳). Pa. זַקֵּיק 1) to refine.Part. pass. מְזוּקַּק (Hebraism). Targ. Cant. 1:11. 2) to obligate, tie. Yeb.22b top מיזקק נמי זַקִּיקָהּ Rashi (ed. זקיק) he (the bastard brother) also ties her (prevents her from remarrying). Ithpa. אִזְּדַּקֵּק, contr. אִידַּקֵּק to be cleared. Targ. Y. II Num. 5:19 חִדַּקִּי (h. text הִנָּקִי). Ithpa. אִיזְדְּקֵיק as preced. Nif. Ned.77a איזְדְּקִיקוּ ליה רבנןוכ׳ the Rabbis attended to (the absolution from vows of) the son Ib., sq. א׳ ליה רבוכ׳ Rab attended to Rabbahs vows in a private room of the school-house Y.Keth.II, 26c bot. אִיזְדְּקזּקֵיוכ׳ to sleep with -
18 חיוב
חִיּוּב, חִיּוּבָא, חִיּי׳ch. sam(חיוב, חייוב obligation; restriction, disadvantage; conviction), 1) guilt, wickedness. Targ. Job 35:8. 2) obligation, conviction. R. Hash. 28a בח׳ as an obligation; זמן ח׳ the time when one is bound to hear the Shofar; מקום ח׳ a place where one is bound. Succ.56a ח׳ דיומא the obligation of the day (to dwell in booths). B. Kam.68a חִיּוּבֵיה לאחר יאוש הוא his obligation begins after the object has been despaired of; a. fr.Pl. חִיּוּבֵי, חִיּיוּ׳. Sabb.2b; a. e. -
19 חיובא
חִיּוּב, חִיּוּבָא, חִיּי׳ch. sam(חיוב, חייוב obligation; restriction, disadvantage; conviction), 1) guilt, wickedness. Targ. Job 35:8. 2) obligation, conviction. R. Hash. 28a בח׳ as an obligation; זמן ח׳ the time when one is bound to hear the Shofar; מקום ח׳ a place where one is bound. Succ.56a ח׳ דיומא the obligation of the day (to dwell in booths). B. Kam.68a חִיּוּבֵיה לאחר יאוש הוא his obligation begins after the object has been despaired of; a. fr.Pl. חִיּוּבֵי, חִיּיוּ׳. Sabb.2b; a. e. -
20 חִיּוּב
חִיּוּב, חִיּוּבָא, חִיּי׳ch. sam(חיוב, חייוב obligation; restriction, disadvantage; conviction), 1) guilt, wickedness. Targ. Job 35:8. 2) obligation, conviction. R. Hash. 28a בח׳ as an obligation; זמן ח׳ the time when one is bound to hear the Shofar; מקום ח׳ a place where one is bound. Succ.56a ח׳ דיומא the obligation of the day (to dwell in booths). B. Kam.68a חִיּוּבֵיה לאחר יאוש הוא his obligation begins after the object has been despaired of; a. fr.Pl. חִיּוּבֵי, חִיּיוּ׳. Sabb.2b; a. e.
См. также в других словарях:
bound — bound·a·ry; bound; bound·ed·ness; bound·en; bound·er·ish; bound·ing·ly; bound·less; bound·ness; brass·bound·er; em·bound; dis·bound; bound·er; re·bound; un·bound; bound·less·ly; bound·less·ness; hide·bound·ness; pre·bound; un·bound·ed·ly;… … English syllables
bound — [baʊnd] adjective LAW be bound if someone is bound by a law, promise, or agreement, they have to do what it says: • He is still bound by his contract with the record label. • The developer is legally bound to abide by the conditions in the… … Financial and business terms
bound — bound1 [bound] vi. [MFr bondir < OFr, to leap, make a noise, orig., to echo back < LL bombitare, to buzz, hum < L bombus, a humming: see BOMB] 1. to move with a leap or series of leaps 2. to spring back from a surface after striking it,… … English World dictionary
bound — 1 n 1: boundary usu. used in pl. metes and bound s 2: something that limits or restrains within the bound s of the law bound 2 … Law dictionary
Bound — may refer to: *Upper and lower bounds, observed limits of mathematical functions *Terms or bounds, segments of each astrological sign that are said to have different ruling planets *Bound state, in physics *Bounds checking, in computer… … Wikipedia
bound — Ⅰ. bound [1] ► VERB ▪ walk or run with leaping strides. ► NOUN ▪ a leaping movement towards or over something. ORIGIN French bondir resound , later rebound , from Latin bombus humming . Ⅱ. bound [2] … English terms dictionary
Bound — Bound, p. p. & a. 1. Restrained by a hand, rope, chain, fetters, or the like. [1913 Webster] 2. Inclosed in a binding or cover; as, a bound volume. [1913 Webster] 3. Under legal or moral restraint or obligation. [1913 Webster] 4. Constrained or… … The Collaborative International Dictionary of English
Bound up in — Bound Bound, p. p. & a. 1. Restrained by a hand, rope, chain, fetters, or the like. [1913 Webster] 2. Inclosed in a binding or cover; as, a bound volume. [1913 Webster] 3. Under legal or moral restraint or obligation. [1913 Webster] 4.… … The Collaborative International Dictionary of English
Bound II — est un personnage de fiction crée par Rick Bota. Description Biographie Fictive Bound II était le mari de Bound. Il était un voleur, un violeur,un meurtrier. Il ouvrit la boîte des Lamentations et fut transformé en Bound II. Dans Hellraiser 7 il… … Wikipédia en Français
-bound — [ baund ] suffix 1. ) used with some adjectives and nouns, for example place names, to make adjectives describing where someone or something is going: a Tokyo bound plane 2. ) used with some nouns to make adjectives meaning that someone is unable … Usage of the words and phrases in modern English
bound — n *limit, confine, end, term Analogous words: *border, verge, edge bound adj Bound, bond, indentured, articled are comparable when they mean obliged to serve a master or in a clearly defined capacity for a certain number of years by the terms of… … New Dictionary of Synonyms
